حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4216 |
In-book reference | : Book 21, Hadith 53 |
Grade: | Sahih (li ghairih) (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 237 |
In-book reference | : Book 11, Hadith 17 |
English translation | : Book 11, Hadith 237 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 346 |
In-book reference | : Book 17, Hadith 0 |
English translation | : Book 17, Hadith 346 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 419 |
In-book reference | : Book 24, Hadith 1 |
English translation | : Book 24, Hadith 419 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 464 |
In-book reference | : Book 26, Hadith 3 |
English translation | : Book 26, Hadith 464 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 904 |
In-book reference | : Book 38, Hadith 17 |
English translation | : Book 38, Hadith 904 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 954 |
In-book reference | : Book 41, Hadith 3 |
English translation | : Book 41, Hadith 954 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1100 |
In-book reference | : Book 43, Hadith 50 |
English translation | : Book 43, Hadith 1100 |
وَفِي رِوَايَةٍ: { ابْدَأْنَ بِمَيَامِنِهَا وَمَوَاضِعِ اَلْوُضُوءِ مِنْهَا } 2 .
وَفِي لَفْظٍ ِللْبُخَارِيِّ: { فَضَفَّرْنَا شَعْرَهَا ثَلَاثَةَ قُرُونٍ, فَأَلْقَيْنَاهُ خَلْفَهَا } 3 .
Reference | : Bulugh al-Maram 544 |
In-book reference | : Book 3, Hadith 12 |
English translation | : Book 3, Hadith 568 |
Sunnah.com reference | : Book 10, Hadith 31 |
English translation | : Book 10, Hadith 1273 |
Arabic reference | : Book 10, Hadith 1234 |
Arabic reference | : Book 2, Hadith 1179 |
Narrated Samura bin Jundab:
Allah's Apostle said, "Tonight two (visitors) came to me (in my dream) and took me to a town built with gold bricks and silver bricks. There we met men who, half of their bodies, look like the mosthandsome human beings you have ever seen, and the other half, the ugliest human beings you have ever seen. Those two visitors said to those men, 'Go and dip yourselves in that river. So they dipped themselves therein and then came to us, their ugliness having disappeared and they were in the mosthandsome shape. The visitors said, 'The first is the Garden of Eden and that is your dwelling place.' Then they added, 'As for those people who were half ugly and half handsome, they were those who mixed good deeds and bad deeds, but Allah forgave them."
Reference | : Sahih al-Bukhari 4674 |
In-book reference | : Book 65, Hadith 196 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 196 |
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Narrated Anas bin Malik:
The Prophet missed Thabit bin Qais for a period (So he inquired about him). A man said. "O Allah's Apostle! I will bring you his news." So he went to Thabit and found him sitting in his house and bowing his head. The man said to Thabit, " 'What is the matter with you?" Thabit replied that it was an evil affair, for he used to raise his voice above the voice of the Prophet and so all his good deeds had been annulled, and he considered himself as one of the people of the Fire. Then the man returned to the Prophet and told him that Thabit had said, so-and-so. (Musa bin Anas) said: The man returned to Thabit with great glad tidings. The Prophet said to the man. "Go back to him and say to him: "You are not from the people of the Hell Fire, but from the people of Paradise."
Reference | : Sahih al-Bukhari 4846 |
In-book reference | : Book 65, Hadith 367 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 369 |
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Abu Huraira reported Allah's Messenger (way peace be upon him) as saying:
Reference | : Sahih Muslim 2652a |
In-book reference | : Book 46, Hadith 20 |
USC-MSA web (English) reference | : Book 33, Hadith 6409 |
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Abu Huraira reported that a person from amongst the Muslims came to Allah's Messenger (may peace be upon him) while he was in the mosque. He called him saying:
Reference | : Sahih Muslim 1691c |
In-book reference | : Book 29, Hadith 23 |
USC-MSA web (English) reference | : Book 17, Hadith 4196 |
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Narrated Anas bin Malik:
Allah's Apostle came out as the sun declined at midday and offered the Zuhr prayer. He then stood on the pulpit and spoke about the Hour (Day of Judgment) and said that in it there would be tremendous things. He then said, "Whoever likes to ask me about anything he can do so and I shall reply as long as I am at this place of mine. Most of the people wept and the Prophet said repeatedly, "Ask me." `Abdullah bin Hudhafa As-Sahmi stood up and said, "Who is my father?" The Prophet said, "Your father is Hudhafa." The Prophet repeatedly said, "Ask me." Then `Umar knelt before him and said, "We are pleased with Allah as our Lord, Islam as our religion, and Muhammad as our Prophet." The Prophet then became quiet and said, "Paradise and Hell-fire were displayed in front of me on this wall just now and I have never seen a better thing (than the former) and a worse thing (than the latter).
