صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3325 |
In-book reference | : Book 13, Hadith 239 |
Narrated Al-Qasim bin Muhammad:
Ibn `Abbas; said, "Once Lian was mentioned before the Prophet whereupon `Asim bin Adi said something and went away. Then a man from his tribe came to him, complaining that he had found a man with his wife. `Asim said, 'I have not been put to task except for my statement (about Lian).' `Asim took the man to the Prophet and the man told him of the state in which he had found his wife. The man was pale, thin, and of lank hair, while the other man whom he claimed he had seen with his wife, was brown, fat and had much flesh on his calves. The Prophet invoked, saying, 'O Allah! Reveal the truth.' So that lady delivered a child resembling the man whom her husband had mentioned he had found her with. The Prophet then made them carry out Lian." Then a man from that gathering asked Ibn `Abbas, "Was she the same lady regarding which the Prophet had said, 'If I were to stone to death someone without witness, I would have stoned this lady'?" Ibn `Abbas said, "No, that was another lady who, though being a Muslim, used to arouse suspicion by her outright misbehavior. "
Reference | : Sahih al-Bukhari 5310 |
In-book reference | : Book 68, Hadith 59 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 230 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Those involved in a case of Lian were mentioned before Allah's Apostle `Asim bin Adi said something about that and then left. Later on a man from his tribe came to him and told him that he had found another man with his wife. On that `Asim said, "I have not been put to task except for what I have said (about Lian)." `Asim took the man to Allah's Apostle and he told him of the state in which he found his wife. The man was pale, thin and lank-haired, while the other man whom he had found with his wife was brown, fat with thick calves and curly hair. Allah's Apostle said, "O Allah! Reveal the truth." Then the lady delivered a child resembling the man whom her husband had mentioned he had found with her. So Allah's Apostle ordered them to carry out Lien. A man from that gathering said to Ibn `Abbas, "Was she the same lady regarding whom Allah's Apostle said, 'If I were to stone to death someone without witnesses, I would have stoned this lady'?" Ibn `Abbas said, "No, that was another lady who, though being a Muslim, used to arouse suspicion because of her outright misbehavior."
Reference | : Sahih al-Bukhari 5316 |
In-book reference | : Book 68, Hadith 65 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 236 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 8, Hadith 168 |
English translation | : Book 8, Hadith 1117 |
Arabic reference | : Book 8, Hadith 1106 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3502 |
In-book reference | : Book 27, Hadith 114 |
English translation | : Vol. 4, Book 27, Hadith 3532 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3541 |
In-book reference | : Book 27, Hadith 155 |
English translation | : Vol. 4, Book 27, Hadith 3571 |
Fatima bint Qais reported that her husband al-Makhzulmi divorced her and refused to pay her maintenance allowance. So she came to Allah's Messenger (may peace he upon him) and informed him, whereupon he said:
Reference | : Sahih Muslim 1480c |
In-book reference | : Book 18, Hadith 47 |
USC-MSA web (English) reference | : Book 9, Hadith 3514 |
(deprecated numbering scheme) |
Umm `Atiyya (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) had said:
Reference | : Sahih Muslim 938c |
In-book reference | : Book 18, Hadith 85 |
USC-MSA web (English) reference | : Book 9, Hadith 3550 |
(deprecated numbering scheme) |
Hisham reported that 'A'isha said in connection with the words of Allah:
Reference | : Sahih Muslim 3018e |
In-book reference | : Book 56, Hadith 10 |
USC-MSA web (English) reference | : Book 43, Hadith 7160 |
(deprecated numbering scheme) |
Abu 'Atiyya reported:
Reference | : Sahih Muslim 1099a |
In-book reference | : Book 13, Hadith 62 |
USC-MSA web (English) reference | : Book 6, Hadith 2419 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3273 |
In-book reference | : Book 13, Hadith 189 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2087 |
In-book reference | : Book 10, Hadith 72 |
English translation | : Vol. 3, Book 10, Hadith 2087 |
It has been narrated on the authority of Jabir that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 715x |
In-book reference | : Book 33, Hadith 260 |
USC-MSA web (English) reference | : Book 20, Hadith 4728 |
(deprecated numbering scheme) |
أَنْبَأَنَا مُحَمَّدُ بْنُ بَشَّارٍ، أَنْبَأَنَا يَحْيَى بْنُ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1204 |
In-book reference | : Book 13, Hadith 31 |
English translation | : Vol. 2, Book 8, Hadith 1204 |
Sunnah.com reference | : Book 8, Hadith 142 |
English translation | : Book 8, Hadith 1097 |
Arabic reference | : Book 8, Hadith 1086 |
Yahya related to me from Malik from Yahya ibn Saqd that he had heard that as-Sa'ib ibn Khabbab died, and his wife went to Abdullah ibn Umar and mentioned to him that her husband had died and mentioned some land which they had at Qanah, (a district on the outskirts of Madina), and asked him if it would be alright for her to stay overnight there. He forbade her to do so. So, she went out before dawn from Madina and spent the whole day on their land, but when evening came, she spent the night in her house.
