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Ash-Shama'il Al-Muhammadiyah » Rasoolullah Using 'Itr - باب ما جاء في تعطررسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 221
Jarir ibn 'Abdi’llah reports:
"I was brought before ‘Umar ibn al-Khattab (may Allah be well pleased with him), whereupon Jarir discarded his cloak and walked in his loincloth, so he said to him: 'Pick up your cloak!' ‘Umar then said to the group: 'I have not seen any man more handsome in form than Jarir, except what we have been told about the appearance of Joseph, the Champion of Truth (peace be upon him)'!”
حَدَّثَنَا عمر بن إسماعيل بن مجالد بن سعيد الهمذاني , حدثني أبي , عن بيان , عن قيس بن أبي حازم , عن جرير بن عبد الله قَالَ:عرضت بين يدى عمر بن الخطاب , فألقى جرير رداءه , ومشى في إزار , فقال له: خذ رداءك , فقال للقوم: ما رأيت رجلاً أحسن صورة من جرير , إلا ما بلغنا من صورة يوسف عليه السلام..
| Grade: | Sanad Da'if Jiddan (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 221 |
| In-book reference | : Book 32, Hadith 6 |
Ash-Shama'il Al-Muhammadiyah » Noble Character And Habits Of Sayyidina Rasoolullah - باب ماجاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 345
Anas ibn Malik said (may Allah be well pleased with him):
According to Allah’s Messenger (Allah bless him and give him peace), there was a man in his presence with a trace of saffron upon him. Allah’s Messenger (Allah bless him and give him peace) could hardly face someone with something on him that he found disgusting, so when he left, he said to the people: 'If only you would tell him to get rid of this saffron!'"
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَحَمْدُ بْنُ عَبْدَةَ هُوَ الضَّبِّيُّ، وَالْمَعْنَى وَاحِدٌ، قَالا: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ سَلْمٍ الْعَلَوِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللهِ صلى الله عليه وسلم، أَنَّهُ كَانَ عِنْدَهُ رَجُلٌ بِهِ أَثَرُ صُفْرَةٍ، قَالَ: وَكَانَ رَسُولُ اللهِ صلى الله عليه وسلم، لا يكَادُ يُواجِهُ أَحَدًا بِشَيْءٍ يَكْرَهُهُ، فَلَمَّا قَامَ، قَالَ لِلْقَوْمِ: لَوْ قُلْتُمْ لَهُ يَدَعُ هَذِهِ الصُّفْرَةَ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 345 |
| In-book reference | : Book 48, Hadith 4 |
Sunan Abi Dawud 181
Narrated Busrah daughter of Safwan:
Abdullah ibn AbuBakr reported that he heard Urwah say: I entered upon Marwan ibn al-Hakam. We mentioned things that render the ablution void. Marwan said: Does it become void by touching the penis? Urwah replied: This I do not know. Marwan said: Busrah daughter of Safwan reported to me that she heard the Messenger of Allah (saws) say: He who touches his penis should perform ablution.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، أَنَّهُ سَمِعَ عُرْوَةَ، يَقُولُ دَخَلْتُ عَلَى مَرْوَانَ بْنِ الْحَكَمِ فَذَكَرْنَا مَا يَكُونُ مِنْهُ الْوُضُوءُ . فَقَالَ مَرْوَانُ وَمِنْ مَسِّ الذَّكَرِ . فَقَالَ عُرْوَةُ مَا عَلِمْتُ ذَلِكَ . فَقَالَ مَرْوَانُ أَخْبَرَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 181 |
| In-book reference | : Book 1, Hadith 181 |
| English translation | : Book 1, Hadith 181 |
Sunan Abi Dawud 497
Narrated Mu'adh ibn Abdullah ibn Khubayb al-Juhani:
Hisham ibn Sa'd reported: We entered upon Mu'adh ibn Abdullah ibn Khubayb al-Juhani. He said to his wife: When (at what age) should a boy pray? She replied: Some person of us reported: The Messenger of Allah (saws) was asked about it; he said: When a boy distinguishes right hand from the left hand, then command him to pray.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا هِشَامُ بْنُ سَعْدٍ، حَدَّثَنِي مُعَاذُ بْنُ عَبْدِ اللَّهِ بْنِ خُبَيْبٍ الْجُهَنِيُّ، قَالَ دَخَلْنَا عَلَيْهِ فَقَالَ لاِمْرَأَتِهِ مَتَى يُصَلِّي الصَّبِيُّ فَقَالَتْ كَانَ رَجُلٌ مِنَّا يَذْكُرُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ سُئِلَ عَنْ ذَلِكَ فَقَالَ
" إِذَا عَرَفَ يَمِينَهُ مِنْ شِمَالِهِ فَمُرُوهُ بِالصَّلاَةِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 497 |
| In-book reference | : Book 2, Hadith 107 |
| English translation | : Book 2, Hadith 497 |
Sunan Abi Dawud 1109
Narrated Buraydah ibn al-Hasib:
The Messenger of Allah (saws) delivered a speech to us; meanwhile al-Hasan and al-Husayn came upon there stumbling, wearing red shirts. He came down from the pulpit, took them and ascended it with them. He then said: Allah truly said: "Your property and your children are only trial" (Ixiv.15). I saw both of them, and I could not wait. Afterwards he resumed the speech.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، أَنَّ زَيْدَ بْنَ حُبَابٍ، حَدَّثَهُمْ حَدَّثَنَا حُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَقْبَلَ الْحَسَنُ وَالْحُسَيْنُ - رضى الله عنهما - عَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ يَعْثُرَانِ وَيَقُومَانِ فَنَزَلَ فَأَخَذَهُمَا فَصَعِدَ بِهِمَا الْمِنْبَرَ ثُمَّ قَالَ " صَدَقَ اللَّهُ { إِنَّمَا أَمْوَالُكُمْ وَأَوْلاَدُكُمْ فِتْنَةٌ } رَأَيْتُ هَذَيْنِ فَلَمْ أَصْبِرْ " . ثُمَّ أَخَذَ فِي الْخُطْبَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1109 |
| In-book reference | : Book 2, Hadith 720 |
| English translation | : Book 3, Hadith 1104 |
Sunan Abi Dawud 1290
Narrated Umm Hani ibn AbuTalib:
The Messenger of Allah (saws) prayed on the day of the Conquest (of Mecca) eight rak'ahs saluting after every two rak'ahs.
Abu Dawud said: Ahmad b. Salih said that the Messenger of Allah offered prayer in the forenoon on the day of the Conquest of Mecca, and he narrated something similar. Ibn al-Sarh reported that Umm Hani said: The Messenger of Allah (saws) entered upon me. This version does not mention the prayer in the forenoon.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، وَأَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي عِيَاضُ بْنُ عَبْدِ اللَّهِ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنْ أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ صَلَّى سُبْحَةَ الضُّحَى ثَمَانِيَ رَكَعَاتٍ يُسَلِّمُ مِنْ كُلِّ رَكْعَتَيْنِ . قَالَ أَبُو دَاوُدَ قَالَ أَحْمَدُ بْنُ صَالِحٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ صَلَّى سُبْحَةَ الضُّحَى فَذَكَرَ مِثْلَهُ . قَالَ ابْنُ السَّرْحِ إِنَّ أُمَّ هَانِئٍ قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَمْ يَذْكُرْ سُبْحَةَ الضُّحَى بِمَعْنَاهُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1290 |
| In-book reference | : Book 5, Hadith 41 |
| English translation | : Book 5, Hadith 1285 |
Sahih Muslim 1201 f
Ka'b b. Ujra (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) happened to pass by him during the period of Hudaibiya. Thereupon he (the Holy Prophet) said to him (Ka'b b. Ujra):
Do these vermins trouble your head? He said: Yes. Thereupon he (the Holy Prophet) said: Shave your head. Then sacrifice a goat or observe fasts for three days or give three sits of dates to feed six needy persons.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِهِ زَمَنَ الْحُدَيْبِيَةِ فَقَالَ لَهُ " آذَاكَ هَوَامُّ رَأْسِكَ " . قَالَ نَعَمْ . فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " احْلِقْ رَأْسَكَ ثُمَّ اذْبَحْ شَاةً نُسُكًا أَوْ صُمْ ثَلاَثَةَ أَيَّامٍ أَوْ أَطْعِمْ ثَلاَثَةَ آصُعٍ مِنْ تَمْرٍ عَلَى سِتَّةِ مَسَاكِينَ " .
| Reference | : Sahih Muslim 1201f |
| In-book reference | : Book 15, Hadith 92 |
| USC-MSA web (English) reference | : Book 7, Hadith 2737 |
| (deprecated numbering scheme) |
Sahih Muslim 1207 a
`A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) went (into the house of) Duba`a bint Zubair and said to her:
Did you intend to perform Hajj? She said: By Allah, (I intend to do so) but I often remain ill, whereupon he (the Holy Prophet) said to her: Perform Hajj but with condition, and say: O Allah, I shall be free from Ihram where you detain me. And she (Duba`a) was the wife of Miqdad.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى ضُبَاعَةَ بِنْتِ الزُّبَيْرِ فَقَالَ لَهَا " أَرَدْتِ الْحَجَّ " . قَالَتْ وَاللَّهِ مَا أَجِدُنِي إِلاَّ وَجِعَةً . فَقَالَ لَهَا " حُجِّي وَاشْتَرِطِي وَقُولِي اللَّهُمَّ مَحِلِّي حَيْثُ حَبَسْتَنِي " . وَكَانَتْ تَحْتَ الْمِقْدَادِ .
| Reference | : Sahih Muslim 1207a |
| In-book reference | : Book 15, Hadith 111 |
| USC-MSA web (English) reference | : Book 7, Hadith 2756 |
| (deprecated numbering scheme) |
Sahih Muslim 1218 c
Jabir reported Allah's Messenger (May peace be upon him) as saying:
I have sacrificed (the animals) here, and the whole of Mini is a place for sacrifice; so sacrifice your animals at your places. 1 have stayed here (near these rocks), and the whole of Arafat is a place for stay. And I have stayed here (at Muzdalifa near Mash'ar al-Haram and the whole of Muzdalifa) is a place for stay (i. e. one is permitted to spend night in any part of it, as one likes).
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، عَنْ جَعْفَرٍ، حَدَّثَنِي أَبِي، عَنْ جَابِرٍ، فِي حَدِيثِهِ ذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" نَحَرْتُ هَا هُنَا وَمِنًى كُلُّهَا مَنْحَرٌ فَانْحَرُوا فِي رِحَالِكُمْ وَوَقَفْتُ هَا هُنَا وَعَرَفَةُ كُلُّهَا مَوْقِفٌ وَوَقَفْتُ هَا هُنَا وَجَمْعٌ كُلُّهَا مَوْقِفٌ " .
| Reference | : Sahih Muslim 1218c |
| In-book reference | : Book 15, Hadith 161 |
| USC-MSA web (English) reference | : Book 7, Hadith 2805 |
| (deprecated numbering scheme) |
Sahih Muslim 1232 b
Bakr b. 'Abdullah reported:
Anas (Allah be pleased with him) had narrated to us that he saw Allah's Apostle (may peace be upon him) combining Hajj and 'Umra. He (Bakr) said: I asked (about it) from Ibn 'Umar, whereupon he said: We entered into the state of Ihram for Hajj (only). I came to Anas and told him what Ibn Umar had said, whereupon he remarked: (You are treating us) as if we were children.
وَحَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا حَبِيبُ، بْنُ الشَّهِيدِ عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ، حَدَّثَنَا أَنَسٌ، رضى الله عنه أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم جَمَعَ بَيْنَهُمَا بَيْنَ الْحَجِّ وَالْعُمْرَةِ قَالَ فَسَأَلْتُ ابْنَ عُمَرَ فَقَالَ أَهْلَلْنَا بِالْحَجِّ . فَرَجَعْتُ إِلَى أَنَسٍ فَأَخْبَرْتُهُ مَا قَالَ ابْنُ عُمَرَ فَقَالَ كَأَنَّمَا كُنَّا صِبْيَانًا .
| Reference | : Sahih Muslim 1232b |
| In-book reference | : Book 15, Hadith 204 |
| USC-MSA web (English) reference | : Book 7, Hadith 2845 |
| (deprecated numbering scheme) |
Sahih Muslim 1270 a
Salim narrated on the authority of his father (Allah be pleased with him) that 'Umar b. al-Khattib (Allah be pleased with him) kissed (the Black Stone) and then said:
By Allah, I know that you are a stone and if I were not to see Allah's Messenger (may peace be upon him) kissing you, I would not have kissed you. Harun said in his narration: A hadith like this has been transmitted to me by Zaid b. Aslam on the authority of his father Aslam.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، وَعَمْرٌو، ح وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنِي ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، أَنَّحَدَّثَهُ قَالَ قَبَّلَ عُمَرُ بْنُ الْخَطَّابِ الْحَجَرَ ثُمَّ قَالَ أَمَ وَاللَّهِ لَقَدْ عَلِمْتُ أَنَّكَ حَجَرٌ وَلَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُقَبِّلُكَ مَا قَبَّلْتُكَ . زَادَ هَارُونُ فِي رِوَايَتِهِ قَالَ عَمْرٌو وَحَدَّثَنِي بِمِثْلِهَا زَيْدُ بْنُ أَسْلَمَ عَنْ أَبِيهِ أَسْلَمَ .
| Reference | : Sahih Muslim 1270a |
| In-book reference | : Book 15, Hadith 273 |
| USC-MSA web (English) reference | : Book 7, Hadith 2912 |
| (deprecated numbering scheme) |
Sahih Muslim 1273 b
jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) circumambulated the House (and ran) between al-Safa and al-Marwa on the back of his she-camel, at the occasion of the Farewell Pilgrimage. so that the people should see him and he should be conspicuous, and they should be able to ask him (questions pertaining to religion), and the people had crowded round him. In the hadith transmitted on the authority of Ibn Khashram no mention Is made of:
" So that they should ask him."
وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ بَكْرٍ - قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ طَافَ النَّبِيُّ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ عَلَى رَاحِلَتِهِ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ لِيَرَاهُ النَّاسُ وَلِيُشْرِفَ وَلِيَسْأَلُوهُ فَإِنَّ النَّاسَ غَشُوهُ . وَلَمْ يَذْكُرِ ابْنُ خَشْرَمٍ وَلِيَسْأَلُوهُ فَقَطْ .
| Reference | : Sahih Muslim 1273b |
| In-book reference | : Book 15, Hadith 281 |
| USC-MSA web (English) reference | : Book 7, Hadith 2919 |
| (deprecated numbering scheme) |
Sahih Muslim 1280 g
Usama b. Zaid (Allah be pleased with him) reported that he sat behind Allah's Messenger (may peace be upon him) on his ride as he came back from 'Arafa. And as he came to the valley, he halted his camel, and then went to the wilderness (to urinate). And when he came back, I poured water on him from the jug and he performed ablution, and then rode on until he came to Muzdalifa and there he combined the sunset and 'Isha' prayers.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءٍ، مَوْلَى سِبَاعٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّهُ كَانَ رَدِيفَ رَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ أَفَاضَ مِنْ عَرَفَةَ فَلَمَّا جَاءَ الشِّعْبَ أَنَاخَ رَاحِلَتَهُ ثُمَّ ذَهَبَ إِلَى الْغَائِطِ فَلَمَّا رَجَعَ صَبَبْتُ عَلَيْهِ مِنَ الإِدَاوَةِ فَتَوَضَّأَ ثُمَّ رَكِبَ ثُمَّ أَتَى الْمُزْدَلِفَةَ فَجَمَعَ بِهَا بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ .
| Reference | : Sahih Muslim 1280g |
| In-book reference | : Book 15, Hadith 309 |
| USC-MSA web (English) reference | : Book 7, Hadith 2946 |
| (deprecated numbering scheme) |
Sahih Muslim 1288 a
Ubaidullah b. 'Abdullah b. 'Umar reported on the authority of his father (Allah be pleased with them) that Allah's Messenger (may peace be upon him) combined the sunset and 'Isha', prayers at Muzdalifa and there was no prostration (i. e. any rak'ahs of Sunan or Nawafil prayers) in between them. He observed three rak'ahs of the sunset prayer and two rak'ahs of the 'Isha' prayer, and 'Abdullah (b. 'Umar) observed the prayers in this very manner (at Muzdalifa) until he met his Lord.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّأَخْبَرَهُ أَنَّ أَبَاهُ قَالَ جَمَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ لَيْسَ بَيْنَهُمَا سَجْدَةٌ وَصَلَّى الْمَغْرِبَ ثَلاَثَ رَكَعَاتٍ وَصَلَّى الْعِشَاءَ رَكْعَتَيْنِ . فَكَانَ عَبْدُ اللَّهِ يُصَلِّي بِجَمْعٍ كَذَلِكَ حَتَّى لَحِقَ بِاللَّهِ تَعَالَى .
| Reference | : Sahih Muslim 1288a |
| In-book reference | : Book 15, Hadith 315 |
| USC-MSA web (English) reference | : Book 7, Hadith 2952 |
| (deprecated numbering scheme) |
Sahih Muslim 1309
Abd al-'Aziz b. Rufai' (Allah be pleased with him) said:
I asked Anas b. Malik to tell me about something he knew about Allah's Messenger (may peace be upon him), viz. where he observed the noon prayer on Yaum al-Tarwiya. He said: At Mina. I said: Where did he observe the afternoon prayer on the Yaum an-Nafr? and he said: It was at al-Abtah. He then said: Do as your rulers do.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ قُلْتُ أَخْبِرْنِي عَنْ شَىْءٍ، عَقَلْتَهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَيْنَ صَلَّى الظُّهْرَ يَوْمَ التَّرْوِيَةِ قَالَ بِمِنًى . قُلْتُ فَأَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ قَالَ بِالأَبْطَحِ - ثُمَّ قَالَ - افْعَلْ مَا يَفْعَلُ أُمَرَاؤُكَ .
| Reference | : Sahih Muslim 1309 |
| In-book reference | : Book 15, Hadith 370 |
| USC-MSA web (English) reference | : Book 7, Hadith 3005 |
| (deprecated numbering scheme) |
Sahih Muslim 1211 af
'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) inclined to do with Safiyyah what a man feels inclined to do with his wife. They said:
Messenger of Allah, she has entered the state of menses, whereupon he said: (Well) she is going to detain us. They (his wives) said: Messenger of Allah, she performed Tawaf Ziyara (Tawaf Ifada) on the Day of Nahr. Thereupon he said: Then she should proceed along with you
حَدَّثَنِي الْحَكَمُ بْنُ مُوسَى، حَدَّثَنِي يَحْيَى بْنُ حَمْزَةَ، عَنِ الأَوْزَاعِيِّ، - لَعَلَّهُ قَالَ - عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَرَادَ مِنْ صَفِيَّةَ بَعْضَ مَا يُرِيدُ الرَّجُلُ مِنْ أَهْلِهِ . فَقَالُوا إِنَّهَا حَائِضٌ يَا رَسُولَ اللَّهِ . قَالَ " وَإِنَّهَا لَحَابِسَتُنَا " . فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ زَارَتْ يَوْمَ النَّحْرِ . قَالَ " فَلْتَنْفِرْ مَعَكُمْ " .
| Reference | : Sahih Muslim 1211af |
| In-book reference | : Book 15, Hadith 431 |
| USC-MSA web (English) reference | : Book 7, Hadith 3065 |
| (deprecated numbering scheme) |
Sahih Muslim 1341 a
Ibn 'Abbas (Allah be pleased with them) reported:
I heard Allah's Messenger (may peace be upon him) delivering a sermon and making this observation:" No person should be alone with a woman except when there is a Mahram with her, and the woman should not undertake journey except with a Mahram." A person stood up and said: Allah's Messenger, my wife has set out for pilgrimage, whereas I am enlisted to fight in such and such battle, whereupon he said:" You go and perform Hajj with your wife."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، كِلاَهُمَا عَنْ سُفْيَانَ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ أَبِي مَعْبَدٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَخْطُبُ يَقُولُ " لاَ يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلاَّ وَمَعَهَا ذُو مَحْرَمٍ وَلاَ تُسَافِرِ الْمَرْأَةُ إِلاَّ مَعَ ذِي مَحْرَمٍ " . فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ امْرَأَتِي خَرَجَتْ حَاجَّةً وَإِنِّي اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا . قَالَ " انْطَلِقْ فَحُجَّ مَعَ امْرَأَتِكَ " .
| Reference | : Sahih Muslim 1341a |
| In-book reference | : Book 15, Hadith 476 |
| USC-MSA web (English) reference | : Book 7, Hadith 3110 |
| (deprecated numbering scheme) |
Sahih Muslim 1345 a
Anas b. Malik (Allah be pleased with him) reported:
I and Abu Talha (both) came back along with Allah's Apostle (may peace be upon him). Safiyyah (the wife of the Holy Prophet) rode behind him on his camel and as we came to the out- skirts of Medina he said: (We are those) who return, who repent, who worship our Lord, who praise (Him), and he went on uttering this until we entered Medina.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ، قَالَ قَالَ أَنَسُ بْنُ مَالِكٍ أَقْبَلْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم أَنَا وَأَبُو طَلْحَةَ . وَصَفِيَّةُ رَدِيفَتُهُ عَلَى نَاقَتِهِ حَتَّى إِذَا كُنَّا بِظَهْرِ الْمَدِينَةِ قَالَ
" آيِبُونَ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ " . فَلَمْ يَزَلْ يَقُولُ ذَلِكَ حَتَّى قَدِمْنَا الْمَدِينَةَ .
| Reference | : Sahih Muslim 1345a |
| In-book reference | : Book 15, Hadith 484 |
| USC-MSA web (English) reference | : Book 7, Hadith 3118 |
| (deprecated numbering scheme) |
Sahih Muslim 1376 a
'A'isha (Allah be pleased with her) reported:
When we came to Medina, and it was an unhealthy, uncogenial place, Abu Bakr fell sick and Bilal also fell sick; and when Allah's Messenger (may peace be upon him) saw the illness of his Companions he said: O Allah, make Medina as congenial to us as you made Mecca congenial or more than that; make it conducive to health, and bleesus in its sa' and in its mudd, and transfer its fever to al-juhfa.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَدِمْنَا الْمَدِينَةَ وَهْىَ وَبِيئَةٌ فَاشْتَكَى أَبُو بَكْرٍ وَاشْتَكَى بِلاَلٌ فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم شَكْوَى أَصْحَابِهِ قَالَ
" اللَّهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ كَمَا حَبَّبْتَ مَكَّةَ أَوْ أَشَدَّ وَصَحِّحْهَا وَبَارِكْ لَنَا فِي صَاعِهَا وَمُدِّهَا وَحَوِّلْ حُمَّاهَا إِلَى الْجُحْفَةِ " .
| Reference | : Sahih Muslim 1376a |
| In-book reference | : Book 15, Hadith 546 |
| USC-MSA web (English) reference | : Book 7, Hadith 3178 |
| (deprecated numbering scheme) |
Sahih Muslim 1388 a
Sufyan b. Abd Zuhair reported Allah's Messenger (may peace be upon him) as saying:
Syria will be conquered and some people will go out of Medina along with their families driving their camels. and Medina is better for them if they were to know it. Then Yemen will be conquered and some people will go out of Medina along with their families driving their camels, and Medina is better for them if they were to know it. Then Iraq will be conquered and some people will go out of it along with their families driving their camels, and Medina is better for them if they were to know it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ سُفْيَانَ بْنِ أَبِي زُهَيْرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يُفْتَحُ الشَّامُ فَيَخْرُجُ مِنَ الْمَدِينَةِ قَوْمٌ بِأَهْلِيهِمْ يَبُسُّونَ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ ثُمَّ يُفْتَحُ الْيَمَنُ فَيَخْرُجُ مِنَ الْمَدِينَةِ قَوْمٌ بِأَهْلِيهِمْ يَبُسُّونَ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ ثُمَّ يُفْتَحُ الْعِرَاقُ فَيَخْرُجُ مِنَ الْمَدِينَةِ قَوْمٌ بِأَهْلِيهِمْ يَبُسُّونَ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ " .
| Reference | : Sahih Muslim 1388a |
| In-book reference | : Book 15, Hadith 568 |
| USC-MSA web (English) reference | : Book 7, Hadith 3200 |
| (deprecated numbering scheme) |
Sahih Muslim 1406 d
Sabra al-Juhani reported on the authority of his father that while he was with Allah's Messenger (may peace be upon him) he said:
O people, I had permitted you to contract temporary marriage with women, but Allah has forbidden it (now) until the Day of Resurrection. So he who has any (woman with this type of marriage contract) he should let her off, and do not take back anything you have given to them (as dower).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عُمَرَ، حَدَّثَنِي الرَّبِيعُ بْنُ سَبْرَةَ الْجُهَنِيُّ، أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّهُ، كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" يَا أَيُّهَا النَّاسُ إِنِّي قَدْ كُنْتُ أَذِنْتُ لَكُمْ فِي الاِسْتِمْتَاعِ مِنَ النِّسَاءِ وَإِنَّ اللَّهَ قَدْ حَرَّمَ ذَلِكَ إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَىْءٌ فَلْيُخَلِّ سَبِيلَهُ وَلاَ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا" .
| Reference | : Sahih Muslim 1406d |
| In-book reference | : Book 16, Hadith 25 |
| USC-MSA web (English) reference | : Book 8, Hadith 3255 |
| (deprecated numbering scheme) |
Sahih Muslim 1413 b
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as having said this:
Do not outbid in a sale in order to ensnare. No man should enter into a transaction in which his brother has already entered, and no dweller of the town should sell on behalf of the villager. And no man should make a proposal of marriage which his brother has already made and no woman should ask for the divorce of another (co-wife) in order to deprive her of what belongs to her.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَنَاجَشُوا وَلاَ يَبِعِ الْمَرْءُ عَلَى بَيْعِ أَخِيهِ وَلاَ يَبِعْ حَاضِرٌ لِبَادٍ وَلاَ يَخْطُبِ الْمَرْءُ عَلَى خِطْبَةِ أَخِيهِ وَلاَ تَسْأَلِ الْمَرْأَةُ طَلاَقَ الأُخْرَى لِتَكْتَفِئَ مَا فِي إِنَائِهَا " .
| Reference | : Sahih Muslim 1413b |
| In-book reference | : Book 16, Hadith 62 |
| USC-MSA web (English) reference | : Book 8, Hadith 3290 |
| (deprecated numbering scheme) |
Sahih Muslim 1428 d
Anas b. Malik (Allah be pleased with him) reported:
Allah's Messenger (may peace be upon him) gave no better wedding feast than the one he did (on the occasion of his marriage with) Zainab. Thabit al-Bunani (one of the narrators) said: What did he serve in the wedding feast? He (Anas) said: He fed them bread and meat (so lavishly) that they (the guests) abandoned it (of their own accord after having taken them to their hearts' content).
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَبَّادِ بْنِ جَبَلَةَ بْنِ أَبِي رَوَّادٍ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ جَعْفَرٍ - حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ مَا أَوْلَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى امْرَأَةٍ مِنْ نِسَائِهِ أَكْثَرَ أَوْ أَفْضَلَ مِمَّا أَوْلَمَ عَلَى زَيْنَبَ . فَقَالَ ثَابِتٌ الْبُنَانِيُّ بِمَا أَوْلَمَ قَالَ أَطْعَمَهُمْ خُبْزًا وَلَحْمًا حَتَّى تَرَكُوهُ .
| Reference | : Sahih Muslim 1428d |
| In-book reference | : Book 16, Hadith 107 |
| USC-MSA web (English) reference | : Book 8, Hadith 3332 |
| (deprecated numbering scheme) |
Sahih Muslim 1445 a
'A'isha (Allah be pleased with her) reported that Aflah, the brother of Abu'l-Qu'ais, who was her uncle by reason of fosterage, came, and asked her permission (to enter the house) after seclusion (Hijab) was instituted. I refused to admit him. When Allah's Messenger (may peace be upon him) came, I informed him what I had done. He commanded me to grant him permission (as the brother of her foster-father was also her uncle).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّهَا أَخْبَرَتْهُ أَنَّ أَفْلَحَ - أَخَا أَبِي الْقُعَيْسِ - جَاءَ يَسْتَأْذِنُ عَلَيْهَا وَهُوَ عَمُّهَا مِنَ الرَّضَاعَةِ بَعْدَ أَنْ أُنْزِلَ الْحِجَابُ قَالَتْ فَأَبَيْتُ أَنْ آذَنَ لَهُ فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَخْبَرْتُهُ بِالَّذِي صَنَعْتُ فَأَمَرَنِي أَنْ آذَنَ لَهُ عَلَىَّ .
| Reference | : Sahih Muslim 1445a |
| In-book reference | : Book 17, Hadith 4 |
| USC-MSA web (English) reference | : Book 8, Hadith 3397 |
| (deprecated numbering scheme) |
Sahih Muslim 1460 b
Ibn Abu Bakr b. Abd al-Rahman reported that when Allah's Messenger (may peace be upon him) married Umm Salama and she stayed with him (during the night), and it was dawn, he (the Holy Prophet) said to her:
There is no lack of estimation for you on the part of your husband. So if you desire I can spend a week with you, and if you like I may spend three (nights). and then I will visit you in turn. She said: Spend three (nights).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبْدِ، الْمَلِكِ بْنِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ { عَنْ أَبِيهِ، } أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ تَزَوَّجَ أَمَّ سَلَمَةَ وَأَصْبَحَتْ عِنْدَهُ قَالَ لَهَا
" لَيْسَ بِكِ عَلَى أَهْلِكِ هَوَانٌ إِنْ شِئْتِ سَبَّعْتُ عِنْدَكِ وَإِنْ شِئْتِ ثَلَّثْتُ ثُمَّ دُرْتُ " . قَالَتْ ثَلِّثْ .
| Reference | : Sahih Muslim 1460b |
| In-book reference | : Book 17, Hadith 55 |
| USC-MSA web (English) reference | : Book 8, Hadith 3444 |
| (deprecated numbering scheme) |
Sahih Muslim 1468 a
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
He who believes in Allah and the Hereafter, if he witnesses any matter he should talk in good terms about it or keep quiet. Act kindly towards woman, for woman is created from a rib, and the most crooked part of the rib is its top. If you attempt to straighten it, you will break it, and if you leave it, its crookedness will remain there. So act kindly towards women.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ مَيْسَرَةَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَإِذَا شَهِدَ أَمْرًا فَلْيَتَكَلَّمْ بِخَيْرٍ أَوْ لِيَسْكُتْ وَاسْتَوْصُوا بِالنِّسَاءِ فَإِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلَعٍ وَإِنَّ أَعْوَجَ شَىْءٍ فِي الضِّلَعِ أَعْلاَهُ إِنْ ذَهَبْتَ تُقِيمُهُ كَسَرْتَهُ وَإِنْ تَرَكْتَهُ لَمْ يَزَلْ أَعْوَجَ اسْتَوْصُوا بِالنِّسَاءِ خَيْرًا " .
| Reference | : Sahih Muslim 1468a |
| In-book reference | : Book 17, Hadith 80 |
| USC-MSA web (English) reference | : Book 8, Hadith 3468 |
| (deprecated numbering scheme) |
Sahih Muslim 1472 c
Abu al-Sahba' said to Ibn 'Abbas:
Enlighten us with your information whether the three divorces (pronounced at one and the same time) were not treated as one during the lifetime of Allah's Messenger (may peace be upon him) and Abu Bakr. He said: It was in fact so, but when during the caliphate of 'Umar (Allah be pleased with him) people began to pronounce divorce frequently, he allowed them to do so (to treat pronouncements of three divorces in a single breath as one).
