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Mishkat al-Masabih 732
‘Amr b. Shu'aib on his father’s authority reported his grandfather as saying that God’s Messenger prohibited the recitation of poems in a mosque, buying and selling in it, and sitting in a circle in a mosque on Friday before the prayer.
Abu Dawud and Tirmidhi transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ تَنَاشُدِ الْأَشْعَارِ فِي الْمَسْجِدِ وَعَنِ الْبَيْعِ وَالِاشْتِرَاءِ فِيهِ وَأَنْ يَتَحَلَّقَ النَّاسُ يَوْمَ الْجُمُعَةِ قَبْلَ الصَّلَاةِ فِي الْمَسْجِدِ. رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 732 |
| In-book reference | : Book 4, Hadith 161 |
Mishkat al-Masabih 857
Abu Huraira reported God’s Messenger as saying, “The imam is appointed only to be followed, so when he says the takbir, say it also; and when he recites, listen silently.”
Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا جُعِلَ الْإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا قَرَأَ فَأَنْصِتُوا» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ وَابْن مَاجَه
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 857 |
| In-book reference | : Book 4, Hadith 281 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 17
It was narrated that ʿAlī said, “I did not think that any reasonable person could sleep without reciting the last verses of Sūrat al-Baqarah, and they are indeed treasures from beneath the Throne.”
Reference:
Sunan al-Dārimī 3289
عَنْ أَبِي إِسْحَاق ، عَمَّنْ سَمِعَ عَلِيًّا ، يَقُولُ :" مَا كُنْتُ أَرَى أَنَّ أَحَدًا يَعْقِلُ يَنَامُ، حَتَّى يَقْرَأَ هَؤُلَاءِ الْآيَاتِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ ، وَإِنَّهُنَّ لَمِنْ كَنْزٍ تَحْتَ الْعَرْشِ.
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 60
Abu Hurayrah (RA) reported that the Messenger of Allah ﷺ would recite, in the morning prayer of Jumu’ah (Friday), Sūrat as-Sajdah (32) in the first rakʿah, and Sūrat al-Insān (76) in the second rakʿah.
Reference:
Sahih Muslim 880b
عَنْ أَبِي هُرَيْرَةَ، . أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي الصُّبْحِ يَوْمَ الْجُمُعَةِ بِـ ( الم * تَنْزِيلُ) فِي الرَّكْعَةِ الأُولَى وَفِي الثَّانِيَةِ ( هَلْ أَتَى عَلَى الإِنْسَانِ حِينٌ مِنَ الدَّهْرِ لَمْ يَكُنْ شَيْئًا مَذْكُورًا).
Mishkat al-Masabih 2112
‘Ā’isha reported God’s messenger as saying, “One who is skilled in the Qur’ān is associated with the noble, upright recording angels; and he who falters when reciting the Qur’ān and finds it difficult for him will have a double reward.”
(Bukhārī and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمَاهِرُ بِالْقُرْآنِ مَعَ السَّفَرَةِ الْكِرَامِ الْبَرَرَةِ وَالَّذِي يَقْرَأُ الْقُرْآنَ وَيَتَتَعْتَعُ فِيهِ وَهُوَ عَلَيْهِ شاق لَهُ أَجْرَانِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2112 |
| In-book reference | : Book 8, Hadith 4 |
Sahih Muslim 459
Jabir b. Samura reported:
The Apostle of Allah (may peace be upon him) used to recite in the noon prayer:" By the night when it envelopes" (xcii.), and in the afternoon like this, but he prolonged the morning prayer as compared to that (noon and afternoon prayers).
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقْرَأُ فِي الظُّهْرِ بِـ { اللَّيْلِ إِذَا يَغْشَى} وَفِي الْعَصْرِ نَحْوَ ذَلِكَ وَفِي الصُّبْحِ أَطْوَلَ مِنْ ذَلِكَ .
| Reference | : Sahih Muslim 459 |
| In-book reference | : Book 4, Hadith 191 |
| USC-MSA web (English) reference | : Book 4, Hadith 925 |
| (deprecated numbering scheme) |
Sahih Muslim 464 a
'Adi reported:
I heard al-Bara' narrating it from the Apostle of Allah (may peace be upon him) that while in a journey he said the night prayer and recited in one of the two rak'ahs:" By the Fig and the Olive" (Su'rah xcv.).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، قَالَ سَمِعْتُ الْبَرَاءَ، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ فِي سَفَرٍ فَصَلَّى الْعِشَاءَ الآخِرَةَ فَقَرَأَ فِي إِحْدَى الرَّكْعَتَيْنِ { وَالتِّينِ وَالزَّيْتُونِ}
| Reference | : Sahih Muslim 464a |
| In-book reference | : Book 4, Hadith 199 |
| USC-MSA web (English) reference | : Book 4, Hadith 933 |
| (deprecated numbering scheme) |
Sahih Muslim 724 d
'A'isha reported that the Messenger of Allah (may peace be upon him) observed two rak'ahs of the dawn prayer and he shortened them (to the extent) that I (out of surprise) said:
Did he recite in them Surah Fatiha (only)?
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ عَمْرَةَ، تُحَدِّثُ عَنْ عَائِشَةَ، أَنَّهَا كَانَتْ تَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي رَكْعَتَىِ الْفَجْرِ فَيُخَفِّفُ حَتَّى إِنِّي أَقُولُ هَلْ قَرَأَ فِيهِمَا بِأُمِّ الْقُرْآنِ .
| Reference | : Sahih Muslim 724d |
| In-book reference | : Book 6, Hadith 114 |
| USC-MSA web (English) reference | : Book 4, Hadith 1569 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2365
It was narrated that :
Abu Sa'eed Al-Khudri recited this Verse: “O you who believe! When you contract a debt for a fixed period...” until: “then if one of you entrusts the other.” Then he said: “This abrogates what came before.”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ يُوسُفَ الْجُبَيْرِيُّ، وَجَمِيلُ بْنُ الْحَسَنِ الْعَتَكِيُّ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ مَرْوَانَ الْعِجْلِيُّ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي نَضْرَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ تَلاَ هَذِهِ الآيَةَ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلَى أَجَلٍ مُسَمًّى } حَتَّى بَلَغَ {فَإِنْ أَمِنَ بَعْضُكُمْ بَعْضًا} فَقَالَ هَذِهِ نَسَخَتْ مَا قَبْلَهَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2365 |
| In-book reference | : Book 13, Hadith 58 |
| English translation | : Vol. 3, Book 13, Hadith 2365 |
Sunan Ibn Majah 2923
It was
narrated from Zaid bin Khalid Al-Juhani that the Messenger of
Allah
(saw) said:
“Jibril came to me and said: ‘O Muhammad! Tell your
Companions to raise their voices when reciting the Talbiyah, for it
is
one of the symbols of Hajj.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي لَبِيدٍ، عَنِ الْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ، عَنْ خَلاَّدِ بْنِ السَّائِبِ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" جَاءَنِي جِبْرِيلُ فَقَالَ يَا مُحَمَّدُ مُرْ أَصْحَابَكَ فَلْيَرْفَعُوا أَصْوَاتَهُمْ بِالتَّلْبِيَةِ فَإِنَّهَا مِنْ شِعَارِ الْحَجِّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2923 |
| In-book reference | : Book 25, Hadith 42 |
| English translation | : Vol. 4, Book 25, Hadith 2923 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 813
It was
narrated that Anas bin Malik said:
“The Messenger of Allah
(saw),
Abu Bakr and ‘Umar used to start their recitation with ‘All the
praises and thanks are to Allah, the Lord of all that exists
(Al-hamdu
Lillahi Rabbil-‘Alamin).” [1:2]
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، ح وَحَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَبُو بَكْرٍ وَعُمَرُ يَفْتَتِحُونَ الْقِرَاءَةَ بِـ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ}
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 813 |
| In-book reference | : Book 5, Hadith 11 |
| English translation | : Vol. 1, Book 5, Hadith 813 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 820
It was
narrated that ‘Abdullah bin Sa’ib said:
“The Messenger of
Allah
(saw) recited Al-Mu’minun [Al-Mu’minun 23] in the Subh prayer,
and when he came to the mention of ‘Eisa, he was overcome with a
cough, so he bowed in Ruku’.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَبْدِ اللَّهِ بْنِ السَّائِبِ، قَالَ قَرَأَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي صَلاَةِ الصُّبْحِ بـ {الْمُؤْمِنُونَ} فَلَمَّا أَتَى عَلَى ذِكْرِ عِيسَى أَصَابَتْهُ شَرْقَةٌ فَرَكَعَ . يَعْنِي سَعْلَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 820 |
| In-book reference | : Book 5, Hadith 18 |
| English translation | : Vol. 1, Book 5, Hadith 820 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 822
It was
narrated from Mus’ab bin Sa’d that his father said:
“For the
Fajr prayer on Fridays, the Messenger of Allah (saw) used to recite
‘Alif-Lam-Mim. The revelation...’ [32:1] and ‘Has there not
been over
man...’” [76:1]
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، حَدَّثَنَا الْحَارِثُ بْنُ نَبْهَانَ، حَدَّثَنَا عَاصِمُ بْنُ بَهْدَلَةَ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقْرَأُ فِي صَلاَةِ الْفَجْرِ يَوْمَ الْجُمُعَةِ {الم * تَنْزِيلُ} وَ {هَلْ أَتَى عَلَى الإِنْسَانِ}
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 822 |
| In-book reference | : Book 5, Hadith 20 |
| English translation | : Vol. 1, Book 5, Hadith 822 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1340
It was
narrated that Fadalah bin ‘Ubaid said:
“The Messenger of Allah
(saw) said: ‘Allah listens more attentively to a man with a
beautiful
voice who recites Qur’an out loud than the master of a
singing slave
listens to his slave.’”
حَدَّثَنَا رَاشِدُ بْنُ سَعِيدِ بْنِ رَاشِدٍ الرَّمْلِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُبَيْدِ اللَّهِ، عَنْ مَيْسَرَةَ، مَوْلَى فَضَالَةَ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لَلَّهُ أَشَدُّ أَذَنًا إِلَى الرَّجُلِ الْحَسَنِ الصَّوْتِ بِالْقُرْآنِ يَجْهَرُ بِهِ مِنْ صَاحِبِ الْقَيْنَةِ إِلَى قَيْنَتِهِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1340 |
| In-book reference | : Book 5, Hadith 538 |
| English translation | : Vol. 1, Book 5, Hadith 1340 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 831
It was narrated that Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade me to wear a blend of linen and silk, to use red saddle cloths, to wear clothes dyed with safflower and to recite Qur`an whilst bowing or prostrating.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مُحَمَّدٍ الْمُحَارِبِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْأَجْلَحِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَبْدِ الْكَرِيمِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ ابْنِ عَبَّاسٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لِبَاسِ الْقَسِّيِّ وَالْمَيَاثِرِ وَالْمُعَصْفَرِ وَعَنْ قِرَاءَةِ الْقُرْآنِ وَالرَّجُلُ رَاكِعٌ أَوْ سَاجِدٌ.
| Grade: | Sahih Hadeeth; this is a Da'if isnad because of the weakness of Ibn Abu Laila and Abdul Kareem] (Darussalam) |
| Reference | : Musnad Ahmad 831 |
| In-book reference | : Book 5, Hadith 261 |
Sahih al-Bukhari 6319
Narrated `Aisha:
Whenever Allah's Apostle went to bed, he used to blow on his hands while reciting the Mu'auwidhat ( i.e. Suratal-Falaq 113 and Surat-an-Nas 114) and then pass his hands over his body.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أَخَذَ مَضْجَعَهُ نَفَثَ فِي يَدَيْهِ، وَقَرَأَ بِالْمُعَوِّذَاتِ، وَمَسَحَ بِهِمَا جَسَدَهُ.
| Reference | : Sahih al-Bukhari 6319 |
| In-book reference | : Book 80, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 331 |
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Sunan an-Nasa'i 925
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) said: 'When the reciter says Amin, then say: "Amin" too, for the angels say Amin and if a person's Amin coincides with the Amin of the angels, Allah will forgive his previous sins"
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنِ الزُّبَيْدِيِّ، قَالَ أَخْبَرَنِي الزُّهْرِيُّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَمَّنَ الْقَارِئُ فَأَمِّنُوا فَإِنَّ الْمَلاَئِكَةَ تُؤَمِّنُ فَمَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلاَئِكَةِ غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 925 |
| In-book reference | : Book 11, Hadith 50 |
| English translation | : Vol. 2, Book 11, Hadith 926 |
Sahih al-Bukhari 774
Narrated Ibn `Abbas:
The Prophet recited aloud in the prayers in which he was ordered to do so and quietly in the prayers in which he was ordered to do so. "And your Lord is not forgetful." "Verily there was a good example for you in the ways of the Prophet."
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَرَأَ النَّبِيُّ صلى الله عليه وسلم فِيمَا أُمِرَ، وَسَكَتَ فِيمَا أُمِرَ {وَمَا كَانَ رَبُّكَ نَسِيًّا} {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ} .
| Reference | : Sahih al-Bukhari 774 |
| In-book reference | : Book 10, Hadith 168 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 741 |
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Sunan an-Nasa'i 2909
It was narrated that Usmah bin Zaid said:
"The Messenger of Allah entered the Kabah and recited the Tasbih and the Takbir in its corners, but he did not pray. Then he came out and prayed two Rakahs behind the Maqam, then he said: 'This is Qiblah.'"
أَخْبَرَنَا حَاجِبُ بْنُ سُلَيْمَانَ الْمَنْبِجِيُّ، عَنِ ابْنِ أَبِي رَوَّادٍ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْكَعْبَةَ فَسَبَّحَ فِي نَوَاحِيهَا وَكَبَّرَ وَلَمْ يُصَلِّ ثُمَّ خَرَجَ فَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ ثُمَّ قَالَ
" هَذِهِ الْقِبْلَةُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2909 |
| In-book reference | : Book 24, Hadith 292 |
| English translation | : Vol. 3, Book 24, Hadith 2912 |
Sunan an-Nasa'i 5434
It was narrated from 'Uqbah bin 'Amir that :
He asked the Messenger of Allah [SAW] about Al-Mu'awwidhatain. 'Uqbah said: "The Messenger of Allah [SAW] recited them when he led us in Salah Al-Ghadah (As-Subh)."
أَخْبَرَنَا مُوسَى بْنُ حِزَامٍ التِّرْمِذِيُّ، قَالَ أَنْبَأَنَا أَبُو أُسَامَةَ، عَنْ سُفْيَانَ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْمُعَوِّذَتَيْنِ . قَالَ عُقْبَةُ فَأَمَّنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِهِمَا فِي صَلاَةِ الْغَدَاةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5434 |
| In-book reference | : Book 50, Hadith 7 |
| English translation | : Vol. 6, Book 50, Hadith 5436 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2921
Narrated 'Irbad bin Sariyah:
that the Prophet (SAW) would recite the Musabbihat (Chapters 17, 57, 59, 61, 62, 64 & 87) before sleep and say "Indeed there is an Ayah in them that is better than one thousand Ayat."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَخْبَرَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بِلاَلٍ، عَنْ عِرْبَاضِ بْنِ سَارِيَةَ، أَنَّهُ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ الْمُسَبِّحَاتِ قَبْلَ أَنْ يَرْقُدَ وَيَقُولُ
" إِنَّ فِيهِنَّ آيَةً خَيْرٌ مِنْ أَلْفِ آيَةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2921 |
| In-book reference | : Book 45, Hadith 47 |
| English translation | : Vol. 5, Book 42, Hadith 2921 |
Sunan an-Nasa'i 476
It was narrated that Abu Sa'eed Al-Khudri said:
"The Messenger of Allah (PBUH) used to stand in Zuhr and recite the equivalent of thirty verses in each Rak'ah, then in the first two Rak'ahs of 'Asr he would stand for the equivalent of fifteen verses."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ أَبِي عَوَانَةَ، عَنْ مَنْصُورِ بْنِ زَاذَانَ، عَنِ الْوَلِيدِ أَبِي بِشْرٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُومُ فِي الظُّهْرِ فَيَقْرَأُ قَدْرَ ثَلاَثِينَ آيَةً فِي كُلِّ رَكْعَةٍ ثُمَّ يَقُومُ فِي الْعَصْرِ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ قَدْرَ خَمْسَ عَشْرَةَ آيَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 476 |
| In-book reference | : Book 5, Hadith 29 |
| English translation | : Vol. 1, Book 5, Hadith 477 |
Jami` at-Tirmidhi 578
Uqbah bin Amir narrated:
"I said: 'O Messenger of Allah! Surah Al-Hajj has been esteemed by two prostrations?' He said: 'Yes, and whoever does not prostrate for them, he should not recite them.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ مِشْرَحِ بْنِ هَاعَانَ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ فُضِّلَتْ سُورَةُ الْحَجِّ بِأَنَّ فِيهَا سَجْدَتَيْنِ قَالَ
" نَعَمْ وَمَنْ لَمْ يَسْجُدْهُمَا فَلاَ يَقْرَأْهُمَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِذَاكَ الْقَوِيِّ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا فَرُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ وَابْنِ عُمَرَ أَنَّهُمَا قَالاَ فُضِّلَتْ سُورَةُ الْحَجِّ بِأَنَّ فِيهَا سَجْدَتَيْنِ . وَبِهِ يَقُولُ ابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَرَأَى بَعْضُهُمْ فِيهَا سَجْدَةً وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكٍ وَأَهْلِ الْكُوفَةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 578 |
| In-book reference | : Book 6, Hadith 35 |
| English translation | : Vol. 2, Book 1, Hadith 578 |
Sunan Abi Dawud » Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) - كتاب الحروف والقراءات
Sunan Abi Dawud 3974
Narrated Ibn 'Abbas:
The Muslims met a man with some sheep of his. He said: Peace be upon you. But they killed him and took those few sheep. Thereupon the following Qur'anic verse was revealed: "...And say to anyone who offers you a salutation: Thou art none of believer, coveting the perishable good of this life." meaning these few sheep.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَحِقَ الْمُسْلِمُونَ رَجُلاً فِي غُنَيْمَةٍ لَهُ فَقَالَ السَّلاَمُ عَلَيْكُمْ فَقَتَلُوهُ وَأَخَذُوا تِلْكَ الْغُنَيْمَةَ فَنَزَلَتْ { وَلاَ تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلاَمَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا } تِلْكَ الْغُنَيْمَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3974 |
| In-book reference | : Book 32, Hadith 6 |
| English translation | : Book 31, Hadith 3963 |
Sunan Abi Dawud 1321
Anas b. Malik said (explaining the meaning of the Qur'anic verse "Who forsake their beds to cry unto their Lord in fear and hope, and spend of what We have bestowed on them" (32:16). The people used to remain awake between the sunset and the night prayers and would pray. Al-Hasan used to say:
(This verse means) the prayer and vigil at night.