USC-MSA web (English) reference | : Book 29, Hadith 88 |
Arabic reference | : Book 29, Hadith 1252 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4030 |
In-book reference | : Book 36, Hadith 105 |
English translation | : Vol. 5, Book 36, Hadith 4030 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2013 |
In-book reference | : Book 9, Hadith 169 |
English translation | : Vol. 3, Book 9, Hadith 2013 |
[At-Tirmidhi, who classified it as Hadith Hasan Sahih]
Reference | : Riyad as-Salihin 285 |
In-book reference | : Introduction, Hadith 285 |
Reference | : Bulugh al-Maram 1390 |
In-book reference | : Book 13, Hadith 17 |
English translation | : Book 13, Hadith 1390 |
Reference | : Mishkat al-Masabih 2106 |
In-book reference | : Book 7, Hadith 146 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1544 |
In-book reference | : Book 20, Hadith 23 |
English translation | : Vol. 3, Book 18, Hadith 1544 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3470 |
In-book reference | : Book 27, Hadith 82 |
English translation | : Vol. 4, Book 27, Hadith 3500 |
Narrated `Amr bin Al-Harith:
Zainab, the wife of `Abdullah said, "I was in the Mosque and saw the Prophet (p.b.u.h) saying, 'O women ! Give alms even from your ornaments.' " Zainab used to provide for `Abdullah and those orphans who were under her protection. So she said to `Abdullah, "Will you ask Allah's Apostle whether it will be sufficient for me to spend part of the Zakat on you and the orphans who are under my protection?" He replied "Will you yourself ask Allah's Apostle ?" (Zainab added): So I went to the Prophet and I saw there an Ansari woman who was standing at the door (of the Prophet ) with a similar problem as mine. Bilal passed by us and we asked him, 'Ask the Prophet whether it is permissible for me to spend (the Zakat) on my husband and the orphans under my protection.' And we requested Bilal not to inform the Prophet about us. So Bilal went inside and asked the Prophet regarding our problem. The Prophet (p.b.u.h) asked, "Who are those two?" Bilal replied that she was Zainab. The Prophet said, "Which Zainab?" Bilal said, "The wife of `Abdullah (bin Mas`ud)." The Prophet said, "Yes, (it is sufficient for her) and she will receive a double rewards (for that): One for helping relatives, and the other for giving Zakat."
Reference | : Sahih al-Bukhari 1466 |
In-book reference | : Book 24, Hadith 68 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 545 |
(deprecated numbering scheme) |
Ibn Abbas (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1497a |
In-book reference | : Book 19, Hadith 16 |
USC-MSA web (English) reference | : Book 9, Hadith 3567 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "A virgin should not be married till she is asked for her consent; and the matron should not be married till she is asked whether she agrees to marry or not." It was asked, "O Allah's Apostle! How will she (the virgin) express her consent?" He said, "By keeping silent." Some people said that if a virgin is not asked for her consent and she is not married, and then a man, by playing a trick presents two false witnesses that he has married her with her consent and the judge confirms his marriage as a true one, and the husband knows that the witnesses were false ones, then there is no harm for him to consummate his marriage with her and the marriage is regarded as valid.