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا سُلَيْمَانُ بْنُ حَرْبٍ، عَنْ حَمَّادِ بْنِ زَيْدٍ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، عَنْ طَاوُسٍ، أَنَّ أَبَا الصَّهْبَاءِ، قَالَ لاِبْنِ عَبَّاسٍ هَاتِ مِنْ هَنَاتِكَ أَلَمْ يَكُنِ الطَّلاَقُ الثَّلاَثُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَاحِدَةً فَقَالَ قَدْ كَانَ ذَلِكَ فَلَمَّا كَانَ فِي عَهْدِ عُمَرَ تَتَايَعَ النَّاسُ فِي الطَّلاَقِ فَأَجَازَهُ عَلَيْهِمْ .
| Reference | : Sahih Muslim 1472c |
| In-book reference | : Book 18, Hadith 24 |
| USC-MSA web (English) reference | : Book 9, Hadith 3493 |
| (deprecated numbering scheme) |
Sahih Muslim 1477 b
Masruq reported:
I do not mind if I give option to my wife (to get divorce) once, hundred times, or thousand times after (knowing it) that she has chosen me (and would never seek divorce). I asked 'A'isha (Allah be pleased with her) (about it) and she said: Allah's Messenger (may peace be upon him) gave us the option, but did it imply divorce? (It was in fact not a divorce; it is effective when women actually avail themselves of it.)
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي، خَالِدٍ عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، قَالَ مَا أُبَالِي خَيَّرْتُ امْرَأَتِي وَاحِدَةً أَوْ مِائَةً أَوْ أَلْفًا بَعْدَ أَنْ تَخْتَارَنِي وَلَقَدْ سَأَلْتُ عَائِشَةَ فَقَالَتْ قَدْ خَيَّرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَفَكَانَ طَلاَقًا.
| Reference | : Sahih Muslim 1477b |
| In-book reference | : Book 18, Hadith 34 |
| USC-MSA web (English) reference | : Book 9, Hadith 3501 |
| (deprecated numbering scheme) |
Sahih Muslim 1525 d
Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
He who buys foodgrain should not sell it, until he has weighed it (and then taken possession of it). I (Tawus) said to Ibn Abbas (Allah be pleased with them): Why is it so? Thereupon he said: Don't you see that they (the people) sell foodgrains against gold for the stipulated time. Abu Kuraib did not make any mention of the stipulated time.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنِ ابْتَاعَ طَعَامًا فَلاَ يَبِعْهُ حَتَّى يَكْتَالَهُ " . فَقُلْتُ لاِبْنِ عَبَّاسٍ لِمَ فَقَالَ أَلاَ تَرَاهُمْ يَتَبَايَعُونَ بِالذَّهَبِ وَالطَّعَامُ مُرْجَأٌ وَلَمْ يَقُلْ أَبُو كُرَيْبٍ مُرْجَأٌ .
| Reference | : Sahih Muslim 1525d |
| In-book reference | : Book 21, Hadith 39 |
| USC-MSA web (English) reference | : Book 10, Hadith 3643 |
| (deprecated numbering scheme) |
Sahih Muslim 1527 d
Salim b. 'Abdullah (Allah be pleased with them) reported his father havingsaid this:
I saw people being beaten during the lifetime of Allah's Messenger (may peace be upon him) in case they bought the foodgrain in bulk, and then sold them at that spot before taking it to their places. This hadith is narrated on the authority of 'Ubaidullah b. Abdullah b. 'Umar through another chain of transmitters (and the words are):" His father (Ibn 'Umar) used to buy foodgrains in bulk and then carried them to his people."
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ أَبَاهُ، قَالَ قَدْ رَأَيْتُ النَّاسَ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا ابْتَاعُوا الطَّعَامَ جِزَافًا يُضْرَبُونَ فِي أَنْ يَبِيعُوهُ فِي مَكَانِهِمْ وَذَلِكَ حَتَّى يُئْوُوهُ إِلَى رِحَالِهِمْ . قَالَ ابْنُ شِهَابٍ وَحَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ أَبَاهُ كَانَ يَشْتَرِي الطَّعَامَ جِزَافًا فَيَحْمِلُهُ إِلَى أَهْلِهِ .
| Reference | : Sahih Muslim 1527d |
| In-book reference | : Book 21, Hadith 46 |
| USC-MSA web (English) reference | : Book 10, Hadith 3650 |
| (deprecated numbering scheme) |
Sahih Muslim 1537
Abu Bakhtari reported:
I asked Ibn 'Abbas (Allah be pleased with them) about the sale of dates. He said: Allah's Messenger (may peace be upon him) forbade the sale of dates of the trees until one eats them or they are eaten (i. e. they are fit to be eaten) or until they are weighed (or measured). I said: What does it imply:" Until it is weighed"? Thereupon a person who was with him (Ibn Abbas) said: Until he is able to keep it with him (after plucking them).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ عَنْ بَيْعِ النَّخْلِ، فَقَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ النَّخْلِ حَتَّى يَأْكُلَ مِنْهُ أَوْ يُؤْكَلَ وَحَتَّى يُوزَنَ . قَالَ فَقُلْتُ مَا يُوزَنُ فَقَالَ رَجُلٌ عِنْدَهُ حَتَّى يَحْزَرَ .
| Reference | : Sahih Muslim 1537 |
| In-book reference | : Book 21, Hadith 72 |
| USC-MSA web (English) reference | : Book 10, Hadith 3674 |
| (deprecated numbering scheme) |
Sahih Muslim 1552 d
Jabir b. Abdullah (Allah be pleased with them) reported:
Allah's Apostle (may peace be upon him) visited the orchard of Umm Ma'sud and said: Umm Ma'bad. he who has planted this tree, is he a Muslim or a non-Muslim? She said: Of course, he is a Muslim, whereupon he (the Holy Prophet) said: No Muslim who plants (trees) and from their fruits the human beings or the beasts or birds eat, but that would be taken as an act of charity on the Day of Resurrection.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدِ بْنِ إِبْرَاهِيمَ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى أُمِّ مَعْبَدٍ حَائِطًا فَقَالَ " يَا أُمَّ مَعْبَدٍ مَنْ غَرَسَ هَذَا النَّخْلَ أَمُسْلِمٌ أَمْ كَافِرٌ " . فَقَالَتْ بَلْ مُسْلِمٌ . قَالَ " فَلاَ يَغْرِسُ الْمُسْلِمُ غَرْسًا فَيَأْكُلَ مِنْهُ إِنْسَانٌ وَلاَ دَابَّةٌ وَلاَ طَيْرٌ إِلاَّ كَانَ لَهُ صَدَقَةً إِلَى يَوْمِ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 1552d |
| In-book reference | : Book 22, Hadith 10 |
| USC-MSA web (English) reference | : Book 10, Hadith 3767 |
| (deprecated numbering scheme) |
Sahih Muslim 715 s
Abd Mutawakkil al-Najl reported from Jabir b. 'Abdullah (Allah be pleased with them) who said:
I accompanied Allah's Messenger (may peace be upon him) in one of his journeys (the narrator says, he said in Jihad), and he narrated the rest of the hadith, and made this addition: He (the Holy Prophet) said: Jabir, have you received the price? I said: Yes, whereupon he said: Yours is the price as well as the camel; yours is the price as well as the camel.
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ، حَدَّثَنَا بَشِيرُ بْنُ عُقْبَةَ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَافَرْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ - أَظُنُّهُ قَالَ غَازِيًا - وَاقْتَصَّ الْحَدِيثَ وَزَادَ فِيهِ قَالَ " يَا جَابِرُ أَتَوَفَّيْتَ الثَّمَنَ " . قُلْتُ نَعَمْ . قَالَ " لَكَ الثَّمَنُ وَلَكَ الْجَمَلُ لَكَ الثَّمَنُ وَلَكَ الْجَمَلُ" .
| Reference | : Sahih Muslim 715s |
| In-book reference | : Book 22, Hadith 143 |
| USC-MSA web (English) reference | : Book 10, Hadith 3892 |
| (deprecated numbering scheme) |
Sahih Muslim 715 t
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Allah's Messenger (may peace be upon him) bought a camel from me for two 'uqiyas and a dirham or two dirhams. As he reached Sirar (a village near Medina), he commanded a cow to be slaughtered and it was slaughtered, and they ate of that, and as he (the Holy Prophet) reached Medina he ordered me to go to the mosque and offer two rak'ahs of prayer, and he measured for me the price of the camel and even made an excess payment to me.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَارِبٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ اشْتَرَى مِنِّي رَسُولُ اللَّهِ صلى الله عليه وسلم بَعِيرًا بِوُقِيَّتَيْنِ وَدِرْهَمٍ أَوْ دِرْهَمَيْنِ - قَاَلَ - فَلَمَّا قَدِمَ صِرَارًا أَمَرَ بِبَقَرَةٍ فَذُبِحَتْ فَأَكَلُوا مِنْهَا فَلَمَّا قَدِمَ الْمَدِينَةَ أَمَرَنِي أَنْ آتِيَ الْمَسْجِدَ فَأُصَلِّيَ رَكْعَتَيْنِ وَوَزَنَ لِي ثَمَنَ الْبَعِيرِ فَأَرْجَحَ لِي .
| Reference | : Sahih Muslim 715t |
| In-book reference | : Book 22, Hadith 144 |
| USC-MSA web (English) reference | : Book 10, Hadith 3893 |
| (deprecated numbering scheme) |
Sahih Muslim 1623 d
Nu'man b. Bashir reported that his father had donated a slave to him. Allah's Apostle (may peace he upon him) said:
Who is this slave (how have you come to possess it)? Thereupon he (Nu'man b. Bashir) said: My father has donated it to me, whereupon he said: Have all brothers (of yours) been given this gift as given to you? He said: No. Thereupon he (the Holy Prophet) said: Then return him.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ حَدَّثَنَا النُّعْمَانُ بْنُ بَشِيرٍ، قَالَ وَقَدْ أَعْطَاهُ أَبُوهُ غُلاَمًا فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " مَا هَذَا الْغُلاَمُ " . قَالَ أَعْطَانِيهِ أَبِي . قَالَ " فَكُلَّ إِخْوَتِهِ أَعْطَيْتَهُ كَمَا أَعْطَيْتَ هَذَا " . قَالَ لاَ . قَالَ " فَرُدَّهُ " .
| Reference | : Sahih Muslim 1623d |
| In-book reference | : Book 24, Hadith 18 |
| USC-MSA web (English) reference | : Book 12, Hadith 3964 |
| (deprecated numbering scheme) |
Sahih Muslim 1625 b
Jaber b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upan him) as saying:
He who conferred a life grant upon a person, it becomes his possession and that of his successors, for he surrendered his right in that by his declaration. (This property) now belongs to one to whom this lifelong grant has been made, and to his successors. Yahya narrated in the beginning of his narration: Whatever man is given a life grant, then it belongs to him and his posterity.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ فَقَدْ قَطَعَ قَوْلُهُ حَقَّهُ فِيهَا وَهِيَ لِمَنْ أُعْمِرَ وَلِعَقِبِهِ " . غَيْرَ أَنَّ يَحْيَى قَالَ فِي أَوَّلِ حَدِيثِهِ " أَيُّمَا رَجُلٍ أُعْمِرَ عُمْرَى فَهِيَ لَهُ وَلِعَقِبِهِ " .
| Reference | : Sahih Muslim 1625b |
| In-book reference | : Book 24, Hadith 27 |
| USC-MSA web (English) reference | : Book 12, Hadith 3973 |
| (deprecated numbering scheme) |
Sahih Muslim 1706 c
Anas b. Malik reported that Allah's Apostle (may peace be upon him) gave a beating with palm branches and shoes, and that Abu Bakr gave forty lashes. When Umar (became the Commander of the Faithful) and the people went near to pastures and towns, he said (to the Companions of the Holy Prophet). What is your opinion about lashing for drinking? Thereupon Abd al-Rahman b. Auf said:
My opinion is that you fix it as the mildest punishment. Then 'Umar inflicted eighty stripes.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَنَسِ، بْنِ مَالِكٍ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم جَلَدَ فِي الْخَمْرِ بِالْجَرِيدِ وَالنِّعَالِ ثُمَّ جَلَدَ أَبُو بَكْرٍ أَرْبَعِينَ . فَلَمَّا كَانَ عُمَرُ وَدَنَا النَّاسُ مِنَ الرِّيفِ وَالْقُرَى قَالَ مَا تَرَوْنَ فِي جَلْدِ الْخَمْرِ فَقَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَرَى أَنْ تَجْعَلَهَا كَأَخَفِّ الْحُدُودِ . قَالَ فَجَلَدَ عُمَرُ ثَمَانِينَ .
| Reference | : Sahih Muslim 1706c |
| In-book reference | : Book 29, Hadith 57 |
| USC-MSA web (English) reference | : Book 17, Hadith 4228 |
| (deprecated numbering scheme) |
Sahih Muslim 1713 a
Umm Salama reported Allah's Messenger (may peace be upon him) as saying:
You bring to me, for (judgment) your disputes, some of you perhaps being more eloquent in their plea than others, so I give judgment on their behalf according to what I hear from them. (Bear in mind, in my judgment) if I slice off anything for him from the right of his brother, he should not accept that, for I sliced off for him a portion from the Hell.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّكُمْ تَخْتَصِمُونَ إِلَىَّ وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ فَأَقْضِي لَهُ عَلَى نَحْوٍ مِمَّا أَسْمَعُ مِنْهُ فَمَنْ قَطَعْتُ لَهُ مِنْ حَقِّ أَخِيهِ شَيْئًا فَلاَ يَأْخُذْهُ فَإِنَّمَا أَقْطَعُ لَهُ بِهِ قِطْعَةً مِنَ النَّارِ " .
| Reference | : Sahih Muslim 1713a |
| In-book reference | : Book 30, Hadith 4 |
| USC-MSA web (English) reference | : Book 18, Hadith 4247 |
| (deprecated numbering scheme) |
Sahih Muslim 1718 b
Sa'd b. Ibrahim reported:
I asked Qasim b. Muhammad about a person who had three dwelling houses and he willed away the third part of every one of these houses; he (Qasim b. Muhammad) said: All of them could be combined in one house; and then said: 'A'isha informed me that Allah's Messenger (may peace be upon him) said: He who did any act for which there is no sanction from our behalf, that is to be rejected.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ أَبِي عَامِرٍ، قَالَ عَبْدٌ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الزُّهْرِيُّ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ سَأَلْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ عَنْ رَجُلٍ، لَهُ ثَلاَثَةُ مَسَاكِنَ فَأَوْصَى بِثُلُثِ كُلِّ مَسْكَنٍ مِنْهَا قَالَ يُجْمَعُ ذَلِكَ كُلُّهُ فِي مَسْكَنٍ وَاحِدٍ ثُمَّ قَالَ أَخْبَرَتْنِي عَائِشَةُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ عَمِلَ عَمَلاً لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ " .
| Reference | : Sahih Muslim 1718b |
| In-book reference | : Book 30, Hadith 24 |
| USC-MSA web (English) reference | : Book 18, Hadith 4267 |
| (deprecated numbering scheme) |
Sahih Muslim 1781 a
It has been narrated by Ibn Abdullah who said:
The Holy Prophet (may peace be upon him) entered Mecca. There were three hundred and sixty idols around the Ka'ba. He began to thrust them with the stick that was in his hand saying:" Truth has come and falsehood has vanished. Lo! falsehood was destined to vanish" (xvii. 8). Truth has arrived, and falsehood can neither create anything from the beginning nor can It restore to life
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ، قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ وَحَوْلَ الْكَعْبَةِ ثَلاَثُمِائَةٍ وَسِتُّونَ نُصُبًا فَجَعَلَ يَطْعُنُهَا بِعُودٍ كَانَ بِيَدِهِ وَيَقُولُ " { جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا} { جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ} زَادَ ابْنُ أَبِي عُمَرَ يَوْمَ الْفَتْحِ .
| Reference | : Sahih Muslim 1781a |
| In-book reference | : Book 32, Hadith 107 |
| USC-MSA web (English) reference | : Book 19, Hadith 4397 |
| (deprecated numbering scheme) |
Sahih Muslim 1791
It has been narrated on the authority of Anas that the Messenger of Allah (may peace be upon him) had his front teeth damaged on the day of the Battle of Uhud, and got a wound on his head. He was wiping the blood (from his face) and was saying:
How will these people attain salvation who have wounded their Prophet and broken his tooth while he called them towards God? At this time, God, the Exalted and Glorious, revealed the Verse:" Thou hast no authority" (iii. 127).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كُسِرَتْ رَبَاعِيَتُهُ يَوْمَ أُحُدٍ وَشُجَّ فِي رَأْسِهِ فَجَعَلَ يَسْلُتُ الدَّمَ عَنْهُ وَيَقُولُ " كَيْفَ يُفْلِحُ قَوْمٌ شَجُّوا نَبِيَّهُمْ وَكَسَرُوا رَبَاعِيَتَهُ وَهُوَ يَدْعُوهُمْ إِلَى اللَّهِ " . فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ}
| Reference | : Sahih Muslim 1791 |
| In-book reference | : Book 32, Hadith 127 |
| USC-MSA web (English) reference | : Book 19, Hadith 4417 |
| (deprecated numbering scheme) |
Sahih Muslim 1797 a
It has been narrated on the authority of Aswad b. Qais who heard Jundub saying that Gabriel delayed his visit to the Messenger of Allah (may peace be upon him) The polytheists began to say that Muhammad has been forsaken. At this Allah, the Glorious and Exalted, revealed:
" Wa'dd hd wa'l-laili iza saja, ma wadda'ka Rabbuka wa' ma qala" [By the glorious morning light, and by the night when it is still: thy Lord has not forsaken thee, nor is He displeased].
