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Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1231
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that A slave woman of the Prophet (ﷺ) gave birth to an illegitimate child. The Prophet (ﷺ) sent me to carry out the hadd punishment, but I found that her postpartum bleeding had not stopped. So I went back to the Prophet (ﷺ) and told him, and he said to me:
“When her postpartum bleeding stops, give her the hadd punishment of flogging.” Then he said: “Carry out the hadd punishment on those whom your right hands possess.”
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا سُفْيَانُ بْنُ سَعِيدٍ، عَنْ عَبْدِ الْأَعْلَى الثَّعْلَبِيِّ، عَنْ أَبِي جَمِيلَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ جَارِيَةً، لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نُفِسَتْ مِنْ الزِّنَا فَأَرْسَلَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأُقِيمَ عَلَيْهَا الْحَدَّ فَوَجَدْتُهَا فِي الدَّمِ لَمْ يَجِفَّ عَنْهَا فَرَجَعْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ فَقَالَ لِي إِذَا جَفَّ الدَّمُ عَنْهَا فَاجْلِدْهَا الْحَدَّ ثُمَّ قَالَ أَقِيمُوا الْحُدُودَ عَلَى مَا مَلَكَتْ أَيْمَانُكُمْ.
| Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1231 |
| In-book reference | : Book 5, Hadith 639 |
Riyad as-Salihin 1465
An-Nu'man bin Bashir (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "Du'a (supplication) is worship."
[Abu Dawud].
[Abu Dawud].
وعن النعمان بن بشير رضي الله عنهما عن النبي صلى الله عليه وسلم قال:
"الدعاء هو العبادة".
| Reference | : Riyad as-Salihin 1465 |
| In-book reference | : Book 16, Hadith 1 |
Sahih Muslim 399 c
'Abda reported:
'Umar b. al-Khattab used to recite loudly these words: Subhanak Allahumma wa bi hamdika wa tabarakasmuka wa ta'ala jadduka wa la ilaha ghairuka [Glory to Thee,0 Allah, and Thine is the Praise, and Blessed is Thy Name. and Exalted is Thy Majesty. and there is no other object of worship beside Thee]. Qatada informed in writing that Anas b. Malik had narrated to him: I observed prayer behind the Apostle of Allah (may peace be upon him) and Abu Bakr and Umar and 'Uthman. They started (loud recitation) with: AI-hamdu lillahi Rabb al-'Alamin [All Praise is due to Allah, the Lord of the worlds] and did not recite Bismillah ir- Rahman-ir-Rahim (loudly) at the beginning of the recitation or at the end of it.
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ عَبْدَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَجْهَرُ بِهَؤُلاَءِ الْكَلِمَاتِ يَقُولُ سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ تَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ . وَعَنْ قَتَادَةَ أَنَّهُ كَتَبَ إِلَيْهِ يُخْبِرُهُ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّهُ حَدَّثَهُ قَالَ صَلَّيْتُ خَلْفَ النَّبِيِّ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ فَكَانُوا يَسْتَفْتِحُونَ بِـ { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} لاَ يَذْكُرُونَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ فِي أَوَّلِ قِرَاءَةٍ وَلاَ فِي آخِرِهَا .
| Reference | : Sahih Muslim 399c |
| In-book reference | : Book 4, Hadith 54 |
| USC-MSA web (English) reference | : Book 4, Hadith 788 |
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Sahih Muslim 1031 a
Abu Huraira reported that the Apostle of Allah (may peace be upon him) had said:
Seven are (the persons) whom Allah would give protection with His Shade on the Day when there would be no shade but that of Him (i. e. on the Day of Judgment, and they are): a just ruler, a youth who grew up with the worship of Allah; a person whose heart is attached to the mosques; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom a beautiful woman of high rank seduces (for illicit relation), but he (rejects this offer by saying):" I fear Allah" ; a person who gives charity and conceals it (to such an extent) that the right hand does not know what the left has given: and a person who remembered Allah in privacy and his eyes shed tears.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، جَمِيعًا عَنْ يَحْيَى الْقَطَّانِ، - قَالَ زُهَيْرٌ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " سَبْعَةٌ يُظِلُّهُمُ اللَّهُ فِي ظِلِّهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ الإِمَامُ الْعَادِلُ وَشَابٌّ نَشَأَ بِعِبَادَةِ اللَّهِ وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِي الْمَسَاجِدِ وَرَجُلاَنِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ . وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لاَ تَعْلَمَ يَمِينُهُ مَا تُنْفِقُ شِمَالُهُ وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ " .
| Reference | : Sahih Muslim 1031a |
| In-book reference | : Book 12, Hadith 117 |
| USC-MSA web (English) reference | : Book 5, Hadith 2248 |
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Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1298
It was narrated that al-Harith bin Suwaid said:
It was said to ‘Ali (رضي الله عنه): “Did your Messenger say anything to you only that was not for the people in general?” He said: “The Messenger of Allah (ﷺ) did not say anything to us only that he did not say to the people, except something in the sheath of this sword of mine. He took out a document on which there was something about the ages of camels [for zakah] and in it was said: `Madinah is sacred, the area between Thawr and ‘A’ir. Whoever commits an offence or gives refuge to an offender, upon him will be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him. Protection given by any Muslim is binding upon all of them. Whoever transgresses protection given by a Muslim, upon him be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him. Whoever takes people as mawla without the permission of the ones who set him free, upon him be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him.`
The word mawla refers to the one who manumits a slave, who has a right to inherit ex-slave. Changing one’s mawla means giving the right of inheritance to the new mawla.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، قَالَ قِيلَ لِعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَكُمْ كَانَ يَخُصُّكُمْ بِشَيْءٍ دُونَ النَّاسِ عَامَّةً قَالَ مَا خَصَّنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ لَمْ يَخُصَّ بِهِ النَّاسَ إِلَّا بِشَيْءٍ فِي قِرَابِ سَيْفِي هَذَا فَأَخْرَجَ صَحِيفَةً فِيهَا شَيْءٌ مِنْ أَسْنَانِ الْإِبِلِ وَفِيهَا أَنَّ الْمَدِينَةَ حَرَمٌ مِنْ بَيْنِ ثَوْرٍ إِلَى عَائِرٍ مَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَإِنَّ عَلَيْهِ لَعْنَةَ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ وَمَنْ تَوَلَّى مَوْلًى بِغَيْرِ إِذْنِهِمْ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ.
| Grade: | Sahih (Darussalam), al-Bukhari (3172) and Muslim (1370)] (Darussalam) |
| Reference | : Musnad Ahmad 1298 |
| In-book reference | : Book 5, Hadith 702 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 686
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) recited Qur’an after minor impurity before touching water, And perhaps Isra`eel said: [It was narrated] from a man, from `Ali (رضي الله عنه), from the Prophet (ﷺ).
حَدَّثَنَا أَسْوَدُ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ مَا أَحْدَثَ قَبْلَ أَنْ يَمَسَّ مَاءً وَرُبَّمَا قَالَ إِسْرَائِيلُ عَنْ رَجُلٍ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Da'if (Darussalam) because Al-Harithul-A’war is Da'ifl (Darussalam) |
| Reference | : Musnad Ahmad 686 |
| In-book reference | : Book 5, Hadith 119 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 774
It was narrated that ‘Ali (رضي الله عنه) said:
Al-Hasan (رضي الله عنه) most closely resembles the Messenger of Allah (ﷺ) in the chest and head, and Al-Husain (رضي الله عنه) most closely resembles the Prophet (ﷺ) in what is lower than that.
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنِي إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ الْحَسَنُ أَشْبَهُ النَّاسِ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا بَيْنَ الصَّدْرِ إِلَى الرَّأْسِ وَالْحُسَيْنُ أَشْبَهُ النَّاسِ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا كَانَ أَسْفَلَ مِنْ ذَلِكَ.
| Grade: | Al-Bani graded it Da'if in the da'eef of Sunan At-Tirmidhi (4050)] (Darussalam) |
| Reference | : Musnad Ahmad 774 |
| In-book reference | : Book 5, Hadith 206 |
Sahih Muslim 1781 b
This tradition has been narrated by Ibn Abu Najah through a different chain of transmitters up to the word:
Zahaqa, (This version) does not contain the second verse and substitutes Sanam for Nusub (both the words mean" idol" or" image" that is worshipped).
وَحَدَّثَنَاهُ حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، كِلاَهُمَا عَنْ عَبْدِ الرَّزَّاقِ، أَخْبَرَنَا الثَّوْرِيُّ، عَنِ ابْنِ أَبِي نَجِيحٍ، بِهَذَا الإِسْنَادِ إِلَى قَوْلِهِ زَهُوقًا . وَلَمْ يَذْكُرِ الآيَةَ الأُخْرَى وَقَالَ بَدَلَ نُصُبًا صَنَمًا .
| Reference | : Sahih Muslim 1781b |
| In-book reference | : Book 32, Hadith 108 |
| USC-MSA web (English) reference | : Book 19, Hadith 4398 |
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Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2726 a
Juwairiya reported that Allah's Messenger (may peace be upon him) came out from (her apartment) in the morning as she was busy in observing her dawn prayer in her place of worship. He came back in the forenoon and she was still sitting there. He (the Holy Prophet) said to her:
You have been in the same seat since I left you. She said: Yes. Thereupon Allah's Apostle (may peace be upon him) said: I recited four words three times after I left you and if these are to be weighed against what you have recited since morning these would outweigh them and (these words) are:" Hallowed be Allah and praise is due to Him according to the number of His creation and according to the pleasure of His Self and according to the weight of His Throne and according to the ink (used in recording) words (for His Praise)."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لاِبْنِ أَبِي عُمَرَ
- قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى آلِ طَلْحَةَ عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ،
عَنْ جُوَيْرِيَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ مِنْ عِنْدِهَا بُكْرَةً حِينَ صَلَّى الصُّبْحَ وَهِيَ
فِي مَسْجِدِهَا ثُمَّ رَجَعَ بَعْدَ أَنْ أَضْحَى وَهِيَ جَالِسَةٌ فَقَالَ " مَا زِلْتِ عَلَى الْحَالِ الَّتِي فَارَقْتُكِ
عَلَيْهَا " . قَالَتْ نَعَمْ . قَالَ النَّبِيُّ صلى الله عليه وسلم " لَقَدْ قُلْتُ بَعْدَكِ أَرْبَعَ كَلِمَاتٍ ثَلاَثَ
مَرَّاتٍ لَوْ وُزِنَتْ بِمَا قُلْتِ مُنْذُ الْيَوْمِ لَوَزَنَتْهُنَّ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ عَدَدَ خَلْقِهِ وَرِضَا نَفْسِهِ
وَزِنَةَ عَرْشِهِ وَمِدَادَ كَلِمَاتِهِ " .
