Al-'Ala' b. al-Hadrami reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1352c |
In-book reference | : Book 15, Hadith 503 |
USC-MSA web (English) reference | : Book 7, Hadith 3136 |
(deprecated numbering scheme) |
Abu al. 'Ala' b. al-Shikhkhir said:
Reference | : Sahih Muslim 344 |
In-book reference | : Book 3, Hadith 99 |
USC-MSA web (English) reference | : Book 3, Hadith 675 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 214 |
In-book reference | : Book 2, Hadith 66 |
English translation | : Vol. 1, Book 2, Hadith 214 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2878 |
In-book reference | : Book 45, Hadith 4 |
English translation | : Vol. 5, Book 42, Hadith 2878 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 123 |
In-book reference | : Introduction, Hadith 132 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1201 |
In-book reference | : Book 8, Hadith 211 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5187 |
In-book reference | : Book 48, Hadith 148 |
English translation | : Vol. 6, Book 48, Hadith 5190 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 839 |
In-book reference | : Book 5, Hadith 37 |
English translation | : Vol. 1, Book 5, Hadith 839 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1289 |
In-book reference | : Book 5, Hadith 487 |
English translation | : Vol. 1, Book 5, Hadith 1289 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3125 |
In-book reference | : Book 13, Hadith 46 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 834 |
In-book reference | : Book 4, Hadith 260 |
صحيح الإسناد عن الحسن وهو البصري (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1123 |
In-book reference | : Book 45, Hadith 7 |
English translation | : Book 45, Hadith 1123 |
Sunnah.com reference | : Book 2, Hadith 410 |
English translation | : Book 2, Hadith 483 |
Arabic reference | : Book 2, Hadith 485 |
Reference | : Hisn al-Muslim 201 |
Narrated Muhammad bin `Abdur-Rahman bin Nawfal Al-Qurashi:
I asked `Urwa bin Az-Zubair (regarding the Hajj of the Prophet ). `Urwa replied, "Aisha narrated, 'When the Prophet reached Mecca, the first thing he started with was the ablution, then he performed Tawaf of the Ka`ba and his intention was not `Umra alone (but Hajj and `Umra together).' " Later Abu Bakr I performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone (but Hajj and `Umra together). And then `Umar did the same. Then `Uthman performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone. And then Muawiya and `Abdullah bin `Umar did the same. I performed Hajj with Ibn Az-Zubair and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone, (but Hajj and `Umra together). Then I saw the Muhajirin (Emigrants) and Ansar doing the same and it was not `Umra alone. And the last person I saw doing the same was Ibn `Umar, and he did not do another `Umra after finishing the first. Now here is Ibn `Umar present amongst the people! They neither ask him nor anyone of the previous ones. And all these people, on entering Mecca, would not start with anything unless they had performed Tawaf of the Ka`ba, and would not finish their Ihram. And no doubt, I saw my mother and my aunt, on entering Mecca doing nothing before performing Tawaf of the Ka`ba, and they would not finish their lhram. And my mother informed me that she, her sister, Az-Zubair and such and such persons had assumed lhram for `Umra and after passing their hands over the Corner (the Black Stone) (i.e. finishing their Umra) they finished their Ihram."
Reference | : Sahih al-Bukhari 1641, 1642 |
In-book reference | : Book 25, Hadith 124 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 705 |
(deprecated numbering scheme) |
Abu Nadra reported:
Reference | : Sahih Muslim 1594d |
In-book reference | : Book 22, Hadith 126 |
USC-MSA web (English) reference | : Book 10, Hadith 3875 |
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Narrated Anas:
The Prophet had a she-camel called Al-`Adba' and it was too fast to surpass in speed. There came a bedouin riding a camel of his, and that camel outstripped it (i.e. Al-Aqba'). That result was hard on the Muslims who said sorrowfully, "Al- Adba has been outstripped." Allah's Apostle said, "It is due from Allah that nothing would be raised high in this world except that He lowers or puts it down."
Reference | : Sahih al-Bukhari 6501 |
In-book reference | : Book 81, Hadith 90 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 508 |
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'Abd al-Malik b. Rabi' b. Sabraal-Juhanni reported on the authority of his father who narrated it on the authority of his father (i e. 'Abd al-Malik's grandfather, Sabura al-Juhanniy Allah's Messenger (may peace be upon him) permitted us to contract temporary marriage in the Year of Victory, as we entered Mecca, and we did come out of it but he forbade us to do it.
Reference | : Sahih Muslim 1406f |
In-book reference | : Book 16, Hadith 27 |
USC-MSA web (English) reference | : Book 8, Hadith 3257 |
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Narrated Safinah:
The Prophet (saws) said: The Caliphate of Prophecy will last thirty years; then Allah will give the Kingdom of His Kingdom to anyone He wills.