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، أَنَّهُ سَمِعَ جُنْدُبًا، يَقُولُ أَبْطَأَ جِبْرِيلُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ الْمُشْرِكُونَ قَدْ وُدِّعَ مُحَمَّدٌ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَالضُّحَى * وَاللَّيْلِ إِذَا سَجَى * مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى}
| Reference | : Sahih Muslim 1797a |
| In-book reference | : Book 32, Hadith 138 |
| USC-MSA web (English) reference | : Book 19, Hadith 4428 |
| (deprecated numbering scheme) |
Sahih Muslim 1797 b
It has been narrated on the authority of Aswad b. Qais who said:
I heard Jundub b. Sufyan say: The Messenger of Allah (may peace be upon him) fell ill and did not wake up for two or three nights (for prayers) A woman came to him and said: Muhammad, I hope that your satan has left you. I haven't seen him approach you for two or three nights. The narrator says: At this, Allah, the Glorious and Exalted, revealed:" By the Glorious......"
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا زُهَيْرٌ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، قَالَ سَمِعْتُ جُنْدُبَ بْنَ سُفْيَانَ، يَقُولُ اشْتَكَى رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمْ يَقُمْ لَيْلَتَيْنِ أَوْ ثَلاَثًا فَجَاءَتْهُ امْرَأَةٌ فَقَالَتْ يَا مُحَمَّدُ إِنِّي لأَرْجُو أَنْ يَكُونَ شَيْطَانُكَ قَدْ تَرَكَكَ لَمْ أَرَهُ قَرِبَكَ مُنْذُ لَيْلَتَيْنِ أَوْ ثَلاَثٍ قَالَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَالضُّحَى * وَاللَّيْلِ إِذَا سَجَى * مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى}
| Reference | : Sahih Muslim 1797b |
| In-book reference | : Book 32, Hadith 139 |
| USC-MSA web (English) reference | : Book 19, Hadith 4429 |
| (deprecated numbering scheme) |
Sahih Muslim 1888 a
It has been narrated on the authority of Abu Sa'id Khudri that a man came to the Holy Prophet (may peace he upon him) and said:
Who is the best of men? He replied: A man who fights in the way of Allah spending his wealth and staking his life. The man then asked: Who is next to him (in excellence)? He said: Next to him is a believer who lives in a mountain gorge worshipping hid Lord and sparing men from his mischief.
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ الزُّبَيْدِيِّ،
عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى
الله عليه وسلم فَقَالَ أَىُّ النَّاسِ أَفْضَلُ فَقَالَ " رَجُلٌ يُجَاهِدُ فِي سَبِيلِ اللَّهِ بِمَالِهِ وَنَفْسِهِ
" قَالَ ثُمَّ مَنْ قَالَ " مُؤْمِنٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَعْبُدُ اللَّهَ رَبَّهُ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ
" .
| Reference | : Sahih Muslim 1888a |
| In-book reference | : Book 33, Hadith 182 |
| USC-MSA web (English) reference | : Book 20, Hadith 4652 |
| (deprecated numbering scheme) |
Sahih Muslim 1899
It has been reported on the authority of Jabir that a man said:
Messenger of Allah, where shall I be if I am killed? He replied: In Paradise. The man threw away the dates he had in his hand and fought until he was killed (i. e. he did not wait until he could finish the dates).
In the version of the tradition narrated by Suwaid we have the words:" A man said to the Holy Prophet (may peace be upon him). on the day of Uhud......"
حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، وَسُوَيْدُ بْنُ سَعِيدٍ، - وَاللَّفْظُ لِسَعِيدٍ - أَخْبَرَنَا
سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَ جَابِرًا، يَقُولُ قَالَ رَجُلٌ أَيْنَ أَنَا يَا، رَسُولَ اللَّهِ إِنْ قُتِلْتُ قَالَ
"
فِي الْجَنَّةِ " . فَأَلْقَى تَمَرَاتٍ كُنَّ فِي يَدِهِ ثُمَّ قَاتَلَ حَتَّى قُتِلَ . وَفِي حَدِيثِ سُوَيْدٍ قَالَ رَجُلٌ
لِلنَّبِيِّ صلى الله عليه وسلم يَوْمَ أُحُدٍ .
| Reference | : Sahih Muslim 1899 |
| In-book reference | : Book 33, Hadith 208 |
| USC-MSA web (English) reference | : Book 20, Hadith 4678 |
| (deprecated numbering scheme) |
Sahih Muslim 1904 d
It has been narrated through a different chain of transmitters on the same authority, i. e. Abu Musa Ash'ari, that a man asked the Messenger of Allah (may peace be upon him) about fighting in the way of Allah, the Exalted and Majestic, a man who fights out of rage or out of family pride. He raised his head towards him-and he did so because the man was standing and said:
Who fights that the word of Allah be exalted fights in the way of Allah.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي،
مُوسَى الأَشْعَرِيِّ أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْقِتَالِ فِي سَبِيلِ
اللَّهِ عَزَّ وَجَلَّ فَقَالَ الرَّجُلُ يُقَاتِلُ غَضَبًا وَيُقَاتِلُ حَمِيَّةً قَالَ فَرَفَعَ رَأْسَهُ إِلَيْهِ - وَمَا رَفَعَ
رَأْسَهُ إِلَيْهِ إِلاَّ أَنَّهُ كَانَ قَائِمًا - فَقَالَ
" مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ
اللَّهِ " .
| Reference | : Sahih Muslim 1904d |
| In-book reference | : Book 33, Hadith 217 |
| USC-MSA web (English) reference | : Book 20, Hadith 4687 |
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Sahih Muslim 1906 b
It has been narrated on the authority of Abdullah b. Amr (through a different chain of transmitters) that the Messenger of Allah (may peace be upon him) said:
A troop of soldiers, large or small, who fight (in the way of Allah), get their share of the booty and return safe and sound, receive in advance two-thirds of their reward (only one-third remaining to their credit to be received in the Hereafter) ; and a troop of soldiers, large or small, who return empty-handed and are afflicted or wounded, will receive their full reward (in the Hereafter).
حَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا نَافِعُ بْنُ يَزِيدَ، حَدَّثَنِي
أَبُو هَانِئٍ، حَدَّثَنِي أَبُو عَبْدِ الرَّحْمَنِ الْحُبُلِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ
صلى الله عليه وسلم
" مَا مِنْ غَازِيَةٍ أَوْ سَرِيَّةٍ تَغْزُو فَتَغْنَمُ وَتَسْلَمُ إِلاَّ كَانُوا قَدْ تَعَجَّلُوا
ثُلُثَىْ أُجُورِهِمْ وَمَا مِنْ غَازِيَةٍ أَوْ سَرِيَّةٍ تُخْفِقُ وَتُصَابُ إِلاَّ تَمَّ أُجُورُهُمْ " .
| Reference | : Sahih Muslim 1906b |
| In-book reference | : Book 33, Hadith 221 |
| USC-MSA web (English) reference | : Book 20, Hadith 4691 |
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Sahih Muslim 1912 c
It has been reported on the authority of Umm Haram daughter of Milhan (through another chain of transmitters). She said:
One day the Messenger of Allah (may peace be upon him) slept (at a place) near me. He woke up smiling. She said: Messenger of Allah. what made thee laugh? He said: A people from my followers were presented to me. They were sailing on the surface of this green sea... (here follows the tradition that has gone before).
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، وَيَحْيَى بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا اللَّيْثُ، عَنْ
يَحْيَى بْنِ سَعِيدٍ، عَنِ ابْنِ حَبَّانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ خَالَتِهِ أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ، أَنَّهَا
قَالَتْ نَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا قَرِيبًا مِنِّي ثُمَّ اسْتَيْقَظَ يَتَبَسَّمُ - قَالَتْ
- فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَضْحَكَكَ قَالَ
" نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ يَرْكَبُونَ ظَهْرَ هَذَا
الْبَحْرِ الأَخْضَرِ " . ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ حَمَّادِ بْنِ زَيْدٍ .
| Reference | : Sahih Muslim 1912c |
| In-book reference | : Book 33, Hadith 231 |
| USC-MSA web (English) reference | : Book 20, Hadith 4701 |
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Sahih Muslim 692 a
Jubair b. Nufair reported:
I went along with Shurahbil b. al-Simt to a village which was situated at a distance of seventeen or eighteen miles, and he said only two rak'ahs of prayer. I said to him (about it) and he said: I saw 'Umar observing two rak'ahs at Dhu'l-Hulaifa and I (too) said to him (about it) and he said: I am doing the same as I saw the Messenger of Allah (may peace be upon him) doing.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ بَشَّارٍ، جَمِيعًا عَنِ ابْنِ مَهْدِيٍّ، - قَالَ زُهَيْرٌ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، - حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، عَنْ حَبِيبِ بْنِ عُبَيْدٍ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، قَالَ خَرَجْتُ مَعَ شُرَحْبِيلَ بْنِ السِّمْطِ إِلَى قَرْيَةٍ عَلَى رَأْسِ سَبْعَةَ عَشَرَ أَوْ ثَمَانِيَةَ عَشَرَ مِيلاً فَصَلَّى رَكْعَتَيْنِ . فَقُلْتُ لَهُ فَقَالَ رَأَيْتُ عُمَرَ صَلَّى بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ فَقُلْتُ لَهُ فَقَالَ إِنَّمَا أَفْعَلُ كَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُ .
| Reference | : Sahih Muslim 692a |
| In-book reference | : Book 6, Hadith 15 |
| USC-MSA web (English) reference | : Book 4, Hadith 1472 |
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Sahih Muslim 1037 c
It his been narrated on the authority of Umair b. Umm Hani who said:
I heard Mu'awiya say (while delivering a sermon from the pulpit) that he heard the Messenger of Allah (may peace be upon him) say: A group of people from my Umma will continue to obey Allah's Command, and those who desert or oppose them shall not be able to do them any harm. They will be dominating the peeple until Allah's Command is executed (i. e. Resurrection is established).
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ،
بْنِ جَابِرٍ أَنَّ عُمَيْرَ بْنَ هَانِئٍ، حَدَّثَهُ قَالَ سَمِعْتُ مُعَاوِيَةَ، عَلَى الْمِنْبَرِ يَقُولُ سَمِعْتُ رَسُولَ
اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي قَائِمَةً بِأَمْرِ اللَّهِ لاَ يَضُرُّهُمْ مَنْ
خَذَلَهُمْ أَوْ خَالَفَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ وَهُمْ ظَاهِرُونَ عَلَى النَّاسِ " .
| Reference | : Sahih Muslim 1037c |
| In-book reference | : Book 33, Hadith 250 |
| USC-MSA web (English) reference | : Book 20, Hadith 4719 |
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Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1940 b
Anas b. Malik reported:
When it was the Day of Khaibar a visitor came and said: Messenger of Allah, the asses have been eaten. Then another came and said: Messenger of Allah, the asses are being destroyed. Then Allah's Messenger (may peace be upon him) commanded Abu Talha to make an announcement that Allah and His Messenger have prohibited you (from eating) of the flesh of (domestic) asses, for these are loathsome or impure. He (the narrator) said: The earthein pots were turned over along with what was in them.
حَدَّثَنَا مُحَمَّدُ بْنُ مِنْهَالٍ الضَّرِيرُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ،
عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا كَانَ يَوْمُ خَيْبَرَ جَاءَ جَاءٍ فَقَالَ يَا رَسُولَ
اللَّهِ أُكِلَتِ الْحُمُرُ . ثُمَّ جَاءَ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ أُفْنِيَتِ الْحُمُرُ فَأَمَرَ رَسُولُ اللَّهِ صلى
الله عليه وسلم أَبَا طَلْحَةَ فَنَادَى إِنَّ اللَّهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْ لُحُومِ الْحُمُرِ فَإِنَّهَا رِجْسٌ
أَوْ نَجِسٌ . قَالَ فَأُكْفِئَتِ الْقُدُورُ بِمَا فِيهَا .
| Reference | : Sahih Muslim 1940b |
| In-book reference | : Book 34, Hadith 50 |
| USC-MSA web (English) reference | : Book 21, Hadith 4778 |
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Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1950
Abu Zubair reported:
I asked Jabir about ithe eating) of the lizard, whereupon he said: Don't eat that as he (the Holy Prophet) felt disgust. He (the narrator) said that Umar b. al-Khattab reminded: Allah's Apostle (may peace be upon him) did not declare it to be unlawful. Allah, the Exalted and Majestic, has (made it a source) of benefit for more than one (persons). It is a common diet of the shepherds. Had it been with me, I would have eaten that.