| Reference | : Sahih Muslim 2726a |
| In-book reference | : Book 48, Hadith 106 |
| USC-MSA web (English) reference | : Book 35, Hadith 6575 |
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Sahih al-Bukhari 18
Narrated 'Ubada bin As-Samit:
who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-'Aqaba pledge: Allah's Apostle said while a group of his companions were around him, "Swear allegiance to me for:
1. Not to join anything in worship along with Allah.
2. Not to steal.
3. Not to commit illegal sexual intercourse.
4. Not to kill your children.
5. Not to accuse an innocent person (to spread such an accusation among people).
6. Not to be disobedient (when ordered) to do good deed."
The Prophet added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)." 'Ubada bin As-Samit added: "So we swore allegiance for these." (points to Allah's Apostle)
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو إِدْرِيسَ، عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ أَنَّ عُبَادَةَ بْنَ الصَّامِتِ ـ رضى الله عنه ـ وَكَانَ شَهِدَ بَدْرًا، وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ " بَايِعُونِي عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا، وَلاَ تَسْرِقُوا، وَلاَ تَزْنُوا، وَلاَ تَقْتُلُوا أَوْلاَدَكُمْ، وَلاَ تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، وَلاَ تَعْصُوا فِي مَعْرُوفٍ، فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ، فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ، وَإِنْ شَاءَ عَاقَبَهُ " . فَبَايَعْنَاهُ عَلَى ذَلِكَ.
| Reference | : Sahih al-Bukhari 18 |
| In-book reference | : Book 2, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 18 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3095
Narrated Ibn `Abbas:
The delegates of the tribe of `Abdul-Qais came and said, "O Allah's Apostle! We are from the tribe of Rabi`a, and there is the infidels of the tribe of Mudar intervening between you and us, so we cannot come to you except in the Sacred Months. So please order us some instructions that we may apply it to ourselves and also invite our people whom we left behind us to observe as well." The Prophet said, "I order you (to do) four (things) and forbid you (to do) four: I order you to believe in Allah, that is, to testify that None has the right to be worshipped but Allah (the Prophet pointed with his hand); to offer prayers perfectly; to pay Zakat; to fast the month of Ramadan, and to pay the Khumus (i.e. one-fifth) of the war booty to Allah and I forbid you to use Ad-dubba', An-Naqir, Al-Hantam and Al-Muzaffat (i.e. utensils used for preparing alcoholic drinks)." (See Hadith No. 50, Vol. 1).
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي حَمْزَةَ الضُّبَعِيِّ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يَقُولُ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ فَقَالُوا يَا رَسُولَ اللَّهِ، إِنَّا هَذَا الْحَىَّ مِنْ رَبِيعَةَ، بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ، فَلَسْنَا نَصِلُ إِلَيْكَ إِلاَّ فِي الشَّهْرِ الْحَرَامِ، فَمُرْنَا بِأَمْرٍ نَأْخُذُ مِنْهُ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا. قَالَ " آمُرُكُمْ بِأَرْبَعٍ، وَأَنْهَاكُمْ عَنْ أَرْبَعٍ، الإِيمَانِ بِاللَّهِ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ـ وَعَقَدَ بِيَدِهِ ـ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَصِيَامِ رَمَضَانَ، وَأَنْ تُؤَدُّوا لِلَّهِ خُمُسَ مَا غَنِمْتُمْ، وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْحَنْتَمِ وَالْمُزَفَّتِ ".
| Reference | : Sahih al-Bukhari 3095 |
| In-book reference | : Book 57, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 327 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1330
It was narrated from ‘Ali bin Abi Talib (رضي الله عنه) and attributed to the Prophet (ﷺ), that The Prophet (ﷺ) forbade reciting Qur`an whilst bowing and said:
“When you bow, then proclaim the might of Allah, and when you prostrate, offer supplication, for it is more likely that you will receive an answer.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنْ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ رَفَعَهُ أَنَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يَقْرَأَ الْقُرْآنَ وَهُوَ رَاكِعٌ وَقَالَ إِذَا رَكَعْتُمْ فَعَظِّمُوا اللَّهَ وَإِذَا سَجَدْتُمْ فَادْعُوا فَقَمِنٌ أَنْ يُسْتَجَابَ لَكُمْ.
| Grade: | Hasan because of corroborating evidence; this is a weak isnad like the one above] (Darussalam) |
| Reference | : Musnad Ahmad 1330 |
| In-book reference | : Book 5, Hadith 731 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 698
It was narrated from `Ali (رضي الله عنه) that The Prophet (ﷺ) was given a suit of pure silk. He sent it to me and I went to him in the evening wearing it. I recognised anger on the face of the Messenger of Allah (ﷺ).So I shared it among my womenfolk.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا يَحْيَى بْنُ عَبَّادٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، سَمِعَ زَيْدَ بْنَ وَهْبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُهْدِيَتْ لَهُ حُلَّةٌ سِيَرَاءُ فَأَرْسَلَ بِهَا إِلَيَّ فَرُحْتُ بِهَا فَعَرَفْتُ فِي وَجْهِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْغَضَبَ قَالَ فَقَسَمْتُهَا بَيْنَ نِسَائِي.
| Grade: | Lts isnad is Sahih, al-Bukhari (2614) and Muslim (2071)] (Darussalam) |
| Reference | : Musnad Ahmad 698 |
| In-book reference | : Book 5, Hadith 131 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1297
It was narrated that ‘Ali (رضي الله عنه) said:
When the ten verses of Bara`ah (Surah at-Tawbah) were revealed to the Prophet (ﷺ), he called Abu Bakr (رضي الله عنه) and sent him to recite them to the people of Makkah. Then the Prophet (ﷺ) called me and said to me: `Catch up with Abu Bakr (رضي الله عنه) and wherever you meet him, take the document from him and take it to the people of Makkah and read it to them.` I caught up with him at al-Juhfah and took the letter from him. Abu Bakr (رضي الله عنه) went back to the Prophet (ﷺ) and said: O Messenger of Allah (ﷺ), has something been revealed concerning me? He said: `No, but Jibreel came to me and said: No one should do this for you except you or a man of your [family].`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ، لُوَيْنٌ حَدَّثَنَا مُحَمَّدُ بْنُ جَابِرٍ، عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا نَزَلَتْ عَشْرُ آيَاتٍ مِنْ بَرَاءَةٌ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَبَعَثَهُ بِهَا لِيَقْرَأَهَا عَلَى أَهْلِ مَكَّةَ ثُمَّ دَعَانِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي أَدْرِكْ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَحَيْثُمَا لَحِقْتَهُ فَخُذْ الْكِتَابَ مِنْهُ فَاذْهَبْ بِهِ إِلَى أَهْلِ مَكَّةَ فَاقْرَأْهُ عَلَيْهِمْ فَلَحِقْتُهُ بِالْجُحْفَةِ فَأَخَذْتُ الْكِتَابَ مِنْهُ وَرَجَعَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ نَزَلَ فِيَّ شَيْءٌ قَالَ لَا وَلَكِنَّ جِبْرِيلَ جَاءَنِي فَقَالَ لَنْ يُؤَدِّيَ عَنْكَ إِلَّا أَنْتَ أَوْ رَجُلٌ مِنْكَ.
| Grade: | Da'if (Darussalam) because of the weakness of Muhammad bin Jabir] (Darussalam) |
| Reference | : Musnad Ahmad 1297 |
| In-book reference | : Book 5, Hadith 701 |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1401
It was narrated from `Abdullah bin Shaddad that Three people from Banu ‘Udhrah came to the Prophet (ﷺ) and became Muslim. The Prophet (ﷺ) said:
“Who will take care of them?` Talhah said: “I will.” So they stayed with Talhah. The Prophet (ﷺ) sent out an expedition and one of them (these three men) went on that expedition and was martyred. Then he sent out an expedition, and another of them went on that expedition and was martyred. Then the third one died in his bed. Talhah said: “I dreamt that these three people who had stayed with me were in Paradise, and I saw the one who had died in his bed was ahead of them. I saw the one who was martyred last next to him, and I saw the one who was martyred first at the back. I was confused about that so I went to the Prophet (ﷺ) and told him about that. The Messenger of Allah (ﷺ) said: “What did you find so strange about that? No one is better before Allah than a believer who lives longer as a Muslim, because of his fasting, takbeer and tahleel.`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنِي طَلْحَةُ بْنُ يَحْيَى بْنِ طَلْحَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، أَنَّ نَفَرًا، مِنْ بَنِي عُذْرَةَ ثَلَاثَةً أَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْلَمُوا قَالَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ يَكْفِنِيهِمْ قَالَ طَلْحَةُ أَنَا قَالَ فَكَانُوا عِنْدَ طَلْحَةَ فَبَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْثًا فَخَرَجَ أَحَدُهُمْ فَاسْتُشْهِدَ قَالَ ثُمَّ بَعَثَ بَعْثًا فَخَرَجَ فِيهِمْ آخَرُ فَاسْتُشْهِدَ قَالَ ثُمَّ مَاتَ الثَّالِثُ عَلَى فِرَاشِهِ قَالَ طَلْحَةُ فَرَأَيْتُ هَؤُلَاءِ الثَّلَاثَةَ الَّذِينَ كَانُوا عِنْدِي فِي الْجَنَّةِ فَرَأَيْتُ الْمَيِّتَ عَلَى فِرَاشِهِ أَمَامَهُمْ وَرَأَيْتُ الَّذِي اسْتُشْهِدَ أَخِيرًا يَلِيهِ وَرَأَيْتُ الَّذِي اسْتُشْهِدَ أَوَّلَهُمْ آخِرَهُمْ قَالَ فَدَخَلَنِي مِنْ ذَلِكَ قَالَ فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهُ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَا أَنْكَرْتَ مِنْ ذَلِكَ لَيْسَ أَحَدٌ أَفْضَلَ عِنْدَ اللَّهِ مِنْ مُؤْمِنٍ يُعَمَّرُ فِي الْإِسْلَامِ لِتَسْبِيحِهِ وَتَكْبِيرِهِ وَتَهْلِيلِهِ.
| Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1401 |
| In-book reference | : Book 6, Hadith 19 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1206
It was narrated that ‘Abdullah bin Mulail said:
I heard `Ali (رضي الله عنه) say: Each Prophet (ﷺ) was given seven advisers from his nation and the Prophet (ﷺ) was given fourteen advisers from his ummah, among them Abu Bakr and `Umar (رضي الله عنهما).
