| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1255 |
| In-book reference | : Book 4, Hadith 670 |
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1310 |
| In-book reference | : Book 4, Hadith 720 |
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1349 |
| In-book reference | : Book 4, Hadith 756 |
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1485 |
| In-book reference | : Book 4, Hadith 885 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1839 |
| In-book reference | : Book 6, Hadith 66 |
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1905 |
| In-book reference | : Book 6, Hadith 131 |
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4178 |
| In-book reference | : Book 21, Hadith 17 |
| Reference | : Mishkat al-Masabih 4595 |
| In-book reference | : Book 23, Hadith 79 |
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3863 |
| In-book reference | : Book 19, Hadith 75 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3990 |
| In-book reference | : Book 19, Hadith 202 |
| Reference | : Mishkat al-Masabih 5621 |
| In-book reference | : Book 28, Hadith 94 |
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5742 |
| In-book reference | : Book 29, Hadith 4 |
| Reference | : Mishkat al-Masabih 5812 |
| In-book reference | : Book 29, Hadith 72 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 57 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6035 |
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 103 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6087 |
Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons, eagles, and hawks and their like, understood as trained dogs understood, there was no harm in eating what they had killed in the course of hunting, if the name of Allah had been mentioned when they were sent out.
Malik said, "The best of what I have heard about retrieving game from the falcon's talons or from the dog's fangs and then waiting until it dies, is that it is not halal to eat it."
Malik said, "The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it, it is not halal to eat it either". He continued, "The same thing applies to any game hit by a hunter and caught while still alive, which he neglects to slaughter before it dies."
Malik said, "It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills, if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it.
It is the same as a muslim using a magian's knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim's hunting dog for game, and it catches it, the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim's bow and arrow to hunt game with, or like his using a muslim's knife to slaughter with. It is not halal to eat anything killed like that.
| USC-MSA web (English) reference | : Book 25, Hadith 8 |
| Arabic reference | : Book 25, Hadith 1060 |
[Muslim]
| Reference | : Riyad as-Salihin 245 |
| In-book reference | : Introduction, Hadith 245 |
[Muslim].
In another narration in Muslim: Messenger of Allah (PBUH) said, "One who is senior most in accepting Islam, should lead the Salat (prayer)".
Yet another narration is: Messenger of Allah (PBUH) said, "A man who is well versed in the Book of Allah and can recite it better, should lead the Salat (prayer); if (all those present) are equal in this respect, then the man who is senior most in respect of emigration, if they are equal in that respect too, then the oldest of them should lead the prayer".
[Muslim].
وفي رواية له: "فأقدمهم سلمًا" بدل "سنًا" : أو إسلامًا.
وفي رواية: يؤم القوم أقرؤهم لكتاب الله، وأقدمهم قراءة، فإن كانت قراءتهم فيؤمهم أقدمهم هجرة، فإن كانوا في الهجرة سواء، فليؤمهم أكبرهم سنًا".
| Reference | : Riyad as-Salihin 348 |
| In-book reference | : Introduction, Hadith 348 |
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 429 |
| In-book reference | : Book 2, Hadith 282 |
| English translation | : Vol. 1, Book 2, Hadith 429 |
| حَسَنٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1171 |
| In-book reference | : Book 4, Hadith 588 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1904 |
| In-book reference | : Book 6, Hadith 130 |
[Al-Bukhari].
In Muslim, Abu Hurairah (May Allah be pleased with him) reported : Messenger of Allah (PBUH) said, "Let none of you wish for death, nor he ask for it before it comes to him, because when he dies, his actions will be terminated; certainly the age of a (true) believer does not add but good."
وفى رواية لمسلم عن أبي هريرة رضي الله عنه عن رسول الله صلى الله عليه وسلم قال: “لا يتمن أحدكم الموت، ولا يدع به من قبل أن يأتيه، إنه إذا مات انقطع عمله، وإنه لا يزيد المؤمن عمره إلا خيراً”.
| Reference | : Riyad as-Salihin 584 |
| In-book reference | : Introduction, Hadith 586 |
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 435 |
| In-book reference | : Book 3, Hadith 139 |
[Muslim].
| Reference | : Riyad as-Salihin 847 |
| In-book reference | : Book 5, Hadith 4 |
[Al-Bukhari and Muslim].
