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Mishkat al-Masabih 1257
Sa‘d b. Hisham said:
I went to ‘A’isha and said, “Mother of the faithful, tell me about the nature of God’s Messenger.” She asked, “Do you not recite the Qur’an?” On my replying that I certainly did, she said, “The Prophet’s nature was the Qur’an.”* I said, “Mother of the faithful, tell me about the witr of God’s Messenger.” She replied, “I used to prepare his toothstick and his water for ablution, and God would rouse him to the extent He wished during the night. He would use the toothstick, perform ablution, and pray nine rak'as, sitting only during the eighth of them, then he would make mention of God, praise and supplicate Him, then he would get up without uttering the salutation and pray the ninth. After that he would sit, make mention of God, praise and supplicate Him, then utter a salutation loud enough for me to hear. He would then pray two rak'as sitting after uttering the salutation, and that made eleven rak'as, sonny. But when God’s Messenger grew old and became fleshy he observed a witr of seven, doing in the two rak'as, as he had done formerly, and that made nine, sonny. When God’s prophet prayed a prayer he liked to keep on observing it, but when sleep or pain made it impossible for him to get up during the night; he prayed twelve rak'as during the day. I am not aware of God’s prophet having recited the whole Qur’an in a night, or praying through a whole night till morning, or fasting a complete month, except Ramadan.”
*i.e. the good characteristics included in the Qur’an were shown by the Prophet in his own life.
Muslim transmitted it.
وَعَن سعد بن هِشَام قَالَ انْطَلَقْتُ إِلَى عَائِشَةَ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ خُلُقِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ: أَلَسْتَ تَقْرَأُ الْقُرْآنَ؟ قُلْتُ: بَلَى. قَالَتْ: فَإِنَّ خُلُقَ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ الْقُرْآنَ. قُلْتُ: يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ وَتْرِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: كُنَّا نُعِدُّ لَهُ سِوَاكَهُ وَطَهُورَهُ فَيَبْعَثُهُ اللَّهُ مَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ فَيَتَسَوَّكُ وَيَتَوَضَّأُ وَيُصَلِّي تِسْعَ رَكَعَاتٍ لَا يَجْلِسُ فِيهَا إِلَّا فِي الثَّامِنَةِ فَيَذْكُرُ اللَّهَ وَيَحْمَدُهُ وَيَدْعُوهُ ثُمَّ يَنْهَضُ وَلَا يُسَلِّمُ فَيُصَلِّي التَّاسِعَةَ ثُمَّ يَقْعُدُ فَيَذْكُرُ اللَّهَ وَيَحْمَدُهُ وَيَدْعُوهُ ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ بَعْدَمَا يُسَلِّمُ وَهُوَ قَاعد فَتلك إِحْدَى عشرَة رَكْعَة يابني فَلَمَّا أَسَنَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَخَذَ اللَّحْمَ أَوْتَرَ بِسَبْعٍ وَصَنَعَ فِي الرَّكْعَتَيْنِ مِثْلَ صَنِيعِهِ فِي الْأُولَى فَتِلْكَ تِسْعٌ يَا بُنَيَّ وَكَانَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى صَلَاةً أَحَبَّ أَنْ يُدَاوِمَ عَلَيْهَا وَكَانَ إِذَا غَلَبَهُ نَوْمٌ أَوْ وَجَعٌ عَنْ قِيَامِ اللَّيْلِ صَلَّى مِنَ النَّهَارِ ثِنْتَيْ عَشْرَةَ رَكْعَةً وَلَا أَعْلَمُ ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1257 |
| In-book reference | : Book 4, Hadith 672 |
Mishkat al-Masabih 3989
Salama b. al-Akwa‘ said:
God’s Messenger sent his riding-beasts with his servant Rabah and I went along with him. In the morning ‘Abd ar-Rahman al-Fazari raided God’s Messenger’s riding-beasts, so I went up on a mound and shouted three times facing Medina, “A morning raid!” I then went after the people shooting arrows at them and composing words in the rajaz metre saying, “I am the son of al-Akwa‘; today is the day [of the destruction] of the ignoble ones.”* I kept on shooting at them and killing their beasts so that they had to go on foot till there was no riding beast of God’s Messenger created by God which I had not gone ahead of. Then I followed them shooting at them till they threw away more than thirty cloaks and thirty lances to lighten themselves, and they threw nothing away without my putting stones on it to mark it for God’s Messenger and his companions to notice them. This went on till I saw God’s Messenger’s horsemen. Aba Qatada, God's Messenger's horseman, caught up on 'Abd ar-Rahman and killed him, and God's Messenger said, “Our best horseman today is Abu Qatada and our best footman Salama.” He then gave me two portions a horseman’s and a footman’s, and after giving me them both he took me up behind him on al-‘Adba’ on our way back to Medina.
*The line, which is evidently an example of the dimeter of the rajaz metre, has something missing at the beginning. It goes: انا ابن الاکوع والیوم الرضع
The full form of the rajaz has the foot mustaf'ilun six times; the dimeter has it four times. In the line above two extra syallables are required at the beginning.
Muslim transmitted it.
وَعَنْ سَلَمَةَ بْنِ الْأَكْوَعِ قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِظَهْرِهِ مَعَ رَبَاحٍ غُلَامِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ فَلَمَّا أَصْبَحْنَا إِذَا عَبْدُ الرَّحْمَنِ الْفَزَارِيُّ قَدْ أَغَارَ عَلَى ظَهْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُمْتُ عَلَى أَكَمَةٍ فَاسْتَقْبَلْتُ الْمَدِينَةَ فَنَادَيْتُ ثَلَاثًا يَا صَبَاحَاهْ ثُمَّ خَرَجْتُ فِي آثَارِ الْقَوْمِ أَرْمِيهِمْ بِالنَّبْلِ وَأَرْتَجِزُ وَأَقُولُ:
أَنَا ابْنُ الْأَكْوَعْ وَالْيَوْمُ يَوْمُ الرُّضَّعْ
فَمَا زِلْتُ أَرْمِيهِمْ وَأَعْقِرُ بِهِمْ حَتَّى مَا خلَقَ اللَّهُ مِنْ بَعِيرٍ مِنْ ظَهْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا خَلَّفْتُهُ وَرَاءَ ظَهْرِي ثُمَّ اتَّبَعْتُهُمْ أَرْمِيهِمْ حَتَّى أَلْقَوْا أَكْثَرَ مِنْ ثَلَاثِينَ بُرْدَةً وَثَلَاثِينَ رُمْحًا يَسْتَخِفُّونَ وَلَا يَطْرَحُونَ شَيْئًا إِلَّا جَعَلْتُ عَلَيْهِ آرَامًا مِنَ الْحِجَارَةِ يَعْرِفُهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ حَتَّى رَأَيْتُ فَوَارِسَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَحِقَ أَبُو قَتَادَةَ فَارِسُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَبْدِ الرَّحْمَنِ فَقَتَلَهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُ فُرْسَانِنَا الْيَوْمَ أَبُو قَتَادَةَ وَخَيْرُ رَجَّالَتِنَا سَلَمَةُ» ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3989 |
| In-book reference | : Book 19, Hadith 201 |
Mishkat al-Masabih 5888
Ibn `Abbas said:
I was present with God's messenger at the battle of Hunain. When the Muslims and the infidels met the Muslims turned in retreat, but God's messenger began to spur his she-mule in the direction of the infidels, while I was holding the bridle of his she-mule to restrain it, desiring that it should not go quickly, and Abu Sufyan b. al-Harith was holding God's messenger's stirrup. God's messenger then said, "Call those who were present at the gum-acacia tree[1]." `Abbas, who had a loud voice, told that he called at the top of his voice, "Where are those who were present at the gum-acacia tree?" adding, ``I swear by God that I made them turn back when they heard my voice as cows turn back to their young." They said, "At your service, at your service." They and the-infidels then fought, and the call among the Ansar was, "O company of the Ansar, O company of the Ansar." Then the call was confined to the B. al-Harith b. al Khazraj[2]. God's messenger watched their fighting while sitting on his she-mule like one stretching out his neck, and said, "This is when the oven has become hot[3]." Then taking some pebbles and throwing them in the faces of the infidels he said, "Be routed, by the Lord of Muhammad." I swear by God that no sooner had he thrown the pebbles at them than I began to see their power becoming weak and their ranks, turning in retreat.
1. The reference is to the battle of Mu'ta.
2. Those who swore allegiance to the Prophet at al-Hudaibiya. Cf. Quran, 48:18.
3. A tribal group which formed a section of the Ansar.
4. A figure of speech meaning that the fighting has become violent.
Muslim transmitted it.
وَعَن عَبَّاسٍ قَالَ: شَهِدْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حُنَيْنٍ فَلَمَّا الْتَقَى الْمُسْلِمُونَ وَالْكُفَّارُ وَلَّى الْمُسْلِمُونَ مُدْبِرِينَ فَطَفِقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْكُضُ بَغْلَتَهُ قِبَلَ الْكُفَّارِ وَأَنَا آخِذٌ بِلِجَامِ بَغْلَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكُفُّهَا إِرَادَةَ أَن لَا تسرع وَأَبُو سُفْيَان آخِذٌ بِرِكَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيْ عَبَّاسُ نَادِ أَصْحَابَ السَّمُرَةِ فَقَالَ عَبَّاسٌ وَكَانَ رَجُلًا صَيِّتًا فَقُلْتُ بِأَعْلَى صَوْتِي أَيْنَ أَصْحَابُ السَّمُرَةِ فَقَالَ وَاللَّهِ لَكَأَنَّ عَطْفَتَهُمْ حِينَ سَمِعُوا صَوْتِي عَطْفَةُ الْبَقَرِ عَلَى أَوْلَادِهَا فَقَالُوا يَا لَبَّيْكَ يَا لَبَّيْكَ قَالَ فَاقْتَتَلُوا وَالْكُفَّارَ وَالدَّعْوَةُ فِي الْأَنْصَارِ يَقُولُونَ يَا مَعْشَرَ الْأَنْصَارِ يَا مَعْشَرَ الْأَنْصَارِ قَالَ ثُمَّ قُصِرَتِ الدَّعْوَةُ عَلَى بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ فَنَظَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى بَغْلَتِهِ كَالْمُتَطَاوِلِ عَلَيْهَا إِلَى قِتَالِهِمْ فَقَالَ حِينَ حَمِيَ الْوَطِيسُ ثُمَّ أَخَذَ حَصَيَاتٍ فَرَمَى بِهِنَّ وُجُوهَ الْكُفَّارِ ثُمَّ قَالَ انْهَزَمُوا وَرَبِّ مُحَمَّدٍ فَوَاللَّهِ مَا هُوَ إِلَّا أَنْ رَمَاهُمْ بِحَصَيَاتِهِ ...
| Reference | : Mishkat al-Masabih 5888 |
| In-book reference | : Book 29, Hadith 145 |
Mishkat al-Masabih 5913
Anas said:
When the Prophet was newly married to Zainab, my mother Umm Sulaim took some dates, clarified butter and curd, and made hais[1]. When she had prepared it in a cooking-pot she said, "Take this to God's messenger, Anas, say your mother has sent this to him along with her good wishes, and tell him this is a small gift to him from us." When I had gone and repeated this, he told me to put it down, then said, "Go and invite so and so, so and so, and so and so (naming some men) to come to me, and invite those whom you meet to come to me." I invited those he named and those I met, and when I returned the house was crowded with people[2]. (Anas was asked how many there were and replied that there were about three hundred.) I saw the Prophet put his hand on that bit of hais and say such words as God wished. He then began to invite them to eat in groups of ten, and he was saying to them, "Mention God's name, and let each man eat from the place nearest him." When they had eaten to their satisfaction one party went out and another entered till they had all eaten. He told me to remove the food and I did so, and I do not know whether there was more of it when I set it down or when I removed it.
Hais (special dish prepared from dried yoghourt, butter and dates).
This is what the Arabic says, but in view of what follows about the people being admitted in tens, it probably means that the house was surrounded by a great throng.
(Bukhari and Muslim.)
وَعَن أَنَسٍ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَرُوسًا بِزَيْنَبَ فَعَمَدَتْ أُمِّي أُمُّ سُلَيْمٍ إِلَى تَمْرٍ وَسَمْنٍ وَأَقِطٍ فَصَنَعَتْ حَيْسًا فَجَعَلَتْهُ فِي تَوْرٍ فَقَالَتْ يَا أَنَسُ اذْهَبْ بِهَذَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْ بَعَثَتْ بِهَذَا إِلَيْكَ أُمِّي وَهِيَ تُقْرِئُكَ السَّلَامَ وَتَقُولُ إِنَّ هَذَا لَكَ مِنَّا قَلِيلٌ يَا رَسُولَ الله قَالَ فَذَهَبْتُ فَقُلْتُ فَقَالَ ضَعْهُ ثُمَّ قَالَ اذْهَبْ فَادْعُ لِي فُلَانًا وَفُلَانًا وَفُلَانًا رِجَالًا سَمَّاهُمْ وَادْعُ مَنْ لَقِيتَ فَدَعَوْتُ مَنْ سَمَّى وَمَنْ لَقِيتُ فَرَجَعْتُ فَإِذَا الْبَيْتُ غَاصٌّ بِأَهْلِهِ قِيلَ لأنس عدد كم كَانُوا؟ قَالَ زهاء ثَلَاث مائَة. فَرَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَضَعَ يَدَهُ عَلَى تِلْكَ الْحَيْسَةِ وَتَكَلَّمَ بِمَا شَاءَ اللَّهُ ثُمَّ جَعَلَ يَدْعُو عَشَرَةً عَشَرَةً يَأْكُلُونَ مِنْهُ وَيَقُول لَهُم: «اذْكروا اسْم الله وليأكلْ كُلُّ رَجُلٍ مِمَّا يَلِيهِ» قَالَ: فَأَكَلُوا حَتَّى شَبِعُوا. فَخَرَجَتْ طَائِفَةٌ وَدَخَلَتْ طَائِفَةٌ حَتَّى أَكَلُوا كُلُّهُمْ قَالَ لِي يَا أَنَسُ ارْفَعْ. فَرَفَعْتُ فَمَا أَدْرِي حِينَ وَضَعْتُ كَانَ أَكْثَرَ أَمْ حِين رفعت. مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5913 |
| In-book reference | : Book 29, Hadith 169 |
Mishkat al-Masabih 5946
`Abd ar-Rahman b. Abu Bakr said:
The people in the Suffa were poor men, and the Prophet said, "Let him who has food for two take a third, and let him who has food for four take a fifth, or a sixth*." Abu Bakr brought three men and the Prophet went off with ten. Abu Bakr had supper with the Prophet, then remained till the evening prayer was said, after which he went back and stayed till the Prophet had had his supper. Then when so much of the night as God willed had passed, he came home and his wife asked what had kept him away from his guests. He asked if she had not given them their supper, and when she told him they had refused to take it till he came he was angry and said, "I swear by God that I will never taste it." His wife swore that she would not taste it, and the guests swore that they would not taste it; so Abu Bakr, saying this came from the devil, called for the food and ate, and they ate also. Whenever they raised a morsel to their mouths the place from which it was taken increased in quantity, so Abu Bakr said to his wife, "You who come from the B. Firas, what does this mean?" She replied, "I swear by my wellbeing that it is three times as great as it was." They ate and he sent it to the Prophet, and it is mentioned that he ate some of it.
*It is not clear whether there is doubt about whether a fifth or a sixth is correct, or whether the words "or a sixth" indicate that two extra people may be invited when there is enough for four. The construction of the sentence rather suggests this latter meaning.
(Bukhari and Muslim.)
وَعَن عبد الرَّحْمَن بن أبي بكر إِنَّ أَصْحَابَ الصُّفَّةِ كَانُوا أُنَاسًا فَقُرَاءَ وَإِنَّ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كَانَ عِنْده طَعَام اثْنَيْنِ فليذهب بثالث وَإِن كَانَ عِنْدَهُ طَعَامُ أَرْبَعَةٍ فَلْيَذْهَبْ بِخَامِسٍ أَوْ سادس» وَأَن أَبَا بكر جَاءَ بِثَلَاثَة فَانْطَلق النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَشَرَةٍ وَإِنَّ أَبَا بكر تعَشَّى عِنْد النبيِّ صلى الله عَلَيْهِ وَسَلَّمَ ثُمَّ لَبِثَ حَتَّى صُلِّيَتِ الْعِشَاءُ ثُمَّ رَجَعَ فَلَبِثَ حَتَّى تَعَشَّى النَّبِيُّ صَلَّى الله عَلَيْهِ وَسلم فَجَاءَ بَعْدَ مَا مَضَى مِنَ اللَّيْلِ مَا شَاءَ الله. قَالَت لَهُ امْرَأَته: وَمَا حَبسك عَن أضيافك؟ قَالَ: أوما عَشَّيْتِيهِمْ؟ قَالَتْ: أَبَوْا حَتَّى تَجِيءَ فَغَضِبَ وَقَالَ: لَا أَطْعَمُهُ أَبَدًا فَحَلَفَتِ الْمَرْأَةُ أَنْ لَا تَطْعَمَهُ وَحَلَفَ الْأَضْيَافُ أَنْ لَا يَطْعَمُوهُ. قَالَ أَبُو بَكْرٍ: كَانَ هَذَا مِنَ الشَّيْطَانِ فَدَعَا بِالطَّعَامِ فَأَكَلَ وَأَكَلُوا فَجَعَلُوا لَا يَرْفَعُونَ لُقْمَةً إِلَّا رَبَتْ مِنْ أَسْفَلِهَا أَكْثَرَ مِنْهَا. فَقَالَ لِامْرَأَتِهِ: يَا أُخْتَ بَنِي فِرَاسٍ مَا هَذَا؟ قَالَتْ: وَقُرَّةِ عَيْنِي إِنَّهَا الْآنَ لَأَكْثَرُ مِنْهَا قَبْلَ ذَلِكَ بِثَلَاثِ مِرَارٍ فَأَكَلُوا وَبَعَثَ بِهَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذُكِرَ أَنَّهُ أَكَلَ مِنْهَا. مُتَّفَقٌ عَلَيْهِ
| Reference | : Mishkat al-Masabih 5946 |
| In-book reference | : Book 29, Hadith 202 |
Sahih al-Bukhari 7230
Narrated Jabir bin `Abdullah:
We were in the company of Allah's Apostle and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhul-Hijja. The Prophet ordered us to perform the Tawaf around the Ka`ba and (Sa`i) between As-Safa and Al-Marwa and use our lhram just for `Umra, and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet and Talha. `Ali came from Yemen and brought the Hadi with him. `Ali said, 'I had assumed the state of Ihram with the same intention as that with which Allah's Apostle had assumed it. The people said, "How can we proceed to Mina and our male organs are dribbling?" Allah's Apostle said, "If I had formerly known what I came to know latterly, I would not have brought the Hadi, and had there been no Hadi with me, I would have finished my Ihram." Suraqa (bin Malik) met the Prophet while he was throwing pebbles at the Jamrat-Al-`Aqaba, and asked, "O Allah's Apostle! Is this (permitted) for us only?" The Prophet replied. "No, it is forever" `Aisha had arrived at Mecca while she was menstruating, therefore the Prophet ordered her to perform all the ceremonies of Hajj except the Tawaf around the Ka`ba, and not to perform her prayers unless and until she became clean . When they encamped at Al-Batha, `Aisha said, "O Allah's Apostle! You are proceeding after performing both Hajj and `Umra while I am proceeding with Hajj only?" So the Prophet ordered `Abdur-Rahman bin Abu Bakr As-Siddiq to go with her to at-Tan`im, and so she performed the `Umra in Dhul-Hijja after the days of the Hajj.
حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ، حَدَّثَنَا يَزِيدُ، عَنْ حَبِيبٍ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَبَّيْنَا بِالْحَجِّ وَقَدِمْنَا مَكَّةَ لأَرْبَعٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ، فَأَمَرَنَا النَّبِيُّ صلى الله عليه وسلم أَنْ نَطُوفَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ، وَأَنْ نَجْعَلَهَا عُمْرَةً وَلْنَحِلَّ، إِلاَّ مَنْ كَانَ مَعَهُ هَدْىٌ قَالَ وَلَمْ يَكُنْ مَعَ أَحَدٍ مِنَّا هَدْىٌ غَيْرَ النَّبِيِّ صلى الله عليه وسلم وَطَلْحَةَ، وَجَاءَ عَلِيٌّ مِنَ الْيَمَنِ مَعَهُ الْهَدْىُ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالُوا نَنْطَلِقُ إِلَى مِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ، وَلَوْلاَ أَنَّ مَعِي الْهَدْىَ لَحَلَلْتُ ". قَالَ وَلَقِيَهُ سُرَاقَةُ وَهْوَ يَرْمِي جَمْرَةَ الْعَقَبَةِ فَقَالَ يَا رَسُولَ اللَّهِ أَلَنَا هَذِهِ خَاصَّةً قَالَ " لاَ بَلْ لأَبَدٍ ". قَالَ وَكَانَتْ عَائِشَةُ قَدِمَتْ مَكَّةَ وَهْىَ حَائِضٌ، فَأَمَرَهَا النَّبِيُّ صلى الله عليه وسلم أَنْ تَنْسُكَ الْمَنَاسِكَ كُلَّهَا، غَيْرَ أَنَّهَا لاَ تَطُوفُ وَلاَ تُصَلِّي حَتَّى تَطْهُرَ، فَلَمَّا نَزَلُوا الْبَطْحَاءَ قَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ أَتَنْطَلِقُونَ بِحَجَّةٍ وَعُمْرَةٍ وَأَنْطَلِقُ بِحَجَّةٍ. ...
| Reference | : Sahih al-Bukhari 7230 |
| In-book reference | : Book 94, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 336 |
| (deprecated numbering scheme) |
Yahya related to me from Malik, from Zayd ibn Aslam, from Ata ibn Yasar, that Kab al-Ahbar was once coming back from Syria with a group of riders, and at a certain point along the road they found some game- meat and Kab said they could eat it. When they got back to Madina they went to Umar ibn al-Khattab and told him about that, and he said, "Who told you you could do that?", and they said, ''Kab.'' He said, "He was indeed the one I made amir over you until you should return."