Reference | : Sahih al-Bukhari 540 |
In-book reference | : Book 9, Hadith 17 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 515 |
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Narrated Talha bin 'Ubaidullah:
A bedouin with unkempt hair came to Allah's Apostle and said, "O Allah's Apostle! Inform me what Allah has made compulsory for me as regards the prayers." He replied: "You have to offer perfectly the five compulsory prayers in a day and night (24 hours), unless you want to pray Nawafil." The bedouin further asked, "Inform me what Allah has made compulsory for me as regards fasting." He replied, "You have to fast during the whole month of Ramadan, unless you want to fast more as Nawafil." The bedouin further asked, "Tell me how much Zakat Allah has enjoined on me." Thus, Allah's Apostle informed him about all the rules (i.e. fundamentals) of Islam. The bedouin then said, "By Him Who has honored you, I will neither perform any Nawafil nor will I decrease what Allah has enjoined on me. Allah's Apostle said, "If he is saying the truth, he will succeed (or he will be granted Paradise).
Reference | : Sahih al-Bukhari 1891 |
In-book reference | : Book 30, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 115 |
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Narrated Abu Huraira:
Once the Prophet was narrating (a story), while a bedouin was sitting with him. "One of the inhabitants of Paradise will ask Allah to allow him to cultivate the land. Allah will ask him, 'Are you not living in the pleasures you like?' He will say, 'Yes, but I like to cultivate the land.' " The Prophet added, "When the man (will be permitted he) will sow the seeds and the plants will grow up and get ripe, ready for reaping and so on till it will be as huge as mountains within a wink. Allah will then say to him, 'O son of Adam! Take here you are, gather (the yield); nothing satisfies you.' " On that, the bedouin said, "The man must be either from Quraish (i.e. an emigrant) or an Ansari, for they are farmers, whereas we are not farmers." The Prophet smiled (at this).
Reference | : Sahih al-Bukhari 2348 |
In-book reference | : Book 41, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 538 |
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AI-Mughira b. Shu'ba (Allah be pleased with him) reported that Sa'd b. 'Ubada (Allah be pleased with him) said:
Reference | : Sahih Muslim 1499a |
In-book reference | : Book 19, Hadith 22 |
USC-MSA web (English) reference | : Book 9, Hadith 3572 |
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Abu Huraira reported that two women of the tribe of Hudhail fought with each other and one of them flung a stone at the other, killing her and what was in her womb. The case was brought to Allah's Messenger (may peace be upon him) and he gave judgment that the diyat (indemnity) of her unborn child is a male or a female slave of the best quality, and he also decided that the diyat of the woman is to be paid by her relative on the father's side, and he (the Holy Prophet) made her sons and those who were with them her heirs. Hamal b. al-Nabigha al-Hudhali said:
Reference | : Sahih Muslim 1681c |
In-book reference | : Book 28, Hadith 50 |
USC-MSA web (English) reference | : Book 16, Hadith 4168 |
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Thauban reported Allah's Apostle (may peace be upon him) as saying:
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، بِإِسْنَادِ هِشَامٍ . بِمِثْلِ حَدِيثِهِ غَيْرَ أَنَّهُ قَالَ " أَنَا يَوْمَ الْقِيَامَةِ عِنْدَ عُقْرِ الْحَوْضِ " .
Reference | : Sahih Muslim 2301a, b |
In-book reference | : Book 43, Hadith 51 |
USC-MSA web (English) reference | : Book 30, Hadith 5702 |
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That the Messenger of Allah (saws) said: "Dying in the cause of Allah expiates every sin." Jibril said: "Except for debt." So the Messenger of Allah (saws) said: "Except the debt."