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا سُفْيَانُ، عَنْ شَيْخٍ، لَهُمْ يُقَالُ لَهُ سَالِمٌ عَنْ عَبْدِ اللَّهِ بْنِ مُلَيْلٍ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أُعْطِيَ كُلُّ نَبِيٍّ سَبْعَةَ نُجَبَاءَ مِنْ أُمَّتِهِ وَأُعْطِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعَةَ عَشَرَ نَجِيبًا مِنْ أُمَّتِهِ مِنْهُمْ أَبُو بَكْرٍ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمَا.
| Grade: | Lts isnad is Da'if] (Darussalam) |
| Reference | : Musnad Ahmad 1206 |
| In-book reference | : Book 5, Hadith 614 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 799
It was narrated from Zirr bin Hubaish that It was said to `Ali. The killer of az-Zubair is at the door. He said:
Let the killer of the son of Safiyyah enter the Fire. I heard the Messenger of Allah (ﷺ) say: “Every Prophet (ﷺ) has a disciple and my disciple is Az-Zubair.`
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، أَنْبَأَنَا عَاصِمُ بْنُ بَهْدَلَةَ، عَنْ زِرِّ بْنِ حُبَيْشٍ، أَنَّ عَلِيًّا، قِيلَ لَهُ إِنَّ قَاتِلَ الزُّبَيْرِ عَلَى الْبَابِ فَقَالَ لِيَدْخُلْ قَاتِلُ ابْنِ صَفِيَّةَ النَّارَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّا وَإِنَّ الزُّبَيْرَ حَوَارِيِّي.
| Grade: | Hasan (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 799 |
| In-book reference | : Book 5, Hadith 231 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 138
it was narrated that Umar bin al-Khattab said:
I was in good spirits one day and kissed (my wife) when I was fasting. I came to the Prophet ﷺ and said: I have done something serious. I kissed (my wife) when I was fasting. The Messenger of Allah ﷺ said: “What do you think if you rinse your mouth with water when you are fasting?` I said: There is nothing wrong with it. The Messenger of Allah ﷺ said: “Then why (are you worried)?`
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا لَيْثٌ، حَدَّثَنِي بُكَيْرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدٍ الْأَنْصَارِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ هَشَشْتُ يَوْمًا فَقَبَّلْتُ وَأَنَا صَائِمٌ فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ صَنَعْتُ الْيَوْمَ أَمْرًا عَظِيمًا فَقَبَّلْتُ وَأَنَا صَائِمٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرَأَيْتَ لَوْ تَمَضْمَضْتَ بِمَاءٍ وَأَنْتَ صَائِمٌ قُلْتُ لَا بَأْسَ بِذَلِكَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَفِيمَ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 138 |
| In-book reference | : Book 2, Hadith 55 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 260
It was narrated that `Imran as-Sulami said:
I asked Ibn `Abbas about nabeedh, and he said: The Messenger of Allah (ﷺ) forbade nabeedh made in earthenware jars and gourds, Then I met Ibn `Umar and asked him, and he told me - I think it was from ‘Umar - that the Prophet (ﷺ) forbade nabeedh made in earthenware jars and gourds. Sufyan was not sure, Then I met Ibn az-Zubair and asked him, and he said: The Messenger of Allah (ﷺ) forbade nabeedh made in earthenware jars and gourds.
حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ، عَنْ عِمْرَانَ السُّلَمِيِّ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا عَنْ النَّبِيذِ، فَقَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ نَبِيذِ الْجَرِّ وَالدُّبَّاءِ فَلَقِيتُ ابْنَ عُمَرَ فَسَأَلْتُهُ فَأَخْبَرَنِي فِيمَا أَظُنُّ عَنْ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ نَبِيذِ الْجَرِّ وَالدُّبَّاءِ شَكَّ سُفْيَانُ قَالَ فَلَقِيتُ ابْنَ الزُّبَيْرِ فَسَأَلْتُهُ فَقَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ نَبِيذِ الْجَرِّ وَالدُّبَّاءِ.
| Grade: | Sahih hadeeth. (Darussalam) |
| Reference | : Musnad Ahmad 260 |
| In-book reference | : Book 2, Hadith 174 |
Musnad Ahmad 486
It was narrated from ‘lkrimah bin Khalid:
a man from Madinah told me that the mu`adhdhin gave the call to `Asr prayer and ‘Uthman (رضي الله عنه) called for water and purified himself, then he said: I heard the Messenger of Allah (ﷺ) say:
`Whoever purifies himself as he has been enjoined and prays as he has been enjoined, his sins will be expiated.” Then he called four of the Companions of the Messenger of Allah (ﷺ) to testify to that, and they testified that the Prophet (ﷺ) had said that.
قَالَ حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، حَدَّثَنِي رَجُلٌ، مِنْ أَهْلِ الْمَدِينَةِ أَنَّ الْمُؤَذِّنَ، أَذَّنَ لِصَلَاةِ الْعَصْرِ قَالَ فَدَعَا عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ بِطَهُورٍ فَتَطَهَّرَ قَالَ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَطَهَّرَ كَمَا أُمِرَ وَصَلَّى كَمَا أُمِرَ كُفِّرَتْ عَنْهُ ذُنُوبُهُ فَاسْتَشْهَدَ عَلَى ذَلِكَ أَرْبَعَةً مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَشَهِدُوا لَهُ بِذَلِكَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Hasan because of corroborating evidence, this isnad is da‘eef] (Darussalam) |
| Reference | : Musnad Ahmad 486 |
| In-book reference | : Book 4, Hadith 79 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 748, 749
It was narrated that Shuraih bin Hani’ said:
I asked `A`ishah about wiping over the khuff (leather slippers) and she said. Ask ‘Ali, for he knows more that than me; he used to travel with the Messenger of Allah (ﷺ). So I asked ‘Ali (رضي الله عنه) and he said: The Messenger of Allah (ﷺ) said: `For the traveller, three days and nights; for the one who is not travelling one day and night.`
A similar report was narrated from ‘Ali (رضي الله عنه) from The Prophet (ﷺ)
حَدَّثَنَا يَزِيدُ، عَنْ الْحَجَّاجِ، عَنِ الْحَكَمِ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ شُرَيْحِ بْنِ هَانِئٍ، قَالَ سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا عَنْ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَالَتْ سَلْ عَلِيًّا فَإِنَّهُ أَعْلَمُ بِهَذَا مِنِّي كَانَ يُسَافِرُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَسَأَلْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَقَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ
حَدَّثَنَا يَزِيدُ عَنِ الْحَجَّاجِ عَنْ أَبِي إِسْحَاقَ عَنْ عَلِيِّ بْنِ رَبِيعَةَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ.
| Grade: | Sahih Hadeeth], Sahih Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 748, 749 |
| In-book reference | : Book 5, Hadith 181 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 644
It was narrated that `Ali (رضي الله عنه) said. The Prophet (ﷺ) and I set out and came to the Ka`bah. The Messenger of Allah (ﷺ) said to me “Sit down,” and he climbed onto my shoulders. I went to stand up with him, but he saw that I was weak. So he got down and the Prophet of Allah (ﷺ) sat down for me and said:
`Climb onto my shoulders.” So I climbed on to his shoulders and he stood up with me. I felt that if I had wanted to, I could have reached the edge of the sky. I climbed up onto the top of the House, where there was a statue of brass or copper. I started shaking it right and left, forwards and backwards until, when I had managed to loosen it, the Messenger of Allah (ﷺ) said to me: “Throw it down.” I threw it down and it broke like a glass bottle, Then I came down and the Messenger of Allah (ﷺ) and I ran and hid among the houses lest any of the people see us.
حَدَّثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ، حَدَّثَنَا نُعَيْمُ بْنُ حَكِيمٍ الْمَدَائِنِيُّ، عَنْ أَبِي مَرْيَمَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ انْطَلَقْتُ أَنَا وَالنَّبِيُّ، صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَتَيْنَا الْكَعْبَةَ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اجْلِسْ وَصَعِدَ عَلَى مَنْكِبَيَّ فَذَهَبْتُ لِأَنْهَضَ بِهِ فَرَأَى مِنِّي ضَعْفًا فَنَزَلَ وَجَلَسَ لِي نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ اصْعَدْ عَلَى مَنْكِبَيَّ قَالَ فَصَعِدْتُ عَلَى مَنْكِبَيْهِ قَالَ فَنَهَضَ بِي قَالَ فَإِنَّهُ يُخَيَّلُ إِلَيَّ أَنِّي لَوْ شِئْتُ لَنِلْتُ أُفُقَ السَّمَاءِ حَتَّى صَعِدْتُ عَلَى الْبَيْتِ وَعَلَيْهِ تِمْثَالُ صُفْرٍ أَوْ نُحَاسٍ فَجَعَلْتُ أُزَاوِلُهُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ وَبَيْنَ يَدَيْهِ وَمِنْ خَلْفِهِ حَتَّى إِذَا اسْتَمْكَنْتُ مِنْهُ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اقْذِفْ بِهِ فَقَذَفْتُ بِهِ فَتَكَسَّرَ كَمَا تَتَكَسَّرُ الْقَوَارِيرُ ثُمَّ نَزَلْتُ فَانْطَلَقْتُ أَنَا وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَسْتَبِقُ حَتَّى تَوَارَيْنَا بِالْبُيُوتِ خَشْيَةَ أَنْ يَلْقَانَا أَحَدٌ مِنْ النَّاسِ.
| Grade: | Da'if (Darussalam) because Abu Maryam Ath-Thaqafi is unknown and Nu'aim bin Hakeem is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 644 |
| In-book reference | : Book 5, Hadith 80 |
Sahih al-Bukhari 6228
Narrated `Abdullah bin `Abbas:
Al-Fadl bin `Abbas rode behind the Prophet as his companion rider on the back portion of his she camel on the Day of Nahr (slaughtering of sacrifice, 10th Dhul-Hijja) and Al-Fadl was a handsome man. The Prophet stopped to give the people verdicts. In the meantime, a beautiful woman From the tribe of Khath'am came, asking the verdict of Allah's Apostle. Al-Fadl started looking at her as her beauty attracted him. The Prophet looked behind while Al-Fadl was looking at her; so the Prophet held out his hand backwards and caught the chin of Al-Fadl and turned his face (to the owner sides in order that he should not gaze at her. She said, "O Allah's Apostle! The obligation of Performing Hajj enjoined by Allah on His worshipers, has become due (compulsory) on my father who is an old man and who cannot sit firmly on the riding animal. Will it be sufficient that I perform Hajj on his behalf?" He said, "Yes."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ أَرْدَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْفَضْلَ بْنَ عَبَّاسٍ يَوْمَ النَّحْرِ خَلْفَهُ عَلَى عَجُزِ رَاحِلَتِهِ، وَكَانَ الْفَضْلُ رَجُلاً وَضِيئًا، فَوَقَفَ النَّبِيُّ صلى الله عليه وسلم لِلنَّاسِ يُفْتِيهِمْ، وَأَقْبَلَتِ امْرَأَةٌ مِنْ خَثْعَمَ وَضِيئَةٌ تَسْتَفْتِي رَسُولَ اللَّهِ صلى الله عليه وسلم فَطَفِقَ الْفَضْلُ يَنْظُرُ إِلَيْهَا، وَأَعْجَبَهُ حُسْنُهَا، فَالْتَفَتَ النَّبِيُّ صلى الله عليه وسلم يَنْظُرُ إِلَيْهَا، فَأَخْلَفَ بِيَدِهِ فَأَخَذَ بِذَقَنِ الْفَضْلِ، فَعَدَلَ وَجْهَهُ عَنِ النَّظَرِ إِلَيْهَا، فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا، لاَ يَسْتَطِيعُ أَنْ يَسْتَوِيَ عَلَى الرَّاحِلَةِ، فَهَلْ يَقْضِي عَنْهُ أَنْ أَحُجَّ عَنْهُ قَالَ " نَعَمْ ".
| Reference | : Sahih al-Bukhari 6228 |
| In-book reference | : Book 79, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 247 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 104
It was narrated that Abu Sa'eed said:
‘Umar addressed the people and said: Allah, may He be glorified and exalted, granted whatever concessions. He willed to His Prophet ﷺ, and the Prophet of Allah ﷺ has passed away, so complete Hajj and 'Umrah as Allah has commanded you, and guard the chastity of these women.
حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ خَطَبَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ النَّاسَ فَقَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ رَخَّصَ لِنَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا شَاءَ وَإِنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ مَضَى لِسَبِيلِهِ فَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ كَمَا أَمَرَكُمْ اللَّهُ عَزَّ وَجَلَّ وَحَصِّنُوا فُرُوجَ هَذِهِ النِّسَاءِ.
| Grade: | Sahih (Darussalam), Muslim (1217)] (Darussalam) |
| Reference | : Musnad Ahmad 104 |
| In-book reference | : Book 2, Hadith 22 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1182
It was narrated that ‘Ali (رضي الله عنه) said:
l felt too shy to ask the Prophet (ﷺ) about madhi because of Fatimah (رضي الله عنها), so I told Al-Miqdad bin Al-Aswad and he asked the Prophet (ﷺ) about that. He said: `Wudoo’. should be done for that.`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ سُلَيْمَانَ، يُحَدِّثُ عَنِ الْمُنْذِرِ الثَّوْرِيِّ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ اسْتَحْيَيْتُ أَنْ أَسْأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْمَذْيِ مِنْ أَجْلِ فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا فَأَمَرْتُ الْمِقْدَادَ بْنَ الْأَسْوَدِ فَسَأَلَ عَنْ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ فِيهِ الْوُضُوءُ.
| Grade: | Sahih (Darussalam), al-Bukhari (132) and Muslim (303)] (Darussalam) |
| Reference | : Musnad Ahmad 1182 |
| In-book reference | : Book 5, Hadith 592 |
Sahih al-Bukhari 3884
Narrated Al-Musaiyab:
When Abu Talib was in his death bed, the Prophet went to him while Abu Jahl was sitting beside him. The Prophet said, "O my uncle! Say: None has the right to be worshipped except Allah, an expression I will defend your case with, before Allah." Abu Jahl and `Abdullah bin Umaiya said, "O Abu Talib! Will you leave the religion of `Abdul Muttalib?" So they kept on saying this to him so that the last statement he said to them (before he died) was: "I am on the religion of `Abdul Muttalib." Then the Prophet said, " I will keep on asking for Allah's Forgiveness for you unless I am forbidden to do so." Then the following Verse was revealed:-- "It is not fitting for the Prophet and the believers to ask Allah's Forgiveness for the pagans, even if they were their near relatives, after it has become clear to them that they are the dwellers of the (Hell) Fire." (9.113) The other Verse was also revealed:-- "(O Prophet!) Verily, you guide not whom you like, but Allah guides whom He will ......." (28.56)
حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِيهِ، أَنَّ أَبَا طَالِبٍ، لَمَّا حَضَرَتْهُ الْوَفَاةُ دَخَلَ عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم وَعِنْدَهُ أَبُو جَهْلٍ فَقَالَ " أَىْ عَمِّ، قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ. كَلِمَةً أُحَاجُّ لَكَ بِهَا عِنْدَ اللَّهِ ". فَقَالَ أَبُو جَهْلٍ وَعَبْدُ اللَّهِ بْنُ أَبِي أُمَيَّةَ يَا أَبَا طَالِبٍ، تَرْغَبُ عَنْ مِلَّةِ عَبْدِ الْمُطَّلِبِ فَلَمْ يَزَالاَ يُكَلِّمَانِهِ حَتَّى قَالَ آخِرَ شَىْءٍ كَلَّمَهُمْ بِهِ عَلَى مِلَّةِ عَبْدِ الْمُطَّلِبِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لأَسْتَغْفِرَنَّ لَكَ مَا لَمْ أُنْهَ عَنْهُ ". فَنَزَلَتْ {مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ} وَنَزَلَتْ {إِنَّكَ لاَ تَهْدِي مَنْ أَحْبَبْتَ}
| Reference | : Sahih al-Bukhari 3884 |
| In-book reference | : Book 63, Hadith 109 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 223 |
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Sahih Muslim 30 b
It is narrated on the authority of Mu'adh b. Jabal that he observed:
I was riding behind the Messenger of Allah (may peace be upon him) on an ass known as 'Ufair. He (Mu'adh) observed: He (the Holy Prophet) said: Mu'adh, do you know what right has Allah over His bondsmen and what right have His bondsmen over Him? Mu'adh added: I replied: Allah and his Messenger know best. Upon this he (the Holy Prophet remarked: The right of Allah over His bondsmen is that they should worship Allah and should not associate anything with Him, and the right of His bondsmen over Allah, Glorious and Sublime, is that He does not punish him who associates not anything with Him. He (Mu'adh) added: I said to the Messenger of Allah: Should I then give the tidings to the people? He (the Holy Prophet) said: Do not tell them this good news, for they would trust in it alone.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، سَلاَّمُ بْنُ سُلَيْمٍ عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ كُنْتُ رِدْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى حِمَارٍ يُقَالُ لَهُ عُفَيْرٌ قَالَ فَقَالَ " يَا مُعَاذُ تَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ " . قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوا اللَّهَ وَلاَ يُشْرِكُوا بِهِ شَيْئًا وَحَقُّ الْعِبَادِ عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ لاَ يُعَذِّبَ مَنْ لاَ يُشْرِكُ بِهِ شَيْئًا " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَفَلاَ أُبَشِّرُ النَّاسَ قَالَ " لاَ تُبَشِّرْهُمْ فَيَتَّكِلُوا " .
| Reference | : Sahih Muslim 30b |
| In-book reference | : Book 1, Hadith 51 |
| USC-MSA web (English) reference | : Book 1, Hadith 47 |
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Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1119
It was narrated from Shuraih bin Hani’ that He asked `A`ishah (رضي الله عنها) about wiping over the khuffain (leather slippers). She said:
Ask ’Ali (رضي الله عنه) about that, for he used to go out on campaign with the Messenger of Allah (ﷺ). So he asked him and he said: `For the traveller, three days and nights; for one who is not travelling, one day and night.` It was said to Muhammad: Did he attribute it to the Prophet (ﷺ)” He said: He thought that it was marfoo` [attributed to the Prophet (ﷺ)] but he was afraid to say so.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، قَالَ سَمِعْتُ الْقَاسِمَ بْنَ مُخَيْمِرَةَ، يُحَدِّثُ عَنْ شُرَيْحِ بْنِ هَانِئٍ، أَنَّهُ سَأَلَ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا عَنْ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَالَتْ سَلْ عَنْ ذَلِكَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَإِنَّهُ كَانَ يَغْزُو مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ فَقَالَ لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ قِيلَ لِمُحَمَّدٍ كَانَ يَرْفَعُهُ فَقَالَ إِنَّهُ كَانَ يَرَى أَنَّهُ مَرْفُوعٌ وَلَكِنَّهُ كَانَ يَهَابُهُ.
| Grade: | Sahih (Darussalam), Muslim (276)] (Darussalam) |
| Reference | : Musnad Ahmad 1119 |
| In-book reference | : Book 5, Hadith 535 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1018
It was narrated that ‘Ali (رضي الله عنه) said:
The Prophet (ﷺ) sent out an expedition and appointed over them a man of the Ansar, and commanded them to listen to him and obey. They made him angry about something, so he said: Gather firewood for me. So they gathered firewood, then he said: Light a fire. So they lit a fire, then he said: Didn`t the Messenger of Allah (ﷺ) command you to listen to me and obey? They said: Yes indeed. He said: Then enter it (the fire). They looked at one another and said: We only fled to the Messenger of Allah (ﷺ) because of the Fire. They continued talking until his anger dissipated and the fire went out. When they came to the Prophet (ﷺ) they told him about that and he said: “If they had entered it they would never have come out of it, obedience is only in that which is right and proper.`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً وَأَمَّرَ عَلَيْهِمْ رَجُلًا مِنْ الْأَنْصَارِ وَأَمَرَهُمْ أَنْ يَسْمَعُوا لَهُ وَيُطِيعُوا قَالَ فَأَغْضَبُوهُ فِي شَيْءٍ فَقَالَ اجْمَعُوا لِي حَطَبًا فَجَمَعُوا حَطَبًا ثُمَّ قَالَ أَوْقِدُوا نَارًا فَأَوْقَدُوا لَهُ نَارًا فَقَالَ أَلَمْ يَأْمُرْكُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَسْمَعُوا لِي وَتُطِيعُوا قَالُوا بَلَى قَالَ فَادْخُلُوهَا قَالَ فَنَظَرَ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالُوا إِنَّمَا فَرَرْنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَجْلِ النَّارِ فَكَانُوا كَذَلِكَ إِذْ سَكَنَ غَضَبُهُ وَطَفِئَتْ النَّارُ قَالَ فَلَمَّا قَدِمُوا عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَكَرُوا ذَلِكَ لَهُ فَقَالَ لَوْ دَخَلُوهَا مَا خَرَجُوا مِنْهَا إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ.
| Grade: | Sahih (Darussalam), al-Bukhari (4340) and Muslim (1840)] (Darussalam) |
| Reference | : Musnad Ahmad 1018 |
| In-book reference | : Book 5, Hadith 440 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4838
Narrated `Abdullah bin `Amr bin Al-As:
This Verse: 'Verily We have sent you (O Muhammad) as a witness, as a bringer of glad tidings and as a warner.' (48.8) which is in the Qur'an, appears in the Torah thus: 'Verily We have sent you (O Muhammad) as a witness, as a bringer of glad tidings and as a warner, and as a protector for the illiterates (i.e., the Arabs.) You are my slave and My Apostle, and I have named you Al-Mutawakkil (one who depends upon Allah). You are neither hard-hearted nor of fierce character, nor one who shouts in the markets. You do not return evil for evil, but excuse and forgive. Allah will not take you unto Him till He guides through you a crocked (curved) nation on the right path by causing them to say: "None has the right to be worshipped but Allah." With such a statement He will cause to open blind eyes, deaf ears and hardened hearts.'
