The Messenger of Allah said: "Al-Fitr is the day that the people break the fast, and Al-Adha is the day that the people sacrifice."

The Prophet said: "Stoning the Jimari and Sa'i between As-Safa and Al-Marwah are only done for the establishment of Allah's remembrance."

"I twisted the garlands for all of the Hadi of the Messenger of Allah, which were sheep, then he did not assume Ihram."

"I have not seen ailment effecting anyone worse than upon the Messenger of Allah (s.a.w)."

The Messenger of Allah (PBUH) used to observe fast on Mondays and Thursdays.

[At-Tirmidhi].

The Messenger of Allah (saws) said: “Whoever supplicates against the one who wronged him has triumphed.”

that the Messenger of Allah (SAW) said: "It is not befitting that a group, among whom is Abu Bakr, be led by other than him."

`A'isha told that al-Harith b. Hisham asked God's messenger, "How does the inspiration come to you, messenger of God?" to which he replied, "It comes to me at times like the clanging of a bell, and that is the type which is most severe for me; it then leaves me, I having retained of it what the angel said. At times the angel appears to me in human form and speaks to me, and I retain what he says." `A'isha said she had seen the inspiration descending on him on a very cold day, and his forehead pouring with sweat when it left him. (Bukhari and Muslim.)

'Give your relatives their due, and the very poor and travellers.' He also teaches us what we can say if we have nothing. He says, 'But if you do turn away from them, seeking the mercy you hope for from your Lord, then speak to them with words that bring them ease' (17:28) in the form of an excellent promise. Things are as they are, but they might change if Allah wills. 'Do not keep your hand chained to your neck' and not give anything, 'but do not extend it either to its full extent' and give all you have, 'so that you sit there blamed' as those who come to you later and find you have nothing will blame you, 'and destitute.' (17:29)" He said, "The person to whom you have given everything has made you destitute."

‘A'isha said, “God’s messenger used to kiss and embrace while he was fasting, but he was the one of you who had most control over his desire.” (Bukhari and Muslim.)

"Encourage your Husbands to clean themselves with water, for I am too shy of them, and Allah's Messenger would do that."

"When the circumcised meets the circumcised, then indeed Ghusl is required. Myself and Allah's Messenger did that, so we performed Ghusl."

"When I would menstruate, Allah's Messenger ordered me to wear a waist wrap, then he would fondle me."

"Allah's Messenger did not pray any Salat at the end of its time two times, until Allah took him."

"Allah's Messenger would say one Taslim for the Salat while facing forward and turning to his right side a little."

"Allah's Messenger performed Salat behind Abu Bakr, during the illness from which he died, and he was sitting."

"When the Prophet (S) would not perform the four Rak'ah before Az-Zuhr he would pray them after it."

"The Prophet would perform I'tikaf during the last ten (days) of Ramadan until Allah took him."

the Messenger of Allah said: "Five are Fawasiq which may be killed in the Haram: the mouse, the scorpion, the crow, the kite, and the barbed dog."

"When Prophet came to Makkah he entered it from its higher side, and left from its lower side."

"I twisted the garlands for the Hadi of the Prophet, then he did not assume Ihram, nor did he avoid any clothing."

Messenger of Allah said:"Whoever is tried with something from daughters, and he is patient with them, they will be a barrier from the Fire for him."

that the Prophet (SAW) ordered the closing of all the gates, except for the gate of Abu Bakr. And there is a narration on this topic from Abu Sa'eed.

‘Aisha said she asked the Prophet’s permission to take part in jihad, and he replied, “The jihad of you women is the pilgrimage.” Bukhari and Muslim.

that Al-Harith bin Hisham asked the Prophet (SAW): 'How does the Revelation come to you?' The Messenger of Allah (SAW) said: 'Sometimes it comes to me like the ringing of a bell and that is the hardest upon me, and sometimes the angel will appear to me like a man, and he will speak to me such that I understand what he says.'" 'Aishah said: "I saw the Messenger of Allah (SAW) while the Revelation was descending upon him on an extremely cold day. Then it ceased and his forehead was flooded with sweat."

Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to pray in a shift and head-covering.

`A'isha told that Abu Bakr came in to visit God's messenger who said, "You are God's freedman (atiq) from hell," so on that day he was named `Atiq. Tirmidhi transmitted it.

‘A'isha said, “God’s messenger used his right hand for his ablution water and his food, and his left hand for his evacuations and anything objectionable.” Abu Dawud transmitted it.

‘A'isha said, “If anyone tells you that the Prophet used to pass water standing, do not believe him. He never passed water but when sitting.” Ahmad, Tirmidhi, and Nasa’i transmitted it.

‘A'isha reported God’s messenger as saying, “The tooth-stick is a means of purifying the mouth, and is pleasing to the Lord.” Shafi‘i, Ahmad, Darimi and Nasa’i transmitted it, and Bukhari transmitted it in his Sahih without an isnad.

‘A'isha said God’s messenger commanded that the skins of animals which had died a natural death should be made use of after they had been tanned. Malik and Abu Dawud transmitted it.

‘A'isha said, “When I menstruated I left the bed and lay on the reed-mat and did not approach or come near God’s messenger till I was purified.” Abu Dawud transmitted it.