[Abu 'Eisa said:] There are narrations on this topic from Ka'b bin 'Ujrah, Jabir, Abu Hurairah, and Abu Qatadah. This Hadith is Gharib, we do not know of it as a Hadith of Abu Bakr (a narrator) except from this Shaikh (Yahya bin Talhah)
He said: I asked Muhammad bin Isma'il about this Hadith and he did not know it. He said: "I think that he intended the Hadith of Humaid, from Anas, from the Prophet (saws) that he said: 'There is none from the people of Paradise who would like to return to the world except for the martyr.'"
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1640 |
In-book reference | : Book 22, Hadith 23 |
English translation | : Vol. 3, Book 20, Hadith 1640 |
"Anas bin Malik arrived. So I went to him and he said: 'Who are you ?' I said: 'I am Waqid bin 'Amr [bin Sa'd bin Ma'adh].'" He said: "So he began to cry and he said: 'You resemble Sa'd. Sa'd was one of the greatest people, and of the tallest. The Messenger of Allah (saws) was sent a cloak of Dibaj with gold woven into it. The Messenger of Allah (saws) wore it and ascended the Minbar. Then he stood, or sat, and the people began touching it, and they said: 'We never saw a garment like this before today.' So he said: 'Are you amazed at this ? The handkerchiefs of Sa'd in Paradise are better than what you see.'"
He said: There is something on this topic from Asma' bint Abu Bakr. This Hadith is Sahih.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1723 |
In-book reference | : Book 24, Hadith 4 |
English translation | : Vol. 3, Book 22, Hadith 1723 |
From his father who said: "A man wearing an iron ring came to the Prophet (saws). So he said to him: 'What is this I see on you, jewelry of the people of the Fire ?' Then he came wearing a ring of brass. So he said: 'What is this smell of idols I sense on you ?' Then he came wearing a ring of gold. So he said to him: 'What is this jewelry of the people of Paradise I see on you ?' So he said: 'What should I use then ?' He said: 'From silver, but not its entire weight."
[Abu 'Eisa said:] This Hadith is Gharib and there are narrations on this topic from 'Abdullah bin 'Amr, and 'Abdullah bin Muslim's Kunyah is Abu Taibah, and he is from Al-Marwaz.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1785 |
In-book reference | : Book 24, Hadith 74 |
English translation | : Vol. 3, Book 22, Hadith 1785 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3461 |
In-book reference | : Book 48, Hadith 92 |
English translation | : Vol. 6, Book 45, Hadith 3461 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنِ الْجُرَيْرِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3527 |
In-book reference | : Book 48, Hadith 158 |
English translation | : Vol. 1, Book 45, Hadith 3527 |
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ أَرَادَ أَنْ يَنَامَ عَلَى فِرَاشِهِ فَنَامَ عَلَى يَمِينِهِ ثُمَّ قَرَأَْ
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2898 |
In-book reference | : Book 45, Hadith 24 |
English translation | : Vol. 5, Book 42, Hadith 2898 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3614 |
In-book reference | : Book 49, Hadith 10 |
English translation | : Vol. 1, Book 46, Hadith 3614 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1619 |
In-book reference | : Book 20, Hadith 22 |
English translation | : Vol. 2, Book 20, Hadith 1620 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2090 |
In-book reference | : Book 22, Hadith 1 |
English translation | : Vol. 3, Book 22, Hadith 2092 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1934 |
In-book reference | : Book 21, Hadith 117 |
English translation | : Vol. 3, Book 21, Hadith 1936 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5302 |
In-book reference | : Book 48, Hadith 263 |
English translation | : Vol. 6, Book 48, Hadith 5304 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 34 |
In-book reference | : Book 1, Hadith 34 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 620 |
In-book reference | : Book 31, Hadith 17 |
English translation | : Book 31, Hadith 620 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 12 |
Arabic/English book reference | : Book 50, Hadith 1216 |
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Reference | : Hadith 36, 40 Hadith an-Nawawi |
Arabic reference | : Book 2, Hadith 1432 |
Arabic reference | : Book 3, Hadith 1624 |
Arabic reference | : Book 4, Hadith 1719 |
Arabic reference | : Book 19, Hadith 2551 |
Arabic reference | : Book 20, Hadith 2739 |
Arabic reference | : Book 20, Hadith 2750 |