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، عَنْ أَبِي الزُّبَيْرِ،
قَالَ سَأَلْتُ جَابِرًا عَنِ الضَّبِّ، فَقَالَ لاَ تَطْعَمُوهُ . وَقَذِرَهُ وَقَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ إِنَّ
النَّبِيَّ صلى الله عليه وسلم لَمْ يُحَرِّمْهُ . إِنَّ اللَّهَ عَزَّ وَجَلَّ يَنْفَعُ بِهِ غَيْرَ وَاحِدٍ فَإِنَّمَا طَعَامُ
عَامَّةِ الرِّعَاءِ مِنْهُ وَلَوْ كَانَ عِنْدِي طَعِمْتُهُ .
| Reference | : Sahih Muslim 1950 |
| In-book reference | : Book 34, Hadith 71 |
| USC-MSA web (English) reference | : Book 21, Hadith 4798 |
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Sahih Muslim 1969 b
Abu 'Ubaid, the freed slave of Ibn Azhar, reported that he said 'Id (prayer) with Umar b. al-Khattab, and then said the 'Id (prayer) with 'Ali b. Abu Talib. He (the narrator further) reported:
He led us in prayer before delivering the sermon and then addressed the people saying: Allah's Messenger (may peace be upon him) has forbidden you to eat the flesh of your sacrificial animals beyond three nights, so do not eat that.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي
أَبُو عُبَيْدٍ، مَوْلَى ابْنِ أَزْهَرَ أَنَّهُ شَهِدَ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ قَالَ ثُمَّ صَلَّيْتُ مَعَ عَلِيِّ
بْنِ أَبِي طَالِبٍ - قَالَ - فَصَلَّى لَنَا قَبْلَ الْخُطْبَةِ ثُمَّ خَطَبَ النَّاسَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى
الله عليه وسلم قَدْ نَهَاكُمْ أَنْ تَأْكُلُوا لُحُومَ نُسُكِكُمْ فَوْقَ ثَلاَثِ لَيَالٍ فَلاَ تَأْكُلُوا .
| Reference | : Sahih Muslim 1969b |
| In-book reference | : Book 35, Hadith 35 |
| USC-MSA web (English) reference | : Book 22, Hadith 4851 |
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Sahih Muslim 2005 a
Thumama (i. e. Ibn Hazn al-Qushairi) reported:
I met 'A'isha and asked her about Nabidh (that was served to the Holy Prophet). 'A'isha called an Abyssinian maid (servant) and said: Ask her (about it) for it was he, who prepared the Nabidh for the Messenger of Allah (may peace be upon him). The Abyssinian (maid-servant) said: I prepared Nabidh for him in a waterskin in the night and tied its mouth and then suspended it; and when it was morning he (the Holy Prophet) drank from it.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا الْقَاسِمُ، - يَعْنِي ابْنَ الْفَضْلِ الْحُدَّانِيَّ - حَدَّثَنَا
ثُمَامَةُ، - يَعْنِي ابْنَ حَزْنٍ الْقُشَيْرِيَّ - قَالَ لَقِيتُ عَائِشَةَ فَسَأَلْتُهَا عَنِ النَّبِيذِ، فَدَعَتْ عَائِشَةُ
جَارِيَةً حَبَشِيَّةً فَقَالَتْ سَلْ هَذِهِ فَإِنَّهَا كَانَتْ تَنْبِذُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتِ
الْحَبَشِيَّةُ كُنْتُ أَنْبِذُ لَهُ فِي سِقَاءٍ مِنَ اللَّيْلِ وَأُوكِيهِ وَأُعَلِّقُهُ فَإِذَا أَصْبَحَ شَرِبَ مِنْهُ .
| Reference | : Sahih Muslim 2005a |
| In-book reference | : Book 36, Hadith 105 |
| USC-MSA web (English) reference | : Book 23, Hadith 4976 |
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Jami` at-Tirmidhi 702
Abu Atiyyah said:
"Masruq and I entered upon Aishah and we said: 'O Mother of the Believers! There are two men from the Companions of Muhammad, one of them hastens to break the fasts and he hastens to perform Salat. The other delays breaking the fast and he delays the Salat.' She said: 'Which of them hastens to break the fast and hastens to perform the Salat?' We said that it was Abdullah bin Mas'ud. She said: 'This is how the Messenger of Allah did it.' And the other was Abu Musa."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي عَطِيَّةَ، قَالَ دَخَلْتُ أَنَا وَمَسْرُوقٌ، عَلَى عَائِشَةَ فَقُلْنَا يَا أُمَّ الْمُؤْمِنِينَ رَجُلاَنِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَحَدُهُمَا يُعَجِّلُ الإِفْطَارَ وَيُعَجِّلُ الصَّلاَةَ وَالآخَرُ يُؤَخِّرُ الإِفْطَارَ وَيُؤَخِّرُ الصَّلاَةَ . قَالَتْ أَيُّهُمَا يُعَجِّلُ الإِفْطَارَ وَيُعَجِّلُ الصَّلاَةَ قُلْنَا عَبْدُ اللَّهِ بْنُ مَسْعُودٍ . قَالَتْ هَكَذَا صَنَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم . وَالآخَرُ أَبُو مُوسَى . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو عَطِيَّةَ اسْمُهُ مَالِكُ بْنُ أَبِي عَامِرٍ الْهَمْدَانِيُّ وَيُقَالُ مَالِكُ بْنُ عَامِرٍ الْهَمْدَانِيُّ وَابْنُ عَامِرٍ أَصَحُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 702 |
| In-book reference | : Book 8, Hadith 21 |
| English translation | : Vol. 2, Book 3, Hadith 702 |
Jami` at-Tirmidhi 983
Thabit narrated from Anas, that:
The Prophet entered upon a young man while he was dying. So he said: "How do you feel?" He said: "By Allah! O Messenger of Allah! Indeed I hope in Allah and I fear from my sins." So the Messenger of Allah said: "These two will not be gathered in a worshipper's heart at a time such as this, except that Allah will grant him what he hopes and make him safe from what he fears."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ الْكُوفِيُّ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ الْبَزَّازُ الْبَغْدَادِيُّ، قَالاَ حَدَّثَنَا سَيَّارٌ، هُوَ ابْنُ حَاتِمٍ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَى شَابٍّ وَهُوَ فِي الْمَوْتِ فَقَالَ " كَيْفَ تَجِدُكَ " . قَالَ وَاللَّهِ يَا رَسُولَ اللَّهِ إِنِّي أَرْجُو اللَّهَ وَإِنِّي أَخَافُ ذُنُوبِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ فِي مِثْلِ هَذَا الْمَوْطِنِ إِلاَّ أَعْطَاهُ اللَّهُ مَا يَرْجُو وَآمَنَهُ مِمَّا يَخَافُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ ثَابِتٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 983 |
| In-book reference | : Book 10, Hadith 19 |
| English translation | : Vol. 2, Book 5, Hadith 983 |
Jami` at-Tirmidhi » The Book on Divorce and Li'an - كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1196
Humaid bin Nafi narrated that :
Zainab said: "So I entered upon Zainab bint Jahsh when her brother died. She called for some perfume and put it on, then said: 'By Allah! I have no need for perfume except that I heard the Messenger of Allah said: "It is not lawful for a woman who believes in Allah and the Last Day to mourn for the dead more than three nights, except for her husband (in which case it is) four months and ten days."
قَالَتْ زَيْنَبُ فَدَخَلْتُ عَلَى زَيْنَبَ بِنْتِ جَحْشٍ حِينَ تُوُفِّيَ أَخُوهَا فَدَعَتْ بِطِيبٍ فَمَسَّتْ مِنْهُ ثُمَّ قَالَتْ وَاللَّهِ مَا لِي فِي الطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثِ لَيَالٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1196 |
| In-book reference | : Book 13, Hadith 23 |
| English translation | : Vol. 2, Book 8, Hadith 1196 |
Jami` at-Tirmidhi 2140
'Anas narrated:
"The Messenger of Allah (s.a.w) would often say: Ya Muqallibal-qulub, thabbit qalbi 'ala dinik('O Changer of the Hearts! Strengthen my heart upon Your Religion.)' So I said: 'O Prophet of Allah! We believe in you and what you have come with, but do you fear for us?' He said:
'Yes. Indeed the hearts are between two Fingers of Allah's Fingers, He changes them as He wills.'"
حَدَّثَنَا هَنَّادٌ، قال حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ أَنَسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكْثِرُ أَنْ يَقُولَ " يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ " . فَقُلْتُ يَا رَسُولَ اللَّهِ آمَنَّا بِكَ وَبِمَا جِئْتَ بِهِ فَهَلْ تَخَافُ عَلَيْنَا قَالَ " نَعَمْ إِنَّ الْقُلُوبَ بَيْنَ أَصْبُعَيْنِ مِنْ أَصَابِعِ اللَّهِ يُقَلِّبُهَا كَيْفَ يَشَاءُ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ النَّوَّاسِ بْنِ سَمْعَانَ وَأُمِّ سَلَمَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَائِشَةَ . وَهَذَا حَدِيثٌ حَسَنٌ وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنِ الأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ أَنَسٍ . وَرَوَى بَعْضُهُمْ عَنِ الأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَحَدِيثُ أَبِي سُفْيَانَ عَنْ أَنَسٍ أَصَحُّ .
| Reference | : Jami` at-Tirmidhi 2140 |
| In-book reference | : Book 32, Hadith 8 |
| English translation | : Vol. 4, Book 6, Hadith 2140 |
Jami` at-Tirmidhi 2404
Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:
"In the end of time there shall come men who will swindle the world with religion, decieving the people in soft skins of sheep, their tongues are sweeter than sugar and their hearts are the hearts of wolves. Allah [Mighty and Sublime is He] says: 'Is it me you try to delude or is it against me whom you conspire? By Me, I swear to send upon these people,among them, a Fitnah that leaves them utterly devoid of reason."
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا يَحْيَى بْنُ عُبَيْدِ اللَّهِ، قَالَ سَمِعْتُ أَبِي يَقُولُ، سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَخْرُجُ فِي آخِرِ الزَّمَانِ رِجَالٌ يَخْتِلُونَ الدُّنْيَا بِالدِّينِ يَلْبَسُونَ لِلنَّاسِ جُلُودَ الضَّأْنِ مِنَ اللِّينِ أَلْسِنَتُهُمْ أَحْلَى مِنَ السُّكَّرِ وَقُلُوبُهُمْ قُلُوبُ الذِّئَابِ يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَبِي يَغْتَرُّونَ أَمْ عَلَىَّ يَجْتَرِئُونَ فَبِي حَلَفْتُ لأَبْعَثَنَّ عَلَى أُولَئِكَ مِنْهُمْ فِتْنَةً تَدَعُ الْحَلِيمَ مِنْهُمْ حَيْرَانًا " . وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2404 |
| In-book reference | : Book 36, Hadith 102 |
| English translation | : Vol. 4, Book 10, Hadith 2404 |
Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2574
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Some of the Fire (in the shape of a long neck) will come out of the Fire on the Day of judgment. It will have two eyes which can see, two ears which can hear, and a tongue which can speak. It will say: 'I have been left in charge of three: Every obstinate oppressor, everyone who called upon a deity besides Allah, and the image makers."
Other chains report similar narrations.
Other chains report similar narrations.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَخْرُجُ عُنُقٌ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ لَهُ عَيْنَانِ تُبْصِرَانِ وَأُذُنَانِ تَسْمَعَانِ وَلِسَانٌ يَنْطِقُ يَقُولُ إِنِّي وُكِّلْتُ بِثَلاَثَةٍ بِكُلِّ جَبَّارٍ عَنِيدٍ وَبِكُلِّ مَنْ دَعَا مَعَ اللَّهِ إِلَهًا آخَرَ وَبِالْمُصَوِّرِينَ " . وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ . وَقَدْ رَوَاهُ بَعْضُهُمْ عَنِ الأَعْمَشِ عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا وَرَوَى أَشْعَثُ بْنُ سَوَّارٍ عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2574 |
| In-book reference | : Book 39, Hadith 2 |
| English translation | : Vol. 4, Book 13, Hadith 2574 |
Jami` at-Tirmidhi 1618
Narrated Anas bin Malik:
That the Prophet (saws) would not attack except near the time of Fajr, so if he heard the Adhan he would refrain, and if not, then he would attack. So he listened one day and heard a man saying: "Allahu Akbar, Allahu Akbar," so he said: "Upon the Fitrah." Then he said: "I bear witness that none has the right to be worshipped but Allah." So he said: "You have departed from the Fire."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم لاَ يُغِيرُ إِلاَّ عِنْدَ صَلاَةِ الْفَجْرِ فَإِنْ سَمِعَ أَذَانًا أَمْسَكَ وَإِلاَّ أَغَارَ فَاسْتَمَعَ ذَاتَ يَوْمٍ فَسَمِعَ رَجُلاً يَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ . فَقَالَ " عَلَى الْفِطْرَةِ " . فَقَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ . فَقَالَ " خَرَجْتَ مِنَ النَّارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1618 |
| In-book reference | : Book 21, Hadith 82 |
| English translation | : Vol. 3, Book 19, Hadith 1618 |
Sahih Muslim 2033 d
Jabir reported:
I heard Allah's Apostle (may peace be upon him) as saying: The Satan is present with any one of you in everything he does; he is present even when he eats food; so if any one of you drops a mouthful he should remove away anything filthy on it and eat it and not leave for the devil; and when he finishes (food) he should lick his fingers, for he does not know in what portion of his food the blessing lies.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ،
قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" إِنَّ الشَّيْطَانَ يَحْضُرُ أَحَدَكُمْ عِنْدَ كُلِّ شَىْءٍ
مِنْ شَأْنِهِ حَتَّى يَحْضُرَهُ عِنْدَ طَعَامِهِ فَإِذَا سَقَطَتْ مِنْ أَحَدِكُمُ اللُّقْمَةُ فَلْيُمِطْ مَا كَانَ بِهَا مِنْ
أَذًى ثُمَّ لْيَأْكُلْهَا وَلاَ يَدَعْهَا لِلشَّيْطَانِ فَإِذَا فَرَغَ فَلْيَلْعَقْ أَصَابِعَهُ فَإِنَّهُ لاَ يَدْرِي فِي أَىِّ طَعَامِهِ
تَكُونُ الْبَرَكَةُ " .
| Reference | : Sahih Muslim 2033d |
| In-book reference | : Book 36, Hadith 177 |
| USC-MSA web (English) reference | : Book 23, Hadith 5046 |
| (deprecated numbering scheme) |
Sahih Muslim 2069 e
Abu 'Uthman reported:
While we were with 'Utba b. Farqad there came a letter of 'Umar (containing the instructions) that Allah's Messenger (may peace be upon him) had said: None should wear silk (with the exception of so much) but he will have nothing of it in the Hereafter. Abu 'Uthman said: To the extent of two fingers which are close to the thumb, and I was shown the (silk) borders of the Tayalisa mantle (which were about two fingers in breadth and I saw them.
وَحَدَّثَنَا ابْنُ أَبِي شَيْبَةَ، - وَهُوَ عُثْمَانُ - وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ كِلاَهُمَا عَنْ جَرِيرٍ، - وَاللَّفْظُ لإِسْحَاقَ - أَخْبَرَنَا جَرِيرٌ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ، قَالَ كُنَّا مَعَ عُتْبَةَ بْنِ فَرْقَدٍ فَجَاءَنَا كِتَابُ عُمَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَلْبَسُ الْحَرِيرَ إِلاَّ مَنْ لَيْسَ لَهُ مِنْهُ شَىْءٌ فِي الآخِرَةِ إِلاَّ هَكَذَا " . وَقَالَ أَبُو عُثْمَانَ بِإِصْبَعَيْهِ اللَّتَيْنِ تَلِيَانِ الإِبْهَامَ . فَرُئِيتُهُمَا أَزْرَارَ الطَّيَالِسَةِ حِينَ رَأَيْتُ الطَّيَالِسَةَ .
| Reference | : Sahih Muslim 2069e |
| In-book reference | : Book 37, Hadith 28 |
| USC-MSA web (English) reference | : Book 24, Hadith 5153 |
| (deprecated numbering scheme) |
Sahih Muslim 2069 g
Qatada reported:
I heard Abe 'Uthman al-Nahdi as saying: There came to us a letter of 'Umar as we were in Adharba'ijan or in Syria in the company of 'Utba b. Farqad (and the letter ran thus): After (usual praise and glorification of Allah) it is stated that Allah's Messenger (may peace be upon him) has forbidden the use of silk btit to the extent of these two fingers, and Abu Uthman said: We at once understood by these words that he meant (silk) patterns on (the cloth).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا عُثْمَانَ النَّهْدِيَّ، قَالَ جَاءَنَا كِتَابُ عُمَرَ وَنَحْنُ بِأَذْرَبِيجَانَ مَعَ عُتْبَةَ بْنِ فَرْقَدٍ أَوْ بِالشَّامِ أَمَّا بَعْدُ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْحَرِيرِ إِلاَّ هَكَذَا إِصْبَعَيْنِ . قَالَ أَبُو عُثْمَانَ فَمَا عَتَّمْنَا أَنَّهُ يَعْنِي الأَعْلاَمَ.
| Reference | : Sahih Muslim 2069g |
| In-book reference | : Book 37, Hadith 30 |
| USC-MSA web (English) reference | : Book 24, Hadith 5154 |
| (deprecated numbering scheme) |
Sahih Muslim 2198
Jabir b. 'Abdullah reported that Allah's Apostle (may peace be upon him) granted sanction to the family of Hazm for incantation (in mitigating the effect of the poison of) the snake, and, he said -to Asma' daughter of 'Umais:
What is this that I see the children of my brother lean? Are they not fed properly? She said: No, but they fall under the influence of an evil eve. He said: Use incantation She recited (the words of incantation before him), whereupon he (by approving them) said: Yes, use this incantation for them.