Later, when they were on the road to Makka, a swarm of locusts passed them by and Kab told them to catch them and eat them. When they got back to Umar ibn al-Khattab they told him about this, and he said (to Kab), "What made you tell them they could do that?" Kab said, "It is game of the sea." He said, "How do you know?", and Kab said, "Amir al- muminin, by the One in whose hand my self is, it is only the sneeze of a fish which it sneezes twice every year."
Malik was asked whether a muhrim could buy game that he had found on the way. He replied, "Game that is only hunted to be offered to people performing Hajj I disapprove of and forbid, but there is no harm in game that a man has which he does not intend for those in ihram, but which a muhrim finds and buys."
Malik said, about someone who had some game with him that he had hunted or bought at the time when he had entered into ihram, that he did not have to get rid of it, and that there was no harm in him giving it to his family.
Malik said that it was halal for some one in ihram to fish in the sea or in rivers and lakes, etc.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ كَعْبَ الأَحْبَارِ، أَقْبَلَ مِنَ الشَّامِ فِي رَكْبٍ حَتَّى إِذَا كَانُوا بِبَعْضِ الطَّرِيقِ وَجَدُوا لَحْمَ صَيْدٍ فَأَفْتَاهُمْ كَعْبٌ بِأَكْلِهِ قَالَ فَلَمَّا قَدِمُوا عَلَى عُمَرَ بْنِ الْخَطَّابِ بِالْمَدِينَةِ ذَكَرُوا ذَلِكَ لَهُ فَقَالَ مَنْ أَفْتَاكُمْ بِهَذَا قَالُوا كَعْبٌ . قَالَ فَإِنِّي قَدْ أَمَّرْتُهُ عَلَيْكُمْ حَتَّى تَرْجِعُوا ثُمَّ لَمَّا كَانُوا بِبَعْضِ طَرِيقِ مَكَّةَ مَرَّتْ بِهِمْ رِجْلٌ مِنْ جَرَادٍ فَأَفْتَاهُمْ كَعْبٌ أَنْ يَأْخُذُوهُ فَيَأْكُلُوهُ فَلَمَّا قَدِمُوا عَلَى عُمَرَ بْنِ الْخَطَّابِ ذَكَرُوا لَهُ ذَلِكَ فَقَالَ مَا حَمَلَكَ عَلَى أَنْ تُفْتِيَهُمْ بِهَذَا قَالَ هُوَ مِنْ صَيْدِ الْبَحْرِ . قَالَ وَمَا يُدْرِيكَ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ - وَالَّذِي نَفْسِي بِيَدِهِ - إِنْ هِيَ إِلاَّ نَثْرَةُ حُوتٍ يَنْثُرُهُ فِي كُلِّ عَامٍ مَرَّتَيْنِ .
| USC-MSA web (English) reference | : Book 20, Hadith 83 |
| Arabic reference | : Book 20, Hadith 787 |
Sahih al-Bukhari 1785
Narrated Jabir bin `Abdullah:
The Prophet and his companions assumed Ihram for Hajj and none except the Prophet and Talha had the Hadi with them. `Ali had come from Yemen and he had the Hadi with him. He (`Ali) said, "I have assumed Ihram with an intention like that of Allah's Apostle has assumed it." The Prophet ordered his companions to intend the Ihram with which they had come for `Umra, to perform the Tawaf of the Ka`ba (and between Safa and Marwa), to get their hair cut short and then to finish their Ihram with the exception of those who had the Hadi with them. They asked, "Shall we go to Mina and the private organs of some of us are dribbling (if we finish Ihram and have sexual relations with our wives)?" The Prophet heard that and said, "Had I known what I know now, I would not have brought the Hadi. If I did not have the Hadi with me I would have finished my Ihram." `Aisha got her menses and performed all the ceremonies (of Hajj) except the Tawaf . So when she became clean from her menses, and she had performed the Tawaf of the Ka`ba, she said, "O Allah's Apostle! You (people) are returning with both Hajj and `Umra and I am returning only with Hajj!" So, he ordered `Abdur Rahman bin Abu Bakr to go with her to at-Tan`im. Thus she performed `Umra after the Hajj in the month of Dhi-l-Hijja. Suraqa bin Malik bin Ju'sham met the Prophet at Al-`Aqaba (Jamrat-ul 'Aqaba) while the latter was stoning it and said, "O Allah's Apostle! Is this permissible only for you?" The Prophet replied, "No, it is for ever (i.e. it is permissible for all Muslims to perform `Umra before Hajj."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ، عَنْ حَبِيبٍ الْمُعَلِّمِ، عَنْ عَطَاءٍ، حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَهَلَّ وَأَصْحَابُهُ بِالْحَجِّ وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ هَدْىٌ، غَيْرَ النَّبِيِّ صلى الله عليه وسلم وَطَلْحَةَ، وَكَانَ عَلِيٌّ قَدِمَ مِنَ الْيَمَنِ، وَمَعَهُ الْهَدْىُ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم. وَإِنَّ النَّبِيَّ صلى الله عليه وسلم أَذِنَ لأَصْحَابِهِ أَنْ يَجْعَلُوهَا عُمْرَةً، يَطُوفُوا بِالْبَيْتِ، ثُمَّ يُقَصِّرُوا وَيَحِلُّوا، إِلاَّ مَنْ مَعَهُ الْهَدْىُ، فَقَالُوا نَنْطَلِقُ إِلَى مِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ، وَلَوْلاَ أَنَّ مَعِي الْهَدْىَ لأَحْلَلْتُ ". وَأَنَّ عَائِشَةَ حَاضَتْ فَنَسَكَتِ الْمَنَاسِكَ كُلَّهَا، غَيْرَ أَنَّهَا لَمْ تَطُفْ بِالْبَيْتِ قَالَ فَلَمَّا طَهُرَتْ وَطَافَتْ، قَالَتْ يَا رَسُولَ اللَّهِ أَتَنْطَلِقُونَ بِعُمْرَةٍ وَحَجَّةٍ، وَأَنْطَلِقُ بِالْحَجِّ فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ أَنْ يَخْرُجَ مَعَهَا إِلَى التَّنْعِيمِ، فَاعْتَمَرَتْ بَعْدَ الْحَجِّ فِي ذِي الْحَجَّةِ، وَأَنَّ سُرَاقَةَ بْنَ مَالِكِ بْنِ جُعْشُمٍ لَقِيَ النَّبِيَّ صلى الله عليه وسلم وَهُوَ ...
| Reference | : Sahih al-Bukhari 1785 |
| In-book reference | : Book 26, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 13 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3137
Narrated Jabir:
Allah's Apostle said (to me), "If the property of Bahrain had come to us, I would have given you so much and so much." But the Bahrain property did not come till the Prophet had died. When the Bahrain property came. Abu Bakr ordered somebody to announce, "Any person who has money claim on Allah's Apostle or whom Allah's Apostle had promised something, should come to us." So, I went to him and said, "Allah's Apostle had promised to give me so much an so much." Abu Bakr scooped up money with both hands thrice for me." (The sub-narrator Sufyan illustrated this action by scooping up with both hands and said, "Ibn Munkadir, another sub-narrator, used to illustrate it in this way.") Narrated Jabir: Once I went to Abu Bakr and asked for the money but he did not give me, and I went to him again, but he did not give me, so I went to him for the third time and said, "I asked you, but you did not give me; then I asked you (for the second time) and you did not give me; then I asked you (for the third time) but you did not give me. You should either give me or allow yourself to be considered a miser regarding my case." Abu Bakr said, "You tell me that I am a miser with regard to you. But really, whenever I rejected your request, I had the inclination to give you." (In another narration Jabir added:) So, Abu Bakr scooped up money with both hands for me and asked me to count it. I found out that It was five hundred. Abu Bakr told me to take twice that amount.
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، سَمِعَ جَابِرًا ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ قَدْ جَاءَنِي مَالُ الْبَحْرَيْنِ لَقَدْ أَعْطَيْتُكَ هَكَذَا وَهَكَذَا وَهَكَذَا ". فَلَمْ يَجِئْ حَتَّى قُبِضَ النَّبِيُّ صلى الله عليه وسلم، فَلَمَّا جَاءَ مَالُ الْبَحْرَيْنِ أَمَرَ أَبُو بَكْرٍ مُنَادِيًا فَنَادَى مَنْ كَانَ لَهُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم دَيْنٌ أَوْ عِدَةٌ فَلْيَأْتِنَا. فَأَتَيْتُهُ فَقُلْتُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِي كَذَا وَكَذَا. فَحَثَا لِي ثَلاَثًا ـ وَجَعَلَ سُفْيَانُ يَحْثُو بِكَفَّيْهِ جَمِيعًا، ثُمَّ قَالَ لَنَا هَكَذَا قَالَ لَنَا ابْنُ الْمُنْكَدِرِ ـ وَقَالَ مَرَّةً فَأَتَيْتُ أَبَا بَكْرٍ فَسَأَلْتُ فَلَمْ يُعْطِنِي، ثُمَّ أَتَيْتُهُ فَلَمْ يُعْطِنِي، ثُمَّ أَتَيْتُهُ الثَّالِثَةَ فَقُلْتُ سَأَلْتُكَ فَلَمْ تُعْطِنِي، ثُمَّ سَأَلْتُكَ فَلَمْ تُعْطِنِي، ثُمَّ سَأَلْتُكَ فَلَمْ تُعْطِنِي، فَإِمَّا أَنْ تُعْطِيَنِي، وَإِمَّا أَنْ تَبْخَلَ عَنِّي. قَالَ قُلْتَ تَبْخَلُ عَلَىَّ مَا مَنَعْتُكَ مِنْ مَرَّةٍ إِلاَّ وَأَنَا أُرِيدُ أَنْ أُعْطِيَكَ. قَالَ سُفْيَانُ وَحَدَّثَنَا عَمْرٌو عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ جَابِرٍ فَحَثَا لِي حَثْيَةً وَقَالَ عُدَّهَا. فَوَجَدْتُهَا خَمْسَمِائَةٍ قَالَ فَخُذْ مِثْلَهَا مَرَّتَيْنِ. وَقَالَ يَعْنِي ابْنَ الْمُنْكَدِرِ ...
| Reference | : Sahih al-Bukhari 3137 |
| In-book reference | : Book 57, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 365 |
| (deprecated numbering scheme) |
Malik related to me that he heard the like of that from Sulayman ibn Yasar.
Malik spoke about a man who bought out one of the partners in a shared property, by paying the man with an animal, a slave, a slave-girl, or the equivalent of that in goods. Then another partner decided to exercise his right of pre-emption after that, and he found that the slave or slave-girl had died, and no one knew what her value had been. The buyer claimed, "The value of the slave or slave-girl was 100 dinars." The partner with the right of pre-emption claimed, "The value was 50 dinars."
Malik said, "The buyer takes an oath that the value of what he payed was 100 dinars. Then if the one with the right of pre-emption wishes, he can compensate him, or else he can leave it, unless he can bring a clear proof that the slave or slave-girl's value is less than what the buyer said. If someone gives away his portion of a shared house or land and the recipient repays him for it by cash or goods, the partners can take it by pre-emption if they wish and pay off the recipient the value of what he gave in dinars or dirhams. If someone makes a gift of his portion of a shared house or land, and does not take any remuneration and does not seek to, and a partner wants to take it for its value, he cannot do so as long as the original partner has not been given recompense for it. If there is any recompense, the one with the right of pre-emption can have it for the price of the recompense."
Malik spoke about a man who bought into a piece of shared land for a price on credit, and one of the partners wanted to possess it by right of pre-emption . Malik said, "If it seems likely that the partner can meet the terms, he has right of pre-emption for the same credit terms. If it is feared that he will not be able to meet the terms, but he can bring a wealthy and reliable guarantor of equal standing to the one who bought into the land, he can also take possession."
Malik said, "A person's absence does not sever his right of pre-emption. Even if he is a way for a long time, there is no time limit after which the right of preemption is cut off."
Malik said that if a man left land to a number of his children, then one of them who had a child died and the child of the deceased sold his right in that land, the brother of the seller was more entitled to pre-empt him than his paternal uncles, the partners of his father.
Malik said, "This is what is done in our community."
Malik said, "Pre- emption is shared between partners according to their existing shares. Each of them takes according to his portion. If it is small, he has little. If it is great, it is according to that. That is if they are tenacious and contend with each other about it."
Malik said, "As for a man who buys out the share of one of his partners, and one of the other partners says, 'I will take a portion according to my share,' and the first partner says, 'If you wish to take all the preemption, I will give it up to you. If you wish to leave it, then leave it.' If the first partner gives him the choice and hands it over to him, the second partner can only take all the pre-emption or give it back. If he takes it, he is entitled to it. If not, he has nothing."
Malik spoke about a man who bought land, and developed it by planting trees or digging a well etc., and then someone came, and seeing that he had a right in the land, wanted to take possession of it by pre-emption. Malik said "He has no right of preemption unless he compensates the other for his expenditure. If he gives him the price of what he has developed, he is entitled to pre- emption . If not, he has no right in it."
Malik said that someone who sold off his portion of a shared house or land and then, on learning that some one with a right of pre-emption was to take possession by that right, asked the buyer to revoke the sale, and he did so, did not have the right to do that. The pre-emptor has more right to the property for the price for which he sold it.
In the case of some one who bought along with a section of a shared house or land, an animal and goods (that were not shared), so that when any one demanded his right of pre-emption in the house or land he said, "Take what I have bought altogether, for I bought it altogether," Malik said, "The pre-emptor need only take possession of the house or land. Each thing the man bought is assessed according to its share of the lump sum the man paid. Then the pre-emptor takes possession of his right for a price which is appropriate on that basis. He does not take any animals or goods unless he wants to do that."
Malik said, "If someone sells a section of shared land, and one of those who have the right of preemption surrenders it to the buyer and another refuses to do other than take his pre-emption, the one who refuses to surrender has to take all the preemption, and he cannot take according to his right and leave what remains.
In the case where one of a number of partners in one house sold his share when all his partners were away except for one man, the one present was given the choice of either taking the pre-emption or leaving it, and he said, 'I will take my portion and leave the portions of my partners until they are present. If they take it, that is that. If they leave it, I will take all the pre-emption,' Malik said, 'He can only take it all or leave it. If his partners come, they can take from him or leave it as they wish. If this is offered to him and he does not accept, I think that he has no pre-emption.' "
وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، مِثْلُ ذَلِكَ . قَالَ مَالِكٌ فِي رَجُلٍ اشْتَرَى شِقْصًا مَعَ قَوْمٍ فِي أَرْضٍ بِحَيَوَانٍ عَبْدٍ أَوْ وَلِيدَةٍ أَوْ مَا أَشْبَهَ ذَلِكَ مِنَ الْعُرُوضِ فَجَاءَ الشَّرِيكُ يَأْخُذُ بِشُفْعَتِهِ بَعْدَ ذَلِكَ فَوَجَدَ الْعَبْدَ أَوِ الْوَلِيدَةَ قَدْ هَلَكَا وَلَمْ يَعْلَمْ أَحَدٌ قَدْرَ قِيمَتِهِمَا فَيَقُولُ الْمُشْتَرِي قِيمَةُ الْعَبْدِ أَوِ الْوَلِيدَةِ مِائَةُ دِينَارٍ وَيَقُولُ صَاحِبُ الشُّفْعَةِ الشَّرِيكُ بَلْ قِيمَتُهُمَا خَمْسُونَ دِينَارًا . قَالَ مَالِكٌ يَحْلِفُ الْمُشْتَرِي أَنَّ قِيمَةَ مَا اشْتَرَى بِهِ مِائَةُ دِينَارٍ ثُمَّ إِنْ شَاءَ أَنْ يَأْخُذَ صَاحِبُ الشُّفْعَةِ أَخَذَ أَوْ يَتْرُكَ إِلاَّ أَنْ يَأْتِيَ الشَّفِيعُ بِبَيِّنَةٍ أَنَّ قِيمَةَ الْعَبْدِ أَوِ الْوَلِيدَةِ دُونَ مَا قَالَ الْمُشْتَرِي . قَالَ مَالِكٌ مَنْ وَهَبَ شِقْصًا فِي دَارٍ أَوْ أَرْضٍ مُشْتَرَكَةٍ فَأَثَابَهُ الْمَوْهُوبُ لَهُ بِهَا نَقْدًا أَوْ عَرْضًا فَإِنَّ الشُّرَكَاءَ يَأْخُذُونَهَا بِالشُّفْعَةِ إِنْ شَاءُوا وَيَدْفَعُونَ إِلَى الْمَوْهُوبِ لَهُ قِيمَةَ مَثُوبَتِهِ دَنَانِيرَ أَوْ دَرَاهِمَ . قَالَ مَالِكٌ مَنْ وَهَبَ هِبَةً فِي دَارٍ أَوْ أَرْضٍ مُشْتَرَكَةٍ فَلَمْ يُثَبْ مِنْهَا وَلَمْ يَطْلُبْهَا فَأَرَادَ شَرِيكُهُ أَنْ يَأْخُذَهَا بِقِيمَتِهَا فَلَيْسَ ذَلِكَ لَهُ مَا لَمْ يُثَبْ عَلَيْهَا فَإِنْ أُثِيبَ فَهُوَ لِلشَّفِيعِ بِقِيمَةِ ...
| USC-MSA web (English) reference | : Book 35, Hadith 3 |
| Arabic reference | : Book 35, Hadith 1400 |
Sahih Muslim 379
Abu Mahdhura said that the Apostle of Allah (may peace be upon him) taught him Adhan like this:
Allah is the Greatest, Allah is the Greatest; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad Is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah, and it should be again repeated: I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad Is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah. Come to the prayer (twice). Come to success (twice). Ishaq added: Allah is the Greatest, Allah is the Greatest; there Is no god but Allah.
حَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، مَالِكُ بْنُ عَبْدِ الْوَاحِدِ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَبُو غَسَّانَ حَدَّثَنَا مُعَاذٌ، وَقَالَ، إِسْحَاقُ أَخْبَرَنَا مُعَاذُ بْنُ هِشَامٍ، صَاحِبِ الدَّسْتَوَائِيِّ وَحَدَّثَنِي أَبِي، عَنْ عَامِرٍ الأَحْوَلِ، عَنْ مَكْحُولٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَيْرِيزٍ، عَنْ أَبِي مَحْذُورَةَ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم عَلَّمَهُ هَذَا الأَذَانَ " اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ - ثُمَّ يَعُودُ فَيَقُولُ - أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ - مَرَّتَيْنِ - حَىَّ عَلَى الْفَلاَحِ - مَرَّتَيْنِ " . زَادَ إِسْحَاقُ " اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ " .
| Reference | : Sahih Muslim 379 |
| In-book reference | : Book 4, Hadith 6 |
| USC-MSA web (English) reference | : Book 4, Hadith 740 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 502
Abu Mahdhurah reported ; The Messenger of Allah (May peace be upon him) taught him nineteen phrases in ADHAN and seventeen phrases in IQAMAH. ADHAN runs; Allah is most great. Allah is most great. Allah is most great. Allah is most great; I testify that there is no god but Allah. I testify that Muhammad is the Messenger of Allah. I testify that Muhammad is the Messenger of Allah; I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is Messenger of Allah:
come to prayer, come to prayer, come to salvation; Allah is most great, Allah is most great: there is no god but Allah. IQAMAH runs: Allah is most great, Allah is most great. Allah is most great, Allah is most great: I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer: come to salvation. Come to salvation; the time for prayer has come the time for prayer has come: Allah is most great, Allah is most great: there is no god but Allah. This is recorded in his collection (i.e., in the collection of the narrator Hammam b. Yahya) according to the tradition reported by Abu Mahdhurah (i.e., IQAMAH contains seventeen phrases)
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَفَّانُ، وَسَعِيدُ بْنُ عَامِرٍ، وَحَجَّاجٌ، - وَالْمَعْنَى وَاحِدٌ - قَالُوا حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا عَامِرٌ الأَحْوَلُ، حَدَّثَنِي مَكْحُولٌ، أَنَّ ابْنَ مُحَيْرِيزٍ، حَدَّثَهُ أَنَّ أَبَا مَحْذُورَةَ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَّمَهُ الأَذَانَ تِسْعَ عَشْرَةَ كَلِمَةً وَالإِقَامَةَ سَبْعَ عَشْرَةَ كَلِمَةً الأَذَانُ " اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ وَالإِقَامَةُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ الصَّلاَةُ ...