Arabic reference | : Book 23, Hadith 3230 |
Husain b. 'Abd al-Rahman reported:
Reference | : Sahih Muslim 220a |
In-book reference | : Book 1, Hadith 433 |
USC-MSA web (English) reference | : Book 1, Hadith 425 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3703 |
In-book reference | : Book 49, Hadith 99 |
English translation | : Vol. 1, Book 46, Hadith 3703 |
Arabic reference | : Book 23, Hadith 3237 |
Narrated `Uthman:
(the son of Muhib) An Egyptian who came and performed the Hajj to the Ka`ba saw some people sitting. He enquire, "Who are these people?" Somebody said, "They are the tribe of Quraish." He said, "Who is the old man sitting amongst them?" The people replied, "He is `Abdullah bin `Umar." He said, "O Ibn `Umar! I want to ask you about something; please tell me about it. Do you know that `Uthman fled away on the day (of the battle) of Uhud?" Ibn `Umar said, "Yes." The (Egyptian) man said, "Do you know that `Uthman was absent on the day (of the battle) of Badr and did not join it?" Ibn `Umar said, "Yes." The man said, "Do you know that he failed to attend the Ar Ridwan pledge and did not witness it (i.e. Hudaibiya pledge of allegiance)?" Ibn `Umar said, "Yes." The man said, "Allahu Akbar!" Ibn `Umar said, "Let me explain to you (all these three things). As for his flight on the day of Uhud, I testify that Allah has excused him and forgiven him; and as for his absence from the battle of Badr, it was due to the fact that the daughter of Allah's Apostle was his wife and she was sick then. Allah's Apostle said to him, "You will receive the same reward and share (of the booty) as anyone of those who participated in the battle of Badr (if you stay with her).' As for his absence from the Ar-Ridwan pledge of allegiance, had there been any person in Mecca more respectable than `Uthman (to be sent as a representative). Allah's Apostle would have sent him instead of him. No doubt, Allah's Apostle had sent him, and the incident of the Ar-Ridwan pledge of Allegiance happened after `Uthman had gone to Mecca. Allah's Apostle held out his right hand saying, 'This is `Uthman's hand.' He stroke his (other) hand with it saying, 'This (pledge of allegiance) is on the behalf of `Uthman.' Then Ibn `Umar said to the man, 'Bear (these) excuses in mind with you.'
Reference | : Sahih al-Bukhari 3698 |
In-book reference | : Book 62, Hadith 48 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 48 |
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It has been reported on the authority of Abu Musa who said:
Reference | : Sahih Muslim 1733d |
In-book reference | : Book 33, Hadith 18 |
USC-MSA web (English) reference | : Book 20, Hadith 4490 |
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Yahya said that Malik said, "The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder."
Yahya said that Malik said about a man who is murdered, "If the paternal relatives of the murdered man or his mawali say, 'We swear and we demand our companion's blood,' that is their right."
Malik said, "If the women want to pardon him, they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it."
Malik said, "If the paternal relatives or mawali pardon after they demand blood and the women refuse and say, 'We will not abandon our right against the murderer of our companion,' the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged."
Malik said, "At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths, then they have the right to blood. That is how things are done in our community."
Malik said, "When people beat a man and he dies in their hands, they are all slain for him. If he dies after their beating, there is swearing. If there is swearing, it is only against one man and only he is slain. We have never known the swearing to be against more than one man."
Malik spoke about a slave who had his hand or foot broken and then the break mended . He said, "The one who injured him is not obliged to pay anything. If that break causes him loss or scar, the one who injured him must pay according to what he diminished of the value of the slave."
Malik said, "What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave, and her injury for his injury. When a slave intentionally kills a slave, the master of the murdered slave has a choice. If he wishes, he kills him, and if he wishes, he takes the blood-money. If he takes the blood-money, he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave, he does it. If he wishes, he surrenders his slave. If he surrenders him, he is not ...
