The Prophet said: "The deceased is punished for the crying of his family over him." So, Aishah said: "May Allah have mercy upon him. He has not lied, but he is mistaken. It is only that the Messenger of Allah said about a Jewish man who died: 'The deceased is being punished and his family is crying over him.'"

“My uncle through suckling came and asked permission (to enter) but I refused to admit him until I asked the Messenger of Allah. So the Messenger of Allah said: “Let him in since he is your uncle.’” She said: “It is only the woman who suckled me; I was not suckled by the man.’ So he said: ‘Indeed he is your uncle, so let him in.’”

"Whenever one of the wives of the Messenger of Allah (s.a.w) became (feverishly) ill, he would order that some broth be prepared. Then he would tell them to take some of the broth. And he would say: 'It firms the heart of the grieved, and it rids the worries from the heart of the ill just as one of you removes dirt from her face with water." Another chain reports a similar narration.

"Sawdah feared that the Prophet (SAW) was going to divorce her, so she said: 'Do not divorce me, but keep me and give my day to 'Aishah.' So he (SAW) did so, and the following was revealed: Then there is no sin on them both if they make terms of peace between themselves, and making peace is better (4:128). So whatever they agree to make peace in something then it is permissible."

Messenger of Allah (PBUH) said, "When one of you feels drowsy during prayer, let him lie down till drowsiness goes away from him, because when one of you performs prayers while feeling sleepy, he does not know whether he seeks forgiveness or abuses himself".

[Al-Bukhari and Muslim].

Abu Hurairah (May Allah be pleased with him) said: "I would fall in swoon between the pulpit of (the mosque of) Messenger of Allah (PBUH) and the chamber of 'Aishah (May Allah be pleased with her) and every passer-by would put his foot on my neck thinking I was insane. I was not insane but I was awfully hungry."

[Al- Bukhari].

Messenger of Allah (PBUH) never hit anything with his hand neither a servant nor a woman but of course, he did fight in the Cause of Allah. He never took revenge upon anyone for the wrong done to him, but of course, he exacted retribution for the sake of Allah in case the Injunctions of Allah about unlawful acts were violated.

[Muslim].

A man said to the Prophet (PBUH): "My mother has died suddenly. I think that if she were able to talk (alive) she would have given in Sadaqah (charity). So, if I give Sadaqah now on her behalf, will she get the reward?" The Messenger of Allah (PBUH) said, "Yes (she will be rewarded for that)."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "There were Muhaddithun (the recipients of Divine inspiration) among the nations before you. If there is any of such Muhaddith among my followers, he must be 'Umar."

[Al- Bukhari].

In Muslim, this Hadith is narrated by 'Aishah (May Allah be pleased with her), and in both these narrations Ibn Wahb has said that the meaning of Muhaddithun is recipients of Divine inspiration.

The Prophet (PBUH) said, "When one of you dozes off while performing Salat, he should lie down till his drowsiness has gone away from him. When one of you performs Salat while dozing, he may abuse himself instead of seeking pardon (as a result of drowsiness)."

[Al-Bukhari and Muslim].

‘Aisha said she heard God’s messenger say that God revealed to him, “ If anyone follows a path in search of knowledge, I shall make easy for him the road to paradise; and if I deprive anyone of his eyes, I shall guarantee paradise to him in return for them. Superiority in knowledge is better than superiority in worship, and the basis of the religion is abstinence.” Baihaqi transmitted it in Shu'ab al-iman.

Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin said, "When the Messenger of Allah, may Allah bless him and grant him peace, came to Madina, Abu Bakr and Bilal came down with a fever. I visited them and said, 'Father, how are you? Bilal, how are you?'" She continued, "When Abu Bakr's fever worsened he would say, 'Every man is struck down among his people in the morning - death is nearer than the strap of his sandal.'"

