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Riyad as-Salihin 1223
'Aishah (May Allah be pleased with him) reported:
When the last ten nights (of Ramadan) would begin, the Messenger of Allah (PBUH) would keep awake at night (for prayer and devotion), awaken his family and prepare himself to be more diligent in worship.

[Al-Bukhari and Muslim].

وعن عائشة رضي الله عنها قالت‏:‏ كان رسول الله صلى الله عليه وسلم إذا دخل العشر أحيا الليل وأيقظ أهله، وشد المئزر‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1223
In-book reference : Book 8, Hadith 233
Riyad as-Salihin 1295
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whoever is wounded while fighting in the way of Allah, will come on the Day of Resurrection with blood oozing from his wound having the colour of blood but with the fragrance of musk."

[Al-Bukhari and Muslim].
وعنه قال‏:‏ قال‏:‏ رسول الله صلى الله عليه وسلم ‏"‏ما من مكلوم يكلم في سبيل الله إلا جاء يوم القيامة، وكلمه يدمي اللون لون دم، والريح ريح مسك‏:‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1295
In-book reference : Book 11, Hadith 11
Riyad as-Salihin 1379
Sahl bin Sa'd (May Allah be pleased with him) reported:
The Prophet (PBUH) said to 'Ali (May Allah be pleased with him), "By Allah, if a single person is guided by Allah through you, it will be better for you than a whole lot of red camels."

[Al-Bukhari and Muslim].

وعن سهل بن سعد رضي الله عنه أن النبي صلى الله عليه وسلم قال لعلي رضي الله عنه ‏:‏ ‏ "‏فوالله لأن يهدي الله بك رجلا واحدا خير من حمر النعم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1379
In-book reference : Book 12, Hadith 4
Riyad as-Salihin 1193
'Aishah (May Allah be pleased with her) reported:
When the last ten nights (of Ramadan) would begin, the Messenger of Allah (PBUH) would keep awake at night (for prayer and devotion), awaken his family and prepare himself to be more diligent in worship.

[Al-Bukhari and Muslim].
وعنها رضي الله عنها، قالت‏:‏ كان رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏إذا دخل العشر الأواخر من رمضان، أحيا الليلة، وأيقظ أهله، وجد وشد المئزر‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 1193
In-book reference : Book 8, Hadith 203
Riyad as-Salihin 1053
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who goes to the mosque in the morning or in the evening, Allah prepares for him a place in Jannah whenever he goes to the mosque in the morning and returns from it in the evening."

[Al-Bukhari and Muslim].

عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ من غدا إلى المسجد أو راح، أعد الله له في الجنة نزلا كلما غدا أو راح‏"‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1053
In-book reference : Book 8, Hadith 63
Riyad as-Salihin 1004
Abu Hurairah (may Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "Allah does not listen so attentively to anything as He listens to the recitation of the Qur'an by a Prophet who recites well with a melodious and audible voice."

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه قال ‏:‏سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏ما أذن الله لشيء ما أذن لنبي حسن الصوت يتغنى بالقرآن يجهر به ‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1004
In-book reference : Book 8, Hadith 14
Riyad as-Salihin 1003
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said: "The parable of one who knows the Qur'an by heart is as the parable of an owner of hobbled camel. If he remains vigilant, he will retain it; and if he neglects it, it will go away."

[Al-Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏إنما مثل صاحب القرآن كمثل الإبل المعقلة، إن عاهد عليها أمسكها، وإن أطلقها، ذهبت‏"‏ متفق عليه‏.‏
Reference : Riyad as-Salihin 1003
In-book reference : Book 8, Hadith 13
Riyad as-Salihin 1688
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "He who keeps a dog other than one for guarding the fields or herds or hunting, will lose two Qirat every day out of his rewards."