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، فِي هَذِهِ الآيَةِ { تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ، يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ } قَالَ : كَانُوا يَتَيَقَّظُونَ مَا بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ يُصَلُّونَ، وَكَانَ الْحَسَنُ يَقُولُ : قِيَامُ اللَّيْلِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1321 |
| In-book reference | : Book 5, Hadith 72 |
| English translation | : Book 5, Hadith 1316 |
Sahih al-Bukhari 1566
Narrated Ibn `Umar:
Hafsa the wife of the Prophet said, "O Allah's Apostle! Why have the people finished their Ihram after performing `Umra but you have not finished your Ihram after performing `Umra?" He replied, "I have matted my hair and garlanded my Hadi. So I will not finish my Ihram till I have slaughtered (my Hadi). "
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ،. وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ حَفْصَةَ ـ رضى الله عنهم ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ، مَا شَأْنُ النَّاسِ حَلُّوا بِعُمْرَةٍ وَلَمْ تَحْلِلْ أَنْتَ مِنْ عُمْرَتِكَ قَالَ
" إِنِّي لَبَّدْتُ رَأْسِي، وَقَلَّدْتُ هَدْيِي فَلاَ أَحِلُّ حَتَّى أَنْحَرَ ".
| Reference | : Sahih al-Bukhari 1566 |
| In-book reference | : Book 25, Hadith 52 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 637 |
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Sahih al-Bukhari 4398
Narrated Hafsa:
(the wife of the Prophet) The Prophet ordered all his wives to finish their Ihram during the year of Hajjat-ul-Wada`. On that, I asked the Prophet "What stops you from finishing your lhram?" He said, "I have matted my hair and garlanded my Hadi. So I will not finish my Ihram unless I have slaughtered my Hadi."
حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، أَخْبَرَنَا أَنَسُ بْنُ عِيَاضٍ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، أَخْبَرَهُ أَنَّ حَفْصَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ أَزْوَاجَهُ أَنْ يَحْلِلْنَ عَامَ حَجَّةِ الْوَدَاعِ، فَقَالَتْ حَفْصَةُ فَمَا يَمْنَعُكَ فَقَالَ
" لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي، فَلَسْتُ أَحِلُّ حَتَّى أَنْحَرَ هَدْيِي ".
| Reference | : Sahih al-Bukhari 4398 |
| In-book reference | : Book 64, Hadith 421 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 681 |
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Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 7
Abu Sa’īd al-Khudrī said, “Some of the Companions of the Prophet ﷺ went on a journey. They alighted with a certain clan of the Arabs. Someone of them said, “Our chief has been stung by a scorpion or bitten by a snake. Has any of you something which gives relief to our chief?” A man of the people said, “Yes, I swear by Allah. I can recite an incantation, but we asked you for hospitality and you denied it to us. I shall not recite the incantation until you give me some payment.” So, they promised to give some sheep to him. He came to him and recited Sūrah al-Fātiḥah over him and blew (upon him) till he was cured, and he seemed as if he were set free from a bond. So, they gave him the payment that was agreed between them. They said, “Distribute it.” The man who applied the treatment said, “Do not do it until we approach the Messenger of Allah ﷺ.” And He ﷺ said, “From where did you learn that it was a treatment? You have done right. Apportion them, and give me a share along with you.”
Reference:
Sahih al-Bukhari 5007
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كُنَّا فِي مَسِيرٍ لَنَا فَنَزَلْنَا فَجَاءَتْ جَارِيَةٌ فَقَالَتْ إِنَّ سَيِّدَ الْحَىِّ سَلِيمٌ، وَإِنَّ نَفَرَنَا غُيَّبٌ فَهَلْ مِنْكُمْ رَاقٍ فَقَامَ مَعَهَا رَجُلٌ مَا كُنَّا نَأْبُنُهُ بِرُقْيَةٍ فَرَقَاهُ فَبَرَأَ فَأَمَرَ لَهُ بِثَلاَثِينَ شَاةً وَسَقَانَا لَبَنًا فَلَمَّا رَجَعَ قُلْنَا لَهُ أَكُنْتَ تُحْسِنُ رُقْيَةً أَوْ كُنْتَ تَرْقِي قَالَ لاَ مَا رَقَيْتُ إِلاَّ بِأُمِّ الْكِتَابِ. قُلْنَا لاَ تُحْدِثُوا شَيْئًا حَتَّى نَأْتِيَ ـ أَوْ نَسْأَلَ ـ النَّبِيَّ صلى الله عليه وسلم فَلَمَّا قَدِمْنَا الْمَدِينَةَ ذَكَرْنَاهُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ
" وَمَا كَانَ يُدْرِيهِ أَنَّهَا رُقْيَةٌ اقْسِمُوا وَاضْرِبُوا لِي بِسَهْمٍ ".
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 265
It was narrated that ‘Umar bin al-Khattab said:
When Abu Bakr and I were with him, the Messenger of Allah (ﷺ) passed by `Abdullah bin Mas`ood, when he was reciting [in prayer]. He stood and listened to his recitation, then ‘Abdullah bowed and prostrated, and the Messenger of Allah (ﷺ) said: `Ask, you will be given; ask, you will be given.` Then the Messenger of Allah (ﷺ) went away and said: “Whoever would like to recite the Qur`an fresh as it was revealed, let him learn it from Ibn Umm `Abd,` Then I went at night to ‘Abdullah bin Mas`ood to tell him the good news of what the Messenger of Allah (ﷺ) had said, and when I knocked on the door - or he said: when he heard my voice - he said: What brings you here at this time? I said: I have come to tell you the glad tidings of what the Messenger of Allah (ﷺ) said. He said: Abu Bakr beat you to it. I said: If he did that, he is always ahead in doing righteous deeds. We never competed in doing good deeds but Abu Bakr beat us to it.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الْحَسَنُ بْنُ عُبَيْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ عَلْقَمَةَ، عَنْ الْقَرْثَعِ، عَنِ قَيْسٍ، أَوْ ابْنِ قَيْسٍ رَجُلٍ مِنْ جُعْفِيٍّ عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ مَرَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ وَأَبُو بَكْرٍ عَلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَهُوَ يَقْرَأُ فَقَامَ فَسَمِعَ قِرَاءَتَهُ ثُمَّ رَكَعَ عَبْدُ اللَّهِ وَسَجَدَ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَلْ تُعْطَهْ سَلْ تُعْطَهْ قَالَ ثُمَّ مَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ مَنْ سَرَّهُ أَنْ يَقْرَأَ الْقُرْآنَ غَضًّا كَمَا أُنْزِلَ فَلْيَقْرَأْهُ مِنْ ابْنِ أُمِّ عَبْدٍ قَالَ فَأَدْلَجْتُ إِلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ لِأُبَشِّرَهُ بِمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَلَمَّا ضَرَبْتُ الْبَابَ أَوْ قَالَ لَمَّا سَمِعَ صَوْتِي قَالَ مَا جَاءَ بِكَ هَذِهِ السَّاعَةَ قُلْتُ جِئْتُ لِأُبَشِّرَكَ بِمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَدْ سَبَقَكَ أَبُو بَكْرٍ قُلْتُ إِنْ يَفْعَلْ فَإِنَّهُ سَبَّاقٌ بِالْخَيْرَاتِ مَا اسْتَبَقْنَا خَيْرًا قَطُّ إِلَّا سَبَقَنَا إِلَيْهَا أَبُو بَكْرٍ.
| Grade: | Sahih (Darussalam) [. (Darussalam) |
| Reference | : Musnad Ahmad 265 |
| In-book reference | : Book 2, Hadith 179 |
Sunan an-Nasa'i 1133
It was narrated that Hudhaifah said:
"I prayed with the Messenger of Allah (SAW) one night. He started reciting Surat Al-Baqarah and he recited one hundred verses, then did not bow, rather he continued. I thought: 'He will complete it in two rak'ahs, but he continued.' I thought: 'He will complete it and then bow,' but he continued until he recited Surat An-Nisa', then Al Imran. Then he bowed for almost as long as he had stood, saying while bowing: 'Subhan Rabbial-azim, Subhan Rabbial-azim, Subhan Rabbial-azim ( Glory be to my Lord Almighty, Glory be to my Lord Almighty, Glory be to my Lord Almighty).' Then he raised his head and said: 'Sami Allahu liman hamidah (Allah hears the one who praises Him). Then he prostrated and made his prostration lengthy, saying: "Subhan Rabbial-A'la, Subhan Rabbial-A'la, Subhan Rabbial-A'la (Glory be to my Lord Most High, Glory be to my Lord Most High, Glory be to my Lord Most High). And he did not come to any verse that spoke of fear or glorifying Allah, the Mighty and Sublime, but he said something appropriate."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْمُسْتَوْرِدِ بْنِ الأَحْنَفِ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ، قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَاسْتَفْتَحَ بِسُورَةِ الْبَقَرَةِ فَقَرَأَ بِمِائَةِ آيَةٍ لَمْ يَرْكَعْ فَمَضَى قُلْتُ يَخْتِمُهَا فِي الرَّكْعَتَيْنِ فَمَضَى قُلْتُ يَخْتِمُهَا ثُمَّ يَرْكَعُ فَمَضَى حَتَّى قَرَأَ سُورَةَ النِّسَاءِ ثُمَّ قَرَأَ سُورَةَ آلِ عِمْرَانَ ثُمَّ رَكَعَ نَحْوًا مِنْ قِيَامِهِ يَقُولُ فِي رُكُوعِهِ " سُبْحَانَ رَبِّيَ الْعَظِيمِ سُبْحَانَ رَبِّيَ الْعَظِيمِ سُبْحَانَ رَبِّيَ الْعَظِيمِ " . ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا لَكَ الْحَمْدُ " . وَأَطَالَ الْقِيَامَ ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ يَقُولُ فِي سُجُودِهِ " سُبْحَانَ رَبِّيَ الأَعْلَى سُبْحَانَ رَبِّيَ الأَعْلَى سُبْحَانَ رَبِّيَ الأَعْلَى " . لاَ يَمُرُّ بِآيَةِ تَخْوِيفٍ أَوْ تَعْظِيمٍ لِلَّهِ عَزَّ وَجَلَّ إِلاَّ ذَكَرَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1133 |
| In-book reference | : Book 12, Hadith 105 |
| English translation | : Vol. 2, Book 12, Hadith 1134 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2924
Narrated 'Abdullah bin Abi Qais [A man from Al-Basrah]:
"I asked 'Aishah about the Witr of the Messenger of Allah (SAW), how would he perform Witr, was it during the first part of the night or the end of it? She said: 'All of that. Sometimes he would perform Witr during the first part of the night, and sometimes he would perform Witr during the end of it.' So I said: 'All praise is due to Allah who made the matter accommodating.' I said: 'How was his recitation, was he quiet with recitations or loud?' She said: 'He would do all of that. Sometimes he would recite quietly and sometimes aloud.' I said: 'All praise is due to Allah who made the matter accommodating. He said: 'I said: 'How would he deal with sexual impurity? Would he perform Ghusl prior to sleeping or would he sleep prior to Ghusl?' She said: 'He would do all of that. Sometimes he would perform Ghusl then sleep, and sometimes he would perform Wudu and then sleep.' I said: 'Allah praise is due to Allah who made the matter accommodating.'"
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَيْسٍ، هُوَ رَجُلٌ بَصْرِيٌّ قَالَ سَأَلْتُ عَائِشَةَ عَنْ وِتْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَيْفَ كَانَ يُوتِرُ مِنْ أَوَّلِ اللَّيْلِ أَوْ مِنْ آخِرِهِ فَقَالَتْ كُلُّ ذَلِكَ قَدْ كَانَ يَصْنَعُ رُبَّمَا أَوْتَرَ مِنْ أَوَّلِ اللَّيْلِ وَرُبَّمَا أَوْتَرَ مِنْ آخِرِهِ . فَقُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الأَمْرِ سَعَةً فَقُلْتُ كَيْفَ كَانَتْ قِرَاءَتُهُ أَكَانَ يُسِرُّ بِالْقِرَاءَةِ أَمْ يَجْهَرُ قَالَتْ كُلُّ ذَلِكَ كَانَ يَفْعَلُ قَدْ كَانَ رُبَّمَا أَسَرَّ وَرُبَّمَا جَهَرَ قَالَ فَقُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الأَمْرِ سَعَةً قَالَ قُلْتُ فَكَيْفَ كَانَ يَصْنَعُ فِي الْجَنَابَةِ أَكَانَ يَغْتَسِلُ قَبْلَ أَنْ يَنَامَ أَمْ يَنَامُ قَبْلَ أَنْ يَغْتَسِلَ قَالَتْ كُلُّ ذَلِكَ قَدْ كَانَ يَفْعَلُ فَرُبَّمَا اغْتَسَلَ فَنَامَ وَرُبَّمَا تَوَضَّأَ فَنَامَ قُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الأَمْرِ سَعَةً . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2924 |
| In-book reference | : Book 45, Hadith 50 |
| English translation | : Vol. 5, Book 42, Hadith 2924 |
Jami` at-Tirmidhi 3049
Narrated 'Amr bin Shurahbil [Abu Maisarah]:
from 'Umar bin Al-Khattab, that he said: "O Allah! Make the verdict concerning Khamr sufficiently clear for us!" So (the Ayah) in Al-Baqarah was revealed: They ask you concerning Khamr and gambling. Say: "In them is a great sin (2:219)." So 'Umar was called, and it was recited to him, so he said: "O Allah! Make the verdict concerning Khamr sufficiently clear for us!" So (the Ayah) in An-Nisa was revealed: 'O you who believe! Approach not As-Salat while you are in a drunken state (4:43).' So 'Umar was called and it was recited him, so he said "O Allah! Make the verdict concerning Khamr sufficiently clear for us!" So (the Ayah) in Al-Ma'idah was revealed: Shaitan only wants to excite enmity and hatred between you with Khamr and gambling...' up to His saying: 'So will you not then abstain (5:91).' So 'Umar was called and it was recited to him, so he said: 'We abstained, we abstained.'"
Abü Maisarah narrated from 'Umar bin Al-Khattab who said: "0 Allah! Make the verdict concerning Khamr sufficiently clear for us!"
Abü Maisarah narrated from 'Umar bin Al-Khattab who said: "0 Allah! Make the verdict concerning Khamr sufficiently clear for us!"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، أَخْبَرَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عُمَرَ بْنِ شُرَحْبِيلَ أَبِي مَيْسَرَةَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّهُ قَالَ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانَ شِفَاءٍ فَنَزَلَتِ الَّتِي فِي الْبَقَرَةِ : ( يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ ) الآيَةَ فَدُعِيَ عُمَرُ فَقُرِئَتْ عَلَيْهِ فَقَالَ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانَ شِفَاءٍ فَنَزَلَتِ الَّتِي فِي النِّسَاءِأَيُّهَا الَّذِينَ آمَنُوا لاَ تَقْرَبُوا الصَّلاَةَ وَأَنْتُمْ سُكَارَى ) فَدُعِيَ عُمَرُ فَقُرِئَتْ عَلَيْهِ فَقَالَ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانَ شِفَاءٍ فَنَزَلَتِ الَّتِي فِي الْمَائِدَةِ : ( إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ ) إِلَى قَوْلِهَِ ( فَهَلْ أَنْتُمْ مُنْتَهُونَ ) فَدُعِيَ عُمَرُ فَقُرِئَتْ عَلَيْهِ فَقَالَ انْتَهَيْنَا انْتَهَيْنَا . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ عَنْ إِسْرَائِيلَ هَذَا الْحَدِيثُ مُرْسَلٌ .
