Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 886 |
In-book reference | : Book 9, Hadith 79 |
English translation | : Vol. 2, Book 4, Hadith 886 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2522 |
In-book reference | : Book 37, Hadith 108 |
English translation | : Vol. 4, Book 11, Hadith 2522 |
That the Messenger of Allah (saws) said, "Whoever prepares a fighter in Allah's cause, he has participated in a military expedition, and whoever looks after the family of a fighter, he has participated in a military expedition."
[Abu 'Eisa said:] This Hadith is Hasan Sahih, and it has been reported through more than one route.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1628 |
In-book reference | : Book 22, Hadith 10 |
English translation | : Vol. 3, Book 20, Hadith 1628 |
[Muslim].
Reference | : Riyad as-Salihin 70 |
In-book reference | : Introduction, Hadith 70 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 291 |
In-book reference | : Introduction, Hadith 291 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 915 |
In-book reference | : Book 6, Hadith 22 |
[Muslim].
Reference | : Riyad as-Salihin 1627 |
In-book reference | : Book 17, Hadith 117 |
[Muslim].
Reference | : Riyad as-Salihin 1586 |
In-book reference | : Book 17, Hadith 76 |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1524 |
In-book reference | : Book 17, Hadith 14 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1359 |
In-book reference | : Book 11, Hadith 75 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 739 |
In-book reference | : Book 2, Hadith 13 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2212 |
In-book reference | : Book 22, Hadith 123 |
English translation | : Vol. 3, Book 22, Hadith 2214 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4124 |
In-book reference | : Book 37, Hadith 159 |
English translation | : Vol. 5, Book 37, Hadith 4129 |
Reference | : Sunan an-Nasa'i 4203 |
In-book reference | : Book 39, Hadith 55 |
English translation | : Vol. 5, Book 39, Hadith 4208 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4555 |
In-book reference | : Book 44, Hadith 107 |
English translation | : Vol. 5, Book 44, Hadith 4559 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5294 |
In-book reference | : Book 48, Hadith 255 |
English translation | : Vol. 6, Book 48, Hadith 5296 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3136 |
In-book reference | : Book 25, Hadith 52 |
English translation | : Vol. 1, Book 25, Hadith 3138 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 860 |
In-book reference | : Book 10, Hadith 84 |
English translation | : Vol. 1, Book 10, Hadith 861 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: A person who performs umrah should shout talbiyah till he touches the Black Stone.
Abu Dawud said: This tradition has been transmitted by 'Abd al-Malik b. Abi Sulaiman and Hammam from 'Ata on the authority of Ibn 'Abbas as his own statement (i.e. the tradition was not attributed to the Prophet)
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1817 |
In-book reference | : Book 11, Hadith 97 |
English translation | : Book 10, Hadith 1813 |
Narrated AbuHurayrah:
The Prophet (saws) said: A man or a woman acts in obedience to Allah for sixty years, then when they are about to die they cause injury by their will, so they must go to Hell. Then AbuHurayrah recited: "After a legacy which you bequeath or a debt, causing no injury...that will be the mighty success.
Abu Dawud said: Al-Ash'ath b. Jabir is the grandfather of Nasr b. 'Ali.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2867 |
In-book reference | : Book 18, Hadith 6 |
English translation | : Book 17, Hadith 2861 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: When a man comes to visit a sick person, he should say: O Allah, cure Thy servant, who may then wreak havoc on an enemy for your sake, or walk at a funeral for your sake.
Abu Dawud said: Ibn As-Sarh (one of the narrators) said: "Ilas-salat (To the Salat)".
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3107 |
In-book reference | : Book 21, Hadith 19 |
English translation | : Book 20, Hadith 3101 |
Ibn ‘Umar said :
Abu Dawud said : the words “male and female” narrated, by Ayyub and ‘Abd Allah al Umar were narrated in their version on the authority of Nafi’.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1613 |
In-book reference | : Book 9, Hadith 58 |
English translation | : Book 9, Hadith 1609 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4769 |
In-book reference | : Book 42, Hadith 174 |
English translation | : Book 41, Hadith 4751 |
The above tradition has been transmitted by ‘Abd Allaah bin Al Fadl through his chain of narrators and with different meaning. The version goes “A woman without a husband has more right to her person than her guardian and the father of a virgin should ask her permission about herself.”