حَدَّثَنِي عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ وَأَخْبَرَنِي
أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ رَخَّصَ النَّبِيُّ صلى الله عليه وسلم لآلِ حَزْمٍ
فِي رُقْيَةِ الْحَيَّةِ وَقَالَ لأَسْمَاءَ بِنْتِ عُمَيْسٍ " مَا لِي أَرَى أَجْسَامَ بَنِي أَخِي ضَارِعَةً تُصِيبُهُمُ
الْحَاجَةُ " . قَالَتْ لاَ وَلَكِنِ الْعَيْنُ تُسْرِعُ إِلَيْهِمْ . قَالَ " ارْقِيهِمْ " . قَالَتْ فَعَرَضْتُ عَلَيْهِ
فَقَالَ " ارْقِيهِمْ " .
| Reference | : Sahih Muslim 2198 |
| In-book reference | : Book 39, Hadith 80 |
| USC-MSA web (English) reference | : Book 26, Hadith 5451 |
| (deprecated numbering scheme) |
Sahih Muslim 2218 d
'Amir b. Sa'd reported that a person asked Sa'd b. Abu Waqqas about the plague, whereupon Usama b. Zaid said:
I would inform you about it. The Messenger of Allah (may peace be upon him) said: It is a calamity or a disease which Allah sent to a group of Bani Isra'il, or to the people who were before you; so when you hear of it in land, don't enter it and when it has broken out in your land, don't run away from it.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو،
بْنُ دِينَارٍ أَنَّ عَامِرَ بْنَ سَعْدٍ، أَخْبَرَهُ أَنَّ رَجُلاً سَأَلَ سَعْدَ بْنَ أَبِي وَقَّاصٍ عَنِ الطَّاعُونِ،
فَقَالَ أُسَامَةُ بْنُ زَيْدٍ أَنَا أُخْبِرُكَ عَنْهُ، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" هُوَ عَذَابٌ
أَوْ رِجْزٌ أَرْسَلَهُ اللَّهُ عَلَى طَائِفَةٍ مِنْ بَنِي إِسْرَائِيلَ أَوْ نَاسٍ كَانُوا قَبْلَكُمْ فَإِذَا سَمِعْتُمْ بِهِ
بِأَرْضٍ فَلاَ تَدْخُلُوهَا عَلَيْهِ وَإِذَا دَخَلَهَا عَلَيْكُمْ فَلاَ تَخْرُجُوا مِنْهَا فِرَارًا " .
| Reference | : Sahih Muslim 2218d |
| In-book reference | : Book 39, Hadith 127 |
| USC-MSA web (English) reference | : Book 26, Hadith 5496 |
| (deprecated numbering scheme) |
Sahih Muslim 2222 c
Jabir b. 'Abdullah reported Allah's Apostle (may peace be upon him) as saying:
There is no transitive disease, no safar, no ghoul. He (the narrator) said: I heard Abu Zubair say: Jabir explained for them the word safar. Abu Zubair said: safar means belly. It was said to Jabir: Why is it so? He said that it was held that safar implied the worms of the belly, but he gave no explanation of ghoul. Abu Zubair said: Ghoul is that which kills the travellers.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو
الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " لاَ عَدْوَى
وَلاَ صَفَرَ وَلاَ غُولَ " . وَسَمِعْتُ أَبَا الزُّبَيْرِ يَذْكُرُ أَنَّ جَابِرًا فَسَّرَ لَهُمْ قَوْلَهُ " وَلاَ صَفَرَ "
. فَقَالَ أَبُو الزُّبَيْرِ الصَّفَرُ الْبَطْنُ . فَقِيلَ لِجَابِرٍ كَيْفَ قَالَ كَانَ يُقَالُ دَوَابُّ الْبَطْنِ . قَالَ وَلَمْ
يُفَسِّرِ الْغُولَ . قَالَ أَبُو الزُّبَيْرِ هَذِهِ الْغُولُ الَّتِي تَغَوَّلُ .
| Reference | : Sahih Muslim 2222c |
| In-book reference | : Book 39, Hadith 149 |
| USC-MSA web (English) reference | : Book 26, Hadith 5516 |
| (deprecated numbering scheme) |
Sahih Muslim 2241 c
Abu Huraira reported so many ahadith and one of them was this that Allah' Messenger (may peace be upon him) said:
When an Apostle from amongst the Apostles of Allah came to sit under a tree an ant bit him. He commanded his luggage to be removed from under the tree and he commanded it to be burnt in the fire and Allah revealed to him:" Why one ant (which had bitten you) was not killed (and why did you burn the others)?
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَزَلَ نَبِيٌّ مِنَ الأَنْبِيَاءِ تَحْتَ شَجَرَةٍ فَلَدَغَتْهُ نَمْلَةٌ فَأَمَرَ
بِجِهَازِهِ فَأُخْرِجَ مِنْ تَحْتِهَا وَأَمَرَ بِهَا فَأُحْرِقَتْ فِي النَّارِ - قَالَ - فَأَوْحَى اللَّهُ إِلَيْهِ فَهَلاَّ
نَمْلَةً وَاحِدَةً " .
| Reference | : Sahih Muslim 2241c |
| In-book reference | : Book 39, Hadith 202 |
| USC-MSA web (English) reference | : Book 26, Hadith 5569 |
| (deprecated numbering scheme) |
Sahih Muslim 2261 f
Abu Qatada reported Allah's Messenger (may peace be upon him) as saying:
The good vision are from Allah and the evil dreams are from the satan. If one sees a dream which one does not like, one should spit on one's left side and seek the refuge of Allah from the satan; it will not do one any harm, and one should not disclose it to anyone and if one sees a good vision one should feel pleased but should not disclose it to anyone but whom one loves.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ
عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي قَتَادَةَ، عَنْ رَسُولِ اللَّهِ صلى
الله عليه وسلم أَنَّهُ قَالَ
" الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ وَالرُّؤْيَا السَّوْءُ مِنَ الشَّيْطَانِ فَمَنْ رَأَى
رُؤْيَا فَكَرِهَ مِنْهَا شَيْئًا فَلْيَنْفِثْ عَنْ يَسَارِهِ وَلْيَتَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ لاَ تَضُرُّهُ وَلاَ يُخْبِرْ
بِهَا أَحَدًا فَإِنْ رَأَى رُؤْيَا حَسَنَةً فَلْيُبْشِرْ وَلاَ يُخْبِرْ إِلاَّ مَنْ يُحِبُّ " .
| Reference | : Sahih Muslim 2261f |
| In-book reference | : Book 42, Hadith 6 |
| USC-MSA web (English) reference | : Book 29, Hadith 5618 |
| (deprecated numbering scheme) |
Sahih Muslim 2312 b
Anas 'b. Malik reported that a person requested Allah's Apostle (may peace be upon him) to give him a very large flock and he gave that to him. He came to his tribe and said:
O people, embrace Islam. By Allah, Muhammad donates so much as if he did not fear want. Anas said that the person embraced Islam for the sake of the world but later he became Muslim until Islam became dearer to him than the world and what it contains.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ
ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم غَنَمًا بَيْنَ جَبَلَيْنِ فَأَعْطَاهُ إِيَّاهُ
فَأَتَى قَوْمَهُ فَقَالَ أَىْ قَوْمِ أَسْلِمُوا فَوَاللَّهِ إِنَّ مُحَمَّدًا لَيُعْطِي عَطَاءً مَا يَخَافُ الْفَقْرَ . فَقَالَ
أَنَسٌ إِنْ كَانَ الرَّجُلُ لَيُسْلِمُ مَا يُرِيدُ إِلاَّ الدُّنْيَا فَمَا يُسْلِمُ حَتَّى يَكُونَ الإِسْلاَمُ أَحَبَّ إِلَيْهِ مِنَ
الدُّنْيَا وَمَا عَلَيْهَا .
| Reference | : Sahih Muslim 2312b |
| In-book reference | : Book 43, Hadith 79 |
| USC-MSA web (English) reference | : Book 30, Hadith 5729 |
| (deprecated numbering scheme) |
Sahih Muslim 2329
Jabir b. Samura reported:
I prayed along with Allah's Messenger (may peace be upon him) the first prayer. He then went to his family and I also went along with him when he met some children (on the way). He began to pat the cheeks of each one of them. He also patted my cheek and I experienced a coolness or a fragrance of his hand as if it had been brought out from the scent bag of a perfumer.
حَدَّثَنَا عَمْرُو بْنُ حَمَّادِ بْنِ طَلْحَةَ الْقَنَّادُ، حَدَّثَنَا أَسْبَاطٌ، - وَهُوَ ابْنُ نَصْرٍ الْهَمْدَانِيُّ
- عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ
الأُولَى ثُمَّ خَرَجَ إِلَى أَهْلِهِ وَخَرَجْتُ مَعَهُ فَاسْتَقْبَلَهُ وِلْدَانٌ فَجَعَلَ يَمْسَحُ خَدَّىْ أَحَدِهِمْ وَاحِدًا
وَاحِدًا - قَالَ - وَأَمَّا أَنَا فَمَسَحَ خَدِّي - قَالَ - فَوَجَدْتُ لِيَدِهِ بَرْدًا أَوْ رِيحًا كَأَنَّمَا أَخْرَجَهَا
مِنْ جُؤْنَةِ عَطَّارٍ .
| Reference | : Sahih Muslim 2329 |
| In-book reference | : Book 43, Hadith 110 |
| USC-MSA web (English) reference | : Book 30, Hadith 5758 |
| (deprecated numbering scheme) |
Sahih Muslim 2339
Jabir b. Samura reported that Allah's Messenger (may peace be upon him) had a broad face with reddish (wide) eyes, and lean heels. Shu'ba reported:
I said to Simak: What does this dali-ul-fam mean? And he said: This means broad face. I said: What does this ashkal mean? He said: Long in the slit of the eye. I said: What is this manhus-ul-aqibain? He said: It implies little flesh at the heels.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا
مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، قَالَ كَانَ
رَسُولُ اللَّهِ صلى الله عليه وسلم ضَلِيعَ الْفَمِ أَشْكَلَ الْعَيْنِ مَنْهُوسَ الْعَقِبَيْنِ . قَالَ قُلْتُ لِسِمَاكٍ
مَا ضَلِيعُ الْفَمِ قَالَ عَظِيمُ الْفَمِ . قَالَ قُلْتُ مَا أَشْكَلُ الْعَيْنِ قَالَ طَوِيلُ شَقِّ الْعَيْنِ . قَالَ
قُلْتُ مَا مَنْهُوسُ الْعَقِبِ قَالَ قَلِيلُ لَحْمِ الْعَقِبِ .
| Reference | : Sahih Muslim 2339 |
| In-book reference | : Book 43, Hadith 128 |
| USC-MSA web (English) reference | : Book 30, Hadith 5776 |
| (deprecated numbering scheme) |
Sahih Muslim 2354 b
Jubair b. Mut'im reported on the authority of his father that he heard Allah's Messenger (may peace be upon him) as saying:
I have many names: I am Muhammad, I am Ahmad, I am al-Mahi through whom Allah obliterates unbelief, and I am Hashir (the gatherer) at whose feet people will be gathered, and I am 'Aqib (after whom there would be none), and Allah has named him as compassionate and merciful.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ
مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ لِي أَسْمَاءً
أَنَا مُحَمَّدٌ وَأَنَا أَحْمَدُ وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللَّهُ بِيَ الْكُفْرَ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ
عَلَى قَدَمَىَّ وَأَنَا الْعَاقِبُ الَّذِي لَيْسَ بَعْدَهُ أَحَدٌ " . وَقَدْ سَمَّاهُ اللَّهُ رَءُوفًا رَحِيمًا .
| Reference | : Sahih Muslim 2354b |
| In-book reference | : Book 43, Hadith 164 |
| USC-MSA web (English) reference | : Book 30, Hadith 5811 |
| (deprecated numbering scheme) |
Sahih Muslim 2391 a
Hamza b. Abdullah b. 'Umar b. Khattab reported on the authority of his father that Allah's Messenger (may peace be upon him) said:
While I was asleep I saw (in a dream) a cup containing milk being presented to me. I took out of that until I perceived freshness being reflected through my nails. Then I presented the leftover to 'Umar b. Khattab. They said: Allah's Messenger: How do you interpret it? He said: This implies knowledge.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُ
عَنْ حَمْزَةَ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم
قَالَ " بَيْنَا أَنَا نَائِمٌ إِذْ رَأَيْتُ قَدَحًا أُتِيتُ بِهِ فِيهِ لَبَنٌ فَشَرِبْتُ مِنْهُ حَتَّى إِنِّي لأَرَى الرِّيَّ
يَجْرِي فِي أَظْفَارِي ثُمَّ أَعْطَيْتُ فَضْلِي عُمَرَ بْنَ الْخَطَّابِ " . قَالُوا فَمَا أَوَّلْتَ ذَلِكَ يَا رَسُولَ
اللَّهِ قَالَ " الْعِلْمَ " .
| Reference | : Sahih Muslim 2391a |
| In-book reference | : Book 44, Hadith 21 |
| USC-MSA web (English) reference | : Book 31, Hadith 5888 |
| (deprecated numbering scheme) |
Sahih Muslim 2403 e
Sa'id b. al-Musayyib reported Abu Musa Ash'ari having said that Allah's Messenger (may peace be upon him) set out one day to the suburbs of Medina for reliev- ing himself. I followed his steps. The rest of the hadith is the same. Ibn Musayyib said:
I concluded (from the manner of their sitting) the (order) of their graves. (The three) would be together (the graves of the Holy Prophet, Hadrat Abu Bakr and Hadrat Umar) and that of 'Uthman would be separate (from them).
حَدَّثَنَا حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَأَبُو بَكْرِ بْنُ إِسْحَاقَ قَالاَ حَدَّثَنَا سَعِيدُ بْنُ أَبِي،
مَرْيَمَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَبِي كَثِيرٍ، أَخْبَرَنِي شَرِيكُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ سَعِيدِ،
بْنِ الْمُسَيَّبِ عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا
إِلَى حَائِطٍ بِالْمَدِينَةِ لِحَاجَتِهِ فَخَرَجْتُ فِي إِثْرِهِ . وَاقْتَصَّ الْحَدِيثَ بِمَعْنَى حَدِيثِ سُلَيْمَانَ
بْنِ بِلاَلٍ وَذَكَرَ فِي الْحَدِيثِ قَالَ ابْنُ الْمُسَيَّبِ . فَتَأَوَّلْتُ ذَلِكَ قُبُورَهُمُ اجْتَمَعَتْ هَا هُنَا وَانْفَرَدَ
عُثْمَانُ .
| Reference | : Sahih Muslim 2403e |
| In-book reference | : Book 44, Hadith 46 |
| USC-MSA web (English) reference | : Book 31, Hadith 5912 |
| (deprecated numbering scheme) |
Sahih Muslim 2426 b
Salim reported on the authority of his father that Allah's Messenger (may peace be upon him) said on the pulpit:
You object to the command of Usima b. Zaid as you had objected before to the command of his father (Zaid). By Allah, he was most competent for it and, by Allah, he was dearest to me amongst people and, by Allah, the same is the case with Usama b. Zaid. He is most dear to me after him and I advise you to treat him well for he is pious amongst you.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُمَرَ، - يَعْنِي ابْنَ حَمْزَةَ
- عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ وَهُوَ عَلَى الْمِنْبَرِ
" إِنْ
تَطْعَنُوا فِي إِمَارَتِهِ - يُرِيدُ أُسَامَةَ بْنَ زَيْدٍ - فَقَدْ طَعَنْتُمْ فِي إِمَارَةِ أَبِيهِ مِنْ قَبْلِهِ وَايْمُ اللَّهِ
إِنْ كَانَ لَخَلِيقًا لَهَا . وَايْمُ اللَّهِ إِنْ كَانَ لأَحَبَّ النَّاسِ إِلَىَّ . وَايْمُ اللَّهِ إِنَّ هَذَا لَهَا لَخَلِيقٌ
- يُرِيدُ أُسَامَةَ بْنَ زَيْدٍ - وَايْمُ اللَّهِ إِنْ كَانَ لأَحَبَّهُمْ إِلَىَّ مِنْ بَعْدِهِ فَأُوصِيكُمْ بِهِ فَإِنَّهُ مِنْ
صَالِحِيكُمْ " .
| Reference | : Sahih Muslim 2426b |
| In-book reference | : Book 44, Hadith 95 |
| USC-MSA web (English) reference | : Book 31, Hadith 5959 |
| (deprecated numbering scheme) |
Sahih Muslim 2428 a
Abdullah b. Ja'far reported that when Allah's Messenger (may peace be, upon him) came back from a journey, the children of his family used to accord him welcome. It was in this way that once he came back from a journey and I went to him first of all. He mounted me before him. Then there came one of the two sons of Fatima and he mounted him behind him and this is how we three entered Medina riding on a beast.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ - وَاللَّفْظُ لِيَحْيَى - قَالَ أَبُو بَكْرٍ
حَدَّثَنَا وَقَالَ، يَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ مُوَرِّقٍ الْعِجْلِيِّ، عَنْ عَبْدِ،
اللَّهِ بْنِ جَعْفَرٍ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَدِمَ مِنْ سَفَرٍ تُلُقِّيَ بِصِبْيَانِ
أَهْلِ بَيْتِهِ - قَالَ - وَإِنَّهُ قَدِمَ مِنْ سَفَرٍ فَسُبِقَ بِي إِلَيْهِ فَحَمَلَنِي بَيْنَ يَدَيْهِ ثُمَّ جِيءَ بِأَحَدِ
ابْنَىْ فَاطِمَةَ فَأَرْدَفَهُ خَلْفَهُ - قَالَ - فَأُدْخِلْنَا الْمَدِينَةَ ثَلاَثَةً عَلَى دَابَّةٍ .
| Reference | : Sahih Muslim 2428a |
| In-book reference | : Book 44, Hadith 98 |
| USC-MSA web (English) reference | : Book 31, Hadith 5962 |
| (deprecated numbering scheme) |
Sahih Muslim 2476 a
Jabir reported that there was in pre-Islamic days a temple called Dhu'l- Khalasah and it was called the Yamanite Ka'ba or the northern Ka'ba. Allah's Messenger (may peace be upon him) said unto me:
Will you rid me of Dhu'l-Khalasah and so I went forth at the head of 350 horsemen of the tribe of Ahmas and we destroyed it and killed whomsoever we found there. Then we came back to him (to the Holy Prophet) and informed him and he blessed us and the tribe of Ahmas.
حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ بَيَانٍ، أَخْبَرَنَا خَالِدٌ، عَنْ بَيَانٍ، عَنْ قَيْسٍ، عَنْ جَرِيرٍ، قَالَ
كَانَ فِي الْجَاهِلِيَّةِ بَيْتٌ يُقَالُ لَهُ ذُو الْخَلَصَةِ وَكَانَ يُقَالُ لَهُ الْكَعْبَةُ الْيَمَانِيَةُ وَالْكَعْبَةُ الشَّامِيَّةُ
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" هَلْ أَنْتَ مُرِيحِي مِنْ ذِي الْخَلَصَةِ وَالْكَعْبَةِ الْيَمَانِيَةِ
وَالشَّامِيَّةِ " . فَنَفَرْتُ إِلَيْهِ فِي مِائَةٍ وَخَمْسِينَ مِنْ أَحْمَسَ فَكَسَرْنَاهُ وَقَتَلْنَا مَنْ وَجَدْنَا عِنْدَهُ
فَأَتَيْتُهُ فَأَخْبَرْتُهُ - قَالَ - فَدَعَا لَنَا وَلأَحْمَسَ .
| Reference | : Sahih Muslim 2476a |
| In-book reference | : Book 44, Hadith 195 |
| USC-MSA web (English) reference | : Book 31, Hadith 6052 |
| (deprecated numbering scheme) |
Sahih Muslim 2499
Abu Musa reported that Allah's Messenger (may peace be upon him) said:
I recognise the voice of the Ash'arites while they recite the Qur'an as they arrive during the night and I also recognise their station from the recital of the Qur'an during the night time, although I have not seen their encampments as they encamp during the day time. And there is a person amongst them, Hakim; when he encounters the horsemen or the enemies he says to them: My friends command you to wait for them.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا بُرَيْدٌ، عَنْ أَبِي بُرْدَةَ،
عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنِّي لأَعْرِفُ أَصْوَاتَ رُفْقَةِ
الأَشْعَرِيِّينَ بِالْقُرْآنِ حِينَ يَدْخُلُونَ بِاللَّيْلِ وَأَعْرِفُ مَنَازِلَهُمْ مِنْ أَصْوَاتِهِمْ بِالْقُرْآنِ بِاللَّيْلِ
وَإِنْ كُنْتُ لَمْ أَرَ مَنَازِلَهُمْ حِينَ نَزَلُوا بِالنَّهَارِ وَمِنْهُمْ حَكِيمٌ إِذَا لَقِيَ الْخَيْلَ - أَوْ قَالَ الْعَدُوَّ
- قَالَ لَهُمْ إِنَّ أَصْحَابِي يَأْمُرُونَكُمْ أَنْ تَنْظُرُوهُمْ " .
| Reference | : Sahih Muslim 2499 |
| In-book reference | : Book 44, Hadith 238 |
| USC-MSA web (English) reference | : Book 31, Hadith 6093 |
| (deprecated numbering scheme) |
Sahih Muslim 2658 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying. Allah fixed the very portion of adultery which a man will indulge in. There would be no escape from it. The adultery of the eye is the lustful look and the adultery of the ears is listening to voluptuous (song or talk) and the adultery of the tongue is licentious speech and the adultery of the hand is the lustful grip (embrace) and the adultery of the feet is to walk (to the place) where he intends to commit adultery and the heart yearns and desires which he may or may not put into effect.
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو هِشَامٍ الْمَخْزُومِيُّ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا
سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
"
كُتِبَ عَلَى ابْنِ آدَمَ نَصِيبُهُ مِنَ الزِّنَى مُدْرِكٌ ذَلِكَ لاَ مَحَالَةَ فَالْعَيْنَانِ زِنَاهُمَا النَّظَرُ وَالأُذُنَانِ
زِنَاهُمَا الاِسْتِمَاعُ وَاللِّسَانُ زِنَاهُ الْكَلاَمُ وَالْيَدُ زِنَاهَا الْبَطْشُ وَالرِّجْلُ زِنَاهَا الْخُطَا وَالْقَلْبُ
يَهْوَى وَيَتَمَنَّى وَيُصَدِّقُ ذَلِكَ الْفَرْجُ وَيُكَذِّبُهُ " .
| Reference | : Sahih Muslim 2658a |
| In-book reference | : Book 46, Hadith 33 |
| USC-MSA web (English) reference | : Book 33, Hadith 6422 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2690 a
Qatada asked Anas which Supplication Allah's Apostle (may peace be upon him) frequently made. He said:
The supplication that he (the Holy Prophet made very frequently is this:" O Allah, grant us the good in this world and the good in the Hereafter and save us from the torment of Hell-Fire." He (Qatada) said that whenever Anas had to supplicate he made this very supplication, and whenever he (intended) to make another supplication he (inserted) this very supplication in that.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عُلَيَّةَ - عَنْ عَبْدِ الْعَزِيزِ،
- وَهُوَ ابْنُ صُهَيْبٍ - قَالَ سَأَلَ قَتَادَةُ أَنَسًا أَىُّ دَعْوَةٍ كَانَ يَدْعُو بِهَا النَّبِيُّ صلى الله
عليه وسلم أَكْثَرَ قَالَ كَانَ أَكْثَرُ دَعْوَةٍ يَدْعُو بِهَا يَقُولُ
" اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي
الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ " . قَالَ وَكَانَ أَنَسٌ إِذَا أَرَادَ أَنْ يَدْعُوَ بِدَعْوَةٍ دَعَا بِهَا
فَإِذَا أَرَادَ أَنْ يَدْعُوَ بِدُعَاءٍ دَعَا بِهَا فِيهِ .
| Reference | : Sahih Muslim 2690a |
| In-book reference | : Book 48, Hadith 36 |
| USC-MSA web (English) reference | : Book 35, Hadith 6506 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2717
Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) used to say:
" O Allah, it is unto Thee that I surrender myself. I affirm my faith in Thee and repose my trust in Thee and turn to Thee in repentance and with Thy help fought my adversaries. O Allah, I seek refuge in Thee with Thine Power; there is no god but Thou, lest Thou leadest me astray. Thou art ever-living that dieth not, while the Jinn and mankind die."
حَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرٍو أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ،
حَدَّثَنَا الْحُسَيْنُ، حَدَّثَنِي ابْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمُرَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى
الله عليه وسلم كَانَ يَقُولُ
" اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ
خَاصَمْتُ اللَّهُمَّ إِنِّي أَعُوذُ بِعِزَّتِكَ لاَ إِلَهَ إِلاَّ أَنْتَ أَنْ تُضِلَّنِي أَنْتَ الْحَىُّ الَّذِي لاَ يَمُوتُ وَالْجِنُّ
وَالإِنْسُ يَمُوتُونَ " .
| Reference | : Sahih Muslim 2717 |
| In-book reference | : Book 48, Hadith 92 |
| USC-MSA web (English) reference | : Book 35, Hadith 6561 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2735 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The supplication of the servant is granted in case he does not supplicate for sin or for severing the ties of blood, or he does not become impatient. It was said: Allah's Messenger, what does:" If he does not grow impatient" imply? He said: That he should say like this: I supplicated and I supplicated but I did not find it being responded. and theu he becomes frustrated and abandons supplication.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مُعَاوِيَةُ، - وَهُوَ ابْنُ صَالِحٍ -
عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه
وسلم أَنَّهُ قَالَ " لاَ يَزَالُ يُسْتَجَابُ لِلْعَبْدِ مَا لَمْ يَدْعُ بِإِثْمٍ أَوْ قَطِيعَةِ رَحِمٍ مَا لَمْ يَسْتَعْجِلْ
" . قِيلَ يَا رَسُولَ اللَّهِ مَا الاِسْتِعْجَالُ قَالَ " يَقُولُ قَدْ دَعَوْتُ وَقَدْ دَعَوْتُ فَلَمْ أَرَ يَسْتَجِيبُ
لِي فَيَسْتَحْسِرُ عِنْدَ ذَلِكَ وَيَدَعُ الدُّعَاءَ " .
| Reference | : Sahih Muslim 2735c |
| In-book reference | : Book 48, Hadith 127 |
| USC-MSA web (English) reference | : Book 35, Hadith 6595 |
| (deprecated numbering scheme) |
Sahih Muslim 2760 d
Abdullah b. Mas'ud reported that Allah's Messenger (may peace be upon him) said:
None loves one's own praise more than Allah, the Exalted and Glurious, does. It is because of this that He has praised Himself, and none is more self-respecting than Allah and it is because of this that He has prohibited abominable acts and there is none who is more anxious to accept the apologies of the people than Allah Himself and it is because of this that He has revealed the Book and sent the Messengers.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ
أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ مَالِكِ بْنِ الْحَارِثِ، عَنْ عَبْدِ الرَّحْمَنِ،
بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَيْسَ أَحَدٌ
أَحَبَّ إِلَيْهِ الْمَدْحُ مِنَ اللَّهِ عَزَّ وَجَلَّ مِنْ أَجْلِ ذَلِكَ مَدَحَ نَفْسَهُ وَلَيْسَ أَحَدٌ أَغْيَرَ مِنَ اللَّهِ مِنْ
أَجْلِ ذَلِكَ حَرَّمَ الْفَوَاحِشَ وَلَيْسَ أَحَدٌ أَحَبَّ إِلَيْهِ الْعُذْرُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ أَنْزَلَ الْكِتَابَ
وَأَرْسَلَ الرُّسُلَ " .
| Reference | : Sahih Muslim 2760d |
| In-book reference | : Book 50, Hadith 40 |
| USC-MSA web (English) reference | : Book 37, Hadith 6648 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2816 d
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
There is none amongst you whose deeds alone would attain salvation for him. They (the Companions) said: Allah's Messenger, not even you? He (the Holy Prophet) said: Not even I, but that Allah wraps me in Mercy and He grants me pardon. Ibn 'Aun pointed towards his head with his hand saying: Not even I, but that Allah wraps me in His Forgiveness and Mercy.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي،
هُرَيْرَةَ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " لَيْسَ أَحَدٌ مِنْكُمْ يُنْجِيهِ عَمَلُهُ " . قَالُوا وَلاَ
أَنْتَ يَا رَسُولَ اللَّهِ قَالَ " وَلاَ أَنَا إِلاَّ أَنْ يَتَغَمَّدَنِيَ اللَّهُ مِنْهُ بِمَغْفِرَةٍ وَرَحْمَةٍ " . وَقَالَ ابْنُ
عَوْنٍ بِيَدِهِ هَكَذَا وَأَشَارَ عَلَى رَأْسِهِ " وَلاَ أَنَا إِلاَّ أَنْ يَتَغَمَّدَنِيَ اللَّهُ مِنْهُ بِمَغْفِرَةٍ وَرَحْمَةٍ "
.
| Reference | : Sahih Muslim 2816d |
| In-book reference | : Book 52, Hadith 67 |
| USC-MSA web (English) reference | : Book 39, Hadith 6762 |
| (deprecated numbering scheme) |
Sahih Muslim 2886 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
There will be soon a period of turmoil in which the one who sits will be better than one who stands and the one who stands will be better than one who walks and the one who walks will be better than one who runs. He who would watch them will be drawn by them. So he who finds a refuge or shelter against it should make it as his resort.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَالْحَسَنُ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنِي وَقَالَ،
الآخَرَانِ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ،
شِهَابٍ حَدَّثَنِي ابْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم
" سَتَكُونُ فِتَنٌ الْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ فِيهَا خَيْرٌ
مِنَ الْمَاشِي وَالْمَاشِي فِيهَا خَيْرٌ مِنَ السَّاعِي مَنْ تَشَرَّفَ لَهَا تَسْتَشْرِفُهُ وَمَنْ وَجَدَ فِيهَا
مَلْجَأً فَلْيَعُذْ بِهِ " .
| Reference | : Sahih Muslim 2886a |
| In-book reference | : Book 54, Hadith 13 |
| USC-MSA web (English) reference | : Book 41, Hadith 6893 |
| (deprecated numbering scheme) |
Sahih Muslim 2896
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Iraq would withhold its dirhams and qafiz; Syria would withhold its mudd and dinar and Egypt would withhold its irdab and dinar and you would recoil to that position from where you started and you would recoil to that position from where you started and you would recoil to that position from where you started, the flesh and blood of Abu Huraira would bear testimony to it.
حَدَّثَنَا عُبَيْدُ بْنُ يَعِيشَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِعُبَيْدٍ - قَالاَ حَدَّثَنَا يَحْيَى،
بْنُ آدَمَ بْنِ سُلَيْمَانَ مَوْلَى خَالِدِ بْنِ خَالِدٍ حَدَّثَنَا زُهَيْرٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ،
عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنَعَتِ الْعِرَاقُ دِرْهَمَهَا وَقَفِيزَهَا
وَمَنَعَتِ الشَّأْمُ مُدْيَهَا وَدِينَارَهَا وَمَنَعَتْ مِصْرُ إِرْدَبَّهَا وَدِينَارَهَا وَعُدْتُمْ مِنْ حَيْثُ بَدَأْتُمْ وَعُدْتُمْ
مِنْ حَيْثُ بَدَأْتُمْ وَعُدْتُمْ مِنْ حَيْثُ بَدَأْتُمْ " . شَهِدَ عَلَى ذَلِكَ لَحْمُ أَبِي هُرَيْرَةَ وَدَمُهُ .
| Reference | : Sahih Muslim 2896 |
| In-book reference | : Book 54, Hadith 43 |
| USC-MSA web (English) reference | : Book 41, Hadith 6923 |
| (deprecated numbering scheme) |
Sahih Muslim 2932 a
Nafi' reported that Ibn 'Umar met Ibn Si'id on some of the paths of Medina and he said to him a word which enraged him and he was so much swollen with anger that the way was blocked. Ibn 'Umar went to Hafsa and informed her about this. Thereupon she said:
May Allah have mercy upon you, why did you incite Ibn Sayyad in spite of the fact that you knew it would be the extreme anger which would make Dajjal appear in the world?