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي مَيْسَرَةَ، عَمْرِو بْنِ شُرَحْبِيلَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، ...
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي مَيْسَرَةَ، عَمْرِو بْنِ شُرَحْبِيلَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3049 |
| In-book reference | : Book 47, Hadith 101 |
| English translation | : Vol. 5, Book 44, Hadith 3049 |
Sahih Muslim 392 e
Abu Salama reported that Abu Huraira recited takbir in prayer on all occasions of rising and kneeling. We said:
O Abu Huraira, what is this takbir? He said: Verily it is the prayer of the Messenger of Allah (may peace be upon him).
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ، كَانَ يُكَبِّرُ فِي الصَّلاَةِ كُلَّمَا رَفَعَ وَوَضَعَ . فَقُلْنَا يَا أَبَا هُرَيْرَةَ مَا هَذَا التَّكْبِيرُ قَالَ إِنَّهَا لَصَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 392e |
| In-book reference | : Book 4, Hadith 34 |
| USC-MSA web (English) reference | : Book 4, Hadith 768 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 745
Malik said that ‘Umar built a courtyard called al-Butaiha’ in the neighbourhood of the mosque and said, “If anyone wants to make a noise, or recite poetry, or raise his voice, he must go out to this courtyard.”
He transmitted it in al-Muwatta'.
وَعَن مَالك قَالَ: بَنَى عُمَرُ رَحَبَةً فِي نَاحِيَةِ الْمَسْجِدِ تُسَمَّى الْبُطَيْحَاءَ وَقَالَ مَنْ كَانَ يُرِيدُ أَنَّ يَلْغَطَ أَوْ يُنْشِدَ شِعْرًا أَوْ يَرْفَعَ صَوْتَهُ فَلْيَخْرُجْ إِلَى هَذِهِ الرَّحَبَةِ. رَوَاهُ فِي الْمُوَطَّأِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 745 |
| In-book reference | : Book 4, Hadith 173 |
Mishkat al-Masabih 838
Abu Huraira said that the Prophet used to recite at the dawn prayer on Friday A.L.M. Tanzil1 in the first rak'a, and in the second, “Has there come upon man?"2
1. Al-Qur’an; 32.
2. Al-Qur’an; 76.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يقْرَأ فِي الْفجْر يَوْم الْجُمُعَة ب (الم تَنْزِيلُ)
فِي الرَّكْعَةِ الْأُولَى وَفِي الثَّانِيَةِ (هَل أَتَى على الْإِنْسَان)
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 838 |
| In-book reference | : Book 4, Hadith 264 |
Mishkat al-Masabih 1285
‘A’isha said that God’s Messenger used to observe a witr with one rak'a, then he performed two rak'as reciting the Qur’an in the course of them seated. When he wished to bow, he stood up and bowed.
Ibn Majah transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُوتِرُ بِوَاحِدَةٍ ثُمَّ يَرْكَعُ رَكْعَتَيْنِ يَقْرَأُ فِيهِمَا وَهُوَ جَالِسٌ فَإِذَا أَرَادَ أَنْ يَرْكَعَ قَامَ فَرَكَعَ. رَوَاهُ ابْن مَاجَه
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1285 |
| In-book reference | : Book 4, Hadith 696 |
Al-Adab Al-Mufrad 885
Mutarrif ibn 'Imran ibn ash-Shakhir said, "I accompanied 'Imran
ibn Husayn to Basra. Every day he used to recite poetry to us and he said,
'Indirect allusions give ample scope to avoid lying.'"
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللهِ بْنِ الشِّخِّيرِ قَالَ: صَحِبْتُ عِمْرَانَ بْنَ حُصَيْنٍ إِلَى الْبَصْرَةِ، فَمَا أَتَى عَلَيْنَا يَوْمٌ إِلاَّ أَنْشَدْنَا فِيهِ الشِّعْرَ، وَقَالَ: إِنَّ فِي مَعَارِيضِ الْكَلاَمِ لَمَنْدُوحَةٌ عَنِ الْكَذِبِ.
| Reference | : Al-Adab Al-Mufrad 885 |
| In-book reference | : Book 37, Hadith 11 |
| English translation | : Book 37, Hadith 885 |
Jabir said, "The Messenger of Allah, may Allah bless him and grant
him peace, did not sleep until he had recited, 'Alif-Lam-Mim. The Sending-down'
(32) and 'Blessed is the One in whose hand the kingdom is' (67).'"
حَدَّثَنَا أَبُو نُعَيْمٍ، وَيَحْيَى بْنُ مُوسَى، قَالاَ: حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ قَالَ: حَدَّثَنِي الْمُغِيرَةُ بْنُ مُسْلِمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم لاَ يَنَامُ حَتَّى يَقْرَأَ: {الم تَنْزِيلُ} وَ: {تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ}.
| Sunnah.com reference | : Book 50, Hadith 3 |
| Arabic/English book reference | : Book 50, Hadith 1207 |
Narrated Nu'man bin Bashir (RA):
He [Allah's Messenger (SAW)] used to recite in the two 'Eids and in the Friday prayer: "Sabbih isma Rabbikal-A'la (Surat 87)" and "Hal ataka hadithul-ghashiyah (Surat 88)."
[Reported by Muslim].
وَلَهُ: عَنِ اَلنُّعْمَانِ بْنِ بَشِيرٍ: { كَانَ يَقْرَأُ فِي اَلْعِيدَيْنِ وَفِي الْجُمُعَةِ: بِـ "سَبِّحِ اسْمَ رَبِّكَ اَلْأَعْلَى", وَ: "هَلْ أَتَاكَ حَدِيثُ اَلْغَاشِيَةِ" } 1 .
| Sunnah.com reference | : Book 2, Hadith 378 |
| English translation | : Book 2, Hadith 455 |
| Arabic reference | : Book 2, Hadith 458 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 71
Abu Hurayrah reported that the Messenger of Allah ﷺ recited in the two (optional) rakʿahs of fajr:
Qul yā ayyuhal kāfirūn (Sūrat al-Kāfirūn), and Qul huwa Allāhu aḥad (Sūrat al-Ikhlāṣ).
Reference:
Sahih Muslim 726.
عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ فِي ركعتي الْفَجْرِ ( قُلْ يَا أَيُّهَا الْكَافِرُونَ) وَ ( قُلْ هُوَ اللَّهُ أَحَدٌ).
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 85
Abu Hurayrah reported that the Messenger of Allah ﷺ recited in the two (optional) rakʿahs of fajr:
Qul yā ayyuhal kāfirūn (Sūrat al-Kāfirūn), and Qul huwa Allāhu aḥad (Sūrat al-Ikhlāṣ).
Reference:
Sahih Muslim 726.
عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ فِي ركعتي الْفَجْرِ ( قُلْ يَا أَيُّهَا الْكَافِرُونَ) وَ ( قُلْ هُوَ اللَّهُ أَحَدٌ).
Mishkat al-Masabih 460
‘Ali said, “The Prophet used to come out of the privy, recite the Qur’an to us and eat meat with us, nothing restraining him from the Qur’an but seminal defilement.”
Abu Dawud and Nasa’i transmitted it, and Ibn Majah transmitted something similar.
وَعَن عَليّ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْرُجُ مِنَ الْخَلَاءِ فَيُقْرِئُنَا الْقُرْآنَ وَيَأْكُلُ مَعَنَا اللَّحْم وَلم يكن يَحْجُبْهُ أَوْ يَحْجُزْهُ عَنِ الْقُرْآنِ شَيْءٌ لَيْسَ الْجَنَابَةَ. رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَرَوَى ابْنُ مَاجَهْ نَحوه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 460 |
| In-book reference | : Book 3, Hadith 164 |
Mishkat al-Masabih 2150
He reported God's messenger as saying, “If anyone recites Hā’ Mīm ad-Dukhān on a Thursday night his sins will be forgiven.”
Tirmidhī transmitted it, saying that this is a gharīb da’īf tradition and that Hishām Abūl Miqdām its transmitter is declared to be weak.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَرَأَ (حم)
الدُّخَانِ فِي لَيْلَةِ الْجُمْعَةِ غُفِرَ لَهُ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ وَهِشَام أَبُو الْمِقْدَام الرَّاوِي يضعف
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2150 |
| In-book reference | : Book 8, Hadith 41 |
Mishkat al-Masabih 3167
‘A’isha said that in what was sent down in the Qur’an ten known sucklings made marriage unlawful, but they were abrogated by five known ones, and when God’s Messenger died these words were among what was recited in the Qur’an.
Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ فِيمَا أُنْزِلَ مِنَ الْقُرْآنِ: «عَشْرُ رَضَعَاتٍ مَعْلُومَاتٍ يُحَرِّمْنَ» . ثُمَّ نُسِخْنَ بِخَمْسٍ مَعْلُومَاتٍ فَتُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهِيَ فِيمَا يُقْرَأُ مِنَ الْقُرْآنِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3167 |
| In-book reference | : Book 13, Hadith 85 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 845
Samurah
said:
“I memorized two pauses in the prayer, a pause before
reciting and a pause when bowing. ‘Imran bin Husain denied that, so
they wrote to Al-Madinah, to Ubayy bin Ka’b, and he said that
Samurah
was speaking the truth.”
حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ خِدَاشٍ، وَعَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِشْكَابَ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، قَالَ قَالَ سَمُرَةُ حَفِظْتُ سَكْتَتَيْنِ فِي الصَّلاَةِ سَكْتَةً قَبْلَ الْقِرَاءَةِ وَسَكْتَةً عِنْدَ الرُّكُوعِ . فَأَنْكَرَ ذَلِكَ عَلَيْهِ عِمْرَانُ بْنُ الْحُصَيْنِ فَكَتَبُوا إِلَى الْمَدِينَةِ إِلَى أُبَىِّ بْنِ كَعْبٍ فَصَدَّقَ سَمُرَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 845 |
| In-book reference | : Book 5, Hadith 43 |
| English translation | : Vol. 1, Book 5, Hadith 845 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1149
It was
narrated that Ibn ‘Umar said:
“I watched the Prophet (saw) for
a
month, and in the two Rak’ah before Fajr he used to recite: “Say:
O
you disbelievers!” [Al-Kafirun (109)] and “Say: Allah is One.”
[Al-
Ikhlas (112)]
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، وَمُحَمَّدُ بْنُ عَبَادَةَ الْوَاسِطِيَّانِ، قَالاَ حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ رَمَقْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ شَهْرًا فَكَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ {قُلْ يَا أَيُّهَا الْكَافِرُونَ} وَ {قُلْ هُوَ اللَّهُ أَحَدٌ} .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1149 |
| In-book reference | : Book 5, Hadith 347 |
| English translation | : Vol. 1, Book 5, Hadith 1149 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1281
It was
narrated from Nu’man bin Bashir that the Messenger of Allah
(saw)
used to recite “Glorify the Name of your Lord, the Most High,”
[Al-A’la (87)] and “Has there come to you the narration of the
overwhelming?” [Al-Ghashiyah (88)] in the ‘Eid prayer.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، عَنْ حَبِيبِ بْنِ سَالِمٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَقْرَأُ فِي الْعِيدَيْنِ بِـ {سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى} وَ {هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1281 |
| In-book reference | : Book 5, Hadith 479 |
| English translation | : Vol. 1, Book 5, Hadith 1281 |
Sunan Ibn Majah 4335
It was
narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“In Paradise there is a tree under whose shade a rider could travel
for one hundred years and never leave it.”
"Recite, if you wish: 'And in shade long-extended (56:30).'"
حَدَّثَنَا أَبُو عُمَرَ الضَّرِيرُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عُثْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ فِي الْجَنَّةِ شَجَرَةً يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ سَنَةٍ لاَ يَقْطَعُهَا " . وَاقْرَءُوا إِنْ شِئْتُمْ {وَظِلٍّ مَمْدُودٍ * وَمَاءٍ مَسْكُوبٍ ) .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4335 |
| In-book reference | : Book 37, Hadith 236 |
| English translation | : Vol. 5, Book 37, Hadith 4335 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1043
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that The Messenger of Allah (ﷺ) forbade garments made from a blend of linen and silk, or garments dyed with safflower, wearing gold rings and reciting Qur`an whilst bowing.
قَالَ قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ عَنْ مَالِكٍ، عَنْ نَافِعٍ، وَحَدَّثَنَا إِسْحَاقُ يَعْنِي ابْنَ عِيسَى، أَخْبَرَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، قَالَ إِسْحَاقُ عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَعَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ قِرَاءَةِ الْقُرْآنِ فِي الرُّكُوعِ.
| Grade: | Sahih (Darussalam), Muslim (2078)] (Darussalam) |
| Reference | : Musnad Ahmad 1043 |
| In-book reference | : Book 5, Hadith 463 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4881
Narrated Abu Huraira:
The Prophet said, "In Paradise there is a tree which is so big that a rider can travel in its shade for one hundred years without passing it; and if you wish, you can recite: 'In shade long extended.' 56.30.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ " إِنَّ فِي الْجَنَّةِ شَجَرَةً يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ عَامٍ لاَ يَقْطَعُهَا، وَاقْرَءُوا إِنْ شِئْتُمْ {وَظِلٍّ مَمْدُودٍ} ".
| Reference | : Sahih al-Bukhari 4881 |
| In-book reference | : Book 65, Hadith 401 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 403 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1108
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) recited in the two supererogatory Rak'ah of the Fajr prayer Surat Al-Kafirun (No. 109) [in the first Rak'ah], and Surat Al-Ikhlas (No. 112) [in the second Rak'ah].
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم، قرأ في ركعتي الفجر: {قل يا أيها الكافرون} و{قل هو الله أحد} ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1108 |
| In-book reference | : Book 8, Hadith 118 |
Riyad as-Salihin 1018
Abu Hurairah (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying: "Do not turn your houses into graveyards. Satan runs away from the house in which Surat Al-Baqarah is recited."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال :
" لا تجعلوا بيوتكم مقابر، إن الشيطان ينفر من البيت الذي تقرأ فيه سورة البقرة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1018 |
| In-book reference | : Book 8, Hadith 28 |
Riyad as-Salihin 1017
Abu Mas'ud Al-Badri (May Allah be pleased with him) reported:
I heard the Prophet (PBUH) saying, "He who recites the two Ayat at the end of Surat Al-Baqarah at night, they will suffice him."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي مسعود البدري رضي الله عنه عن النبي صلى الله عليه وسلم قال :
" من قرأ بالآيتين من آخر سورة البقرة في ليلة كفتاه " ((متفق عليه)).
| Reference | : Riyad as-Salihin 1017 |
| In-book reference | : Book 8, Hadith 27 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1700
It was narrated that Ubayy bin Ka'b said:
"In the first rak'ah of witr, the Messenger of Allah (SAW) used to recite: "GLorify the Name of your Lord, the Most High;" in the second; "Say: O you disbelievers!" and in the third; "Say: He is Allah, (the) One."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عِيسَى بْنُ يُونُسَ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الرَّكْعَةِ الأُولَى مِنَ الْوَتْرِ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَفِي الثَّانِيَةِ بِـ { قُلْ يَا أَيُّهَا الْكَافِرُونَ } وَفِي الثَّالِثَةِ بِـ { قُلْ هُوَ اللَّهُ أَحَدٌ }
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1700 |
| In-book reference | : Book 20, Hadith 103 |
| English translation | : Vol. 2, Book 20, Hadith 1701 |
Sahih al-Bukhari 1573
Narrated Nafi`:
On reaching the sanctuary of Mecca, Ibn `Umar used to stop, reciting Talbiya and then he would pass the night at Dhi-Tuwa and then offer the Fajr prayer and take a bath. He used to say that the Prophet used to do the same.
حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، أَخْبَرَنَا أَيُّوبُ، عَنْ نَافِعٍ، قَالَ كَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ إِذَا دَخَلَ أَدْنَى الْحَرَمِ أَمْسَكَ عَنِ التَّلْبِيَةِ، ثُمَّ يَبِيتُ بِذِي طُوًى، ثُمَّ يُصَلِّي بِهِ الصُّبْحَ وَيَغْتَسِلُ، وَيُحَدِّثُ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يَفْعَلُ ذَلِكَ.
| Reference | : Sahih al-Bukhari 1573 |
| In-book reference | : Book 25, Hadith 59 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 643 |
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Sunan an-Nasa'i 2714
It was narrated that Ibn 'Abbas Said:
" A man died, and the Messenger of Allah said: wash him with water and lotus leaves, and shroud him in his cloths, but do not cover his head and face, for he will be raised on the Day of Resurrection reciting the
Talbiyah.
أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ الصَّفَّارُ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، - يَعْنِي الْحَفَرِيَّ - عَنْ سُفْيَانَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَاتَ رَجُلٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثِيَابِهِ وَلاَ تُخَمِّرُوا وَجْهَهُ وَرَأْسَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2714 |
| In-book reference | : Book 24, Hadith 96 |
| English translation | : Vol. 3, Book 24, Hadith 2715 |
Jami` at-Tirmidhi 3296
Anas [may Allah be pleased with him] said:
“The Messenger of Allah recited: Verily, We have created them a special creation. He said: “Among that special creation is the women who were decrepit, bleary eyed and elderly in the world.”
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ الْمَرْوَزِيُّ، حَدَّثَنَا وَكِيعٌ، عَنْ مُوسَى بْنِ عُبَيْدَةَ، عَنْ يَزِيدَ بْنِ أَبَانَ، عَنْ أَنَسٍ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلمَّ : (إنا أَنْشَأْنَاهُنَّ إِنْشَاءً ) قَالَ " إِنَّ مِنَ الْمُنْشَآتِ اللاَّئِي كُنَّ فِي الدُّنْيَا عَجَائِزَ عُمْشًا رُمْصًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ مُوسَى بْنِ عُبَيْدَةَ وَمُوسَى بْنُ عُبَيْدَةَ وَيَزِيدُ بْنُ أَبَانَ الرَّقَاشِيُّ يُضَعَّفَانِ فِي الْحَدِيثِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3296 |
| In-book reference | : Book 47, Hadith 348 |
| English translation | : Vol. 5, Book 44, Hadith 3296 |
Jami` at-Tirmidhi 3333
Ibn Umar narrated that:
The Messenger of Allah said: “Whoever wishes to look at the Day of Resurrection, as if he is seeing it with this eye, then let him recite: ‘When the sun Kuwwirat’ and ‘When the heaven is cleft sunder (Infatarat) and ‘When the heaven is split asunder.’”
حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ بَحِيرٍ، عَنْ عَبْدِ الرَّحْمَنِ، وَهُوَ ابْنُ يَزِيدَ الصَّنْعَانِيُّ قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّهُ رَأْىُ عَيْنٍ فَلْيَقْرَأْ ( إِذَا الشَّمْسُ كُوِّرَتْ ) و (إِذَا السَّمَاءُ انْفَطَرَتْ ) وَ (إذَا السَّمَاءُ انْشَقَّتْ ) " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَرَوَى هِشَامُ بْنُ يُوسُفَ وَغَيْرُهُ هَذَا الْحَدِيثَ بِهَذَا الإِسْنَادِ وَقَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّهُ رَأْىُ عَيْنٍ فَلْيَقْرَأْ (إذَا الشَّمْسُ كُوِّرَتْ ) وَلَمْ يَذْكُرْ و (إِذَا السَّمَاءُ انْفَطَرَتْ ) وَ (إذَا السَّمَاءُ انْشَقَّتْ ) .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3333 |
| In-book reference | : Book 47, Hadith 385 |
| English translation | : Vol. 5, Book 44, Hadith 3333 |
Sahih Muslim 2658 d
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
No child is born but upon Fitra. He then said. Recite: The nature made by Allah in which He created man, there is no altering of Allah's nature; that is the right religion."
حَدَّثَنِي أَبُو الطَّاهِرِ، وَأَحْمَدُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ،
يَزِيِدَ عَنِ ابْنِ شِهَابٍ، أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، أَخْبَرَهُ أَنَّ أَبَا هُرَيْرَةَ قَالَ قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ " . ثُمَّ يَقُولُ اقْرَءُوا { فِطْرَةَ
اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لاَ تَبْدِيلَ لِخَلْقِ اللَّهِ ذَلِكَ الدِّينُ الْقَيِّمُ}
| Reference | : Sahih Muslim 2658d |
| In-book reference | : Book 46, Hadith 36 |
| USC-MSA web (English) reference | : Book 33, Hadith 6425 |
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Sahih al-Bukhari 4429
Narrated Um Al-Fadl bint Al-Harith:
I heard the Prophet reciting Surat-al-Mursalat `Urfan (77) in the Maghrib prayer, and after that prayer he did not lead us in any prayer till he died.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنْ أُمِّ الْفَضْلِ بِنْتِ الْحَارِثِ، قَالَتْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ فِي الْمَغْرِبِ بِ ـ {الْمُرْسَلاَتِ عُرْفًا} ثُمَّ مَا صَلَّى لَنَا بَعْدَهَا حَتَّى قَبَضَهُ اللَّهُ.
| Reference | : Sahih al-Bukhari 4429 |
| In-book reference | : Book 64, Hadith 451 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 712 |
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Sahih Muslim 29
It is narrated on the authority of Sunabihi that he went to Ubada b. Samit when he was about to die. I burst into tears. Upon this he said to me:
Allow me some time (so that I may talk with you). Why do you weep? By Allah, if I am asked to bear witness, I would certainly testify for you (that you are a believer). Should I be asked to intercede, I would certainly intercede for you, and if I have the power, I would certainly do good to you, and then observed: By Allah, never did I hear anything from the Messenger of Allah (may peace be upon him) which could have been a source of benefit to you and then not conveyed it to you except this single hadith. That I intend to narrate to you today, since I am going to breathe my last. I heard the Messenger of Allah (may peace be upon him) say: He who testifies that there is no god but Allah and that Muhammad is the messenger of Allah, Allah would prohibit the fire of Hell for him.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ عَجْلاَنَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ ابْنِ مُحَيْرِيزٍ، عَنِ الصُّنَابِحِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّهُ قَالَ دَخَلْتُ عَلَيْهِ وَهُوَ فِي الْمَوْتِ فَبَكَيْتُ فَقَالَ مَهْلاً لِمَ تَبْكِي فَوَاللَّهِ لَئِنِ اسْتُشْهِدْتُ لأَشْهَدَنَّ لَكَ وَلَئِنْ شُفِّعْتُ لأَشْفَعَنَّ لَكَ وَلَئِنِ اسْتَطَعْتُ لأَنْفَعَنَّكَ ثُمَّ قَالَ وَاللَّهِ مَا مِنْ حَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَكُمْ فِيهِ خَيْرٌ إِلاَّ حَدَّثْتُكُمُوهُ إِلاَّ حَدِيثًا وَاحِدًا وَسَوْفَ أُحَدِّثُكُمُوهُ الْيَوْمَ وَقَدْ أُحِيطَ بِنَفْسِي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ شَهِدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَرَّمَ اللَّهُ عَلَيْهِ النَّارَ " .
| Reference | : Sahih Muslim 29 |
| In-book reference | : Book 1, Hadith 49 |
| USC-MSA web (English) reference | : Book 1, Hadith 45 |
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Sahih Muslim 166 a
Abu al-'Aliya narrated it on the authority of Ibn 'Abbas that the Messenger of Allah (may peace be upon him) passed through the valley of Azraq, and he asked:
Which valley is this? They said: This is the valley of Azraq, and he observed: (I perceive) as if I am seeing Moses (peace be upon him) coming down from the mountain track, and he is calling upon Allah loudly (saying: Here I am! at your service! ). Then he came to the mountain track of Harsha. He (the Holy Prophet) said: Which is this mountain track? They said: It is the mountain track of Harsha. He observed (I feel) as If I am seeing Yunus (Jonah-peace be upon him) son of Matta on a well- built red dromedary, with a cloak of wool around him and the rein of his dromedary is made of the fibres of date-palm, and he is calling upon Allah (saying: Here I am! at your service, my Lord! ). Ibn Hanbal said in the hadith narrated by him: Hushaim said that the meaning of khulba was fibre of date-palm.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَسُرَيْجُ بْنُ يُونُسَ، قَالاَ حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِوَادِي الأَزْرَقِ فَقَالَ " أَىُّ وَادٍ هَذَا " . فَقَالُوا هَذَا وَادِي الأَزْرَقِ . قَالَ " كَأَنِّي أَنْظُرُ إِلَى مُوسَى - عَلَيْهِ السَّلاَمُ - هَابِطًا مِنَ الثَّنِيَّةِ وَلَهُ جُؤَارٌ إِلَى اللَّهِ بِالتَّلْبِيَةِ " . ثُمَّ أَتَى عَلَى ثَنِيَّةِ هَرْشَى . فَقَالَ " أَىُّ ثَنِيَّةٍ هَذِهِ " . قَالُوا ثَنِيَّةُ هَرْشَى قَالَ " كَأَنِّي أَنْظُرُ إِلَى يُونُسَ بْنِ مَتَّى - عَلَيْهِ السَّلاَمُ - عَلَى نَاقَةٍ حَمْرَاءَ جَعْدَةٍ عَلَيْهِ جُبَّةٌ مِنْ صُوفٍ خِطَامُ نَاقَتِهِ خُلْبَةٌ وَهُوَ يُلَبِّي " . قَالَ ابْنُ حَنْبَلٍ فِي حَدِيثِهِ قَالَ هُشَيْمٌ يَعْنِي لِيفًا .
| Reference | : Sahih Muslim 166a |
| In-book reference | : Book 1, Hadith 325 |
| USC-MSA web (English) reference | : Book 1, Hadith 318 |
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Narrated 'Alqamah on the authority of Ibn Mas'ud (RA):
He was asked about a man who had married a woman and had not fixed a dowry for her. And he did not consummate (the marriage) with her till he died. Ibn Mas'ud replied, "She should receive a dowry similar to what the women of her community receive without decrease or increase. She must observe the 'Iddah period (of waiting before re-marrying and is entitled to a share of the inheritance." Ma'qil bin Sinan al-Ashja'i then got up and said, "Allah's Messenger (SAW) ruled the same as your ruling regarding Birwa', daughter of Washiq, a woman of our tribe." Ibn Mas'ud was delighted with it.
[Reported by Ahmad and al-Arba'a. at-Tirmidhi graded it Sahih (authentic), while a group (of Hadith scholars) graded it Hasan (good)].
Narrated Jabir bin 'Abdullah (RA): The Prophet (SAW) said, "If anyone gives as a dowry to a woman some flour or dates, he has made her lawful for himself."
[Abu Dawud reported it, and indicated that the stronger opinion is that it is Mawquf (saying of a Companion)].
وَعَنْ عَلْقَمَةَ , عَنِ ابْنِ مَسْعُودٍ - رضى الله عنه - { أَنَّهُ سُئِلَ عَنْ رَجُلٍ تَزَوَّجَ اِمْرَأَةً , وَلَمْ يَفْرِضْ لَهَا صَدَاقًا , وَلَمْ يَدْخُلْ بِهَا حَتَّى مَاتَ , فَقَالَ اِبْنُ مَسْعُودٍ : لَهَا مِثْلُ صَدَاقِ نِسَائِهَا , لَا وَكْسَ , وَلَا شَطَطَ , وَعَلَيْهَا اَلْعِدَّةُ , وَلَهَا اَلْمِيرَاثُ، فَقَامَ مَعْقِلُ بْنُ سِنَانٍ الْأَشْجَعِيُّ فَقَالَ : قَضَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فِي بِرْوَعَ بِنْتِ وَاشِقٍ - اِمْرَأَةٍ مِنَّا - مِثْلَ مَا قَضَيْتَ , فَفَرِحَ بِهَا اِبْنُ مَسْعُودٍ } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ , وَصَحَّحَهُ اَلتِّرْمِذِيُّ وَالْجَمَاعَةُ 1 1032 - وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ - رَضِيَ اَللَّهُ عَنْهُمَا- { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ : " مَنْ أَعْطَى فِي صَدَاقِ اِمْرَأَةٍ 2 سَوِيقًا , أَوْ تَمْرًا , فَقَدْ اِسْتَحَلَّ } أَخْرَجَهُ أَبُو دَاوُدَ , وَأَشَارَ إِلَى تَرْجِيحِ وَقْفِهِ 3 .
| Sunnah.com reference | : Book 8, Hadith 78 |
| English translation | : Book 8, Hadith -1 |
| Arabic reference | : Book 8, Hadith 1031 |
Hadith 28, 40 Hadith an-Nawawi
On the authority of Abu Najeeh al-’Irbaad ibn Saariyah (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) gave us a sermon by which our hearts were filled with fear and tears came to our eyes. So we said, “O Messenger of Allah! It is as though this is a farewell sermon, so counsel us.” He (peace and blessings of Allah be upon him) said, “I counsel you to have taqwa (fear) of Allah, and to listen and obey [your leader], even if a slave were to become your ameer. Verily he among you who lives long will see great controversy, so you must keep to my Sunnah and to the Sunnah of the Khulafa ar-Rashideen (the rightly guided caliphs), those who guide to the right way. Cling to it stubbornly [literally: with your molar teeth]. Beware of newly invented matters [in the religion], for verily every bidah (innovation) is misguidance.”
It was related by at-Tirmidhi, who said that it was a good and sound hadeeth.
عَنْ أَبِي نَجِيحٍ الْعِرْبَاضِ بْنِ سَارِيَةَ رَضِيَ اللهُ عَنْهُ قَالَ: "وَعَظَنَا رَسُولُ اللَّهِ صلى الله عليه و سلم مَوْعِظَةً وَجِلَتْ مِنْهَا الْقُلُوبُ، وَذَرَفَتْ مِنْهَا الْعُيُونُ، فَقُلْنَا: يَا رَسُولَ اللَّهِ! كَأَنَّهَا مَوْعِظَةُ مُوَدِّعٍ فَأَوْصِنَا، قَالَ: أُوصِيكُمْ بِتَقْوَى اللَّهِ، وَالسَّمْعِ وَالطَّاعَةِ وَإِنْ تَأَمَّرَ عَلَيْكُمْ عَبْدٌ، فَإِنَّهُ مَنْ يَعِشْ مِنْكُمْ فَسَيَرَى اخْتِلَافًا كَثِيرًا، فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيينَ، عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ، وَإِيَّاكُمْ وَمُحْدَثَاتِ الْأُمُورِ؛ فَإِنَّ كُلَّ بِدْعَةٍ ضَلَالَةٌ".
[رَوَاهُ أَبُو دَاوُدَ]، وَاَلتِّرْمِذِيُّ [رقم:266] وَقَالَ: حَدِيثٌ حَسَنٌ صَحِيحٌ.
| Reference | : Hadith 28, 40 Hadith an-Nawawi |
Hadith 30, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah (mighty and sublime be He) said:
If My servant likes to meet Me, I like to meet him; and if he dislikes to meet Me, I dislike to meet him. Prophetic explanation of this Sacred Hadith: He who likes to meet Allah, Allah likes to meet him; and he who dislikes to meet Allah, Allah dislikes to meet him. Aishah (may Allah be pleased with her) said: O Prophet of Allah, is it because of the dislike of death, for all of us dislike death? The Prophet (pbuh) said: It is not so, but rather it is that when the believer is given news of Allah's mercy, His approval and His Paradise, he likes to meet Allah and Allah likes to meet him; but when the unbeliever is given news of Allah's punishment and His displeasure, he dislikes to meet Allah and Allah dislikes to meet him.
It was related by al-Bukhari and Malik. The Prophetic version is related by Muslim.
:عَنْ أَبي هُرَيْرَةَ ، رَضِيَ اللهُ عَنْهُ ، أَنَّ رَسُولَ اللهِ ، صَلَّى الله عَلَيْهِ وَ سَلَّمَ ، قَالَ
. قَالَ اللهُ عَزَّ وَجَلَّ : إِذا أَحَبَّ عَبْدِي لِقَائي ، أَحْبَبْتُ لِقَاءَهُ ، وإِذا كَرِهَ لِقَائي ، كَرِهْتُ لِقَاءَهُ
.رواه البخاري و مالك
و في رواية مسلم ، توضح معنى الحديث :
: عَنْ عَائِشَةَ ، رَضِيَ اللهُ عَنْهَا ، قَالَتْ : قَالَ رَسُولُ اللهِ ، صَلَّى اللهُ عَلَيْهِ وسَلَّمَ
مَنْ أَحَبَّ لِقَاءَ اللهِ ، أَحَبَّ اللهُ لِقَاءَهُ ، وَ مَنْ كَرِهَ لِقَاءَ اللهِ ، كَرِهَ اللهُ لِقَاءَهُ . فَقُلْتُ : يَا نَبِيَّ اللهِ ، أَكَراهِيةَ المَوْتِ ؟ فَكُلُّنَا نَكْرَهُ المَوْتَ . قَالَ لَيْسَ كَذَلِكَ ، وَلَكِنَّ المُؤْمِنَ إذا بُشِّرَ بِرَحْمةِ اللهِ وَ رِضْوَانِهِ وَجَنَّتِهِ ، أَحَبَّ لِقَاءَ اللهِ ، فَأَحَبَّ اللهُ لِقَاءَهُ ، وَإِنَّ الكَافِرَ إِذا بُشِّرَ بِعَذَابِ اللهِ وَسَخَطِهِ ، كَرِهَ لِقَاءَاللهِ ، وَكَرِهَ اللهُ لِقاءَهُ
| Reference | : Hadith 30, 40 Hadith Qudsi |
Sunan Ibn Majah 223
It was narrated that Kathir bin Qais said:
"I was sitting with Abu Darda' in the mosque of Damascus when a man came to him and said: 'O Abu Darda', I have come to you from Al-Madinah, the city of the Messenger of Allah, for a Hadith which I have heard that you narrate from the Prophet.' He said: 'Did you not come for trade?' He said: 'No.' He said: 'Did you not come for anything else?' He said: 'No.' He said: 'I heard the Messenger of Allah say: "Whoever follows a path in the pursuit of knowledge, Allah will make easy for him a path to Paradise. The angels lower their wings in approval of the seeker of knowledge, and everyone in the heavens and on earth prays for forgiveness for the seeker of knowledge, even the fish in the sea. The superiority of the scholar over the worshipper is like the superiority of the moon above all other heavenly bodies. The scholars are the heirs of the Prophets, for the Prophets did not leave behind a Dinar or Dirham, rather they left behind knowledge, so whoever takes it has taken a great share.'"