Abu Dawud said “ The word “her father” is not guarded.
صحيح بلفظ تستأمر دون ذكر أبوها (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2099 |
In-book reference | : Book 12, Hadith 54 |
English translation | : Book 11, Hadith 2094 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 680 |
In-book reference | : Book 2, Hadith 290 |
English translation | : Book 2, Hadith 680 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2409 |
In-book reference | : Book 14, Hadith 97 |
English translation | : Book 13, Hadith 2403 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1118 |
In-book reference | : Book 2, Hadith 729 |
English translation | : Book 2, Hadith 1113 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3675 |
In-book reference | : Book 33, Hadith 19 |
English translation | : Vol. 5, Book 33, Hadith 3675 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 804 |
In-book reference | : Book 5, Hadith 2 |
English translation | : Vol. 1, Book 5, Hadith 804 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1204 |
In-book reference | : Book 5, Hadith 402 |
English translation | : Vol. 1, Book 5, Hadith 1204 |
Grade: | Da'if (Darussalam) because of the weakness of Al-Mukhtar bin Nafi’ and Abu Matar is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1353 |
In-book reference | : Book 5, Hadith 753 |
وَزَادَ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» . بِرِوَايَةِ فَضَالَةَ: «وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللَّهِ وَالْمُهَاجِر من هجر الْخَطَايَا والذنُوب»
Grade: | Sahīh, Isnād Hasan (Zubair `Aliza'i) | لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
صحیح, إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 33, 34 |
In-book reference | : Book 1, Hadith 30 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 512 |
In-book reference | : Book 3, Hadith 211 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3032 |
In-book reference | : Book 11, Hadith 266 |
وَرَوَاهُ أَبُو دَاوُد عَنهُ وَابْن مَاجَه وَعَن ابْن عمر. وَفِي «شَرْحِ السُّنَّةِ» لَفْظُ «الْمَصَابِيحِ» عَنِ ابْنِ عمر
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3490, 3491 |
In-book reference | : Book 16, Hadith 39 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3751 |
In-book reference | : Book 18, Hadith 89 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2409 |
In-book reference | : Book 9, Hadith 179 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3699 |
In-book reference | : Book 18, Hadith 39 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 742 |
In-book reference | : Book 4, Hadith 170 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 749 |
In-book reference | : Book 4, Hadith 177 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 102 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 102 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 640 |
In-book reference | : Book 31, Hadith 37 |
English translation | : Book 31, Hadith 640 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 689 |
In-book reference | : Book 31, Hadith 86 |
English translation | : Book 31, Hadith 689 |
Sunnah.com reference | : Book 8, Hadith 156 |
English translation | : Book 8, Hadith 1110 |
Arabic reference | : Book 8, Hadith 1099 |
Sunnah.com reference | : Book 2, Hadith 358 |
English translation | : Book 2, Hadith 439 |
Arabic reference | : Book 2, Hadith 443 |
Reference | : Hisn al-Muslim 5 |
Reference | : Hisn al-Muslim 180 |
On the authority of Abu Sa`eed al-Khudree (may Allah be pleased with him) who said:
Reference | : Hadith 34, 40 Hadith an-Nawawi |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2155 |
In-book reference | : Book 32, Hadith 23 |
English translation | : Vol. 4, Book 6, Hadith 2155 |
Narrated Abu Huraira:
Some poor people came to the Prophet and said, "The wealthy people will get higher grades and will have permanent enjoyment and they pray like us and fast as we do. They have more money by which they perform the Hajj, and `Umra; fight and struggle in Allah's Cause and give in charity." The Prophet said, "Shall I not tell you a thing upon which if you acted you would catch up with those who have surpassed you? Nobody would overtake you and you would be better than the people amongst whom you live except those who would do the same. Say "Subhana l-lah", "Al hamdu li l-lah" and "Allahu Akbar" thirty three times each after every (compulsory) prayer." We differed and some of us said that we should say, "Subhan-al-lah" thirty three times and "Al hamdu li l-lah" thirty three times and "Allahu Akbar" thirty four times. I went to the Prophet who said, "Say, "Subhan-al-lah" and "Al hamdu li l-lah" and "Allahu Akbar" all together [??], thirty three times."
