I said to Aisha! Mother, show me the grave of the Messenger of Allah (saws) and his two Companions (Allah be pleased with them). She showed me three graves which were neither high nor low, but were spread with soft red pebbles in an open space.

Abu 'Ali said: It is said that the Messenger of Allah (saws) is forward, Abu Bakr is near his head and 'Umar is near is feet. His head is at the feet of the Messenger of Allah (saws).

The Messenger of Allah (saws) Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah's Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Apostle, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed.

The Prophet (saws) Said: The disputants should refrain from taking retaliation. The one who is nearer should forgive first and then the one who is next to him, even if (the one who forgives) were a woman.

Abu Dawud said: I have been informed that forgiving by women in the case of murder is permissible if a woman were one of the heirs (of the slain). I have been told on the authority of Abu 'Ubaid about the meaning of the word yanhajizu, that is, they should refrain from retaliation.

That the Prophet (saws) once offered (tarawih) prayer in the mosque and the people also prayed along with him. He then prayed on the following night, and the people gathered in large numbers. They gathered on the third night too, but the Messenger of Allah (saws) did not come out to them. When the morning came, he said: I witnessed what you did, and nothing prevented me from coming out to you except that I feared that this (prayer) might be prescribed to you. That was in Ramadan.

"The Prophet (saws) drank from Zamzam while he was standing."

He said: There are narrations on this topic from 'Ali, Sa'd, 'Abdullah bin 'Amr and 'Aishah.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

That the Messenger of Allah (saws) said: "Whatever a lot of it intoxicates, a little of it is unlawful."

He said: There are narrations on this topic from Sa'd, 'Aishah, 'Abdullah bin 'Amr, Ibn 'Umar, and Khawwat bin Jubair.

[Abu 'Eisa said:] This Hadith is Hasan Gharib as a narration of Jabir.

The Messenger of Allah (may peace be upon him) said:" We (prophets) do not have any heirs; what we leave behind is (to be given in) charity." The household of the Messenger of Allah (may peace be upon him) will live on the income from these properties, but, by Allah, I will not change the charity of the Messenger of Allah (may peace be upon him) from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah (may peace be upun him) himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah (may peace be upon him). When she died, her husband. 'Ali b. Abu Talib, buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima, 'All received (special) regard from the people. After she had died, he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone (disapproving the presence of Umar). 'Umar said to Abu Bakr: BY Allah, you will not visit them alone. Abu Bakr said: What will they do to me? By Allah, I will visit them. And he did pay them a visit alone. 'All recited Tashahhud (as it is done in the beginning of a religious sermon) ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour (i. e. the Catiphate) which Allah nas conferred upon you; but you have done it (assumed the position of Caliph) alone (without consulting us), and we thought we had a right (to be consulted) on account of our kinship with the Messenger of Allah (may peace be upon him). He continued to talk to Abu Bakr (in this vein) until the latter's eyes welled up with tears. Then Abd Bakr spoke and said: By Allah, in Whose Hand is my life, the kinship of the Messenger of Allah (may peace be upon him) is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties, I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah (may peace be upon him) used to do. So 'Ali said to Abu Bakr: This aftetnoon is (fixed) for (swearing) allegiance (to you). So when Abu Bakr had finished his Zuhr prayer, he ascended the pulpit and recited Tashahhud, and described the status of 'Ali, his delay in swearing allegiance and the excuse which lie had offered to him (for this delay). (After this) he asked for God's forgiveness. Then 'Ali b. Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and (said that) his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him, (adding: ) But we were of the opinion that we should have a share in the government, but the matter had been decided without taking us into confidence, and this displeased us. (Hence the delay in offering allegiance. The Muslims were pleased with this (explanation) and they said: You have done the right thing. The Muslims were (again) favourably inclined to 'Ali since he adopted the proper course of action.

"The Messenger of Allah would fast Saturdays, Sundays, and Mondays in one months, and Tuesdays, Wednesdays and Thursdays in the next month."

The Messenger of Allah said: "Al-Fitr is the day that the people break the fast, and Al-Adha is the day that the people sacrifice."