Reference | : Sahih al-Bukhari 6968 |
In-book reference | : Book 90, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 98 |
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Narrated Al-Hasan:
The sister of Ma'qil bin Yasar was married to a man and then that man divorced her and remained away from her till her period of the 'Iddah expired. Then he demanded for her hand in marriage, but Ma'qil got angry out of pride and haughtiness and said, "He kept away from her when he could still retain her, and now he demands her hand again?" So Ma'qil disagreed to remarry her to him. Then Allah revealed: 'When you have divorced women and they have fulfilled the term of their prescribed period, do not prevent them from marrying their (former) husbands.' (2.232) So the Prophet sent for Ma'qil and recited to him (Allah's order) and consequently Ma'qil gave up his pride and haughtiness and yielded to Allah's order.
Reference | : Sahih al-Bukhari 5331 |
In-book reference | : Book 68, Hadith 76 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 248 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3533c |
In-book reference | : Book 27, Hadith 147 |
English translation | : Vol. 4, Book 27, Hadith 3563 |
Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) saying:
Reference | : Sahih Muslim 1554a |
In-book reference | : Book 22, Hadith 14 |
USC-MSA web (English) reference | : Book 10, Hadith 3771 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2877 |
In-book reference | : Book 18, Hadith 16 |
English translation | : Book 17, Hadith 2871 |
Reference | : Al-Adab Al-Mufrad 214 |
In-book reference | : Book 10, Hadith 3 |
English translation | : Book 10, Hadith 214 |
Sunnah.com reference | : Book 8, Hadith 174 |
English translation | : Book 8, Hadith 1122 |
Arabic reference | : Book 8, Hadith 1111 |
Narrated `Uqba bin 'Amir:
Allah's Apostle said, "Beware of entering upon the ladies." A man from the Ansar said, "Allah's Apostle! What about Al-Hamu the in-laws of the wife (the brothers of her husband or his nephews etc.)?" The Prophet replied: The in-laws of the wife are death itself.
Reference | : Sahih al-Bukhari 5232 |
In-book reference | : Book 67, Hadith 165 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 159 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Abu Abd ar- Rahman that Zayd ibn Thabit said that if a man divorced his slave-girl three times and then bought her, she was not halal for him until she had married another husband.
USC-MSA web (English) reference | : Book 28, Hadith 30 |
Arabic reference | : Book 28, Hadith 1124 |
Reference | : Al-Adab Al-Mufrad 731 |
In-book reference | : Book 31, Hadith 128 |
English translation | : Book 31, Hadith 731 |
'A'isha reported that (one day) there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said:
Reference | : Sahih Muslim 2448a |
In-book reference | : Book 44, Hadith 135 |
USC-MSA web (English) reference | : Book 31, Hadith 5998 |
(deprecated numbering scheme) |
Narrated Umar ibn Mu'tab:
Abu Hasan, a client of Banu Nawfal asked Ibn Abbas: A slave had a wife who was a slave-girl. He divorced her by two pronouncements. Afterwards both of them were freed. Is it permissible for him to ask her in marriage again? He said: Yes. This is a decision given by the Messenger of Allah (saws).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2187 |
In-book reference | : Book 13, Hadith 13 |
English translation | : Book 12, Hadith 2182 |
'A'isha (Allah be pleased with her) reported that the Quraish used to fast on the day of 'Ashura in the pre-Islamic days and the Messenger of Allah (may peace be upon him) also observed it. When he migrated to Medina, he himself observed this fast and commanded (others) to observe it. But when fasting during the month of Ramadan was made obligatory he said:
Reference | : Sahih Muslim 1125a |
In-book reference | : Book 13, Hadith 143 |
USC-MSA web (English) reference | : Book 6, Hadith 2499 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab, and he had heard from al-Qasim ibn Muhammad that they said, "When a free man marries a slave-girl and consummates the marriage, she makes him muhsan."
