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Sunan an-Nasa'i 4367
It was narrated from 'Abdullah bin 'Umar that:
the Messenger of Allah offered the sacrifice obn the Day of Sacrifice in Al-Madinah. He said: "if he did not offer the Nahr (sacrifice a camel) he would have offered Dhabihah (Sacrificed a sheep) at the prayer place."
أَخْبَرَنَا عَلِيُّ بْنُ عُثْمَانَ النُّفَيْلِيُّ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ عِيسَى، قَالَ حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَحَرَ يَوْمَ الأَضْحَى بِالْمَدِينَةِ - قَالَ - وَقَدْ كَانَ إِذَا لَمْ يَنْحَرْ يَذْبَحُ بِالْمُصَلَّى ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4367
In-book reference : Book 43, Hadith 7
English translation : Vol. 5, Book 43, Hadith 4372
Sunan an-Nasa'i 474
It was narrated that Abu Qilabah said:
"Abu Al-Malih narrated to me: 'We were with Buraidah on a cloudy day and he said: "Pray early, for the Messenger of Allah (PBUH) said: 'Whoever abandons Salat Al-'Asr, his good deeds will perish.'"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنِي يَحْيَى، عَنْ هِشَامٍ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، قَالَ حَدَّثَنِي أَبُو الْمَلِيحِ، قَالَ كُنَّا مَعَ بُرَيْدَةَ فِي يَوْمٍ ذِي غَيْمٍ فَقَالَ بَكِّرُوا بِالصَّلاَةِ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ تَرَكَ صَلاَةَ الْعَصْرِ فَقَدْ حَبِطَ عَمَلُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 474
In-book reference : Book 5, Hadith 27
English translation : Vol. 1, Book 5, Hadith 475
Sunan an-Nasa'i 1528
It was narrated that Anas bin Malik said:
"There was a drought during the time of the Messenger of Allah (SAW). While the Messenger of Allah (SAW) was giving the Khutbah on the minbar one Friday, a Bedouin stood up and said: 'O Messenger of Allah wealth has been destroyed and our children are hungry; pray to Allah for us.' The Messenger of Allah (SAW) raised his hands, and we could not see even a wisp of a cloud in the sky, but by the One in Whose hand is my soul, he did not lower (his hands) before clouds like mountains appeared, and he did not come down from his minbar before we saw the rain dripping from his beard. It rained that day and the next day, and the day after, until the following Friday. Then that Bedouin"- or he said, "Someone else"- "stood up and said: 'O Messenger of Allah, buildings have been destroyed and wealth has drowned; pray to Allah (SWT) for us. The Messenger of Allah (SAW) raised his hands and said: 'O Allah, around us and not on us.' He did not point in any direction but the clouds dispersed, until Al-Madinah became like a hole. And the valleys ran with water and no one came from any direction but he told us of the heavy rains."
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ أَنْبَأَنَا أَبُو عَمْرٍو الأَوْزَاعِيُّ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أَصَابَ النَّاسُ سَنَةٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فَقَامَ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ هَلَكَ الْمَالُ وَجَاعَ الْعِيَالُ فَادْعُ اللَّهَ لَنَا ‏.‏ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ وَمَا نَرَى فِي السَّمَاءِ قَزَعَةً وَالَّذِي نَفْسِي بِيَدِهِ مَا وَضَعَهَا حَتَّى ثَارَ سَحَابٌ أَمْثَالُ الْجِبَالِ ثُمَّ لَمْ يَنْزِلْ عَنْ مِنْبَرِهِ حَتَّى رَأَيْتُ الْمَطَرَ يَتَحَادَرُ عَلَى لِحْيَتِهِ فَمُطِرْنَا يَوْمَنَا ذَلِكَ وَمِنَ الْغَدِ وَالَّذِي يَلِيهِ حَتَّى الْجُمُعَةِ الأُخْرَى فَقَامَ ذَلِكَ الأَعْرَابِيُّ أَوْ قَالَ غَيْرَهُ فَقَالَ يَا رَسُولَ اللَّهِ تَهَدَّمَ الْبِنَاءُ وَغَرِقَ الْمَالُ فَادْعُ اللَّهَ لَنَا ‏.‏ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ فَقَالَ ‏"‏ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1528
In-book reference : Book 17, Hadith 25
English translation : Vol. 2, Book 17, Hadith 1529
Sunan an-Nasa'i 1581
It was narrated that Al-Bara' said:
"The Messenger of Allah (SAW) addressed us on the day of An-Nahr after the prayer, then he said: 'Whoever prays and offers the sacrifice as we do, his ritual is complete, and whoever offers the sacrifice before the prayer, that is just ordinary meat.' Abu Burdah bin Niyar said: 'O Messenger of Allah (SAW), by Allah, we offered the sacrifice before I came out to the prayer, because I knew that today is the day of eating and drinking, so I hastened to do it and I ate of it and fed it to my family and neighbors.' The Messenger of Allah (SAW) said: 'That is just a sheep for meat.' He said: 'I have a jadha'ah that is better than two meaty sheep, will that be sufficient (as a sacrifice) for me?' He said: 'Yes, but it will not be sufficient for anyone after you.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ مَنْصُورٍ، عَنِ الشَّعْبِيِّ، عَنِ الْبَرَاءِ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ النَّحْرِ بَعْدَ الصَّلاَةِ ثُمَّ قَالَ ‏ "‏ مَنْ صَلَّى صَلاَتَنَا وَنَسَكَ نُسُكَنَا فَقَدْ أَصَابَ النُّسُكَ وَمَنْ نَسَكَ قَبْلَ الصَّلاَةِ فَتِلْكَ شَاةُ لَحْمٍ ‏"‏ ‏.‏ فَقَالَ أَبُو بُرْدَةَ بْنُ نِيَارٍ يَا رَسُولَ اللَّهِ وَاللَّهِ لَقَدْ نَسَكْتُ قَبْلَ أَنْ أَخْرُجَ إِلَى الصَّلاَةِ عَرَفْتُ أَنَّ الْيَوْمَ يَوْمُ أَكْلٍ وَشُرْبٍ فَتَعَجَّلْتُ فَأَكَلْتُ وَأَطْعَمْتُ أَهْلِي وَجِيرَانِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تِلْكَ شَاةُ لَحْمٍ ‏"‏ ‏.‏ قَالَ فَإِنَّ عِنْدِي جَذَعَةً خَيْرٌ مِنْ شَاتَىْ لَحْمٍ فَهَلْ تُجْزِي عَنِّي قَالَ ‏"‏ نَعَمْ وَلَنْ تُجْزِيَ عَنْ أَحَدٍ بَعْدَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1581
In-book reference : Book 19, Hadith 26
English translation : Vol. 2, Book 19, Hadith 1582
Sunan an-Nasa'i 2386
It was narrated that 'Amr bin Shurahbil said:
"A man came to the Messenger of Allah and said: 'O Messenger of Allah, what do you say about a man who fated for the rest of his life?' The Messenger of Allah said: 'I wish that he would never eat for the rest of his life.' He said: 'Two-thirds ( of a lifetime)?' he said: 'That is too much.' He said: 'Half?' He said: 'Shall I not tell you of that which will take away impurity from the heart?' He said: 'Yes.' He said: 'Fasting for three days each month."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي عَمَّارٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، قَالَ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَا تَقُولُ فِي رَجُلٍ صَامَ الدَّهْرَ كُلَّهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَدِدْتُ أَنَّهُ لَمْ يَطْعَمِ الدَّهْرَ شَيْئًا ‏"‏ ‏.‏ قَالَ فَثُلُثَيْهِ قَالَ ‏"‏ أَكْثَرَ ‏"‏ ‏.‏ قَالَ فَنِصْفَهُ قَالَ ‏"‏ أَكْثَرَ ‏"‏ ‏.‏ قَالَ ‏ "‏ أَفَلاَ أُخْبِرُكُمْ بِمَا يُذْهِبُ وَحَرَ الصَّدْرِ ‏"‏ ‏.‏ قَالُوا بَلَى ‏.‏ قَالَ ‏"‏ صِيَامُ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2386
In-book reference : Book 22, Hadith 297
English translation : Vol. 3, Book 22, Hadith 2388

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Humayd ibn Nafi that Zaynab bint Abi Salama related these three traditions to him. Zaynab said, "I visited Umm Habiba, the wife of the Prophet, may Allah bless him and grant him peace, when her father Abu Sufyan ibn Harb had died. Umm Habiba called for a yellowy perfume perhaps khaluq or something else. She rubbed the perfume first on a slave-girl and she then wiped it on the sides of her face and said, 'By Allah! I have no need of perfume but I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died, for more than three nights, except for four months and ten days for a husband.' "

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، أَنَّهَا أَخْبَرَتْهُ هَذِهِ الأَحَادِيثَ الثَّلاَثَةَ، قَالَتْ زَيْنَبُ دَخَلْتُ عَلَى أُمِّ حَبِيبَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حِينَ تُوُفِّيَ أَبُوهَا أَبُو سُفْيَانَ بْنُ حَرْبٍ فَدَعَتْ أُمُّ حَبِيبَةَ بِطِيبٍ فِيهِ صُفْرَةٌ خَلُوقٌ أَوْ غَيْرُهُ فَدَهَنَتْ بِهِ جَارِيَةً ثُمَّ مَسَحَتْ بِعَارِضَيْهَا ثُمَّ قَالَتْ وَاللَّهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ عَلَى مَيْتٍ فَوْقَ ثَلاَثِ لَيَالٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 101
Arabic reference : Book 29, Hadith 1266
Sunan Abi Dawud 1393

Narrated Aws ibn Hudhayfah:

We came upon the Messenger of Allah (saws) in a deputation of Thaqif. The signatories of the pact came to al-Mughirah ibn Shu'bah as his guests. The Messenger of Allah (saws) made Banu-Malik stay in a tent of his.