[Al-Bukhari and Muslim].
عن ابن عمر رضي الله عنهما قال سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏من اقتنى كلبًا إلا كلب صيد أو ماشية فإنه ينقص فإنه ينقص من أجره كل يوم قيراطان‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

وفي رواية‏:‏ ‏ ‏قيراط‏‏‏.‏

Reference : Riyad as-Salihin 1688
In-book reference : Book 17, Hadith 178
Riyad as-Salihin 1715
'Abdur-Rahman bin Samurah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said to me, "When you take an oath and consider something else to be better than it, make expiation for your oath and choose the better alternative."

[Al-Bukhari and Muslim].

عن عبد الرحمن بن سَمُرَة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏وإذا حلفت على يمين، فرأيت غيرها خيرًا منها، فائت الذي هو خير، وكفر عن يمينك‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1715
In-book reference : Book 17, Hadith 205
Riyad as-Salihin 1751
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Does he who raises up his head before the Imam not fear that Allah will make his head that of a donkey or make his appearance similar to that of donkey?"

[Al-Bukhari and Muslim].

عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏أما يخشى أحدكم إذا رفع رأسه قبل الإمام أن يجعل الله رأسه رأس حمار‏!‏ أو يجعل الله صورته صورة حمار‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1751
In-book reference : Book 17, Hadith 241
Riyad as-Salihin 1802
Sa'd bin Abu Waqqas (May Allah be pleased with him) said:
The Prophet (PBUH) said, "He who (falsely) attributes his fatherhood to anyone besides his real father, knowing that he is not his father, will be forbidden to enter Jannah."