When it left Bilal, he raised his voice and said, 'Would that I knew whether I will spend a night at the valley of Makka with the idhkhir herb and jalil herb around me. Will I go one day to the waters of Majinna? Will the mountains of Shama and Tafil appear to me?' " '

A'isha continued, "I went to the Messenger of Allah, may Allah bless him and grant him peace, and informed him. He said, 'O Allah! Make us love Madina as much as we love Makka or even more. Make it sound and bless us in our sa and mudd. Remove its fever and put it in al-Juhfa.' "

"I entered upon 'Aishah and she invited me to eat. She said: 'Whenever I eat my fill of food I want to cry and begin crying.' He said: "I said : 'Why?' She said: 'I remember the circumstances under which the Messenger of Allah (s.a.w) parted from the world. By Allah! He would not eat his fill of bread and meat twice in a day.'"

that some women from the inhabitants of Hims, or from the inhabitants of Ash-Sham entered upon 'Aishah, so she said: "Are you those whose women enter the Hammamat? I heard the Messenger of Allah (SAW) saying: 'No woman removes her garments in other than the house of her husband except that she has torn the screen between herself and her Lord.'"

"The first of what the Messenger of Allah (SAW) initiated with of Prophethood, when Allah wanted to honor him and grant His mercy upon His creatures, was that he would not see anything (in a dream) except that it would occur like the break of dawn. So he continued upon that for as long as Allah willed for him to continue, and seclusion was made beloved to him, such that there was not anything more beloved to him than being alone."

The Prophet (PBUH) used to offer eleven Rak'ah of optional Salat (prayers) in the latter part of night. When it was about dawn, he would offer two short Rak'ah and then would lie down on his right side till the Mu'adhdhin (one who calls for prayer) would come to inform him that the congregation had gathered (for prayer).

[Al-Bukhari and Muslim].

I asked 'Aishah (May Allah be pleased with her). Did the Messenger of Allah (PBUH) use to observe three days of Saum (fasting) in every month?" She replied, "Yes." I asked, "On which days in the month did he observed fast?" She replied that he did not mind on which days of the month he observed fast.

[Muslim].

Yahya related to me from Malik from Hisham ibn Urwa from Abbad ibn Abdullah ibn az-Zubayr that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, told him that she had heard the Messenger of Allah, may Allah bless him and grant him peace, say before he died, while he was leaning on her breast and she was listening to him, "O Allah, forgive me and have mercy on me and join me with the highest company."

Malik related to me from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that a man said to the Messenger of Allah, may Allah bless him and grant him peace, "My mother died suddenly, and I think that had she spoken, she would have given sadaqa. Shall I give sadaqa for her?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes."

‘A'isha said that when God’s messenger sat in an assembly or prayed he spoke some words, so she asked him about them. Saying that they were, “Glory be to Thee, O God, and I begin with praise of Thee; there is no god but Thou; I ask forgiveness of Thee and turn to Thee in repentance,” he told her that if one speaks what is good this will act as a seal on his words till the day of resurrection, and that if one speaks what is evil this will act as an atonement for what he has said. Nasa’i transmitted it.

I have continued to love the B. Tamim since hearing three things from God's messenger which I heard him say about them. I heard him say, "They will be the most valiant fighters among my people against the dajjal." When they brought their Sadaqat God's messenger said, "These are the sadaqat of our people." `A'isha had a woman captive who belonged to them, and he said, set her free, for she is a child of Ishmael." (Bukhari and Muslim.)

Ibn Abu Mulaika told that when `A'isha was asked whom God's messenger would have appointed successor if he had appointed one, he heard her say it would have been Abu Bakr. She was asked who it would have been after Abu Bakr and replied that it would have been `Umar. She was asked who it would have been after `Umar and replied that it would have been Abu `Ubaida b. al-Jarrah. Muslim transmitted it.

From 'Aishah that she wanted to purchase Barirah, but they (he owners) made the condition that they would retain the Wala'. So the Prophet (saws) said: "Buy her, the Wala' is only for the one who gives the price, or for the one who grants the favor."

[He said:] There is something on this topic from Ibn 'Umar.

[Abu 'Eisa said:] The Hadith of 'Aishah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Mansur bin Al-Mu'tamir's Kunyah is Abu 'Attab.