Sa'id told that Safinah said to him: Calculate Abu Bakr's caliphate as two years, 'Umar's as ten, 'Uthman's as twelve and 'Ali so and so. Sa'id said: I said to Safinah: They conceive that 'Ali was not a caliph. He replied: The buttocks of Marwan told a lie.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4646 |
In-book reference | : Book 42, Hadith 51 |
English translation | : Book 41, Hadith 4629 |
Reference | : Virtues of the Qur'an's Chapters and Verses 77 |
'Alqama b. Wa'il reported, from his father, Allah's Apostle (may peace be upon him) having said:
Reference | : Sahih Muslim 2248a |
In-book reference | : Book 40, Hadith 11 |
USC-MSA web (English) reference | : Book 27, Hadith 5590 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 557 |
In-book reference | : Book 6, Hadith 14 |
English translation | : Vol. 2, Book 1, Hadith 557 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1539 |
In-book reference | : Book 20, Hadith 18 |
English translation | : Vol. 2, Book 18, Hadith 1539 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3779 |
In-book reference | : Book 49, Hadith 178 |
English translation | : Vol. 1, Book 46, Hadith 3779 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1329 |
In-book reference | : Book 11, Hadith 45 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1152 |
In-book reference | : Book 8, Hadith 162 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1047 |
In-book reference | : Book 8, Hadith 57 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1683 |
In-book reference | : Book 20, Hadith 86 |
English translation | : Vol. 2, Book 20, Hadith 1684 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2898 |
In-book reference | : Book 24, Hadith 281 |
English translation | : Vol. 3, Book 24, Hadith 2901 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5167 |
In-book reference | : Book 48, Hadith 128 |
English translation | : Vol. 6, Book 48, Hadith 5170 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3789 |
In-book reference | : Book 33, Hadith 133 |
English translation | : Vol. 5, Book 33, Hadith 3789 |
*This refers to the Qiblah for the the inhabitants of Al-Madinah. (Makkah is to the exact south of Al-Madinah.)
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1011 |
In-book reference | : Book 5, Hadith 209 |
English translation | : Vol. 1, Book 5, Hadith 1011 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1148 |
In-book reference | : Book 5, Hadith 346 |
English translation | : Vol. 1, Book 5, Hadith 1148 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 9 |
In-book reference | : Book 1, Hadith 8 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1024 |
In-book reference | : Book 4, Hadith 443 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4191 |
In-book reference | : Book 21, Hadith 30 |
Reference | : Virtues of the Qur'an's Chapters and Verses 32 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 656 |
In-book reference | : Book 5, Hadith 92 |
Narrated Ibrahim:
I asked Al-Aswad, "Did you ask `Aisha, Mother of the Believers, about the containers in which it is disliked to prepare (non-alcoholic) drinks?" He said, "Yes, I said to her, 'O Mother of the Believers! What containers did the Prophet forbid to use for preparing (non-alcoholic) drinks?" She said, 'The Prophet forbade us, (his family), to prepare (nonalcoholic) drinks in Ad-Dubba and Al-Muzaffat.' I asked, 'Didn't you mention Al Jar and Al Hantam?' She said, 'I tell what I have heard; shall I tell you what I have not heard?' "
Reference | : Sahih al-Bukhari 5595 |
In-book reference | : Book 74, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 500 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4655 |
In-book reference | : Book 42, Hadith 60 |
English translation | : Book 41, Hadith 4638 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1793 |
In-book reference | : Book 6, Hadith 22 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2719 |
In-book reference | : Book 15, Hadith 243 |
English translation | : Book 14, Hadith 2713 |
Narrated `Aisha:
Aflah, the brother of Abi Al-Qu`ais, asked permission to visit me after the order of Al-Hijab was revealed. I said, "I will not permit him unless I take permission of the Prophet about him for it was not the brother of Abi Al-Qu`ais but the wife of Abi Al-Qu`ais that nursed me." The Prophet entered upon me, and I said to him, "O Allah's Apostle! Aflah, the brother of Abi Al-Qu`ais asked permission to visit me but I refused to permit him unless I took your permission." The Prophet said, "What stopped you from permitting him? He is your uncle." I said, "O Allah's Apostle! The man was not the person who had nursed me, but the woman, the wife of Abi Al-Qu`ais had nursed me." He said, "Admit him, for he is your uncle. Taribat Yaminuki (may your right hand be saved)" `Urwa, the sub-narrator added: For that `Aisha used to say, "Consider those things which are illegal because of blood relations as illegal because of the corresponding foster relations."