‘A'isha said that when God’s messenger intended to engage in private devotion in the mosque he prayed the dawn prayer and then entered his place of seclusion. Abu Dawud and Ibn Majah transmitted it.

The people complained to the Messenger of Allah (saws) of the lack of rain, so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out.

Aisha said: The Messenger of Allah (saws), when the rim of the sun appeared, sat down on the pulpit, and having pronounced the greatness of Allah and expressed His praise, he said: You have complained of drought in your homes, and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer.

Then he said: Praise be to Allah, the Lord of the Universe, the Compassionate, the Merciful, the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah, Thou art Allah, there is no deity but Thou, the Rich, while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time.

He then raised his hands, and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'ahs.

Allah then produced a cloud, and the storm of thunder and lightning came on. Then the rain fell by Allah's permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people were seeking shelter, he (saws) laughed till his back teeth were visible.

Then he said: I testify that Allah is Omnipotent and that I am Allah's servant and apostle.

Abu Dawud said: This is a ghraib (rate) tradition, but its chain is sound. The people of Medina recite "maliki" (instead of maaliki) yawm al-din" (the master of the Day of Judgement). But this tradition (in which the word maalik occurs) is an evidence for them.

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that A'isha umm al-muminin used to say, "Someone performing hajj at-tamattu who does not have a sacrificial animal fasts (three days) from the time he enters ihram for the hajj till the Day of Arafa, and if he does not fast then, he fasts the days of Mina."

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say the same concerning that, as the words of A'isha, may Allah the Exalted be pleased with her.

Yahya related to me from Malik from Nafi that Salim ibn Abdullah ibn Umar informed him that A'isha umm al-muminin sent him away while he was being nursed to her sister Umm Kulthum bint Abi Bakr as-Siddiq and said, "Suckle him ten times so that he can come in to see me."

Salim said, "Umm Kulthum nursed me three times and then fell ill, so that she only nursed me three times. I could not go in to see A'isha because Umm Kulthum did not finish for me the ten times."

"I have not seen anyone who hastened Zuhr more than Allah's Messenger nor Abu Bakr, nor Umar."

"The Messenger of Allah would kiss and fondle while he was fasting, and he had the most control among you of his limbs."

"I would not make up what was due upon me from Ramadan except in Sha'ban, until the Messenger of Allah died."

"I got my menses do the Prophet ordered me to carry out all the rites except for Tawaf around the House."

“Indeed Allah has made unlawful through suckling whatever He made unlawful through birth.”

“One sip or two sips do not make a prohibition.”

"Fever is from the heat of the Hell, so cool it with water." Another chain reports similar narration.

"The Messenger of Allah (s.a.w) did not eat his fill of barley bread on two consecutive days until he was taken (died)."

The mattress of Messenger of Allah (PBUH) was a piece of tanned skin stuffed with palm fibres.

[Al-Bukhari].

that the Messenger of Allah (SAW) said: "Ammar is not given a choice between two matters, except that he chooses the one with more guidance in it."

When the Messenger of Allah (May peace be upon him) would take a bath because of sexual defilement, according to the version of Sulaiman, in the beginning he would pour water with his right hand (upon his left hand); and according to the version of Musaddad, he would wash both (hands) pouring water from the vessel upon his right hand. According to the agreed version, he then would wash the private part. He would then perform ablution as he did for prayer, then put his hands in the vessel and made the water go through his hair. When he knew that water had reached the entire surface of the body and cleaned it well, he would pour water upon his head three times. If some water was left, he would pour it also upon himself.

The Messenger of Allah (saws) rode a horse in Medina. It threw him off at the root of a date-palm. His foot was injured. We visited him to inquire about his illness. We found him praying sitting in the apartment of Aisha. We, therefore, stood, (praying) behind him. He kept silent.

We again visited him to inquire about his illness. He offered the obligatory prayer sitting. We, therefore, stood (praying) behind him; he made a sign to us and we sat down. When he finished the prayer, he said: When the imam prays sitting, pray sitting; and when the imam prays standing, pray standing, and do not act as the people of Persia used to act with their chiefs (i.e. the people stood and they were sitting).

Aisha objected to Fatimah daughter of Qays.

Abu Dawud said: Salih b. Kaisan, Ibn Juraij, and Shu'aib b. Abi Hamzah -- all of them narrated on the authority of al-Zuhru in a similar way.

Abu Dawud said: Shu'aibn b. Abi Hamzah the name of Abu Hamzah is Dinar. He is a client of Ziyad.

When the people of Mecca sent about ransoming their prisoners Zaynab sent some property to ransom Abul'As, sending among it a necklace of hers which Khadijah had had, and (which she) had given to her when she married Abul'As. When the Messenger of Allah (saws) saw it, he felt great tenderness about it and said: If you consider that you should free her prisoner for her and return to her what belongs to her, (it will be well). They said: Yes. The Messenger of Allah (saws) made an agreement with him that he should let Zaynab come to him, and the Messenger of Allah (saws) sent Zayd ibn Harithah and a man of the Ansar (the Helpers) and said: Wait in the valley of Yajij till Zaynab passes you, then you should accompany her and bring her back.