[Al-Bukhari and Muslim].
عن سعد بن أبي وقاص رضي الله عنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏من ادعى إلى غير أبيه وهو يعلم أنه غير أبيه، فالجنة عليه حرام‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1802
In-book reference : Book 17, Hadith 292
Musnad Ahmad 1346
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `At the end of time, there will be people who recite Qur`an but it will go no further than their collarbones; they will pass out of Islam as the arrow passes out of the prey. Fighting them is a duty upon every Muslim.”
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَكُونُ فِي آخِرِ الزَّمَانِ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنْ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ قِتَالُهُمْ حَقٌّ عَلَى كُلِّ مُسْلِمٍ‏.‏
Grade: Sahih because of corroborating evidences] (Darussalam)
Reference : Musnad Ahmad 1346
In-book reference : Book 5, Hadith 746
Mishkat al-Masabih 13
Anas reported God’s messenger as saying, "If anyone observes our form of prayer, faces our qibla, and eats what we kill, that one is a Muslim who has protection from God and His messenger; so do not betray God’s protection.” Bukhari transmitted it.
وَعَن أنس أَنَّهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَلَّى صَلَاتَنَا وَاسْتَقْبَلَ قِبْلَتَنَا وَأَكَلَ ذَبِيحَتَنَا فَذَلِكَ الْمُسْلِمُ الَّذِي لَهُ ذِمَّةُ اللَّهِ وَذِمَّةُ رَسُولِهِ فَلَا تُخْفِرُوا اللَّهَ فِي ذمَّته» . رَوَاهُ البُخَارِيّ
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 13
In-book reference : Book 1, Hadith 12
Mishkat al-Masabih 494
Sulaiman b. Yasir said that he asked ‘A’isha about the prostatic fluid which gets on to a garment, and she replied, “I used to wash it from the garment at God's messenger, and he would go out to prayer with the mark of the washing on his garment." (Bukhari and Muslim.)
وَعَنْ سُلَيْمَانَ بْنِ يَسَارٍ قَالَ: سَأَلْتُ عَائِشَةَ عَنِ الْمَنِيِّ يُصِيبُ الثَّوْبَ فَقَالَتْ كُنْتُ أَغْسِلُهُ مِنْ ثَوْبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَخْرُجُ إِلَى الصَّلَاةِ وَأَثَرُ الْغَسْلِ فِي ثَوْبه بقع المَاء
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 494
In-book reference : Book 3, Hadith 195
Mishkat al-Masabih 1972
Abu Bakra reported God’s messenger as saying, “The months of festival, Ramadan and Dhul-hijja, are not defective.”* *The most probable meaning is that, even if these months have only twenty-nine days, they are not on that account to be considered deficient in comparison with a month which has thirty days. (Bukhari and Muslim.)
وَعَنْ أَبِي بَكْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " شَهْرَا عِيدٍ لَا يَنْقُصَانِ: رَمَضَانُ وَذُو الْحِجَّةِ "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1972
In-book reference : Book 7, Hadith 16
Mishkat al-Masabih 1530
‘A’isha said:
When one of us had a complaint God’s messenger wiped him with his right hand and then said, “Remove the harm, Lord of men, and give healing. Thou art the Healer. There is no healing but Thine, a healing which leaves no illness behind.” (Bukharl and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اشْتَكَى مِنَّا إِنْسَانٌ مَسَحَهُ بِيَمِينِهِ ثُمَّ قَالَ: «أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءٌ لَا يُغَادِرُ سَقَمًا»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1530
In-book reference : Book 5, Hadith 8
Mishkat al-Masabih 1546
Abu Huraira reported God’s messenger as saying, “There are five types of martyr:
one who dies of plague, one who dies of an internal complaint, one who is drowned, one who is killed by his house falling on him, and the martyr in God’s path.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الشُّهَدَاءُ خَمْسَةٌ الْمَطْعُونُ وَالْمَبْطُونُ وَالْغَرِيقُ وَصَاحب الْهدم والشهيد فِي سَبِيل الله»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1546
In-book reference : Book 5, Hadith 24
Mishkat al-Masabih 1611