Reference | : Sahih al-Bukhari 4796 |
In-book reference | : Book 65, Hadith 318 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 319 |
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Narrated Abu Musa Al-Ash`ari:
I came to the Prophet at Al-Batha' while his camel was kneeling down and he asked me, "Have you intended to perform the Hajj?" I replied in the affirmative. He asked me, 'With what intention have you assumed Ihram?" I replied, "I have assumed Ihram with the same intention as that of the Prophet. He said, "You have done well. Perform the Tawaf of the Ka`ba and (the Sai) between As-Safa and Al- Marwa and then finish the Ihram." So, I performed the Tawaf around the Ka`ba and the Sai) between As-Safa and Al-Marwa and then went to a woman of the tribe of Qais who cleaned my head from lice. Later I assumed the Ihram for Hajj. I used to give the verdict of doing the same till the caliphate of `Umar who said, "If you follow the Holy Book then it orders you to remain in the state of Ihram till you finish from Hajj, if you follow the Prophet then he did not finish his Ihram till the Hadi (sacrifice) had reached its place of slaughtering (Hajj-al-Qiran).
Reference | : Sahih al-Bukhari 1795 |
In-book reference | : Book 26, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 21 |
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Narrated Abu Huraira:
I heard Allah's Apostle saying, "Nothing is left of the prophetism except Al-Mubashshirat." They asked, "What are Al-Mubashshirat?" He replied, "The true good dreams (that conveys glad tidings).
Reference | : Sahih al-Bukhari 6990 |
In-book reference | : Book 91, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 119 |
(deprecated numbering scheme) |
Narrated `Abdullah and Abu Musa:
The Prophet said, "Near the establishment of the Hour there will be days during which Religious ignorance will spread, knowledge will be taken away (vanish) and there will be much Al-Harj, and Al- Harj means killing."
Reference | : Sahih al-Bukhari 7062, 7063 |
In-book reference | : Book 92, Hadith 14 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 184 |
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Narrated Abu Musa:
The Prophet said, "Near the establishment of the Hour there will be days during which (religious) knowledge will be taken away (vanish) and general ignorance will spread, and there will be Al-Harj in abundance, and Al-Harj means killing."
Reference | : Sahih al-Bukhari 7064 |
In-book reference | : Book 92, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 185 |
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Narrated Al-Bara:
(And Al-Bara was not a liar) Whenever we offered prayer with the Prophet and he raised his head from the bowing, we used to remain standing till we saw him prostrating .
Reference | : Sahih al-Bukhari 747 |
In-book reference | : Book 10, Hadith 141 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 714 |
(deprecated numbering scheme) |
Abu Ishaq said that he heard al-Bara' b. 'Azib (Allah be pleased with him say:
Reference | : Sahih Muslim 1618b |
In-book reference | : Book 23, Hadith 14 |
USC-MSA web (English) reference | : Book 11, Hadith 3940 |
(deprecated numbering scheme) |
The same hadith is narrated by Ubaidallah b. Umar al-Qawariri from Abu 'Uwana, who transmitted it to 'Abd al-Malik b. 'Umair on the same chain of transmitter and the hadith of Jarir is more perfect and comprehensive.
Reference | : Sahih Muslim 204b |
In-book reference | : Book 1, Hadith 408 |
USC-MSA web (English) reference | : Book 1, Hadith 400 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 761 |
In-book reference | : Book 2, Hadith 35 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2755 |
In-book reference | : Book 24, Hadith 137 |
English translation | : Vol. 3, Book 24, Hadith 2756 |
Reference | : Hisn al-Muslim 248 |
Narrated `Abdullah bin `Umar:
`Umar bin Al-Khattab said, "When (my daughter) Hafsa bint `Umar lost her husband Khunais bin Hudhaifa As-Sahrni who was one of the companions of Allah's Apostle and had fought in the battle of Badr and had died in Medina, I met `Uthman bin `Affan and suggested that he should marry Hafsa saying, "If you wish, I will marry Hafsa bint `Umar to you,' on that, he said, 'I will think it over.' I waited for a few days and then he said to me. 'I am of the opinion that I shall not marry at present.' Then I met Abu Bakr and said, 'if you wish, I will marry you, Hafsa bint `Umar.' He kept quiet and did not give me any reply and I became more angry with him than I was with `Uthman . Some days later, Allah's Apostle demanded her hand in marriage and I married her to him. Later on Abu Bakr met me and said, "Perhaps you were angry with me when you offered me Hafsa for marriage and I gave no reply to you?' I said, 'Yes.' Abu Bakr said, 'Nothing prevented me from accepting your offer except that I learnt that Allah's Apostle had referred to the issue of Hafsa and I did not want to disclose the secret of Allah's Apostle , but had he (i.e. the Prophet) given her up I would surely have accepted her."
Reference | : Sahih al-Bukhari 4005 |
In-book reference | : Book 64, Hadith 56 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 342 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
On `Id ul Fitr or `Id ul Adha Allah's Apostle (p.b.u.h) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, "O people! Give alms." Then he went towards the women and said. "O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women)." The women asked, "O Allah's Apostle! What is the reason for it?" He replied, "O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women, some of you can lead a cautious wise man astray." Then he left. And when he reached his house, Zainab, the wife of Ibn Mas`ud, came and asked permission to enter It was said, "O Allah's Apostle! It is Zainab." He asked, 'Which Zainab?" The reply was that she was the wife of Ibn Mas'ub. He said, "Yes, allow her to enter." And she was admitted. Then she said, "O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms, but Ibn Mas`ud said that he and his children deserved it more than anybody else." The Prophet replied, "Ibn Mas`ud had spoken the truth. Your husband and your children had more right to it than anybody else."