Abu Bakr Al-'Attar Al-Basri narrated to us from 'Ali bin Al-Madini who said: "I heard Yahya bin Sa'eed saying: 'When you get a narration from Mansur, then your hand has been filled with goodness without needing others.' Then Yahya said: 'I did not find anyone more reliable in (narrating from) Ibrahim An-Nakha'i and Mujahid than Mansur."

[He said:] Muhammad informed me from 'Abdullah bin Abi Al-Aswad who said: " 'Abdur-Rahman bin Mahdi said: 'Mansur is the most reliable of the people of Al-Kufah.'"

Yahya related to me from Malik that Rabia ibn Abi Abd ar-Rahman heard Anas ibn Malik say, "The Messenger of Allah, may Allah bless him and grant him peace, was not excessively tall or short. He was not very pallid nor dark. He did not have curly hair or lank hair. Allah commissioned him at the age of forty. He stayed in Makka ten years and at Madina for ten years and Allah the Mighty, the Majestic made him die when he was sixty. There were not twenty white hairs in his hair or beard, may Allah bless him and grant him peace."

"I asked her about the voluntary Salat of Allah's Messenger (S), she said: 'He would pray long into the night standing, and long into the night sitting. So when he recited and he was standing, he would bow and prostrate whole he was standing, and when he recited while he was sitting, he bowed and prostrated while he was sitting.'"

From Tawus, that a man came to Ibn 'Umar and said: "Did the Messenger of Allah (saws) prohibit Nabidh prepared in eartherware vessels?" He said: "Yes" So Tawus said: "I heard that from him, by Allah."

He said: There are narrations on this topic from Ibn Abu Awfa, Abu Sa'eed, Suwaid, 'Aishah, Ibn Az-Zubair, and Ibn 'Abbas.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

"I asked the Messenger of Allah (SAW) about Allah's saying: So, as for those in whose hearts there is a deviation, they follow that which is not entirely clear thereof, seeking Al-Fitnah and seeking its Ta'wil (3:7). He said: 'When you see them, be aware of them.'" Yazid (one of the narrators in the chain) said: "When you see them, be aware of them' - she said it two or three times."

"When the Prophet (SAW) saw storm clouds he would pace back and forth. And when it rained, he would relax." She said: "I said something to him about that, and he said: 'What do I know? Maybe it is as Allah, Most High said: Then, when they saw it as a dense cloud approaching their valleys, they said: "This is a cloud bringing us rain (46:24)."'

Whenever the Prophet (PBUH) was given a choice between two matters, he would (always) choose the easier as long as it was not sinful to do so; but if it was sinful he was most strict in avoiding it. He never took revenge upon anybody for his own sake; but when Allah's Legal Bindings were outraged, he would take revenge for Allah's sake.

[Al- Bukhari and Muslim].

Messenger of Allah (PBUH) said, "When Allah desires good for a ruler, He appoints for him a sincere adviser who will remind him if he forgets and helps him if he remembers. When Allah wishes for him the contrary, He appoints for him a bad adviser who will not remind him if he forgets, nor will he help him if he remembers."

[Abu-Dawud].

" I came to Al-Madinah and entered upon Aishah, may Allah (SWT) be pleased with her. She said: 'Who are you?' I said: 'I am Sa'd bin Hisham bin 'Amir.' She said: 'May Allah have mercy on your father.' I said: 'Tell me about the prayer of the Messenger of Allah (SAW).' She said: 'The Messenger of Allah (SAW) did such and such.' I said: 'Yes indeed.' She said: 'The Messenger of Allah (SAW) used to pray Isha' at night, then he would go to his bed and sleep. In the middle of the night, he would get up to relieve himself and go to his water for purification and perform wudu. Then he went into the Masjid and prayed eight rak'ahs. I think he made the recitation, bowing and prostration equal in length. Then he prayed one rak'ah of witr, then he prayed two rak'ahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped, and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray. This is how the Messenger of Allah (SAW) used to pray until he grew older and gained weight"- and she mentioned whatever Allah (SWT) willed about his gaining weight. She said: "And the Prophet (SAW) used to lead the people in praying witr, then he would go to his bed. In the middle of the night, he would get up and go to water for purification, and to relieve himself, then he would perform wudu. Then he would go into the masjid and pray six rak'ahs, and I think he made the recitation, bowing, and prostration equal in length. Then he prayed one rak'ah of witr, then he prayed two rak'ahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped, and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray." She said: "And this is how the Messenger of Allah (SAW) continued to pray."