‘Ubaidallah b Khalid reported God’s messenger as saying, “Sudden death is an act of punishment out of anger.” Abu Dawud transmitted it. Baihaqi in Shu'ab al-iman and Razin in his book made an addition, saying “An act of punishment out of anger for the infidel and a mercy for the believer.”
وَعَنْ عُبَيْدِ اللَّهِ بْنِ خَالِدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَوْتُ الْفُجَاءَة أَخْذَةُ الْأَسَفِ» . رَوَاهُ أَبُو دَاوُدَ وَزَادَ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ وَرَزِينٌ فِي كِتَابِهِ: «أَخْذَةُ الأسف للْكَافِرِ وَرَحْمَة لِلْمُؤمنِ»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1611
In-book reference : Book 5, Hadith 87
Mishkat al-Masabih 1635
'A’isha said that God’s messenger was shrouded in three cotton garments of white Yemeni stuff from Sahul (This is said to have been cither the place where the cloth was woven, or the place from which it was exported), among which was neither a shirt nor a turban. (Bukharl and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُفِّنَ فِي ثَلَاثَةِ أَثْوَابٍ يَمَانِيَّةٍ بِيضٍ سَحُولِيَّةٍ مِنْ كُرْسُفٍ لَيْسَ فِيهَا قَمِيصٌ وَلَا عِمَامَة
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1635
In-book reference : Book 5, Hadith 111
Mishkat al-Masabih 1649
Jabir said that when a funeral passed by God’s messenger stood up [to show respect] and they stood up along with him. They told him it was a Jewish funeral and he replied, “Death is a fearful event, so when you see a funeral stand up.” (Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: مَرَّتْ جَنَازَةٌ فَقَامَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقُمْنَا مَعَهُ فَقُلْنَا: يَا رَسُولَ اللَّهِ إِنَّهَا يَهُودِيَّةٌ فَقَالَ: «إِنَّ الْمَوْتَ فَزَعٌ فَإِذَا رَأَيْتُمْ الْجِنَازَة فَقومُوا»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1649
In-book reference : Book 5, Hadith 124
Mishkat al-Masabih 1693
‘Amir b. Sa‘d b. Abu Waqqas told that Sa‘d b. Abu Waqqas said during his illness of which he died, “Make a niche for me in the side of the grave, and set up bricks over me as was done with God’s messenger.” Muslim transmitted it.
عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَن سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ فِي مَرَضِهِ الَّذِي هَلَكَ فِيهِ: أَلْحِدُوا لِي لَحْدًا وَانْصِبُوا عَلَى اللَّبِنِ نَصْبًا كَمَا صُنِعَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1693
In-book reference : Book 5, Hadith 166
Mishkat al-Masabih 2855
Ibn ‘Umar said that God's Messenger forbade the transaction called habal al-habala which was one entered into in pre-Islamic times, whereby a man bought a she-camel which was to be the offspring of a she-camel which was still in its mother’s womb. (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن بَيْعِ حَبَلِ الْحَبَلَةِ وَكَانَ بَيْعًا يَتَبَايَعُهُ أَهْلُ الْجَاهِلِيَّةِ كَانَ الرَّجُلُ يَبْتَاعُ الْجَزُورَ إِلَى أَنْ تُنتَجَ النَّاقةُ ثمَّ تُنتَجُ الَّتِي فِي بطنِها
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2855
In-book reference : Book 11, Hadith 93
Mishkat al-Masabih 3518
Abu Huraira reported God’s Messenger as saying, “None of you must point a weapon at his brother, for he does not know whether perhaps the devil may draw it out while it is in his hand as a result of which he will fall into a pit in hell.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يُشِيرُ أَحَدُكُمْ عَلَى أَخِيهِ بِالسِّلَاحِ فَإِنَّهُ لَا يَدْرِي لَعَلَّ الشَّيْطَانَ يَنْزِعُ فِي يَدِهِ فَيَقَعُ فِي حُفْرَة من النَّار»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3518
In-book reference : Book 16, Hadith 65
Mishkat al-Masabih 3668
Ibn ‘Abbas reported God’s Messenger as saying, “If anyone sees in his commander what he dislikes he should show patience, for no one separates a span's distance from the community and dies without dying like those of pre-Islamic times.” (Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من رأى أميره يَكْرَهُهُ فَلْيَصْبِرْ فَإِنَّهُ لَيْسَ أَحَدٌ يُفَارِقُ الْجَمَاعَةَ شبْرًا فَيَمُوت إِلَّا مَاتَ ميتَة جَاهِلِيَّة»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3668