Another narration is: Allah's Messenger (PBUH) said, "He who does not look after his subjects with goodwill and sincerity, will be deprived of the fragrance of Jannah."
A narration in Muslim is: Messenger of Allah (PBUH) said, "A ruler who, having control over the affairs of the Muslims, does not strive diligently for their betterment and does not serve them sincerely, will not enter Jannah with them."
((وفي رواية: "فلم يحطها بنصحه لم يجد رائحة الجنة"))
وفي رواية لمسلم: "ما من أمير يلى أمور المسلمين، ثم لا يجهد لهم وينصح لهم، إلا لم يدخل معهم الجنة".
| Reference | : Riyad as-Salihin 653 |
| In-book reference | : Introduction, Hadith 653 |
[Muslim].
Another narration is: "He is guilty of disbelief (i.e., in case he believes in the lawfulness of doing so)."
| Reference | : Riyad as-Salihin 1769 |
| In-book reference | : Book 17, Hadith 259 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3330 |
| In-book reference | : Book 13, Hadith 244 |
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3445 |
| In-book reference | : Book 15, Hadith 39 |
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2254 |
| In-book reference | : Book 33, Hadith 97 |
| English translation | : Vol. 4, Book 7, Hadith 2254 |
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2536 |
| In-book reference | : Book 38, Hadith 14 |
| English translation | : Vol. 4, Book 12, Hadith 2536 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 123 |
| In-book reference | : Introduction, Hadith 132 |
[Muslim].
| Reference | : Riyad as-Salihin 148 |
| In-book reference | : Introduction, Hadith 148 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 339 |
| In-book reference | : Introduction, Hadith 339 |
[Al-Bukhari and Muslim].
قال أهل اللغة والغريب: معنى " قوتاً" أي: ما يسد الرمق.
| Reference | : Riyad as-Salihin 500 |
| In-book reference | : Introduction, Hadith 500 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 558 |
| In-book reference | : Introduction, Hadith 558 |
[Muslim].
| Reference | : Riyad as-Salihin 589 |
| In-book reference | : Introduction, Hadith 589 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 603 |
| In-book reference | : Introduction, Hadith 603 |
[Al- Bukhari and Muslim].
It is part of a narration that has preceded in its entirety.
| Reference | : Riyad as-Salihin 693 |
| In-book reference | : Book 1, Hadith 14 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 1661 |
| In-book reference | : Book 17, Hadith 151 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 1233 |
| In-book reference | : Book 8, Hadith 243 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 1201 |
| In-book reference | : Book 8, Hadith 211 |
[Muslim].
| Reference | : Riyad as-Salihin 1498 |
| In-book reference | : Book 16, Hadith 34 |
[Muslim].
| Reference | : Riyad as-Salihin 1126 |
| In-book reference | : Book 8, Hadith 136 |
[Al-Bukhari and Muslim]
وفي رواية في “الصحيحين” لقلما كان رسول الله صلى الله عليه وسلم يخرج إلا في يوم الخميس.
| Reference | : Riyad as-Salihin 956 |
| In-book reference | : Book 7, Hadith 1 |
[Muslim].
| Reference | : Riyad as-Salihin 1824 |
| In-book reference | : Book 18, Hadith 17 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 1863 |
| In-book reference | : Book 18, Hadith 56 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 1693 |
| In-book reference | : Book 17, Hadith 183 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 1720 |
| In-book reference | : Book 17, Hadith 210 |
[Muslim].
| Reference | : Riyad as-Salihin 1767 |
| In-book reference | : Book 17, Hadith 257 |
| Grade: | Sahīh (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 36 |
| In-book reference | : Book 1, Hadith 32 |