Malik said, "All (of the people of knowledge) I have seen said that a slave-girl makes a free man muhsan when he marries her and consummates the marriage."
Malik said, "A slave makes a free woman muhsana when he consummates a marriage with her and a free woman only makes a slave muhsan when he is freed and he is her husband and has had sexual relations with her after he has been set free. If he parts from her before he is free, he is not a muhsan unless he marries her after having been set free and he consummates the marriage."
Malik said, "When a slave-girl is married to a free man and then he separates from her before she is set free, his marriage to her does not make her muhsana. She is not muhsana until she has married after she has been set free and she has had intercourse with her husband. That gives her ihsan. If she is the wife of a freeman and then she is set free while she is his wife before he separates from her, the man makes her muhsana if he has intercourse with her after she has been set free."
Malik said, "The christian and jewish free women and the muslim slave-girl all make a muslim free man muhsan when he marries one of them and has intercourse with her."
USC-MSA web (English) reference | : Book 28, Hadith 40 |
Arabic reference | : Book 28, Hadith 1135 |
Narrated AbuHurayrah:
The Prophet (saws) said: May Allah show mercy to a man who gets up during the night and prays, who wakens his wife and she prays; if she refuses, he sprinkles water on her face. May Allah show mercy to a woman who gets up during the night and prays, who wakens her husband and he prays; if he refuses she sprinkles water on his face.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1450 |
In-book reference | : Book 8, Hadith 35 |
English translation | : Book 8, Hadith 1445 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1336 |
In-book reference | : Book 5, Hadith 534 |
English translation | : Vol. 1, Book 5, Hadith 1336 |
Reference | : Sahih al-Bukhari 5335 |
In-book reference | : Book 68, Hadith 80 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 251 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3530 |
In-book reference | : Book 27, Hadith 142 |
English translation | : Vol. 4, Book 27, Hadith 3560 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2982 |
In-book reference | : Book 55, Hadith 51 |
USC-MSA web (English) reference | : Book 42, Hadith 7107 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
On `Id ul Fitr or `Id ul Adha Allah's Apostle (p.b.u.h) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, "O people! Give alms." Then he went towards the women and said. "O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women)." The women asked, "O Allah's Apostle! What is the reason for it?" He replied, "O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women, some of you can lead a cautious wise man astray." Then he left. And when he reached his house, Zainab, the wife of Ibn Mas`ud, came and asked permission to enter It was said, "O Allah's Apostle! It is Zainab." He asked, 'Which Zainab?" The reply was that she was the wife of Ibn Mas'ub. He said, "Yes, allow her to enter." And she was admitted. Then she said, "O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms, but Ibn Mas`ud said that he and his children deserved it more than anybody else." The Prophet replied, "Ibn Mas`ud had spoken the truth. Your husband and your children had more right to it than anybody else."
Reference | : Sahih al-Bukhari 1462 |
In-book reference | : Book 24, Hadith 64 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 541 |
(deprecated numbering scheme) |
Abdullah b. Shaqiq reported:
Reference | : Sahih Muslim 1156a |
In-book reference | : Book 13, Hadith 223 |
USC-MSA web (English) reference | : Book 6, Hadith 2576 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1175 |
In-book reference | : Book 4, Hadith 592 |
'A'isha (Allah be pleased with her) reported that Allah's Apostle (peace be upon him) kissed (his wives) while fasting.
Reference | : Sahih Muslim 1106m |
In-book reference | : Book 13, Hadith 91 |
USC-MSA web (English) reference | : Book 6, Hadith 2447 |
(deprecated numbering scheme) |
Malik said, "No-one should carry the Qur'an by its strap, or on a cushion, unless he is pure. If it were permissible to do so, it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Qur'an will be soiled, but because it is disapproved of for someone to carry the Qur'an without being pure out of respect for the Qur'an, and in order to honour it."