Musaddad's version says: He was in the deputation of Thaqif which came to the Messenger of Allah (saws). He used to visit and have a talk with us every day after the night prayer.

The version of AbuSa'id says: He remained standing for such a long time (talking to us) that he put his weight sometimes on one leg and sometimes on the other due to his long stay. He mostly told us how his people, the Quraysh, behaved with him.

He would say: We were not equal; we were weak and degraded at Mecca (according to Musaddad's version). When we came over to Medina the fighting began between us; sometimes we overcome them and at other times they overcome us. One night he came late and did not come at the time he used to come.

We asked him: You came late tonight? He said: I could not recite the fixed part of the Qur'an that I used to recite every day. I disliked to come till I had completed it.

Aws said: I asked the companions of the Messenger of Allah (saws): How do you divide the Qur'an for daily recitation? They said: Three surahs, five surahs, eleven surahs, thirteen surahs' mufassal surahs.

Abu Dawud said: The version of Abu Sa'id is complete.

حَدَّثَنَا مُسَدَّدٌ، أَخْبَرَنَا قُرَّانُ بْنُ تَمَّامٍ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، أَخْبَرَنَا أَبُو خَالِدٍ، - وَهَذَا لَفْظُهُ - عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْلَى، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ أَوْسٍ، عَنْ جَدِّهِ، - قَالَ عَبْدُ اللَّهِ بْنُ سَعِيدٍ فِي حَدِيثِهِ أَوْسُ بْنُ حُذَيْفَةَ - قَالَ قَدِمْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي وَفْدِ ثَقِيفٍ - قَالَ - فَنَزَلَتِ الأَحْلاَفُ عَلَى الْمُغِيرَةِ بْنِ شُعْبَةَ وَأَنْزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَنِي مَالِكٍ فِي قُبَّةٍ لَهُ ‏.‏ قَالَ مُسَدَّدٌ وَكَانَ فِي الْوَفْدِ الَّذِينَ قَدِمُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ ثَقِيفٍ قَالَ كَانَ كُلَّ لَيْلَةٍ يَأْتِينَا بَعْدَ الْعِشَاءِ يُحَدِّثُنَا ‏.‏ قَالَ أَبُو سَعِيدٍ قَائِمًا عَلَى رِجْلَيْهِ حَتَّى يُرَاوِحَ بَيْنَ رِجْلَيْهِ مِنْ طُولِ الْقِيَامِ وَأَكْثَرُ مَا يُحَدِّثُنَا مَا لَقِيَ مِنْ قَوْمِهِ مِنْ قُرَيْشٍ ثُمَّ يَقُولُ لاَ سَوَاءً كُنَّا مُسْتَضْعَفِينَ ...
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1393
In-book reference : Book 6, Hadith 23
English translation : Book 6, Hadith 1388
Sunan Abi Dawud 1885
Abu Al Tufail said I said to Ibn ‘Abbas Your people think that the Apostle of Allaah(saws) walked proudly with swift strides while going round the Ka’bah and that it is sunnah (practice of the Prophet). He said “They spoke the truth (in part) and told a lie (in part).” I asked “What truth did they speak and what lie did they tell?” He said “They spoke the truth that the Apostle of Allaah(saws) walked proudly while going round the Ka’bah but they told a lie, this is no sunnah. The Quraish asserted during the days of Al Hudaibiyyah “Forsake Muhammad and his Companions till they die the death of a Camel which dies of bacteria in its nose. When they concluded a treaty with him agreeing upon the fact that they (the Prophet and his Companions) would come (to Makkah) next year and stay at Makkah three days, the Apostle of Allaah(saws) said to the Companions “Walk proudly (moving shoulders) while going round the Ka’bah in first three circuits. (Ibn ‘Abbas said) But this is not sunnah. I said “Your people think that the Apostle of Allaah(saws) ran between Al Safa and Al Marwah on a Camel and that is sunnah.” He said “They spoke the truth (in part) and told a lie (in part). I asked “What truth did they speak and what lie did they tell? He said “they spoke the truth that the Apostle of Allaah(saws) ran between Al Safa and Al Marwah on a Camel. They told a lie that it is a sunnah. As the people did not move from around the Apostle of Allaah(saws) and did not separate themselves from him he did the sa’i on a Camel so that they may listen to him and see his position and their hands might not reach him.
حَدَّثَنَا أَبُو سَلَمَةَ، مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَبُو عَاصِمٍ الْغَنَوِيُّ، عَنْ أَبِي الطُّفَيْلِ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ يَزْعُمُ قَوْمُكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ رَمَلَ بِالْبَيْتِ وَأَنَّ ذَلِكَ سُنَّةٌ ‏.‏ قَالَ صَدَقُوا وَكَذَبُوا ‏.‏ قُلْتُ وَمَا صَدَقُوا وَمَا كَذَبُوا قَالَ صَدَقُوا قَدْ رَمَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَذَبُوا لَيْسَ بِسُنَّةٍ إِنَّ قُرَيْشًا قَالَتْ زَمَنَ الْحُدَيْبِيَةِ دَعُوا مُحَمَّدًا وَأَصْحَابَهُ حَتَّى يَمُوتُوا مَوْتَ النَّغَفِ ‏.‏ فَلَمَّا صَالَحُوهُ عَلَى أَنْ يَجِيئُوا مِنَ الْعَاِمِ الْمُقْبِلِ فَيُقِيمُوا بِمَكَّةَ ثَلاَثَةَ أَيَّامٍ فَقَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالْمُشْرِكُونَ مِنْ قِبَلِ قُعَيْقِعَانَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَصْحَابِهِ ‏"‏ ارْمُلُوا بِالْبَيْتِ ثَلاَثًا ‏"‏ ‏.‏ وَلَيْسَ بِسُنَّةٍ ‏.‏ قُلْتُ يَزْعُمُ قَوْمُكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ عَلَى بَعِيرِهِ وَأَنَّ ذَلِكَ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1885
In-book reference : Book 11, Hadith 165
English translation : Book 10, Hadith 1880
Sunan an-Nasa'i 1557
It was narrated from 'Umair bin Anas from his paternal uncles, that :
Some people saw the crescent moon and came to the Prophet (SAW), and he told them to break their fast after the sun has risen and to go out for 'Eid the (morning of the) following day.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا أَبُو بِشْرٍ، عَنْ أَبِي عُمَيْرِ بْنِ أَنَسٍ، عَنْ عُمُومَةٍ، لَهُ أَنَّ قَوْمًا، رَأَوُا الْهِلاَلَ فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهُمْ أَنْ يُفْطِرُوا بَعْدَ مَا ارْتَفَعَ النَّهَارُ وَأَنْ يَخْرُجُوا إِلَى الْعِيدِ مِنَ الْغَدِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1557
In-book reference : Book 19, Hadith 2
English translation : Vol. 2, Book 19, Hadith 1558
Sunan an-Nasa'i 1594
It was narrated that 'Aishah said:
"The black people came and played in front of the Prophet (SAW) on the day of 'Eid. He called me and I watched them from over his shoulder, and I continued to watch them until I was the one who moved away."
أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ، عَنْ عَبْدَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَ السُّودَانُ يَلْعَبُونَ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم فِي يَوْمِ عِيدٍ فَدَعَانِي فَكُنْتُ أَطَّلِعُ إِلَيْهِمْ مِنْ فَوْقِ عَاتِقِهِ فَمَا زِلْتُ أَنْظُرُ إِلَيْهِمْ حَتَّى كُنْتُ أَنَا الَّتِي انْصَرَفْتُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1594
In-book reference : Book 19, Hadith 39
English translation : Vol. 2, Book 19, Hadith 1595
Sunan an-Nasa'i 2146
It was narrated that Anas said:
"The Messenger of Allah said: 'Take Sahur, for in Sahur there is blessing." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، وَعَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ تَسَحَّرُوا فَإِنَّ فِي السَّحُورِ بَرَكَةً ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2146
In-book reference : Book 22, Hadith 57
English translation : Vol. 3, Book 22, Hadith 2148
Sunan an-Nasa'i 3013
It was narrated from Muhammad bin Jubir bin Mutim that his father:
"I lost a camel of mine, so I went to look for it in Arafat on the day of Arafat. I saw the Prophet standing there and said: 'what is he doing here?' He is one of the Hums.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، قَالَ أَضْلَلْتُ بَعِيرًا لِي فَذَهَبْتُ أَطْلُبُهُ بِعَرَفَةَ يَوْمَ عَرَفَةَ فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَاقِفًا فَقُلْتُ مَا شَأْنُ هَذَا إِنَّمَا هَذَا مِنَ الْحُمْسِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3013
In-book reference : Book 24, Hadith 396
English translation : Vol. 3, Book 24, Hadith 3016
Sunan an-Nasa'i 14
It was narrated that Anas bin Malik said:
"A time limit was set for us, by the Messenger of Allah (PBUH), regarding trimming the mustache, clipping the nails and plucking the pubes; we were not to leave that for more than forty days," on one occasion he said: "Forty nights."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا جَعْفَرٌ، - هُوَ ابْنُ سُلَيْمَانَ - عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ وَقَّتَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي قَصِّ الشَّارِبِ وَتَقْلِيمِ الأَظْفَارِ وَحَلْقِ الْعَانَةِ وَنَتْفِ الإِبْطِ أَنْ لاَ نَتْرُكَ أَكْثَرَ مِنْ أَرْبَعِينَ يَوْمًا ‏ .‏ وَقَالَ مَرَّةً أُخْرَى أَرْبَعِينَ لَيْلَةً ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 14
In-book reference : Book 1, Hadith 14
English translation : Vol. 1, Book 1, Hadith 14