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ عَاصِمِ بْنِ رَجَاءِ بْنِ حَيْوَةَ، عَنْ دَاوُدَ بْنِ جَمِيلٍ، عَنْ كَثِيرِ بْنِ قَيْسٍ، قَالَ كُنْتُ جَالِسًا عِنْدَ أَبِي الدَّرْدَاءِ فِي مَسْجِدِ دِمَشْقَ فَأَتَاهُ رَجُلٌ فَقَالَ يَا أَبَا الدَّرْدَاءِ أَتَيْتُكَ مِنَ الْمَدِينَةِ مَدِينَةِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ لِحَدِيثٍ بَلَغَنِي أَنَّكَ تُحَدِّثُ بِهِ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ . قَالَ فَمَا جَاءَ بِكَ تِجَارَةٌ قَالَ لاَ . قَالَ وَلاَ جَاءَ بِكَ غَيْرُهُ قَالَ لاَ . قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ طَرِيقًا إِلَى الْجَنَّةِ وَإِنَّ الْمَلاَئِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْعِلْمِ وَإِنَّ طَالِبَ الْعِلْمِ يَسْتَغْفِرُ لَهُ مَنْ فِي السَّمَاءِ وَالأَرْضِ حَتَّى الْحِيتَانِ فِي الْمَاءِ وَإِنَّ فَضْلَ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِ الْقَمَرِ عَلَى سَائِرِ الْكَوَاكِبِ إِنَّ الْعُلَمَاءَ هُمْ وَرَثَةُ الأَنْبِيَاءِ إِنَّ الأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا وَلاَ دِرْهَمًا إِنَّمَا وَرَّثُوا الْعِلْمَ فَمَنْ أَخَذَهُ أَخَذَ بِحَظٍّ وَافِرٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 223 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 223 |
Sunan Ibn Majah 525
It was narrated from 'Ali that :
The Prophet said concerning the urine of a nursing infant: "Water should be sprinkled over the urine of a boy, and the urine of a girl should be washed."
Abul-Hasan bin Salamah said: "Ahmad bin Musa bin Ma'qil narrated to us that Abul-Yaman Al-Misri said: 'I asked Shafi'i about the Hadith of the Prophet, "Water should be sprinkled over the urine of a baby boy, and the urine of a baby girl should be washed," when the two types of water (urine) are the same. He said, "This is because the urine of the boy is of water and clay, but the urine of the girl is of flesh and blood." Then he said to me: "Did you understand?" I said: "No." He said: "When Allah the Most High created Adam, He created Eve (Hawwa') from his short rib, so the boy's urine is from water and clay, and the girl's urine is from flesh and blood." Then he said to me: "Did you understand?" I said: "Yes." He said: "May Allah cause you benefit from this."
حَدَّثَنَا حَوْثَرَةُ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ سَعِيدِ بْنِ يَزِيدَ بْنِ إِبْرَاهِيمَ، قَالاَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، أَنْبَأَنَا أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الأَسْوَدِ الدِّيلِيِّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ فِي بَوْلِ الرَّضِيعِ " يُنْضَحُ بَوْلُ الْغُلاَمِ وَيُغْسَلُ بَوْلُ الْجَارِيَةِ " .
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَحْمَدُ بْنُ مُوسَى بْنِ مَعْقِلٍ، حَدَّثَنَا أَبُو الْيَمَانِ الْمِصْرِيُّ، قَالَ سَأَلْتُ الشَّافِعِيَّ عَنْ حَدِيثِ النَّبِيِّ، ـ صلى الله عليه وسلم ـ " يُرَشُّ مِنْ بَوْلِ الْغُلاَمِ وَيُغْسَلُ مِنْ بَوْلِ الْجَارِيَةِ " . وَالْمَاءَانِ جَمِيعًا وَاحِدٌ قَالَ لأَنَّ بَوْلَ الْغُلاَمِ مِنَ الْمَاءِ وَالطِّينِ وَبَوْلَ الْجَارِيَةِ مِنَ اللَّحْمِ وَالدَّمِ . ثُمَّ قَالَ لِي فَهِمْتَ أَوْ قَالَ لَقِنْتَ قَالَ قُلْتُ لاَ . قَالَ إِنَّ اللَّهَ تَعَالَى لَمَّا خَلَقَ آدَمَ خُلِقَتْ حَوَّاءُ مِنْ ضِلَعِهِ الْقَصِيرِ فَصَارَ بَوْلُ الْغُلاَمِ مِنَ الْمَاءِ وَالطِّينِ وَصَارَ بَوْلُ الْجَارِيَةِ مِنَ اللَّحْمِ وَالدَّمِ . قَالَ قَالَ لِي فَهِمْتَ قُلْتُ نَعَمْ . قَالَ لِي نَفَعَكَ اللَّهُ بِهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 525 |
| In-book reference | : Book 1, Hadith 259 |
| English translation | : Vol. 1, Book 1, Hadith 525 |
Sahih al-Bukhari 5245
Narrated Jabir:
I was with Allah's Apostle in a Ghazwa, and when we returned, I wanted to hurry, while riding a slow camel. A rider came behind me. I looked back and saw that the rider was Allah's Apostle . He said (to me), "What makes you in such a hurry?" I replied, "I am newly married." He said, "Did you marry a virgin or a matron?" I replied, "(Not a virgin but) a matron." He said, "Why didn't you marry a young girl with whom you could play and who could play with you?" Then when we approached (Medina) and were going to enter (it), the Prophet said, "Wait till you enter (your homes) at night (in the first part of the night) so that the ladies with unkempt hair may comb their hair, and those whose husbands have been absent (for a long time) may shave their pubic hair." (The sub-narrator, Hashim said: A reliable narrator told me that the Prophet added in this Hadith: "(Seek to beget) children! Children, O Jabir!")
حَدَّثَنَا مُسَدَّدٌ، عَنْ هُشَيْمٍ، عَنْ سَيَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ، قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةٍ، فَلَمَّا قَفَلْنَا تَعَجَّلْتُ عَلَى بَعِيرٍ قَطُوفٍ فَلَحِقَنِي رَاكِبٌ مِنْ خَلْفِي، فَالْتَفَتُّ فَإِذَا أَنَا بِرَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " مَا يُعْجِلُكَ ". قُلْتُ إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ. قَالَ " فَبِكْرًا تَزَوَّجْتَ أَمْ ثَيِّبًا ". قُلْتُ بَلْ ثَيِّبًا. قَالَ " فَهَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ". قَالَ فَلَمَّا قَدِمْنَا ذَهَبْنَا لِنَدْخُلَ فَقَالَ " أَمْهِلُوا حَتَّى تَدْخُلُوا لَيْلاً ـ أَىْ عِشَاءً ـ لِكَىْ تَمْتَشِطَ الشَّعِثَةُ وَتَسْتَحِدَّ الْمُغِيبَةُ ". قَالَ وَحَدَّثَنِي الثِّقَةُ أَنَّهُ قَالَ فِي هَذَا الْحَدِيثِ " الْكَيْسَ الْكَيْسَ يَا جَابِرُ ". يَعْنِي الْوَلَدَ.
| Reference | : Sahih al-Bukhari 5245 |
| In-book reference | : Book 67, Hadith 178 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 172 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5311
Narrated Sa`id bin Jubair:
I asked Ibn `Umar, "(What is the verdict if) a man accuses his wife of illegal sexual intercourse?" Ibn `Umar said, "The Prophet separated (by divorce) the couple of Bani Al-Ajlan, and said, (to them), 'Allah knows that one of you two is a liar; so will one of you repent?' But both of them refused. He again said, 'Allah knows that one of you two is a liar; so will one of you repent?' But both of them refused. So he separated them by divorce." (Aiyub, a sub-narrator said: `Amr bin Dinar said to me, "There is something else in this Hadith which you have not mentioned. It goes thus: The man said, 'What about my money (i.e. the Mahr that I have given to my wife)?' It was said, 'You have no right to restore any money, for if you have spoken the truth (as regards the accusation), you have also consummated your marriage with her; and if you have told a lie, you are less rightful to have your money back.' ")
حَدَّثَنِي عَمْرُو بْنُ زُرَارَةَ، أَخْبَرَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عُمَرَ رَجُلٌ قَذَفَ امْرَأَتَهُ فَقَالَ فَرَّقَ النَّبِيُّ صلى الله عليه وسلم بَيْنَ أَخَوَىْ بَنِي الْعَجْلاَنِ، وَقَالَ " اللَّهُ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ، فَهَلْ مِنْكُمَا تَائِبٌ ". فَأَبَيَا. وَقَالَ " اللَّهُ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ، فَهَلْ مِنْكُمَا تَائِبُ ". فَأَبَيَا. فَقَالَ " اللَّهُ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ، فَهَلْ مِنْكُمَا تَائِبٌ " فَأَبَيَا فَفَرَّقَ بَيْنَهُمَا. قَالَ أَيُّوبُ فَقَالَ لِي عَمْرُو بْنُ دِينَارٍ إِنَّ فِي الْحَدِيثِ شَيْئًا لاَ أَرَاكَ تُحَدِّثُهُ قَالَ قَالَ الرَّجُلُ مَالِي قَالَ قِيلَ لاَ مَالَ لَكَ، إِنْ كُنْتَ صَادِقًا فَقَدْ دَخَلْتَ بِهَا، وَإِنْ كُنْتَ كَاذِبًا فَهْوَ أَبْعَدُ مِنْكَ.
| Reference | : Sahih al-Bukhari 5311 |
| In-book reference | : Book 68, Hadith 60 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 231 |
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Sahih al-Bukhari 5655
Narrated Abu `Uthman:
Usama bin Zaid said that while he. Sa`d and Ubai bin Ka`b were with the Prophet a daughter of the Prophet sent a message to him, saying. 'My daughter is dying; please come to us." The Prophet sent her his greetings and added "It is for Allah what He takes, and what He gives; and everything before His sight has a limited period. So she should hope for Allah's reward and remain patient." She again sent a message, beseeching him by Allah, to come. So the Prophet got up. and so did we (and went there). The child was placed on his lap while his breath was irregular. Tears flowed from the eyes of the Prophet. Sa`d said to him, "What is this, O Allah's Apostle?" He said. "This Is Mercy which Allah has embedded in the hearts of whomever He wished of His slaves. And Allah does not bestow His Mercy, except on the merciful among His slaves. (See Hadith No. 373 Vol. 2)
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَاصِمٌ، قَالَ سَمِعْتُ أَبَا عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ـ رضى الله عنهما ـ أَنَّ ابْنَةً لِلنَّبِيِّ، صلى الله عليه وسلم أَرْسَلَتْ إِلَيْهِ وَهْوَ مَعَ النَّبِيِّ صلى الله عليه وسلم وَسَعْدٍ وَأُبَىٍّ نَحْسِبُ أَنَّ ابْنَتِي قَدْ حُضِرَتْ فَاشْهَدْنَا فَأَرْسَلَ إِلَيْهَا السَّلاَمَ وَيَقُولُ " إِنَّ لِلَّهِ مَا أَخَذَ وَمَا أَعْطَى وَكُلُّ شَىْءٍ عِنْدَهُ مُسَمًّى فَلْتَحْتَسِبْ وَلْتَصْبِرْ ". فَأَرْسَلَتْ تُقْسِمُ عَلَيْهِ، فَقَامَ النَّبِيُّ صلى الله عليه وسلم وَقُمْنَا، فَرُفِعَ الصَّبِيُّ فِي حَجْرِ النَّبِيِّ صلى الله عليه وسلم وَنَفْسُهُ تَقَعْقَعُ فَفَاضَتْ عَيْنَا النَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهُ سَعْدٌ مَا هَذَا يَا رَسُولَ اللَّهِ قَالَ " هَذِهِ رَحْمَةٌ وَضَعَهَا اللَّهُ فِي قُلُوبِ مَنْ شَاءَ مِنْ عِبَادِهِ، وَلاَ يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ إِلاَّ الرُّحَمَاءَ ".
| Reference | : Sahih al-Bukhari 5655 |
| In-book reference | : Book 75, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 559 |
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Sahih al-Bukhari 6245
Narrated Abu Sa`id Al-Khudri:
While I was present in one of the gatherings of the Ansar, Abu Musa came as if he was scared, and said, "I asked permission to enter upon `Umar three times, but I was not given the permission, so I returned." (When `Umar came to know about it) he said to Abu Musa, "Why did you not enter?'. Abu Musa replied, "I asked permission three times, and I was not given it, so I returned, for Allah's Apostle said, "If anyone of you asks the permission to enter thrice, and the permission is not given, then he should return.' " `Umar said, "By Allah! We will ask Abu Musa to bring witnesses for it." (Abu Musa went to a gathering of the Ansar and said). "Did anyone of you hear this from the Prophet ?" Ubai bin Ka`b said, "By Allah, none will go with you but the youngest of the people (as a witness)." (Abu Sa`id) was the youngest of them, so I went with Abu Musa and informed `Umar that the Prophet had said so. (See Hadith No. 277, Vol. 3)
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا يَزِيدُ بْنُ خُصَيْفَةَ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كُنْتُ فِي مَجْلِسٍ مِنْ مَجَالِسِ الأَنْصَارِ إِذْ جَاءَ أَبُو مُوسَى كَأَنَّهُ مَذْعُورٌ فَقَالَ اسْتَأْذَنْتُ عَلَى عُمَرَ ثَلاَثًا، فَلَمْ يُؤْذَنْ لِي فَرَجَعْتُ فَقَالَ مَا مَنَعَكَ قُلْتُ اسْتَأْذَنْتُ ثَلاَثًا، فَلَمْ يُؤْذَنْ لِي فَرَجَعْتُ، وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا اسْتَأْذَنَ أَحَدُكُمْ ثَلاَثًا فَلَمْ يُؤْذَنْ لَهُ، فَلْيَرْجِعْ ". فَقَالَ وَاللَّهِ لَتُقِيمَنَّ عَلَيْهِ بِبَيِّنَةٍ. أَمِنْكُمْ أَحَدٌ سَمِعَهُ مِنَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ أُبَىُّ بْنُ كَعْبٍ وَاللَّهِ لاَ يَقُومُ مَعَكَ إِلاَّ أَصْغَرُ الْقَوْمِ، فَكُنْتُ أَصْغَرَ الْقَوْمِ، فَقُمْتُ مَعَهُ فَأَخْبَرْتُ عُمَرَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ذَلِكَ. وَقَالَ ابْنُ الْمُبَارَكِ أَخْبَرَنِي ابْنُ عُيَيْنَةَ حَدَّثَنِي يَزِيدُ عَنْ بُسْرٍ سَمِعْتُ أَبَا سَعِيدٍ بِهَذَا.
| Reference | : Sahih al-Bukhari 6245 |
| In-book reference | : Book 79, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 262 |
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Sahih al-Bukhari 6266
Narrated `Abdullah bin `Abbas:
`Ali bin Abu Talib came out of the house of the Prophet during his fatal ailment. The people asked (`Ali), "O Abu Hasan! How is the health of Allah's Apostle this morning?" `Ali said, "This morning he is better, with the grace of Allah." Al-`Abbas held `Ali by the hand and said, "Don't you see him (about to die)? By Allah, within three days you will be the slave of the stick (i.e., under the command of another ruler). By Allah, I think that Allah's Apostle will die from his present ailment, for I know the signs of death on the faces of the offspring of `Abdul Muttalib. So let us go to Allah's Apostle to ask him who will take over the Caliphate. If the authority is given to us, we will know it, and if it is given to somebody else we will request him to recommend us to him. " `Ali said, "By Allah! If we ask Allah's Apostle for the rulership and he refuses, then the people will never give it to us. Besides, I will never ask Allah's Apostle for it." (See Hadith No 728, Vol 5)
حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا بِشْرُ بْنُ شُعَيْبٍ، حَدَّثَنِي أَبِي، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ كَعْبٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ عَلِيًّا ـ يَعْنِي ابْنَ أَبِي طَالِبٍ ـ خَرَجَ مِنْ عِنْدِ النَّبِيِّ صلى الله عليه وسلم وَحَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَنْبَسَةُ حَدَّثَنَا يُونُسُ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ كَعْبِ بْنِ مَالِكٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ـ رضى الله عنه ـ خَرَجَ مِنْ عِنْدِ النَّبِيِّ صلى الله عليه وسلم فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ فَقَالَ النَّاسُ يَا أَبَا حَسَنٍ كَيْفَ أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَصْبَحَ بِحَمْدِ اللَّهِ بَارِئًا فَأَخَذَ بِيَدِهِ الْعَبَّاسُ فَقَالَ أَلاَ تَرَاهُ أَنْتَ وَاللَّهِ بَعْدَ الثَّلاَثِ عَبْدُ الْعَصَا وَاللَّهِ إِنِّي لأُرَى رَسُولَ اللَّهِ صلى الله عليه وسلم سَيُتَوَفَّى فِي وَجَعِهِ، وَإِنِّي لأَعْرِفُ فِي وُجُوهِ بَنِي عَبْدِ الْمُطَّلِبِ الْمَوْتَ، فَاذْهَبْ بِنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَسْأَلَهُ فِيمَنْ يَكُونُ الأَمْرُ فَإِنْ كَانَ فِينَا عَلِمْنَا ذَلِكَ، وَإِنْ كَانَ فِي غَيْرِنَا أَمَرْنَاهُ فَأَوْصَى بِنَا. قَالَ عَلِيٌّ وَاللَّهِ لَئِنْ سَأَلْنَاهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَمْنَعُنَا لاَ يُعْطِينَاهَا النَّاسُ أَبَدًا، وَإِنِّي لاَ أَسْأَلُهَا ...
| Reference | : Sahih al-Bukhari 6266 |
| In-book reference | : Book 79, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 282 |
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Riyad as-Salihin 351
Sahl bin Abu Hathmah Al-Ansari (May Allah be pleased with him) reported:
'Abdullah bin Sahl and Muhaiyisah bin Mas'ud (May Allah be pleased with them) went to Khaibar during the period of the truce (after its conquest) and they separated to perform their duties. When Muhaiyisah returned to `Abdullah bin Sahl, he found him murdered, drenched in his blood. So he buried him and returned to Al-Madinah. Then `Abdur-Rahman bin Sahl, Huwaiyisah and Muhaiyisah, the two sons of Mas`ud went to Messenger of Allah (PBUH) and spoke about the case of their (murdered) friend. `Abdur-Rahman, who was the youngest of them all, started talking. Messenger of Allah (PBUH) said, "Let those older than you speak first." So he stopped talking and the (other two) spoke about the case of their (murdered) friend. Messenger of Allah (PBUH) said, "Will you take an oath whereby you will have the right to receive the blood money of your murdered man?" And mentioned the rest of the Hadith. [Al-Bukhari and Muslim].