Malik said, "The best thing that I have heard about this is the ayat 'None touch it except the purified.' (Sura 56 ayat 79) It ranks with the ayat in Surat Abasa (Sura 80), where Allah, the Blessed and Exalted, says, 'No, it is a reminder, and whoever wishes will remember it. Upon honoured pages, exalted and purified, by the hands of scribes, noble and obedient.' "
Sunnah.com reference | : Book 15, Hadith 2 |
USC-MSA web (English) reference | : Book 15, Hadith 1 |
Arabic reference | : Book 15, Hadith 473 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2014 |
In-book reference | : Book 9, Hadith 170 |
English translation | : Vol. 3, Book 9, Hadith 2014 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1174 |
In-book reference | : Book 12, Hadith 29 |
English translation | : Vol. 1, Book 7, Hadith 1174 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3815 |
In-book reference | : Book 35, Hadith 55 |
English translation | : Vol. 4, Book 35, Hadith 3846 |
Narrated Aisha:
regarding the Verse: 'If a wife fears cruelty or desertion on her husband's part ...') (4.128) It concerns the woman whose husband does not want to keep her with him any longer, but wants to divorce her and marry some other lady, so she says to him: 'Keep me and do not divorce me, and then marry another woman, and you may neither spend on me, nor sleep with me.' This is indicated by the Statement of Allah: 'There is no blame on them if they arrange an amicable settlement between them both, and (such) settlement is better." (4.128)
Reference | : Sahih al-Bukhari 5206 |
In-book reference | : Book 67, Hadith 140 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 134 |
(deprecated numbering scheme) |
[Abu Dawud].
Reference | : Riyad as-Salihin 1183 |
In-book reference | : Book 8, Hadith 193 |
Sha'bi reported:
Reference | : Sahih Muslim 1480i |
In-book reference | : Book 18, Hadith 53 |
USC-MSA web (English) reference | : Book 9, Hadith 3519 |
(deprecated numbering scheme) |
Zainab bint Abu Salama reported:
Reference | : Sahih Muslim 1486c, 1488e |
In-book reference | : Book 18, Hadith 78 |
USC-MSA web (English) reference | : Book 9, Hadith 3543 |
(deprecated numbering scheme) |
'A'isha said in connection with these words of Allah, the Exalted and Glorious:
Reference | : Sahih Muslim 3021b |
In-book reference | : Book 56, Hadith 16 |
USC-MSA web (English) reference | : Book 43, Hadith 7166 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2231 |
In-book reference | : Book 13, Hadith 57 |
English translation | : Book 12, Hadith 2223 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3155 |
In-book reference | : Book 13, Hadith 75 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3487 |
In-book reference | : Book 16, Hadith 36 |
Grade: | Da'if, (Darussalam) |
Reference | : Sunan Ibn Majah 1891 |
In-book reference | : Book 9, Hadith 47 |
English translation | : Vol. 3, Book 9, Hadith 1891 |
'Aishah, the wife of the Prophet (saws) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. "Send for so-and-so and have sexual intercourse with him." Her husband would then keep away from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so!" naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (saws) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.
Reference | : Sahih al-Bukhari 5127 |
In-book reference | : Book 67, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 58 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 8, Hadith 17 |
English translation | : Book 8, Hadith 990 |
Arabic reference | : Book 8, Hadith 983 |
Malik related to me from Yahya ibn Said from Sulayman ibn Yasar from Abu Waqid al-Laythi that a man came to Umar ibn al-Khattab while he was in ash-Sham . He mentioned to him that he had found a man with his wife Umar sent Abu Waqid al-Laythi to the wife to question her about that. He came to her while there were women around her and mentioned to her what her husband had mentioned to Umar ibn al- Khattab, and informed her that she would not be punished on his word and began to suggest to her by that, that she should retract. She refused to retract and held firm to confession. Umar gave the order and she was stoned.
USC-MSA web (English) reference | : Book 41, Hadith 9 |
Arabic reference | : Book 41, Hadith 1511 |
Narrated Abu Huraira:
A man came to Allah's Apostle and said, "Instruct me as to such a deed as equals Jihad (in reward)." He replied, "I do not find such a deed." Then he added, "Can you, while the Muslim fighter is in the battle-field, enter your mosque to perform prayers without cease and fast and never break your fast?" The man said, "But who can do that?" Abu- Huraira added, "The Mujahid (i.e. Muslim fighter) is rewarded even for the footsteps of his horse while it wanders bout (for grazing) tied in a long rope."
