Malik related to me that Yahya ibn Said heard Said ibn al- Musayyab say, "When Umar ibn al-Khattab came from Mina, he made his camel kneel at al-Abtah, and then he gathered a pile of small stones and cast his cloak over them and dropped to the ground. Then he raised his hands to the sky and said, 'O Allah! I have become old and my strength has weakened. My flock is scattered. Take me to You with nothing missed out and without having neglected anything.' Then he went to Madina and addressed the people. He said, 'People! Sunan have been laid down for you. Obligations have been placed upon you. You have been left with a clear way unless you lead people astray right and left.' He struck one of his hands on the other and then said, 'Take care lest you destroy the ayat of stoning so that one will say, "We do not find two hadds in the Book of Allah." The Messenger of Allah, may Allah bless him and grant him peace, stoned, so we have stoned. By He in Whose Hand my self is, had it not been that people would say that Umar ibn al-Khattab has added to the Book of Allah ta- ala, we would have written it, "The full-grown man and the full-grown woman, stone them absolutely." We have certainly recited that.'"

Malik said, "Yahya ibn Said said Said ibn al-Musayyab said, 'Dhu'l-Hijja had not passed before Umar was murdered, may Allah have mercy on him.' "

Yahya said that he had heard Malik say, "As for his words 'The full-grown man and the full-grown woman' he meant, 'The man and the woman who have been married, stone them absolutely.' "

"There are three things for which I swear and narrate to you about, so remember it." He said: "The wealth of a slave (of Allah) shall not be decreased by charity, no slave (of Allah) suffers injustice and is patient with it except that Allah adds to his honor; no slave (of Allah) opens up a door to begging except that Allah opens a door for him to poverty"- or a statement similar- "And I shall narrate to you a narration, so remember it." He said: "The world is only for four persons: A slave whom Allah provides with wealth and knowledge, so he has Taqwa of his Lord with it, nurtures the ties of kinship with it, and he knows that Allah has a right in it. So this is the most virtuous rank. And a slave whom Allah provides with knowledge, but He does not provide with wealth. So he has a truthful intent, saying: 'If I had wealth, then I would do the deeds of so-and-so with it.' He has his intention, so their rewards are the same. And a slave whom Allah provides with wealth, but He does not provide him with knowledge. [So he] spends his wealth rashly without knowledge, nor having Taqwa of his Lord, nor nurturing the ties of kinship, and he does not know that Allah has a right in it. So this is the most despicable rank. And a slave whom Allah does not provide with wealth nor knowledge, so he says: 'If I had wealth, then I would do the deeds of so-and-so with it.' He has his intention, so their sin is the same."

'I was sitting in a gathering with the Messenger of Allah (s.a.w) when Mus'ab bin 'Umair appeared before us, wearing nothing but a Burdah patched with some animal furs. When the Messenger of Allah (s.a.w) saw him he began crying because of the good life he previously had compared to the state that he was in that day. Then the Messenger of Allah (s.a.w) said: 'How will you people be, when the late morning comes upon one of you while wearing a Hullah, and at the end of the day he is in, (another) Hullah, when a platter is placed in front of him while another is removed, and you cover your houses just as the Ka'bah is covered?' They said: 'O Messenger of Allah! On that day we will be better than we are today, devoting ourselves to worship, satisfied with our good fortune.' So the Messenger of Allah (s.a.w) said: 'No, today you are better than you will be on that day.'"

That he heard 'Umar bin Al-Khattab saying: "I heard the Messenger of Allah (saws) saying: 'The martyrs are four: A believing man whose faith is good, he meets the enemy and proves faithful to Allah until he is killed. That is the one to whom the people will raise up their eyes like this on the Day of Judgement' and he raised his head until his Qalansuwah fell - [he said:] I do not know if it was 'Umar's Qalansuwah or the Qalansuwah of the Prophet (saws) that fell - he said, 'And a believing man whose faith is good (but not as brave as first), he meets the enemy, but due to cowardice, it only appears that he was struck with a thorn of an acacia tree when an unexpected arrow comes to him, yet it kills him. He is among the second level. And a believing man who has mixed righteous deed with another evil one, he meets his enemy and proves faithful to Allah until he is killed. This one is in the third level. And a believing man who wasted himself (in wrongdoing), he meets the enemy and proves faithful to Allah until he is killed. This one is in the fourth level.'"