Reference | : Sahih al-Bukhari 1462 |
In-book reference | : Book 24, Hadith 64 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 541 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1314 |
In-book reference | : Book 13, Hadith 136 |
English translation | : Vol. 2, Book 13, Hadith 1315 |
'Abd al-Rahman b. Yazid reported:
Reference | : Sahih Muslim 807a |
In-book reference | : Book 6, Hadith 306 |
USC-MSA web (English) reference | : Book 4, Hadith 1761 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1511e |
In-book reference | : Book 21, Hadith 5 |
USC-MSA web (English) reference | : Book 10, Hadith 3612 |
(deprecated numbering scheme) |
"I entered upon Abu Musa while he was eating chicken, and he said: 'Sit and eat, for indeed I saw the Messenger of Allah (saws) eating it.'"
[Abu 'Eisa said:] This Hadith is Hasan. This Hadith has been reported through other routes from Zahdam, and we do not know of it except as the narration of Zahdam. (One of the narrators) Abu Al-'Awwam is 'Imran Al-Qattan.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1826 |
In-book reference | : Book 25, Hadith 42 |
English translation | : Vol. 3, Book 23, Hadith 1826 |
Hammam b. al-Harith reported, he has a sexual dream when he was staying with 'Aishah. The slave girl of 'Aishah saw him while he was washing the mark of defilement, or he was washing his clothe. She informed 'Aishah who said:
Abu Dawud said: Al-A'mash narrated it as narrated by al-Hakam.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 371 |
In-book reference | : Book 1, Hadith 371 |
English translation | : Book 1, Hadith 371 |
Mu'adh b. Jabal reported that the Messenger of Allah (saws) caught his hand and said:
Mu'adh willed this supplication to the narrator al-Sunabihi and al-Sunabihi to 'Abu Abd al-Rahman.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1522 |
In-book reference | : Book 8, Hadith 107 |
English translation | : Book 8, Hadith 1517 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1509 |
In-book reference | : Book 4, Hadith 908 |
Yahya related to me from Malik from Ibn Shihab that Sahl ibn Sad as-Saidi told him that Uwaymir al-Ajlani came to Asim ibn Adi al- Ansari and said to him, "Asim! What do you think a man who finds another man with his wife should do? Should he kill him and then be killed himself, or what should .he do? Asim! ask the Messenger of Allah, may Allah bless him and grant him peace, about that for me." Asim asked the Messenger of Allah, may Allah bless him and grant him peace, about it. The Messenger of Allah, may Allah bless him and grant him peace, was revolted by the questions and reproved them until what he heard from the Messenger of Allah, may Allah bless him and grant him peace. was intolerable for Asim. When Asim returned to his people, Uwaymir came to him and said, " Asim! what did the Messenger of Allah, may Allah bless him and grant him peace, say to you?" Asim said to Uwaymir, "You didn't bring me any good. The Messenger of Allah, may Allah bless him and grant him peace, was revolted by the question which I asked him." Uwaymir said, "By Allah! I will not stop until I ask him about it!" Uwaymir stood up and went to the Messenger of Allah, may Allah bless him and grant him peace, in the middle of the people and said, "Messenger of Allah! What do you think a man who finds another man with his wife should do? Should he kill him and then be killed himself, or what should he do?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Something has been sent down about you and your wife, so go and bring her."
Sahl continued, "They mutually cursed one another in the presence of the Messenger, may Allah bless him and grant him peace, and I was present with the people. When they finished cursing each other, Uwaymir said, 'I shall have lied about her, Messenger of Allah, if I keep her,' and pronounced the divorce three times before the Messenger of Allah, may Allah bless him and grant him peace, ordered him to do it."
Malik said that Ibn Shihab said, "That was how the sunna of a couple mutually cursing each other was established (lian)."