Reference | : Sahih al-Bukhari 843 |
In-book reference | : Book 10, Hadith 235 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 804 |
(deprecated numbering scheme) |
A man from the Ansar called Basrah said:
Abu Dawud said: This tradition has been transmitted by Qatadah from Sa'd b. Yazid on the authority of Ibn al-Musayyab in a similar way. This tradition has been narrated by Yahya b. Abi Kathir from Yazid b. Nu'aim from Sa'id b. al-Musayyab, and 'Ata al-Khurasani narrated it from Sa'id b. al-Musayyab ; they all narrated this tradition from the Prophet (saws) omitting the link of the Companion (i.e. a mursal tradition). The version of Yahya b. Abi Kathir has: Basrah b. Aktham married a woman. The agreed version has: He made the child his servant.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2131 |
In-book reference | : Book 12, Hadith 86 |
English translation | : Book 11, Hadith 2126 |
Reference | : Virtues of the Qur'an's Chapters and Verses 6 |
Narrated Jabir:
The Prophet sent us as an army unit of three hundred warriors under the command of Abu 'Ubaida to ambush a caravan of the Quraish. But we were struck with such severe hunger that we ate the Khabt (desert bushes), so our army was called the Army of the Khabt. Then the sea threw a huge fish called Al-`Anbar and we ate of it for half a month and rubbed our bodies with its fat till our bodies became healthy. Then Abu Ubaida took one of its ribs and fixed it over the ground and a rider passed underneath it. There was a man amongst us who slaughtered three camels when hunger became severe, and he slaughtered three more, but after that Abu 'Ubaida forbade him to do so.
Reference | : Sahih al-Bukhari 5494 |
In-book reference | : Book 72, Hadith 20 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 402 |
(deprecated numbering scheme) |
Ibn Abbas said:
Abu Dawud said: The following words of this tradition are not supported by any other tradition “You should not eat of it yourself nor any of your companions”.
The version of `Abdal Warith has the words “then hang it in its neck” instead of the words “mark or strike with it”. Abu Dawud said I heard Abu Salamah say if the chain of narrators and the meaning are correct, it is sufficient for you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1763 |
In-book reference | : Book 11, Hadith 43 |
English translation | : Book 10, Hadith 1759 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3192 |
In-book reference | : Book 27, Hadith 31 |
English translation | : Vol. 4, Book 27, Hadith 3192 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1679 |
In-book reference | : Book 5, Hadith 152 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4101 |
In-book reference | : Book 37, Hadith 136 |
English translation | : Vol. 5, Book 37, Hadith 4106 |
[Al-Bukhari and Muslim].
Abu Salih, the subnarrator of the Hadith said, when Abu Hurairah (May Allah be pleased with him) was asked about the manner of reciting Tasbih, Tahmid and Takbir, he said, "Recite: "Subhan-Allah, wal-hamdulillah, wallahu Akbar', till all are recited thirty-three times.
وزاد مسلم في روايته: فرجع فقراء المهاجرين إلى رسول الله صلى الله عليه وسلم، فقالوا: سمع إخواننا أهل الأموال بما فعلنا، وفعلوا مثله؟ فقال رسول الله: "ذلك فضل الله يؤتيه من يشاء". ((الدثور))جمع دثر- بفتح الدال و اسكان الثاء المثلثة- و هو: المال الكثير.