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 502 |
| In-book reference | : Book 2, Hadith 112 |
| English translation | : Book 2, Hadith 502 |
Sunan Abi Dawud 503
Abu Mahdurah reported :
The Messenger of Allah (May peace be upon him) himself taught me the call to prayer (adhan). He asked me to pronounce: Allah is most great. Allah is most great. Allah is most great. Allah is most great: I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is Messenger of Allah. Then repeat and raise your voice; I testify that there is no god but Allah, I testify that there is no god but Allah ; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer, come to prayer; come to salvation, come to salvation; Allah is most great. Allah is most great; there is no god but Allah.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي ابْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، - يَعْنِي عَبْدَ الْعَزِيزِ - عَنِ ابْنِ مُحَيْرِيزٍ، عَنْ أَبِي مَحْذُورَةَ، قَالَ أَلْقَى عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم التَّأْذِينَ هُوَ بِنَفْسِهِ فَقَالَ
" قُلِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ - مَرَّتَيْنِ مَرَّتَيْنِ - قَالَ ثُمَّ ارْجِعْ فَمُدَّ مِنْ صَوْتِكَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 503 |
| In-book reference | : Book 2, Hadith 113 |
| English translation | : Book 2, Hadith 503 |
Sunan an-Nasa'i 1352
It was narrated that Juwayriyah bint Al-Harith said that:
The Prophet (SAW) passed by her while she was in the masjid, supplicating, then he passed by her again when it was almost midday. He said to her: "Are you still here?" She said: "Yes." He said: "Shall I not teach you some words which you can say? Subhan Allah adada khalqihi, subhan Allah adada khalqihi, subhan Allah adada khalqihi; subhan Allah rida nafsihi, subhan Allah rida nafsihi, subhan Allah rida nafsihi; Subhan Allah zinata 'arshihi, Subhan Allah zinata 'arshihi, Subhan Allah zinata 'arshihi; Subhan Allah midada Kalamatihi, Subhan Allah midada Kalamatihi, Subhan Allah midada Kalamatihi (Glory be to Allah the number of His creation, glory be to Allah the number of His creation, glory be to Allah the number of His creation; glory be to Allah as much as pleases Him, glory be to Allah as much as pleases Him, glory be to Allah as much as pleases Him; glory be to Allah the weight of His throne, glory be to Allah the weight of His throne, glory be to Allah the weight of His throne; glory be to Allah the number of His words, glory be to Allah the number of His words, glory be to Allah the number of His words).'
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى آلِ طَلْحَةَ قَالَ سَمِعْتُ كُرَيْبًا، عَنِ ابْنِ عَبَّاسٍ، عَنْ جُوَيْرِيَةَ بِنْتِ الْحَارِثِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ عَلَيْهَا وَهِيَ فِي الْمَسْجِدِ تَدْعُو ثُمَّ مَرَّ بِهَا قَرِيبًا مِنْ نِصْفِ النَّهَارِ فَقَالَ لَهَا " مَا زِلْتِ عَلَى حَالِكِ " . قَالَتْ نَعَمْ . قَالَ " أَلاَ أُعَلِّمُكِ - يَعْنِي - كَلِمَاتٍ تَقُولِينَهُنَّ سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ سُبْحَانَ اللَّهِ رِضَا نَفْسِهِ سُبْحَانَ اللَّهِ رِضَا نَفْسِهِ سُبْحَانَ اللَّهِ رِضَا نَفْسِهِ سُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ سُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ سُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ سُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ سُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ سُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1352 |
| In-book reference | : Book 13, Hadith 174 |
| English translation | : Vol. 2, Book 13, Hadith 1353 |
Sahih Muslim 2137 a
Samura b. Jundub reported:
The Messenger of Allah (peace and blessings of Allah be upon him) said "The dearest phrases to Allah are four: Subhan Allah (Hallowed be Allah), Al-Hamdulillah (Praise be to Allah), La ilaha illa-Allah (There is no deity but Allah), Allahu Akbar (Allah is Greater). There is no harm for you in which of them begin with (while remembering Allah).
And do not give these names to your servants: Yasar and Rabah and Najih and Aflah.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مَنْصُورٌ، عَنِ هِلاَلِ بْنِ يَسَافٍ، عَنْ رَبِيعِ بْنِ عُمَيْلَةَ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
"أَحَبُّ الْكَلاَمِ إِلَى اللَّهِ أَرْبَعٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ. لاَ يَضُرُّكَ بَأَيِّهِنَّ بَدَأْتَ. وَلاَ تُسَمِّيَنَّ غُلاَمَكَ يَسَارًا وَلاَ رَبَاحًا وَلاَ نَجِيحًا وَلاَ أَفْلَحَ فَإِنَّكَ تَقُولُ أَثَمَّ هُوَ فَلاَ يَكُونُ فَيَقُولُ لاَ." إِنَّمَا هُنَّ أَرْبَعٌ فَلاَ تَزِيدُنَّ عَلَىَّ .
| Reference | : Sahih Muslim 2137a |
| In-book reference | : Book 38, Hadith 16 |
| USC-MSA web (English) reference | : Book 25, Hadith 5329 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 527
‘Umar b. al-khattab reported the Messenger of Allah (May peace be upon him) as saying; When the MU’ADHDHIN says:
“Allah is most great, Allah is most great”, and one of you says in response: “Allah is most great”, Allah is most great; then says: “ I testify tht there is no god but Allah”, and he says in response: “I testify that there is no god but Allah”, then say:” I testify that Muhammad is the Messenger of Allah”, and he makes the response: “ I testify that Muhammad is the Messenger of Allah”, then says: “Come to prayer”, and he makes the response: “There is no might and no power except in Allah”: then says: “ Allah is most great, Allah is most great”, and he makes the response: “Allah is most great”, then says: “There is no god but Allah”, if he says this from his heart, he enter Paradise.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي مُحَمَّدُ بْنُ جَهْضَمٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ إِسَافٍ، عَنْ حَفْصِ بْنِ عَاصِمِ بْنِ عُمَرَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عُمَرَ بْنِ الْخَطَّابِ - رَضِيَ اللَّهُ عَنْهُ - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا قَالَ الْمُؤَذِّنُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ فَقَالَ أَحَدُكُمُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ فَإِذَا قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ . قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ . فَإِذَا قَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ قَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ثُمَّ قَالَ حَىَّ عَلَى الصَّلاَةِ قَالَ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ثُمَّ قَالَ حَىَّ عَلَى الْفَلاَحِ قَالَ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ثُمَّ قَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ قَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ثُمَّ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ مِنْ قَلْبِهِ دَخَلَ الْجَنَّةَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 527 |
| In-book reference | : Book 2, Hadith 137 |
| English translation | : Book 2, Hadith 527 |
Sunan Abi Dawud 504
Abu Mahdhurah reported:
The Messenger of Allah (May peace be upon him) taught me the call to prayer (adhan) verbatim; Allah is most great, Allah is most great, Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer, come to prayer; come to salvation, come to salvation. He used to pronounce “prayer is better than sleep” in the dawn prayer.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، قَالَ سَمِعْتُ جَدِّي عَبْدَ الْمَلِكِ بْنَ أَبِي مَحْذُورَةَ، يَذْكُرُ أَنَّهُ سَمِعَ أَبَا مَحْذُورَةَ، يَقُولُ أَلْقَى عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم الأَذَانَ حَرْفًا حَرْفًا
" اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ " . قَالَ وَكَانَ يَقُولُ فِي الْفَجْرِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 504 |
| In-book reference | : Book 2, Hadith 114 |
| English translation | : Book 2, Hadith 504 |
Sahih Muslim 385
'Umar b. al-Khattab reported:
The Messenger of Allah (may peace be upon him) said: When the Mu'adhdhin says: Allah is the Greatest, Allah is the Greatest, and one of you should make this response: Allah is the Greatest, Allah is the Greatest; (and when the Mu'adhdhin) says: I testify that there is no god but Allah, one should respond: I testify that there is no god but Allah, and when he says: I testify that Muhammad is the Messenger of Allah, one should make a response: I testify that Muhammad is Allah's Messenger. When he (the Mu'adhdhin) says: Come to prayer, one should make a response: There is no might and no power except with Allah. When he (the Mu'adhdhin) says: Come to salvation, one should respond: There is no might and no power except with Allah, and when he (the Mu'adhdhin) says: Allah is the Greatest, Allah is the Greatest, then make a response: Allah is the Greatest, Allah is the Greatest. When he (the Mu'adhdhin) says: There is no god but Allah, and he who makes a re- sponse from the heart: There is no god but Allah, he will enter Paradise.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو جَعْفَرٍ، مُحَمَّدُ بْنُ جَهْضَمٍ الثَّقَفِيُّ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ إِسَافٍ، عَنْ حَفْصِ بْنِ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عُمَرَ بْنِ الْخَطَّابِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا قَالَ الْمُؤَذِّنُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ . فَقَالَ أَحَدُكُمُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ . ثُمَّ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ . قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ثُمَّ قَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ . قَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ . ثُمَّ قَالَ حَىَّ عَلَى الصَّلاَةِ . قَالَ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ . ثُمَّ قَالَ حَىَّ عَلَى الْفَلاَحِ . قَالَ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ . ثُمَّ قَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ . قَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ . ثُمَّ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ . قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ . مِنْ قَلْبِهِ دَخَلَ الْجَنَّةَ " .
| Reference | : Sahih Muslim 385 |
| In-book reference | : Book 4, Hadith 14 |
| USC-MSA web (English) reference | : Book 4, Hadith 748 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2559
‘Ata’ said that he and some people along with him heard Jabir b. ‘Abdallah say, “We, Muhammad’s companions, raised our voices in the talbiya for the hajj alone." ‘Ata’ reported Jabir as saying:
The Prophet came on the fourth of Dhul Hijja and commanded us to put off the ihram, saying (as reported by ‘Ata’), “Come out of the sacred state and have intercourse with your wives." Ata’ explained that this was not by way of making intercourse obligatory, but by way of making it lawful. As it was only five days before they were due at ‘Arafa, they said he had ordered them to go in to their wives and so they would come to ‘Arafa with their penises dripping with prostatic fluid. He said that Jabir made a gesture, moving his hand, and he could still imagine himself looking at him (Perhaps the gesture was meant to indicate that they could have shaken off the fluid). The Prophet then got up among them and said, “You know that I am the most godfearing, truthful and pious one among you. Were it not that I have sacrificial animals I would have removed the ihram as you are doing, and had I known beforehand about my affair what I have come to know later I would not have brought sacrificial animals ; so remove the ihram.'’ They did so, hearing and obeying. ‘Ata’ quoted Jabir as saying that ‘Ali arrived after his expedition to collect the poor rate and he asked him for what he had raised his voice in the talbiya. He replied that he had done it for the same purpose as the Prophet, so God's messenger said to him, “Bring the sacrificial animals and remain in the sacred state.” He said that ‘Ali brought sacrificial animals for him and that Suraqa b. Malik b. Jush'um asked God’s messenger whether this applied to that particular year or, forever, to which he replied that it was applicable forever.
Muslim transmitted it.
عَنْ عَطَاءٍ قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ فِي نَاسٍ مَعِي قَالَ: أَهْلَلْنَا أَصْحَابَ مُحَمَّد بِالْحَجِّ خَالِصًا وَحْدَهُ قَالَ عَطَاءٌ: قَالَ جَابِرٌ: فَقَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صُبْحَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا أَنْ نَحِلَّ قَالَ عَطَاءٌ: قَالَ: «حِلُّوا وَأَصِيبُوا النِّسَاءَ» . قَالَ عَطَاءٌ: وَلَمْ يَعْزِمْ عَلَيْهِمْ وَلَكِنْ أَحَلَّهُنَّ لَهُمْ فَقُلْنَا لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسٌ أَمَرَنَا أَنْ نُفْضِيَ إِلَى نِسَائِنَا فَنَأْتِيَ عرَفَةَ تَقْطُرُ مَذَاكِيرُنَا الْمَنِيَّ. قَالَ: «قَدْ عَلِمْتُمْ أَنِّي أَتْقَاكُمْ لِلَّهِ وَأَصْدَقُكُمْ وَأَبَرُّكُمْ وَلَوْلَا هَدْيِي لَحَلَلْتُ كَمَا تَحِلُّونَ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْيَ فَحِلُّوا» فَحَلَلْنَا وَسَمِعْنَا وَأَطَعْنَا قَالَ عَطَاءٌ: قَالَ جَابِرٌ: فَقَدِمَ عَلِيٌّ مِنْ سِعَايَتِهِ فَقَالَ: بِمَ أَهْلَلْتَ؟ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فَأَهْدِ وَامْكُثْ حَرَامًا» قَالَ: وَأَهْدَى لَهُ عَلِيٌّ هَدْيًا فَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ: يَا رَسُولَ اللَّهِ ألعامنا هَذَا أم لأبد؟ قَالَ: «لأبد» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2559 |
| In-book reference | : Book 10, Hadith 53 |
Mishkat al-Masabih 1359
Abu Huraira said:
I went out to at-Tur and met Ka'b al-Ahbar with whom I sat, he telling me about the Torah and I telling him about God's Messenger. One of the things I told him was that God's Messenger had said, “The best day on which the sun has risen is Friday; on it Adam was created, on it he was cast down [from paradise], on it his repentance was accepted, on it he died, on it the last hour will come, on Friday every beast is on the outlook from dawn to sunrise from fear of the last hour, but not jinn and men, and it contains a time at which no Muslim will pray and ask anything from God without His giving him it." Ka'b said that was one day every year, but when I insisted that it was on every Friday Ka'b read the Torah and said that God's Messenger had spoken the truth. Abu Huraira said: I met ‘Abdallah b. Salam and told him of my meeting with Ka'b al-Ahbar and of what I had told him about Friday, telling him that Ka'b had said that was one day every year. ‘Abdallah b. Salam said that Ka'b had lied, but when I told him that Ka'b afterwards read the Torah and said that it was every Friday he said that Ka'b had spoken the truth. ‘Abdallah b. Salam then said that he knew what time it was, and when I asked him to tell me about it and not keep it to himself he replied that it was at the very end of Friday. I asked how that could be when God's Messenger had said, “No Muslim will pray in it . . . and he asked me if God’s Messenger had not said, “If anyone is seated waiting for the prayer he is engaged in the prayer until he observes it." When I replied that that was so he said that that was how it came about.
Malik, Abu Dawud, Tirmidhi and Nasa’i transmitted it, and Ahmad transmitted it up to the statement that Ka'b had spoken the truth.
عَنْ أَبِي هُرَيْرَةَ قَالَ: خَرَجْتُ إِلَى الطُّورِ فَلَقِيتُ كَعْبَ الْأَحْبَارِ فَجَلَسْتُ مَعَهُ فَحَدَّثَنِي عَنِ التَّوْرَاةِ وَحَدَّثْتُهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانَ فِيمَا حَدَّثْتُهُ أَنْ قُلْتُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " خَيْرُ يَوْمٍ طَلَعَتْ عَلَيْهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُهْبِطَ وَفَيْهِ تِيبَ عَلَيْهِ وَفِيهِ مَاتَ وَفِيهِ تَقُومُ السَّاعَةُ وَمَا من دَابَّة إِلَّا وَهِي مسيخة يَوْمَ الْجُمُعَةِ مِنْ حِينِ تُصْبِحُ حَتَّى تَطْلُعَ الشَّمْسُ شَفَقًا مِنَ السَّاعَةِ إِلَّا الْجِنَّ وَالْإِنْسَ وفيهَا سَاعَةٌ لَا يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي يسْأَل الله شَيْئا إِلَّا أعطَاهُ إِيَّاهَا. قَالَ كَعْبٌ: ذَلِكَ فِي كُلِّ سَنَةٍ يَوْمٌ. فَقلت: بل فِي كل جُمُعَة قَالَ فَقَرَأَ كَعْبٌ التَّوْرَاةَ. فَقَالَ: صَدَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. قَالَ أَبُو هُرَيْرَةَ: لَقِيتُ عَبْدَ اللَّهِ بْنَ سَلَامٍ فَحَدَّثْتُهُ بِمَجْلِسِي مَعَ كَعْب وَمَا حَدَّثْتُهُ فِي يَوْمِ الْجُمُعَةِ فَقُلْتُ لَهُ: قَالَ كَعْب: ذَلِك كُلِّ سَنَةٍ يَوْمٌ؟ قَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ: كَذَبَ كَعْبٌ. فَقُلْتُ لَهُ ثُمَّ قَرَأَ كَعْبٌ التَّوْرَاةَ. فَقَالَ: بَلْ هِيَ فِي كُلِّ جُمُعَةٍ. فَقَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ: صَدَقَ كَعْبٌ ثُمَّ قَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ: قَدْ عَلِمْتُ أَيَّةَ سَاعَةٍ ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1359 |
| In-book reference | : Book 4, Hadith 765 |
Mishkat al-Masabih 3986
Abu Qatada said:
We went out with God’s Messenger in the year of Hunain, and when the armies met, the Muslims suffered a reverse. I saw one of the polytheists getting the better of one of the Muslims, so I struck him with my sword from behind on his shoulder-blade and cut his coat of mail. He came at me and closed with me, so that I felt death was near, but he was overtaken by death and let me go. I then caught up on ‘Umar b. al-Khattab and asked him what was the matter with the people, to which he replied that it was what God had commanded.1 Then they returned and the Prophet sat down and said, "If anyone kills a man and can prove it he will get his spoil.” I said, "Who will testify for me?” and then sat down. The Prophet said the same again and I said, "Who will testify for me?”2 and then sat down. Again the Prophet said the same and I stood up He asked, "What is the matter with you, Qatada?” and when I informed him a man said, "He has spoken the truth. I have his spoil, so make him agreeable to take something in exchange.” Abu Bakr said, “In that case I swear by God that he did not do so. One of God’s heroes3 does not fight for God and His Messenger and then give you his spoil.” The Prophet said he had spoken the truth and told the man to hand it over to me. He did so, and I bought a garden among the B. Salima. This was the first property I acquired in the Islamic period.
1. He wondered why the Muslims had fled from the enemy, and 'Umar replied that it was what God had decreed.
2. There is doubt as to whether Abu Qatada spoke aloud the first two times, or inwardly. In the translation I have kept strictly to the wording in the Arabic.
(Bukhari and Muslim.)
وَعَن أبي قتادةَ قَالَ: خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ فَرَأَيْتُ رَجُلًا مِنَ الْمُشْرِكِينَ قَدْ عَلَا رَجُلًا مِنَ الْمُسْلِمِينَ فَضَرَبْتُهُ مِنْ وَرَائِهِ عَلَى حَبْلِ عَاتِقِهِ بِالسَّيْفِ فَقَطَعْتُ الدِّرْعَ وَأَقْبَلَ عَلَيَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي فَلَحِقْتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ: مَا بَالُ النَّاسِ؟ قَالَ: أَمْرُ اللَّهِ ثُمَّ رَجَعُوا وَجَلَسَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ» فَقُلْتُ: مَنْ يَشْهَدُ لِي؟ ثُمَّ جَلَسْتُ ثُمَّ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ فَقُمْتُ فَقَالَ: «مَا لَكَ يَا أَبَا قَتَادَةَ؟» فَأَخْبَرْتُهُ فَقَالَ رَجُلٌ: صَدَقَ وَسَلَبُهُ عِنْدِي فَأَرْضِهِ مِنِّي فَقَالَ أَبُو بَكْرٍ: لَا هَا اللَّهِ إِذاً لَا يعمدُ أَسَدٍ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ وَرَسُولِهِ فَيُعْطِيكَ سَلَبَهُ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَدَقَ فأعطه» فأعطانيه فاتبعت بِهِ مَخْرَفًا فِي بَنِي سَلِمَةَ فَإِنَّهُ لَأَوَّلُ مالٍ تأثَّلْتُه فِي الإِسلامِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3986 |
| In-book reference | : Book 19, Hadith 198 |
Mishkat al-Masabih 5943
Hizam b. Hisham, on his father's authority, said that his grandfather, Hubaish b. Khalid brother of Umm Ma'bad, told that when God's messenger was put out of Mecca he went as an emigrant to Medina, he, Abu Bakr and `Amir b. Fuhaira, Abu Bakr's client, with `Abdallah al-Laithi as their guide. They passed the two tents of Umm Ma'bad and asked her for some meat and dates meaning to buy them from her, but found she had nothing of that nature, for the provisions were exhausted as the tribe had been afflicted with famine. God's messenger looked at a sheep at the side of the tent and said, "What is this sheep, Umm Ma'bad?" She replied, "It is a sheep too emaciated to follow the flock." He asked if it had any milk, and when she replied that it was too exhausted for that, he asked if she would let him milk it. She said, "You for whom I would give my father and mother as ransom, if you see anything to milk in it, milk it." God's messenger asked it to be brought, and wiping its udder with his hand and mentioning the name of God most high, he prayed that she might have a blessing in her sheep. It then opened its legs for him, gave a flow of milk and ruminated. He called for a vessel which could hold enough for the people and milked an abundant supply into it till the froth appeared on the top. He gave her a drink till she was satisfied and gave his companions a drink till they were satisfied, then drank himself last of all. Immediately afterwards he milked it a second time, and when he had filled the vessel, he left it with her. He contracted with her [to accept Islam] and they departed from her.
It is transmitted in Sharh as-sunna, by Ibn `Abd al-Barr in al-Isti'ab, and by Ibn al-Jauzi Kitab al-wafa'. In the tradition a story follows.