Sunnah.com reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Yahya related to me from Malik from Zayd ibn Aslam that Jabir ibn Abdullah al-Ansari said, "We went out with the Messenger of Allah, may Allah bless him and grant him peace, in the raid on the Banu Ammar tribe." Jabir said, "I was resting under a tree when the Messenger of Allah, may Allah bless him and grant him peace, came. I said, 'Messenger of Allah; come to the shade.' So the Messenger of Allah, may Allah bless him and grant him peace, sat down, and I stood up and went to a sack of ours. I looked in it for something and found a small cucumber and broke it. Then I brought it to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'From where did you get this?' I said, 'We brought it from Madina, Messenger of Allah.' "
Jabir continued, "We had a friend of ours with us whom we used to equip to go out to guard our mounts. I gave him what was necessary and then he turned about to go to the mounts and he was wearing two threadbare cloaks of his. The Messenger of Allah, may Allah bless him and grant him peace, looked at him and said, 'Does he have two garments other than these?' I said, 'Yes, Messenger of Allah. He has two garments in the bag.' I gave them to him. He said, 'Let him go and put them on.' I let him go to put them on. As he turned to go, the Messenger of Allah, may Allah bless him and grant him peace, exclaimed, 'May Allah strike his neck. Isn't that better for him?' He said (taking him literally), 'Messenger of Allah, in the way of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'In the way of Allah.' " Jabir added, "The man was killed in the way of Allah."
Sunnah.com reference | : Book 48, Hadith 1 |
USC-MSA web (English) reference | : Book 48, Hadith 1 |
Arabic reference | : Book 48, Hadith 1654 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4354 |
In-book reference | : Book 40, Hadith 4 |
English translation | : Book 39, Hadith 4340 |
صحيح م خ معلقا بتمامه وموصولا مختصرا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2306 |
In-book reference | : Book 13, Hadith 132 |
English translation | : Book 12, Hadith 2299 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1742 |
In-book reference | : Book 5, Hadith 214 |
Arabic reference | : Book 1, Hadith 731 |
Arabic reference | : Book 2, Hadith 1327 |
Narrated Jubair bin Haiya:
`Umar sent the Muslims to the great countries to fight the pagans. When Al-Hurmuzan embraced Islam, `Umar said to him. "I would like to consult you regarding these countries which I intend to invade." Al-Hurmuzan said, "Yes, the example of these countries and their inhabitants who are the enemies. of the Muslims, is like a bird with a head, two wings and two legs; If one of its wings got broken, it would get up over its two legs, with one wing and the head; and if the other wing got broken, it would get up with two legs and a head, but if its head got destroyed, then the two legs, two wings and the head would become useless. The head stands for Khosrau, and one wing stands for Caesar and the other wing stands for Faris. So, order the Muslims to go towards Khosrau." So, `Umar sent us (to Khosrau) appointing An-Nu`man bin Muqrin as our commander. When we reached the land of the enemy, the representative of Khosrau came out with forty-thousand warriors, and an interpreter got up saying, "Let one of you talk to me!" Al-Mughira replied, "Ask whatever you wish." The other asked, "Who are you?" Al-Mughira replied, "We are some people from the Arabs; we led a hard, miserable, disastrous life: we used to suck the hides and the date stones from hunger; we used to wear clothes made up of fur of camels and hair of goats, and to worship trees and stones. While we were in this state, the Lord of the Heavens and the Earths, Elevated is His Remembrance and Majestic is His Highness, sent to us from among ourselves a Prophet whose father and mother are known to us. Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); and our Prophet has informed us that our Lord says:-- "Whoever amongst us is killed (i.e. martyred), shall go to Paradise to lead such a luxurious life as he has never seen, and whoever amongst us remain alive, shall become your master." (Al-Mughira, then blamed An-Nu`man for delaying the attack and) An-Nu' man said to Al-Mughira, "If you had participated in a similar battle, in the company of Allah's Apostle he would not have blamed you for waiting, nor would he have disgraced you. But I accompanied Allah's Apostle in many battles and it was his custom that if he did not fight early by daytime, he would wait till the wind had started blowing and the time for the prayer was due (i.e. after midday).