USC-MSA web (English) reference | : Book 29, Hadith 34 |
Arabic reference | : Book 29, Hadith 1191 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3313 |
In-book reference | : Book 47, Hadith 365 |
English translation | : Vol. 5, Book 44, Hadith 3313 |
Yahya related to me from Malik from Abdullah ibn Abdullah ibn Jabir ibn Atik that Atik ibn al-Harith, the grandfather of Abdullah ibn Abdullah ibn Jabir on his mother's side, told him that Jabir ibn Atik had told him that the Messenger of Allah, may Allah bless him and grant him peace, came to visit Abdullah ibn Thabit and found him in his death-throes. He called to him but he did not reply. The Messenger of Allah, may Allah bless him and grant him peace, said, "We belong to Allah, and to Him we are returning," and added, "You are being taken from us, Abur-Rabi`." The women cried out and wept, and Jabir began to silence them. The Messenger of Allah, may Allah bless him and grant him peace, said, "Leave them, and when the necessary time comes, none of the women should cry." They said, "Messenger of Allah, what is the necessary time?" and he replied, "When he dies." The dying man's daughter said, "By Allah, I hope that you will be a martyr, for you have completed your preparations for battle," and the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah has made his reward fall according to his intention. What do you consider dying a martyr to be?" They said, "Death in the way of Allah." The Messenger of Allah, may Allah bless him and grant him peace, said, "There are seven kinds of martyr other than those killed in the way of Allah. Someone who is killed by the plague is a martyr, someone who drowns is a martyr, someone who dies of pleurisy is a martyr, someone who dies of a disease of the belly is a martyr, someone who dies by fire is a martyr, someone who dies under a falling building is a martyr and a woman who dies in childbirth is a martyr."
USC-MSA web (English) reference | : Book 16, Hadith 36 |
Arabic reference | : Book 16, Hadith 558 |
Yahya related to me from Malik from Said ibn Abi Said al-Maqburi that Ubayd ibn Jurayj once said to Abdullah ibn Umar, "Abu Abd ar- Rahman, I have seen you doing four things which I have never seen any of your companions doing." He said, "What are they, Ibn Jurayj?" and he replied, "I have seen you touching only the twoYamani corners, I have seen you wearing hairless sandals, I have seen you using yellow dye, and, when you were at Makka and everybody had started doing talbiya after seeing the new moon, I saw that you did not do so until the eighth of Dhu'l-Hijja."
Abdullah ibn Umar replied, "As for the corners, I only ever saw the Messenger of Allah, may Allah bless him and grant him peace, touching the two Yamani corners. As for the sandals, I saw the Messenger of Allah, may Allah bless him and grant him peace, wearing hairless sandals and doing wudu in them, and I like wearing them. As for using yellow dye, I saw the Messenger of Allah, may Allah bless him and grant him peace, using it, and I also like to use it for dyeing things with. As for doing talbiya, I never saw the Messenger of Allah, may Allah bless him and grant him peace, begin doing so until he had set out on the animal he was riding on (i.e. for Mina and Arafa)."
USC-MSA web (English) reference | : Book 20, Hadith 31 |
Arabic reference | : Book 20, Hadith 739 |
Sulaiman bin Buraidah reported on the authority of his father. When the Apostle of Allaah(saws) appointed a Commander over an Army or a detachment, he instructed him to fear Allaah himself and consider the welfare of the Muslims who were with him. He then said “When you meet the polytheists who are your enemy, summon them tone of three things and accept whichever of them they are willing to agree to, and refrain from them. Summon them to Islam and if they agree, accept it from them and refrain from them. Then summon them to leave their territory and transfer to the abode of the Emigrants and tell them that if they do so, they will have the same rights and responsibilities as the Emigrants, but if they refuse and choose their own abode, tell them that they will be like the desert Arabs who are Muslims subject to Allaah’s jurisdiction which applies to the believers, but will have no spoil or booty unless they strive with the Muslims. If they refuse demand jizyah (poll tax) from them, if they agree accept it from them and refrain from them. But if they refuse, seek Alaah’s help and fight with them. When you invade the fortress and they (its people) offer to capitulate and have the matter referred to Allaah’s jurisdiction, do not grant this, for you do not know whether or not you will hit on Allaah’s jurisdiction regarding them. But let them capitulate and have the matter refereed to your jurisdiction and make a decision about them later on as you wish.
Sufyan (bin ‘Uyainah) said thah ‘Alqamah said “I mentioned this tradition to Muqatil bin Habban, He said “Muslim narrated it to me.” Abu Dawud said “He is Ibn Haidam narrated from Al Nu’man in Muqqarin from the Prophet (saws) like the tradition of Sulaiman bin Buraidah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2612 |
In-book reference | : Book 15, Hadith 136 |
English translation | : Book 14, Hadith 2606 |
Yahya related to me from Malik from Zayd ibn Aslam from his father that Umar ibn al-Khattab prayed two rakas with the people of Makka, and then, when he had finished, he said, "People of Makka, complete your prayer, becausewe are a group of travellers." Later, Umar prayed two rakas with them at Mina, but we have not heard that he said anything to them on that occasion.
Malik was asked whether the people of Makka should pray two rakas at Arafa or four, and whether the amir of the hajj, if he was a Makkan, should pray dhuhr and asr with four rakas or two, and also how the people of Makka who were living (at Mina) should pray, and he said, "The people of Makka should pray only two rakas at Arafa and Mina for as long as they stay there, and should shorten the prayer until they return to Makka. The amir of the hajj, if he is a Makkan, should also shorten the prayer at Arafa and during the days of Mina. Anyone who is living at Mina as a resident should do the full prayer at Mina, and similarly anyone who lives at Arafa and is a resident there should do the full prayer at Arafa."