وَعَن حَازِم بْنِ هِشَامٍ عَنْ أَبِيهِ عَنْ جَدِّهِ حُبَيْشِ بن خَالِد - وَهُوَ أَخُو أمِّ مَعْبَد - أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أُخْرِجَ مِنْ مَكَّةَ خَرَجَ مُهَاجِرًا إِلَى الْمَدِينَةِ هُوَ وَأَبُو بَكْرٍ وَمَوْلَى أَبِي بَكْرٍ عَامِرُ بْنُ فُهَيْرَةَ وَدَلِيلُهُمَا عَبْدُ اللَّهِ اللَّيْثِي مَرُّوا عَلَى خَيْمَتَيْ أُمِّ مَعْبَدٍ فَسَأَلُوهَا لَحْمًا وَتَمْرًا لِيَشْتَرُوا مِنْهَا فَلَمْ يُصِيبُوا عِنْدَهَا شَيْئًا من ذَلِك وَكَانَ الْقَوْمُ مُرْمِلِينَ مُسْنِتِينَ فَنَظَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى شَاةٍ فِي كِسْرِ الْخَيْمَةِ فَقَالَ: «مَا هَذِهِ الشَّاةُ يَا أُمَّ معبد؟» قَالَتْ: شَاةٌ خَلَّفَهَا الْجَهْدُ عَنِ الْغَنَمِ. قَالَ: «هَلْ بِهَا مِنْ لَبَنٍ؟» قَالَتْ: هِيَ أَجْهَدُ مِنْ ذَلِكَ. قَالَ: «أَتَأْذَنِينَ لِي أَنْ أَحْلِبَهَا؟» قَالَتْ: بِأَبِي أَنْتَ وَأُمِّي إِنْ رَأَيْتَ بِهَا حَلباً فاحلبها. فَدَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَسَحَ بِيَدِهِ ضَرْعَهَا وَسَمَّى اللَّهَ تَعَالَى وَدَعَا لَهَا فِي شَاتِهَا فتفاجت عَلَيْهِ وَردت وَاجْتَرَّتْ فَدَعَا بِإِنَاءٍ يُرْبِضُ الرَّهْطَ فَحَلَبَ فِيهِ ثجَّاً حَتَّى علاهُ الْبَهَاءُ ثُمَّ سَقَاهَا حَتَّى رَوِيَتْ وَسَقَى أَصْحَابَهُ حَتَّى رَوُوا ثُمَّ شَرِبَ آخِرَهُمْ ثُمَّ حَلَبَ فِيهِ ثَانِيًا بَعْدَ بَدْءٍ حَتَّى مَلَأَ الْإِنَاءَ ثُمَّ غَادَرَهُ عِنْدَهَا وَبَايَعَهَا وَارْتَحَلُوا ...
| Reference | : Mishkat al-Masabih 5943 |
| In-book reference | : Book 29, Hadith 199 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5661
Ash-Sha'bi told that Ibn `Abbas met Ka`b at `Arafa and asked him about something, whereupon he said "God is most great" so loudly that the mountains re-echoed his voice. Ibn `Abbas said, "We are the B. Hashim," and Ka'b replied, "God has divided the vision of Him and His speech between Muhammad and Moses, for He spoke twice to Moses and Muhammad saw Him twice." Masruq said he went to visit `A'isha and asked whether Muhammad had seen his Lord, whereupon she replied, "You have said something that makes my hair stand on end." Telling her not to be excited he recited, "He has indeed seen the greatest of the signs of his Lord1." She replied, "where is it leading you? It was only Gabriel. Who told you that Muhammad saw his Lord, or concealed any command given him, or knew the five things of which God most high said, `God has knowledge of the last hour, He sends down the rain 2? He considered falsehood to be serious. But he saw Gabriel, seeing him in bodily form only twice, once at the lote-tree of the boundary, and once at Ajyad3 with six hundred wings blocking out the horizon."
[1] Quran; 53:18
[2] Quran; 31:34
[3] A place in the neighbourhood of Makkah.
Tirmidhi transmitted it, and the two shaikhs transmitted it with an addition and a difference.
In their version he told that he asked `A'isha the meaning of His words, "Then he drew near and was suspended, and was two bows' length away or nearer[4], "and she replied, "That was Gabriel who used to come to him in human form, but on this occasion he came to him in his own form in which he was fashioned and blocked out the horizon."
[4] Quran; 53:8
وَعَن الشّعبِيّ قَالَ: لَقِيَ ابْنُ عَبَّاسٍ كَعْبًا بِعَرَفَةَ فَسَأَلَهُ عَنْ شَيْءٍ فَكَبَّرَ حَتَّى جَاوَبَتْهُ الْجِبَالُ. فَقَالَ ابْنُ عَبَّاسٍ: إِنَّا بَنُو هَاشِمٍ. فَقَالَ كَعْبٌ: إِنَّ اللَّهَ قَسَّمَ رُؤْيَتَهُ وَكَلَامَهُ بَيْنَ مُحَمَّدٍ وَمُوسَى فَكَلَّمَ مُوسَى مَرَّتَيْنِ وَرَآهُ مُحَمَّدٌ مَرَّتَيْنِ. قَالَ مسروقٌ: فَدخلت على عَائِشَة فَقلت: هَل رَأَى مُحَمَّدٌ رَبَّهُ؟ فَقَالَتْ: لَقَدْ تَكَلَّمْتَ بِشَيْءٍ قَفَّ لَهُ شَعَرِي قُلْتُ: رُوَيْدًا ثُمَّ قَرَأْتُ (لقد رأى من آيَات ربّه الْكُبْرَى)
فَقَالَتْ: أَيْنَ تَذْهَبُ بِكَ؟ إِنَّمَا هُوَ جِبْرِيلُ. مَنْ أَخْبَرَكَ أَنَّ مُحَمَّدًا رَأَى رَبَّهُ أَوْ كَتَمَ شَيْئًا مِمَّا أُمِرَ بِهِ أَوْ يَعْلَمُ الْخَمْسَ الَّتِي قَالَ اللَّهُ تَعَالَى: (إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ)
فَقَدْ أَعْظَمَ الْفِرْيَةَ وَلَكِنَّهُ رَأَى جِبْرِيلَ لَمْ يَرَهُ فِي صُورَتِهِ إِلَّا مَرَّتَيْنِ: مَرَّةً عِنْدَ سِدْرَةِ الْمُنْتَهَى وَمَرَّةً فِي أَجْيَادٍ لَهُ سِتُّمِائَةِ جَنَاحٍ قَدْ سَدَّ الْأُفُقَ " رَوَاهُ التِّرْمِذِيُّ
وَرَوَى الشَّيْخَانِ مَعَ زِيَادَةٍ وَاخْتِلَافٍ وَفِي رِوَايَتِهِمَا: قَالَ: قُلْتُ لِعَائِشَةَ: فَأَيْنَ قَوْلُهُ (ثُمَّ دَنَا فَتَدَلَّى فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى)
؟ قَالَتْ: ذَاكَ جِبْرِيلُ عَلَيْهِ السَّلَامُ كَانَ يَأْتِيهِ فِي صُورَةِ الرَّجُلِ وَإِنَّهُ أَتَاهُ هَذِهِ الْمَرَّةَ فِي صُورَتِهِ الَّتِي هِيَ صُورَتُهُ ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5661 |
| In-book reference | : Book 28, Hadith 132 |
Mishkat al-Masabih 3627
Abu Huraira told that al-Aslami (i.e. Ma’iz. See p. 759) came to the Prophet and testified four times that he had had illicit intercourse with a woman, while he all the time was turning away from him. Then when he confessed a fifth time he turned round and asked if he had had intercourse with her, and when he replied that he had he asked if he had done it so that his member penetrated hers. He replied that he had, and he asked whether he had done it like a collyrium stick when enclosed in its case and a rope in a well. On his replying that it was so, he asked whether he knew what fornication was and he replied, “Yes, I have done with her unlawfully what a man may lawfully do with his wife.” He then asked what he wanted by what he had said and he replied that he wanted him to purify him, so he gave command and he was stoned to death. Then God’s prophet heard one of his companions saying to another, “Look at this man whose fault was concealed by God but who could not leave the matter alone, so that he was stoned like a dog." He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air. He then asked where so and so and so and so were, and when they replied that they were there he said, “Go down and eat some of this ass’s corpse.” They replied, “Prophet of God, who can eat any of this?” whereupon he said, “The dishonour you have just shown to your brother is more serious than eating some of it. By Him in whose hand my soul is, he is now among the rivers of paradise plunging into them.”
Abu Dawud transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: جَاءَ الْأَسْلَمِيُّ إِلَى نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَشَهِدَ عَلَى نَفْسِهِ أَنَّهُ أَصَابَ امْرَأَةً حَرَامًا أَرْبَعَ مَرَّاتٍ كُلَّ ذَلِكَ يُعْرِضُ عَنْهُ فَأَقْبَلَ فِي الْخَامِسَةِ فَقَالَ: «أَنِكْتَهَا؟» قَالَ: نَعَمْ قَالَ: «حَتَّى غَابَ ذَلِكَ مِنْكَ فِي ذَلِكَ مِنْهَا» قَالَ: نَعَمْ قَالَ: «كَمَا يَغِيبُ الْمِرْوَدُ فِي الْمُكْحُلَةِ وَالرِّشَاءُ فِي الْبِئْرِ؟» قَالَ: نَعَمْ قَالَ: «هَلْ تَدْرِي مَا الزِّنَا؟» قَالَ: نَعَمْ أَتَيْتُ مِنْهَا حَرَامًا مَا يَأْتِي الرَّجُلُ مِنْ أَهْلِهِ حَلَالًا قَالَ: «فَمَا تُرِيدُ بِهَذَا الْقَوْلِ؟» قَالَ: أُرِيدُ أَنْ تُطَهِّرَنِي فَأَمَرَ بِهِ فَرُجِمَ فَسَمِعَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلَيْنِ مِنْ أَصْحَابِهِ يَقُولُ أَحَدُهُمَا لِصَاحِبِهِ: انْظُرْ إِلَى هَذَا الَّذِي سَتَرَ اللَّهُ عَلَيْهِ فَلَمْ تَدَعْهُ نَفْسُهُ حَتَّى رُجِمَ رَجْمَ الْكَلْبِ فَسَكَتَ عَنْهُمَا ثُمَّ سَارَ سَاعَةً حَتَّى مَرَّ بِجِيفَةِ حِمَارٍ شَائِلٍ برجلِهِ فَقَالَ: «أينَ فلانٌ وفلانٌ؟» فَقَالَا: نَحْنُ ذَانِ يَا رَسُولَ اللَّهِ فَقَالَ: «انْزِلَا فَكُلَا مِنْ جِيفَةِ هَذَا الْحِمَارِ» فَقَالَا: يَا نَبِيَّ اللَّهِ مَنْ يَأْكُلُ مِنْ هَذَا؟ قَالَ: «فَمَا نِلْتُمَا مِنْ عَرْضِ أَخِيكُمَا آنِفًا أَشَدُّ مِنْ أَكْلٍ مِنْهُ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ الْآنَ لَفِي أنهارِ الجنَّةِ ينغمسُ فِيهَا» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3627 |
| In-book reference | : Book 17, Hadith 64 |
Sunan Abi Dawud 2717
Abu Qatadah said “We went out with the Apostle of Allaah(saws) in the year of Hunain. And when the armies met, the Muslims suffered a reverse. I saw one of the polytheists prevailing over a Muslim, so I went round him till I came to him from behind and struck him with my sword at the vein between his neck and shoulder. He came towards me and closed with me, so that I felt death was near, but he was overtaken by death and let me go. I then caught upon on “Umar bin Al Khattab and said to him “What is the matter with the people?” He said “It is what Allaah has commanded. Then the people returned and the Apostle of Allaah(saws)sat down and said “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down.” He said again “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down.” He then said the same for the third time. I then stood up. The Apostle of Allaah(saws) said “What is the matter with you, Abu Qatadah? I told him the story. A man from the people said “He has spoken the truth, and I have this spoil with me, so make him agreeable (to take something in exchange). Abu Bakr said “In that case I swear by Allaah that he must not do so. One of the Allaah’s heroes does not fight for Allaah and his Apostle and then give you his spoil. The Apostle of Allaah(saws) said “He has spoken the truth, hand it over to him. Abu Qatadah said “he handed it over to me, I sold the coat of mail and brought a garden among Banu Salamh. This was the first property I acquired in the Islamic period.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي عَامِ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ - قَالَ - فَرَأَيْتُ رَجُلاً مِنَ الْمُشْرِكِينَ قَدْ عَلاَ رَجُلاً مِنَ الْمُسْلِمِينَ - قَالَ - فَاسْتَدَرْتُ لَهُ حَتَّى أَتَيْتُهُ مِنْ وَرَائِهِ فَضَرَبْتُهُ بِالسَّيْفِ عَلَى حَبْلِ عَاتِقِهِ فَأَقْبَلَ عَلَىَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي فَلَحِقْتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ مَا بَالُ النَّاسِ قَالَ أَمْرُ اللَّهِ . ثُمَّ إِنَّ النَّاسَ رَجَعُوا وَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ " . قَالَ فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ ذَلِكَ الثَّانِيَةَ " مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ " قَالَ فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ ذَلِكَ الثَّالِثَةَ فَقُمْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا لَكَ يَا أَبَا قَتَادَةَ " . قَالَ فَاقْتَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ صَدَقَ يَا رَسُولَ اللَّهِ وَسَلَبُ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2717 |
| In-book reference | : Book 15, Hadith 241 |
| English translation | : Book 14, Hadith 2711 |
Riyad as-Salihin 1848
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) said, "He who loves to meet Allah, Allah loves to meet him; and he who dislikes to meet Allah, Allah abhors to meet him." I ('Aishah) said: "O Messenger of Allah! So far as the feelings of aversion against death is concerned, we all have this feeling." Thereupon he said, "I do not mean that. What I meant is that when a (true) believer is given the glad tidings of the Mercy of Allah, His Pleasures and His Jannah (at the time of death), he loves to meet Allah, and Allah also loves to meet him. When a disbeliever is given the news of the Torment of Allah and His Wrath (at the time of death), he dislikes to meet Allah and Allah also abhors to meet him."
[Muslim].
[Muslim].
وعنها قالت : قال رسول الله صلى الله عليه وسلم : "من أحب لقاء الله أحب الله لقاءه، ومن كره لقاء الله كره الله لقاءه" فقلت: يا رسول الله ، أكراهية الموت؟ فكلنا نكره الموت! قال:"ليس كذلك، ولكن المؤمن إذا بشر برحمة الله ورضوانه وجنته أحب لقاء الله ، فأحب الله لقاءه، وإن الكافر إذا بشر بعذاب الله وسخطه، كره لقاء الله وكره الله لقاءه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1848 |
| In-book reference | : Book 18, Hadith 41 |
Sunan an-Nasa'i 4755
It was narrated from Anas that:
the sister of Ar-Rubai' Umm Harithah injured a person and they referred the dispute to the Messenger of Allah. The Messenger of Allah said: "Retaliation, retaliation (Qisas)." Umm Ar-Rabi said: 'O Messenger of Allah, how could retaliation be carried out against so and so? No, by Allah, retaliation willnever be carried out against her!' The Messenger of Allah said: "Subhan Allah, O Umm Ar-Rabi'! decreed by Allah." She said: "No, by Allah, retaliation will never be carried out against her!" And she carried on until they accepted Diyah (blood money). He (the prophet) said: "There are among the slaves of Allah who, if they swear by Allah, Allah fulfills their oath.
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ أُخْتَ الرُّبَيِّعِ أُمَّ حَارِثَةَ، جَرَحَتْ إِنْسَانًا فَاخْتَصَمُوا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْقِصَاصَ الْقِصَاصَ " . فَقَالَتْ أُمُّ الرُّبَيِّعِ يَا رَسُولَ اللَّهِ أَيُقْتَصُّ مِنْ فُلاَنَةَ لاَ وَاللَّهِ لاَ يُقْتَصُّ مِنْهَا أَبَدًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سُبْحَانَ اللَّهِ يَا أُمَّ الرُّبَيِّعِ الْقِصَاصُ كِتَابُ اللَّهِ " . قَالَتْ لاَ وَاللَّهِ لاَ يُقْتَصُّ مِنْهَا أَبَدًا . فَمَا زَالَتْ حَتَّى قَبِلُوا الدِّيَةَ . قَالَ " إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4755 |
| In-book reference | : Book 45, Hadith 50 |
| English translation | : Vol. 5, Book 45, Hadith 4759 |
Jami` at-Tirmidhi 1067
Sa'd bin Hisham narrated that:
Aishah mentioned that the Messenger of Allah said: "Whoever loves to meet Allah, then Allah loves to meet him. And whoever dislikes meeting Allah, then Allah dislikes meeting him." She said: "O Messenger of Allah! All of us dislike death." He said: "It is not like that. But when the believer is given the good news of Allah's mercy, His pleasure, and His Paradise, then he loves to meet Allah and Allah loves to meet him. Whereas when the disbeliever is given the news of Allah's punishment and His wrath, he dislikes meeting Allah, and Allah dislikes meeting him."
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ح قَالَ وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، أَنَّهَا ذَكَرَتْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ " . قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ كُلُّنَا نَكْرَهُ الْمَوْتَ . قَالَ " لَيْسَ ذَلِكَ وَلَكِنَّ الْمُؤْمِنَ إِذَا بُشِّرَ بِرَحْمَةِ اللَّهِ وَرِضْوَانِهِ وَجَنَّتِهِ أَحَبَّ لِقَاءَ اللَّهِ وَأَحَبَّ اللَّهُ لِقَاءَهُ وَإِنَّ الْكَافِرَ إِذَا بُشِّرَ بِعَذَابِ اللَّهِ وَسَخَطِهِ كَرِهَ لِقَاءَ اللَّهِ وَكَرِهَ اللَّهُ لِقَاءَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1067 |
| In-book reference | : Book 10, Hadith 103 |
| English translation | : Vol. 2, Book 5, Hadith 1067 |
Sunan an-Nasa'i 1837
It was narrated that 'Ubadah bin As-Samit said:
"The Messenger of Allah said: 'whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah, hates to meet him."'
أَخْبَرَنَا أَبُو الأَشْعَثِ، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1837 |
| In-book reference | : Book 21, Hadith 20 |
| English translation | : Vol. 3, Book 21, Hadith 1838 |
Jami` at-Tirmidhi 2309
'Ubadah bin As-Samit narrated that the Messenger of Allah (s.a.w) said:
"Whoever loves to meet Allah, Allah loves to meet him. Whoever is averse to meeting Allah, Allah is averse to meeting him."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسًا، يُحَدِّثُ عَنْ عُبَادَةَ بْنِ الصَّامِتِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعَائِشَةَ وَأَنَسٍ وَأَبِي مُوسَى . قَالَ حَدِيثُ عُبَادَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2309 |
| In-book reference | : Book 36, Hadith 6 |
| English translation | : Vol. 4, Book 10, Hadith 2309 |
Sunan Abi Dawud 499
‘Abd Allah b. Zaid reported :
when the Messenger of Allah (may peace be upon him) ordered a bell to be made so that it might be struck to gather the people for prayer, a man carrying a bell in his hand appeared to me while I was asleep, and I said; servant of ‘abd Allah, will you sell the bell? He asked; what will you do with it? I replied; we shall use it to call the people to prayer. He said; should I not suggest you something better than that. I replied: certainly. Then he told me to say: Allah is most great, Allah is most great, Allah is most great, Allah is most great. I testify that there is no god but Allah, I testify that Muhammad is the Messenger of Allah. Come to pray, come to pray; come to salvation; come to salvation. Allah is most great, Allah is most great. I testify that there is no god but Allah. He then moved backward a few steps and said: when you utter the IQAMAH, you should say: Allah is most great, Allah is most great. I testify that there is no god but Allah, I testify that Muhammad is the Messenger of Allah. Come to prayer, come to salvation. The time for prayer has come, the time for prayer has come: Allah is most great, Allah is most great. There is no god but Allah. When the morning came, I came to the Messenger of Allah (May peace be upon him) and informed him of what I had seen in the dream. He said: it is a genuine vision, and he then should use it to call people to prayer, for he has a louder voice than you have. So I got up along with Bilal and began to teach it to him and he used it in making the call to prayer. ‘Umar b. al-khattab (Allah be pleased with him) heard it while he was in his house and came out trailing his cloak and said: Messenger of Allah. By him who has sent you with the truth, I have also seen the kind of thing as has been shown to him. The Messenger of Allah (May peace be upon him) said: To Allah be the praise.
Abu Dawud said; Al-Zuhri narrated this tradition in a similar way from Sa’id b. al-Musayyib on the authority of ‘Abd Allah b. Zaid. In this version Ibn Ishaq narrated from al-Zuhri: Allah is most great. Allah is most great, Allah is most great, Allah is most great. Ma;mar and yunus narrated from al-Zuhri; Allah is most great, Allah is most great. They did not report it twice again.
حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ الطُّوسِيُّ، حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَبْدِ رَبِّهِ، قَالَ حَدَّثَنِي أَبِي عَبْدُ اللَّهِ بْنُ زَيْدٍ، قَالَ لَمَّا أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاقُوسِ يُعْمَلُ لِيُضْرَبَ بِهِ لِلنَّاسِ لِجَمْعِ الصَّلاَةِ طَافَ بِي وَأَنَا نَائِمٌ رَجُلٌ يَحْمِلُ نَاقُوسًا فِي يَدِهِ فَقُلْتُ يَا عَبْدَ اللَّهِ أَتَبِيعُ النَّاقُوسَ قَالَ وَمَا تَصْنَعُ بِهِ فَقُلْتُ نَدْعُو بِهِ إِلَى الصَّلاَةِ . قَالَ أَفَلاَ أَدُلُّكَ عَلَى مَا هُوَ خَيْرٌ مِنْ ذَلِكَ فَقُلْتُ لَهُ بَلَى . قَالَ فَقَالَ تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ قَالَ ثُمَّ اسْتَأْخَرَ عَنِّي غَيْرَ بَعِيدٍ ثُمَّ قَالَ وَتَقُولُ إِذَا أَقَمْتَ الصَّلاَةَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ ...
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 499 |
| In-book reference | : Book 2, Hadith 109 |
| English translation | : Book 2, Hadith 499 |
Sunan an-Nasa'i 1834
It was narrated that Abu Hurairah said;
"The Messenger of Allah said:
Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him." (One of the narrators) Shuraih said: 'I went to Aishan and said: O mother of the believers! I heard Abu Hurairah narrate from the Messenger of Allah a Hadith which, if that is the case, we are all doomed. She said: 'What is that?' He said: 'The Messenger of Allah said: Whoever loves to meet him, and whoever hates to meet Allah, Allah hates to meet him. But there is no one among us who does not hate death.' She said: 'The Messenger of Allah did say that, but it is not what you think. When the eyes begin to stare, the death rattle sounds in the chest and the flesh shiver, at that point, whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him."'