حَدَّثَنَا عَبْدُ اللَّهِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، عَنْ هِلاَلِ بْنِ أَبِي هِلاَلٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ ـ رضى الله عنهما ـ أَنَّ هَذِهِ، الآيَةَ الَّتِي فِي الْقُرْآنِ {يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا} قَالَ فِي التَّوْرَاةِ يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَحِرْزًا لِلأُمِّيِّينَ، أَنْتَ عَبْدِي وَرَسُولِي سَمَّيْتُكَ الْمُتَوَكِّلَ لَيْسَ بِفَظٍّ وَلاَ غَلِيظٍ وَلاَ سَخَّابٍ بِالأَسْوَاقِ وَلاَ يَدْفَعُ السَّيِّئَةَ بِالسَّيِّئَةِ وَلَكِنْ يَعْفُو وَيَصْفَحُ وَلَنْ يَقْبِضَهُ اللَّهُ حَتَّى يُقِيمَ بِهِ الْمِلَّةَ الْعَوْجَاءَ بِأَنْ يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَيَفْتَحَ بِهَا أَعْيُنًا عُمْيًا وَآذَانًا صُمًّا وَقُلُوبًا غُلْفًا.
| Reference | : Sahih al-Bukhari 4838 |
| In-book reference | : Book 65, Hadith 359 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 362 |
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Sahih al-Bukhari 7442
Narrated Ibn `Abbas:
Whenever the Prophet offered his Tahajjud prayer, he would say, "O Allah, our Lord! All the praises are for You; You are the Keeper (Establisher or the One Who looks after) of the Heavens and the Earth. All the Praises are for You; You are the Light of the Heavens and the Earth and whatever is therein. You are the Truth, and Your saying is the Truth, and Your promise is the Truth, and the meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth. O Allah! I surrender myself to You, and believe in You, and I put my trust in You (solely depend upon). And to You I complain of my opponents and with Your Evidence I argue. So please forgive the sins which I have done in the past or I will do in the future, and also those (sins) which I did in secret or in public, and that which You know better than I. None has the right to be worshipped but You."
حَدَّثَنِي ثَابِتُ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا تَهَجَّدَ مِنَ اللَّيْلِ قَالَ " اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ، أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، أَنْتَ الْحَقُّ، وَقَوْلُكَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ، وَلِقَاؤُكَ الْحَقُّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ خَاصَمْتُ، وَبِكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَأَسْرَرْتُ وَأَعْلَنْتُ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، لاَ إِلَهَ إِلاَّ أَنْتَ " . قَالَ أَبُو عَبْدِ اللَّهِ قَالَ قَيْسُ بْنُ سَعْدٍ وَأَبُو الزُّبَيْرِ عَنْ ...
| Reference | : Sahih al-Bukhari 7442 |
| In-book reference | : Book 97, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 534 |
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Sahih al-Bukhari 831
Narrated Shaqiq bin Salama:
`Abdullah said, "Whenever we prayed behind the Prophet we used to recite (in sitting) 'Peace be on Gabriel, Michael, peace be on so and so. Once Allah's Apostle looked back at us and said, 'Allah Himself is As-Salam (Peace), and if anyone of you prays then he should say, at-Tahiyatu li l-lahi wa ssalawatu wa t-taiyibat. As-salamu `alalika aiyuha n-Nabiyu wa rahmatu l-lahi wa barakatuh. Assalamu `alaina wa `ala `ibadi l-lahi s-salihin. (All the compliments, prayers and good things are due to Allah; peace be on you, O Prophet, and Allah's mercy and blessings [be on you]. Peace be on us an on the pious subjects of Allah). (If you say that, it will reach all the subjects in the heaven and the earth). Ash-hadu al-la ilaha illa l-lah, wa ash-hadu anna Muhammadan `Abduhu wa Rasuluh. (I testify that there is no Deity [worthy of worship] but Allah, and I testify that Muhammad is His slave and His Apostle).
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ كُنَّا إِذَا صَلَّيْنَا خَلْفَ النَّبِيِّ صلى الله عليه وسلم قُلْنَا السَّلاَمُ عَلَى جِبْرِيلَ وَمِيكَائِيلَ، السَّلاَمُ عَلَى فُلاَنٍ وَفُلاَنٍ. فَالْتَفَتَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " إِنَّ اللَّهَ هُوَ السَّلاَمُ، فَإِذَا صَلَّى أَحَدُكُمْ فَلْيَقُلِ التَّحِيَّاتُ لِلَّهِ، وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ. فَإِنَّكُمْ إِذَا قُلْتُمُوهَا أَصَابَتْ كُلَّ عَبْدٍ لِلَّهِ صَالِحٍ فِي السَّمَاءِ وَالأَرْضِ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ".
| Reference | : Sahih al-Bukhari 831 |
| In-book reference | : Book 10, Hadith 225 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 794 |
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Sahih al-Bukhari 2125
Narrated Ata bin Yasar:
I met `Abdullah bin `Amr bin Al-`As and asked him, "Tell me about the description of Allah's Apostle which is mentioned in Torah (i.e. revelation given to Musa (as).") He replied, 'Yes. By Allah, he is described in Torah with some of the qualities attributed to him in the Qur'an as follows: "O Prophet ! We have sent you as a witness (for Allah's True religion) And a giver of glad tidings (to the faithful believers), And a warner (to the unbelievers) And guardian of the illiterates. You are My slave and My messenger (i.e. Apostle). I have named you "Al-Mutawakkil" (who depends upon Allah). You are neither discourteous, harsh Nor a noisemaker in the markets And you do not do evil to those Who do evil to you, but you deal With them with forgiveness and kindness. Allah will not let him (the Prophet) Die till he makes straight the crooked people by making them say: "None has the right to be worshipped but Allah," With which will be opened blind eyes And deaf ears and enveloped hearts."
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحٌ، حَدَّثَنَا هِلاَلٌ، عَنْ عَطَاءِ بْنِ يَسَارٍ، قَالَ لَقِيتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ـ رضى الله عنهما ـ قُلْتُ أَخْبِرْنِي عَنْ صِفَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي التَّوْرَاةِ. قَالَ أَجَلْ، وَاللَّهِ إِنَّهُ لَمَوْصُوفٌ فِي التَّوْرَاةِ بِبَعْضِ صِفَتِهِ فِي الْقُرْآنِ يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا، وَحِرْزًا لِلأُمِّيِّينَ، أَنْتَ عَبْدِي وَرَسُولِي سَمَّيْتُكَ الْمُتَوَكِّلَ، لَيْسَ بِفَظٍّ وَلاَ غَلِيظٍ وَلاَ سَخَّابٍ فِي الأَسْوَاقِ، وَلاَ يَدْفَعُ بِالسَّيِّئَةِ السَّيِّئَةَ وَلَكِنْ يَعْفُو وَيَغْفِرُ، وَلَنْ يَقْبِضَهُ اللَّهُ حَتَّى يُقِيمَ بِهِ الْمِلَّةَ الْعَوْجَاءَ بِأَنْ يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ. وَيَفْتَحُ بِهَا أَعْيُنًا عُمْيًا، وَآذَانًا صُمًّا، وَقُلُوبًا غُلْفًا. تَابَعَهُ عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ عَنْ هِلاَلٍ. وَقَالَ [narrator id="3285" role="chain" tooltip="سعيد ...
| Reference | : Sahih al-Bukhari 2125 |
| In-book reference | : Book 34, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 335 |
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Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 185
Abul-Hakam said:
I asked Ibn 'Abbas about nabeedh made in earthenware jars. He said: The Messenger of Allah ﷺ forbade nabeedh made in earthenware jars or gourds, and he said: Whoever would like to regard as haram that which Allah, may He be exalted, and His Messenger forbade, let him regard nabeedh as haram, He said. and I asked Ibn az-Zubair and he said: The Messenger of Allah ﷺ forbade gourds and earthenware jars. He said: I asked Ibn 'Umar and he narrated from 'Umar that the Prophet ﷺ forbade gourds and varnished jars. My brother narrated to me from Abu Sa'eed that the Messenger of Allah ﷺ forbade earthenware jars, gourds, varnished jars, unripe dates, and dried dates,
حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنِي سَلَمَةُ بْنُ كُهَيْلٍ، قَالَ سَمِعْتُ أَبَا الْحَكَمِ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ عَنْ نَبِيذِ الْجَرِّ، وَالدُّبَّاءِ، فَقَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ نَبِيذِ الْجَرِّ وَالدُّبَّاءِ وَقَالَ مَنْ سَرَّهُ أَنْ يُحَرِّمَ مَا حَرَّمَ اللَّهُ تَعَالَى وَرَسُولُهُ فَلْيُحَرِّمْ النَّبِيذَ قَالَ وَسَأَلْتُ ابْنَ الزُّبَيْرِ فَقَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الدُّبَّاءِ وَالْجَرِّ قَالَ وَسَأَلْتُ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَحَدَّثَ عَنْ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ الدُّبَّاءِ وَالْمُزَفَّتِ قَالَ وَحَدَّثَنِي أَخِي عَنْ أَبِي سَعِيدٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ الْجَرِّ وَالدُّبَّاءِ وَالْمُزَفَّتِ وَالْبُسْرِ وَالتَّمْرِ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 185 |
| In-book reference | : Book 2, Hadith 102 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 699
It was narrated from ‘Ali bin Abi Talib (رضي الله عنه) - Sufyan said. I think he attributed it to the Prophet (ﷺ) He said:
`Whoever tells a lie about seeing me in his dream will be ordered on the Day of resurrection to tie a grain of barley.” Abu Ahmad said: I think it is from the Prophet (ﷺ).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ، وَأَبُو أَحْمَدَ الزُّبَيْرِيُّ قَالَا حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ سُفْيَانُ لَا أَعْلَمُهُ إِلَّا قَدْ رَفَعَهُ قَالَ مَنْ كَذَبَ فِي حُلْمِهِ كُلِّفَ يَوْمَ الْقِيَامَةِ عَقْدَ شَعِيرَةٍ قَالَ أَبُو أَحْمَدَ قَالَ أُرَاهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 699 |
| In-book reference | : Book 5, Hadith 132 |
Jami` at-Tirmidhi 976
Abu Sa'eed Al-Khudri narrated that:
The Prophet said: "Instruct your dying to say: (La illaha illallah) 'None has the right to be worshipped but Allah'
حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ الْبَصْرِيُّ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ يَحْيَى بْنِ عُمَارَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَقِّنُوا مَوْتَاكُمْ لاَ إِلَهَ إِلاَّ اللَّهُ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأُمِّ سَلَمَةَ وَعَائِشَةَ وَجَابِرٍ وَسُعْدَى الْمُرِّيَّةِ وَهِيَ امْرَأَةُ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 976 |
| In-book reference | : Book 10, Hadith 12 |
| English translation | : Vol. 2, Book 5, Hadith 976 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 24
Uthman bin 'Affan narrated that when the Messenger of Allah (ﷺ) died, some of the Companions of the Prophet (ﷺ) grieved for him so much that they were almost unaware of what was going on around thern. 'Uthman said:
I was one of them... and he narrated a hadeeth similar to that of Abul Yaman from Shu'aib.