[Abu 'Eisa said:] This Hadith is Hasan Gharib, it is not known except as a narration of 'Ata bin Dinar.

He said: I heard Muhammad saying: "Sa'eed bin Abi Ayyub reported this Hadith from 'Ata bin Dinar - from some Shaikhs of Khawlan - and he did not mention 'from Abu Yazid' in it." And he said: "'Ata bin Dinar; there is no harm in him."

that the Prophet (SAW) said: "The Qur'an shall come, and its people who acted according to it in the world. Surat Al-Baqarah and Al 'Imran shall be in front of it. An-Nawwas said: "The Messenger of Allah (SAW) stated three parables about them which I have not since forgotten, he said: "They will come as if they are two shades between which there is illumination, or as if they are two shady clouds, or as if they are shadows of lines of birds arguing on behalf of their people."

from Ma'qil bin Yasar that he married his sister to a man among the Muslims during the time of the Messenger of Allah (SAW). She remained with him as long as she did, then he divorced her once without taking her back until her 'Iddah elapsed, but they desired each other again. He (Ma'qil) said to him: 'You ingrate! I honored you by marrying her to you, then you divorced her. By Allah! She will never be returned to you again.' Allah knew of his heed for her and her need for a husband, so Allah, Blessed and Most High, revealed: 'And when you have divorced women and they have fulfilled the term of their prescribed period...' up to His saying: '... and you do not know (2:232).' So when Ma'qil heard that he said: 'I heard my Lord and obey.' Then he called for him and said: 'I marry you, and honor you.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from AlHasan, and that is reported from Hasan is Gharib. And in this Hadtth, there is proof that marriage is not allowed without a Wali, because Ma'qil bin Yasãr's sister was not a virgin, so if the matter was up to her, not her Wali, then she could have married herself, and she would have had no need for Ma'qil bin Yasãr to act as the Wali for her. And Allah only addressed the Wali in this Ayah, saying: Do not prevent them from marrying their (former) husbands. - so in this Ayah is the evidence that the authority is with the Wali in marrying (women) with their consent.

Anas told that 'Abdallah b. Salam heard of the arrival of God's messenger when he was in an orchard gathering dates, so he went to the Prophet and said, "I shall ask you about three things which only a prophet knows What is the first sign of the last hour? What is the first thing the inhabitants of paradise will eat? And what makes a boy look like his father or his mother?" He replied, "Gabriel has just informed me about them. The first sign of the last hour will be a fire which will collect mankind from the east to the west; the first thing the inhabitants of paradise will eat will be the ligament of a fish's liver; and when the man's liquid comes before the woman's he attracts the child to his likeness, but when the woman's liquid comes first, she attracts it to her likeness." He said, "I testify that there is no god but God and that you are God's messenger. The Jews, messenger of God, are slanderous people, and if they know of my acceptance of Islam before you ask them, they will slander me." When the Jews came, he asked, "What kind of a man is `Abdallah among you?" They replied, "Our best one and the son of our best one, our chief and the son of our chief." He said, "Tell me what you will do supposing he accepts Islam," to which they replied, "God preserve him from that!" `Abdallah then came out and said, "I testify that there is no god but God and that Muhammad is God's messenger." They said, "He is the worst of us and the son of the worst of us," and belittled him, whereupon he said, "This is what I feared, messenger of God." Bukhari transmitted it.

"I saw Allah's Messenger (Allah bless him and give him peace) performing the ritual prayer in sewn sandals.”

Shubayl ibn 'Awf said, "It is said, 'Whoever hears something indecent and then spreads it is like the one who originated it.'"

Abu Hurayra said, "Whoever meets his brother should greet him. If a tree or wall comes between them and then he meets him, he should greet him on the other side."

Jabir said, "When you come in to your family, greet them with a greeting from Allah which is blessed and good." He added, "I only think that it is what is meant by His words, 'When you are greeted with a greeting, greet with one better than it or return it.' (4:86)"