أَخْبَرَنَا هَنَّادٌ، عَنْ أَبِي زُبَيْدٍ، - وَهُوَ عَبْثَرُ بْنُ الْقَاسِمِ - عَنْ مُطَرِّفٍ، عَنْ عَامِرٍ، عَنْ شُرَيْحِ بْنِ هَانِئٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ " . قَالَ شُرَيْحٌ فَأَتَيْتُ عَائِشَةَ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ سَمِعْتُ أَبَا هُرَيْرَةَ يَذْكُرُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم حَدِيثًا إِنْ كَانَ كَذَلِكَ فَقَدْ هَلَكْنَا . قَالَتْ وَمَا ذَاكَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ " . وَلَكِنْ لَيْسَ مِنَّا أَحَدٌ إِلاَّ وَهُوَ يَكْرَهُ الْمَوْتَ قَالَتْ قَدْ قَالَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَيْسَ بِالَّذِي تَذْهَبُ إِلَيْهِ وَلَكِنْ إِذَا طَمَحَ الْبَصَرُ وَحَشْرَجَ الصَّدْرُ وَاقْشَعَرَّ الْجِلْدُ فَعِنْدَ ذَلِكَ مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1834 |
| In-book reference | : Book 21, Hadith 17 |
| English translation | : Vol. 3, Book 21, Hadith 1835 |
Sunan Abi Dawud 2659
Narrated Jabir ibn Atik:
The Prophet (saws) said: There is jealousy which Allah loves and jealousy which Allah hates. That which Allah loves is jealousy regarding a matter of doubt, and that which Allah hates is jealousy regarding something which is not doubtful. There is pride which Allah hates and pride which Allah loves. That which Allah loves is a man's pride when fighting and when giving sadaqah and that which Allah hates is pride shown by oppression. The narrator Musa said: "by boasting."
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، وَمُوسَى بْنُ إِسْمَاعِيلَ، - الْمَعْنَى وَاحِدٌ - قَالاَ حَدَّثَنَا أَبَانُ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنِ ابْنِ جَابِرِ بْنِ عَتِيكٍ، عَنْ جَابِرِ بْنِ عَتِيكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ " مِنَ الْغَيْرَةِ مَا يُحِبُّ اللَّهُ وَمِنْهَا مَا يُبْغِضُ اللَّهُ فَأَمَّا الَّتِي يُحِبُّهَا اللَّهُ فَالْغَيْرَةُ فِي الرِّيبَةِ وَأَمَّا الْغَيْرَةُ الَّتِي يُبْغِضُهَا اللَّهُ فَالْغَيْرَةُ فِي غَيْرِ رِيبَةٍ وَإِنَّ مِنَ الْخُيَلاَءِ مَا يُبْغِضُ اللَّهُ وَمِنْهَا مَا يُحِبُّ اللَّهُ فَأَمَّا الْخُيَلاَءُ الَّتِي يُحِبُّ اللَّهُ فَاخْتِيَالُ الرَّجُلِ نَفْسَهُ عِنْدَ الْقِتَالِ وَاخْتِيَالُهُ عِنْدَ الصَّدَقَةِ وَأَمَّا الَّتِي يُبْغِضُ اللَّهُ فَاخْتِيَالُهُ فِي الْبَغْىِ " . قَالَ مُوسَى " وَالْفَخْرِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2659 |
| In-book reference | : Book 15, Hadith 183 |
| English translation | : Book 14, Hadith 2653 |
Malik related to me from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whomever Allah protects from the evil of two things will enter the Garden." A man said, "Messenger of Allah, do not tell us!" The Messenger of Allah, may Allah bless him and grant him peace, was silent. Then the Messenger of Allah, may Allah bless him and grant him peace, repeated what he had said the first time. The man said to him, "Do not tell us, Messenger of Allah!" The Messenger of Allah, may Allah bless him and grant him peace, was silent. Then the Messenger of Allah, may Allah bless him and grant him peace, said the same thing again. The man said, "Do not tell us, Messenger of Allah!" Then the Messenger of Allah, may Allah bless him and grant him peace, said the same thing again. Then the man began to say what he had said previously and a man at his side silenced him. The Messenger of Allah, may Allah bless him and grant him peace, said, "Whomever Allah protects from the evil of two things will enter the Garden. They are what is between his jaws and what is between his legs, what is between his jaws and what is between his legs, what is between his jaws and what is between his legs."
حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ وَقَاهُ اللَّهُ شَرَّ اثْنَيْنِ وَلَجَ الْجَنَّةَ " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ لاَ تُخْبِرْنَا . فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ عَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ مِثْلَ مَقَالَتِهِ الأُولَى فَقَالَ لَهُ الرَّجُلُ لاَ تُخْبِرْنَا يَا رَسُولَ اللَّهِ . فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِثْلَ ذَلِكَ أَيْضًا فَقَالَ الرَّجُلُ لاَ تُخْبِرْنَا يَا رَسُولَ اللَّهِ . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِثْلَ ذَلِكَ أَيْضًا . ثُمَّ ذَهَبَ الرَّجُلُ يَقُولُ مِثْلَ مَقَالَتِهِ الأُولَى فَأَسْكَتَهُ رَجُلٌ إِلَى جَنْبِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ وَقَاهُ اللَّهُ شَرَّ اثْنَيْنِ وَلَجَ الْجَنَّةَ مَا بَيْنَ لَحْيَيْهِ وَمَا بَيْنَ رِجْلَيْهِ مَا بَيْنَ لَحْيَيْهِ وَمَا بَيْنَ رِجْلَيْهِ مَا بَيْنَ لَحْيَيْهِ وَمَا بَيْنَ رِجْلَيْهِ " .
| Sunnah.com reference | : Book 56, Hadith 11 |
| USC-MSA web (English) reference | : Book 56, Hadith 11 |
| Arabic reference | : Book 56, Hadith 1824 |
Riyad as-Salihin 1409
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The uttering of the words: "Subhan-Allah (Allah is free from imperfection), Al-hamdu lillah (all praise is due to Allah), La ilaha illallah (there is no true god except Allah) and Allahu Akbar (Allah is the Greatest)' is dearer to me than anything over which the sun rises."
[Muslim].
[Muslim].
وعنه رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: لأن أقول: سبحان الله، والحمد لله، ولا إله إلا الله، والله أكبر، أحب إلي مما طلعت عليه الشمس” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1409 |
| In-book reference | : Book 15, Hadith 2 |
Samurah bin Jundub (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The words dearer to Allah are four:
‘How perfect Allah is and all praise is for Allah. None has the right to be worshipped except Allah alone and Allah is great It does not matter which you say first.” Related by Muslim.
وَعَنْ سَمُرَةَ بْنِ جُنْدُبٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَحَبُّ اَلْكَلَامِ إِلَى اَللَّهِ أَرْبَعٌ, لَا يَضُرُّكَ بِأَيِّهِنَّ بَدَأْتَ: سُبْحَانَ اَللَّهِ, وَالْحَمْدُ لِلَّهِ, وَلَا إِلَهَ إِلَّا اَللَّهُ, وَاَللَّهُ أَكْبَرُ } أَخْرَجَهُ مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 16, Hadith 110 |
| English translation | : Book 16, Hadith 1589 |
| Arabic reference | : Book 16, Hadith 1546 |
Al-Adab Al-Mufrad 648
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "Seek refuge with Allah from Hellfire. Seek
refuge with Allah from the punishment of the grave. Seek refuge with Allah
from the sedition of the Dajjal. Seek refuge with Allah from the trials
of life and death."
حَدَّثَنَا ابْنُ سَلاَمٍ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: اسْتَعِيذُوا بِاللَّهِ مِنْ جَهَنَّمَ، اسْتَعِيذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ، اسْتَعِيذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، اسْتَعِيذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ.
| Reference | : Al-Adab Al-Mufrad 648 |
| In-book reference | : Book 31, Hadith 45 |
| English translation | : Book 31, Hadith 648 |
Sunan an-Nasa'i 631
It was narrated that Abu Mahdhura said:
"The Messenger of Allah (S.A.W) taught me the Adhan and said: 'Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah (Allah is the Greatest,Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah,I bear witness that Muhammad is the Messenger Allah)'. Then he repeated it and said: 'Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'ala-salah; Hayya 'alal-falah Hayya 'alal-falah; Allahu Akbar, Allahu Akbar; La ilaha ill-Allah (I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; Allah is the Greatest, Allah is the Greatest; there is none worthy of worship except Allah).'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ عَامِرٍ الأَحْوَلِ، عَنْ مَكْحُولٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَيْرِيزٍ، عَنْ أَبِي مَحْذُورَةَ، قَالَ عَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم الأَذَانَ فَقَالَ
" اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ثُمَّ يَعُودُ فَيَقُولُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 631 |
| In-book reference | : Book 7, Hadith 6 |
| English translation | : Vol. 1, Book 7, Hadith 632 |
Al-Adab Al-Mufrad 930
Abu Hurayra said, "We were sitting with the Messenger of Allah,
may Allah bless him and grant him peace, when a man sneezed and praised
Allah. The Messenger of Allah, may Allah bless him and grant him peace,
said to him, 'May Allah have mercy on you.' Then another man sneezed but
the Prophet did not say anything to him. The man, 'Messenger of Allah!
you responded to the other man, but did not say anything to me!' The Prophet
replied, 'He praised Allah and you were silent.'"
حَدَّثَنَا إِسْحَاقُ، قَالَ: أَخْبَرَنَا يَعْلَى، قَالَ: أَخْبَرَنَا أَبُو مُنَيْنٍ وَهُوَ يَزِيدُ بْنُ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللهِ صلى الله عليه وسلم فَعَطَسَ رَجُلٌ فَحَمِدَ اللَّهَ، فَقَالَ لَهُ رَسُولُ اللهِ صلى الله عليه وسلم: يَرْحَمُكَ اللَّهُ، ثُمَّ عَطَسَ آخَرُ، فَلَمْ يَقُلْ لَهُ شَيْئًا، فَقَالَ: يَا رَسُولَ اللهِ، رَدَدْتَ عَلَى الْآخَرِ، وَلَمْ تَقُلْ لِي شَيْئًا؟ قَالَ: إِنَّهُ حَمِدَ اللَّهَ، وَسَكَتَّ.
| Reference | : Al-Adab Al-Mufrad 930 |
| In-book reference | : Book 40, Hadith 12 |
| English translation | : Book 40, Hadith 930 |
Al-Adab Al-Mufrad 990
Ibn Mas'ud said, " They were doing the prayer with the Prophet,
may Allah bless him and grant him peace, and someone said, 'Peace be upon
Allah.' When the Prophet, may Allah bless him and grant him peace, finished
the prayer, he said, 'Who said "Peace be upon Allah"? Allah is Peace. Rather
say, "Greetings belong to Allah and good words and prayers. Peace be upon
you, O Prophet and the mercy of Allah and His blessings. Peace be upon
us and upon all the right-acting slaves of Allah. I testify that there
is no god but Allah and I testify that Muhammad is His slave and Messenger."'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا مُحِلٌّ قَالَ: سَمِعْتُ شَقِيقَ بْنَ سَلَمَةَ أَبَا وَائِلٍ يَذْكُرُ، عَنِ ابْنِ مَسْعُودٍ قَالَ: كَانُوا يُصَلُّونَ خَلْفَ النَّبِيِّ صلى الله عليه وسلم قَالَ الْقَائِلُ: السَّلاَمُ عَلَى اللهِ، فَلَمَّا قَضَى النَّبِيُّ صلى الله عليه وسلم صَلاَتَهُ قَالَ: مَنِ الْقَائِلُ: السَّلاَمُ عَلَى اللهِ؟ إِنَّ اللَّهَ هُوَ السَّلاَمُ، وَلَكِنْ قُولُوا: التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ قَالَ: وَقَدْ كَانُوا يَتَعَلَّمُونَهَا كَمَا يَتَعَلَّمُ أَحَدُكُمُ السُّورَةَ مِنَ الْقُرْآنِ.
| Reference | : Al-Adab Al-Mufrad 990 |
| In-book reference | : Book 42, Hadith 26 |
| English translation | : Book 42, Hadith 990 |
Riyad as-Salihin 1307
Abu Umamah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The best of charities is to provide canopy in the Cause of Allah, to pay wages to a servant in the way of Allah, and to provide a camel in the way of Allah (to be used by a Mujahid)."
[At-Tirmidhi].
[At-Tirmidhi].
وعن أبي أمامة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"أفضل الصدقات ظل فسطاط في سبيل الله، ومنيحة خادم في سبيل الله، أو طروقة فحل في سبيل الله" ((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 1307 |
| In-book reference | : Book 11, Hadith 23 |
Malik related to me from Yahya ibn Said that the Messenger of Allah, may Allah bless him and grant him peace, asked about a milk camel about to be milked, "Who milks this camel?" A man stood up. The Messenger of Allah, may Allah bless him and grant him peace, said, "What is your name?" The man said, "Murra (bitterness)." The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Sit down." Then he said, "Who milks this one?" A man stood up and the Messenger of Allah, may Allah bless him and grant him peace, said, "What is your name?" He said, "Harb (war)." The Messenger of Allah, may Allah bless him and grant him peace, said, "Sit down." Then he said, "Who milks this camel?" A man stood up, and the Messenger of Allah, may Allah bless him and grant him peace, said to him, "What is your name?" The man said, ''Yaish (he lives)." The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Milk!"
حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ قَالَ لِلَقْحَةٍ تُحْلَبُ " مَنْ يَحْلُبُ هَذِهِ " . فَقَامَ رَجُلٌ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا اسْمُكَ " . فَقَالَ لَهُ الرَّجُلُ مُرَّةُ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " اجْلِسْ " . ثُمَّ قَالَ " مَنْ يَحْلُبُ هَذِهِ " . فَقَامَ رَجُلٌ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا اسْمُكَ " . فَقَالَ حَرْبٌ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " اجْلِسْ " . ثُمَّ قَالَ " مَنْ يَحْلُبُ هَذِهِ " . فَقَامَ رَجُلٌ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا اسْمُكَ " . فَقَالَ يَعِيشُ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " احْلُبْ " .
| Sunnah.com reference | : Book 54, Hadith 24 |
| USC-MSA web (English) reference | : Book 54, Hadith 24 |
| Arabic reference | : Book 54, Hadith 1789 |
Yahya related to me from Malik from Zayd ibn Aslam that Jabir ibn Abdullah al-Ansari said, "We went out with the Messenger of Allah, may Allah bless him and grant him peace, in the raid on the Banu Ammar tribe." Jabir said, "I was resting under a tree when the Messenger of Allah, may Allah bless him and grant him peace, came. I said, 'Messenger of Allah; come to the shade.' So the Messenger of Allah, may Allah bless him and grant him peace, sat down, and I stood up and went to a sack of ours. I looked in it for something and found a small cucumber and broke it. Then I brought it to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'From where did you get this?' I said, 'We brought it from Madina, Messenger of Allah.' "
Jabir continued, "We had a friend of ours with us whom we used to equip to go out to guard our mounts. I gave him what was necessary and then he turned about to go to the mounts and he was wearing two threadbare cloaks of his. The Messenger of Allah, may Allah bless him and grant him peace, looked at him and said, 'Does he have two garments other than these?' I said, 'Yes, Messenger of Allah. He has two garments in the bag.' I gave them to him. He said, 'Let him go and put them on.' I let him go to put them on. As he turned to go, the Messenger of Allah, may Allah bless him and grant him peace, exclaimed, 'May Allah strike his neck. Isn't that better for him?' He said (taking him literally), 'Messenger of Allah, in the way of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'In the way of Allah.' " Jabir added, "The man was killed in the way of Allah."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ، أَنَّهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ بَنِي أَنْمَارٍ . قَالَ جَابِرٌ فَبَيْنَا أَنَا نَازِلٌ تَحْتَ شَجَرَةٍ إِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ هَلُمَّ إِلَى الظِّلِّ . قَالَ فَنَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُمْتُ إِلَى غِرَارَةٍ لَنَا فَالْتَمَسْتُ فِيهَا شَيْئًا فَوَجَدْتُ فِيهَا جِرْوَ قِثَّاءٍ فَكَسَرْتُهُ ثُمَّ قَرَّبْتُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " مِنْ أَيْنَ لَكُمْ هَذَا " . قَالَ فَقُلْتُ خَرَجْنَا بِهِ يَا رَسُولَ اللَّهِ مِنَ الْمَدِينَةِ . قَالَ جَابِرٌ وَعِنْدَنَا صَاحِبٌ لَنَا نُجَهِّزُهُ يَذْهَبُ يَرْعَى ظَهْرَنَا - قَالَ - فَجَهَّزْتُهُ ثُمَّ أَدْبَرَ يَذْهَبُ فِي الظَّهْرِ وَعَلَيْهِ بُرْدَانِ لَهُ قَدْ خَلَقَا - قَالَ - فَنَظَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَيْهِ فَقَالَ " أَمَا لَهُ ثَوْبَانِ غَيْرُ هَذَيْنِ " . فَقُلْتُ بَلَى يَا رَسُولَ اللَّهِ لَهُ ثَوْبَانِ فِي الْعَيْبَةِ كَسَوْتُهُ إِيَّاهُمَا . قَالَ " فَادْعُهُ فَمُرْهُ فَلْيَلْبَسْهُمَا " . قَالَ فَدَعَوْتُهُ فَلَبِسَهُمَا ثُمَّ وَلَّى يَذْهَبُ . قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا لَهُ ضَرَبَ اللَّهُ عُنُقَهُ أَلَيْسَ هَذَا خَيْرًا لَهُ " . قَالَ فَسَمِعَهُ الرَّجُلُ ...
| Sunnah.com reference | : Book 48, Hadith 1 |
| USC-MSA web (English) reference | : Book 48, Hadith 1 |
| Arabic reference | : Book 48, Hadith 1654 |
Al-Adab Al-Mufrad 249
Abu Hurayra said, "These two ears of mine have heard and these
two eyes of mine have seen the Messenger of Allah, may Allah bless him
and grant him peace, take the palms of al-Hasan - or al-Husayn -
in both his hands. His feet were on the feet of the Messenger of Allah,
may Allah bless him and grant him peace. The Messenger of Allah, may Allah
bless him and grant him peace, said, 'Climb up.' The boy climbed until
his feet reached the chest of the Messenger of Allah, may Allah bless him
and grant him peace, and then the Messenger of Allah, may Allah bless him
and grant him peace, said, 'Open your mouth.' Then he kissed him and said,
'O Allah, love him for I love him!'"
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ، قَالَ: حَدَّثَنَا حَاتِمٌ، عَنْ مُعَاوِيَةَ بْنِ أَبِي مُزَرِّدٍ، عَنْ أَبِيهِ قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ: سَمِعَ أُذُنَايَ هَاتَانِ، وَبَصُرَ عَيْنَايَ هَاتَانِ رَسُولَ اللهِ صلى الله عليه وسلم أَخَذَ بِيَدَيْهِ جَمِيعًا بِكَفَّيِّ الْحَسَنِ، أَوِ الْحُسَيْنِ صَلَوَاتُ اللهِ عَلَيْهِمَا وَقَدَمَيهِ عَلَى قَدَمِ رَسُولِ اللهِ صلى الله عليه وسلم، وَرَسُولُ اللهِ صلى الله عليه وسلم يَقُولُ: ارْقَهْ، قَالَ: فَرَقِيَ الْغُلاَمُ حَتَّى وَضَعَ قَدَمَيْهِ عَلَى صَدْرِ رَسُولِ اللهِ صلى الله عليه وسلم، ثُمَّ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: افْتَحْ فَاكَ، ثُمَّ قَبَّلَهُ، ثُمَّ قَالَ: اللَّهُمَّ أَحِبَّهُ، فَإِنِّي أُحِبُّهُ.
| Reference | : Al-Adab Al-Mufrad 249 |
| In-book reference | : Book 12, Hadith 12 |
| English translation | : Book 12, Hadith 249 |
Riyad as-Salihin 858
Abu Umamah Sudaiy bin `Ajlan Al-Bahili (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The person nearest to Allah is one who is the first to offer greeting."
[Abu Dawud, with a sound chain].
The narration in At-Tirmidhi is: The Messenger of Allah (PBUH) was asked: "O Messenger of Allah! When two persons meet, who should greet the other first?'' The Messenger of Allah (PBUH) said, "The person nearest to Allah (i.e., one who is more obedient and therefore closer to Allah will say: As-Salam first)."
وعن أبي أمامة صُدي بن عجلان الباهلي رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: “إن أولى الناس بالله من بدأهم بالسلام" ((رواه أبو داود بإسناد جيد)).
ورواه الترمذي عن أبي أمامة رضي الله عنه: قيل: يا رسول الله، الرجلان يلتقيان، أيهما يبدأ بالسلام؟ قال: "أولاهما بالله تعالى" قال الترمذي : حديث حسن.
| Reference | : Riyad as-Salihin 858 |
| In-book reference | : Book 5, Hadith 15 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that a certain man kissed his wife while he was fasting in Ramadan. This made him very anxious, and so he sent his wife to the Prophet, may Allah bless him and grant him peace, to ask him about that for him. She went in and saw Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, and mentioned the matter to her, and Umm Salama told her that the Messenger of Allah, may Allah bless him and grant him peace, used to kiss while he was fasting. So she went back and told her husband that, but it only made him find fault all the more and he said, "We are not like the Messenger of Allah, may Allah bless him and grant him peace. Allah makes permissible for the Messenger of Allah, may Allah bless him and grant him peace, whatever He wishes."