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ،
قَالَ لَقِيَ ابْنُ عُمَرَ ابْنَ صَائِدٍ فِي بَعْضِ طُرُقِ الْمَدِينَةِ فَقَالَ لَهُ قَوْلاً أَغْضَبَهُ فَانْتَفَخَ حَتَّى
مَلأَ السِّكَّةَ فَدَخَلَ ابْنُ عُمَرَ عَلَى حَفْصَةَ وَقَدْ بَلَغَهَا فَقَالَتْ لَهُ رَحِمَكَ اللَّهُ مَا أَرَدْتَ مِنِ ابْنِ
صَائِدٍ أَمَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّمَا يَخْرُجُ مِنْ غَضْبَةٍ يَغْضَبُهَا
" .
| Reference | : Sahih Muslim 2932a |
| In-book reference | : Book 54, Hadith 121 |
| USC-MSA web (English) reference | : Book 41, Hadith 7003 |
| (deprecated numbering scheme) |
Sahih Muslim 2939 a
Mughira b. Shu'ba reported:
No one asked Allah's Messenger (may peace be upon him) more about Dajjil than I asked him. He said: He should not be a source of worry to you for he would not be able to do any harm to you. I said: Allah's Messenger, it is alleged that he would have along with him (abundance of) food and water. Thereupon he said: He would be very insignificant in the eye of Allah (even) with all this.
حَدَّثَنَا شِهَابُ بْنُ عَبَّادٍ الْعَبْدِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ حُمَيْدٍ الرُّؤَاسِيُّ، عَنْ إِسْمَاعِيلَ،
بْنِ أَبِي خَالِدٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ مَا سَأَلَ أَحَدٌ النَّبِيَّ صلى
الله عليه وسلم عَنِ الدَّجَّالِ أَكْثَرَ مِمَّا سَأَلْتُ قَالَ " وَمَا يُنْصِبُكَ مِنْهُ إِنَّهُ لاَ يَضُرُّكَ " . قَالَ
قُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُمْ يَقُولُونَ إِنَّ مَعَهُ الطَّعَامَ وَالأَنْهَارَ قَالَ " هُوَ أَهْوَنُ عَلَى اللَّهِ مِنْ
ذَلِكَ " .
| Reference | : Sahih Muslim 2939a |
| In-book reference | : Book 54, Hadith 139 |
| USC-MSA web (English) reference | : Book 41, Hadith 7020 |
| (deprecated numbering scheme) |
Sahih Muslim 2939 b
Mughira b. Shu'ba reported that none asked Allah's Apostle (may peace be upon him) about Dajjal more than I asked him. I (one of the narrators other than Mughira b. Shu'ba) said:
What did you ask? Mughira replied: I said that the people alleged that he would have a mountain load of bread and mutton and rivers of water. Thereupon he said: He would be more insignificant in the eye of Allah compared with all this.
حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ، حَدَّثَنَا هُشَيْمٌ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنِ الْمُغِيرَةِ،
بْنِ شُعْبَةَ قَالَ مَا سَأَلَ أَحَدٌ النَّبِيَّ صلى الله عليه وسلم عَنِ الدَّجَّالِ أَكْثَرَ مِمَّا سَأَلْتُهُ قَالَ
" وَمَا سُؤَالُكَ " . قَالَ قُلْتُ إِنَّهُمْ يَقُولُونَ مَعَهُ جِبَالٌ مِنْ خُبْزٍ وَلَحْمٍ وَنَهَرٌ مِنْ مَاءٍ . قَالَ
" هُوَ أَهْوَنُ عَلَى اللَّهِ مِنْ ذَلِكَ " .
| Reference | : Sahih Muslim 2939b |
| In-book reference | : Book 54, Hadith 140 |
| USC-MSA web (English) reference | : Book 41, Hadith 7021 |
| (deprecated numbering scheme) |
Sahih Muslim 2958 a
Mutarrif reported on the authority of his father:
I came to Allah's Apostle (may peace be upon him) as he was reciting:" Abundance diverts you" (cii. 1). He said: The son of Adam claims: My wealth, my wealth. And he (the Holy Prophet) said: O son of Adam. is there anything as your belonging except that which you consumed, which you utilised, or which you wore and then it was worn out or you gave as charity and sent it forward?
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ مُطَرِّفٍ، عَنْ أَبِيهِ، قَالَ أَتَيْتُ
النَّبِيَّ صلى الله عليه وسلم وَهُوَ يَقْرَأُ { أَلْهَاكُمُ التَّكَاثُرُ} قَالَ
" يَقُولُ ابْنُ آدَمَ مَالِي مَالِي
- قَالَ - وَهَلْ لَكَ يَا ابْنَ آدَمَ مِنْ مَالِكَ إِلاَّ مَا أَكَلْتَ فَأَفْنَيْتَ أَوْ لَبِسْتَ فَأَبْلَيْتَ أَوْ تَصَدَّقْتَ
فَأَمْضَيْتَ " .
| Reference | : Sahih Muslim 2958a |
| In-book reference | : Book 55, Hadith 4 |
| USC-MSA web (English) reference | : Book 42, Hadith 7061 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2440
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "When the believers pass safely over (the bridge across) Hell, they will be stopped at a bridge in between Hell and Paradise where they will retaliate upon each other for the injustices done among them in the world, and when they get purified of all their sins, they will be admitted into Paradise. By Him in Whose Hands the life of Muhammad is everybody will recognize his dwelling in Paradise better than he recognizes his dwelling in this world."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا خَلَصَ الْمُؤْمِنُونَ مِنَ النَّارِ حُبِسُوا بِقَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ، فَيَتَقَاصُّونَ مَظَالِمَ كَانَتْ بَيْنَهُمْ فِي الدُّنْيَا، حَتَّى إِذَا نُقُّوا وَهُذِّبُوا أُذِنَ لَهُمْ بِدُخُولِ الْجَنَّةِ، فَوَالَّذِي نَفْسُ مُحَمَّدٍ صلى الله عليه وسلم بِيَدِهِ لأَحَدُهُمْ بِمَسْكَنِهِ فِي الْجَنَّةِ أَدَلُّ بِمَنْزِلِهِ كَانَ فِي الدُّنْيَا ". وَقَالَ يُونُسُ بْنُ مُحَمَّدٍ حَدَّثَنَا شَيْبَانُ عَنْ قَتَادَةَ حَدَّثَنَا أَبُو الْمُتَوَكِّلِ.
| Reference | : Sahih al-Bukhari 2440 |
| In-book reference | : Book 46, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 620 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2655
Narrated `Aisha:
The Prophet heard a man (reciting Qur'an) in the Mosque, and he said, "May Allah bestow His Mercy upon him. No doubt, he made me remember such-and such Verses of such-and-such Sura which I dropped (from my memory). Narrated Aisha: The Prophet performed the Tahajjud prayer in my house, and then he heard the voice of `Abbad who was praying in the Mosque, and said, "O `Aisha! Is this `Abbad's voice?" I said, "Yes." He said, "O Allah! Be merciful to `Abbad!"
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مَيْمُونٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً يَقْرَأُ فِي الْمَسْجِدِ فَقَالَ " رَحِمَهُ اللَّهُ، لَقَدْ أَذْكَرَنِي كَذَا وَكَذَا آيَةً، أَسْقَطْتُهُنَّ مِنْ سُورَةِ كَذَا وَكَذَا ". وَزَادَ عَبَّادُ بْنُ عَبْدِ اللَّهِ عَنْ عَائِشَةَ تَهَجَّدَ النَّبِيُّ صلى الله عليه وسلم فِي بَيْتِي فَسَمِعَ صَوْتَ عَبَّادٍ يُصَلِّي فِي الْمَسْجِدِ فَقَالَ " يَا عَائِشَةُ، أَصَوْتُ عَبَّادٍ هَذَا ". قُلْتُ نَعَمْ. قَالَ " اللَّهُمَّ ارْحَمْ عَبَّادًا ".
| Reference | : Sahih al-Bukhari 2655 |
| In-book reference | : Book 52, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 823 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3425
Narrated Abu Dhaar:
I said, "O Allah's Apostle! Which mosque was built first?" He replied, "Al-Masjid-ul-Haram." I asked, "Which (was built) next?" He replied, "Al-Masjid-ul-Aqs-a (i.e. Jerusalem)." I asked, "What was the period in between them?" He replied, "Forty (years)." He then added, "Wherever the time for the prayer comes upon you, perform the prayer, for all the earth is a place of worshipping for you."
حَدَّثَنِي عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا إِبْرَاهِيمُ التَّيْمِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ ـ رضى الله عنه ـ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ. أَىُّ مَسْجِدٍ وُضِعَ أَوَّلُ قَالَ " الْمَسْجِدُ الْحَرَامُ ". قُلْتُ ثُمَّ أَىٌّ قَالَ " ثُمَّ الْمَسْجِدُ الأَقْصَى ". قُلْتُ كَمْ كَانَ بَيْنَهُمَا قَالَ " أَرْبَعُونَ ". ثُمَّ قَالَ " حَيْثُمَا أَدْرَكَتْكَ الصَّلاَةُ فَصَلِّ، وَالأَرْضُ لَكَ مَسْجِدٌ ".
| Reference | : Sahih al-Bukhari 3425 |
| In-book reference | : Book 60, Hadith 97 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 636 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4355
Narrated Jarir:
In the Pre-lslamic Period of Ignorance there was a house called Dhu-l-Khalasa or Al-Ka`ba Al- Yamaniya or Al-Ka`ba Ash-Shamiya. The Prophet said to me, "Won't you relieve me from Dhu-l- Khalasa?" So I set out with one-hundred-and-fifty riders, and we dismantled it and killed whoever was present there. Then I came to the Prophet and informed him, and he invoked good upon us and Al- Ahmas (tribe) .
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدٌ، حَدَّثَنَا بَيَانٌ، عَنْ قَيْسٍ، عَنْ جَرِيرٍ، قَالَ كَانَ بَيْتٌ فِي الْجَاهِلِيَّةِ يُقَالُ لَهُ ذُو الْخَلَصَةِ وَالْكَعْبَةُ الْيَمَانِيَةُ وَالْكَعْبَةُ الشَّأْمِيَّةُ، فَقَالَ لِي النَّبِيُّ صلى الله عليه وسلم
" أَلاَ تُرِيحُنِي مِنْ ذِي الْخَلَصَةِ ". فَنَفَرْتُ فِي مِائَةٍ وَخَمْسِينَ رَاكِبًا، فَكَسَرْنَاهُ وَقَتَلْنَا مَنْ وَجَدْنَا عِنْدَهُ، فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرْتُهُ، فَدَعَا لَنَا وَلأَحْمَسَ.
| Reference | : Sahih al-Bukhari 4355 |
| In-book reference | : Book 64, Hadith 381 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 641 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4732
‘Abd Allah b. ‘Umar reported the Messenger of Allah (May peace be upon him) as saying:
Allah will fold the heavens an the day of Resurrection, then seizing them in His right hand he will say: I am the king. Where are the mighty men? Where are the proud men? He will then fold the earths and take them in his other hand (According to the version of Ibn al-Ala), and then say ; I am the King. Where are the mighty men? Where are the proud men?
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، أَنَّ أَبَا أُسَامَةَ، أَخْبَرَهُمْ عَنْ عُمَرَ بْنِ حَمْزَةَ، قَالَ قَالَ سَالِمٌ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَطْوِي اللَّهُ السَّمَوَاتِ يَوْمَ الْقِيَامَةِ ثُمَّ يَأْخُذُهُنَّ بِيَدِهِ الْيُمْنَى ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَيْنَ الْجَبَّارُونَ أَيْنَ الْمُتَكَبِّرُونَ ثُمَّ يَطْوِي الأَرَضِينَ ثُمَّ يَأْخُذُهُنَّ " . قَالَ ابْنُ الْعَلاَءِ " بِيَدِهِ الأُخْرَى ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَيْنَ الْجَبَّارُونَ أَيْنَ الْمُتَكَبِّرُونَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4732 |
| In-book reference | : Book 42, Hadith 137 |
| English translation | : Book 41, Hadith 4714 |
Sunan Abi Dawud 4965
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
Call yourselves by my name, but do not use my KUNYAH (surname).
Abu Dawud said : Abu Salih has transmitted it in a similar way from Abu Hurairah, and similar are the traditions of Abu Sufyan from Jabir, of Salim b. Abl al-Ja’d from Jabir, of Sulaiman al-Yashkuri from Jabir, and of Ibn al-Munkadir from Jabir and similar others and Anas b. Malik.
حَدَّثَنَا مُسَدَّدٌ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَسَمَّوْا بِاسْمِي وَلاَ تَكْتَنُوا بِكُنْيَتِي " . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ أَبُو صَالِحٍ عَنْ أَبِي هُرَيْرَةَ وَكَذَلِكَ رِوَايَةُ أَبِي سُفْيَانَ عَنْ جَابِرٍ وَسَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ جَابِرٍ وَسُلَيْمَانَ الْيَشْكُرِيِّ عَنْ جَابِرٍ وَابْنِ الْمُنْكَدِرِ عَنْ جَابِرٍ نَحْوَهُمْ وَأَنَسِ بْنِ مَالِكٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4965 |
| In-book reference | : Book 43, Hadith 193 |
| English translation | : Book 42, Hadith 4947 |
Sunan Abi Dawud 4982
Abu al-Malih reported on the authority of a man :
I was riding on a mount behind the prophet (May peace be upon him). It stumbled. Thereupon I said: May the devil perish! He said: do not say; may the devil perish! For you say that, he will swell so much so that he will be like a house, and say: by my power. But say: in the name of Allah; for when you say that, he will diminish so much so that he will be like a fly.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، - يَعْنِي ابْنَ عَبْدِ اللَّهِ - عَنْ خَالِدٍ، - يَعْنِي الْحَذَّاءَ - عَنْ أَبِي تَمِيمَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ رَجُلٍ، قَالَ كُنْتُ رَدِيفَ النَّبِيِّ صلى الله عليه وسلم فَعَثَرَتْ دَابَّتُهُ فَقُلْتُ تَعِسَ الشَّيْطَانُ . فَقَالَ
" لاَ تَقُلْ تَعِسَ الشَّيْطَانُ فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ تَعَاظَمَ حَتَّى يَكُونَ مِثْلَ الْبَيْتِ وَيَقُولَ بِقُوَّتِي وَلَكِنْ قُلْ بِسْمِ اللَّهِ فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ تَصَاغَرَ حَتَّى يَكُونَ مِثْلَ الذُّبَابِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4982 |
| In-book reference | : Book 43, Hadith 210 |
| English translation | : Book 42, Hadith 4964 |
Sunan Abi Dawud 4989
‘Abd Allah (b. Mas’ud) reported the Messenger of Allah (May peace be upon him) as saying :
Avoid falsehood, for falsehood leads to wickedness, and wickedness to hell; and if a man continues to speak falsehood and makes falsehood his object, he will be recorded in Allah’s presence as a great liar. And adhere to truth, for truth leads to good deeds, and good deeds lead to paradise. If a man continues to speak the truth and makes truth his object, he will be recorded in Allah’s presence as eminently truthful.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، أَخْبَرَنَا الأَعْمَشُ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَإِنَّ الرَّجُلَ لَيَكْذِبُ وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا وَعَلَيْكُمْ بِالصِّدْقِ فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَإِنَّ الرَّجُلَ لَيَصْدُقُ وَيَتَحَرَّى الصِّدْقَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4989 |
| In-book reference | : Book 43, Hadith 217 |
| English translation | : Book 42, Hadith 4971 |
Sunan Abi Dawud 5050
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
when any of you goes to his bed, he should dust his bedding with the inner extremity of his lower garment, for he does not know what has come on it since he left it. He should then lie down on his right side and say: In Thy name, my mercy on it, but if Thou lettest it go, guard it with that which Thou guardest Thy upright servants.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَوَى أَحَدُكُمْ إِلَى فِرَاشِهِ فَلْيَنْفُضْ فِرَاشَهُ بِدَاخِلَةِ إِزَارِهِ فَإِنَّهُ لاَ يَدْرِي مَا خَلَفَهُ عَلَيْهِ ثُمَّ لْيَضْطَجِعْ عَلَى شِقِّهِ الأَيْمَنِ ثُمَّ لْيَقُلْ بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي وَبِكَ أَرْفَعُهُ إِنْ أَمْسَكْتَ نَفْسِي فَارْحَمْهَا وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5050 |
| In-book reference | : Book 43, Hadith 278 |
| English translation | : Book 42, Hadith 5032 |