Reference | : Sahih al-Bukhari 3159, 3160 |
In-book reference | : Book 58, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 386 |
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Narrated Ibn Abi Mulaika:
There was a disagreement between them (i.e. Ibn `Abbas and Ibn Az-Zubair) so I went to Ibn `Abbas in the morning and said (to him), "Do you want to fight against Ibn Zubair and thus make lawful what Allah has made unlawful (i.e. fighting in Meccas?" Ibn `Abbas said, "Allah forbid! Allah ordained that Ibn Zubair and Bani Umaiya would permit (fighting in Mecca), but by Allah, I will never regard it as permissible." Ibn `Abbas added. "The people asked me to take the oath of allegiance to Ibn AzZubair. I said, 'He is really entitled to assume authority for his father, Az-Zubair was the helper of the Prophet, his (maternal) grandfather, Abu Bakr was (the Prophet's) companion in the cave, his mother, Asma' was 'Dhatun-Nitaq', his aunt, `Aisha was the mother of the Believers, his paternal aunt, Khadija was the wife of the Prophet , and the paternal aunt of the Prophet was his grandmother. He himself is pious and chaste in Islam, well versed in the Knowledge of the Qur'an. By Allah! (Really, I left my relatives, Bani Umaiya for his sake though) they are my close relatives, and if they should be my rulers, they are equally apt to be so and are descended from a noble family.
Reference | : Sahih al-Bukhari 4665 |
In-book reference | : Book 65, Hadith 187 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 187 |
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Yahya related to me from Malik, from Hisham ibn Urwa, from his father, that A'isha, umm al-muminin, said to him, "Son of my sister, it is only for ten nights, so if you get an urge to do something, leave it," by which she meant eating game-meat.
Malik said that if game was hunted forthe sake of a man who is in ihram and it was prepared for him and he ate some of it knowing that it had been hunted for his sake, then he had to pay a forfeit for all of the game that had been hunted on his behalf.
Malik was asked about whether someone who was forced to eat carrion while he was in ihram should hunt game and then eat that rather than the carrion, and he said, "It is better for him to eat the carrion, because Allah, the Blessed and Exalted, has not given permission for someone in ihram to either eat game or take it in any situation, but He has made allowances for eating carrion when absolutely necessary."
Malik said, "It is not halal for anyone, whether in ihram or not, to eat game which has been killed or sacrificed by some one in ihram, because, whether it was killed deliberately or by mistake, it was not done in a halal manner, and so eating it is not halal. I have heard this from more than one person. Somebody who kills game and then eats it only has to make a single kaffara, which is the same as for somebody who kills game but does not eat any of it."
USC-MSA web (English) reference | : Book 20, Hadith 86 |
Arabic reference | : Book 20, Hadith 790 |
Narrated Abu Humaid Al-Sa`idi:
The Prophet appointed a man from the tribe of Bani Asad, called Ibn Al-Utabiyya to collect the Zakat. When he returned (with the money) he said (to the Prophet), "This is for you and this has been given to me as a gift." The Prophet stood up on the pulpit (Sufyan said he ascended the pulpit), and after glorifying and praising Allah, he said, "What is wrong with the employee whom we send (to collect Zakat from the public) that he returns to say, 'This is for you and that is for me?' Why didn't he stay at his father's and mother's house to see whether he will be given gifts or not? By Him in Whose Hand my life is, whoever takes anything illegally will bring it on the Day of Resurrection by carrying it over his neck: if it is a camel, it will be grunting: if it is a cow, it will be mooing: and if it is a sheep it will be bleating!" The Prophet then raised both his hands till we saw the whiteness of his armpits (and he said), "No doubt! Haven't I conveyed Allah's Message?" And he repeated it three times.
Reference | : Sahih al-Bukhari 7174 |
In-book reference | : Book 93, Hadith 38 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 286 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2210 |
In-book reference | : Book 33, Hadith 53 |
English translation | : Vol. 4, Book 7, Hadith 2210 |
Narrated Ali ibn AbuTalib:
Ali said on the pulpit in the mosque of Kufah: When Friday comes, the devils go to the markets with their flags, and involve people in their needs and prevent them from the Friday prayer. The angels come early in the morning, sit at the door of the mosque, and record that so-and-so came at the first hour, and so-and-so came at the second hour until the imam comes out (for preaching).
When a man sits in a place where he can listen (to the sermon) and look (at the imam), where he remains silent and does not interrupt, he will receive a double reward. If he stays away, sits in a place where he cannot listen (to the sermon), silent, and does not interrupt, he will receive the reward only once. If he sits in a place where he can listen (to the sermon) and look (at the imam), and he does not remain silent, he will have the burden of it. If anyone says to his companion sitting besides him to be silent (while the imam is preaching), he is guilty of idle talk. Anyone who interrupts (during the sermon) will receive nothing (no reward) on that Friday.