USC-MSA web (English) reference | : Book 20, Hadith 212 |
Arabic reference | : Book 20, Hadith 910 |
Yahya related to me from Malik from a man of Kufa that Umar ibn al-Khattab wrote to a lieutenant of an army which he had sent out, "I have heard that it is the habit of some of your men to chase an unbeliever till he takes refuge in a high place. Then one man tells him in Persian not to be afraid, and when he comes up to him, he kills him. By He in whose hand my self is, if I knew someone who had done that, I would strike off his head."
Yahya said, I heard Malik say, "This tradition is not unanimously agreed upon, so one does not act on it."
Malik when asked whether safe conduct promised by gesture had the same status as that promised by speech, said, "Yes. I think that one can request an army not to kill someone by gesturing for safe conduct, because as far as I am concerned, gesture has the same status as speech. I have heard that Abdullah ibn Abbas said, 'There is no people who betray a pledge, but that Allah gives their enemies power over them.' "
USC-MSA web (English) reference | : Book 21, Hadith 12 |
Arabic reference | : Book 21, Hadith 973 |
Narrated Ibn `Umar:
At Mina, the Prophet (p.b.u.h) said, "Do you know what is the day today?" The people replied, "Allah and His Apostle know it better." He said, "It is the forbidden (sacred) day. And do you know what town is this?" They replied, "Allah and His Apostle know it better." He said, "This is the forbidden (Sacred) town (Mecca). And do you know which month is this?" The people replied, "Allah and His Apostle know it better." He said, "This is the forbidden (sacred) month." The Prophet added, "No doubt, Allah made your blood, your properties, and your honor sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours." Narrated Ibn `Umar: On the Day of Nahr (10th of Dhul-Hijja), the Prophet stood in between the Jamrat during his Hajj which he performed (as in the previous Hadith) and said, "This is the greatest Day (i.e. 10th of Dhul-Hijjah)." The Prophet started saying repeatedly, "O Allah! Be Witness (I have conveyed Your Message)." He then bade the people farewell. The people said, "This is Hajjat-al-Wada`)."
Reference | : Sahih al-Bukhari 1742 |
In-book reference | : Book 25, Hadith 220 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 798 |
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Narrated Jabir bin `Abdullah:
"Allah's Apostle sent an army towards the east coast and appointed Abu 'Ubaida bin Al-Jarrah as their chief, and the army consisted of three-hundred men including myself. We marched on till we reached a place where our food was about to finish. Abu- 'Ubaida ordered us to collect all the journey food and it was collected. My (our) journey food was dates. Abu 'Ubaida kept on giving us our daily ration in small amounts from it, till it was exhausted. The share of everyone of us used to be one date only." I said, "How could one date benefit you?" Jabir replied, "We came to know its value when even that too finished." Jabir added, "When we reached the sea-shore, we saw a huge fish which was like a small mountain. The army ate from it for eighteen days. Then Abu 'Ubaida ordered that two of its ribs be fixed and they were fixed in the ground. Then he ordered that a she-camel be ridden and it passed under the two ribs (forming an arch) without touching them."
Reference | : Sahih al-Bukhari 2483 |
In-book reference | : Book 47, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 663 |
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ibn Abi Abd ar-Rahman said, "I asked Said ibn al Musayyab, 'How much for the finger of a woman?' He said, 'Ten camels' I said, 'How much for two fingers?' He said, 'Twenty camels.' I said, 'How much for three?' He said, 'Thirty camels.' I said, 'How much for four?' He said, 'Twenty camels.' I said, 'When her wound is greater and her affliction stronger, is her blood-money then less?' He said, 'Are you an Iraqi?' I said, 'Rather, I am a scholar who seeks to verify things, or an ignorant man who seeks to learn.' Said said, 'It is the sunna, my nephew.' "
Malik said, "What is done in our community about all the fingers of the hand being cut off is that its blood- money is complete. That is because when five fingers are cut, their blood-money is the blood-money of the hand:
Malik said, "The reckoning of the fingers is thirty-three dinars for each fingertip, and that is three and a third shares of camels."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1574 |
[Muslim].
((رواه مسلم)).
Reference | : Riyad as-Salihin 425 |
In-book reference | : Introduction, Hadith 425 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 800 |
In-book reference | : Book 10, Hadith 24 |
English translation | : Vol. 1, Book 10, Hadith 801 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 204 |
In-book reference | : Book 30, Hadith 2 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1292) and Muslim (927) (Darussalam) |
Reference | : Musnad Ahmad 294 |
In-book reference | : Book 2, Hadith 202 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1384 |
In-book reference | : Book 6, Hadith 4 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1386 |
In-book reference | : Book 6, Hadith 6 |
Narrated `Abdullah:
The people used to sell camels on the basis of Habal-al-Habala. The Prophet forbade such sale. Nafi` explained Habal-al-Habala by saying. "The camel is to be delivered to the buyer after the she-camel gives birth."