وعن أبي يحيى وقيل: أبي محمد سهل بن أبي حَثْمة -بفتح الحاء المهملة وإسكان الثاء المثلثة -الأنصاري رضي الله عنه قال: انطلق عبد الله ابن سهل ومحيصة بن مسعود إلى خيبر وهي صلح، فتفرقا، فأتى محيصة إلى عبد الله بن سهل وهو يتشحط في دمه قتيلاً، فدفنه، ثم قدم المدينة فانطلق عبد الرحمن بن سهل ومحيصة وحويصة ابنا مسعود إلى النبي صلى الله عليه وسلم، فذهب عبد الرحمن يتكلم فقال: " كبر كبر" وهو أحدث القوم، فسكت، فتكلما فقال: "أتحلفون وتستحقون قاتلكم؟ وذكر تمام الحديث. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 351 |
| In-book reference | : Introduction, Hadith 351 |
Sahih al-Bukhari 3062
Narrated Az-Zuhri:
as follows in Hadith 297.
Narrated Abu Huraira:
We were in the company of Allah's Apostle in a Ghazwa, and he remarked about a man who claimed to be a Muslim, saying, "This (man) is from the people of the (Hell) Fire." When the battle started, the man fought violently till he got wounded. Somebody said, "O Allah's Apostle! The man whom you described as being from the people of the (Hell) Fire fought violently today and died." The Prophet said, "He will go to the (Hell) Fire." Some people were on the point of doubting (the truth of what the Prophet had said) while they were in this state, suddenly someone said that he was still alive but severely wounded. When night fell, he lost patience and committed suicide. The Prophet was informed of that, and he said, "Allah is Greater! I testify that I am Allah's Slave and His Apostle." Then he ordered Bilal to announce amongst the people: 'None will enter Paradise but a Muslim, and Allah may support this religion (i.e. Islam) even with a disobedient man.'
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، ح وَحَدَّثَنِي مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ شَهِدْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لِرَجُلٍ مِمَّنْ يَدَّعِي الإِسْلاَمَ " هَذَا مِنْ أَهْلِ النَّارِ ". فَلَمَّا حَضَرَ الْقِتَالُ قَاتَلَ الرَّجُلُ قِتَالاً شَدِيدًا، فَأَصَابَتْهُ جِرَاحَةٌ فَقِيلَ يَا رَسُولَ اللَّهِ، الَّذِي قُلْتَ إِنَّهُ مِنْ أَهْلِ النَّارِ فَإِنَّهُ قَدْ قَاتَلَ الْيَوْمَ قِتَالاً شَدِيدًا وَقَدْ مَاتَ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِلَى النَّارِ ". قَالَ فَكَادَ بَعْضُ النَّاسِ أَنْ يَرْتَابَ، فَبَيْنَمَا هُمْ عَلَى ذَلِكَ إِذْ قِيلَ إِنَّهُ لَمْ يَمُتْ، وَلَكِنَّ بِهِ جِرَاحًا شَدِيدًا. فَلَمَّا كَانَ مِنَ اللَّيْلِ لَمْ يَصْبِرْ عَلَى الْجِرَاحِ، فَقَتَلَ نَفْسَهُ، فَأُخْبِرَ النَّبِيُّ صلى الله عليه وسلم بِذَلِكَ فَقَالَ " اللَّهُ أَكْبَرُ، أَشْهَدُ أَنِّي عَبْدُ اللَّهِ وَرَسُولُهُ ". ثُمَّ أَمَرَ بِلاَلاً فَنَادَى بِالنَّاسِ " إِنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ نَفْسٌ مُسْلِمَةٌ، وَإِنَّ اللَّهَ لَيُؤَيِّدُ هَذَا الدِّينَ بِالرَّجُلِ الْفَاجِرِ ".
| Reference | : Sahih al-Bukhari 3062 |
| In-book reference | : Book 56, Hadith 267 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 296 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 89
Narrated `Umar:
My Ansari neighbor from Bani Umaiya bin Zaid who used to live at `Awali Al-Medina and used to visit the Prophet by turns. He used to go one day and I another day. When I went I used to bring the news of that day regarding the Divine Inspiration and other things, and when he went, he used to do the same for me. Once my Ansari friend, in his turn (on returning from the Prophet), knocked violently at my door and asked if I was there." I became horrified and came out to him. He said, "Today a great thing has happened." I then went to Hafsa and saw her weeping. I asked her, "Did Allah's Apostle divorce you all?" She replied, "I do not know." Then, I entered upon the Prophet and said while standing, "Have you divorced your wives?" The Prophet replied in the negative. On that I said, "Allahu-Akbar (Allah is Greater)." (See Hadith No. 119, Vol. 3 for details)
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، ح قَالَ أَبُو عَبْدِ اللَّهِ وَقَالَ ابْنُ وَهْبٍ أَخْبَرَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي ثَوْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ عُمَرَ، قَالَ كُنْتُ أَنَا وَجَارٌ، لِي مِنَ الأَنْصَارِ فِي بَنِي أُمَيَّةَ بْنِ زَيْدٍ، وَهْىَ مِنْ عَوَالِي الْمَدِينَةِ، وَكُنَّا نَتَنَاوَبُ النُّزُولَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَنْزِلُ يَوْمًا وَأَنْزِلُ يَوْمًا، فَإِذَا نَزَلْتُ جِئْتُهُ بِخَبَرِ ذَلِكَ الْيَوْمِ مِنَ الْوَحْىِ وَغَيْرِهِ، وَإِذَا نَزَلَ فَعَلَ مِثْلَ ذَلِكَ، فَنَزَلَ صَاحِبِي الأَنْصَارِيُّ يَوْمَ نَوْبَتِهِ، فَضَرَبَ بَابِي ضَرْبًا شَدِيدًا. فَقَالَ أَثَمَّ هُوَ فَفَزِعْتُ فَخَرَجْتُ إِلَيْهِ فَقَالَ قَدْ حَدَثَ أَمْرٌ عَظِيمٌ. قَالَ فَدَخَلْتُ عَلَى حَفْصَةَ فَإِذَا هِيَ تَبْكِي فَقُلْتُ طَلَّقَكُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ لاَ أَدْرِي. ثُمَّ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْتُ وَأَنَا قَائِمٌ أَطَلَّقْتَ نِسَاءَكَ قَالَ
" لاَ ". فَقُلْتُ اللَّهُ أَكْبَرُ.
| Reference | : Sahih al-Bukhari 89 |
| In-book reference | : Book 3, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 89 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3982
It was narrated that An-Nu'man bin Salim said:
"I heard Aws say: 'I came to the Messenger of Allah [SAW] among the delegation of Thaqif and I was with him in a tent. Everyone in the tent had gone to sleep except him and I. A man came and whispered to him, and he said: Go and kill him. Then he said: Does he not bear witness to La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah? He said: He does bear witness to that. The Messenger of Allah [SAW] said: Leave him alone. Then he said: I have been commanded to fight the people until they say La ilaha illallah. If they say it, then their blood and their wealth become forbidden to me, except for a right that is due. (One of the narrators) Muhammad said: I said to Shu'bah: 'Doesn't the Hadith contain: Does he not testify to La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah?' He said: 'I think it is both, but I do not know.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ، قَالَ سَمِعْتُ أَوْسًا، يَقُولُ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي وَفْدِ ثَقِيفٍ فَكُنْتُ مَعَهُ فِي قُبَّةٍ فَنَامَ مَنْ كَانَ فِي الْقُبَّةِ غَيْرِي وَغَيْرُهُ فَجَاءَ رَجُلٌ فَسَارَّهُ فَقَالَ " اذْهَبْ فَاقْتُلْهُ " . فَقَالَ " أَلَيْسَ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ " . قَالَ يَشْهَدُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ذَرْهُ " . ثُمَّ قَالَ " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوهَا حَرُمَتْ دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلاَّ بِحَقِّهَا " . قَالَ مُحَمَّدٌ فَقُلْتُ لِشُعْبَةَ أَلَيْسَ فِي الْحَدِيثِ " أَلَيْسَ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ " . قَالَ أَظُنُّهَا مَعَهَا وَلاَ أَدْرِي .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3982 |
| In-book reference | : Book 37, Hadith 17 |
| English translation | : Vol. 5, Book 37, Hadith 3987 |
Jami` at-Tirmidhi 3699
Narrated Abu 'Abdur-Rahman As-Sulami:
"When 'Uthman was besieged, he looked out over them from atop his house and said: 'I remind you by Allah. Do you know that when (mount) Hira shook, the Messenger of Allah (SAW) said: "Be firm O Hira! For there is none upon you except a Prophet, a Siddiq, and a martyr?"' They said: 'Yes.' He said: 'I remind you by Allah! Do you know that the Messenger of Allah (SAW) said, about the army of distress (Al-'Usrah): "Who will spend something which shall be accepted (by Allah)?" And the people were struggling during difficult times, so I prepared that army?' They said: 'Yes.' Then he said: 'I remind you by Allah. Do you know that no one drank from the well of Rumah but have to pay for it, then I bought it and made it for the rich, the poor, and the wayfarer?' They said: 'O Allah! Yes!'" And he listed other things. This Hadith is Hasan Sahih Gharib from this route; as a narration of Abu 'Abdur-Rahman As-Sulami from 'Uthman.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدٍ، هُوَ ابْنُ أَبِي أُنَيْسَةَ عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، قَالَ لَمَّا حُصِرَ عُثْمَانُ أَشْرَفَ عَلَيْهِمْ فَوْقَ دَارِهِ ثُمَّ قَالَ أُذَكِّرُكُمْ بِاللَّهِ هَلْ تَعْلَمُونَ أَنَّ حِرَاءَ حِينَ انْتَفَضَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اثْبُتْ حِرَاءُ فَلَيْسَ عَلَيْكَ إِلاَّ نَبِيٌّ أَوْ صِدِّيقٌ أَوْ شَهِيدٌ " . قَالُوا نَعَمْ . قَالَ أُذَكِّرُكُمْ بِاللَّهِ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي جَيْشِ الْعُسْرَةِ " مَنْ يُنْفِقُ نَفَقَةً مُتَقَبَّلَةً " . وَالنَّاسُ مُجْهَدُونَ مُعْسِرُونَ فَجَهَّزْتُ ذَلِكَ الْجَيْشَ قَالُوا نَعَمْ . ثُمَّ قَالَ أُذَكِّرُكُمْ بِاللَّهِ هَلْ تَعْلَمُونَ أَنَّ بِئْرَ رُومَةَ لَمْ يَكُنْ يَشْرَبُ مِنْهَا أَحَدٌ إِلاَّ بِثَمَنٍ فَابْتَعْتُهَا فَجَعَلْتُهَا لِلْغَنِيِّ وَالْفَقِيرِ وَابْنِ السَّبِيلِ قَالُوا اللَّهُمَّ نَعَمْ وَأَشْيَاءُ عَدَّدَهَا . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ عَنْ عُثْمَانَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3699 |
| In-book reference | : Book 49, Hadith 95 |
| English translation | : Vol. 1, Book 46, Hadith 3699 |
Jami` at-Tirmidhi 3153
Narrated Abu Rafi':
a Hadith of Abu Hurairah, from the Prophet (SAW), regarding the 'barrier (18:93).' "They excavated each day, until when they are just about to penetrate it, their leader says: 'Go back so that you can penetrate it tomorrow!'" He said: "But Allah makes it return just as it was, until their appointed time, when Allah ordains to send them upon the people, and their leader says: 'Go back so you can penetrate it tomorrow, if Allah wills.' So he makes this exception." He said: "So they return, and find it just as it was when they left it. Then they penetrate it, and [they (Ya'juj & Ma'juj)] are released upon the people drinking up the water, and the people flee from them. They shoot their arrows into the heavens so they returned dyed with blood, and they say - crudely and arrogantly - 'We vanquished those in the earth, let us dominate the inhabitants of the heavens.' Then Allah sends Naghaf upon them, attaching to the nape of their necks, destroying them." He said: "By the One in Whose Hand is the soul of Muhammad! The beasts of the earth will become very fat and bloated with milk from their flesh."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَغَيْرُ، وَاحِدٍ، - الْمَعْنَى وَاحِدٌ وَاللَّفْظُ لاِبْنِ بَشَّارٍ قَالُوا حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ قَتَادَةَ عَنْ أَبِي رَافِعٍ عَنْ حَدِيثِ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي السَّدِّ قَالَ
" يَحْفِرُونَهُ كُلَّ يَوْمٍ حَتَّى إِذَا كَادُوا يَخْرِقُونَهُ قَالَ الَّذِي عَلَيْهِمُ ارْجِعُوا فَسَتَخْرِقُونَهُ غَدًا فَيُعِيدُهُ اللَّهُ كَأَمْثَلِ مَا كَانَ حَتَّى إِذَا بَلَغَ مُدَّتَهُمْ وَأَرَادَ اللَّهُ أَنْ يَبْعَثَهُمْ عَلَى النَّاسِ قَالَ الَّذِي عَلَيْهِمُ ارْجِعُوا فَسَتَخْرِقُونَهُ غَدًا إِنْ شَاءَ اللَّهُ وَاسْتَثْنَى . قَالَ فَيَرْجِعُونَ فَيَجِدُونَهُ كَهَيْئَتِهِ حِينَ تَرَكُوهُ فَيَخْرِقُونَهُ فَيَخْرُجُونَ عَلَى النَّاسِ فَيَسْتَقُونَ الْمِيَاهَ وَيَفِرُّ النَّاسُ مِنْهُمْ فَيَرْمُونَ بِسِهَامِهِمْ فِي السَّمَاءِ فَتَرْجِعُ مُخَضَّبَةً بِالدِّمَاءِ فَيَقُولُونَ قَهَرْنَا مَنْ فِي الأَرْضِ وَعَلَوْنَا مَنْ فِي السَّمَاءِ قَسْوَةً وَعُلُوًّا . فَيَبْعَثُ اللَّهُ عَلَيْهِمْ نَغَفًا فِي أَقْفَائِهِمْ فَيَهْلِكُونَ قَالَ فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ دَوَابَّ الأَرْضِ تَسْمَنُ وَتَبْطَرُ وَتَشْكَرُ شَكْرًا مِنْ لُحُومِهِمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ مِثْلَ هَذَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3153 |
| In-book reference | : Book 47, Hadith 205 |
| English translation | : Vol. 5, Book 44, Hadith 3153 |
Sahih Muslim 1211 p
'Umra reported:
I heard A'isha (Allah be pleased with her) as saying: We went out with the Messenger of Allah (may peace be upon him) five days before the end of Dhi Qa'dah, and we did see but that he intended to perform Hajj (only), but as we came near Mecca the Messenger of Allah (may peace be upon him) commanded that he who did not have the sacrificial animal with him should put off Ihram after circumambulating the House and running between al-Safa and aI-Marwa (and thus convert his Ihram from that of Hajj to 'Umra). 'A'isha (Allah be pleased with her) said: The flesh of cow was sent to us on the Day of Sacrifice (10th of Dhu'I-Hijja). I said. What is this? It was said: The Messenger of Allah (may peace be upon him) sacrificed (the cow) on behalf of his wives. Yahya said: I made a mention of this hadith (what has been stated by Umra) to Qasim b. Muhammad, whereupon be said: By Allah, she has rightly narrated it to you.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ - عَنْ عَمْرَةَ، قَالَتْ سَمِعْتُ عَائِشَةَ، - رضى الله عنها - تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ وَلاَ نُرَى إِلاَّ أَنَّهُ الْحَجُّ حَتَّى إِذَا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ أَنْ يَحِلَّ . قَالَتْ عَائِشَةُ رضى الله عنها فَدُخِلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا فَقِيِلَ ذَبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَزْوَاجِهِ . قَالَ يَحْيَى فَذَكَرْتُ هَذَا الْحَدِيثَ لِلْقَاسِمِ بْنِ مُحَمَّدٍ فَقَالَ أَتَتْكَ وَاللَّهِ بِالْحَدِيثِ عَلَى وَجْهِهِ .