Reference | : Sahih al-Bukhari 2785 |
In-book reference | : Book 56, Hadith 4 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 44 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3301 |
In-book reference | : Book 26, Hadith 106 |
English translation | : Vol. 4, Book 26, Hadith 3303 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1230 |
In-book reference | : Book 4, Hadith 646 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1610 |
In-book reference | : Book 20, Hadith 13 |
English translation | : Vol. 2, Book 20, Hadith 1611 |
Sha'bi reported:
Reference | : Sahih Muslim 1480k |
In-book reference | : Book 18, Hadith 55 |
USC-MSA web (English) reference | : Book 9, Hadith 3521 |
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Narrated Ibn `Umar:
I heard Allah's Apostle saying, "All of you are guardians and responsible for your charges: the Ruler (i.e. Imam) is a guardian and responsible for his subjects; and a man is a guardian of his family and is responsible for his charges; and a lady is a guardian in the house of her husband and is responsible for her charge; and a servant is a guardian of the property of his master and is responsible for his charge." I think he also said, "And a man is a guardian of the property of his father."
Reference | : Sahih al-Bukhari 2751 |
In-book reference | : Book 55, Hadith 14 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 14 |
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Hafsa (Allah be pleased with her) reported that the Messenger of Allah (may peace be upon him) kissed (his wives) while fasting.
Reference | : Sahih Muslim 1107a |
In-book reference | : Book 13, Hadith 92 |
USC-MSA web (English) reference | : Book 6, Hadith 2448 |
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[At-Tirmidhi].
Reference | : Riyad as-Salihin 1257 |
In-book reference | : Book 8, Hadith 267 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1122 |
In-book reference | : Book 4, Hadith 539 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 732 |
In-book reference | : Book 8, Hadith 51 |
English translation | : Vol. 2, Book 3, Hadith 732 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3496 |
In-book reference | : Book 27, Hadith 108 |
English translation | : Vol. 4, Book 27, Hadith 3526 |
'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) sought our permission when he had a (turn to spend) a day with (one of his wives) amongst us (whereas he wanted to visit his other wives too). It was after this that this verse was revealed:
Reference | : Sahih Muslim 1476a |
In-book reference | : Book 18, Hadith 31 |
USC-MSA web (English) reference | : Book 9, Hadith 3499 |
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Narrated Uqbah ibn Amir:
Uqbah consulted the Prophet (saws) about his sister who took a vow to perform hajj barefooted and bareheaded. So he said: Command her to cover her head and to ride, and to fast three days.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3293 |
In-book reference | : Book 22, Hadith 52 |
English translation | : Book 21, Hadith 3288 |
'Abdullah b. Shaqiq reported:
Reference | : Sahih Muslim 1156b |
In-book reference | : Book 13, Hadith 224 |
USC-MSA web (English) reference | : Book 6, Hadith 2577 |
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Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 978 |
In-book reference | : Book 5, Hadith 402 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1699 |
In-book reference | : Book 9, Hadith 144 |
English translation | : Book 9, Hadith 1695 |
Narrated Asma:
Once I said, "O Allah's Apostle! I have no property except what has been given to me by Az-Zubair (i.e. her husband). May I give in charity?" The Prophet said, "Give in charity and do not withhold it; otherwise Allah will withhold it back from you . "
Reference | : Sahih al-Bukhari 2590 |
In-book reference | : Book 51, Hadith 24 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 763 |
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'A'isha (Allah be pleased with her) said that the Messenger of Allah (may peace be upon him) used to embrace (his wives) while fasting.