His wife then went back to Umm Salama and found the Messenger of Allah, may Allah bless him and grant him peace, with her. The Messenger of Allah, may Allah bless him and grant him peace, said, "What's the matter with this woman?", and Umm Salama told him. The Messenger of Allah, may Allah bless him and grant him peace, said, "Didn't you tell her that I do that myself?" and she said, "I told her, and she went to her husband and told him, but it only made him find fault all the more and say, 'We are not like the Messenger of Allah, may Allah bless him and grant him peace. Allah makes permissible for His Messenger, may Allah bless him and grant him peace, whatever He wishes.' " The Messenger of Allah, may Allah bless him and grant him peace, got angry and said, "By Allah, I am the one with the most taqwa of Allah of you all, and of you all the one who best knows His limits."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَجُلاً، قَبَّلَ امْرَأَتَهُ وَهُوَ صَائِمٌ فِي رَمَضَانَ فَوَجَدَ مِنْ ذَلِكَ وَجْدًا شَدِيدًا فَأَرْسَلَ امْرَأَتَهُ تَسْأَلُ لَهُ عَنْ ذَلِكَ فَدَخَلَتْ عَلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهَا فَأَخْبَرَتْهَا أُمُّ سَلَمَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يُقَبِّلُ وَهُوَ صَائِمٌ فَرَجَعَتْ فَأَخْبَرَتْ زَوْجَهَا بِذَلِكَ فَزَادَهُ ذَلِكَ شَرًّا وَقَالَ لَسْنَا مِثْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم اللَّهُ يُحِلُّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم مَا شَاءَ . ثُمَّ رَجَعَتِ امْرَأَتُهُ إِلَى أُمِّ سَلَمَةَ فَوَجَدَتْ عِنْدَهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا لِهَذِهِ الْمَرْأَةِ " . فَأَخْبَرَتْهُ أُمُّ سَلَمَةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلاَّ أَخْبَرْتِيهَا أَنِّي أَفْعَلُ ذَلِكَ " . فَقَالَتْ قَدْ أَخْبَرْتُهَا فَذَهَبَتْ إِلَى زَوْجِهَا فَأَخْبَرَتْهُ فَزَادَهُ ذَلِكَ شَرًّا وَقَالَ لَسْنَا مِثْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم اللَّهُ يُحِلُّ لِرَسُولِهِ صلى الله عليه وسلم مَا شَاءَ . فَغَضِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " وَاللَّهِ إِنِّي لأَتْقَاكُمْ لِلَّهِ وَأَعْلَمُكُمْ بِحُدُودِهِ " .
| USC-MSA web (English) reference | : Book 18, Hadith 13 |
| Arabic reference | : Book 18, Hadith 646 |
Al-Adab Al-Mufrad 1094
Abu Umama reported that the Prophet, may Allah bless him and grant
him peace, said, Allah is responsible for three:
if they live, they will
have enough, and if they die, they will enter the Garden. Allah Almighty
is responsible for whoever enters his house , saying 'Peace'. Allah is
responsible for whoever goes out to the mosque. Allah is responsible for
whoever goes out in the Way of Allah."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، قَالَ: حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا أَبُو حَفْصٍ عُثْمَانُ بْنُ أَبِي الْعَاتِكَةِ قَالَ: حَدَّثَنِي سُلَيْمَانُ بْنُ حَبِيبٍ الْمُحَارِبِيُّ، أَنَّهُ سَمِعَ أَبَا أُمَامَةَ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: ثَلاَثَةٌ كُلُّهُمْ ضَامِنٌ عَلَى اللهِ، إِنْ عَاشَ كُفِيَ، وَإِنْ مَاتَ دَخَلَ الْجَنَّةَ: مَنْ دَخَلَ بَيْتَهُ بِسَلاَمٍ فَهُوَ ضَامِنٌ عَلَى اللهِ عَزَّ وَجَلَّ، وَمَنْ خَرَجَ إِلَى الْمَسْجِدِ فَهُوَ ضَامِنٌ عَلَى اللهِ، وَمَنْ خَرَجَ فِي سَبِيلِ اللهِ فَهُوَ ضَامِنٌ عَلَى اللهِ.
| Reference | : Al-Adab Al-Mufrad 1094 |
| In-book reference | : Book 43, Hadith 44 |
| English translation | : Book 43, Hadith 1094 |
Abu Sa'id al-Khudri (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The lasting good deeds are:
(the saying of) ‘None has the right to be worshipped except Allah alone, How perfect Allah is and Allah is great and all praise is for Allah, There is no might nor power except with Allah.” Related by An-Nasa’i. Ibn Hibban and Al-Hakim graded it as Sahih.
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلْبَاقِيَاتُ اَلصَّالِحَاتُ: لَا إِلَهَ إِلَّا اَللَّهُ, وَسُبْحَانَ اَللَّهِ, وَاَللَّهُ أَكْبَرُ, وَالْحَمْدُ لِلَّهِ, وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاَللَّهِ } أَخْرَجَهُ النَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِمُ . 1 .
| Sunnah.com reference | : Book 16, Hadith 109 |
| English translation | : Book 16, Hadith 1588 |
| Arabic reference | : Book 16, Hadith 1545 |
Hisn al-Muslim 261
Allah's Messenger (SAW) said:
The most beloved words to Allah are four:
Subḥānallāh
Walḥamdu lillāh.
Wa lā ilāha illallāh
Wallāhu Akbar.
Allah's Messenger (SAW) said: The most beloved words to Allah are four:
Glorified is Allah,
and
The praise is for Allah,
and
There is none worthy of worship but Allah,
and
Allah is the Most Great.
Reference:
Muslim 3/1685.
وَقَالَ صلى الله عليه وسلم: أَحَبُّ الْكَلاَمِ إِلَى اللَّهِ أَرْبَعٌ: (سُبْحَانَ اللَّهِ)، وَ(الْحَمْدُ لِلَّهِ)، وَ(لاَ إِلَهَ إِلاَّ اللَّهُ)، وَ(اللَّهُ أَكْبَرُ)، لاَ يَضُرُّكَ بِأَيِّهِنَّ بَدَأتَ
| Reference | : Hisn al-Muslim 261 |
Sunan Ibn Majah 3813
It was narrated that Abu Darda' said:
"The Messenger of Allah (SAW) said to me: 'You should recite Subhan-Allah, wal-Hamdu-Lillah, wa la ilahah illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah, and Allah is the Most Great), for it sheds sins like the tree sheds its leaves.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عُمَرَ بْنِ رَاشِدٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" عَلَيْكَ بِسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ فَإِنَّهَا - يَعْنِي - يَحْطُطْنَ الْخَطَايَا كَمَا تَحُطُّ الشَّجَرَةُ وَرَقَهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3813 |
| In-book reference | : Book 33, Hadith 157 |
| English translation | : Vol. 5, Book 33, Hadith 3813 |
Jami` at-Tirmidhi 2846
Narrated 'Aishah:
"The Messenger of Allah (SAW) had a Minbar placed in the Masjid for Hassan to stand to boast (poetically) about the Messenger of Allah (SAW)" - or she said: "to defend the Messenger of Allah (SAW). And the Messenger of Allah (SAW) said: 'Indeed Allah has aided Hassan with the holy spirit (Jibril) as he boasts about - or - defends the Messenger of Allah (SAW).'"
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى الْفَزَارِيُّ، وَعَلِيُّ بْنُ حُجْرٍ الْمَعْنَى، وَاحِدٌ، قَالاَ حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَضَعُ لِحَسَّانَ مِنْبَرًا فِي الْمَسْجِدِ يَقُومُ عَلَيْهِ قَائِمًا يُفَاخِرُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم - أَوْ قَالَ يُنَافِحُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم - وَيَقُولُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ يُؤَيِّدُ حَسَّانَ بِرُوحِ الْقُدُسِ مَا يُفَاخِرُ أَوْ يُنَافِحُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2846 |
| In-book reference | : Book 43, Hadith 120 |
| English translation | : Vol. 5, Book 41, Hadith 2846 |
Al-Adab Al-Mufrad 462
'A'isha, the wife of the Prophet, may Allah bless him and grant
him peace, said, "A group of Jews came to the Messenger of Allah, may Allah
bless him and grant him peace, and said, "Poison ('sam' instead of 'salam')
be upon you." 'A'isha said, "I understood it and said, 'And poison be upon
you and the curse of Allah!' The Messenger of Allah, may Allah bless him
and grant him peace, 'Easy, 'A'isha! Allah loves compassion in everything.'
I said, 'Didn't you hear what they said?' The Messenger of Allah, may Allah
bless him and grant him peace, replied, 'I already said, "and upon you".'"
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ: دَخَلَ رَهْطٌ مِنَ الْيَهُودِ عَلَى رَسُولِ اللهِ صلى الله عليه وسلم فَقَالُوا: السَّامُ عَلَيْكُمْ، قَالَتْ عَائِشَةُ فَفَهِمْتُهَا فَقُلْتُ: عَلَيْكُمُ السَّامُ وَاللَّعْنَةُ، قَالَتْ: فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَهْلاً يَا عَائِشَةُ، إِنَّ اللَّهَ يُحِبُّ الرِّفْقَ فِي الأَمْرِ كُلِّهِ، فَقُلْتُ: يَا رَسُولَ اللهِ، أَوَ لَمْ تَسْمَعْ مَا قَالُوا؟ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: قَدْ قُلْتُ: وَعَلَيْكُمْ.
| Reference | : Al-Adab Al-Mufrad 462 |
| In-book reference | : Book 26, Hadith 1 |
| English translation | : Book 26, Hadith 462 |
Sunan Ibn Majah 1512
Husain
bin ‘Ali said:
“When Qasim the son of the Messenger of Allah
(SAW) died, Khadijah said: ‘O Messenger of Allah, the milk of
Qasim’s
mother is overflowing. Would that Allah had let him live
until he had
finished breastfeeding.’ The Messenger of Allah (SAW)
said: ‘He will
complete his breastfeeding in Paradise.’ She said:
‘If I know that, O
Messenger of Allah, it makes it easier for me to
bear.’ The Messenger
of Allah (SAW) said: ‘If you wish, I will
pray to Allah to let you
hear his voice.’ She said: ‘O Messenger
of Allah, rather I believe
Allah and His Messenger.’”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عِمْرَانَ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا هِشَامُ بْنُ أَبِي الْوَلِيدِ، عَنْ أُمِّهِ، عَنْ فَاطِمَةَ بِنْتِ الْحُسَيْنِ، عَنْ أَبِيهَا الْحُسَيْنِ بْنِ عَلِيٍّ، قَالَ لَمَّا تُوُفِّيَ الْقَاسِمُ ابْنُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَتْ خَدِيجَةُ يَا رَسُولَ اللَّهِ دَرَّتْ لُبَيْنَةُ الْقَاسِمِ فَلَوْ كَانَ اللَّهُ أَبْقَاهُ حَتَّى يَسْتَكْمِلَ رَضَاعَهُ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ تَمَامَ رَضَاعِهِ فِي الْجَنَّةِ " . قَالَتْ لَوْ أَعْلَمُ ذَلِكَ يَا رَسُولَ اللَّهِ لَهَوَّنَ عَلَىَّ أَمْرَهُ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنْ شِئْتِ دَعَوْتُ اللَّهَ تَعَالَى فَأَسْمَعَكِ صَوْتَهُ " . قَالَتْ يَا رَسُولَ اللَّهِ بَلْ أُصَدِّقُ اللَّهَ وَرَسُولَهُ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1512 |
| In-book reference | : Book 6, Hadith 80 |
| English translation | : Vol. 1, Book 6, Hadith 1512 |
Al-Adab Al-Mufrad 1130
It is related from Ka'b ibn Malik, who was one of the three to
whom Allah turned that Ibn 'Abbas informed him that 'Ali ibn Abi Talib
emerged from the Messenger of Allah, may Allah bless him and grant him
peace, in his illness from which he died and the people said, "O Abu'l-Hasan!
How is the Messenger of Allah, may Allah bless him and grant him peace,
this morning?" He said, "Praise be to Allah, he is well this morning."
'Abbas ibn 'Abdu'l-Muttalib took him by the hand and said to him, "By Allah,
in three days time you will be a subject. By Allah, I think that the Messenger
of Allah, may Allah bless him and grant him peace, will die of this illness.
I recognise death in the faces of the Banu Abdu'l-Muttalib when they are
dying. Let us go to the Messenger of Allah, may Allah bless him and grant
him peace, and ask him who will have this authority. If it is for us, then
we will know that, and if it is for other than us, we will know it and
he can advise him to look after us." 'Ali replied, "By Allah, if we ask
him for it and he refuses us, then the people would never give it to us
afterwards. By Allah, I will not ask it from the Messenger of Allah."
حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، قَالَ: حَدَّثَنَا إِسْحَاقُ بْنُ يَحْيَى الْكَلْبِيُّ، قَالَ: حَدَّثَنَا الزُّهْرِيُّ قَالَ: أَخْبَرَنِي عَبْدُ اللهِ بْنُ كَعْبِ بْنِ مَالِكٍ الأَنْصَارِيُّ، قَالَ: وَكَانَ كَعْبُ بْنُ مَالِكٍ أَحَدَ الثَّلاَثَةِ الَّذِينَ تِيبَ عَلَيْهِمْ، أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ خَرَجَ مِنْ عِنْدِ رَسُولِ اللهِ صلى الله عليه وسلم فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ، فَقَالَ النَّاسُ: يَا أَبَا الْحَسَنِ، كَيْفَ أَصْبَحَ رَسُولُ اللهِ صلى الله عليه وسلم؟ قَالَ: أَصْبَحَ بِحَمْدِ اللهِ بَارِئًا، قَالَ: فَأَخَذَ عَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ بِيَدِهِ، فَقَالَ: أَرَأَيْتُكَ؟ فَأَنْتَ وَاللَّهِ بَعْدَ ثَلاَثٍ عَبْدُ الْعَصَا، وَإِنِّي وَاللَّهِ لَأَرَى رَسُولَ اللهِ صلى الله عليه وسلم سَوْفَ يُتَوَفَّى فِي مَرَضِهِ هَذَا، إِنِّي أَعْرِفُ وُجُوهَ بَنِي عَبْدِ الْمُطَّلِبِ عِنْدَ الْمَوْتِ، فَاذْهَبْ بِنَا إِلَى رَسُولِ اللهِ صلى الله عليه وسلم فَلْنَسْأَلْهُ: فِيمَنْ هَذَا الأَمْرُ؟ فَإِنْ كَانَ فِينَا عَلِمْنَا ذَلِكَ، وَإِنْ كَانَ فِي غَيْرِنَا كَلَّمْنَاهُ فَأَوْصَى بِنَا، فَقَالَ عَلِيٌّ: إِنَّا وَاللَّهِ إِنْ سَأَلْنَاهُ فَمَنَعَنَاهَا لاَ يُعْطِينَاهَا النَّاسُ بَعْدَهُ أَبَدًا، وَإِنِّي وَاللَّهِ لاَ أَسْأَلُهَا رَسُولَ اللهِ صلى الله عليه وسلم أَبَدًا.
| Reference | : Al-Adab Al-Mufrad 1130 |
| In-book reference | : Book 45, Hadith 14 |
| English translation | : Book 45, Hadith 1130 |
Sunan Ibn Majah 709
It was narrated that Abu Mahdhurah said:
"The Messenger of Allah taught me the Adhan with nineteen phrases and the Iqamah with seventeen. The Adhan is: Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya 'alal-salah, Hayya 'alal-salah; Hayya 'alal-falah, Hayya 'alal-falah; Allahu Akbar Allahu Akbar; La ilaha illallah (Allah is the Most great, Allah is the most Great, Allah is the most Great, Allah is the most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah). And the Iqamah is seventeen phrases: Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya 'alal-salah, Hayya 'alal-salah; Hayya 'alal-falah, Hayya 'alal-falah; Qad qamatis-salah, qad qamatis-salah; Allahu Akbar Allahu Akbar; La ilaha illallah (Allah is the Most great, Allah is the most Great, Allah is the most Great, Allah is the most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; The prayer is about to begin, the prayer is about to begin; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ عَامِرٍ الأَحْوَلِ، أَنَّ مَكْحُولاً، حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مُحَيْرِيزٍ حَدَّثَهُ أَنَّ أَبَا مَحْذُورَةَ حَدَّثَهُ قَالَ عَلَّمَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الأَذَانَ تِسْعَ عَشْرَةَ كَلِمَةً وَالإِقَامَةَ سَبْعَ عَشْرَةَ كَلِمَةً الأَذَانُ " اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ " . وَالإِقَامَةُ سَبْعَ عَشْرَةَ كَلِمَةً " اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 709 |
| In-book reference | : Book 3, Hadith 4 |
| English translation | : Vol. 1, Book 3, Hadith 709 |
Jami` at-Tirmidhi 3509
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“When you pass by the gardens of Paradise, then feast.” I said: “O Messenger of Allah, and what are the gardens of Paradise?” He said, “The Masajid.” I said: “And what is feasting, O Messenger of Allah?” He said: “‘Glory is to Allah, (Subḥān Allāh)’ and ‘All praise is due to Allah, (Al-Ḥamdulillāh)’ and ‘None has the right to be worshipped but Allah, (Lā Ilāha Illallāh)’ and ‘Allah is the Greatest (Allāhu Akbar).’”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، أَنَّ حُمَيْدًا الْمَكِّيَّ، مَوْلَى ابْنِ عَلْقَمَةَ حَدَّثَهُ أَنَّ عَطَاءَ بْنَ أَبِي رَبَاحٍ حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا مَرَرْتُمْ بِرِيَاضِ الْجَنَّةِ فَارْتَعُوا " . قُلْتُ يَا رَسُولَ اللَّهِ وَمَا رِيَاضُ الْجَنَّةِ قَالَ " الْمَسَاجِدُ " . قُلْتُ وَمَا الرَّتْعُ يَا رَسُولَ اللَّهِ قَالَ " سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3509 |
| In-book reference | : Book 48, Hadith 140 |
| English translation | : Vol. 6, Book 45, Hadith 3509 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2684 a
A'isha reported that Allah's Messenger (may peace be upon him) said:
He who loves to meet Allah, Allah loves to meet him, and he who dislikes to meet Allah, Allah abhors to meet him. I ('A'isha) said: Allah's Apostle, so far as the feeling of aversion against death is concerned, we all have this feeling. Thereupon he (the Holy Prophet) said: It is not that (which you construe), but (this) that when a believer (at the time of death) is given the glad tidings of the mercy of Allah, His Pleasure, and of Paradise, he loves to meet Allah, and Allah also loves to meet him, and when an unbeliever is given the news of the torment at the Hand of Allah, and Hardship to be imposed by Him, he dislikes to meet Allah and Allah also abhors to meet him.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرُّزِّيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ الْهُجَيْمِيُّ، حَدَّثَنَا سَعِيدٌ،
عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم " مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ " .
فَقُلْتُ يَا نَبِيَّ اللَّهِ أَكَرَاهِيَةُ الْمَوْتِ فَكُلُّنَا نَكْرَهُ الْمَوْتَ فَقَالَ " لَيْسَ كَذَلِكِ وَلَكِنَّ الْمُؤْمِنَ إِذَا
بُشِّرَ بِرَحْمَةِ اللَّهِ وَرِضْوَانِهِ وَجَنَّتِهِ أَحَبَّ لِقَاءَ اللَّهِ فَأَحَبَّ اللَّهُ لِقَاءَهُ وَإِنَّ الْكَافِرَ إِذَا بُشِّرَ
بِعَذَابِ اللَّهِ وَسَخَطِهِ كَرِهَ لِقَاءَ اللَّهِ وَكَرِهَ اللَّهُ لِقَاءَهُ " .
| Reference | : Sahih Muslim 2684a |
| In-book reference | : Book 48, Hadith 18 |
| USC-MSA web (English) reference | : Book 35, Hadith 6488 |
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Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "The dust of the path of Allah and the smoke
of Hellfire are never joined together in the heart of a slave (of Allah). Belief and
stinginess are never joined together in the heart of a slave (of Allah)."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ صَفْوَانَ بْنِ أَبِي يَزِيدَ، عَنِ الْقَعْقَاعِ بْنِ اللَّجْلاَجِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: لاَ يَجْتَمِعُ غُبَارٌ فِي سَبِيلِ اللهِ وَدُخَانُ جَهَنَّمَ فِي جَوْفِ عَبْدٍ أَبَدًا، وَلاَ يَجْتَمِعُ الشُّحُّ وَالإِيمَانُ فِي قَلْبِ عَبْدٍ أَبَدًا.
| Arabic/English book reference | : Book 14, Hadith 281 |
Riyad as-Salihin 818
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Whoever sits in a place where he does not remember Allah (SWT), he will suffer loss and incur displeasure of Allah; and whoever lies down (to sleep) in a place where he does not remember Allah, he will suffer sorrow and incur displeasure of Allah."
[Abu Dawud].
[Abu Dawud].
وعن أبى هريرة رضى الله عنه ، عن رسول الله صلى الله عليه وسلم قال: " من قعد مقعداً لم يذكر الله تعالى فيه،كانت عليه من الله تعالى ترة، ومن اضطجع مضجعاً لا يذكر الله تعالى فيه، كانت عليه من الله ترة" ((رواه أبو داود بإسناد حسن)).