| Reference | : Sahih Muslim 1211p |
| In-book reference | : Book 15, Hadith 134 |
| USC-MSA web (English) reference | : Book 7, Hadith 2779 |
| (deprecated numbering scheme) |
Sahih Muslim 715 p
Jabir reported:
We went from Mecca to Medina with Allah's Messenger (may peace be upon him) when my camel fell ill, and the rest of the hadith is the same. (But it in also narrated in it: ) He (the Holy Prophet) said to me: Sell your camel to me. I said: No, but it is yours. He said: No. (it can't be), but sell it to me. I said: No, but, Allah's Messenger, it is yours. He said: No, it can't be, but sell it to me. I said: Then give me an 'uqaya of gold for I owe that to a person and then it would be yours. He (the Holy Prophet) said: I take it (for an 'uqiya of gold) and you reach Medina on it. As I reached Medina, Allah's Messenger (may peace be upon him) said to Bilal: Give him an 'uqiya of gold and make some extra payment too. He (Jabir) said: He gave me an 'uqiya of gold and made an addition of a qirat. He (Jabir) said: The addition made by Allah's Messenger (may peace be upon him) was with me (as a sacred trust for belssing) and lay with me in a pocket until the people of Syria took it on the Day of Harra.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرٍ، قَالَ أَقْبَلْنَا مِنْ مَكَّةَ إِلَى الْمَدِينَةِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاعْتَلَّ جَمَلِي . وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ وَفِيهِ ثُمَّ قَالَ لِي " بِعْنِي جَمَلَكَ هَذَا " . قَالَ قُلْتُ لاَ بَلْ هُوَ لَكَ . قَالَ " لاَ بَلْ بِعْنِيهِ " . قَالَ قُلْتُ لاَ بَلْ هُوَ لَكَ يَا رَسُولَ اللَّهِ . قَالَ " لاَ بَلْ بِعْنِيهِ " . قَالَ قُلْتُ فَإِنَّ لِرَجُلٍ عَلَىَّ أُوقِيَّةَ ذَهَبٍ فَهُوَ لَكَ بِهَا . قَالَ " قَدْ أَخَذْتُهُ فَتَبَلَّغْ عَلَيْهِ إِلَى الْمَدِينَةِ " . قَالَ فَلَمَّا قَدِمْتُ الْمَدِينَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِبِلاَلٍ " أَعْطِهِ أُوقِيَّةً مِنْ ذَهَبٍ وَزِدْهُ " . قَالَ فَأَعْطَانِي أُوقِيَّةً مِنْ ذَهَبٍ وَزَادَنِي قِيرَاطًا - قَالَ - فَقُلْتُ لاَ تُفَارِقُنِي زِيَادَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - فَكَانَ فِي كِيسٍ لِي فَأَخَذَهُ أَهْلُ الشَّامِ يَوْمَ الْحَرَّةِ .
| Reference | : Sahih Muslim 715p |
| In-book reference | : Book 22, Hadith 140 |
| USC-MSA web (English) reference | : Book 10, Hadith 3889 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1704
Narrated Al-Bara' :
"The Prophet (saws) sent two armies, place 'Ali bin Abi Talib as the commanded of one of them, and Khalid bin Al-Walid over the other. He said: 'Where there is fighting, then 'Ali (is in command).'" He said: "So 'Ali conquered a fortress and took a slave girl. Khalid [bin Al-Walid] wrote a letter and sent me with it to the Prophet (saws), to speak against him for it. So I arrived to the Prophet (saws) to read the letter. The color of his face changed, the he said: 'What do you think about a man who loves Allah and His Messenger, and Allah and His Messenger love him?'" He said: "I said: 'I seek refuge from angering Allah and angering His Messenger, I am only the Messenger.' So he was silent.
[Abu 'Eisa said:] There is something about this from Ibn 'Umar. This Hadith is Hasan Gharib, we do not know of it except from the narration of Al-Ahwas bin Jawwab. And his saying: "To speak against him for that." refers to An-Namimah.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، حَدَّثَنَا الأَحْوَصُ بْنُ الْجَوَّابِ أَبُو الْجَوَّابِ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ جَيْشَيْنِ وَأَمَّرَ عَلَى أَحَدِهِمَا عَلِيَّ بْنَ أَبِي طَالِبٍ وَعَلَى الآخَرِ خَالِدَ بْنَ الْوَلِيدِ وَقَالَ " إِذَا كَانَ الْقِتَالُ فَعَلِيٌّ " . قَالَ فَافْتَتَحَ عَلِيٌّ حِصْنًا فَأَخَذَ مِنْهُ جَارِيَةً فَكَتَبَ مَعِي خَالِدُ بْنُ الْوَلِيدِ إِلَى النَّبِيِّ صلى الله عليه وسلم يَشِي بِهِ فَقَدِمْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَرَأَ الْكِتَابَ فَتَغَيَّرَ لَوْنُهُ ثُمَّ قَالَ " مَا تَرَى فِي رَجُلٍ يُحِبُّ اللَّهَ وَرَسُولَهُ وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ " . قَالَ قُلْتُ أَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَغَضَبِ رَسُولِهِ وَإِنَّمَا أَنَا رَسُولٌ . فَسَكَتَ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الأَحْوَصِ بْنِ جَوَّابٍ . مَعْنَى قَوْلِهِ يَشِي بِهِ يَعْنِي النَّمِيمَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1704 |
| In-book reference | : Book 23, Hadith 35 |
| English translation | : Vol. 3, Book 21, Hadith 1704 |
Sahih Muslim 2444 e
'A'isha, the wife of Allah's Apostle (may peace be upon him), reported that he used to say:
Never a prophet dies in a state that he is not made to see his abode in Paradise, and then given a choice. 'A'isha said that when Allah's Messenger (may peace be upon him) was about to leave the world, his head was over her thigh and he had fallen into swoon three times. When he felt relief his eyes were fixed at the ceiling. He then said: O Allah, along with the high companions (i. e. along with the Apostles who live in the most elevated place of the Paradise). (On hearing these words), I then said (to myself) He is not going to opt us and I remembered a hadith which he had narrated to us as he was healthy and in which he said: No prophet dies until he sees his abode in Paradise, he is then given a choice. 'A'isha said: These were the last words which Allah's Messenger (may peace be upon him) spoke (the words are): O Allah, with companions on High.
حَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي
عُقَيْلُ بْنُ خَالِدٍ، قَالَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَعُرْوَةُ بْنُ الزُّبَيْرِ، فِي رِجَالٍ
مِنْ أَهْلِ الْعِلْمِ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ رَسُولُ اللَّهِ صلى
الله عليه وسلم يَقُولُ وَهُوَ صَحِيحٌ " إِنَّهُ لَمْ يُقْبَضْ نَبِيٌّ قَطُّ حَتَّى يَرَى مَقْعَدَهُ فِي الْجَنَّةِ
ثُمَّ يُخَيَّرُ " . قَالَتْ عَائِشَةُ فَلَمَّا نَزَلَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَرَأْسُهُ عَلَى فَخِذِي
غُشِيَ عَلَيْهِ سَاعَةً ثُمَّ أَفَاقَ فَأَشْخَصَ بَصَرَهُ إِلَى السَّقْفِ ثُمَّ قَالَ " اللَّهُمَّ الرَّفِيقَ الأَعْلَى
" . قَالَتْ عَائِشَةُ قُلْتُ إِذًا لاَ يَخْتَارُنَا . قَالَتْ عَائِشَةُ وَعَرَفْتُ الْحَدِيثَ الَّذِي كَانَ يُحَدِّثُنَا
بِهِ وَهُوَ صَحِيحٌ فِي قَوْلِهِ " إِنَّهُ لَمْ يُقْبَضْ نَبِيٌّ قَطُّ حَتَّى يَرَى مَقْعَدَهُ مِنَ الْجَنَّةِ ثُمَّ يُخَيَّرُ
" . قَالَتْ عَائِشَةُ فَكَانَتْ تِلْكَ آخِرُ كَلِمَةٍ تَكَلَّمَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَوْلَهُ
" اللَّهُمَّ الرَّفِيقَ الأَعْلَى " .
| Reference | : Sahih Muslim 2444e |
| In-book reference | : Book 44, Hadith 127 |
| USC-MSA web (English) reference | : Book 31, Hadith 5990 |
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Sahih al-Bukhari 4431
Narrated Ibn `Abbas:
Thursday! And how great that Thursday was! The ailment of Allah's Apostle became worse (on Thursday) and he said, fetch me something so that I may write to you something after which you will never go astray." The people (present there) differed in this matter, and it was not right to differ before a prophet. Some said, "What is wrong with him ? (Do you think ) he is delirious (seriously ill)? Ask him ( to understand his state )." So they went to the Prophet and asked him again. The Prophet said, "Leave me, for my present state is better than what you call me for." Then he ordered them to do three things. He said, "Turn the pagans out of the 'Arabian Peninsula; respect and give gifts to the foreign delegations as you have seen me dealing with them." (Sa`id bin Jubair, the sub-narrator said that Ibn `Abbas kept quiet as rewards the third order, or he said, "I forgot it.") (See Hadith No. 116 Vol. 1)
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ يَوْمُ الْخَمِيسِ وَمَا يَوْمُ الْخَمِيسِ اشْتَدَّ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَجَعُهُ فَقَالَ " ائْتُونِي أَكْتُبْ لَكُمْ كِتَابًا لَنْ تَضِلُّوا بَعْدَهُ أَبَدًا ". فَتَنَازَعُوا، وَلاَ يَنْبَغِي عِنْدَ نَبِيٍّ تَنَازُعٌ، فَقَالُوا مَا شَأْنُهُ أَهَجَرَ اسْتَفْهِمُوهُ فَذَهَبُوا يَرُدُّونَ عَلَيْهِ. فَقَالَ " دَعُونِي فَالَّذِي أَنَا فِيهِ خَيْرٌ مِمَّا تَدْعُونِي إِلَيْهِ ". وَأَوْصَاهُمْ بِثَلاَثٍ قَالَ " أَخْرِجُوا الْمُشْرِكِينَ مِنْ جَزِيرَةِ الْعَرَبِ، وَأَجِيزُوا الْوَفْدَ بِنَحْوِ مَا كُنْتُ أُجِيزُهُمْ ". وَسَكَتَ عَنِ الثَّالِثَةِ، أَوْ قَالَ فَنَسِيتُهَا.
| Reference | : Sahih al-Bukhari 4431 |
| In-book reference | : Book 64, Hadith 453 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 716 |
| (deprecated numbering scheme) |
Sahih Muslim 125
It is reported on the authority of Abu Huraira that when it was revealed to the Messenger of Allah (may peace be upon him):
To Allah belongs whatever is in the heavens and whatever is in the earth and whether you disclose that which is in your mind or conceal it, Allah will call you to account according to it. Then He forgives whom He pleases and chastises whom He Pleases; and Allah is over everything Potent" (ii. 284). the Companions of the Messenger of Allah (may peace be upon him) felt it hard and severe and they came to the Messenger of Allah (may peace be upon him) and sat down on their knees and said: Messenger of Allah, we were assigned some duties which were within our power to perform, such as prayer, fasting, struggling (in the cause of Allah), charity. Then this (the above-mentioned) verse was revealed unto you and it is beyond our power to live up to it. The Messenger of Allah (may peace be upon him) said: Do you intend to say what the people of two books (Jews and Christians) said before you:" We hear and disobey"? You should rather say:" We hear and we obey, (we seek) Thy forgiveness, our Lord! and unto Thee is the return." And they said:" We hear and we obey, (we seek) Thy forgiveness, Our Lord! and unto Thee is the return." When the people recited it and it smoothly flowed on their tongues, then Allah revealed immediately afterwards:" The Apostle believes in that which is sent down unto him from his Lord, and so do the believers. Each one believes in Allah and His Angels and His Books and His Apostles, saying: We differentiate not between any of His Apostles and they say: We hearken and we obey: (we seek) Thy forgiveness, our Lord! and unto Thee is the return" (ii. 285). When they did that, Allah abrogated this (verse) and the Great, Majestic Allah revealed:" Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord, punish us not if we forget or make a mistake." (The Prophet said: ) Yes, our Lord! do not lay on us a burden as Thou didst lay on those before us. (The Prophet said: ) Yes, our Lord, impose not on us (burdens) which we have not the strength to bear (The Prophet said: ) Yes, and pardon us and grant us protection! and have mercy on us. Thou art our Patron, so grant us victory over the disbelieving people" (ii. 286). He (the Lord) said: Yes.
حَدَّثَنِي مُحَمَّدُ بْنُ مِنْهَالٍ الضَّرِيرُ، وَأُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ، - وَاللَّفْظُ لأُمَيَّةَ - قَالاَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا رَوْحٌ، - وَهُوَ ابْنُ الْقَاسِمِ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا نَزَلَتْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم { لِلَّهِ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَىْءٍ قَدِيرٌ} قَالَ فَاشْتَدَّ ذَلِكَ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم ثُمَّ بَرَكُوا عَلَى الرُّكَبِ فَقَالُوا أَىْ رَسُولَ اللَّهِ كُلِّفْنَا مِنَ الأَعْمَالِ مَا نُطِيقُ الصَّلاَةُ وَالصِّيَامُ وَالْجِهَادُ وَالصَّدَقَةُ وَقَدْ أُنْزِلَتْ عَلَيْكَ هَذِهِ الآيَةُ وَلاَ نُطِيقُهَا . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتُرِيدُونَ أَنْ تَقُولُوا كَمَا قَالَ أَهْلُ الْكِتَابَيْنِ مِنْ قَبْلِكُمْ سَمِعْنَا وَعَصَيْنَا بَلْ قُولُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ " . قَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ . فَلَمَّا اقْتَرَأَهَا الْقَوْمُ ذَلَّتْ بِهَا أَلْسِنَتُهُمْ فَأَنْزَلَ اللَّهُ فِي إِثْرِهَا
| Reference | : Sahih Muslim 125 |
| In-book reference | : Book 1, Hadith 236 |
| USC-MSA web (English) reference | : Book 1, Hadith 228 |
| (deprecated numbering scheme) |
Riyad as-Salihin 168
Abu Hurairah (May Allah be pleased with him) reported:
When it was revealed to Messenger of Allah (PBUH): "To Allah belongs all that is in the heavens and all that is on the earth, and whether you disclose what is in your own selves or conceal it, Allah will call you to account for it," the Companions of Messenger of Allah (PBUH) felt it hard and severe and they came to Messenger of Allah (PBUH) and sat down on their knees and said: "O Messenger of Allah, we were assigned some duties which were within our power to perform, such as Salat (prayer), Saum (fasting), Jihad (striving in the Cause of Allah), Sadaqah (charity). Then this (the above mentioned) Verse was revealed to you and it is beyond our power to live up to it." Messenger of Allah (PBUH) said, "Do you want to say what the people of two Books (Jews and Christians) said before you: 'We hear and disobey?' You should rather say: 'We hear and we obey, we seek forgiveness, our Rubb and unto You is the return."' And they said: "We hear and we obey, (we seek) Your forgiveness, our Rubb! And unto You is the return." When the people recited it and it smoothly flowed on their tongues, then Allah revealed immediately afterwards: "The Messenger (Muhammad (PBUH)) believes in what has been sent down to him from his Rubb, and (so do) the believers. Each one believes in Allah, His Angels, His Books, and His Messengers. (They say), 'We make no distinction between one another of His Messengers' - and they say, 'We hear, and we obey. (We seek) Your forgiveness, our Rubb, and to You is the return (of all)". When they did that, Allah abrogated this (Ayah) and Allah the Great revealed: "Allah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned." (The Prophet (PBUH) said): "Yes. 'Our Rubb! Lay not on us a burden like that which You did lay on those before us (Jews and Christians)". (The Prophet (PBUH) said): "Yes. 'Our Rubb! Put not on us a burden greater than we have strength to bear". (The Prophet (PBUH) said): "Yes. 'Pardon us and grant us forgiveness. Have mercy on us. You are our Maula (Patron, Supporter and Protector) and give us victory over the disbelieving people".