Reference | : Sahih al-Bukhari 2256 |
In-book reference | : Book 35, Hadith 16 |
USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 457 |
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[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 870 |
In-book reference | : Book 5, Hadith 27 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4623 |
In-book reference | : Book 42, Hadith 28 |
English translation | : Book 41, Hadith 4606 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2033 |
In-book reference | : Book 11, Hadith 313 |
English translation | : Book 10, Hadith 2028 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 12 |
In-book reference | : Book 1, Hadith 12 |
English translation | : Book 1, Hadith 12 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3379 |
In-book reference | : Book 23, Hadith 54 |
English translation | : Book 22, Hadith 3373 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1256 |
In-book reference | : Book 5, Hadith 7 |
English translation | : Book 5, Hadith 1251 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2042) and Muslim(1656) (Darussalam) |
Reference | : Musnad Ahmad 255 |
In-book reference | : Book 2, Hadith 169 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 996 |
In-book reference | : Book 4, Hadith 416 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1148 |
In-book reference | : Book 4, Hadith 565 |
Sunnah.com reference | : Book 16, Hadith 57 |
English translation | : Book 16, Hadith 1536 |
Arabic reference | : Book 16, Hadith 1493 |
Sunnah.com reference | : Book 4, Hadith 18 |
English translation | : Book 4, Hadith 638 |
Arabic reference | : Book 4, Hadith 615 |
Sunnah.com reference | : Book 7, Hadith 128 |
English translation | : Book 7, Hadith 888 |
Arabic reference | : Book 7, Hadith 884 |
Reference | : Hisn al-Muslim 39 |
Reference | : Virtues of the Qur'an's Chapters and Verses 33 |
Reference | : Virtues of the Qur'an's Chapters and Verses 36 |
Narrated Abu Burda Bin Abi Musa Al-Ash`ari:
`Abdullah bin `Umar said to me, "Do you know what my father said to your father once?" I said, "No." He said, "My father said to your father, 'O Abu Musa, will it please you that we will be rewarded for our conversion to Islam with Allah's Apostle and our migration with him, and our Jihad with him and all our good deeds which we did, with him, and that all the deeds we did after his death will be disregarded whether good or bad?' Your father (i.e. Abu Musa) said, 'No, by Allah, we took part in Jihad after Allah's Apostle , prayed and did plenty of good deeds, and many people have embraced Islam at our hands, and no doubt, we expect rewards from Allah for these good deeds.' On that my father (i.e. `Umar) said, 'As for myself, By Him in Whose Hand `Umar's soul is, I wish that the deeds done by us at the time of the Prophet remain rewardable while whatsoever we did after the death of the Prophet be enough to save us from Punishment in that the good deeds compensate for the bad ones.' " On that I said (to Ibn `Umar), "By Allah, your father was better than my father!"
Reference | : Sahih al-Bukhari 3915 |
In-book reference | : Book 63, Hadith 140 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 254 |
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Narrated (Abdullah) bin `Umar:
The Prophet arrived (at Mecca) in the year of the Conquest (of Mecca) while Usama was riding behind him on (his she-camel)'. Al-Qaswa.' Bilal and `Uthman bin Talha were accompanying him. When he made his she-camel kneel down near the Ka`ba, he said to `Uthman, "Get us the key (of the Ka`ba). He brought the key to him and opened the gate (of the Ka`ba), for him. The Prophet, Usama, Bilal and `Uthman (bin Talha) entered the Ka`ba and then closed the gate behind them (from inside). The Prophet stayed there for a long period and then came out. The people rushed to get in, but I went in before them and found Bilal standing behind the gate, and I said to him, "Where did the Prophet pray?" He said, "He prayed between those two front pillars." The Ka`ba was built on six pillars, arranged in two rows, and he prayed between the two pillars of the front row leaving the gate of the Ka`ba at his back and facing (in prayer) the wall which faces one when one enters the Ka`ba. Between him and that wall (was the distance of about three cubits). But I forgot to ask Bilal about the number of rak`at the Prophet had prayed. There was a red piece of marble at the place where he (i.e. the Prophet) had offered the prayer.