Reference | : Riyad as-Salihin 1418 |
In-book reference | : Book 15, Hadith 11 |
Narrated `Ali bin Al-Husain:
That when they reached Medina after returning from Yazid bin Mu'awaiya after the martyrdom of Husain bin `Ali (may Allah bestow His Mercy upon him), Al-Miswar bin Makhrama met him and said to him, "Do you have any need you may order me to satisfy?" `Ali said, "No." Al-Miswar said, Will you give me the sword of Allah's Apostle for I am afraid that people may take it from you by force? By Allah, if you give it to me, they will never be able to take it till I die." When `Ali bin Abu Talib demanded the hand of the daughter of Abi Jahal to be his wife besides Fatima, I heard Allah's Apostle on his pulpit delivering a sermon in this connection before the people, and I had then attained my age of puberty. Allah's Apostle said, "Fatima is from me, and I am afraid she will be subjected to trials in her religion (because of jealousy)." The Prophet then mentioned one of his son-in-law who was from the tribe of 'Abu Shams, and he praised him as a good son-in-law, saying, "Whatever he said was the truth, and he promised me and fulfilled his promise. I do not make a legal thing illegal, nor do I make an illegal thing legal, but by Allah, the daughter of Allah's Apostle and the daughter of the enemy of Allah, (i.e. Abu Jahl) can never get together (as the wives of one man) (See Hadith No. 76, Vo. 5).
Reference | : Sahih al-Bukhari 3110 |
In-book reference | : Book 57, Hadith 19 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 342 |
(deprecated numbering scheme) |
Nafi’ said on the authority of Ibn ‘Umar that when he began prayer, he uttered the takbir( Allah is most great) and raised his hands; and when he bowed( he raised his hands); and when he said:
Abu Dawud said: What is correct is that the tradition reported by Ibn ‘Umar does not go back to the Prophet (may peace beupon him). Abu Dawud said: The narrator Baqiyyah reported the first part of this tradition from ‘Ubaid Allah and traced it back to the Prophet (saws); and the narrator al-Thaqafi reported it from ‘Ubaid Allah as a statement of Ibn ‘Umar himself(not from the Porphet). In this version he said: When he stood at the end of two rak’ahs he raised them up to his breasts. And this is the correct version.
Abu Dawud said: This tradition has been transmitted as a statement of Ibn ‘Umar (and not of the Prophet) by al-Laith b. Sa’d, Malik, Ayyub, and Ibn Juraij; and this has been narrated as a statement of the Prophet (saws) by Hammad b. Salamah alone on the authority of Ayyub. Ayyub and Malik did not mention his raising of hands when he stood after two prostrations, but al-Laith mentioned it in his version. Ibn Juraij said in this version: I asked Nafi’: Did Ibn ‘Umar raise (his hands) higher for the first time? He said: No, I said: Point out to me. He then pointed to the breasts or lower than that.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 741 |
In-book reference | : Book 2, Hadith 351 |
English translation | : Book 2, Hadith 740 |
Narrated Ibrahim:
'Alqama went to Sham and when he entered the mosque, he said, "O Allah ! Bless me with a pious companion." So he sat with Abu Ad-Darda. Abu Ad-Darda' asked him, "Where are you from?" 'Alqama replied, "From the people of Kufa." Abu Ad-Darda said, "Isn't there amongst you the Keeper of the secret which nobody else knows i.e. Hudhaifa?" Al-qama said, "Yes." Then Abu Ad-Darda further said, "Isn't there amongst you the person whom Allah gave Refuge from Satan through the invocation of His Prophet namely `Ammar?" Alqama replied in the affirmative Abu Ad-Darda said, "Isn't there amongst you the person who carries the Siwak (or the Secret) (i.e. of the Prophet namely `Abdullah bin Massud)?" Alqama said, "Yes." Then Abu Ad-Darda asked, "How (Abdullah bin Masud) used to recite the Sura starting with: "By the night as it envelopes; By the day as it appears in brightness?" (92.1-2). Alqama said "And by male and female." Abu Ad-Darda then said, "These people (of Sham) tried hard to make me accept something other than what I had heard from the Prophet."
Reference | : Sahih al-Bukhari 3743 |
In-book reference | : Book 62, Hadith 88 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 86 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Mu'alla:
While I was praying, the Prophet called me but I did not respond to his call. Later I said, "O Allah's Apostle! I was praying." He said, "Didn't Allah say: 'O you who believe! Give your response to Allah (by obeying Him) and to His Apostle when he calls you'?" (8.24) He then said, "Shall I not teach you the most superior Surah in the Qur'an?" He said, '(It is), 'Praise be to Allah, the Lord of the worlds. ' (i.e., Surat Al-Fatiha) which consists of seven repeatedly recited Verses and the Magnificent Qur'an which was given to me."