In-book reference : Book 18, Hadith 8
Mishkat al-Masabih 3689
‘A’isha reported God’s Messenger as saying, “O God, cause distress to him who has any charge over my people and causes them distress, and be gentle to him who has any charge over my people and is gentle to them.” Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اللَّهُمَّ مَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا فَشَقَّ عَلَيْهِمْ فَاشْقُقْ عَلَيْهِ وَمَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا فَرَفَقَ بهم فارفُقْ بِهِ» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3689
In-book reference : Book 18, Hadith 29
Mishkat al-Masabih 2421
‘Abdallah b. Sarjis said that when God’s messenger went on a journey he sought refuge in God from the difficulty of the journey, sorrow when he returned, scarcity after abundance, the claim of the oppressed, and seeing harm come to his family and property. Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سَافَرَ يَتَعَوَّذُ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَالْحَوْرِ بَعْدَ الْكَوْرِ وَدَعْوَةِ الْمَظْلُومِ وَسُوءِ الْمَنْظَرِ فِي الْأَهْل وَالْمَال. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2421
In-book reference : Book 9, Hadith 191
Mishkat al-Masabih 707
Jabir reported God’s Messenger as saying, “If anyone eats of this offensive tree* he must not approach our mosque, for the angels are harmed by the same things as men.” * Bukhari At’ima, 49, shows the Prophet’s objection to onions and garlic. One of these may be meant here. (Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ الْمُنْتِنَةِ فَلَا يَقْرَبَنَّ مَسْجِدَنَا فَإِنَّ الْمَلَائِكَةَ تَتَأَذَّى مِمَّا يَتَأَذَّى مِنْهُ الْإِنْسُ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 707
In-book reference : Book 4, Hadith 138
Mishkat al-Masabih 869
Al-Bara,’ said that the bowing observed by the Prophet, his prostration, his sitting between the two sajdas, and when he raised his head after bowing, but not the standing [during recitation of the Qur’an] and the sitting [when saying the shahada, were nearly equal. (Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ قَالَ: كَانَ رُكُوعُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسُجُودُهُ وَبَيْنَ السَّجْدَتَيْنِ وَإِذَا رَفَعَ مِنَ الرُّكُوعِ مَا خَلَا الْقيام وَالْقعُود قَرِيبا من السوَاء
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 869
In-book reference : Book 4, Hadith 293
Mishkat al-Masabih 873
Ibn ‘Abbas reported God’s Messenger as saying, “I have been prohibited to recite the Qur’an when bowing or prostrating myself; so when bowing magnify the Lord, and when prostrating yourselves be earnest in supplication, for it is fitting that your supplications should be answered.’’ Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا إِنِّي نُهِيتُ أَنْ أَقْرَأَ الْقُرْآنَ رَاكِعًا أَوْ سَاجِدًا فَأَمَّا الرُّكُوعُ فَعَظِّمُوا فِيهِ الرَّبَّ وَأَمَّا السُّجُودُ فَاجْتَهِدُوا فِي الدُّعَاءِ فَقَمِنٌ أَنْ يُسْتَجَابَ لَكُمْ» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 873
In-book reference : Book 4, Hadith 297
Mishkat al-Masabih 887
Ibn ‘Abbas reported God’s Messenger as saying, “I have been commanded to prostrate myself on seven bones:
the forehead, the hands, 1 the knees, and the extremities of the feet, 2 and not to fold back the clothing or the hair.” 1. i.e. the palms. 2. i.e. the toes. (Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ عَلَى الْجَبْهَةِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَأَطْرَافِ الْقَدَمَيْنِ وَلَا نَكْفِتَ الثِّيَاب وَلَا الشّعْر»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 887
In-book reference : Book 4, Hadith 311
Mishkat al-Masabih 984
Abu Qatada said:
I saw the Prophet leading the people in prayer with Umama daughter of Abul ‘As on his shoulder. When he bowed he put her down, and when he got up after the prostration he put her back. (Bukhari and Muslim.)