He (the Prophet (PBUH)) said: "Yes".
[Muslim].
He (the Prophet (PBUH)) said: "Yes".
[Muslim].
عن أبي هريرة، رضي الله عنه ، قال: لما نزلت على رسول الله، صلى الله عليه وسلم : { لله ما في السموات وما في الأرض وإن تبدوا ما في أنفسكم أو تخفوه يحاسبكم به الله} الآية ((البقرة:283)) أشتد ذلك على أصحاب رسول الله، صلى الله عليه وسلم، فأتوا رسول الله ، صلى الله عليه وسلم، ثم بركوا على الركب فقالوا: أي رسول الله كلفنا من الأعمال مانطيق: الصلاة والجهاد والصيام والصدقة، وقد أنزلت عليك هذه الآية ولا نطيقها. قال رسول الله، صلى الله عليه وسلم: "أتريدون أن تقولوا كما قال: أهل الكتابين من قبلكم: سمعنا وعصينا؟ بل قولوا: سمعنا وأطعنا غفرانك ربنا وإليك المصير" فلما اقترأها القوم، وذلت بها ألسنتهم؛ أنزل الله تعالى في إثرها: {آمن الرسول بما أنزل إليه من ربه والمؤمنون كل آمن بالله وملائكته وكتبه ورسله لا نفرق بين أحد من رسله وقالوا سمعنا وأطعنا غفرانك ربنا وإليك المصير} فلما فعلوا ذلك نسخها الله تعالى؛ فأنزل الله عز وجل: {لايكلف الله نفسا إلا وسعها لها ما كسبت وعليها ما اكتسبت ، ربنا لا تؤاخذنا إن نسينا أو أخطأنا} قال: نعم { ربنا ولا تحمل علينا إصراً كما حملته على الذين من قبلنا } قال: نعم { ربنا ولا تحملنا ما لا طاقة لنا به} قال : نعم {واعف عنا واغفر لنا وارحمنا أنت مولانا فانصرنا على القوم الكافرين } قال: نعم" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 168 |
| In-book reference | : Introduction, Hadith 168 |
Sahih Muslim 452 a
Abu Sa'id al-Khudri reported:
We used to estimate how long Allah's Messenger (may peace be upon him) stood in the noon and afternoon prayers, and we estimated hat he stood in the first two rak'ahs of the noon prayer as long as it takes to recite Alif Lam Mim, Tanzil, i. e. as-Sajda. We estimated that he stood half that time in the last two rak'ahs; that he stood in the first two of the afternoon as long as he did in the last two at noon; and in the last two of the afternoon prayer about half that time.
Abu Bakr in his narration has made no mention of Alif Lam Mim, Tanzil, but said: As long as it takes to recite thirty verses.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ جَمِيعًا عَنْ هُشَيْمٍ، - قَالَ يَحْيَى أَخْبَرَنَا هُشَيْمٌ، - عَنْ مَنْصُورٍ، عَنِ الْوَلِيدِ بْنِ مُسْلِمٍ، عَنْ أَبِي الصِّدِّيقِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كُنَّا نَحْزِرُ قِيَامَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الظُّهْرِ وَالْعَصْرِ فَحَزَرْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ مِنَ الظُّهْرِ قَدْرَ قِرَاءَةِ الم تَنْزِيلُ السَّجْدَةِ وَحَزَرْنَا قِيَامَهُ فِي الأُخْرَيَيْنِ قَدْرَ النِّصْفِ مِنْ ذَلِكَ وَحَزَرْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ مِنَ الْعَصْرِ عَلَى قَدْرِ قِيَامِهِ فِي الأُخْرَيَيْنِ مِنَ الظُّهْرِ وَفِي الأُخْرَيَيْنِ مِنَ الْعَصْرِ عَلَى النِّصْفِ مِنْ ذَلِكَ . وَلَمْ يَذْكُرْ أَبُو بَكْرٍ فِي رِوَايَتِهِ الم تَنْزِيلُ وَقَالَ قَدْرَ ثَلاَثِينَ آيَةً .
| Reference | : Sahih Muslim 452a |
| In-book reference | : Book 4, Hadith 176 |
| USC-MSA web (English) reference | : Book 4, Hadith 910 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6306
Narrated Shaddad bin Aus:
The Prophet said "The most superior way of asking for forgiveness from Allah is: 'Allahumma anta Rabbi la ilaha illa anta, Khalaqtani wa ana `Abduka, wa ana `ala `ahdika wa wa`dika mastata`tu, A`udhu bika min Sharri ma sana`tu, abu'u Laka bini`matika `alaiya, wa abu'u laka bidhanbi faghfir lee fa innahu la yaghfiru adhdhunuba illa anta." The Prophet added. "If somebody recites it during the day with firm faith in it, and dies on the same day before the evening, he will be from the people of Paradise; and if somebody recites it at night with firm faith in it, and dies before the morning, he will be from the people of Paradise."
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا الْحُسَيْنُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ بُشَيْرِ بْنِ كَعْبٍ الْعَدَوِيِّ، قَالَ حَدَّثَنِي شَدَّادُ بْنُ أَوْسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم " سَيِّدُ الاِسْتِغْفَارِ أَنْ تَقُولَ اللَّهُمَّ أَنْتَ رَبِّي، لاَ إِلَهَ إِلاَّ أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ وَأَبُوءُ لَكَ بِذَنْبِي، فَاغْفِرْ لِي، فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ ". قَالَ " وَمَنْ قَالَهَا مِنَ النَّهَارِ مُوقِنًا بِهَا، فَمَاتَ مِنْ يَوْمِهِ قَبْلَ أَنْ يُمْسِيَ، فَهُوَ مِنْ أَهْلِ الْجَنَّةِ، وَمَنْ قَالَهَا مِنَ اللَّيْلِ وَهْوَ مُوقِنٌ بِهَا، فَمَاتَ قَبْلَ أَنْ يُصْبِحَ، فَهْوَ مِنْ أَهْلِ الْجَنَّةِ ".
| Reference | : Sahih al-Bukhari 6306 |
| In-book reference | : Book 80, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 318 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1553
Narrated Nafi', 'Whenever Ibn 'Umar finished his morning Salat at Dhul-Hulaifa he would get his Rahila (mount) prepared. Then, he would ride on it, and after it had stood up straight (ready to set out), he would face Al-Qiblah (the Ka,bah at Makkah) while sitting (on his mount) and recite Talbiya. When he had reached the boundaries of the Haram (or Makkah), he would stop recitation of Talbiya till he reached Dhi-Tuwa (near Makkah) where he would pass the night till it was dawn. After offering the morning Salat, he would take a bath. He claimed that Allah's Messenger (saws) had done the same.
وَقَالَ أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، قَالَ كَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ إِذَا صَلَّى بِالْغَدَاةِ بِذِي الْحُلَيْفَةِ أَمَرَ بِرَاحِلَتِهِ فَرُحِلَتْ ثُمَّ رَكِبَ، فَإِذَا اسْتَوَتْ بِهِ اسْتَقْبَلَ الْقِبْلَةَ قَائِمًا، ثُمَّ يُلَبِّي حَتَّى يَبْلُغَ الْمَحْرَمَ، ثُمَّ يُمْسِكُ حَتَّى إِذَا جَاءَ ذَا طُوًى بَاتَ بِهِ حَتَّى يُصْبِحَ، فَإِذَا صَلَّى الْغَدَاةَ اغْتَسَلَ، وَزَعَمَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَعَلَ ذَلِكَ. تَابَعَهُ إِسْمَاعِيلُ عَنْ أَيُّوبَ فِي الْغَسْلِ.
| Reference | : Sahih al-Bukhari 1553 |
| In-book reference | : Book 25, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 625 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5436
It was narrated that 'Uqbah bin 'Amir said:
"I was leading the Messenger of Allah [SAW] (on his mount) on a journey, and the Messenger of Allah [SAW] said: 'O 'Uqbah, shall I not teach you the best two Surahs that can be recited?' And he taught me: 'Say: I seek refuge with (Allah) the Lord of the daybreak.' And 'Say: I seek refuge with (Allah) the Lord of mankind...' He thought that I did not seem too overjoyed with them, so when he stopped to pray Subh, he recited them when he led the people in the Subh prayer. When the Messenger of Allah [SAW] finished praying, he turned to me and said: 'O 'Uqbah, what do you think?'"
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرٍو، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنِ ابْنِ الْحَارِثِ، - وَهُوَ الْعَلاَءُ - عَنِ الْقَاسِمِ، مَوْلَى مُعَاوِيَةَ عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ كُنْتُ أَقُودُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي السَّفَرِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا عُقْبَةُ أَلاَ أُعَلِّمُكَ خَيْرَ سُورَتَيْنِ قُرِئَتَا " . فَعَلَّمَنِي { قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ } وَ { قُلْ أَعُوذُ بِرَبِّ النَّاسِ } فَلَمْ يَرَنِي سُرِرْتُ بِهِمَا جِدًّا فَلَمَّا نَزَلَ لِصَلاَةِ الصُّبْحِ صَلَّى بِهِمَا صَلاَةَ الصُّبْحِ لِلنَّاسِ فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الصَّلاَةِ الْتَفَتَ إِلَىَّ فَقَالَ " يَا عُقْبَةُ كَيْفَ رَأَيْتَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5436 |
| In-book reference | : Book 50, Hadith 9 |
| English translation | : Vol. 6, Book 50, Hadith 5438 |
Sahih Muslim 2485 a
Abu Huraira reported that 'Umar happened to pass by Hassan as he was reciting verses in the mosque. He (Hadrat 'Umar) looked towards him (meaningfully), whereupon he (gassin) said:
I used to recite (verses) when one better than you (the Holy Prophet) had been present (here). He then looked towards Abu Huraira and said to him: I adjure you by Allah (to tell) if you had not heard Allah's Messenger (may peace be upon him) as saying: (Hassan), give a reply on my behalf; Allah I help him with Ruh-ul-Qudus. He (Abu Huraira) said: By Allah, it is so (i. e. the Holy Prophet actually said these words).
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، كُلُّهُمْ عَنْ سُفْيَانَ، قَالَ
عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ عُمَرَ، مَرَّ بِحَسَّانَ
وَهُوَ يُنْشِدُ الشِّعْرَ فِي الْمَسْجِدِ فَلَحَظَ إِلَيْهِ فَقَالَ قَدْ كُنْتُ أُنْشِدُ وَفِيهِ مَنْ هُوَ خَيْرٌ مِنْكَ .
ثُمَّ الْتَفَتَ إِلَى أَبِي هُرَيْرَةَ فَقَالَ أَنْشُدُكَ اللَّهَ أَسَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" أَجِبْ عَنِّي اللَّهُمَّ أَيِّدْهُ بِرُوحِ الْقُدُسِ " . قَالَ اللَّهُمَّ نَعَمْ .
| Reference | : Sahih Muslim 2485a |
| In-book reference | : Book 44, Hadith 214 |
| USC-MSA web (English) reference | : Book 31, Hadith 6071 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1731
Narrated Abdullah ibn Abbas:
Ibn Abbas recited this verse: 'It is no sin for you that you seek the bounty of your Lord', and said: The people would not trade in Mina (during the hajj), so they were commanded to trade when they proceeded from Arafat.
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا جَرِيرٌ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ قَرَأَ هَذِهِ الآيَةَ { لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلاً مِنْ رَبِّكُمْ } قَالَ كَانُوا لاَ يَتَّجِرُونَ بِمِنًى فَأُمِرُوا بِالتِّجَارَةِ إِذَا أَفَاضُوا مِنْ عَرَفَاتٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1731 |
| In-book reference | : Book 11, Hadith 11 |
| English translation | : Book 10, Hadith 1727 |
Mishkat al-Masabih 842
Abu Huraira said that God’s Messenger recited in both rak'as of the dawn prayer, “Say, O unbelievers”1 and “Say, He is God, one God.2
1. Al-Qur’an; 109.
2. Al-Qur’an; 112.
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَرَأَ فِي رَكْعَتَيِ الْفَجْرِ: (قُلْ يَا أَيهَا الْكَافِرُونَ)
و (قل هُوَ الله أحد)
رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 842 |
| In-book reference | : Book 4, Hadith 268 |
Mishkat al-Masabih 864
Al-Farafisa b. 'Umair al-Hanafi said that he learned Sura Yusuf (Al-Qur’an; 12) simply from the recitation of it by ‘Uthman b. ‘Affan in the morning prayer, owing to the great number of times he repeated it.
Malik transmitted it.
وَعَن الفرافصة بن عُمَيْر الْحَنَفِيّ قَالَ: مَا أَخَذْتُ سُورَةَ يُوسُفَ إِلَّا مِنْ قِرَاءَةِ عُثْمَانَ بْنِ عَفَّانَ إِيَّاهَا فِي الصُّبْحِ وَمن كَثْرَة مَا كَانَ يُرَدِّدهَا. رَوَاهُ مَالك
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 864 |
| In-book reference | : Book 4, Hadith 288 |
Mishkat al-Masabih 1287
Abu Umama said the Prophet used to pray the two of them after the witr seated, and recited in the course of them, “When the earth is shaken’’, 1 and "Say, O infidels."2
Al-Qur’an; 99
Al-Qur’an; 109
Ahmad transmitted it.
وَعَنْ أَبِي أُمَامَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّيهِمَا بَعْدَ الْوِتْرِ وَهُوَ جَالس يقْرَأ فيهمَا (إِذا زلزلت)
و (قل يَا أَيهَا الْكَافِرُونَ)
رَوَاهُ أَحْمد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1287 |
| In-book reference | : Book 4, Hadith 698 |
Narrated Anas bin Malik (RA):
The Prophet (SAW) recited Qunut (supplication in the prayer) for one month after (rising up from the) bowing (position), invoking curse on some Arab tribes. Afterwards, he gave it up.
[Agreed upon].
وَعَنْ أَنَسِ بْنِ مَالِكٍ - رضى الله عنه - { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَنَتَ شَهْرًا بَعْدَ اَلرُّكُوعِ , يَدْعُو عَلَى أَحْيَاءٍ مِنْ أَحْيَاءِ اَلْعَرَبِ , ثُمَّ تَرَكَهُ } مُتَّفَقٌ عَلَيْهِ . 1
| Sunnah.com reference | : Book 2, Hadith 190 |
| English translation | : Book 2, Hadith 302 |
| Arabic reference | : Book 2, Hadith 304 |
Hisn al-Muslim 96
Astaghfirullāha wa atūbu ilayh.
I seek the forgiveness of Allah and repent to Him. (Recite one hundred times in Arabic during the day.)
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/101, Muslim 4/2075.
أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ
(مِائَةَ مَرَّةٍ فِي الْيَوْمِ)
| Reference | : Hisn al-Muslim 96 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 74
Jābir reported:
“During the two rakʿahs of ṭawāf, the Messenger of Allah ﷺ recited the two suwar: Qul yā ayyuhal kāfirūn (Sūrat al-Kāfirūn), and Qul huwa Allāhu aḥad (Sūrat al-Ikhlāṣ).”
Reference:
Jami` at-Tirmidhi 869.
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ فِي رَكْعَتَىِ الطَّوَافِ بِسُورَتَىِ الإِخْلاَصِ : ( قُلْ يَا أَيُّهَا الْكَافِرُونَ ) وَ ( قُلْ هُوَ اللَّهُ أَحَدٌ ).
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 83
Jābir reported:
“During the two rakʿahs of ṭawāf, the Messenger of Allah ﷺ recited the two suwar: Qul yā ayyuhal kāfirūn (Sūrat al-Kāfirūn), and Qul huwa Allāhu aḥad (Sūrat al-Ikhlāṣ).”
Reference:
Jami` at-Tirmidhi 869.
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ فِي رَكْعَتَىِ الطَّوَافِ بِسُورَتَىِ الإِخْلاَصِ : ( قُلْ يَا أَيُّهَا الْكَافِرُونَ ) وَ ( قُلْ هُوَ اللَّهُ أَحَدٌ ).
Mishkat al-Masabih 1622
Ma'qil b. Yasar reported God’s messenger as saying, “Recite sura. Ya Sin(Qur’an, xxxvi) over your dead.”(This is a literal translation. The meaning is probably those who are on the point of death.)
Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ مَعْقِلِ بْنِ يَسَارٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «اقرؤوا سُورَةَ (يس)
عَلَى مَوْتَاكُمْ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُد وَابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1622 |
| In-book reference | : Book 5, Hadith 98 |
Sahih Muslim 476 b
'Abdullah b. Aufa reported:
The Messenger of Allah (may peace be upon him) used to recite this supplication: O Allah! our Lord, unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides them.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عُبَيْدِ بْنِ الْحَسَنِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو بِهَذَا الدُّعَاءِ
" اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ " .
| Reference | : Sahih Muslim 476b |
| In-book reference | : Book 4, Hadith 230 |
| USC-MSA web (English) reference | : Book 4, Hadith 964 |
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