Reference | : Sahih al-Bukhari 5006 |
In-book reference | : Book 66, Hadith 28 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 528 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "There is no Zakat on less than five camels and also there is no Zakat on less than five Awaq (of silver). (5 Awaq = 22 Fransa Riyals of Yemen or 200 Dirhams.) And there is no Zakat on less than five Awsuq. (A special measure of food-grains, and one Wasq equals 60 Sa's.) (For gold 20, Dinars i.e. equal to 12 Guinea English. No Zakat for less than 12 Guinea (English) of gold or for silver less than 22 Fransa Riyals of Yemen.)
Narrated Abi Sa`id Al-Khudri:
I heard the Prophet saying (as above).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، قَالَ أَخْبَرَنِي عَمْرٌو، سَمِعَ أَبَاهُ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم بِهَذَا.
Reference | : Sahih al-Bukhari 1447 |
In-book reference | : Book 24, Hadith 50 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 526 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam from al-Qaqa ibn Hakim that Abu Yunus, the mawla of A'isha, umm al-muminin said, ''A'isha ordered me to write out a Qur'an for her. She said, 'When you reach this ayat, let me know, "Guard the prayers carefully and the middle prayer and stand obedient to Allah." ' When I reached it I told her, and she dictated to me, 'Guard the prayers carefully and the middle prayer and the asr prayer and stand obedient to Allah.' A'isha said, 'I heard it from the Messenger of Allah, may Allah bless him and grant him peace.' "
Sunnah.com reference | : Book 8, Hadith 26 |
USC-MSA web (English) reference | : Book 8, Hadith 26 |
Arabic reference | : Book 8, Hadith 315 |
Yahya related to me from Malik from Ayyub ibn Musa from Mansur ibn Abd ar-Rahman al-Hajabi from his mother that A'isha, umm al- muminin, may Allah be pleased with her, was asked about a man who devoted his property to the door of Kaba. She said, "Let him do kaffara for it with the kaffara of the oath."
Malik said, that someone who devoted all his property in the way of Allah, and then broke his oath, should put a third of his property in the way of Allah, as that was what the Messenger of Allah, may Allah bless him and grant him peace, did in the case of Abu Lubaba.
USC-MSA web (English) reference | : Book 22, Hadith 17 |
Arabic reference | : Book 22, Hadith 1030 |
Narrated Yazid bin Ubaid:
Salama said, "I gave the Pledge of allegiance (Al-Ridwan) to Allah's Apostle and then I moved to the shade of a tree. When the number of people around the Prophet diminished, he said, 'O Ibn Al-Akwa` ! Will you not give to me the pledge of Allegiance?' I replied, 'O Allah's Apostle! I have already given to you the pledge of Allegiance.' He said, 'Do it again.' So I gave the pledge of allegiance for the second time." I asked 'O Abu Muslim! For what did you give he pledge of Allegiance on that day?" He replied, "We gave the pledge of Allegiance for death."
Reference | : Sahih al-Bukhari 2960 |
In-book reference | : Book 56, Hadith 171 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 207 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "When the call for the prayer is pronounced, Satan takes to his heels, passing wind with noise, When the call for the prayer is finished, he comes back. And when the Iqama is pronounced, he again takes to his heels, and after its completion, he returns again to interfere between the (praying) person and his heart, saying to him. 'Remember this or that thing.' till the person forgets whether he has offered three or four rak`at: so if one forgets whether he has prayed three or four rak`at, he should perform two prostrations of Sahu (i.e. forgetfulness).
Reference | : Sahih al-Bukhari 3285 |
In-book reference | : Book 59, Hadith 94 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 505 |
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Narrated Ibn `Umar:
That he heard the Prophet delivering a sermon on the pulpit saying, "Kill snakes and kill Dhu-at- Tufyatain (i.e. a snake with two white lines on its back) and Al-Abtar (i.e. a snake with short or mutilated tail) for they destroy the sight of one's eyes and bring about abortion." (`Abdullah bin `Umar further added): Once while I was chasing a snake in order, to kill it, Abu Lubaba called me saying: "Don't kill it," I said. "Allah's Apostle ordered us to kill snakes." He said, "But later on he prohibited the killing of snakes living in the houses." (Az-Zuhri said. "Such snakes are called Al-Awamir.")