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، قَالَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي رَجُلٌ، مِنْ الْأَنْصَارٍ غَيْرُ مُتَّهَمٍ أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ، يُحَدِّثُ أَنَّ رِجَالًا، مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَزِنُوا عَلَيْهِ حَتَّى كَادَ بَعْضُهُمْ أَنْ يُوَسْوِسَ قَالَ عُثْمَانُ فَكُنْتُ مِنْهُمْ فَذَكَرَ مَعْنَى حَدِيثِ أَبِي الْيَمَانِ عَنْ شُعَيْبٍ.
| Grade: | Sahih because of other similar reports (Darussalam) |
| Reference | : Musnad Ahmad 24 |
| In-book reference | : Book 1, Hadith 24 |
Sahih Muslim 8 e
Abu Huraira reported:
One day the Messenger of Allah (may peace be upon him) appeared before the public so a man came to him and then said: Prophet of Allah, what is Iman? Upon this he (the Holy Prophet) replied: That you affirm your faith in Allah, His angels, His Books, His meeting, His Messengers and that you affirm your faith in the Resurrection hereafter. He said: Messenger of Allah, what is al-Islam? He replied: Al-Islam is that you worship Allah and do not associate anything with Him and you establish obligatory prayer and you pay the obligatory alms (Zakat) and you observe the fast of Ramadan. He said: Messenger of Allah, what is al-Ihsan? He replied: That you worship Allah as if you are seeing Him, and for if you fail to see Him. He said: Messenger of Allah, when is the Hour (of Doom)? He replied: The one who is asked about it is no better informed than the inquirer, however I will narrate some of its signs to you. When the slave-girl will give birth to her master, then that is from its signs. When the naked, barefooted would become the chiefs of the people, then that is from its signs. When the shepherds of the black (camels) would exult themselves in buildings, then that is from its signs. (The Hour is) Among one of the five which no one knows but Allah. Then he recited (the verse): "Verily Allah! with Him alone is the knowledge of the Hour and He it is Who sends down the rain and knows that which is in the wombs. And no soul knows what it shall earn tomorrow, and a soul knows not in what land it shall die. Verily Allah is Knowing, Aware."
He (Abu Huraira) said: Then the person turned back and went away. The Messenger of Allah (may peace be upon him) said: Bring that man back to me. They went to bring him back, but they saw nothing there. Upon this the Messenger of Allah remarked: he was Gabriel, who came to teach the people their religion.
He (Abu Huraira) said: Then the person turned back and went away. The Messenger of Allah (may peace be upon him) said: Bring that man back to me. They went to bring him back, but they saw nothing there. Upon this the Messenger of Allah remarked: he was Gabriel, who came to teach the people their religion.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، قَالَ زُهَيْرٌ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِي حَيَّانَ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا بَارِزًا لِلنَّاسِ فَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَا الإِيمَانُ قَالَ " أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكِتَابِهِ وَلِقَائِهِ وَرُسُلِهِ وَتُؤْمِنَ بِالْبَعْثِ الآخِرِ " . قَالَ يَا رَسُولَ اللَّهِ مَا الإِسْلاَمُ قَالَ " الإِسْلاَمُ أَنْ تَعْبُدَ اللَّهَ وَلاَ تُشْرِكَ بِهِ شَيْئًا وَتُقِيمَ الصَّلاَةَ الْمَكْتُوبَةَ وَتُؤَدِّيَ الزَّكَاةَ الْمَفْرُوضَةَ وَتَصُومَ رَمَضَانَ " . قَالَ يَا رَسُولَ اللَّهِ مَا الإِحْسَانُ قَالَ " أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنَّكَ إِنْ لاَ تَرَاهُ فَإِنَّهُ يَرَاكَ " . قَالَ يَا رَسُولَ اللَّهِ مَتَى السَّاعَةُ قَالَ " مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ وَلَكِنْ سَأُحَدِّثُكَ عَنْ أَشْرَاطِهَا إِذَا وَلَدَتِ ...
| Reference | : Sahih Muslim 8e |
| In-book reference | : Book 1, Hadith 5 |
| USC-MSA web (English) reference | : Book 1, Hadith 4 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 4
It was narrated from Abu Bakr:
that the Prophet (ﷺ) sent him with Soorat Bara'ah (at-Taubah) to the people of Makkah, to say that no mushrik should perform Hajj after this year and no one should circumambulate the Ka'bah naked, and no one would enter Paradise except a Muslim, whoever had a covenant with the Messenger of Allah (ﷺ) for a specific time, it would last until the stated time, and Allah is free from (all) obligations to the Mushrikoon and so is His Messenger (cf. 9:3). He went around doing that for three days, then [the Prophet (ﷺ) said to ‘Ali; “Go and catch up with him; send Abu Bakr back to me and you convey it.” So he did that. And when Abu Bakr carme to the Prophet (ﷺ) , he wept and said: O Messenger of Allah, is there something the matter with me? He said: `There is nothing but good, but I was instructed that no one should convey it except me or a man from my family.”
حَدَّثَنَا وَكِيعٌ، قَالَ قَالَ إِسْرَائِيلُ قَالَ أَبُو إِسْحَاقَ عَنْ زَيْدِ بْنِ يُثَيْعٍ، عَنْ أَبِي بَكْرٍ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَهُ بِبَرَاءَةٌ لِأَهْلِ مَكَّةَ لَا يَحُجُّ بَعْدَ الْعَامِ مُشْرِكٌ وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ وَلَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ مَنْ كَانَ بَيْنَهُ وَبَيْنَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُدَّةٌ فَأَجَلُهُ إِلَى مُدَّتِهِ وَاللَّهُ بَرِيءٌ مِنْ الْمُشْرِكِينَ وَرَسُولُهُ قَالَ فَسَارَ بِهَا ثَلَاثًا ثُمَّ قَالَ لِعَلِيٍّ رَضِيَ اللَّهُ تَعَالَى عَنْهُ الْحَقْهُ فَرُدَّ عَلَيَّ أَبَا بَكْرٍ وَبَلِّغْهَا أَنْتَ قَالَ فَفَعَلَ قَالَ فَلَمَّا قَدِمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبُو بَكْرٍ بَكَى قَالَ يَا رَسُولَ اللَّهِ حَدَثَ فِيَّ شَيْءٌ قَالَ مَا حَدَثَ فِيكَ إِلَّا خَيْرٌ وَلَكِنْ أُمِرْتُ أَنْ لَا يُبَلِّغَهُ إِلَّا أَنَا أَوْ رَجُلٌ مِنِّي.
| Grade: | Da'if (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 4 |
| In-book reference | : Book 1, Hadith 4 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 210
It was narrated that Ibn al-Hawtakiyyah said:
Some food was brought to 'Umar bin al-Khattab and he called a man to join him, but he said, I am fasting. ['Umar] said: What fast are you observing? Were it not for fear of adding or subtracting something, I would have narrated to you a hadeeth, from the Prophet (ﷺ), when the Bedouin brought him a rabbit; rather send for 'Ammar. When 'Ammar came, he said: Were you there on the day when the Bedouin brought the rabbit to the Messenger of Allah (ﷺ)? ('Ammar) said: Yes. ('Umar] said: I saw blood on it, but he (the Prophet (ﷺ) said: `Eat it.` (The Bedouin) said: I am fasting. (The Prophet (ﷺ) said: `What fast are you observing?” He said: The beginning and end of the month. He said: “If you want to fast, then fast the thirteenth, fourteenth and fifteenth (of the month).`
حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ حَكِيمِ بْنِ جُبَيْرٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنِ ابْنِ الْحَوْتَكِيَّةِ، قَالَ أُتِيَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ بِطَعَامٍ فَدَعَا إِلَيْهِ رَجُلًا فَقَالَ إِنِّي صَائِمٌ ثُمَّ قَالَ وَأَيُّ الصِّيَامِ تَصُومُ لَوْلَا كَرَاهِيَةُ أَنْ أَزِيدَ أَوْ أَنْقُصَ لَحَدَّثْتُكُمْ بِحَدِيثِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ جَاءَهُ الْأَعْرَابِيُّ بِالْأَرْنَبِ وَلَكِنْ أَرْسِلُوا إِلَى عَمَّارٍ فَلَمَّا جَاءَ عَمَّارٌ قَالَ أَشَاهِدٌ أَنْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ جَاءَهُ الْأَعْرَابِيُّ بِالْأَرْنَبِ قَالَ نَعَمْ فَقَالَ إِنِّي رَأَيْتُ بِهَا دَمًا فَقَالَ كُلُوهَا قَالَ إِنِّي صَائِمٌ قَالَ وَأَيُّ الصِّيَامِ تَصُومُ قَالَ أَوَّلَ الشَّهْرِ وَآخِرَهُ قَالَ إِنْ كُنْتَ صَائِمًا فَصُمْ الثَّلَاثَ عَشْرَةَ وَالْأَرْبَعَ عَشْرَةَ وَالْخَمْسَ عَشْرَةَ.
| Grade: | [Hasan because of corroborating evidence (Darussalam) |
| Reference | : Musnad Ahmad 210 |
| In-book reference | : Book 2, Hadith 127 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1304, 1305
It was narrated from `Ali (رضي الله عنه) that The wife of al-Waleed bin `Uqbah came to the Prophet (ﷺ) and said:
“O Messenger of Allah (ﷺ), al-Waleed hits me, (Nasr bin’ Ali said in his hadeeth - she complained about him) He said: “Tell him: ‘He [the Prophet (ﷺ)] has given me protection’.` `Ali (رضي الله عنه) said: It was not long before she came back and said: “He only hit me more.” He took a piece of his garment and gave it to her and said: “Tell him: ‘The Messenger of Allah (ﷺ) has given me protection’.” It was not long before she came back and said: “He only hit me more.” He raised his hands and said: `O Allah, punish al-Waleed; he has wronged me twice.”
It was narrated from ‘Ali (رضي الله عنه) that The wife of al-Waleed bin `Uqbah came to the Messenger of Allah (ﷺ), complaining about al-Waleed and saying that he hit her (and he narrated the same hadith as above).