Yahya related to me from Malik from Abd arRahman ibn Abdullah ibn Abd ar-Rahman ibn Abu Sasaca al-Ansari, and later al-Mazini, that his father told him that Abu Said al-Khudri had said to him, "I see that you love sheep and the desert. When you are among your sheep or in your desert, call the prayer and raise your voice in the adhan, because I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'No jinn or man or anything within range hears the voice of the muadhdhin except that it bears witness for him on the day of rising.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ الأَنْصَارِيِّ، ثُمَّ الْمَازِنِيِّ عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ لَهُ ‏ "‏ إِنِّي أَرَاكَ تُحِبُّ الْغَنَمَ وَالْبَادِيَةَ فَإِذَا كُنْتَ فِي غَنَمِكَ أَوْ بَادِيَتِكَ فَأَذَّنْتَ بِالصَّلاَةِ فَارْفَعْ صَوْتَكَ بِالنِّدَاءِ فَإِنَّهُ لاَ يَسْمَعُ مَدَى صَوْتِ الْمُؤَذِّنِ جِنٌّ وَلاَ إِنْسٌ وَلاَ شَىْءٌ إِلاَّ شَهِدَ لَهُ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ قَالَ أَبُو سَعِيدٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Sunnah.com reference : Book 3, Hadith 5
USC-MSA web (English) reference : Book 3, Hadith 5
Arabic reference : Book 3, Hadith 151
Jami` at-Tirmidhi 2084
Thawban narrated that the Prophet (S.A.W) said:
"When one of you suffers from fever - and indeed fever is a piece of the Fire - let him extinguish it with water. Let him stand in a flowing river facing the direction of it and say: Allahummashfi 'abdaka wa saddik Rasulak ('In the name off Allah. O Allah! Cure your slave and testify to Your Messenger.)' Doing so after Salat As-Subh(Fajr) and before the rising of the sun. Let him submerse himself in it three times, for three days. If he is not cured in three, then five. If he is not cured in five, then seven. If he is not cured in seven, then nine. For indeed it will not remain after nine, with the permission of Allah."
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الأَشْقَرُ الرِّبَاطِيُّ، قال حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، قال حَدَّثَنَا مَرْزُوقٌ أَبُو عَبْدِ اللَّهِ الشَّامِيُّ، قال حَدَّثَنَا سَعِيدٌ، رَجُلٌ مِنْ أَهْلِ الشَّامِ أَخْبَرَنَا ثَوْبَانُ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَصَابَ أَحَدَكُمُ الْحُمَّى فَإِنَّ الْحُمَّى قِطْعَةٌ مِنَ النَّارِ فَلْيُطْفِئْهَا عَنْهُ بِالْمَاءِ فَلْيَسْتَنْقِعْ نَهْرًا جَارِيًا لِيَسْتَقْبِلَ جَرْيَةَ الْمَاءِ فَيَقُولُ بِسْمِ اللَّهِ اللَّهُمَّ اشْفِ عَبْدَكَ وَصَدِّقْ رَسُولَكَ بَعْدَ صَلاَةِ الصُّبْحِ قَبْلَ طُلُوعِ الشَّمْسِ فَلْيَغْتَمِسْ فِيهِ ثَلاَثَ غَمَسَاتٍ ثَلاَثَةَ أَيَّامٍ فَإِنْ لَمْ يَبْرَأْ فِي ثَلاَثٍ فَخَمْسٌ وَإِنْ لَمْ يَبْرَأْ فِي خَمْسٍ فَسَبْعٌ فَإِنْ لَمْ يَبْرَأْ فِي سَبْعٍ فَتِسْعٌ فَإِنَّهَا لاَ تَكَادُ تُجَاوِزُ تِسْعًا بِإِذْنِ اللَّهِ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2084
In-book reference : Book 28, Hadith 49
English translation : Vol. 4, Book 2, Hadith 2084
Jami` at-Tirmidhi 3000
Narrated Abu Ghalib:
"Abu Umamah saw heads (of the Khawarij) hanging on the streets of Damascus. He said: 'The dogs of the Fire and the worst dead people under the canopy of the heavens. The best dead men are those whom these have killed.' He then recited: On the Day when some faces will become white and some faces will become black... (3:106) until the end of the Ayah. I said to Abu Umamah: 'Did you hear it from the Messenger of Allah (SAW)?' He said: 'If I had not heard it but one time, or two times, or three times, or four times - until he reached seven - I would not have narrated it to you.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الرَّبِيعِ بْنِ صَبِيحٍ، وَحَمَّادِ بْنِ سَلَمَةَ، عَنْ أَبِي غَالِبٍ، قَالَ رَأَى أَبُو أُمَامَةَ رُءُوسًا مَنْصُوبَةً عَلَى دَرَجِ مَسْجِدِ دِمَشْقَ فَقَالَ أَبُو أُمَامَةَ ‏"‏ كِلاَبُ النَّارِ شَرُّ قَتْلَى تَحْتَ أَدِيمِ السَّمَاءِ خَيْرُ قَتْلَى مَنْ قَتَلُوهُ ‏"‏ ‏.‏ ثُمَّ قَرَأَ ‏:‏ ‏‏(‏ يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ ‏)‏ إِلَى آخِرِ الآيَةِ قُلْتُ لأَبِي أُمَامَةَ أَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ لَوْ لَمْ أَسْمَعْهُ إِلاَّ مَرَّةً أَوْ مَرَّتَيْنِ أَوْ ثَلاَثًا أَوْ أَرْبَعًا حَتَّى عَدَّ سَبْعًا مَا حَدَّثْتُكُمُوهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَأَبُو غَالِبٍ يُقَالُ اسْمُهُ حَزَوَّرُ وَأَبُو أُمَامَةَ الْبَاهِلِيُّ اسْمُهُ صُدَىُّ بْنُ عَجْلاَنَ وَهُوَ سَيِّدُ بَاهِلَةَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3000
In-book reference : Book 47, Hadith 52
English translation : Vol. 5, Book 44, Hadith 3000
Riyad as-Salihin 189
Zainab (May Allah be pleased with her) reported:
The Prophet (PBUH) came to visit me one day frightened and he (saws) said: "La ilaha illallah (There is no true God but Allah). Woe to the Arabs because of an evil which has drawn near! Today an opening of this size has been made in the barrier restraining Ya'juj and Ma'juj (Gog and Magog people)." And he (PBUH) made a circle with his thumb and index finger. I said, "O Messenger of Allah! Shall we perish while still there will be righteous people among us?'' He (PBUH) replied, "Yes, when wickedness prevails".

[Al-Bukhari and Muslim].