Reference | : Sahih al-Bukhari 3297, 3298 |
In-book reference | : Book 59, Hadith 106 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 518 |
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Narrated Abu Bakra:
Al-Aqra' bin Habis said to the Prophet "Nobody gave you the pledge of allegiance but the robbers of the pilgrims (i.e. those who used to rob the pilgrims) from the tribes of Aslam, Ghifar, Muzaina." (Ibn Abi Ya'qub is in doubt whether Al-Aqra' added. 'And Juhaina.') The Prophet said, "Don't you think that the tribes of Aslam, Ghifar, Muzaina (and also perhaps) Juhaina are better than the tribes of Bani Tamim, Bani Amir, Asad, and Ghatafan?" Somebody said, "They were unsuccessful and losers!" The Prophet said, "Yes, by Him in Whose Hands my life is, they (i.e. the former) are better than they (i.e. the latter).
Reference | : Sahih al-Bukhari 3516 |
In-book reference | : Book 61, Hadith 26 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 719 |
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Ja'far b. Muhammad narrated on the authority of his father thus:
Reference | : Sahih Muslim 1218b |
In-book reference | : Book 15, Hadith 160 |
USC-MSA web (English) reference | : Book 7, Hadith 2804 |
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Al-Bara' b. 'Azib reported that Abu Burda slaughtered the animal as a sacrifice before the ('Id) prayer. Thereupon Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 1961i |
In-book reference | : Book 35, Hadith 14 |
USC-MSA web (English) reference | : Book 22, Hadith 4831 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 26 |
In-book reference | : Introduction, Hadith 26 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1934 |
In-book reference | : Book 21, Hadith 117 |
English translation | : Vol. 3, Book 21, Hadith 1936 |
Narrated Aisha, Ummul Mu'minin:
Sahlah daughter of Suhayl had a prolonged flow of blood. She came to the Prophet (saws). He commanded her to take a bath for every prayer. When it became hard for her, he commanded her to combine the noon and afternoon prayers with one bath and the sunset and night prayer with one bath, and to take a bath (separately) for the dawn prayer.
Abu Dawud said: Ibn 'Uyainah reported from 'Abd al-Rahman b. al-Qasim on the authority of his father, saying: A woman had a prolonged flow of blood. She asked the Prophet (saws). He commanded her to the same effect.
(حديث عائشة: أن سهلة بنت سهيل استحيضت....) ضعيف، (حديث عائشة: أن امرأة استحيضت فسألت.... بمعناه) صحيح بما قبله (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 295 |
In-book reference | : Book 1, Hadith 295 |
English translation | : Book 1, Hadith 295 |
Narrated Salamah ibn al-Muhabbaq:
The Messenger of Allah (saws) made a decision about a man who had intercourse with his wife's slave-girl as follows. If he forced her, she is free, and he shall give her mistress a slave-girl similar to her; if she asked him to have intercourse voluntarily, she will belong to him, and he shall give her mistress a slave-girl similar to her.