Reference | : Sahih Muslim 1106f |
In-book reference | : Book 13, Hadith 84 |
USC-MSA web (English) reference | : Book 6, Hadith 2441 |
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'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1445e |
In-book reference | : Book 17, Hadith 8 |
USC-MSA web (English) reference | : Book 8, Hadith 3401 |
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Malik was asked whether someone who went into a mosque to do itikaf for the last ten days of Ramadan and stayed there for a day or two but then became ill and left the mosque, had to do itikaf for the number of days that were left from the ten, or not, and if he did have to do so, then what month should he do it in, and he replied, "He should make up whatever he has to do of the itikaf when he recovers, whether in Ramadan or otherwise. I have heard that the Messenger of Allah, may Allah bless him and grant him peace, once wanted to do itikaf in Ramadan, but then came back without having done so, and then when Ramadan had gone, he did itikaf for ten days in Shawwal.
Some one who does itikaf voluntarily in Ramadan and some one who has to do itikaf are in the same position regarding what is halal for them and what is haram. I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, ever did itikaf other than voluntarily."
Malik said, that if a woman did itikaf and then menstruated during her itikaf, she went back to her house, and, when she was pure again she returned to the mosque, at whatever time it was that she became pure. She then continued her itikaf from where she left off. This was the same situation as with a woman who had to fast two consecutive months, and who menstruated and then became pure. She then continued the fast from where she had left off and did not delay doing so.
USC-MSA web (English) reference | : Book 19, Hadith 8 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, made his camel kneel down at al-Batha, which is at Dhu'l-Hulayfa, and prayed there. Nafi said, "Abdullah ibn Umar used to do that."
Malik said, "No-one should go past al-Muarras when he is returning from hajj without praying there. If he passes it at a time when prayer is not permissible he should stay there until prayer is permissible and then pray whatever he feels is appropriate. (This is) because I have heard that the Messenger of Allah, may Allah bless him and grant him peace, stopped there to rest, and that Abdullah ibn Umar stopped his camel there also."
USC-MSA web (English) reference | : Book 20, Hadith 215 |
Arabic reference | : Book 20, Hadith 912 |
Jabir reported that Umm Salama sought permission from Allah's messenger (may Allah's peace upon him) tor getting herself cupped. The Apostle of Allah (may peace be upon him) asked Abu Taiba to cup her. He (Jabir) said:
Reference | : Sahih Muslim 2206 |
In-book reference | : Book 39, Hadith 98 |
USC-MSA web (English) reference | : Book 26, Hadith 5469 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2081 |
In-book reference | : Book 10, Hadith 66 |
English translation | : Vol. 3, Book 10, Hadith 2081 |
Narrated Ibn `Abbas:
When the Prophet returned after performing his Hajj, he asked Um Sinan Al-Ansari, "What did forbid you to perform Hajj?" She replied, "Father of so-and-so (i.e. her husband) had two camels and he performed Hajj on one of them, and the second is used for the irrigation of our land." The Prophet said (to her), "Perform `Umra in the month of Ramadan, (as it is equivalent to Hajj or Hajj with me (in reward).
Reference | : Sahih al-Bukhari 1863 |
In-book reference | : Book 28, Hadith 43 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 86 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3534 |
In-book reference | : Book 27, Hadith 148 |
English translation | : Vol. 4, Book 27, Hadith 3564 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1196 |
In-book reference | : Book 13, Hadith 23 |
English translation | : Vol. 2, Book 8, Hadith 1196 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3241 |
In-book reference | : Book 26, Hadith 46 |
English translation | : Vol. 4, Book 26, Hadith 3243 |
Abdullah b. Buraida (Allah be pleased with him) reported on the authority of his father:
Reference | : Sahih Muslim 1149a |
In-book reference | : Book 13, Hadith 203 |
USC-MSA web (English) reference | : Book 6, Hadith 2558 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1195 |
In-book reference | : Book 13, Hadith 22 |
English translation | : Vol. 2, Book 8, Hadith 1195 |
Malik said about enemy soldiers who were found on the seashore of a Muslim land, and they claimed that they were merchants and that the sea had driven them ashore, while the Muslims were not able to verify any of that except that their ships were damaged, or they were thirsty and had disembarked without the permission of the Muslims, "I think that it is up to the imam to give his opinion about them, and I do not think that the tax of one fifth is taken from them."