السادس‏:‏ عن أم المؤمنين أم الحكم زينب بنت جحش رضي الله عنها أن النبي صلى الله عليه وسلم دخل عليها فزعا يقول‏:‏ ‏"‏لا إله إلا الله، ويل للعرب من شر قد اقترب، فتح اليوم من ردم يأجوج ومأجوج مثل هذه” وحلق بأصبعيه الإبهام والتي تليها‏.‏ فقلت‏:‏ يا رسول الله أنهلك وفينا الصالحون‏؟‏ قال‏:‏ ‏"‏نعم إذا كثر الخبث‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 189
In-book reference : Introduction, Hadith 189
Musnad Ahmad 1422
Abdullah bin `Ata, the son of Ibraheem the freed slave of azZubair narrated that his mother and his grandmother Umm ‘Ata said:
By Allah, it is as if we can see az-Zubair bin al-`Awwam (رضي الله عنه) when he came to us on a white mule of his and said: “O Umm ‘Ata, the Messenger of Allah (ﷺ) has forbidden the Muslims to eat from the meat of their sacrifices after three days.” I said: “May my father be sacrificed for you! What should we do with that which has been given to us?” He said: “As for what has been given to you, it is up to you.”
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَطَاءِ بْنِ إِبْرَاهِيمَ، مَوْلَى الزُّبَيْرِ عَنْ أُمِّهِ، وَجَدَّتِهِ أُمِّ عَطَاءٍ، قَالَتَا وَاللَّهِ لَكَأَنَّنَا نَنْظُرُ إِلَى الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ حِينَ أَتَانَا عَلَى بَغْلَةٍ لَهُ بَيْضَاءَ فَقَالَ يَا أُمَّ عَطَاءٍ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ نَهَى الْمُسْلِمِينَ أَنْ يَأْكُلُوا مِنْ لُحُومِ نُسُكِهِمْ فَوْقَ ثَلَاثٍ قَالَ فَقُلْتُ بِأَبِي أَنْتَ فَكَيْفَ نَصْنَعُ بِمَا أُهْدِيَ لَنَا فَقَالَ أَمَّا مَا أُهْدِيَ لَكُنَّ فَشَأْنَكُنَّ بِهِ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1422
In-book reference : Book 7, Hadith 18
Musnad Ahmad 1434
It was narrated that az-Zubair bin al-`Awwam (رضي الله عنه) said:
When this surah was revealed to the Messenger of Allah (ﷺ): `Verily, you (O Muhammad is) will die, and verily, they (too) will die. Then, on the Day of Resurrection, you will be disputing before your Lord” (az-Zumar [39:30,31]), az-Zubair said: “O Messenger of Allah, will we face again the disputes we had among us in this world in addition to other sins?” He said: “Yes, you will face these disputes again until everyone who has a right has been given his right.” AzZubair said: “By Allah, the matter is very serious.”
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ عَمْرٍو، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، قَالَ لَمَّا نَزَلَتْ هَذِهِ السُّورَةُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏{‏إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ ‏.‏ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ‏}‏ قَالَ الزُّبَيْرُ أَيْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُكَرَّرُ عَلَيْنَا مَا كَانَ بَيْنَنَا فِي الدُّنْيَا مَعَ خَوَاصِّ الذُّنُوبِ قَالَ نَعَمْ لَيُكَرَّرَنَّ عَلَيْكُمْ حَتَّى يُؤَدَّى إِلَى كُلِّ ذِي حَقٍّ حَقُّهُ فَقَالَ الزُّبَيْرُ وَاللَّهِ إِنَّ الْأَمْرَ لَشَدِيدٌ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1434
In-book reference : Book 7, Hadith 27
Mishkat al-Masabih 75
Abu Huraira reported God’s messenger as saying, "Men will continue to question one another till this is propounded:
God created all things, but who created God? When they propound that, say, ‘God is one. God is He to whom men repair. He has not begotten and He has not been begotten, and no one is equal to Him.” 1 Then one should spit three times on his left side and seek refuge in God from the accursed devil.” Abu Dawud transmitted it. We shall mention the tradition of ‘Amr b. al-Ahwas in the chapter on the sermon on the day of sacrifice, if God will. 1 Book XI; Ch. xi
عَنْ أَبِي هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: " لَا يَزَالُ النَّاسُ يَتَسَاءَلُونَ حَتَّى يُقَالَ: هَذَا خَلَقَ اللَّهُ الْخَلْقَ فَمَنْ خَلَقَ اللَّهَ؟ فَإِذَا قَالُوا ذَلِك فَقولُوا الله أحد الله الصَّمد لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كفوا أحد ثمَّ ليتفل عَن يسَاره ثَلَاثًا وليستعذ من الشَّيْطَان ". رَوَاهُ أَبُو دَاوُد
Grade: Isnād Hasan (Zubair `Aliza'i)  لم تتمّ دراسته   (الألباني) حكم   :
  إسنادہ حسن   (زبیر علی زئی)
Reference : Mishkat al-Masabih 75
In-book reference : Book 1, Hadith 69
Mishkat al-Masabih 1606
Mu'adh b. Jabal told of God’s messenger saying that if they wished he would tell them the first thing God would say to the believers on the day of resurrection and the first thing they would say to Him. When his hearers expressed a desire to be told, he said that God would say to the believers, “Did you wish to meet me?” and that they would reply, “Yes, our Lord.” He would ask them why, and they would reply that it was because they hoped for His forgiveness and pardon. He would then say, “My forgiveness has become necessary for you.” [Baghawl] transmitted it in Sharh as-sunna and Abu Nu'aim in al-Hilya.
عَنْ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِن شِئْتُم أنبأتكم مَا أَوَّلُ مَا يَقُولُ اللَّهُ لِلْمُؤْمِنِينَ يَوْمَ الْقِيَامَةِ؟ وَمَا أَوَّلُ مَا يَقُولُونَ لَهُ؟» قُلْنَا: نَعَمْ يَا رَسُولَ اللَّهِ قَالَ: " إِنَّ اللَّهَ يَقُول للْمُؤْمِنين هَل أَحْبَبْتُم لقائي؟ فَيَقُولُونَ نَعَمْ يَا رَبَّنَا فَيَقُولُ: لِمَ؟ فَيَقُولُونَ: رَجَوْنَا عَفْوَكَ وَمَغْفِرَتَكَ. فَيَقُولُ: قَدْ وَجَبَتْ لَكُمْ مَغْفِرَتِي ". رَوَاهُ فِي شَرْحِ السُّنَّةِ وَأَبُو نُعَيْمٍ فِي الْحِلْية
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1606
In-book reference : Book 5, Hadith 82
Mishkat al-Masabih 3329
Umm Salama told that a woman came to the Prophet and said:
"Messenger of God, my daughter’s husband has died and her eye is troubling her, so may we apply collyrium to it?” He said “No” twice or thrice, saying only “No” all the time. Then he said, “It is only four months and ten days, whereas in the pre-Islamic period none of you threw away the piece of dung till a year had passed.”* * The reference is to a pre-Islamic custom by which a widow threw a piece of dung when her idda period came to an end. Cf. Lane, Lexicon and Taj al-'arus; Mirqat, 3:513 f. (Bukhari and Muslim.)
وَعَن أُمِّ سلمةَ قَالَتْ: جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللَّهِ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدِ اشْتَكَتْ عَيْنُهَا أَفَنَكْحُلُهَا؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا» مَرَّتَيْنِ أَوْ ثَلَاثًا كُلُّ ذَلِكَ يَقُولُ: «لَا» قَالَ: «إِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وعشرٌ وَقد كَانَت إِحْدَاهُنَّ فِي الجاهليَّةِ تَرْمِي بِالْبَعْرَةِ عَلَى رَأْسِ الْحَوْلِ»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3329
In-book reference : Book 13, Hadith 243
Mishkat al-Masabih 1120
Abu ‘Atiya al-'Uqaili said:
Malik b. al-Huwairith used to come to our place of prayer and tell us traditions, and one day when the time for prayer came we told him to go forward and lead the prayer, but he said to us: Put one of your own men forward to lead you in prayer, and I shall tell you why I am unwilling to do so. I heard God’s Messenger say, "If anyone visits people he must not act as their imam, but one of their men must do so.” Abu Dawud, Tirmidhi and Nasa’i transmitted it, but Nasa’i gave only the Prophet's words.
وَعَنْ أَبِي عَطِيَّةَ الْعُقَيْلِيِّ قَالَ: كَانَ مَالِكُ بن الْحُوَيْرِث يَأْتِينَا إِلَى مُصَلَّانَا يَتَحَدَّثُ فَحَضَرَتِ الصَّلَاةُ يَوْمًا قَالَ أَبُو عَطِيَّةَ: فَقُلْنَا لَهُ: تَقَدَّمَ فَصْلُهُ. قَالَ لَنَا قَدِّمُوا رَجُلًا مِنْكُمْ يُصَلِّي بِكُمْ وَسَأُحَدِّثُكُمْ لِمَ لَا أُصَلِّي بِكُمْ؟ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ زار قوما فَلَا يؤمهم وليؤمهم رجل مِنْهُم» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ إِلَّا أَنَّهُ اقْتَصَرَ عَلَى لَفْظِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1120
In-book reference : Book 4, Hadith 537
Mishkat al-Masabih 5882
Jabir told that on the day of al-Hudaibiya the people were thirsty and God's messenger had in front of him a water-vessel from which he performed ablution. Then the people came forward to him and told him they had no water for ablution or for drinking except what was in his vessel; so, the Prophet put- his hand into the vessel and the water began to pour forth between his fingers like springs. Jabir said they drank and performed ablution, and when he was asked how many they were he replied that if they had been a hundred thousand it would have been sufficient for them, adding that they numbered fifteen hundred. (Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ عَطِشَ النَّاسُ يَوْمَ الْحُدَيْبِيَةِ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ يَدَيْهِ رِكْوَةٌ فَتَوَضَّأَ مِنْهَا ثُمَّ أَقْبَلَ النَّاسُ نَحْوَهُ قَالُوا: لَيْسَ عَنْدَنَا مَاءٌ نَتَوَضَّأُ بِهِ وَنَشْرَبُ إِلَّا مَا فِي رِكْوَتِكَ فَوضَعَ النبيُّ صلى الله عَلَيْهِ وَسلم يَدَه فِي الرِّكْوَةِ فَجَعَلَ الْمَاءُ يَفُورُ مِنْ بَيْنِ أَصَابِعِهِ كَأَمْثَالِ الْعُيُونِ قَالَ فَشَرِبْنَا وَتَوَضَّأْنَا قِيلَ لِجَابِرٍ كَمْ كُنْتُمْ قَالَ لَوْ كُنَّا مِائَةَ أَلْفٍ لَكَفَانَا كُنَّا خَمْسَ عَشْرَةَ مِائَةً. مُتَّفَقٌ عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5882
In-book reference : Book 29, Hadith 139
Sunan Abi Dawud 591

Narrated Umm Waraqah daughter of Nawfal:

When the Prophet (saws) proceeded for the Battle of Badr, I said to him: Messenger of Allah allow me to accompany you in the battle. I shall act as a nurse for patients. It is possible that Allah might bestow martyrdom upon me. He said: Stay at your home. Allah, the Almighty , will bestow martyrdom upon you.

The narrator said: Hence she was called martyr. She read the Qur'an. She sought permission from the Prophet (saws) to have a mu'adhdhin in her house. He, therefore, permitted her (to do so).

She announced that her slave and slave-girl would be free after her death. One night they went to her and strangled her with a sheet of cloth until she died, and they ran away.

Next day Umar announced among the people, "Anyone who has knowledge about them, or has seen them, should bring them (to him)."