Abu Dawud said: This tradition has been transmitted by Yunus b. 'Ubaid, 'Amr b. Dinar, Mansur b. Zadhan and Salam from al-Hasan to the same effect. But yunus and Mansur did not mention Qabisah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4460 |
In-book reference | : Book 40, Hadith 110 |
English translation | : Book 39, Hadith 4445 |
This has been transmitted by al-Hakam through a different chain of narrators. This version has:
Abu Dawud said: This tradition has been narrated by al-Zubair b. ‘Adi as narrated by Mis’ar , except that his version goes: As Thou didst bless Abraham’s family. Thou art indeed praiseworthy and glorious. And grant favours to Muhammad. He then narrated the tradition in full.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 978 |
In-book reference | : Book 2, Hadith 589 |
English translation | : Book 2, Hadith 973 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1897 |
In-book reference | : Book 9, Hadith 53 |
English translation | : Vol. 3, Book 9, Hadith 1897 |
Grade: | Qawi (Darussalam)y] (Darussalam) |
Reference | : Musnad Ahmad 447 |
In-book reference | : Book 4, Hadith 43 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3170 |
In-book reference | : Book 13, Hadith 88 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 829 |
In-book reference | : Book 4, Hadith 255 |
Reference | : Hadith 39, 40 Hadith Qudsi |
"The Prophet (saws) sent two armies, place 'Ali bin Abi Talib as the commanded of one of them, and Khalid bin Al-Walid over the other. He said: 'Where there is fighting, then 'Ali (is in command).'" He said: "So 'Ali conquered a fortress and took a slave girl. Khalid [bin Al-Walid] wrote a letter and sent me with it to the Prophet (saws), to speak against him for it. So I arrived to the Prophet (saws) to read the letter. The color of his face changed, the he said: 'What do you think about a man who loves Allah and His Messenger, and Allah and His Messenger love him?'" He said: "I said: 'I seek refuge from angering Allah and angering His Messenger, I am only the Messenger.' So he was silent.
[Abu 'Eisa said:] There is something about this from Ibn 'Umar. This Hadith is Hasan Gharib, we do not know of it except from the narration of Al-Ahwas bin Jawwab. And his saying: "To speak against him for that." refers to An-Namimah.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1704 |
In-book reference | : Book 23, Hadith 35 |
English translation | : Vol. 3, Book 21, Hadith 1704 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2946 |
In-book reference | : Book 20, Hadith 19 |
English translation | : Book 19, Hadith 2940 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4042 |
In-book reference | : Book 19, Hadith 252 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 413 |
In-book reference | : Book 2, Hadith 266 |
English translation | : Vol. 1, Book 2, Hadith 413 |
[Abu 'Eisa said: This Hadith is [Hasan] Sahih.
(Another chain) From Abu Sa'eed who narrated that: "The Messenger of Allah a said: 'Nuh will be called and it will be said: "Did you deliver (the Message)? "He will say: "Yes" and his people will be called and it will be said: "Did he call you?" They will say: "No warner came to us. No one came to us.' It will be said: "Who will testify for you?" So it is said: "Muhammad and his Ummah (community)." He (SAW) said: You will be brought to testify that he delivered (the Message) and that is His saying: Thus, we have made you a Wasata nation that you will be witnesses over mankind and the Messenger (Muhammad) will be a witness over you.' And Al-Wasat is "Just." (Sahih)
Abu 'Eisa said: This Hadith is Hasan Sahih.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُدْعَى نُوحٌ فَيُقَالُ هَلْ بَلَّغْتَ فَيَقُولُ نَعَمْ . فَيُدْعَى قَوْمُهُ فَيُقَالُ هَلْ بَلَّغَكُمْ فَيَقُولُونَ مَا أَتَانَا مِنْ نَذِيرٍ وَمَا أَتَانَا مِنْ أَحَدٍ . فَيَقُولُ مَنْ شُهُودُكَ فَيَقُولُ مُحَمَّدٌ وَأُمَّتُهُ . قَالَ فَيُؤْتَى بِكُمْ تَشْهَدُونَ أَنَّهُ قَدْ بَلَّغَ فَذَلِكَ قَوْلُ اللَّهِ :
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، عَنِ الأَعْمَشِ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2961 |
In-book reference | : Book 47, Hadith 13 |
English translation | : Vol. 5, Book 44, Hadith 2961 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3245 |
In-book reference | : Book 47, Hadith 297 |
English translation | : Vol. 5, Book 44, Hadith 3245 |
[Al-Bukhari and Muslim].
وقوله صلى الله عليه وسلم: ' ينهزه هو بفتح الياء والهاء وبالزاى: أى يخرجه وينهضه '
Reference | : Riyad as-Salihin 10 |
In-book reference | : Introduction, Hadith 10 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 95 |
In-book reference | : Introduction, Hadith 95 |
[Al-Bukhari]
Reference | : Riyad as-Salihin 386 |
In-book reference | : Introduction, Hadith 386 |
Another narration is: The whip dropped from my hand in awe of the Prophet (PBUH).