Reference | : Sahih al-Bukhari 4400 |
In-book reference | : Book 64, Hadith 423 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 683 |
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Narrated Kuraib:
Ibn `Abbas said, "The Prophet slept till he snored and then prayed (or probably lay till his breath sounds were heard and then got up and prayed)." Ibn `Abbas added: "I stayed overnight in the house of my aunt, Maimuna, the Prophet slept for a part of the night, (See Fath-al-Bari page 249, Vol. 1), and late in the night, he got up and performed ablution from a hanging water skin, a light (perfect) ablution and stood up for the prayer. I, too, performed a similar ablution, then I went and stood on his left. He drew me to his right and prayed as much as Allah wished, and again lay and slept till his breath sounds were heard. Later on the Mu'adh-dhin (call maker for the prayer) came to him and informed him that it was time for Prayer. The Prophet went with him for the prayer without performing a new ablution." (Sufyan said to `Amr that some people said, "The eyes of Allah's Apostle sleep but his heart does not sleep." `Amr replied, "I heard `Ubaid bin `Umar saying that the dreams of Prophets were Divine Inspiration, and then he recited the verse: 'I (Abraham) see in a dream, (O my son) that I offer you in sacrifice (to Allah)." (37.102) (See Hadith No. 183)
Reference | : Sahih al-Bukhari 138 |
In-book reference | : Book 4, Hadith 4 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 140 |
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Narrated 'Is-haq bin `Abdullah bin Al Talha:
I heard Anas bin Malik saying, "Abu Talha had more property of date-palm trees gardens than any other amongst the Ansar in Medina and the most beloved of them to him was Bairuha garden, and it was in front of the Mosque of the Prophet . Allah's Apostle used to go there and used to drink its nice water." Anas added, "When these verses were revealed:--'By no means shall you Attain righteousness unless You spend (in charity) of that Which you love. ' (3.92) Abu Talha said to Allah's Apostle 'O Allah's Apostle! Allah, the Blessed, the Superior says: By no means shall you attain righteousness, unless you spend (in charity) of that which you love. And no doubt, Bairuha' garden is the most beloved of all my property to me. So I want to give it in charity in Allah's Cause. I expect its reward from Allah. O Allah's Apostle! Spend it where Allah makes you think it feasible.' On that Allah's Apostle said, 'Bravo! It is useful property. I have heard what you have said (O Abu Talha), and I think it would be proper if you gave it to your Kith and kin.' Abu Talha said, I will do so, O Allah's Apostle.' Then Abu Talha distributed that garden amongst his relatives and his cousins."
Reference | : Sahih al-Bukhari 1461 |
In-book reference | : Book 24, Hadith 63 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 540 |
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Narrated Aslam:
`Umar bin Al-Khattab appointed a freed slave of his, called Hunai, manager of the Hima (i.e. a pasture devoted for grazing the animals of the Zakat or other specified animals). He said to him, "O Hunai! Don't oppress the Muslims and ward off their curse (invocations against you) for the invocation of the oppressed is responded to (by Allah); and allow the shepherd having a few camels and those having a few sheep (to graze their animals), and take care not to allow the livestock of `Abdur-Rahman bin `Auf and the livestock of (`Uthman) bin `Affan, for if their livestock should perish, then they have their farms and gardens, while those who own a few camels and those who own a few sheep, if their livestock should perish, would bring their dependents to me and appeal for help saying, 'O chief of the believers! O chief of the believers!' Would I then neglect them? (No, of course). So, I find it easier to let them have water and grass rather than to give them gold and silver (from the Muslims' treasury). By Allah, these people think that I have been unjust to them. This is their land, and during the prelslamic period, they fought for it and they embraced Islam (willingly) while it was in their possession. By Him in Whose Hand my life is! Were it not for the animals (in my custody) which I give to be ridden for striving in Allah's Cause, I would not have turned even a span of their land into a Hima."
Reference | : Sahih al-Bukhari 3059 |
In-book reference | : Book 56, Hadith 264 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 292 |
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Narrated Al-Bara:
When the Prophet intended to perform the `Umra he sent a person to the people of Mecca asking their permission to enter Mecca. They stipulated that he would not stay for more than three days and would not enter it except with sheathed arms and would not preach (Islam) to any of them. So `Ali bin Abi- Talib started writing the treaty between them. He wrote, "This is what Muhammad, Apostle of Allah has agreed to." The (Meccans) said, "If we knew that you (Muhammad) are the Apostle of Allah, then we would not have prevented you and would have followed you. But write, 'This is what Muhammad bin `Abdullah has agreed to..' " On that Allah's Apostle said, "By Allah, I am Muhammad bin `Abdullah, and, by Allah, I am Apostle of 'Allah." Allah's Apostle used not to write; so he asked `Ali to erase the expression of Apostle of Allah. On that `Ali said, "By Allah I will never erase it." Allah's Apostle said (to `Ali), "Let me see the paper." When `Ali showed him the paper, the Prophet erased the expression with his own hand. When Allah's Apostle had entered Mecca and three days had elapsed, the Meccans came to `Ali and said, "Let your friend (i.e. the Prophet) quit Mecca." `Ali informed Allah's Apostle about it and Allah's Apostle said, "Yes," and then he departed.
Reference | : Sahih al-Bukhari 3184 |
In-book reference | : Book 58, Hadith 26 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 408 |
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