وَعَن أبي قَتَادَة قَالَتْ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَؤُمُّ النَّاسَ وَأُمَامَةُ بِنْتُ أَبِي الْعَاصِ عَلَى عَاتِقِهِ فَإِذَا رَكَعَ وَضَعَهَا وَإِذَا رَفَعَ مِنَ السُّجُودِ أَعَادَهَا "
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 984
In-book reference : Book 4, Hadith 406
Mishkat al-Masabih 1178
‘A’isha said that God’s Messenger never omitted to pray two rak'as after the afternoon prayer in her house. (Bukhari and Muslim.) In a version by Bukhari she said, “By Him who took him away, he did not omit them till he met God.”
وَعَنْ عَائِشَةَ قَالَتْ: مَا تَرَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَيْنِ بَعْدَ الْعَصْرِ عِنْدِي قطّ وَفِي رِوَايَةٍ لِلْبُخَارِيِّ قَالَتْ: وَالَّذِي ذَهَبَ بِهِ مَا تَركهمَا حَتَّى لَقِي الله
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1178
In-book reference : Book 4, Hadith 595
Mishkat al-Masabih 1378
Ibn Mas'ud reported the Prophet as saying to people who stayed away from the Friday prayer, “I have thought about commanding a man to lead the people in prayer, then burning their houses over men who stayed away from the Friday prayer." Muslim transmitted it.
عَنِ ابْنِ مَسْعُودٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِقَوْمٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ: «لَقَدْ هَمَمْتُ أَنْ آمُرَ رَجُلًا يُصَلِّي بِالنَّاسِ ثُمَّ أُحْرِقَ عَلَى رِجَالٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ بُيُوتهم» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1378
In-book reference : Book 4, Hadith 781
Mishkat al-Masabih 1436
Jundub b. ‘Abdallah al-Bajali reported God’s Messenger as saying, “If anyone sacrifices before the prayer, he must sacrifice another animal in place of it; but anyone who does not sacrifice till we have prayed must then sacrifice in God’s name." (Bukhari and Muslim.)
وَعَنْ جُنْدُبِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيُّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ ذَبَحَ قَبْلَ الصَّلَاةِ فَلْيَذْبَحْ مَكَانَهَا أُخْرَى وَمَنْ لَمْ يَذْبَحْ حَتَّى صَلَّيْنَا فَلْيَذْبَحْ على اسْم الله»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1436
In-book reference : Book 4, Hadith 837
Mishkat al-Masabih 988
Sahl b. Sa‘d reported God's Messenger as saying, “If anything happens to someone during prayer he should say, ‘Glory be to God,’ for clapping applies only to women.” In a version he said, “Saying 'Glory be to God’ applies to men and clapping to women.” (Bukhari and Muslim.)
وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «مَنْ نَابَهُ شَيْءٌ فِي صَلَاتِهِ فَلْيُسَبِّحْ فَإِنَّمَا التَّصْفِيقُ لِلنِّسَاءِ» وَفِي رِوَايَةٍ: قَالَ: «التَّسْبِيحُ لِلرِّجَالِ والتصفيق للنِّسَاء»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 988
In-book reference : Book 4, Hadith 409
Mishkat al-Masabih 1903
Ibn ‘Umar and Abu Huraira reported God’s messenger as saying, “A woman was punished on account of a cat which she kept shut up till it died of hunger. She did not feed it or let it out so that it might eat things creeping on the earth.” (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عُذِّبَتِ امْرَأَةٌ فِي هِرَّةٍ أَمْسَكَتْهَا حَتَّى مَاتَتْ مِنَ الْجُوعِ فَلَمْ تَكُنْ تُطْعِمُهَا وَلَا تُرْسِلُهَا فَتَأْكُلَ مِنْ خَشَاشِ الْأَرْضِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1903
In-book reference : Book 6, Hadith 129
Mishkat al-Masabih 4322
‘Ali told that God’s messenger was presented with a striped robe containing silk and sent it to him, but when ‘Ali wore it he saw he was looking angry. He then said, “I did not send it to you to wear, but only to cut it up into veils for the women." (Bukhari and Muslim.)
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: أُهْدِيَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم حُلّة سِيَرَاءَ فَبَعَثَ بِهَا إِلَيَّ فَلَبِسْتُهَا فَعَرَفْتُ الْغَضَبَ فِي وَجْهِهِ فَقَالَ: «إِنِّي لَمْ أَبْعَثْ بِهَا إِلَيْكَ لِتَلْبَسَهَا إِنَّمَا بَعَثْتُ بِهَا إِلَيْكَ لِتُشَقِّقَهَا خُمُراً بَين النساءِ»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4322