Yahya related to me from Malik that Yahya ibn Said said that Muhammad ibn Ibrahim at-Taymi had informed him that Abu Salama ibn Abd ar-Rahman said "Abd ar-Rahman ibn al-Aswad ibn Abdal-Yaghuth used to sit with us and he had a white beard and hair. One day he came to us and he had dyed them red, and the people said to him, 'This is better.' He said. 'A'isha the wife of the Prophet, may Allah bless him and grant him peace, sent her slave girl Nukhayla to me yesterday. She swore that my hair would be dyed and she informed me that Abu Bakr as- Siddiq used to dye his hair.' "

Yahya said that he heard Malik say about dyeing the hair black, 'I have not heard anything certain on that, and other colours than that are preferable to me."

Yahya said, "Not to dye at all is permitted, Allah willing, and there is no constraint on people concerning it."

Yahya said that he had heard Malik say, "There is no clear indication in this hadith that the Messenger of Allah, may Allah bless him and grant him peace, did not dye his hair. Had the Messenger of Allah, may Allah bless him and grant him peace, dyed his hair, A'isha would have sent a message to that effect to Abd ar-Rahman ibn al-Aswad."

"The Prophet (saws) was eating food with six of his Companions. A Bedouin came and ate it in two mouthfuls. So the Messenger of Allah (saws) said: "As for him, had he mentioned (Allah's Name), it would have been enough for all of you."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Umm Kulthum is the daughter of Muhammad bin Abi Bakr As-Siddiq, may Allah be pleased with them.

“He frowned and turned away” was revealed about Ibn Umm Maktum the blind man. He came to the Messenger of Allah saying: ‘O Messenger of Allah! Guide me.’ At that time, there was a revered man from the idolaters with the Messenger of Allah. So the Messenger of Allah turned away from him and faced the other man, saying: ‘Do you think that there is something wrong with what I am saying?’ He said: ‘No.’ So it was about that that it was revealed.”

Hind, the wife of Abu Sufyan, said to the Prophet (PBUH): Abu Sufyan is a niggardly man and does not give me and my children adequate provisions for maintenance unless I take something from his possession without his knowledge. The Prophet (PBUH) said to her, "Take from his possessions on a reasonable basis that much which may suffice for you and your children."

[Al-Bukhari and Muslim].

Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Abdullah that Abu Salamaibn Abdar-Rahman ibn Awf related that he had asked A'isha, the wife of the Prophet, may Allah bless him and grant him peace, what made ghusl obligatory. She said, "Do you know what you are like, Abu Salama? You are like a chick when it hears the cocks crowing and so crows with them. When the circumcised part passes the circumcised part, ghusl is obligatory."

Yahya related to me from Malik from AIqama ibn Abi AIqama from his mother that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Abu Jahm ibn Hudhayfa gave the Messenger of Allah, may Allah bless him and grant him peace, a fine striped garment from Syria and he did the prayer in it. When he had finished he said, 'Give this garment back to Abu Jahm. I lookedat its stripes in the prayer and they almost distracted me.' "

Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, ordered that the body of Sad ibn Abi Waqqas be brought past her in the mosque so that she could make dua for him. Some people disapproved of her doing that, and she said, "How hasty people are! The Messenger of Allah, may Allah bless him and grant him peace, only prayed over Suhayl ibn Bayda in the mosque."

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Amongst what was sent down of the Qur'an was 'ten known sucklings make haram' - then it was abrogated by 'five known sucklings'. When the Messenger of Allah, may Allah bless him and grant him peace, died, it was what is now recited of the Qur'an."