The Prophet said: "Stoning the Jimari and Sa'i between As-Safa and Al-Marwah are only done for the establishment of Allah's remembrance."

"I twisted the garlands for all of the Hadi of the Messenger of Allah, which were sheep, then he did not assume Ihram."

"I do not like to talk about anyone, even if I were to get this or that."

The Messenger of Allah (saws) said: “Whoever supplicates against the one who wronged him has triumphed.”

that the Messenger of Allah (SAW) said: "It is not befitting that a group, among whom is Abu Bakr, be led by other than him."

The first (form) with which was started the revelation to the Messenger of Allah was the true vision in sleep. And he did not see any vision but it came like the bright gleam of dawn. Thenceforth solitude became dear to him and he used to seclude himself in the cave of Hira', where he would engage in tahannuth (and that is a worship for a number of nights) before returning to his family and getting provisions again for this purpose. He would then return to Khadija and take provisions for a like period, till Truth came upon him while he was in the cave of Hira'. There came to him the angel and said: Recite, to which he replied: I am not lettered. He took hold of me [the Apostle said] and pressed me, till I was hard pressed; thereafter he let me off and said: Recite. I said: I am not lettered. He then again took hold of me and pressed me for the second time till I was hard pressed and then let me off and said: Recite, to which I replied: I am not lettered. He took hold of me and pressed me for the third time, till I was hard pressed and then let me go and said: Recite in the name of your Lord Who created, created man from a clot of blood. Recite. And your most bountiful Lord is He Who taught the use of pen, taught man what he knew not (al-Qur'an, xcvi. 1-4). Then the Prophet returned therewith, his heart was trembling, and he went to Khadija and said: Wrap me up, wrap me up! So they wrapped him till the fear had left him. He then said to Khadija: O Khadija! what has happened to me? and he informed her of the happening, saying: I fear for myself. She replied: It can't be. Be happy. I swear by Allah that He shall never humiliate you. By Allah, you join ties of relationship, you speak the truth, you bear people's burden, you help the destitute, you entertain guests, and you help against the vicissitudes which affect people. Khadija then took him to Waraqa b. Naufal b. Asad b. 'Abd al-'Uzza, and he was the son of Khadija's uncle, i. e., the brother of her father. And he was the man who had embraced Christianity in the Days of Ignorance (i. e. before Islam) and he used to write books in Arabic and, therefore, wrote Injil in Arabic as God willed that he should write. He was very old and had become blind Khadija said to him: O uncle! listen to the son of your brother. Waraqa b. Naufal said: O my nephew! what did you see? The Messenger of Allah (may peace be upon him), then, informed him what he had seen, and Waraqa said to him: It is namus that God sent down to Musa. Would that I were then (during your prophetic career) a young man. Would that I might be alive when your people would expel you! The Messenger of Allah (may peace be upon him) said: Will they drive me out? Waraqa said: Yes. Never came a man with a like of what you have brought but met hostilities. If I see your day I shall help you wholeheartedly.

"I noticed that the Messenger of Allah was not there one night, and I thought that he had gone to one of his other wives. I looked for him then I came back, and there he was, bowing or prostrating and saying: 'Subhanaka wa bi hamdika la ilaha illa anta (Glory and praise be to You, there is none worthy of worship but You).' I said: 'May my father and mother be sacrificed for you; you were doing one thing and I was thinking of something else.'"

"I heard Aisha (ra) say: 'The Messenger of Allah (saws), Abii Al-Qbim, and I were beneath a single blanket, and I was menstruating. If something got on him from me, he would wash whatever had got on him and he did not wash anywhere else, and he prayed in it then came back to me.And if anything got on him from me,he would do exactly the same and he did not wash anywhere else."'

"Urwah told me that 'Aishah said: 'Allah enjoined the salah upon the Messenger of Allah (PBUH), and the first thing that He enjoined was two Rak'ahs at a time, then it was made complete four Rak'ahs while in the state of residence but the prayer when traveling remained two Rak'ahs, as it was first enjoined.'"