In-book reference : Book 22, Hadith 16
Mishkat al-Masabih 4494
She said :
The Prophet went out on an expedition and I got a carpet which I hung as a screen at the door, but when he came and saw the carpet he pulled it and tore it down, saying, “God has not commanded us to clothe stones and clay.” (Bukhari and Muslim.)
وَعَنْهَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ فِي غَزَاةٍ فَأَخَذَتْ نَمَطًا فَسَتَرَتْهُ عَلَى الْبَابِ فَلَمَّا قَدِمَ فَرَأَى النَّمَطَ فَجَذَبَهُ حَتَّى هَتَكَهُ ثُمَّ قَالَ: «إِنَّ اللَّهَ لَمْ يَأْمُرْنَا أَنْ نَكْسُوَ الْحِجَارَةَ وَالطِّينَ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4494
In-book reference : Book 22, Hadith 181
Mishkat al-Masabih 4109
Anas said:
We started a hare at Marr az-Zahran1 and when I caught it and brought it to Abu Talha he cut its throat and sent its haunch and two hindlegs to God’s messenger, and he accepted it. 1. A wadi near Mecca. (Bukhari and Muslim.)
وَعَن أنس قَالَ: أَنْفَجْنَا أَرْنَبًا بِمَرِّ الظَّهْرَانِ فَأَخَذْتُهَا فَأَتَيْتُ بهَا أَبَا طلحةَ فذبحها وَبَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بوَرِكِها وفخذْيها فقبِله
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4109
In-book reference : Book 20, Hadith 45
Mishkat al-Masabih 4181
‘Amr b. Umayya told that he saw the Prophet cutting slices from a shoulder of mutton in his hand. He was summoned to prayer, and after throwing it and the knife with which he was slicing it away, he stood up and prayed without performing ablution. (Bukhari and Muslim.)
وَعَن عَمْرو بنِ أُميَّةَ أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يحتزمن كتف الشَّاة فِي يَدِهِ فَدُعِيَ إِلَى الصَّلَاةِ فَأَلْقَاهَا وَالسِّكِّينَ الَّتِي يَحْتَزُّ بِهَا ثُمَّ قَامَ فَصَلَّى وَلَمْ يتَوَضَّأ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4181
In-book reference : Book 21, Hadith 20
Mishkat al-Masabih 4272
Hudhaifa told that he heard God’s messenger say, “Do not wear silk or brocade, do not drink from gold and silver vessels, and do not eat from gold and silver dishes, for others have them in this world, but you will have them in the next.” (Bukhari and Muslim.)
وَعَنْ حُذَيْفَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا تَلْبَسُوا الْحَرِيرَ وَلَا الدِّيبَاجَ وَلَا تَشْرَبُوا فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ وَلَا تَأْكُلُوا فِي صِحَافِهَا فَإِنَّهَا لَهُمْ فِي الدُّنْيَا وَهِيَ لَكُمْ فِي الْآخِرَةِ»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4272
In-book reference : Book 21, Hadith 108
Mishkat al-Masabih 4616
Jabir told that a man came to the Prophet and said:
“In a dream I seemed to see any head had been cut off." The Prophet laughed and replied: “When the devil makes sport of any of you in a dream he should not tell people about it." Muslim transmitted it.
وَعَن جَابر قَالَ: جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: رَأَيْتُ فِي الْمَنَامِ كَأَنَّ رَأْسِي قُطِعَ قَالَ: فَضَحِكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: «إِذَا لَعِبَ الشَّيْطَانُ بِأَحَدِكُمْ فِي مَنَامِهِ فَلَا يُحَدِّثْ بِهِ النَّاس» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4616
In-book reference : Book 24, Hadith 9
Mishkat al-Masabih 3802
Abu Huraira reported God’s Messenger as saying, “No one is wounded in God's path, and God knows best those who are wounded in His path, without coming on the day of resurrection with his wound spouting blood, the colour being that of blood but the fragrance that of musk.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يُكَلَّمُ أَحَدٌ فِي سَبِيلِ اللَّهِ وَاللَّهُ أَعْلَمُ بِمَنْ يُكَلَّمُ فِي سَبِيلِهِ إِلَّا جَاءَ يَوْمَ الْقِيَامَةِ وَجُرْحُهُ يَثْعَبُ دَمًا اللَّوْنُ لَوْنُ الدَّمِ والريحُ ريحُ المسكِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3802
In-book reference : Book 19, Hadith 16
Mishkat al-Masabih 3899