"الترة" بكسر التاء المثناة من فوق، وهي: النقص، وقيل: التبعة.
| Reference | : Riyad as-Salihin 818 |
| In-book reference | : Book 4, Hadith 6 |
Jami` at-Tirmidhi 3597
Abu Hurairah [may Allah be pleased with him] narrated that the Messenger of Allah (saws) said:
“That I should say: ‘Glory is to Allah (Subḥān Allāh).’ ‘All praise is due to Allah (Al-ḥamdulillāh),’ ‘None has the right to be worshipped by Allah (Lā ilāha illallāh),’ and ‘Allah is the greatest (Allāhu akbar)’ is more beloved to me than all that the sun has risen over.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لأَنْ أَقُولَ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ أَحَبُّ إِلَىَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3597 |
| In-book reference | : Book 48, Hadith 228 |
| English translation | : Vol. 6, Book 46, Hadith 3597 |
Sahih al-Bukhari 6508
Narrated Abu Musa:
The Prophet said: "Whoever loves to meet Allah, Allah loves to meet him; and whoever hates to meet Allah, Allah hates to meet him."
حَدَّثَنِي مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ، وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ ".
| Reference | : Sahih al-Bukhari 6508 |
| In-book reference | : Book 81, Hadith 97 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 515 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1836
It was narrated from 'Ubadah that the Prophet said:
"Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسًا، يُحَدِّثُ عَنْ عُبَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1836 |
| In-book reference | : Book 21, Hadith 19 |
| English translation | : Vol. 3, Book 21, Hadith 1837 |
Sunan an-Nasa'i 4752
It was narrated from Anas that:
the Messenger of Allah ruled that Qisas should be given for a tooth. The Messenger of Allah said: "The Messenger of Allah said: "What Allah has decreed is retaliation."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا أَبُو خَالِدٍ، سُلَيْمَانُ بْنُ حَيَّانَ قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى بِالْقِصَاصِ فِي السِّنِّ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كِتَابُ اللَّهِ الْقِصَاصُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4752 |
| In-book reference | : Book 45, Hadith 47 |
| English translation | : Vol. 5, Book 45, Hadith 4756 |
Al-Adab Al-Mufrad 611
Abu Hurayra said, "At-Tufayl ibn 'Amr ad-Dawsi came to the Messenger
of Allah, may Allah bless him and grant him peace, and said, 'Messenger
of Allah, Daws have rebelled and rejected, so ask Allah to curse them.'
The Messenger of Allah, may Allah bless him and grant him peace, faced
the qibla and raised his hands and the people thought that he was going
to curse them. He said, 'O Allah, guide Daws and lead them.'"
حَدَّثَنَا عَلِيٌّ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَدِمَ الطُّفَيْلُ بْنُ عَمْرٍو الدَّوْسِيُّ عَلَى رَسُولِ اللهِ صلى الله عليه وسلم فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ دَوْسًا قَدْ عَصَتْ وَأَبَتْ، فَادْعُ اللَّهَ عَلَيْهَا، فَاسْتَقْبَلَ رَسُولُ اللهِ صلى الله عليه وسلم الْقِبْلَةَ وَرَفَعَ يَدَيْهِ، فَظَنَّ النَّاسُ أَنَّهُ يَدْعُو عَلَيْهِمْ، فَقَالَ: اللَّهُمَّ اهْدِ دَوْسًا، وَائْتِ بِهِمْ.
| Reference | : Al-Adab Al-Mufrad 611 |
| In-book reference | : Book 31, Hadith 8 |
| English translation | : Book 31, Hadith 611 |
Riyad as-Salihin 451
Anas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said to Ubayy bin Ka'b (May Allah be pleased with him), "Allah (SWT) has ordered me to recite to you Surat-Al-Baiyyinah (98): 'Those who disbelieve ..."
Ubayy (May Allah be pleased with him) asked, "Did He name me?" Messenger of Allah (PBUH) replied in the affirmative. Whereupon Ubayy (May Allah be pleased with him) began to weep.
[Al-Bukhari and Muslim].
Ubayy (May Allah be pleased with him) asked, "Did He name me?" Messenger of Allah (PBUH) replied in the affirmative. Whereupon Ubayy (May Allah be pleased with him) began to weep.
[Al-Bukhari and Muslim].
وعن أنس، رضي الله عنه ، قال: قال رسول الله، صلى الله عليه وسلم، لأبي بن كعب، رضي الله عنه :
"إن الله عز وجل أمرني أن أقرأ عليك: لم يكن الذين كفرو" قال: وسماني؟ قال: “نعم” فبكى أبي. ((متفق عليه)) .
((وفي رواية: فجعل أبي يبكى)).
| Reference | : Riyad as-Salihin 451 |
| In-book reference | : Introduction, Hadith 451 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2684 c
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
He who loves to meet Allah, Allah also loves to meet him, and who dislikes to meet Allah, Allah abhors to meet him. There is death before (one is able to) meet Allah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ زَكَرِيَّاءَ، عَنِ الشَّعْبِيِّ،
عَنْ شُرَيْحِ بْنِ هَانِئٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَحَبَّ
لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ وَالْمَوْتُ قَبْلَ لِقَاءِ اللَّهِ " .
| Reference | : Sahih Muslim 2684c |
| In-book reference | : Book 48, Hadith 20 |
| USC-MSA web (English) reference | : Book 35, Hadith 6490 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, entered Makka, in the Year of Victory, wearing a helmet, and when he took it off a man came to him and said, "Messenger of Allah, Ibn Khatal is clinging to the covers of the Kaba,'' and the Messenger of Allah, may Allah bless him and grant him peace, said, "Kill him."
Malik commented, "The Messenger of Allah, may Allah bless him and grant him peace, was not in ihram at the time, and Allah knows best."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ فَلَمَّا نَزَعَهُ جَاءَهُ رَجُلٌ فَقَالَ لَهُ يَا رَسُولَ اللَّهِ ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اقْتُلُوهُ " .
| USC-MSA web (English) reference | : Book 20, Hadith 256 |
| Arabic reference | : Book 20, Hadith 952 |
Sunan an-Nasa'i 2558
It was narrated from Ibn Jabir, from his father, that the Messenger of Allah said:
"There is a kind of protective Jealousy that Allah, the Mighty and Sublime, loves anda kind that Allah, the Mighty and Sublime, hates, and a kind of pride that Allah, the Mighty and Sublime, loves and a kind that Allah, the Mighty and Sublime, hates, As for the protective jealousy that Allah, the Mighty and Sublime, loves, it is protective jealousy when there are grounds for suspicion. As for the protective jealousy that Allah, the Mighty and Sublime, hates, it is protective jealousy when there are no grounds for suspicion. As for the pride that Allah, the Mighty and Sublime, loves, it is when a man feels proud of himself when fighting and when giving charity. And as for the kind of pride that Allah, the Mighty and Sublime, hates, it is pride in doing wrong."
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ، عَنِ ابْنِ جَابِرٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ مِنَ الْغَيْرَةِ مَا يُحِبُّ اللَّهُ عَزَّ وَجَلَّ وَمِنْهَا مَا يُبْغِضُ اللَّهُ عَزَّ وَجَلَّ وَمِنَ الْخُيَلاَءِ مَا يُحِبُّ اللَّهُ عَزَّ وَجَلَّ وَمِنْهَا مَا يُبْغِضُ اللَّهُ عَزَّ وَجَلَّ فَأَمَّا الْغَيْرَةُ الَّتِي يُحِبُّ اللَّهُ عَزَّ وَجَلَّ فَالْغَيْرَةُ فِي الرِّيبَةِ وَأَمَّا الْغَيْرَةُ الَّتِي يُبْغِضُ اللَّهُ عَزَّ وَجَلَّ فَالْغَيْرَةُ فِي غَيْرِ رِيبَةٍ وَالاِخْتِيَالُ الَّذِي يُحِبُّ اللَّهُ عَزَّ وَجَلَّ اخْتِيَالُ الرَّجُلِ بِنَفْسِهِ عِنْدَ الْقِتَالِ وَعِنْدَ الصَّدَقَةِ وَالاِخْتِيَالِ الَّذِي يُبْغِضُ اللَّهُ عَزَّ وَجَلَّ الْخُيَلاَءُ فِي الْبَاطِلِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2558 |
| In-book reference | : Book 23, Hadith 124 |
| English translation | : Vol. 3, Book 23, Hadith 2559 |
Sunan Abi Dawud 764
Narrated Jubayr ibn Mut'im:
Jabir saw the Messenger of Allah (saws) observing prayer. (The narrator Amr said: I do not know which prayer he was offering.)
He (the Prophet) said: Allah is altogether great; Allah is altogether great; Allah is altogether great; and praise be to Allah in abundance; and praise be to Allah is abundance; and praise be to Allah in abundance. Glory be to Allah in the morning and after (saying it three times). I seek refuge in Allah from the accursed devil, from his puffing up (nafkh), his spitting (nafth) and his evil suggestion (hamz).
He (Amr) said: His nafth it poetry, his nafkh is pride, and his hamz is madness.
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَاصِمٍ الْعَنَزِيِّ، عَنِ ابْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي صَلاَةً قَالَ عَمْرٌو لاَ أَدْرِي أَىَّ صَلاَةٍ هِيَ فَقَالَ " اللَّهُ أَكْبَرُ كَبِيرًا اللَّهُ أَكْبَرُ كَبِيرًا اللَّهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ لِلَّهِ كَثِيرًا وَالْحَمْدُ لِلَّهِ كَثِيرًا وَالْحَمْدُ لِلَّهِ كَثِيرًا وَسُبْحَانَ اللَّهِ بُكْرَةً وَأَصِيلاً " . ثَلاَثًا " أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ مِنْ نَفْخِهِ وَنَفْثِهِ وَهَمْزِهِ " . قَالَ نَفْثُهُ الشِّعْرُ وَنَفْخُهُ الْكِبْرُ وَهَمْزُهُ الْمُوتَةُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 764 |
| In-book reference | : Book 2, Hadith 374 |
| English translation | : Book 3, Hadith 763 |
Sunan Abi Dawud 832
Narrated Abdullah ibn AbuAwfa:
A man came to the Prophet (saws) and said: I cannot memorise anything from the Qur'an: so teach me something which is sufficient for me. He said: Say Glory be to Allah, and praise be to Allah, and there is no god but Allah, and Allah is most great, and there is no might and no strength but in Allah.
:He said: Messenger of Allah, this is for Allah, but what is for me? He said: Say: O Allah have mercy on me, and sustain me, and keep me well, and guide me. When he stood up, he made a sign with his hand (indicating that he had earned a lot).
The Messenger of Allah (saws) said: He filed up his hand with virtues.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ أَبِي خَالِدٍ الدَّالاَنِيِّ، عَنْ إِبْرَاهِيمَ السَّكْسَكِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنِّي لاَ أَسْتَطِيعُ أَنْ آخُذَ مِنَ الْقُرْآنِ شَيْئًا فَعَلِّمْنِي مَا يُجْزِئُنِي مِنْهُ . قَالَ " قُلْ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ " . قَالَ يَا رَسُولَ اللَّهِ هَذَا لِلَّهِ عَزَّ وَجَلَّ فَمَا لِي قَالَ " قُلِ اللَّهُمَّ ارْحَمْنِي وَارْزُقْنِي وَعَافِنِي وَاهْدِنِي " . فَلَمَّا قَامَ قَالَ هَكَذَا بِيَدِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا هَذَا فَقَدْ مَلأَ يَدَهُ مِنَ الْخَيْرِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 832 |
| In-book reference | : Book 2, Hadith 442 |
| English translation | : Book 3, Hadith 831 |
Sunan an-Nasa'i 1168
It was narrated that Ibn Mas'ud said:
"When we prayed with the Messenger of Allah (SAW), we used to say: "Peace (As-Salam) be upon Allah (SWT), peace be upon Jibril, peace be upon Mika'il.' The Messenger of Allah (SAW) said: 'Do not say "Peace (As-Salam) be upon Allah, for Allah is As-Salam." Rather say: "At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ الرَّقِّيُّ، قَالَ حَدَّثَنَا حَارِثُ بْنُ عَطِيَّةَ، - وَكَانَ مِنْ زُهَّادِ النَّاسِ - عَنْ هِشَامٍ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنِ ابْنِ مَسْعُودٍ، قَالَ كُنَّا إِذَا صَلَّيْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم نَقُولُ السَّلاَمُ عَلَى اللَّهِ السَّلاَمُ عَلَى جِبْرِيلَ السَّلاَمُ عَلَى مِيكَائِيلَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقُولُوا السَّلاَمُ عَلَى اللَّهِ فَإِنَّ اللَّهَ هُوَ السَّلاَمُ وَلَكِنْ قُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1168 |
| In-book reference | : Book 12, Hadith 140 |
| English translation | : Vol. 2, Book 12, Hadith 1169 |
Sunan an-Nasa'i 1169
It was narrated that Ibn Mas'ud said:
"We used to pray with the Messenger of Allah (SAW) and we would say: "Peace (As-Salam) be upon Allah (SWT), peace be upon Jibril, peace be upon Mika'il.' The Messenger of Allah (SAW) said: 'Do not say "Peace (As-Salam) be upon Allah, for Allah is As-Salam." Rather say: "At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا هِشَامٌ، - هُوَ الدَّسْتَوَائِيُّ - عَنْ حَمَّادٍ، عَنْ أَبِي وَائِلٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ كُنَّا نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَقُولُ السَّلاَمُ عَلَى اللَّهِ السَّلاَمُ عَلَى جِبْرِيلَ السَّلاَمُ عَلَى مِيكَائِيلَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقُولُوا السَّلاَمُ عَلَى اللَّهِ فَإِنَّ اللَّهَ هُوَ السَّلاَمُ وَلَكِنْ قُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1169 |
| In-book reference | : Book 12, Hadith 141 |
| English translation | : Vol. 2, Book 12, Hadith 1170 |
Jami` at-Tirmidhi 1066
Ubadah bin As-Samit narrated that:
The Prophet said: "Whoever loves to meet Allah, then Allah loves to meet him. And whoever dislikes meeting Allah, then Allah dislikes meeting him."
حَدَّثَنَا أَحْمَدُ بْنُ مِقْدَامٍ أَبُو الأَشْعَثِ الْعِجْلِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ " . وَفِي الْبَابِ عَنْ أَبِي مُوسَى وَأَبِي هُرَيْرَةَ وَعَائِشَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عُبَادَةَ بْنِ الصَّامِتِ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1066 |
| In-book reference | : Book 10, Hadith 102 |
| English translation | : Vol. 2, Book 5, Hadith 1066 |
Riyad as-Salihin 1210
Abu Hurairah (May Allah be pleased with him) reported:
When the Messenger of Allah (PBUH) passed away, Abu Bakr (May Allah be pleased with him) was appointed as his successor (caliph). Amongst the Arabs some men apostatised. Abu Bakr (May Allah be pleased with him) resolved to fight them. 'Umar bin Al-Khattab (May Allah be pleased with him) said to Abu Bakr: "How can you fight them when the Messenger of Allah (PBUH) has declared: 'I have been commanded to fight people till they testify La ilaha illallah (there is no true god except Allah); and if they do it, their blood (life) and property are secured except when justified by law, and it is for Allah to call them to account." Upon this Abu Bakr (May Allah be pleased with him) said: "By Allah, I would definitely fight him who makes distinction between Salat and the Zakat, because it is an obligation upon the rich to pay Zakat. By Allah I will fight them even to secure the piece of rope which they used to give to the Messenger of Allah (PBUH)." 'Umar (May Allah be pleased with him) said: "I realized that Allah opened the heart of Abu Bakr (May Allah be pleased with him) for fighting those who refused to pay Zakat, and I fully recognized that Abu Bakr
عن أبي هريرة رضي الله عنه، قال: لما توفي رسول الله، وكان أبو بكر، رضي الله عنه، وكفر من كفر من العرب، فقال عمر رضي الله عنه: كيف يقاتل الناس وقد قال رسول الله صلى الله عليه وسلم :
"أمرت أن أقاتل الناس حتى يقولوا لا إله إلا الله، فمن قالها، فقد عصم مني ماله ونفسه إلا بحقه وحسابه على الله" ؟! فقال أبو بكر: والله لأقاتلن من فرق بين الصلاة والزكاة، فإن الزكاة حق المال. والله لو منعوني عقال كانوا يؤدونه إلى رسول الله صلى الله عليه وسلم، لقاتلتهم على منعه، قال: عمر رضي الله عنه: فوالله ما هو إلا أن رأيت الله قد شرح صدر أبي بكر للقتال، فعرفت أنه الحق. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1210 |
| In-book reference | : Book 8, Hadith 220 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 701
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) taught me to say, if calamity befell me: “There is no god but Allah, the Forbearing the Most Generous; glory be to Allah, blessed be Allah, the Lord of the mighty Throne; praise be to Allah, the Lord of the Worlds.”
حَدَّثَنَا رَوْحٌ، حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ عَلَّمَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا نَزَلَ بِي كَرْبٌ أَنْ أَقُولَ لَا إِلَهَ إِلَّا اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ وَتَبَارَكَ اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ.
| Grade: | A Sahih hadith; this is a Hasan isnad] (Darussalam) |
| Reference | : Musnad Ahmad 701 |
| In-book reference | : Book 5, Hadith 134 |
Jami` at-Tirmidhi 3604
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“Seek refuge with Allah from the punishment of Hell, and seek refuge in Allah from the punishment of the grave. Seek refuge in Allah from the trial of Al-Masihid-Dajjal, and seek refuge in Allah from the trials of life and death.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اسْتَعِيذُوا بِاللَّهِ مِنْ عَذَابِ جَهَنَّمَ اسْتَعِيذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ اسْتَعِيذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَاسْتَعِيذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3604 |
| In-book reference | : Book 48, Hadith 235 |
| English translation | : Vol. 6, Book 46, Hadith 3604 |
Sahih al-Bukhari 7379
Narrated Ibn `Umar:
The Prophet said, "The keys of the unseen are five and none knows them but Allah: (1) None knows (the sex) what is in the womb, but Allah: (2) None knows what will happen tomorrow, but Allah; (3) None knows when it will rain, but Allah; (4) None knows where he will die, but Allah (knows that); (5) and none knows when the Hour will be established, but Allah."
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ دِينَارٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَفَاتِيحُ الْغَيْبِ خَمْسٌ لاَ يَعْلَمُهَا إِلاَّ اللَّهُ، لاَ يَعْلَمُ مَا تَغِيضُ الأَرْحَامُ إِلاَّ اللَّهُ، وَلاَ يَعْلَمُ مَا فِي غَدٍ إِلاَّ اللَّهُ، وَلاَ يَعْلَمُ مَتَى يَأْتِي الْمَطَرُ أَحَدٌ إِلاَّ اللَّهُ، وَلاَ تَدْرِي نَفْسٌ بِأَىِّ أَرْضٍ تَمُوتُ إِلاَّ اللَّهُ، وَلاَ يَعْلَمُ مَتَى تَقُومُ السَّاعَةُ إِلاَّ اللَّهُ ".
| Reference | : Sahih al-Bukhari 7379 |
| In-book reference | : Book 97, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 476 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5516
It was narrated from Abu Hurairah that :
The Prophet [SAW] said: "Seek refuge with Allah from the punishment of Allah, seek refuge with Allah from the torment of the grave, seek refuge with Allah from the trials of life and death, and seek refuge with Allah from the tribulation of Al-Masihid-Dajjal."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" عُوذُوا بِاللَّهِ مِنْ عَذَابِ اللَّهِ عُوذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ عُوذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ عُوذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5516 |
| In-book reference | : Book 50, Hadith 89 |
| English translation | : Vol. 6, Book 50, Hadith 5518 |
Yahya related to me from Malik from Ibn Shihab that Abu Umama ibn Sahl ibn Hunayf told him that once a poor woman fell ill and the Messenger of Allah, may Allah bless him and grant him peace, was told of her illness, and the Messenger of Allah, may Allah bless him and grant him peace, used to visit poor people frequently and ask after them. The Messenger of Allah, may Allah bless him and grant him peace, said, "Let me know if she dies." Her bier was brought out at night- time and they did not want to wake up the Messenger of Allah, may Allah bless him and grant him peace. In the morning the Messenger of Allah, may Allah bless him and grant him peace, was told what had happened to her and he said, "Didn't I tell you to let me know if she died?" They replied, "Messenger of Allah, we did not want to wake you up and make you come out in the night." Then the Messenger of Allah, may Allah bless him and grant him peace, went out and formed everyone into rows by her grave and said "Allah is greater" four times.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ أَخْبَرَهُ أَنَّ مِسْكِينَةً مَرِضَتْ فَأُخْبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم - بِمَرَضِهَا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُ الْمَسَاكِينَ وَيَسْأَلُ عَنْهُمْ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا مَاتَتْ فَآذِنُونِي بِهَا " . فَخُرِجَ بِجَنَازَتِهَا لَيْلاً فَكَرِهُوا أَنْ يُوقِظُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمَّا أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم أُخْبِرَ بِالَّذِي كَانَ مِنْ شَأْنِهَا فَقَالَ " أَلَمْ آمُرْكُمْ أَنْ تُؤْذِنُونِي بِهَا " . فَقَالُوا يَا رَسُولَ اللَّهِ كَرِهْنَا أَنْ نُخْرِجَكَ لَيْلاً وَنُوقِظَكَ . فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى صَفَّ بِالنَّاسِ عَلَى قَبْرِهَا وَكَبَّرَ أَرْبَعَ تَكْبِيرَاتٍ .
| USC-MSA web (English) reference | : Book 16, Hadith 15 |
| Arabic reference | : Book 16, Hadith 537 |
Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "A man asked permission to come in to see the Messenger of Allah, may Allah bless him and grant him peace. I was with him in the house and the Messenger of Allah, may Allah bless him and grant him peace, said, 'He is an evil member of his tribe.' Then the Messenger of Allah, may Allah bless him and grant him peace, gave him permission."