Ziyadah al-Kindi reported on the authority of Bilal that he (Bilal) came to the Messenger of Allah (saws) to inform him about the dawn prayer. Aisha kept Bilal engaged in a matter which she asked him till the day was bright and it became fairly light. Bilal then stood up and called him to prayer and called him repeatedly. The Messenger of Allah (saws) did not yet come out. When he came out, he led the people in prayer and he (Bilal) informed him that Aisha had kept him engaged in a matter which she asked him till it became fairly light; hence he became late in reaching him (in time). He (Bilal) said: Messenger of Allah, the dawn became fairly bright. He said: If the dawn became brighter than it is now, I would pray them (the two rak'ahs of the sunnah prayer), offer them well and in a more beautiful manner.

Sa'd ibn Hisham said: I came to Medina and called upon Aisha, and said to her: Tell me about the prayer of the Messenger of Allah (saws).

She said: The Messenger of Allah (saws) used to lead the people in the night prayer, and then go to his bed and sleep. When midnight came he got up, went to answer the call of nature and to perform ablution with water. Having performed ablution, he entered the mosque and prayed eight rak'ahs.

To my mind he performed the recitation of the Qur'an, bowing and prostrating equally. He then observed witr with one rak'ah and prayed two rak'ahs sitting. Then he lay down on the ground. Sometimes Bilal came to him and called him for prayer. He then dozed, and sometimes I doubted whether he dozed or not, till he (Bilal) called him for prayer.

This is the prayer he offered till he grew old or put on weight. She then mentioned how he put on weight as Allah wished.

On the authority of his father that 'Aishah said: O my nephew, the Messenger of Allah (saws) did not prefer one of us to the other in respect of his division of the time of his staying with us. It was very rare that he did not visit us any day (i.e. he visited all of us every day). He would come near each of his wives without having intercourse with her until he reached the one who had her day and passed his night with her. When Saudah daughter of Zam'ah became old and feared that the Messenger of Allah (saws) would divorce her, she said: Messenger of Allah, I give to 'Aishah the day you visit me. The Messenger of Allah (saws) accepted it from her. She said: We think that Allah, the Exalted, revealed about this or similar matter the Qur'anic verse: "If a wife fears cruelty or desertion on her husband's part...." [4:128]

that the Messenger of Allah (SAW) said: "O 'Aishah! Here is Jibril and he is giving Salam to you." She said: "I said: 'And upon him be peace and the mercy of Allah, and His blessings. You see that which we do not.'"

"Whoever narrated to you that the Prophet would urinate while standing; then do not believe him. He would not urinate except while squatting." [He said:] There are narrations on this topic from Umar, Buraidah, [and Abdur-Rahman bin Hasanah].

"The only bed that the Messenger of Allah had which he slept was [made of a tanned skin] stuffed with palm-fibres."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

He Said: There are narrations on thus topic from Hafsah and Jabir.

"I heard Ibn Abi Mulaikah say: 'When Umm Aban died, I attended with the people. I sat in front of 'Abdullah bin 'Umar and Ibn 'Abbas, and the women wept. Ibn 'Umar said: 'Why don't you tell them not to weep? For I heard the Messenger of Allah say: The deceased is punished due to some of his family's weeping for him."' Ibn 'Abbas said: "Umar used to narrate something like that. I went out with 'Umar and when we got to on uninhabited area, he saw a caravan beneath a tree. He said: 'See whose caravan this is.' I went and I found Suhaib and his family. I came back to him and said: 'O Commander of the Believers! This is Suhaib and his family.' He said: 'Bring Suhaib to me.' When we entered Al-Madinah, 'Umar was attacked and Suhaib sat by him, weeping and saying, 'O my brother, O my brother.' 'Umar said: 'O Suhaib, do not weep, for I heard the Messenger of Allah say: The deceased is punished due to some of the weeping of his family for him. He said: I mentioned that to 'Aishah and she said: 'By Allah you are not narrating this Hadith from two liars who have disbelieved, but sometimes you mishear. And no bearer of burdens shall bear another's burden. And the Messenger of Allah said: 'Allah increases the punishment of the disbeliever because of his family's weeping for him."'