Umar (after their arrest) ordered (to crucify them) and they were crucified. This was the first crucifixion at Medina.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، حَدَّثَنَا الْوَلِيدُ بْنُ عَبْدِ اللَّهِ بْنِ جُمَيْعٍ، قَالَ حَدَّثَتْنِي جَدَّتِي، وَعَبْدُ الرَّحْمَنِ بْنُ خَلاَّدٍ الأَنْصَارِيُّ، عَنْ أُمِّ وَرَقَةَ بِنْتِ نَوْفَلٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا غَزَا بَدْرًا قَالَتْ قُلْتُ لَهُ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فِي الْغَزْوِ مَعَكَ أُمَرِّضُ مَرْضَاكُمْ لَعَلَّ اللَّهَ أَنْ يَرْزُقَنِي شَهَادَةً ‏.‏ قَالَ ‏"‏ قِرِّي فِي بَيْتِكِ فَإِنَّ اللَّهَ تَعَالَى يَرْزُقُكِ الشَّهَادَةَ ‏"‏ ‏.‏ قَالَ فَكَانَتْ تُسَمَّى الشَّهِيدَةَ ‏.‏ قَالَ وَكَانَتْ قَدْ قَرَأَتِ الْقُرْآنَ فَاسْتَأْذَنَتِ النَّبِيَّ صلى الله عليه وسلم أَنْ تَتَّخِذَ فِي دَارِهَا مُؤَذِّنًا فَأَذِنَ لَهَا قَالَ وَكَانَتْ دَبَّرَتْ غُلاَمًا لَهَا وَجَارِيَةً فَقَامَا إِلَيْهَا بِاللَّيْلِ فَغَمَّاهَا بِقَطِيفَةٍ لَهَا حَتَّى مَاتَتْ وَذَهَبَا فَأَصْبَحَ عُمَرُ فَقَامَ فِي النَّاسِ فَقَالَ مَنْ كَانَ عِنْدَهُ مِنْ هَذَيْنِ عِلْمٌ أَوْ مَنْ رَآهُمَا فَلْيَجِئْ ...
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 591
In-book reference : Book 2, Hadith 201
English translation : Book 2, Hadith 591
Sunan Abi Dawud 2984

Narrated Ali ibn AbuTalib:

I, al-Abbas, Fatimah and Zayd ibn Harithah gathered with the Prophet (saws) and I said: Messenger of Allah, if you think to assign us our right (portion) in this fifth ( of the booty) as mentioned in the Book of Allah, and this I may divide during your lifetime so that no one may dispute me after you, then do it. He said: He did that. He said: I divided it during the lifetime of the Messenger of Allah (saws). AbuBakr then assigned it to me. During the last days of the caliphate of Umar a good deal of property came to him and took out our portion. I said to him: We are well to do this year; but the Muslims are needy, so return it to them. He, therefore, returned it to them. No one called me after Umar. I met al-Abbas when I came out from Umar. He said: Ali, today you have deprived us of a thing that will never be returned to us. He was indeed a man of wisdom.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هَاشِمُ بْنُ الْبَرِيدِ، حَدَّثَنَا حُسَيْنُ بْنُ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ سَمِعْتُ عَلِيًّا، عَلَيْهِ السَّلاَمُ يَقُولُ اجْتَمَعْتُ أَنَا وَالْعَبَّاسُ، وَفَاطِمَةُ، وَزَيْدُ بْنُ حَارِثَةَ، عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنْ رَأَيْتَ أَنْ تُوَلِّيَنِي حَقَّنَا مِنْ هَذَا الْخُمُسِ فِي كِتَابِ اللَّهِ فَأَقْسِمَهُ حَيَاتَكَ كَىْ لاَ يُنَازِعَنِي أَحَدٌ بَعْدَكَ فَافْعَلْ ‏.‏ قَالَ فَفَعَلَ ذَلِكَ - قَالَ - فَقَسَمْتُهُ حَيَاةَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ وَلاَّنِيهِ أَبُو بَكْرٍ رضى الله عنه حَتَّى إِذَا كَانَتْ آخِرُ سَنَةٍ مِنْ سِنِي عُمَرَ رضى الله عنه فَإِنَّهُ أَتَاهُ مَالٌ كَثِيرٌ فَعَزَلَ حَقَّنَا ثُمَّ أَرْسَلَ إِلَىَّ فَقُلْتُ بِنَا عَنْهُ الْعَامَ غِنًى وَبِالْمُسْلِمِينَ إِلَيْهِ حَاجَةٌ فَارْدُدْهُ عَلَيْهِمْ فَرَدَّهُ عَلَيْهِمْ ...
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2984
In-book reference : Book 20, Hadith 57
English translation : Book 19, Hadith 2978
Sunan Abi Dawud 4773
Anas said:
the Apostle of Allah (saws) was one of the best of men in character. One day he sent me to do something, and I said: I swore by Allah that I would not go. But in my heart I felt that I should go to do what the Prophet of Allah (saws) had commanded me; so I went out and came upon some boys who were playing in the street. All of a sudden the Apostle of Allah (saws) who had come up behind caught me by the back of the neck, and when I looked at him he was laughing. He said: Go where I ordered you, little Anas. I replied: Yes, I am going, Apostle of Allah! Anas said: I swear by Allah, I served him for seven or nine years, and he never said to me about a thing which I had done: Why did you do such and such? Nor about a thing which I left: why did not do such and such?
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ الشَّعِيرِيُّ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ، - يَعْنِي ابْنَ عَمَّارٍ - قَالَ حَدَّثَنِي إِسْحَاقُ، - يَعْنِي ابْنَ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ - قَالَ قَالَ أَنَسٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ أَحْسَنِ النَّاسِ خُلُقًا فَأَرْسَلَنِي يَوْمًا لِحَاجَةٍ فَقُلْتُ وَاللَّهِ لاَ أَذْهَبُ ‏.‏ وَفِي نَفْسِي أَنْ أَذْهَبَ لِمَا أَمَرَنِي بِهِ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ فَخَرَجْتُ حَتَّى أَمُرَّ عَلَى صِبْيَانٍ وَهُمْ يَلْعَبُونَ فِي السُّوقِ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَابِضٌ بِقَفَاىَ مِنْ وَرَائِي فَنَظَرْتُ إِلَيْهِ وَهُوَ يَضْحَكُ فَقَالَ ‏"‏ يَا أُنَيْسُ اذْهَبْ حَيْثُ أَمَرْتُكَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ أَنَا أَذْهَبُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ أَنَسٌ وَاللَّهِ لَقَدْ خَدَمْتُهُ سَبْعَ سِنِينَ أَوْ تِسْعَ سِنِينَ مَا عَلِمْتُ قَالَ لِشَىْءٍ صَنَعْتُ لِمَ فَعَلْتَ كَذَا وَكَذَا ‏.‏ وَلاَ لِشَىْءٍ تَرَكْتُ هَلاَّ فَعَلْتَ كَذَا وَكَذَا ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4773
In-book reference : Book 43, Hadith 1
English translation : Book 42, Hadith 4755
Sunan Abi Dawud 2314
Al Bara’ (bin Azib) said “When a man fasted and slept, he could not eat till (another nigh) like it.” Sarmah bin Qais Al Ansari came to his wife while he was fasting and asked her Do you have something (to eat)? She replied “No”. Let me go and seek something for you. So, she went out and sleep overcame him. She came (back) and said (to him) .You are deprived (of food). He fainted before noon. He used to work all day long at his land. This was mentioned to the Prophet (saws). So the following verse was revealed. “Permitted to you on the nights of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what yes used to do secretly amongst yourselves. But he turned to you and forgave you. So now associate with them and seek what Allaah hath ordained for you. And eat and drink until the white thread of dawn appears to you. He recited up to the words “of dawn”.
حَدَّثَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ الْجَهْضَمِيُّ، أَخْبَرَنَا أَبُو أَحْمَدَ، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كَانَ الرَّجُلُ إِذَا صَامَ فَنَامَ لَمْ يَأْكُلْ إِلَى مِثْلِهَا وَإِنَّ صِرْمَةَ بْنَ قَيْسٍ الأَنْصَارِيَّ أَتَى امْرَأَتَهُ وَكَانَ صَائِمًا فَقَالَ عِنْدَكِ شَىْءٌ قَالَتْ لاَ لَعَلِّي أَذْهَبُ فَأَطْلُبُ لَكَ شَيْئًا ‏.‏ فَذَهَبَتْ وَغَلَبَتْهُ عَيْنُهُ فَجَاءَتْ فَقَالَتْ خَيْبَةً لَكَ ‏.‏ فَلَمْ يَنْتَصِفِ النَّهَارُ حَتَّى غُشِيَ عَلَيْهِ وَكَانَ يَعْمَلُ يَوْمَهُ فِي أَرْضِهِ فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَنَزَلَتْ ‏‏{‏ أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ ‏}‏ قَرَأَ إِلَى قَوْلِهِ ‏{‏ مِنَ الْفَجْرِ ‏}‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2314
In-book reference : Book 14, Hadith 2
English translation : Book 13, Hadith 2307
Sunan an-Nasa'i 2188
It was narrated that Silah said:
"We were with 'Ammar and a roast sheep was brought and he said: 'Eat.' One of the people turned away and said: 'I am fasting 'Ammar said: Whoever fasts on the day concerning which there is doubt, has disobeyed Abu Al-Qasim."' '
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ الأَشَجُّ، عَنْ أَبِي خَالِدٍ، عَنْ عَمْرِو بْنِ قَيْسٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ صِلَةَ، قَالَ كُنَّا عِنْدَ عَمَّارٍ فَأُتِيَ بِشَاةٍ مَصْلِيَّةٍ فَقَالَ كُلُوا ‏.‏ فَتَنَحَّى بَعْضُ الْقَوْمِ قَالَ إِنِّي صَائِمٌ ‏.‏ فَقَالَ عَمَّارٌ مَنْ صَامَ الْيَوْمَ الَّذِي يُشَكُّ فِيهِ فَقَدْ عَصَى أَبَا الْقَاسِمِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2188
In-book reference : Book 22, Hadith 99
English translation : Vol. 3, Book 22, Hadith 2190
Sunan an-Nasa'i 4389
It was narrated from 'Adbur-Rahman bin Abi Bakrah that his father said:
"Then he" meaning the Prophet on the Day of Sacrifice - "Went toward two Amlah rams and sacrificed them, then (he went toward) a small flock of sheep and distributed them among us." (Sahih )
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، فِي حَدِيثِهِ عَنْ يَزِيدَ بْنِ زُرَيْعٍ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ ثُمَّ انْصَرَفَ - كَأَنَّهُ يَعْنِي النَّبِيَّ صلى الله عليه وسلم - يَوْمَ النَّحْرِ إِلَى كَبْشَيْنِ أَمْلَحَيْنِ فَذَبَحَهُمَا وَإِلَى جُذَيْعَةٍ مِنَ الْغَنَمِ فَقَسَمَهَا بَيْنَنَا ‏.‏
Reference : Sunan an-Nasa'i 4389
In-book reference : Book 43, Hadith 29
English translation : Vol. 5, Book 43, Hadith 4394
Sunan an-Nasa'i 5749
It was narrated that Abu Al-Miskin said:
"I asked Ibrahim: 'We take the dregs of Khamr or Tila' (thickened grape juice) and clean them, then we soak it with raisins for three days, then we strain it and leave it until it matures, then we drink it.' He said: 'That is Makruh.'"
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ أَبِي عَوَانَةَ، عَنْ أَبِي مِسْكِينٍ، قَالَ سَأَلْتُ إِبْرَاهِيمَ قُلْتُ إِنَّا نَأْخُذُ دُرْدِيَّ الْخَمْرِ أَوِ الطِّلاَءَ فَنُنَظِّفُهُ ثُمَّ نَنْقَعُ فِيهِ الزَّبِيبَ ثَلاَثًا ثُمَّ نُصَفِّيهِ ثُمَّ نَدَعُهُ حَتَّى يَبْلُغَ فَنَشْرَبُهُ قَالَ يُكْرَهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5749
In-book reference : Book 51, Hadith 211
English translation : Vol. 6, Book 51, Hadith 5752
Sunan an-Nasa'i 3506
It was narrated from Al-Miswar bin Makhramah that Subai'ah Al-Aslamiyyah gave birth one day after her husband died. She came to the Messenger of Allah and asked his permission to marry, and he gave her permission to marry and she married.
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لِمُحَمَّدٍ - قَالاَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّ سُبَيْعَةَ الأَسْلَمِيَّةَ، نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَاسْتَأْذَنَتْ أَنْ تَنْكِحَ فَأَذِنَ لَهَا فَنَكَحَتْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3506
In-book reference : Book 27, Hadith 118
English translation : Vol. 4, Book 27, Hadith 3536
Sunan an-Nasa'i 2404
It was narrated that Abu Dharr said:
"My beloved Prophet advised me to do three things which I will never give up, if Allah wills. He advised me to pray Duha, to pray Witr before sleeping, and to fast three days of each month."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي حَرْمَلَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي ذَرٍّ، قَالَ أَوْصَانِي حَبِيبِي صلى الله عليه وسلم بِثَلاَثَةٍ لاَ أَدَعُهُنَّ إِنْ شَاءَ اللَّهُ تَعَالَى أَبَدًا أَوْصَانِي بِصَلاَةِ الضُّحَى وَبِالْوِتْرِ قَبْلَ النَّوْمِ وَبِصِيَامِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2404
In-book reference : Book 22, Hadith 315
English translation : Vol. 1, Book 22, Hadith 2406
Sunan an-Nasa'i 1591
It was narrated that Iyas bin Abi Ramlah said:
"I heard Mu'awiyah asking Zaid bin Arqam: 'Did you attend two 'Eids with the Messenger of Allah (SAW)?' He said: 'Yes; he prayed 'Eid at the beginning of the day then he granted a concession with regard to jumu'ah.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ، عَنْ إِيَاسِ بْنِ أَبِي رَمْلَةَ، قَالَ سَمِعْتُ مُعَاوِيَةَ، سَأَلَ زَيْدَ بْنَ أَرْقَمَ أَشَهِدْتَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عِيدَيْنِ قَالَ نَعَمْ صَلَّى الْعِيدَ مِنْ أَوَّلِ النَّهَارِ ثُمَّ رَخَّصَ فِي الْجُمُعَةِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1591
In-book reference : Book 19, Hadith 36
English translation : Vol. 2, Book 19, Hadith 1592
Sunan an-Nasa'i 1794
It was narrated that Aishah said:
"The Messenger of Allah (SAW) said: 'Whoever persists in praying twelve rak'ahs each day and night will enter Paradise: Four before Zuhr and two after, two rak'ahs after Maghrib, two rak'ahs after Isha' and two rak'ahs before Fajr.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورِ بْنِ جَعْفَرٍ النَّيْسَابُورِيُّ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا مُغِيرَةُ بْنُ زِيَادٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ ثَابَرَ عَلَى اثْنَتَىْ عَشْرَةَ رَكْعَةً فِي الْيَوْمِ وَاللَّيْلَةِ دَخَلَ الْجَنَّةَ أَرْبَعًا قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ بَعْدَهَا وَرَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ وَرَكْعَتَيْنِ بَعْدَ الْعِشَاءِ وَرَكْعَتَيْنِ قَبْلَ الْفَجْرِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1794
In-book reference : Book 20, Hadith 197
English translation : Vol. 2, Book 20, Hadith 1795
Sunan an-Nasa'i 1796
It was narrated that 'Ata said:
"I was told that Umm Habibah bin Abi Sufyan said: "I heard the Messenger of Allah (SAW) say: 'Whoever prays twelve rak'ahs during the day and night, apart from the prescribed prayers, Allah (SWT) will build for him a house in Paradise.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْدَانَ بْنِ عِيسَى، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، قَالَ حَدَّثَنَا مَعْقِلٌ، عَنْ عَطَاءٍ، قَالَ أُخْبِرْتُ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَ قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ رَكَعَ ثِنْتَىْ عَشْرَةَ رَكْعَةً فِي يَوْمِهِ وَلَيْلَتِهِ سِوَى الْمَكْتُوبَةِ بَنَى اللَّهُ لَهُ بِهَا بَيْتًا فِي الْجَنَّةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1796
In-book reference : Book 20, Hadith 199
English translation : Vol. 2, Book 20, Hadith 1797
Sunan an-Nasa'i 1803
It was narrated that Umm Habibah said:
"Whoever prays twelve rak'ahs during the night and day other than the prescribed prayers, a house will be built for him in Paradise: four before Zuhr and two rak'ahs afterward, two before Asr, two after Maghrib and two before Fajr."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ أَنْبَأَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ عَنْبَسَةَ، أَخِي أُمِّ حَبِيبَةَ عَنْ أُمِّ حَبِيبَةَ، قَالَتْ مَنْ صَلَّى فِي الْيَوْمِ وَاللَّيْلَةِ ثِنْتَىْ عَشْرَةَ رَكْعَةً سِوَى الْمَكْتُوبَةِ بُنِيَ لَهُ بَيْتٌ فِي الْجَنَّةِ أَرْبَعًا قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ بَعْدَهَا وَثِنْتَيْنِ قَبْلَ الْعَصْرِ وَثِنْتَيْنِ بَعْدَ الْمَغْرِبِ وَثِنْتَيْنِ قَبْلَ الْفَجْرِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1803
In-book reference : Book 20, Hadith 206
English translation : Vol. 2, Book 20, Hadith 1804
Sunan an-Nasa'i 2328
It was narrated from 'Aishah that the Messenger of Allah came to her and said:
"Do you have any food?" and Aishah said: "O Messenger of Allah, we have been given some Hais." So he called for it, and said: "I started the day fasting," then he ate.
أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ أَخْبَرَنِي أَبِي، عَنِ الْقَاسِمِ بْنِ مَعْنٍ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، وَمُجَاهِدٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَاهَا فَقَالَ ‏ "‏ هَلْ عِنْدَكُمْ طَعَامٌ ‏"‏ ‏.‏ فَقُلْتُ لاَ ‏.‏ قَالَ ‏"‏ إِنِّي صَائِمٌ ‏"‏ ‏.‏ ثُمَّ جَاءَ يَوْمًا آخَرَ فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ إِنَّا قَدْ أُهْدِيَ لَنَا حَيْسٌ فَدَعَا بِهِ فَقَالَ ‏"‏ أَمَا إِنِّي قَدْ أَصْبَحْتُ صَائِمًا ‏"‏ ‏.‏ فَأَكَلَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2328
In-book reference : Book 22, Hadith 239
English translation : Vol. 3, Book 22, Hadith 2330
Sunan an-Nasa'i 4489
Abu Hurairah said:
Abu Al- Qasim said: "Whoever buys a Musarrah, he has the choice (of annulling the deal) for three days. If the wishes ti keep it, he may keep it, and if he wishes to return it, he may return it, along with a Sa of daters, not wheat." (Sahih )
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم ‏ "‏ مَنِ ابْتَاعَ مُحَفَّلَةً أَوْ مُصَرَّاةً فَهُوَ بِالْخِيَارِ ثَلاَثَةَ أَيَّامٍ إِنْ شَاءَ أَنْ يُمْسِكَهَا أَمْسَكَهَا وَإِنْ شَاءَ أَنْ يَرُدَّهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ لاَ سَمْرَاءَ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4489
In-book reference : Book 44, Hadith 41
English translation : Vol. 5, Book 44, Hadith 4494
Sunan an-Nasa'i 4573
It was narrated the Fadalah bin 'Ubaid said:
"On the Day of Khaibar I bought a necklace containing gold and ggems for twelve Dinars. The I took it apart and found that it contatined more than twelve Dinars. Mentiion of that was made to the Prophet and he said: 'It should not be sold until it is taken apart."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي شُجَاعٍ، سَعِيدِ بْنِ يَزِيدَ عَنْ خَالِدِ بْنِ أَبِي عِمْرَانَ، عَنْ حَنَشٍ الصَّنْعَانِيِّ، عَنْ فَضَالَةَ بْنِ عُبَيْدٍ، قَالَ اشْتَرَيْتُ يَوْمَ خَيْبَرَ قِلاَدَةً فِيهَا ذَهَبٌ وَخَرَزٌ بِاثْنَىْ عَشَرَ دِينَارًا فَفَصَّلْتُهَا فَوَجَدْتُ فِيهَا أَكْثَرَ مِنَ اثْنَىْ عَشَرَ دِينَارًا فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ لاَ تُبَاعُ حَتَّى تُفَصَّلَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4573
In-book reference : Book 44, Hadith 125
English translation : Vol. 5, Book 44, Hadith 4577
Mishkat al-Masabih 1147
‘Ubaidallah b. ‘Abdallah said he visited ‘A’isha and asked her to tell him about the illness of God’s Messenger. She agreed and said:
The Prophet was seriously ill, and he asked whether the people had prayed. When I told him that they had not, but were waiting for him, he asked me to put some water for him in the tub, and I did so. He bathed, and when he was about to rise with difficulty he fainted. When he came round he asked if the people had prayed, and when I told him that they had not, but were waiting for him, he told me to put some water for him in the tub and sat down and bathed, but when he was about to rise with difficulty he fainted. On coming round he asked whether the people had prayed, and when I told him they had not, but were waiting for him, he asked me to put some water for him in the tub and sat down and bathed, but when he was about to rise with difficulty he fainted. When he came round he asked whether the people had prayed and I told him they had not, but were waiting for him. The people were staying in the mosque waiting for the Prophet for the last evening prayer, so the Prophet sent instructions to Abu Bakr to lead the people in the prayer. When the Messenger came to him and told him God’s Messenger was ordering him to lead the people in the prayer, Abu Bakr, who was a sensitive man, told ‘Umar to lead the people, but when ‘Umar replied, “You are more entitled to that,” Abu Bakr led the prayers during those days. Afterwards the Prophet experienced some improvement in his condition and went out between two men, one of whom was al-‘Abbas, to the noon prayer when Abu Bakr was leading the people. When Abu Bakr saw him he began to withdraw, but the Prophet signed to him not to do so. He told his two companions to set him down beside Abu Bakr, and they did so and he remained seated. ‘Ubaidallah said that he visited ‘Abdallah b. ‘Abbas and asked if he might submit to him what ‘A’isha had told him about the illness of God’s Messenger, and he said, “Go ahead.” He submitted to him what she had told and he objected to none of it, only asking whether she had named to him the man who accompanied al- ‘Abbas. When he replied that she had not, he said that he was ‘Ali. (Bukhari and Muslim.)
عَن عبيد الله بن عبد الله بن عتبَة قَالَ: دَخَلْتُ عَلَى عَائِشَةَ فَقُلْتُ أَلَا تُحَدِّثِينِي عَنْ مَرَضِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ بَلَى ثَقُلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَقَالَ: «أصلى النَّاس؟» قُلْنَا لَا يَا رَسُولَ اللَّهِ وَهُمْ يَنْتَظِرُونَكَ فَقَالَ: «ضَعُوا لِي مَاءً فِي الْمِخْضَبِ» قَالَتْ فَفَعَلْنَا فَاغْتَسَلَ فَذَهَبَ لِيَنُوءَ فَأُغْمِيَ عَلَيْهِ ثُمَّ أَفَاقَ فَقَالَ صلى الله عَلَيْهِ وَسلم: «أَصَلَّى النَّاسُ؟» قُلْنَا لَا هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللَّهِ قَالَ: «ضَعُوا لِي مَاءً فِي الْمِخْضَبِ» قَالَتْ فَقَعَدَ فَاغْتَسَلَ ثُمَّ ذَهَبَ لِيَنُوءَ فَأُغْمِيَ عَلَيْهِ ثُمَّ أَفَاقَ فَقَالَ: «أَصَلَّى النَّاسُ؟» قُلْنَا لَا هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللَّهِ فَقَالَ: «ضَعُوا لِي مَاءً فِي الْمِخْضَبِ» فَقَعَدَ فَاغْتَسَلَ ثُمَّ ذَهَبَ لِيَنُوءَ فَأُغْمِيَ عَلَيْهِ ثُمَّ أَفَاقَ فَقَالَ: «أَصَلَّى النَّاسُ» . قُلْنَا لَا هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللَّهِ وَالنَّاسُ عُكُوفٌ فِي الْمَسْجِدِ يَنْتَظِرُونَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِصَلَاةِ الْعِشَاءِ الْآخِرَةِ. فَأَرْسَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أَبِي بَكْرٍ بِأَنْ يُصَلِّيَ بِالنَّاسِ فَأَتَاهُ الرَّسُولُ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُكَ أَنْ تُصَلِّيَ بِالنَّاسِ فَقَالَ أَبُو بَكْرٍ وَكَانَ رَجُلًا ...
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1147
In-book reference : Book 4, Hadith 564
Sunan an-Nasa'i 2989
It was narrated that Muawiyah said:
"I cut a little from the ends of the hair of the Messenger of Allah with the eduge of an arrow that I had with me, after he had circumambulated the House, and performed Sai between As-Safa and Al-Marwah, during the ten days." Qais said: "The people rebuked Muawiyah for that."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ قَيْسِ بْنِ سَعْدٍ، عَنْ عَطَاءٍ، عَنْ مُعَاوِيَةَ، قَالَ أَخَذْتُ مِنْ أَطْرَافِ شَعْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِشْقَصٍ كَانَ مَعِي بَعْدَ مَا طَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ فِي أَيَّامِ الْعَشْرِ ‏.‏ قَالَ قَيْسٌ وَالنَّاسُ يُنْكِرُونَ هَذَا عَلَى مُعَاوِيَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2989
In-book reference : Book 24, Hadith 372
English translation : Vol. 3, Book 24, Hadith 2992
Sunan an-Nasa'i 2398
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah said to me" and he quoted the same Hadith. 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا عَلِيُّ بْنُ الْحُسَيْنِ، قَالَ حَدَّثَنَا أُمَيَّةُ، عَنْ شُعْبَةَ، عَنْ حَبِيبٍ، قَالَ حَدَّثَنِي أَبُو الْعَبَّاسِ، - وَكَانَ رَجُلاً مِنْ أَهْلِ الشَّامِ وَكَانَ شَاعِرًا وَكَانَ صَدُوقًا - عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2398
In-book reference : Book 22, Hadith 309
English translation : Vol. 3, Book 22, Hadith 2400
Sunan an-Nasa'i 4291
It was narrated from Salim bin 'Abdullah that his father said:
"The Messenger of Allah said: "Whoever keeps a dog, except a dog for herding livestock or a dog for hunting, one Qirat will be deducted from his reward each day." 'Abdullah said: "Abu Hurairah said: 'Or a dog for farming.'"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ جَعْفَرٍ - قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي حَرْمَلَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ اقْتَنَى كَلْبًا إِلاَّ كَلْبَ مَاشِيَةٍ أَوْ كَلْبَ صَيْدٍ نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ ‏" ‏ ‏.‏ قَالَ عَبْدُ اللَّهِ وَقَالَ أَبُو هُرَيْرَةَ ‏"‏ أَوْ كَلْبَ حَرْثٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4291
In-book reference : Book 42, Hadith 29
English translation : Vol. 5, Book 42, Hadith 4296
Sunan an-Nasa'i 5356
It was narrated that 'Aishah said:
"The Messenger of Allah [SAW] came from a journey, and I had hung a curtain on which there were images over a niche. He took it down and said: 'The people who will be most severely punished on the Day of Resurrection will be those who try to match the creation of Allah.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ سَفَرٍ وَقَدْ سَتَّرْتُ بِقِرَامٍ عَلَى سَهْوَةٍ لِي فِيهِ تَصَاوِيرُ فَنَزَعَهُ وَقَالَ ‏ "‏ أَشَدُّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُضَاهُونَ بِخَلْقِ اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5356
In-book reference : Book 48, Hadith 317
English translation : Vol. 6, Book 48, Hadith 5358