Still another narration is: I said: "He is free for the sake of Allah." He (PBUH) said, "If you had not done this, you would have been singed by the Fire."
[Muslim].
((وفي رواية: فسقط السوط من يدي من هيبته))
((وفي رواية: فقلت: يارسول الله هو حر لوجه الله تعالى، فقال: "أما لو لم تفعل، للفحتك النار، أو لمستك النار" ((رواه مسلم بهذه الروايات)).
Reference | : Riyad as-Salihin 1604 |
In-book reference | : Book 17, Hadith 94 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1827 |
In-book reference | : Book 18, Hadith 20 |
Another narration is: The Messenger of Allah (PBUH) forbade the people from meeting the caravan on the way for entering into business transaction with them; and the selling of the goods by a dweller of the city on behalf of a man of the desert; and the seeking by a woman the divorce of her sister (from her husband); and the practice of Najsh and leaving the animals unmilked (for sometime for the purpose of accumulation of milk to deceive the buyer).
[Al-Bukhari and Muslim].
وفي رواية قال: نهى رسول الله صلى الله عليه وسلم عن التلقي وأن يبتاع المهاجر للأعرابي، وأن تشترط المرأة طلاق أختها، وأن يستام الرجل على سوم أخيه، ونهى عن النجش والتصرية" ((متفق عليه)).
Reference | : Riyad as-Salihin 1778 |
In-book reference | : Book 17, Hadith 268 |
Abu sa’id al-khudri said :
Abu Dawud said : this tradition has also been transmitted by Abu sa’id through a different chain of narrators to the same effect. A man has narrated in this version from Ibn-Ulayyah one sa’ of wheat. But this version is not guarded.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1616 |
In-book reference | : Book 9, Hadith 61 |
English translation | : Book 9, Hadith 1612 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5180 |
In-book reference | : Book 43, Hadith 408 |
English translation | : Book 42, Hadith 5161 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4274 |
In-book reference | : Book 37, Hadith 175 |
English translation | : Vol. 5, Book 37, Hadith 4274 |
وَأَخْرَجَاهُ مِنْ رِوَايَةِ أَبِي هُرَيْرَةَ يَعْنِي بِمَعْنَاهُ
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3457, 3458 |
In-book reference | : Book 16, Hadith 11 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1548 |
In-book reference | : Book 21, Hadith 1 |
English translation | : Vol. 3, Book 19, Hadith 1548 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2742 |
In-book reference | : Book 24, Hadith 124 |
English translation | : Vol. 1, Book 24, Hadith 2743 |
Narrated Zahdam:
We were in the company of Abu Musa Al-Ash`ari and there were friendly relations between us and this tribe of Jarm. Abu Musa was presented with a dish containing chicken. Among the people there was sitting a red-faced man who did not come near the food. Abu Musa said (to him), "Come on (and eat), for I have seen Allah's Apostle eating of it (i.e. chicken)." He said, "I have seen it eating something (dirty) and since then I have disliked it, and have taken an oath that I shall not eat it ' Abu Musa said, "Come on, I will tell you (or narrate to you). Once I went to Allah s Apostle with a group of Al-Ash`ariyin, and met him while he was angry, distributing some camels of rak`at. We asked for mounts but he took an oath that he would not give us any mounts, and added, 'I have nothing to mount you on' In the meantime some camels of booty were brought to Allah's Apostle and he asked twice, 'Where are Al-Ash`ariyin?" So he gave us five white camels with big humps. We stayed for a short while (after we had covered a little distance), and then I said to my companions, "Allah's Apostle has forgotten his oath. By Allah, if we do not remind Allah's Apostle of his oath, we will never be successful." So we returned to the Prophet and said, "O Allah's Apostle! We asked you for mounts, but you took an oath that you would not give us any mounts; we think that you have forgotten your oath.' He said, 'It is Allah Who has given you mounts. By Allah, and Allah willing, if I take an oath and later find something else better than that. then I do what is better and expiate my oath.' "
Reference | : Sahih al-Bukhari 5518 |
In-book reference | : Book 72, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 427 |
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