Yahya related to me from Malik from Ibn Shihab that A'isha, umm al-muminin and Sad ibn Abi Waqqas did not see any harm in a man drinking while standing.

‘A'isha reported God’s messenger as saying, “Turn these houses so as not to face the mosque, for I do not make the mosque lawful for a menstruating woman or one who is seminally defiled.” Abu Dawud transmitted it.

‘A'isha reported God’s messenger as saying, “If anyone dies when some fast due from him has been unfulfilled, his heir must fast on his behalf.” (Bukhari and Muslim.)

God's messenger did not go on talking rapidly as you do, but spaced out his words so that those who sat with him could remember them. Tirmidhi transmitted it.

"When the Messenger of Allah wanted to perform I'tikaf, he would perform Fajr prayer and then he would enter his place of I'tikaf."

"The Messenger of Allah would struggle (to perform Salat more) during the last ten (nights) more than he would struggle in the rest of it."

that Jibril came to the Prophet (SAW) with her image upon a piece of green silk cloth, and he said: "This is your wife in the world, and in the Hereafter."

that the Messenger of Allah (SAW) said: "The virtue of 'Aishah over women is like the virtue of Tharid over all other foods."

The Messenger of Allah (PBUH) said, "Allah is Forbearer and loves forbearance in all matters."

[Al-Bukhari and Muslim].

The Prophet (PBUH) never omitted four Rak'ah supererogatory prayer before Zuhr prayers.

[Al-Bukhari].

"Aishah had a guest to whom she lent a yellow wrap for him to sleep in. He had a wet dream, and was too embarrassed to send it to her while the traces of the wet dream were present on it. So he submerged it (washing it) in water, then he sent it to her. Aishah said, "Why did he ruin our garment? It would have been sufficient for him to scrape it off with his fingers. Sometimes I would scrape it off of the garment of Allah's Messenger with my fingers."

"A man sought permission to enter upon the Messenger of Allah while I was with him, so he said: 'What an evil son of his tribe, or brother of his tribe.' Then he admitted him and spoke with him. When he left, I said: 'O Messenger of Allah! You said what you said about him. Then you talked politely with him?' He said: 'O 'Aishah! Indeed among the evilest of people are those whom the people avoid, or who the people leave, fearing his filthy speech.'"

that 'Aishah the wife of the Prophet (SAW) said: "I asked about the Messenger of Allah (SAW) about this Ayah: And those who give that which they give with their hearts full of fear... (23:60)" 'Aishah said: "Are they those who drink Khamr and steal?" He said: "No, O daughter of As-Siddiq. They are those who fast, perform Salat, give charity while they fear that their Lord will not accept it from them: It is these who hasten to do good deeds, and they are the foremost of them (23:61)."

Shuraih b. Hani’ said that he asked ‘A'isha what God’s messenger did first when he entered his house, and she replied that he used the tooth-stick. Muslim transmitted it.

‘A'isha said that when she parted God’s messenger’s hair she made a parting from the crown of his head and let his forelock hang between his eyes. Abu Dawud transmitted it.

`A'isha said God's messenger was not unseemly or lewd in his language, nor was he loud-voiced in the streets, nor did he return evil for evil, but he would forgive and pardon. Tirmidhi transmitted it.

Dawud b. Salih b. Dinar quoted his mother as saying that her mistress sent her to ‘A'isha with some hari a. [A dish of cooked meat and wheat.] She said that she found her praying and that she signed to her to lay it down. A cat came and ate some of it, but when ‘A'isha finished praying she ate from the place where the cat had eaten, stating that God’s messenger had said, “It is not unclean; it is one of those who go round among you adding that she had seen God’s messenger using water it had left to perform his ablution. Abu Dawud transmitted it.

"Sometimes the Prophet would perform Ghusl from Janabah then come to seek warmth from me, he would hold me and not perform Ghusl."

(Another chain) which is similar, but he said: (Tabarakta ya dhal-jalali wal-ikram) "Blessed are You, O Possessor of Majesty and Honor."

"I asked the Messenger of Allah about looking around during the Salat. He said: 'It is a portion which the Shaitan snatches during a man's prayer.'"

"The Messenger of Allah would love to start with the right side when he purified himself, and when he combed, and when putting his sandals on."