Yahya said that Malik said, "One does not act on this."

‘A'isha said, "God’s messenger used to fast to such an extent that we thought he would never break his fast, and he would go without fasting to such an extent that we thought he would never fast. I never saw God’s messenger fast a complete month except in Ramadan, and I never saw him fast more in any month than in Sha'ban." In a version she said he used to fast the whole of Sha'ban, i.e. he would fast all but a little of Sha'ban. (Bukhari and Muslim.)

the children are the result of marriage, and parents who are in need may receive support from their children.

Nubaiha b. Wahb told th at once when Ka'b[1] went in to visit `A'isha and those present mentioned God's messenger, Ka'b said, "Not a day begins without seventy thousand angels descending, surrounding the grave of God's messenger, beating their wings and invoking blessings on him. When evening comes, they ascend and a like number come down and do the same as that. This will go on till the earth is cloven[2] and he comes forth escorted by seventy thousand angels." i.e., Ka'b al-Ahbar On the day of resurrection. Darimi transmitted it.

`Amr b. al-'As told that when God's messenger sent him as head of the army to Dhat as-Salasil[*] he went to him and asked him which of the people he liked best. On his replying that it was `A'isha, he said he was referring to men, and he replied that it was her father. He asked who came next, and when he replied that it was `Umar and went on to enumerate some men, he asked him no more from fear that he might put him among the last of them. *In 8 AH. (Bukhari and Muslim.)

Anas reported that the Prophet, may Allah bless him and grant him peace, said, "I will enter the Garden with someone who brings up two daughters until they come of age, and we will be like these two," and he indicated his index finger and middle finger.

"The Prophet was asked about a man who finds wetness and he does not remember having a wet dream. So he said: 'He is to perform Ghusl. And (he was asked) about a man who had a wet dream but does not find any wetness, so he said: 'No Ghusl is required of him.' Umm Salamah said: 'O Messenger of Allah! Is the woman required to perform Ghusl if she sees that?' He replied: 'Yes. Indeed women are the partners of men.'"

"Masruq and I entered upon Aishah and we said: 'O Mother of the Believers! There are two men from the Companions of Muhammad, one of them hastens to break the fasts and he hastens to perform Salat. The other delays breaking the fast and he delays the Salat.' She said: 'Which of them hastens to break the fast and hastens to perform the Salat?' We said that it was Abdullah bin Mas'ud. She said: 'This is how the Messenger of Allah did it.' And the other was Abu Musa."

"The Messenger of Allah came to me saying, 'Do you have anything for breakfast?' I said: 'No.' Then he said: 'I am fasting.'" She said: "One day he came to me and I said: 'O Messenger of Allah; I have received a gift for us.' He said: 'What is it?'" She said: "I said 'Hais' He said: 'I began the day fasting'" She said: "Then he ate."

The Messenger of Allah said: "Whoever performs the funeral prayer then he will get a reward equal to a Qirat. Whoever follows it until it is buried then he will get a reward equal to two Qirat, one of them, or the least of them, is similar to Uhud (mountain)." This was mentioned to Ibn Umar, so he sent a message to Aishah to ask her about that, and she said: "Abu Hurairah has told the truth." So Ibn Umar said: "We have missed many Qirat."

"A woman came to me with two daughters. She was asking (for food) but I did not have anything with me except a date. So I gave it to her and she divided it between her two daughters without eating any of it herself. Then she got up to leave, and the Prophet entered, and I informed him about her. So the Prophet said: " Whoever is tested something from these daughters (and he/she passes the test), they will be a screen for them from the Fire."

" Six are cursed, being cursed by Allah and by every Prophet that came: The one who adds to Allah's Book, the one who denies Allah's Qadar, the one who rules with tyranny by which he honors whom Allah has debased, and he dishonors whom Allah has honored, and the one who legalizes what Allah forbade, and the one from my family who legalizes what Allah forbade, and the abandoner of my Sunnah."