"When the circumcised meets the circumcised, then indeed Ghusl is required. Myself and Allah's Messenger did that, so we performed Ghusl."

"When I would menstruate, Allah's Messenger ordered me to wear a waist wrap, then he would fondle me."

"Allah's Messenger prayed Asr while the sun was (shining) in her chamber, (and) no shadow appeared in her chamber."

"Allah's Messenger did not pray any Salat at the end of its time two times, until Allah took him."

"Allah's Messenger would say one Taslim for the Salat while facing forward and turning to his right side a little."

"Allah's Messenger performed Salat behind Abu Bakr, during the illness from which he died, and he was sitting."

"When the Prophet (S) would not perform the four Rak'ah before Az-Zuhr he would pray them after it."

"The Prophet would perform I'tikaf during the last ten (days) of Ramadan until Allah took him."

the Messenger of Allah said: "Five are Fawasiq which may be killed in the Haram: the mouse, the scorpion, the crow, the kite, and the barbed dog."

"When Prophet came to Makkah he entered it from its higher side, and left from its lower side."

"I twisted the garlands for the Hadi of the Prophet, then he did not assume Ihram, nor did he avoid any clothing."

Messenger of Allah said:"Whoever is tried with something from daughters, and he is patient with them, they will be a barrier from the Fire for him."

that a group of Jews entered upon the Prophet (SAW) and they said: "As-Samu 'Alaik (death be upon you)." So the Prophet (SAW) said: "Wa 'Alaik (And upon you)." So 'Aishah said: "I said: '[Rather] upon you be death and the curse.'" So the Prophet (SAW) said: "O 'Aishah! Indeed Allah loves gentleness in every matter." 'Aishah said: "Did you not hear what they said?" He said: "And I replied: 'And upon you.'"

We entered upon A’ishah, wife of the Prophet (saws). She said The Apostle of Allaah (saws) entered upon me and saw two silver rings in my hand. He asked What is this, Aishah? I said I have made two ornaments myself for you, Messenger of Allah (saws). He asked Do you pay zakat on them? I said No or I said Whatever Allah willed. He said this is sufficient for you (to take you) to the Hell fire.

The Messenger of Allah (saws) performed the obligatory circumambulation of the Ka'bah at the end of the day of sacrifice after he had offered the noon prayer. He hen returned to Mina and stayed there during the tashriq days and he threw pebbles at the jamrahs when the sun declined. He threw seven pebbles at each of the jamrahs, uttering the takbir (Allah is most great) at the time of the throwing the pebble. He stood at the first and the second jamrah, and prolonged his standing there, making supplications with humilation. He threw pebbles at the third jamrah but did not stand there.

"The Prophet (saws) would eat melon with fresh dates."

He said: There is something on about this from Anas.

[Abu 'Eisa said:] This Hadith is Hasan Gharib. Some of them reported it form Hisham bin 'Urwah from his father in Mursal form from the Prophet (saws), without mentioning "from 'Aishah" in it, And Yazid bin Ruman reported this Hadith from 'Urwah, from 'Aishah.

"I have not seen anyone who hastened Zuhr more than Allah's Messenger nor Abu Bakr, nor Umar."

"The Messenger of Allah would kiss and fondle while he was fasting, and he had the most control among you of his limbs."

"I would not make up what was due upon me from Ramadan except in Sha'ban, until the Messenger of Allah died."

"I got my menses do the Prophet ordered me to carry out all the rites except for Tawaf around the House."

“Indeed Allah has made unlawful through suckling whatever He made unlawful through birth.”

“One sip or two sips do not make a prohibition.”

"The Messenger of Allah (s.a.w) did not eat his fill of barley bread on two consecutive days until he was taken (died)."

that the Messenger of Allah (SAW) said: "Ammar is not given a choice between two matters, except that he chooses the one with more guidance in it."

"Allah's Messenger would pray Subh (at such time that) the women would leave (after the prayer)" - AI-AnsarI (one of the narrators) said - the women would pass by wrapped in their Mirts and they would not be recognizable due to the darkness." And Qutaibah said: "covered." (instead of "wrapped.")