"The Messenger of Allah would fondle me while he was fasting, and he had the most control among you of his limb (li irbihi)."

"I put perfume with musk in it on the Messenger of Allah before he assumed Ihram, and on the Day of An-Nahr before he performed Tawaf around the House."

That the Prophet (saws) was asked about Bit' so he said: "All drinks that intoxicate are unlawful."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

that the Messenger of Allah (SAW) said: "Indeed among the believers with the most complete faith is the one who is the best in conduct, and the most kind to his family."

"Never was a Hadith unclear to us - the Companions of the Messenger of Allah - and we asked 'Aishah, except that we found some knowledge concerning it with her."

the speech of Messenger of Allah (PBUH) was so clear that all those who listened to it would understand it.

[Abu Dawud].

The Prophet (PBUH) said, "The Miswak (tooth-stick) cleanses and purifies the mouth and pleases the Rubb."

[An-Nasa'i and Ibn Khuzaimah].

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Muhammad ibn Abi Bakras-Siddiq told Abdullah ibn Umar from A'isha, that the Prophet, may Allah bless him and grant him peace, said, "Don't you see that when your people built the Kaba they fell short of the foundations of Ibrahim?" A'isha said, "Messenger of Allah, won't you return it to the foundations of Ibrahim?" and the Messenger of Allah, may Allah bless him and grant him peace, said, "If it were not that your people have only recently left kufr, I would have done so."

Salim ibn Abdullah said that Abdullah ibn Umar said, "If A'isha heard this from the Messenger of Allah, may Allah bless him and grant him peace, then I consider that the Messenger of Allah, may Allah bless him and grant him peace, only refrained from greeting the two corners which are adjacent to the Hijr because the House had not been completed on the foundations of Ibrahim." (i.e. the corners he did not touch were not the original corners of the Kaba) .

‘A'isha said that God’s messenger had a cloth with which he dried his limbs after ablution. Tirmidhi who transmitted it said, “This is a tradition which is not of value, and Abu Mu'adh the transmitter is considered by traditionists to be weak.”

"The people used to give their gifts [to the Prophet (SAW)] on 'Aishah's day." She said: "So my companions gathered with Umm Salamah and they said 'O Umm Salamah! The people give their gifts on 'Aishah's day, and we desire good as 'Aishah desires, so tell the Messenger of Allah (SAW) to order the people to give (their gifts to) him no matter where he is.' So Umm Salamah said that, and he turned away from her. Then he turned back to her and she repeated the words saying: 'O Messenger of Allah! My companions have mentioned that the people give their gifts on 'Aishah's day, so order the people to give them no matter where you are.' So upon the third time she said that, he said: 'O Umm Salamah! Do not bother me about 'Aishah! For Revelation has not been sent down upon me while I was under the blankets of a woman among you other than her.'"

"We said: 'O Messenger of Allah! Shall we build a structure to shade you at Mina? He said: 'No., Mina is a resting place for whoever arrives.'"

The Messenger of Allah said: "The divorce for a slave woman is two divorces, and her Iddah is two menstruations."

"Indeed the most wholesome of what you consume is from your earnings, and indeed your children are from your earnings."

That the Prophet (saws) said: "Whoever vowed to obey Allah, then he should obey Him. And whoever vowed to disobey Allah, then he should not disobey Him."

that the Prophet (SAW) said: "O 'Uthman! Indeed Allah may give you a shirt, and if they wish that you take it off, do not take it off for them."

The Prophet (PBUH) said, "Whenever forbearance is added to something, it adorns it; and whenever it is withdrawn from something, it leaves it defective."

[Muslim].

The Prophet (PBUH) said, "Fever comes from the vehement raging of Hell, so cool it with water."

[Al-Bukhari and Muslim].

The Prophet (PBUH) prohibited observing continuous voluntary fasts beyond one day.

[Al-Bukhari and Muslim].

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazim that Amra bint Abd ar-Rahman said, "A'isha, the wife of the Prophet, may Allah bless him and grant him peace, went out to Makka and she had two girl mawlas of hers and a slave belonging to the sons of Abdullah ibn Abi Bakr as-Siddiq . She sent a figured cloak with the two mawlas which was sewn up in a piece of green cloth."