Abu Huraira reported God’s Messenger as saying, “Travel is a piece of punishment which deprives a man of his sleep, food and drink; so when he accomplishes his purpose where he has gone he should hasten to his family.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «السَّفَرُ قِطْعَةٌ مِنَ الْعَذَابِ يَمْنَعُ أَحَدَكُمْ نَوْمَهُ وَطَعَامَهُ وَشَرَابه فَإِذا قضى نهمه من وَجهه فليعجل إِلَى أَهله»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3899
In-book reference : Book 19, Hadith 111
Mishkat al-Masabih 3922
Abu Qatada told that when God's Messenger encamped at night on a journey he lay down on his right side, and when he encamped a little before morning he raised his forearm and placed his head on the palm of his hand. Muslim transmitted it.
عَن أبي قتادةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا كَانَ فِي سَفَرٍ فَعَرَّسَ بِلَيْلٍ اضْطَجَعَ عَلَى يَمِينِهِ وَإِذَا عَرَّسَ قُبَيْلَ الصُّبْحِ نَصَبَ ذِرَاعَهُ وَوَضَعَ رَأْسَهُ عَلَى كَفِّهِ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3922
In-book reference : Book 19, Hadith 134
Mishkat al-Masabih 5525
`A'isha told that she asked God's messenger about the words of Him who is exalted, "On the day when the earth will be changed to a different earth, and also the heavens[*], wondering where mankind would be on that day. He replied that they would be on the Path. *Quran; 14:48 Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قَوْلِهِ: (يَوْمَ تُبَدَّلُ الأرضُ غيرَ الأَرْض والسَّماواتُ) فَأَيْنَ يَكُونُ النَّاسُ يَوْمَئِذٍ؟ قَالَ: «عَلَى الصِّرَاطِ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5525
In-book reference : Book 28, Hadith 5
Mishkat al-Masabih 5711
Ubayy b. Ka'b reported God's messenger as saying, "The youth whom al-Khidr killed was given the nature of an infidel, and if he had lived, he would certainly have imposed on his parents insolence and unbelief[*]." *Cf. Quran, 28:80. (Bukhari and Muslim.)
وَعَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْغُلَامَ الَّذِي قَتَلَهُ الْخَضِرُ طُبِعَ كَافِرًا وَلَوْ عَاشَ لَأَرْهَقَ أَبَوَيْهِ طُغْيَانًا وَكُفْرًا» . مُتَّفَقٌ عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5711
In-book reference : Book 28, Hadith 181
Mishkat al-Masabih 5867
Jabir told that he heard God's messenger say, "When Quraish accused me of falsehood I stood up in al-Hijr, then God made Jerusalem clear to me, and I informed them of its distinguishing marks while I was looking at it." (Bukhari and Muslim.)
عَن جَابِرٍ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَمَّا كَذَّبَنِي قُرَيْشٌ قُمْتُ فِي الْحِجْرِ فَجَلَّى اللَّهُ لِيَ بَيْتَ الْمَقْدِسِ فَطَفِقْتُ أُخْبِرُهُمْ عَنْ آيَاتِهِ وَأَنَا أَنْظُرُ إِلَيْهِ» . مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5867
In-book reference : Book 29, Hadith 125
Mishkat al-Masabih 5875
Sa`d b. Abu Waqqas told that at the battle of Uhud he saw two men in white clothing whom he had never seen before or since fighting as violently as possible on the right and left of God's messenger, meaning Gabriel and Michael. (Bukhari and Muslim.)
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ: رَأَيْتُ عَنْ يَمِينُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَنْ شِمَالِهِ يَوْمَ أُحُدٍ رَجُلَيْنِ عَلَيْهِمَا ثِيَابٌ بِيضٌ يُقَاتِلَانِ كَأَشَدِّ الْقِتَالِ مَا رأيتُهما قبلُ وَلَا بعد يَعْنِي جِبْرِيل وَمِيكَائِيل. مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5875
In-book reference : Book 29, Hadith 133
`Uqba b. `Amir reported God's messenger as saying, "The people accepted Islam, but `Amr b. al-`As had faith[*]." *Some accepted Islam outwardly, possibly through fear, but `Amr was a genuine believer. Tirmidhi transmitted it, saying this is a gharib tradition whose isnad is not strong.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَسْلَمَ النَّاسُ وآمن عَمْرو بنُ الْعَاصِ» . رَوَاهُ التِّرْمِذِيّ وقا ل: هَذَا حَدِيث غَرِيب وَلَيْسَ إِسْنَاده بِالْقَوِيّ
  حسن لشاهده   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 259
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 6245