A'isha continued, "It was not long before I heard the Messenger of Allah, may Allah bless him and grant him peace, laughing with him. When the man left, I said, 'Messenger of Allah, you said what you said about him, and then before long you were laughing with him.' The Messenger of Allah, may Allah bless him and grant him peace, replied, 'Among the most evil of people is the one whom people are cautious with because of his evil.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتِ اسْتَأْذَنَ رَجُلٌ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَتْ عَائِشَةُ وَأَنَا مَعَهُ فِي الْبَيْتِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بِئْسَ ابْنُ الْعَشِيرَةِ " . ثُمَّ أَذِنَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَتْ عَائِشَةُ فَلَمْ أَنْشَبْ أَنْ سَمِعْتُ ضَحِكَ رَسُولِ اللَّهِ صلى الله عليه وسلم مَعَهُ فَلَمَّا خَرَجَ الرَّجُلُ قُلْتُ يَا رَسُولَ اللَّهِ قُلْتَ فِيهِ مَا قُلْتَ ثُمَّ لَمْ تَنْشَبْ أَنْ ضَحِكْتَ مَعَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنْ شَرِّ النَّاسِ مَنِ اتَّقَاهُ النَّاسُ لِشَرِّهِ " .
| Sunnah.com reference | : Book 47, Hadith 4 |
| USC-MSA web (English) reference | : Book 47, Hadith 4 |
| Arabic reference | : Book 47, Hadith 1639 |
Riyad as-Salihin 94
Abu Hurairah (May Allah be pleased with him) reported:
On the day of the battle of Khaibar, Messenger of Allah (PBUH) said, "I shall hand over this banner to one who loves Allah and His Messenger, and Allah will give us victory through him." 'Umar (May Allah be pleased with him) said: "I had never longed for leadership but that day I expected that I might be called for. However, Messenger of Allah (PBUH) called 'Ali bin Abu Talib (May Allah be pleased with him) and handed the banner to him and said, "Go forth and do not turn around till Allah bestows victory upon you". (On hearing this) 'Ali proceeded a little and then halted and without turning around inquired in a loud voice: "O Messenger of Allah, for what shall I fight them?" He (PBUH) replied, "Go on fighting till they affirm that none has the right to be worshiped but Allah and that Muhammad is the Messenger of Allah. If they admit that, their lives and their properties will be secured, subject to their obligations according to Islam, and they will be answerable to Allah".
[Muslim].
[Muslim].
الثامن: عنه أن رسول الله صلى الله عليه وسلم قال يوم خيبر: "لأعطين هذه الراية رجلا يحب الله ورسوله، يفتح الله على يديه" قال عمر رضي الله عنه: ما أحببت الإمارة إلا يؤمئذ، فتساورت لها رجاء أن أدعى لها، فدعا رسول الله صلى الله عليه وسلم عليّ بن أبي طالب رضي الله عنه فأعطاه إياها وقال: " أمش ولا تلتفت حتى يفتح الله عليك" فسار علي شيئاً، ثم وقف ولم يلتفت، فصرخ: يا رسول الله، على ماذا أقاتل الناس؟ قال: " قاتلهم حتى يشهدوا أن لا إله إلا الله، وأن محمداً رسول الله، فإذا فعلوا ذلك فقد منعوا منك دماءهم وأموالهم إلا بحقها، وحسابهم على الله" ((رواه مسلم)): (14)
| Reference | : Riyad as-Salihin 94 |
| In-book reference | : Introduction, Hadith 94 |
Sunan an-Nasa'i 1284
Fadalah bin Ubaid said:
"The Messenger of Allah (SAW) heard a man supplicating during the prayer without glorifying Allah (SWT) nor sending salah upon the Prophet (SAW). The Messenger of Allah (SAW) said: 'You are in a hurry, O worshipper.' Then the Messenger of Allah (SAW) taught them. And the Messenger of Allah (SAW) heard a man praying; he glorified and praised Allah (SWT) and sent salah upon the Prophet (SAW). The Messenger of Allah (SAW) said: 'Supplicate, you will be answered; ask, you will be given.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، عَنْ أَبِي هَانِئٍ، أَنَّ أَبَا عَلِيٍّ الْجَنْبِيَّ، حَدَّثَهُ أَنَّهُ، سَمِعَ فَضَالَةَ بْنَ عُبَيْدٍ، يَقُولُ سَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً يَدْعُو فِي صَلاَتِهِ لَمْ يُمَجِّدِ اللَّهَ وَلَمْ يُصَلِّ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " عَجِلْتَ أَيُّهَا الْمُصَلِّي " . ثُمَّ عَلَّمَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم وَسَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً يُصَلِّي فَمَجَّدَ اللَّهَ وَحَمِدَهُ وَصَلَّى عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ادْعُ تُجَبْ وَسَلْ تُعْطَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1284 |
| In-book reference | : Book 13, Hadith 106 |
| English translation | : Vol. 2, Book 13, Hadith 1285 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "The Messenger of Allah, may Allah bless him and grant him peace, was asked, 'Messenger of Allah! Some people from the desert bring us meat, and we do not know whether the name of Allah has been mentioned over it or not.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Mention the name of Allah over it and eat.' "
Malik said, "That was in the beginning of Islam."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ إِنَّ نَاسًا مِنْ أَهْلِ الْبَادِيَةِ يَأْتُونَنَا بِلُحْمَانٍ وَلاَ نَدْرِي هَلْ سَمَّوُا اللَّهَ عَلَيْهَا أَمْ لاَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" سَمُّوا اللَّهَ عَلَيْهَا ثُمَّ كُلُوهَا " . قَالَ مَالِكٌ وَذَلِكَ فِي أَوَّلِ الإِسْلاَمِ .
| Sunnah.com reference | : Book 24, Hadith 1 |
| USC-MSA web (English) reference | : Book 24, Hadith 1 |
| Arabic reference | : Book 24, Hadith 1045 |
Jami` at-Tirmidhi 3514
Al-`Abbas bin `Abdul-Muttalib said:
“I said: ‘O Messenger of Allah, teach me something that I may ask Allah, [Mighty and Sublime] for.’ He (saws) said: ‘Ask Allah for Al-`Āfiyah.’ Then I remained for a day, then I came and said: ‘O Messenger of Allah, teach me something that I may ask Allah for.’ So he (saws) said to me: “O Abbas, O uncle of the Messenger of Allah! Ask Allah for Al-`Āfiyah in the world and in the Hereafter.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي شَيْئًا أَسْأَلُهُ اللَّهَ عَزَّ وَجَلَّ . قَالَ " سَلِ اللَّهَ الْعَافِيَةَ " . فَمَكَثْتُ أَيَّامًا ثُمَّ جِئْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي شَيْئًا أَسْأَلُهُ اللَّهَ . فَقَالَ لِي " يَا عَبَّاسُ يَا عَمَّ رَسُولِ اللَّهِ سَلِ اللَّهَ الْعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَعَبْدُ اللَّهِ بْنُ الْحَارِثِ بْنِ نَوْفَلٍ قَدْ سَمِعَ مِنَ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3514 |
| In-book reference | : Book 48, Hadith 145 |
| English translation | : Vol. 6, Book 45, Hadith 3514 |
Hadith 15, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Let him who believes in Allah and the Last Day speak good, or keep silent; and let him who believes in Allah and the Last Day be generous to his neighbour; and let him who believes in Allah and the Last Day be generous to his guest.
[Al-Bukhari]
[Muslim]
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ: "مَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ، وَمَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ جَارَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ".
| Reference | : Hadith 15, 40 Hadith an-Nawawi |
Riyad as-Salihin 1413
Abu Malik Al-Ash'ari (may Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "Purity is half of iman (faith). ‘Al-hamdu lillah (all praise and gratitude belong to Allah)’ fills the scales, and ‘subhan-Allah (how far is Allah from every imperfection) and ‘Al-hamdulillah (all praise and gratitude belong to Allah)’ fill that which is between heaven and earth."
[Muslim].
[Muslim].
وعن أبي مالك الأشعري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"الطهور شطر الإيمان، والحمد لله تملأ الميزان، وسبحان الله، والحمد لله تملآن -أو تملأ- ما بين السماوات والأرض" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1413 |
| In-book reference | : Book 15, Hadith 6 |
Sunan an-Nasa'i 3460
It was narrated from 'Aishah that she said:
"Praise be to Allah Whose hearing encompasses all voices. Khawlah came to the Messenger of Allah complaining about her husband, but I could not hear what she said. Then Allah, the Mighty and Sublime, revealed: 'Indeed Allah has heard the statement of her that disputes with you concerning her husband, and complains to Allah. And Allah hears the argument between you both.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ تَمِيمِ بْنِ سَلَمَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتِ الْحَمْدُ لِلَّهِ الَّذِي وَسِعَ سَمْعُهُ الأَصْوَاتَ لَقَدْ جَاءَتْ خَوْلَةُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم تَشْكُو زَوْجَهَا فَكَانَ يَخْفَى عَلَىَّ كَلاَمُهَا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا } الآيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3460 |
| In-book reference | : Book 27, Hadith 72 |
| English translation | : Vol. 4, Book 27, Hadith 3490 |
Riyad as-Salihin 1518
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "Do not indulge in excessive talk except when remembering Allah. Excessive talking without the Remembrance of Allah hardens the heart; and those who are the farthest from Allah are those whose hearts are hard."
[At-Tirmidhi]
[At-Tirmidhi]
وعن ابن عمر رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم:
"لا تكثروا الكلام بغير ذكر الله، فإن كثرة الكلام بغير ذكر الله تعالى قسوة للقلب! وإن أبعد الناس من الله القلب القاسي". رواه الترمذي.
| Reference | : Riyad as-Salihin 1518 |
| In-book reference | : Book 17, Hadith 8 |
Riyad as-Salihin 1339
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Every slave of Allah who observes Saum (fasting) for a day in the Cause of Allah, Allah will keep his face from Hell-fire at a distance of seventy years."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي سعيد رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"ما من عبد يصوم يومًا في سبيل الله إلا باعد الله بذلك اليوم وجهه عن النار سبعين خريفًا" ((متفق عليه))
| Reference | : Riyad as-Salihin 1339 |
| In-book reference | : Book 11, Hadith 55 |
Jami` at-Tirmidhi 2381
Abu Sa'eed narrated that the Messenger of Allah (S.a.w) said:
"Whoever wants to be seen, Allah will show him, And whoever wants to be heard of, Allah will make him heard off." And he narrated that the Messenger of Allah (s.a.w) said: "He who shows no mercy to the people, Allah shows him no mercy."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ شَيْبَانَ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ يُرَائِي يُرَائِي اللَّهُ بِهِ وَمَنْ يُسَمِّعْ يُسَمِّعِ اللَّهُ بِهِ " . قَالَ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ لاَ يَرْحَمُ النَّاسَ لاَ يَرْحَمُهُ اللَّهُ " . وَفِي الْبَابِ عَنْ جُنْدَبٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2381 |
| In-book reference | : Book 36, Hadith 78 |
| English translation | : Vol. 4, Book 10, Hadith 2381 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2521
Sahl bin Mu'adh[bin Anas] Al-Juhni narrated from his father that the Prophet (s.a.w) said:
"Whoever gives for the sake of Allah, withholds for the sake of Allah, loves for the sake of Allah, hates for the sake of Allah, and marries for the sake of Allah, he has indeed perfected his faith."
حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ أَبِي مَرْحُومٍ عَبْدِ الرَّحِيمِ بْنِ مَيْمُونٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَعْطَى لِلَّهِ وَمَنَعَ لِلَّهِ وَأَحَبَّ لِلَّهِ وَأَبْغَضَ لِلَّهِ وَأَنْكَحَ لِلَّهِ فَقَدِ اسْتَكْمَلَ إِيمَانَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2521 |
| In-book reference | : Book 37, Hadith 107 |
| English translation | : Vol. 4, Book 11, Hadith 2521 |
Sunan Ibn Majah 738
It was narrated from Jabir bin 'Abdullah that:
The Messenger of Allah said: "Whoever builds a mosque for the sake of Allah, like a sparrow's nest for Allah or even smaller, Allah will build for him a house in Paradise."
حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ إِبْرَاهِيمَ بْنِ نَشِيطٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍ النَّوْفَلِيِّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ بَنَى مَسْجِدًا لِلَّهِ كَمَفْحَصِ قَطَاةٍ أَوْ أَصْغَرَ بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 738 |
| In-book reference | : Book 4, Hadith 4 |
| English translation | : Vol. 1, Book 4, Hadith 738 |
Malik related to me from Yahya ibn Said from Said ibn al-Musayyab that a man from the Aslam tribe came to Abu Bakr as-Siddiq and said to him, "I have committed adultery." Abu Bakr said to him, "Have you mentioned this to anyone else?" He said, "No." Abu Bakr said to him, "Then cover it up with the veil of Allah. Allah accepts tawba from his slaves." His self was still unsettled, so he went to Umar ibn al- Khattab. He told him the same as he had said to Abu Bakr, and Umar told him the same as Abu Bakr had said to him. His self was still not settled so he went to the Messenger of Allah, may Allah bless him and grant him peace, and said to him, "I have committed adultery," insistently. The Messenger of Allah, may Allah bless him and grant him peace, turned away from him three times. Each time the Messenger of Allah, may Allah bless him and grant him peace, turned away from him until it became too much. The Messenger of Allah, may Allah bless him and grant him peace, questioned his family, "Does he have an illness which affects his mind, or is he mad?" They said, "Messenger of Allah, by Allah, he is well." The Messenger of Allah, may Allah bless him and grant him peace, said, "Unmarried or married?" They said, "Married, Messenger of Allah." The Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was stoned.
حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَجُلاً، مِنْ أَسْلَمَ جَاءَ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ فَقَالَ لَهُ إِنَّ الأَخِرَ زَنَا . فَقَالَ لَهُ أَبُو بَكْرٍ هَلْ ذَكَرْتَ هَذَا لأَحَدٍ غَيْرِي فَقَالَ لاَ . فَقَالَ أَبُو بَكْرٍ فَتُبْ إِلَى اللَّهِ وَاسْتَتِرْ بِسِتْرِ اللَّهِ فَإِنَّ اللَّهَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ . فَلَمْ تُقْرِرْهُ نَفْسُهُ حَتَّى أَتَى عُمَرَ بْنَ الْخَطَّابِ فَقَالَ لَهُ مِثْلَ مَا قَالَ لأَبِي بَكْرٍ فَقَالَ لَهُ عُمَرُ مِثْلَ مَا قَالَ لَهُ أَبُو بَكْرٍ فَلَمْ تُقْرِرْهُ نَفْسُهُ حَتَّى جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ إِنَّ الأَخِرَ زَنَا فَقَالَ سَعِيدٌ فَأَعْرَضَ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَ مَرَّاتٍ كُلُّ ذَلِكَ يُعْرِضُ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا أَكْثَرَ عَلَيْهِ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أَهْلِهِ فَقَالَ " أَيَشْتَكِي أَمْ بِهِ جِنَّةٌ " . فَقَالُوا يَا رَسُولَ اللَّهِ وَاللَّهِ إِنَّهُ لَصَحِيحٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَبِكْرٌ أَمْ ثَيِّبٌ " . فَقَالُوا بَلْ ثَيِّبٌ يَا رَسُولَ اللَّهِ . فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُجِمَ .
| USC-MSA web (English) reference | : Book 41, Hadith 2 |
| Arabic reference | : Book 41, Hadith 1504 |
Sahih Muslim 588 d
Abu Huraira reported the Messenger of Allah (may peace be upon him) as saying:
Seek refuge with Allah from the torment of Hell, seek refuge with Allah from the torment of the grave, and seek refuge with Allah from the trial of Masih al-Dajjal and seek refuge with Allah from the trial of life and death.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" عُوذُوا بِاللَّهِ مِنْ عَذَابِ اللَّهِ عُوذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ عُوذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ عُوذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ " .
| Reference | : Sahih Muslim 588d |
| In-book reference | : Book 5, Hadith 166 |
| USC-MSA web (English) reference | : Book 4, Hadith 1221 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 191
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Allah will laugh at two persons- one of them kills the other, and both of them enter Paradise, for the first one fought in the cause of Allah and was martyred, then his killer repented to Allah and became Muslim, then he also fought in the cause of Allah and was martyred.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ اللَّهَ يَضْحَكُ إِلَى رَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الآخَرَ كِلاَهُمَا دَخَلَ الْجَنَّةَ يُقَاتِلُ هَذَا فِي سَبِيلِ اللَّهِ فَيُسْتَشْهَدُ ثُمَّ يَتُوبُ اللَّهُ عَلَى قَاتِلِهِ فَيُسْلِمُ فَيُقَاتِلُ فِي سَبِيلِ اللَّهِ فَيُسْتَشْهَدُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 191 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 191 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 902
It was
narrated that Jabir bin ‘Abdullah said:
“The Messenger of
Allah
(saw) used to teach us the Tashah-hud as he used to teach us a
Surah
from the Qur’an: ‘Bismillahi wa Billahi; at-tahiyyatu lillahi
was-salawatu wat-tayyibatu lillahi; as-salamu ‘alayka
ayyuhan-
Nabiyyu wa rahmatullahi wa barakatuhu; as-salamu ‘alayna wa
‘ala
‘ibadillahis-salihin. Ashhadu an la ilaha illallah wa
ashhadu anna
Muhammadan ‘abduhu wa rasuluhu. As’alu
Allahal-jannah, wa a’udhu
billahi minannar (In the name of Allah
and by the grace of Allah. All
compliments are due to Allah and all
prayers and good words are due to
Allah. Peace be upon you, O
Prophet, and the mercy of Allah and His
blessings; peace be upon us
and upon the righteous slaves of Allah. I
bear witness that none has
the right to be worshipped but Allah and I
bear witness that Muhammad
is His slave and Messenger. I ask Allah for
Paradise and I seek
refuge with Allah from the Fire).’”
حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، قَالاَ حَدَّثَنَا أَيْمَنُ بْنُ نَابِلٍ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ
" بِاسْمِ اللَّهِ وَبِاللَّهِ، التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ لِلَّهِ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَسْأَلُ اللَّهَ الْجَنَّةَ، وَأَعُوذُ بِاللَّهِ مِنَ النَّارِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 902 |
| In-book reference | : Book 5, Hadith 100 |
| English translation | : Vol. 1, Book 5, Hadith 902 |
Al-Adab Al-Mufrad 98
'A'isha said, "Some bedouins came to the Prophet, may Allah bless him
and grant him peace. One of their men said to him, 'Messenger of Allah, do
you kiss children? By Allah, we do not kiss them.' The Messenger of Allah,
may Allah bless him and grant him peace, said, 'Can I put mercy in your hearts
after Allah has removed it from them?'"
وَعَنْ عَبْدَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: أَتَى النَّبِيَّ صلى الله عليه وسلم نَاسٌ مِنَ الأعْرَابِ، فَقَالَ لَهُ رَجُلٌ مِنْهُمْ: يَا رَسُولَ اللهِ، أَتُقَبِّلُونَ الصِّبْيَانَ، فَوَاللَّهِ مَا نُقَبِّلُهُمْ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: أَوَ أَمْلِكُ إِنْ كَانَ اللَّهُ عَزَّ وَجَلَّ نَزَعَ مِنْ قَلْبِكَ الرَّحْمَةَ؟.
| Reference | : Al-Adab Al-Mufrad 98 |
| In-book reference | : Book 5, Hadith 15 |
| English translation | : Book 5, Hadith 98 |
Riyad as-Salihin 390
'Abdullah bin 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "I have been commanded (by Allah) to fight people until they testify that there is no true god except Allah, and that Muhammad is the Messenger of Allah, and perform Salat and pay Zakat. If they do so, they will have protection of their blood and property from me except when justified by Islam, and then account is left to Allah".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما، أن رسول الله صلى الله عليه وسلم قال:
"أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله ، وأن محمداً رسول الله ، ويقيموا الصلاة، ويؤتوا الزكاة ، فإذا فعلوا ذلك عصموا مني دماءهم وأموالهم إلا بحق الإسلام، وحسابهم على الله تعالى" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 390 |
| In-book reference | : Introduction, Hadith 390 |
Riyad as-Salihin 24
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah, the Exalted, smiles at two men, one of them killed the other and both will enter Jannah. The first is killed by the other while he is fighting in the Cause of Allah, and thereafter Allah will turn in mercy to the second and guide him to accept Islam and then he dies as a Shaheed (martyr) fighting in the Cause of Allah."
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"يضحك الله سبحانه وتعالى إلى رجلين يقتل أحدهما الآخر يدخلان الجنة، يقاتل هذا في سبيل الله فيقتل، ثم يتوب الله على القاتل فيسلم فيستشهد" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 24 |
| In-book reference | : Introduction, Hadith 24 |
Sunan Abi Dawud 2438
Narrated Ibn 'Abbas:
The Messenger of Allah (saws) as saying: There is no virtue more to the liking of Allah in any day than in these days, that is, the first ten days of Dhu al-Hijjah. They (the Companions) asked: Messenger of Allah, not even the struggle in the path of Allah (Jihad) ? He said: (Yes), not even the struggle in the path of Allah, except a man who goes out (in the path of Allah) with his life and property, and does not return with any of them.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، وَمُجَاهِدٍ، وَمُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ مِنْ هَذِهِ الأَيَّامِ " . يَعْنِي أَيَّامَ الْعَشْرِ . قَالُوا يَا رَسُولَ اللَّهِ وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ قَالَ " وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَىْءٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2438 |
| In-book reference | : Book 14, Hadith 126 |
| English translation | : Book 13, Hadith 2432 |