Amra continued, "The slave took it and unstitched it and took out the cloak. In its place, he put some felt or skin and sewed it up again. When the mawla girls came to Madina, they gave it to his people. When they opened it, they found felt in it and did not find the cloak. They spoke to the two women and they spoke to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, or they wrote to her and suspected the slave. The slave was asked about it and confessed. A'isha, the wife of the Prophet, may Allah bless him and grant him peace, gave the order and his hand was cut off. A'isha said, 'A thief's hand is cut off for a quarter of a dinar and upwards.' "

Malik said, "The limit I prefer above which cutting off the hand is obliged is three dirhams, whether the exchange is high or low. That is because the Messenger of Allah, may Allah bless him and grant him peace, cut off the hand of a thief for a shield whose value was three dirhams, and Uthman ibn Affan cut off the hand of a thief for a citron which was estimated at three dirhams. This is what I prefer of what I have heard on the matter."

"We would prepare Nabidh for the Messenger of Allah (saws) in a water-skin which was fastened at the top and it has a small hole. We would prepare Nabidh in it during the morning, and drink it during the evening. And we would prepare Nabidh in it during the evening and drink it during the morning."

He said: There are narrations on this topic from Jabir, Abu Sa'eed, and Ibn 'Abbas.

[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it as a narration of Yunus bin 'Ubaid except through this route. This Hadith has also been reported through routes other than this from 'Aishah.

Yahya related to me from Malik that Yahya ibn Said said that he had heard that when Abu Bakr as-Siddiq was ill he asked A'isha, "How many shrouds did the Messenger of Allah, may Allah bless him and grant him peace, have?" and she replied, "Three pure white cotton garments." Abu Bakr said, "Take this garment (a garment he was wearing on which red clay or saffron had fallen) and wash it. Then shroud me in it with two other garments." A'isha said, "Why's that?", and Abu Bakr replied, "The living have greater need of the new than the dead. This is only for the body fluids that come out as the body decays."

Malik related to me from Ibn Shihab from Urwa ibn az-Zubayr from A'isha, umm al-muminin that when the Messenger of Allah, may Allah bless him and grant him peace, died, the wives of the Prophet, may Allah bless him and grant him peace, wanted to send Uthman ibn Affan to Abu Bakr as-Siddiq to ask him about their inheritance from the Messenger of Allah, may Allah bless him and grant him peace A'isha said to them, "Didn't the Messenger of Allah, may Allah bless him and grant him peace, say, 'No one inherits from us. What we leave is sadaqa.' "

She told that the people used to choose `A'isha's day to bring their gifts, seeking thereby to please God's messenger. She said that God's messenger's wives were in two parties, one including `A'isha, Hafsa, Safiya, and Sauda, and the other including Umm Salama and the rest of God's messenger's wives Umm Salama's party spoke to her telling her to ask God's messenger to say to the people, "If anyone wishes to make a present to God's messenger, let him present it to him wherever he happens to be." She did so and he replied, "Do not annoy me regarding `A'isha, for inspiration has not some to me when I was in any woman's garment but `A'isha's." She said, "I repent to God of annoying you, messenger of God." They then called Fatima, sent her to God's messenger, and she spoke to him, but he replied, "Do you not like what I like, girlie?" She said, "Certainly," so he said; "Then love this woman[*]." *i.e., Aisha. (Bukhari and Muslim.) The tradition of Anas, "`A'isha's superiority over women..." has been mentioned in the chapter on the beginning of creation on Aba Musa's authority.

"When the Prophet (S) did not pray at night because he was prevented from it by sleep or being sleepy then he would pray twelve Rak'ah during the daytime."

The Messenger of Allah said: "The believer is not afflicted by the prick of a thorn or what is worse (or greater) than that, except that by it Allah raises him in rank and removes sin from him."

“Barfah’s husband was a slave, so the Messenger of Allah let her chose, and she chose herself, and if he was a free man she would not have had a choice.”

that Abu Bakr entered upon the Messenger of Allah (SAW), so he said: "You are Allah's 'Atiq from the Fire." From that day on he was called 'Atiq.

When Messenger of Allah (PBUH) died, his armour was mortgaged with a Jew for thirty Sa' (measures) of barley.

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "He who does something contrary to our way (i.e., Islam) will have it rejected."

[Muslim].