Yahya related to me from Malik that Yahya ibn Said said that Amra bint Abd ar-Rahman told him that she had heard A'isha, umm al-muminin, saying, "We set out with the Messenger of Allah, may Allah bless him and grant him peace, when there were five nights left in Dhu'l-Qada and we assumed that we must be setting out for hajj. When we got near to Makka, the Messenger of Allah, may Allah bless him and grant him peace, told everyone that did not have a sacrificial animal with them to leave ihram after they had done tawaf of the House and say between Safa and Marwa."

A'isha added, "We were sent some beef on the day of sacrifice. I asked what it was and they said that the Messenger of Allah, may Allah bless him and grant him peace, had sacrificed for his wives."

Yahya ibn Said said, "I mentioned this hadith to Qasim ibn Muhammad and he said, 'She has given you the complete hadith, by Allah.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ أَخْبَرَتْنِي عَمْرَةُ بِنْتُ عَبْدِ الرَّحْمَنِ، أَنَّهَا سَمِعَتْ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسِ لَيَالٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ وَلاَ نُرَى إِلاَّ أَنَّهُ الْحَجُّ فَلَمَّا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ أَنْ يَحِلَّ ‏.‏ قَالَتْ عَائِشَةُ فَدُخِلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا فَقَالُوا نَحَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَزْوَاجِهِ ‏.‏ قَالَ يَحْيَى بْنُ سَعِيدٍ فَذَكَرْتُ هَذَا الْحَدِيثَ لِلْقَاسِمِ بْنِ مُحَمَّدٍ فَقَالَ أَتَتْكَ وَاللَّهِ بِالْحَدِيثِ عَلَى وَجْهِهِ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 188
Arabic reference : Book 20, Hadith 887
Riyad as-Salihin 967
Abu Ja'far 'Abdullah bin Ja'far (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) made me ride behind him one day and confided something to me which I shall never disclose to anyone. ('Abdullah added:) He ((PBUH) preferred to screen himself from others when responding to the call of nature, either behind a wall or the trunk of a date-palm.

[Muslim].