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي نَصْرُ بْنُ عَلِيٍّ، وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ، قَالَا حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ نُعَيْمِ بْنِ حَكِيمٍ، عَنْ أَبِي مَرْيَمَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ امْرَأَةَ، الْوَلِيدِ بْنِ عُقْبَةَ أَتَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ الْوَلِيدَ يَضْرِبُهَا وَقَالَ نَصْرُ بْنُ عَلِيٍّ فِي حَدِيثِهِ تَشْكُوهُ قَالَ قُولِي لَهُ قَدْ أَجَارَنِي قَالَ عَلِيٌّ فَلَمْ تَلْبَثْ إِلَّا يَسِيرًا حَتَّى رَجَعَتْ فَقَالَتْ مَا زَادَنِي إِلَّا ضَرْبًا فَأَخَذَ هُدْبَةً مِنْ ثَوْبِهِ فَدَفَعَهَا إِلَيْهَا وَقَالَ قُولِي لَهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَجَارَنِي فَلَمْ تَلْبَثْ إِلَّا يَسِيرًا حَتَّى رَجَعَتْ فَقَالَتْ مَا زَادَنِي إِلَّا ضَرْبًا فَرَفَعَ يَدَيْهِ وَقَالَ اللَّهُمَّ عَلَيْكَ الْوَلِيدَ أَثِمَ بِي مَرَّتَيْنِ وَهَذَا لَفْظُ حَدِيثِ الْقَوَارِيرِيِّ وَمَعْنَاهُمَا وَاحِدٌ.
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو خَيْثَمَةَ قَالَا حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى أَنْبَأَنَا نُعَيْمُ بْنُ حَكِيمٍ عَنْ أَبِي مَرْيَمَ عَنْ عَلِيٍّ أَنَّ امْرَأَةَ الْوَلِيدِ بْنِ عُقْبَةَ جَاءَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَشْتَكِي الْوَلِيدَ أَنَّهُ يَضْرِبُهَا فَذَكَرَ الْحَدِيثَ.
| Grade: | Da'if (Darussalam) like the report above], Da\'if (Darussalam) like the report above] (Darussalam) |
| Reference | : Musnad Ahmad 1304, 1305 |
| In-book reference | : Book 5, Hadith 707 |
Sahih Muslim 2907 a
'A'isha reported:
I heard Allah's Messenger (may peace be upon him) as saying: The (system) of night and day would not end until the people have taken to the worship of Lat and 'Uzza. I said: Allah's Messenger, I think when Allah has revealed this verse:" He it is Who has sent His Messenger with right guidance, and true religion, so that He may cause it to prevail upon all religions, though the polytheists are averse (to it)" (ix. 33), it implies that (this promise) is going to be fulfilled. Thereupon he (Allah's Apostle) said: It would happen as Allah would like. Then Allah would send the sweet fragrant air by which everyone who has even a mustard grain of faith in Him would die and those only would survive who would have no goodness in them. And they would revert to the religion of their forefathers.
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، وَأَبُو مَعْنٍ زَيْدُ بْنُ يَزِيدَ الرَّقَاشِيُّ - وَاللَّفْظُ لأَبِي مَعْنٍ
- قَالاَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، عَنِ الأَسْوَدِ بْنِ الْعَلاَءِ، عَنْ
أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يَذْهَبُ
اللَّيْلُ وَالنَّهَارُ حَتَّى تُعْبَدَ اللاَّتُ وَالْعُزَّى " . فَقُلْتُ يَا رَسُولَ اللَّهِ إِنْ كُنْتُ لأَظُنُّ حِينَ أَنْزَلَ
اللَّهُ { هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ}
أَنَّ ذَلِكَ تَامًّا قَالَ " إِنَّهُ سَيَكُونُ مِنْ ذَلِكَ مَا شَاءَ اللَّهُ ثُمَّ يَبْعَثُ اللَّهُ رِيحًا طَيِّبَةً فَتَوَفَّى
كُلَّ مَنْ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ إِيمَانٍ فَيَبْقَى مَنْ لاَ خَيْرَ فِيهِ فَيَرْجِعُونَ إِلَى دِينِ
آبَائِهِمْ " .
| Reference | : Sahih Muslim 2907a |
| In-book reference | : Book 54, Hadith 65 |
| USC-MSA web (English) reference | : Book 41, Hadith 6945 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 78
It was narrated that 'Asim bin Kulaib said:
An old man of Quraish, from Banu Taim, told me: So and so, and So and so told me - and he listed six or seven, all of whom were from Quraish, one of whom was 'Abdullah bin az-Zubair, - and said: Whilst we were sitting with ‘Umar, ‘Ali and al-'Abbas came in, and they had been raising their voices. ‘Umar said: Stop, O'Abbas! I know what you are going to say. You are going to say: He (the Prophet (ﷺ)) is the son of my brother and I should have half of the wealth. And I know what you are going to say, O 'Ali. You are going to say: His daughter is married to me and she should have half of the wealth. This is what the Messenger of Allah (ﷺ) had, and we saw how he managed it. Then Abu Bakr took charge of it after him, and he dealt with it in the same way as the Messenger of Allah (ﷺ) had dealt with it. Then I took charge after Abu Bakr and I swear by Allah that I will strive my best to deal with it as the Messenger of Allah (ﷺ) and Abu Bakr to dealt with it. Then he said: Abu Bakr told me and he swore by Allah that he was telling the truth, that he heard the Prophet (ﷺ) say: `The Prophet is not to be inherited from; rather his estate is to go to the poor and needy Muslims.` And Abu Bakr told me and swore by Allah that he was telling the truth, that the Prophet (ﷺ) Said: 'No Prophet dies until he has been led in prayer by one of his ummah.` This is what was in the possession of the Messenger of Allah (ﷺ) and we saw how he dealt with it. If you wish, I will give it to you to manage it in the same way as the Messenger of Al!ah (ﷺ) and Abu Bakr did, so that I can put it under your control. They discussed it privately, then they came and al-'Abbas said: Give it to ‘Ali, for I am happy for him to take control of it.
حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، قَالَ حَدَّثَنِي شَيْخٌ، مِنْ قُرَيْشٍ مِنْ بَنِي تَيْمٍ قَالَ حَدَّثَنِي فُلَانٌ، وَفُلَانٌ، وَقَالَ، فَعَدَّ سِتَّةً أَوْ سَبْعَةً كُلُّهُمْ مِنْ قُرَيْشٍ فِيهِمْ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ قَالَ بَيْنَا نَحْنُ جُلُوسٌ عِنْدَ عُمَرَ إِذْ دَخَلَ عَلِيٌّ وَالْعَبَّاسُ رَضِيَ اللَّهُ عَنْهُمَا قَدْ ارْتَفَعَتْ أَصْوَاتُهُمَا فَقَالَ عُمَرُ مَهْ يَا عَبَّاسُ قَدْ عَلِمْتُ مَا تَقُولُ تَقُولُ ابْنُ أَخِي وَلِي شَطْرُ الْمَالِ وَقَدْ عَلِمْتُ مَا تَقُولُ يَا عَلِيُّ تَقُولُ ابْنَتُهُ تَحْتِي وَلَهَا شَطْرُ الْمَالِ وَهَذَا مَا كَانَ فِي يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَدْ رَأَيْنَا كَيْفَ كَانَ يَصْنَعُ فِيهِ فَوَلِيَهُ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ مِنْ بَعْدِهِ فَعَمِلَ فِيهِ بِعَمَلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ وَلِيتُهُ مِنْ بَعْدِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَأَحْلِفُ بِاللَّهِ لَأَجْهَدَنَّ أَنْ أَعْمَلَ فِيهِ بِعَمَلِ رَسُولِ اللَّهِ وَعَمَلِ أَبِي بَكْرٍ ثُمَّ قَالَ حَدَّثَنِي أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَحَلَفَ بِأَنَّهُ لَصَادِقٌ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّبِيَّ لَا يُورَثُ وَإِنَّمَا مِيرَاثُهُ فِي فُقَرَاءِ الْمُسْلِمِينَ وَالْمَسَاكِينِ و حَدَّثَنِي أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ ...
| Grade: | Sahih lighairihil (Darussalam) |
| Reference | : Musnad Ahmad 78 |
| In-book reference | : Book 1, Hadith 74 |
Sahih Muslim 183 a
Abu Sa'id al-Khudri reported:
Some people during the lifetime of the Messenger of Allah (may peace be upon him) said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah (may peace be upon him) said: Yes, and added: Do you feel any trouble in seeing the sun at noon with no cloud over it, and do you feel trouble in seeing the moon (open) in the full moonlit night with no cloud over it? They said: No, Messenger of Allah! He (the Holy Prophet) said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Mu'adhdhin (a proclaimer) would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire, till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned, and it would be said to them: What did you worship? They will say: We worshipped 'Uzair, son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty, O our Lord! Quench our thirst. They would be directed (to a certain direction) and asked: Why don't you go there to drink water? Then they would be pushed towards the Fire (and they would find to their great dismay that) it was but a mirage (and the raging flames of fire) would be consuming one another, and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus, son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are, O our Lord! Quench our thirst. They would be directed (to a certain direction) and asked: Why don't you go there to get water? But they would be pushed and gathered together towards the Hell, which was like a mirage to them, and the flames would consume one another. They would fall Into the Fire, till no one is left except he who worshipped Allah, be he pious or sinful. The Lord of the Universe, Glorified and Exalted, would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord, we kept ourselves separate from the people in the world, though we felt great need of them; we, however, did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice, till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear (of people) and ostentation but Allah would make his back as one piece, and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God, keep safe, keep safe.
It was asked: Messenger of Allah, what is this bridge? He said: The void in which one Is likely to slip. There would be hooks, tongs, spits like the thorn that is found in Najd and is known as Sa'dan. The believers would then pass over within the twinkling of an eye, like lightning, like wind, like a bird, like the finest horses and camels. Some will escape and be safe, some will be lacerated and let go, and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life, there will be none among you more eager to claim a right than the believers on the Day of Resurrection for (saying their) brethren in the Fire who would say: O our Lord, they were fasting along with us, and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people, and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people, and would then say: O our Lord, now we have not left anyone in it (Hell) having any good in him.