USC-MSA web (English) reference | : Book 21, Hadith 16 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from Amra bint Abd ar-Rahman that A'isha, umm al-muminin informed her that the Messenger of Allah, may Allah bless him and grant him peace, was with her and she heard the voice of a man asking permission to enter the room of Hafsa. A'isha said that she had said, "Messenger of Allah! There is a man asking permission to enter your house!" The Messenger of Allah, may Allah bless him and grant him peace, said, "I think it is so-and-so" (referring to a paternal uncle of Hafsa by suckling). A'isha said, "Messenger of Allah! If so-and-so were alive (referring to her paternal uncle by suckling) could he enter where I am?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes. Suckling makes haram as birth makes haram."
Sunnah.com reference | : Book 30, Hadith 1 |
USC-MSA web (English) reference | : Book 30, Hadith 1 |
Arabic reference | : Book 30, Hadith 1275 |
Narrated `Aisha:
Allah's Apostle said, "It is essential to have the consent of a virgin (for the marriage). I said, "A virgin feels shy." The Prophet; said, "Her silence means her consent." Some people said, "If a man falls in love with an orphan slave girl or a virgin and she refuses (him) and then he makes a trick by bringing two false witnesses to testify that he has married her, and then she attains the age of puberty and agrees to marry him and the judge accepts the false witness and the husband knows that the witnesses were false ones, he may consummate his marriage."
Reference | : Sahih al-Bukhari 6971 |
In-book reference | : Book 90, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 101 |
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Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha, umm al-muminin, proposed to Qurayba bint Abi Umayya on behalf of Abd ar-Rahman ibn Abi Bakr. They married her to him and her people found fault with Abd ar-Rahman and said, "We only gave in marriage because of A'isha." A'isha therefore sent for Abd ar-Rahman and told him about it. He gave Qurayba authority over herself and she chose her husband and so there was no divorce.
USC-MSA web (English) reference | : Book 29, Hadith 14 |
Arabic reference | : Book 29, Hadith 1166 |
Fatima bint Qais reported that her husband divorced her during the life time of Allah's Prophet (may peace be upon him) and gave her a meagre maintenance allowance. When she saw that, she said:
Reference | : Sahih Muslim 1480b |
In-book reference | : Book 18, Hadith 46 |
USC-MSA web (English) reference | : Book 9, Hadith 3513 |
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Mu'adha al-'Adawiyya reported that she asked 'A'isha, the wife of the Apostle of Allah (may peace be upon him), whether the Messenger of Allah (may peace be upon him) observed fasts for three days during every month. She said:
Reference | : Sahih Muslim 1160 |
In-book reference | : Book 13, Hadith 250 |
USC-MSA web (English) reference | : Book 6, Hadith 2600 |
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Yahya related to me from Malik from Yahya ibn Said that Bukayr ibn Abdullah al-Ashajj informed him that Muawiya ibn Abi Ayyash al- Ansari told him that he was sitting with Abdullah ibn az-Zubayr and Asim ibn Umar ibn al-Khattab when Muhammad ibn Iyas ibn al-Bukayr came up to them and said, "A man from the desert has divorced his wife three times before consummating the marriage, what do you think?" Abdullah ibn az-Zubayr said "This is something about which we have no statement. Go to Abdullah ibn Abbas and Abu Hurayra. I left them with A'isha. Ask them and then come and tell us." He went and asked them. Ibn Abbas said to Abu Hurayra, "Give an opinion, Abu Hurayra! A difficult one has come to you." Abu Hurayra said, "One pronouncement separates her and three makes her haram until she has married another husband." Ibn Abbas said the like of that.
Malik said, "That is what is done among us, and when a man marries a woman who has been married before, and he has not had intercourse with her, she is treated as a virgin - one pronouncement separates her and three make her haram until she has married another husband."
USC-MSA web (English) reference | : Book 29, Hadith 38 |
Arabic reference | : Book 29, Hadith 1197 |