Al-Barqani added: The Messenger of Allah (PBUH) entered an orchid belonging to an Ansari and saw there a camel. When it saw him, it began to groan and its eyes shed tears. The Messenger of Allah (PBUH) approached it and patted it on the hump and the base of its head until it quieted down. Then he (PBUH) asked, "Who is the owner of this camel? To whom does it belong?" An Ansari youth stepped forward and said: "It is mine O Messenger of Allah!" He said, "Do you not fear Allah in respect of this beast which Allah has placed in your possession? This camel is complaining to me that you starve it and put it to toil."

[Abu Dawud].

وعن أبي جعفر عبد الله بن جعفر، رضي الله عنهما، قال‏:‏ أردفني رسول الله صلى الله عليه وسلم ، ذات يوم خلفه، وأسر إلي حديثاً لا أحدث به أحداً من الناس وكان أحب ما أستتر به رسول الله صلى الله عليه وسلم لحاجته هدف أو حائش نخل‏.‏ يعنى‏:‏ حائط نخل‏"‏ ‏(‏‏(‏رواه هكذا مختصراً‏)‏‏)‏‏.‏

وزاد فيه البرقاني بإسناد مسلم بعد قوله‏:‏ حائش نخل‏:‏ فدخل حائطاً لرجل من الأنصار، فإذا فيه جمل، فلما رأي رسول الله صلى الله عليه وسلم جرجر وذرفت عيناه، فأتاه النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم ، فمسح سراته -أى‏:‏ سنامه- وذفراه فسكن؛ فقال‏:‏ ‏ ‏من رب هذا الجمل، لمن هذا الجمل‏؟‏‏ ‏ فجاء فتى من الأنصار، فقال‏:‏ هذا لي يا رسول الله، فقال‏:‏ ‏ ‏أفلا تتقي الله في هذه البهيمة التي ملكك الله إياها‏؟‏ فإنه يشكو إلي أنك تجيعه وتدئبه‏ ‏ ‏(‏‏(‏رواه أبو داود كرواية البرقاني‏)‏‏)‏‏.‏

قوله‏:‏ ‏ ‏ذفراه‏ ‏ وهو بكسر الذال المعجمة وإسكان الفاء، وهو لفظ مفرد مؤنث‏.‏ قال أهل اللغة‏:‏ الذفري‏:‏ الموضع الذي يعرق من البعير خلف الأذن، وقوله‏:‏ ‏ ‏تذئبه‏ ‏ أي‏:‏ تتعبه‏.‏

Reference : Riyad as-Salihin 967
In-book reference : Book 7, Hadith 12
Musnad Ahmad 100
It was narrated from 'Abdullah bin as-Sa'di that he came to 'Umar bin al-Khattab during his caliphate and 'Umar said to him:
Was I not told that you do work for people, then when you are given your wages you do not accept it? I said: Yes. `Umar said: Why do you do that? I said: I have horses and slaves, and I am well off. I want my work to be an act of charity towards the Muslims. 'Umar said: Do not do that, for I wanted to do the same as you want to do. The Prophet ﷺ would give me some payment and I would say: Give it to one who is more in need of it than me. One day he gave me something and I said: Give it to one who is more in need of it than me. The Prophet ﷺ said: `Take it, keep it, and give it in charity, Whatever of this wealth comes to you when you are not hoping for it or asking for it, accept it, but if it does not come to you, do not hope for it.”
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنَا السَّائِبُ بْنُ يَزِيدَ ابْنُ أُخْتِ، نَمِرٍ أَنَّ حُوَيْطِبَ بْنَ عَبْدِ الْعُزَّى، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ أَخْبَرَهُ أَنَّهُ، قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فِي خِلَافَتِهِ فَقَالَ لَهُ عُمَرُ أَلَمْ أُحَدَّثْ أَنَّكَ تَلِي مِنْ أَعْمَالِ النَّاسِ أَعْمَالًا فَإِذَا أُعْطِيتَ الْعُمَالَةَ كَرِهْتَهَا قَالَ فَقُلْتُ بَلَى فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَمَا تُرِيدُ إِلَى ذَلِكَ قَالَ قُلْتُ إِنَّ لِي أَفْرَاسًا وَأَعْبُدًا وَأَنَا بِخَيْرٍ وَأُرِيدُ أَنْ تَكُونَ عُمَالَتِي صَدَقَةً عَلَى الْمُسْلِمِينَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَلَا تَفْعَلْ فَإِنِّي قَدْ كُنْتُ أَرَدْتُ الَّذِي أَرَدْتَ فَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي حَتَّى أَعْطَانِي مَرَّةً مَالًا فَقُلْتُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي قَالَ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُذْهُ فَتَمَوَّلْهُ وَتَصَدَّقْ بِهِ فَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ فَخُذْهُ وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ‏.‏
Grade: Sahih (Darussalam) [ al Bukhari (7163) and Muslim (1045)] (Darussalam)
Reference : Musnad Ahmad 100
In-book reference : Book 2, Hadith 19
Mishkat al-Masabih 1628
He reported God’s messenger as saying, “When the soul of a believer comes out, two angels meet it and take it up.” Hammad said he mentioned some of the fragrance of its odour and made mention of musk, and said, “The inhabitants of heaven will say, ‘A good soul has come from the earth. God bless you and a body which you inhabited!' He will then be taken to his Lord who will tell them to take him away till the end of the appointed time."(A reference to the day of resurrection. Cf. Qur’an, vi, 2) He said, “When an infidel’s soul comes out (Hammad saying that he mentioned some of its stench and made mention of cursing), the inhabitants of heaven say, ‘A wicked soul has come from the earth,’ and they will be told to take him away till the end of the appointed time." Abu Huraira said that God’s messenger then put a seamless garment he was wearing over his nose thus( This would be indicated by putting his garment over his nose). Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا خَرَجَتْ رُوحُ الْمُؤْمِنِ تَلَقَّاهَا مَلَكَانِ يُصْعِدَانِهَا» . قَالَ حَمَّادٌ: فَذَكَرَ مِنْ طِيبِ رِيحِهَا وَذَكَرَ الْمِسْكَ قَالَ: " وَيَقُولُ أَهْلُ السَّمَاءِ: رُوحٌ طَيِّبَةٌ جَاءَتْ مِنْ قِبَلِ الْأَرْضِ صَلَّى اللَّهُ عَلَيْكِ وَعَلَى جَسَدٍ كُنْتِ تُعَمِّرِينَهُ فَيُنْطَلَقُ بِهِ إِلَى رَبِّهِ ثُمَّ يَقُولُ: انْطَلِقُوا بِهِ إِلَى آخِرِ الْأَجَلِ ". قَالَ: «وَإِنَّ الْكَافِرَ إِذَا خَرَجَتْ رُوحُهُ» قَالَ حَمَّادٌ: وَذَكَرَ من نتنها وَذكر لعنها. " وَيَقُولُ أَهْلُ السَّمَاءِ: رُوحٌ خَبِيثَةٌ جَاءَتْ مِنْ قِبَلِ الْأَرْضِ فَيُقَالُ: انْطَلِقُوا بِهِ إِلَى آخِرِ الْأَجَل " قَالَ أَبُو هُرَيْرَة: فَرد رَسُول الله صلى الله عَلَيْهِ وَسلم ريطة كَانَت عَلَيْهِ على أَنفه هَكَذَا. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1628
In-book reference : Book 5, Hadith 104
Sunan an-Nasa'i 4283
Maimunah, the wife of the Prophet narrated:
"The Messenger of Allah was upset one morning and Maimunah said to him: "O Messenger of Allah, you look upset today., He said: 'Jibril, peace be upon him, had promised to meet me last night but he did not come, and by Allah, he never failed to keep an appointment,; The day passed, then he thought of a puppy that was beneath a table of ours. He ordered that it be taken out, and then he took some water In his hand and sprinkled it over the place where it had been. That evening, Jibril, peace be upon him, came and met him. The Messenger of Allah said to him: 'You [promised to meet me last night,; He said: 'Yes, but we do not enter a house in which there is a dog or a picture,; the next day the Messenger of Allah Commanded that dogs be killed."
أَخْبَرَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ خَلِيٍّ، قَالَ حَدَّثَنَا بِشْرُ بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي ابْنُ السَّبَّاقِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَخْبَرَتْنِي مَيْمُونَةُ، زَوْجُ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَصْبَحَ يَوْمًا وَاجِمًا فَقَالَتْ لَهُ مَيْمُونَةُ أَىْ رَسُولَ اللَّهِ لَقَدِ اسْتَنْكَرْتُ هَيْئَتَكَ مُنْذُ الْيَوْمَ ‏.‏ فَقَالَ ‏"‏ إِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ كَانَ وَعَدَنِي أَنْ يَلْقَانِي اللَّيْلَةَ فَلَمْ يَلْقَنِي أَمَا وَاللَّهِ مَا أَخْلَفَنِي ‏"‏ ‏.‏ قَالَ فَظَلَّ يَوْمَهُ كَذَلِكَ ثُمَّ وَقَعَ فِي نَفْسِهِ جَرْوُ كَلْبٍ تَحْتَ نَضَدٍ لَنَا فَأَمَرَ بِهِ فَأُخْرِجَ ثُمَّ أَخَذَ بِيَدِهِ مَاءً فَنَضَحَ بِهِ مَكَانَهُ فَلَمَّا أَمْسَى لَقِيَهُ جِبْرِيلُ عَلَيْهِ السَّلاَمُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قَدْ كُنْتَ وَعَدْتَنِي أَنْ تَلْقَانِي الْبَارِحَةَ ‏"‏ ‏.‏ قَالَ أَجَلْ وَلَكِنَّا لاَ نَدْخُلُ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4283
In-book reference : Book 42, Hadith 21
English translation : Vol. 5, Book 42, Hadith 4288