Abu Sa'id Khudri said: If you don't testify me in this hadith, then recite if you like:" Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward" (al-Qur'an, iv. 40). Then Allah, Exalted and Great, would say: The angels have interceded, the apostles have interceded and the believers have interceded, and no one remains (to grant pardon) but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal, and will cast them into a river called the river of life, on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He (the Holy Prophet) said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them (and say): Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any (good) deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord, Thou hast bestowed upon us (favours) which Thou didst not bestow upon anyone else in the world. He would say: There is with Me (a favour) for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this
وَحَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنِي حَفْصُ بْنُ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ نَاسًا، فِي زَمَنِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ " . قَالَ " هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ بِالظَّهِيرَةِ صَحْوًا لَيْسَ مَعَهَا سَحَابٌ وَهَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ صَحْوًا لَيْسَ فِيهَا سَحَابٌ " . قَالُوا لاَ يَا رَسُولَ اللَّهِ . قَالَ " مَا تُضَارُّونَ فِي رُؤْيَةِ اللَّهِ تَبَارَكَ وَتَعَالَى يَوْمَ الْقِيَامَةِ إِلاَّ كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا إِذَا كَانَ يَوْمُ الْقِيَامَةِ أَذَّنَ مُؤَذِّنٌ لِيَتَّبِعْ كُلُّ أُمَّةٍ مَا كَانَتْ تَعْبُدُ . فَلاَ يَبْقَى أَحَدٌ كَانَ يَعْبُدُ غَيْرَ اللَّهِ سُبْحَانَهُ مِنَ الأَصْنَامِ وَالأَنْصَابِ إِلاَّ يَتَسَاقَطُونَ فِي النَّارِ حَتَّى إِذَا لَمْ يَبْقَ إِلاَّ مَنْ كَانَ يَعْبُدُ اللَّهَ مِنْ بَرٍّ وَفَاجِرٍ وَغُبَّرِ أَهْلِ الْكِتَابِ فَيُدْعَى ...
| Reference | : Sahih Muslim 183a |
| In-book reference | : Book 1, Hadith 359 |
| USC-MSA web (English) reference | : Book 1, Hadith 352 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 813
It was narrated from Zirr that It was said to `Ali (رضي الله عنه):
The killer of az-Zubair is at the door. ‘Ali said: The killer of the son of Safiyyah will certainly enter the Fire. I heard the Messenger of Allah (ﷺ) say: `Every Prophet (ﷺ) has a disciple and my disciple is az-Zubair bin al-Awwam.`
حَدَّثَنَا يُونُسُ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قِيلَ لَهُ إِنَّ قَاتِلَ الزُّبَيْرِ عَلَى الْبَابِ فَقَالَ عَلِيٌّ لَيَدْخُلَنَّ قَاتِلُ ابْنِ صَفِيَّةَ النَّارَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لِكُلِّ نَبِيٍّ حَوَارِيٌّ وَإِنَّ حَوَارِيِّي الزُّبَيْرَ بْنَ الْعَوَّامِ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 813 |
| In-book reference | : Book 5, Hadith 243 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1100, 1101
It was narrated from `Ali (رضي الله عنه) that when the Prophet (ﷺ) slaughtered the sacrificial animals, he ordered me to give their meat, skins and saddle blankets in charity.
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) ordered me not to give the butcher any part of it for his work.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سَيْفُ بْنُ سُلَيْمَانَ الْمَكِّيُّ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا نَحَرَ الْبُدْنَ أَمَرَنِي أَنْ أَتَصَدَّقَ بِلُحُومِهَا وَجُلُودِهَا وَجِلَالِهَا حَدَّثَنَا وَكِيعٌ قَالَ زَادَ سُفْيَانُ وَعَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ عَبْدِ الْكَرِيمِ عَنْ مُجَاهِدٍ عَنِ ابْنِ أَبِي لَيْلَى عَنْ عَلِيٍّ قَالَ أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ لَا أُعْطِيَ الْجَازِرَ مِنْهَا عَلَى جِزَارَتِهَا شَيْئًا.
| Grade: | Sahih (Darussalam), al-Bukhari (1717) and Muslim (1317)], Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1100, 1101 |
| In-book reference | : Book 5, Hadith 517 |
Sahih al-Bukhari 3866
Narrated `Abdullah bin `Umar:
I never heard `Umar saying about something that he thought it would be so-and-so, but he was quite right. Once, while `Umar was sitting, a handsome man passed by him, `Umar said, "If I am not wrong, this person is still on his religion of the pre-lslamic period of ignorance or he was their foreteller. Call the man to me." When the man was called to him, he told him of his thought. The man said, "I have never seen such a day on which a Muslim is faced with such an accusation." `Umar said, "I am determined that you should tell me the truth." He said, "I was a foreteller in the pre-lslamic period of ignorance." Then `Umar said, "Tell me the most astonishing thing your female Jinn has told you of." He said, "One-day while I was in the market, she came to me scared and said, 'Haven't you seen the Jinns and their despair and they were overthrown after their defeat (and prevented from listening to the news of the heaven) so that they (stopped going to the sky and) kept following camel-riders (i.e. 'Arabs)?" `Umar said, "He is right." and added, "One day while I was near their idols, there came a man with a calf and slaughtered it as a sacrifice (for the idols). An (unseen) creature shouted at him, and I have never heard harsher than his voice. He was crying, 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except you (O Allah).' On that the people fled, but I said, 'I shall not go away till I know what is behind this.' Then the cry came again: 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except Allah.' I then went away and a few days later it was said, "A prophet has appeared."
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي عُمَرُ، أَنَّ سَالِمًا، حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ مَا سَمِعْتُ عُمَرَ، لِشَىْءٍ قَطُّ يَقُولُ إِنِّي لأَظُنُّهُ كَذَا. إِلاَّ كَانَ كَمَا يَظُنُّ، بَيْنَمَا عُمَرُ جَالِسٌ إِذْ مَرَّ بِهِ رَجُلٌ جَمِيلٌ فَقَالَ لَقَدْ أَخْطَأَ ظَنِّي، أَوْ إِنَّ هَذَا عَلَى دِينِهِ فِي الْجَاهِلِيَّةِ، أَوْ لَقَدْ كَانَ كَاهِنَهُمْ، عَلَىَّ الرَّجُلَ، فَدُعِيَ لَهُ، فَقَالَ لَهُ ذَلِكَ، فَقَالَ مَا رَأَيْتُ كَالْيَوْمِ اسْتُقْبِلَ بِهِ رَجُلٌ مُسْلِمٌ، قَالَ فَإِنِّي أَعْزِمُ عَلَيْكَ إِلاَّ مَا أَخْبَرْتَنِي. قَالَ كُنْتُ كَاهِنَهُمْ فِي الْجَاهِلِيَّةِ. قَالَ فَمَا أَعْجَبُ مَا جَاءَتْكَ بِهِ جِنِّيَّتُكَ قَالَ بَيْنَمَا أَنَا يَوْمًا فِي السُّوقِ جَاءَتْنِي أَعْرِفُ فِيهَا الْفَزَعَ، فَقَالَتْ أَلَمْ تَرَ الْجِنَّ وَإِبْلاَسَهَا وَيَأْسَهَا مِنْ بَعْدِ إِنْكَاسِهَا وَلُحُوقَهَا بِالْقِلاَصِ وَأَحْلاَسِهَا قَالَ عُمَرُ صَدَقَ، بَيْنَمَا أَنَا عِنْدَ آلِهَتِهِمْ إِذْ جَاءَ رَجُلٌ بِعِجْلٍ فَذَبَحَهُ ، فَصَرَخَ ...
| Reference | : Sahih al-Bukhari 3866 |
| In-book reference | : Book 63, Hadith 91 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 206 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 339
It was narrated that Ibn `Abbas said:
I wanted to ask `Umar something but I did not find a chance, so I waited for two years. Then when we were in Marraz-Zahran, he went to relieve himself, then he came after relieving himself and I poured water for him, I said: O Ameer al-Mu`mineen, who are the two women who helped one another against the Messenger of Allah (ﷺ)`? He said: `A`ishah and Hafsah.
` As mentioned in the Qur`an: `If you two (wives of the Prophet (ﷺ)) turn in repentance to Allâh. (it will be better for you), your hearts are indeed so inclined to oppose what the Prophet (ﷺ) likes); but if you help one another against him (Muhammad (ﷺ)). then verily, Allâh is his Maula (Lord, or Master, or Protector), and Jibril (Gabriel). and the righteous among the believers, and furthermore, the angels are his helpers`
(surah at-Tahreem 66:3)
حَدَّثَنَا سُفْيَانُ، عَنْ يَحْيَى يَعْنِي ابْنَ سَعِيدٍ، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَرَدْتُ أَنْ أَسْأَلَ، عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَمَا رَأَيْتُ مَوْضِعًا فَمَكَثْتُ سَنَتَيْنِ فَلَمَّا كُنَّا بِمَرِّ الظَّهْرَانِ وَذَهَبَ لِيَقْضِيَ حَاجَتَهُ فَجَاءَ وَقَدْ قَضَى حَاجَتَهُ فَذَهَبْتُ أَصُبُّ عَلَيْهِ مِنْ الْمَاءِ قُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنْ الْمَرْأَتَانِ اللَّتَانِ تَظَاهَرَتَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عَائِشَةُ وَحَفْصَةُ رَضِيَ اللَّهُ عَنْهُمَا.
| Grade: | Sahih (Darussalam) [ al-Bukhari (4914} and Muslim (1479)] (Darussalam) |
| Reference | : Musnad Ahmad 339 |
| In-book reference | : Book 2, Hadith 245 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 763
It was narrated from Muhammad bin `Ali that he heard `Ali bin Abi Talib (رضي الله عنه) say:
The Messenger of Allah (ﷺ) said: “I have been given that which was not given to any of the other Prophet (ﷺ).” We said: O Messenger of Allah (ﷺ), what is it? He said: “I have been supported (against the enemy) with fear, I have been given the keys of the Earth, I have been named Ahmad, the dust has been made a means of purification for me and my ummah has been made the best of nations.`
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا زُهَيْرٌ، عَنْ عَبْدِ اللَّهِ يَعْنِي ابْنَ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُعْطِيتُ مَا لَمْ يُعْطَ أَحَدٌ مِنْ الْأَنْبِيَاءِ فَقُلْنَا يَا رَسُولَ اللَّهِ مَا هُوَ قَالَ نُصِرْتُ بِالرُّعْبِ وَأُعْطِيتُ مَفَاتِيحَ الْأَرْضِ وَسُمِّيتُ أَحْمَدَ وَجُعِلَ التُّرَابُ لِي طَهُورًا وَجُعِلَتْ أُمَّتِي خَيْرَ الْأُمَمِ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 763 |
| In-book reference | : Book 5, Hadith 195 |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1393, 1394
It was narrated from Moosa bin Talhah that his father said:
“The Messenger of Allah (ﷺ) was asked: “What will serve as a screen (sutrah) for one who is praying?” He said: `Something the height of the back of a saddle.”
A similar report was narrated from Moosa bin Talhah, from his father, from the Prophet (ﷺ). a similar report
حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، قَالَ سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَسْتُرُ الْمُصَلِّيَ قَالَ مِثْلُ آخِرَةِ الرَّحْلِ حَدَّثَنَا وَكِيعٌ عَنْ إِسْرَائِيلَ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ مُوسَى بْنِ طَلْحَةَ عَنْ أَبِيهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ.
| Grade: | Hasan (Darussalam), Muslim (499)] Hasan (Darussalam), Muslim (499)] (Darussalam) |
| Reference | : Musnad Ahmad 1393, 1394 |
| In-book reference | : Book 6, Hadith 13 |