Then he (the narrator) says in the end of this tradition: I heard the Messenger of Allah (saws) say so.
Abu Dawud said: This tradition has been narrated by al-Walid b. Muslim from Ibn Jabir. This version adds: bi'l-raba'ith (instead of al-raba'ith, needs preventing the people from prayer). Further, this adds: Freed slave of his wife Umm 'Uthman b. 'Ata.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1051 |
In-book reference | : Book 2, Hadith 662 |
English translation | : Book 3, Hadith 1046 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4153 |
In-book reference | : Book 34, Hadith 134 |
English translation | : Book 33, Hadith 4141 |
Arabic reference | : Book 0, Hadith 631 |
Arabic reference | : Book 1, Hadith 775 |
Arabic reference | : Book 1, Hadith 776 |
Arabic reference | : Book 1, Hadith 1028 |
Arabic reference | : Book 2, Hadith 1167 |
Arabic reference | : Book 2, Hadith 1448 |
Arabic reference | : Book 2, Hadith 1477 |
Arabic reference | : Book 5, Hadith 1875 |
Arabic reference | : Book 21, Hadith 2816 |
Arabic reference | : Book 21, Hadith 2866 |
Narrated Al-Bara:
When the Verse:--"Not equal are those of the believers who sit (at home)," (4.95) was revealed, the Prophet said, "Call so-and-so." That person came to him with an ink-pot and a wooden board or a shoulder scapula bone. The Prophet said (to him), "Write: 'Not equal are those believers who sit (at home) and those who strive and fight in the Cause of Allah." Ibn Um Maktum who was sitting behind the Prophet then said, "O Allah's Apostle! I am a blind man." So there was revealed in the place of that Verse, the Verse:--"Not equal are those of the believers who sit (at home) except those who are disabled (by injury, or are blind or lame etc.) and those who strive and fight in the Cause of Allah." (4.95)
Reference | : Sahih al-Bukhari 4594 |
In-book reference | : Book 65, Hadith 116 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 118 |
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Anas b. Malik reported directly from Allah's Messenger (may peace be upon him) that he said:
Reference | : Sahih Muslim 2646 |
In-book reference | : Book 46, Hadith 8 |
USC-MSA web (English) reference | : Book 33, Hadith 6397 |
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Narrated 'Abdullah bin 'Abbas:
I was informed by Abu Sufyan that Heraclius said to him, "I asked you whether they (followers of Muhammad) were increasing or decreasing. You replied that they were increasing. And in fact, this is the way of true Faith till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his (the Prophets) religion (Islam) became displeased and discarded it. You replied in the negative, and in fact, this is (a sign of) true faith. When its delight enters the heart and mixes with them completely, nobody can be displeased with it."
Reference | : Sahih al-Bukhari 51 |
In-book reference | : Book 2, Hadith 44 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 49 |
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Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn Sulayman ibn Abi Hathma that Umar ibn al-Khattab missed Sulayman ibn Abi Hathma in the subh prayer. In the morning he went to the market, and Sulayman's house was between the market and the Prophet's mosque. He passed ash-Shifa, Sulayman's mother, and said to her, "I did not see Sulayman at subh." She replied, "He spent the night in prayer and his eyes overcame him. Umar said, "I would rather be present at subh than stand the whole night in prayer.
Sunnah.com reference | : Book 8, Hadith 7 |
USC-MSA web (English) reference | : Book 8, Hadith 7 |
Arabic reference | : Book 8, Hadith 296 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father that Amra bint Abd ar-Rahman told him that she had heard A'isha, the umm al-muminin, say (when it was mentioned to her that Abdullah ibn Umar used to say, "The dead are tormented by the weeping of the living"), "May Allah forgive Abu Abd ar-Rahman. Of course he has not lied, but he has forgotten, or made a mistake. The Messenger of Allah, may Allah bless him and grant him peace, passed by a jewish woman whose family were crying over her and he said, 'You are crying over her, and she is being tormented in her grave. ' "
USC-MSA web (English) reference | : Book 16, Hadith 37 |
Arabic reference | : Book 16, Hadith 559 |
Malik related to me from AIqama ibn Abi Alqama that his mother said that she had heard A'isha, the wife of the Prophet, may Allah bless him and grant him peace, say, "The Messenger of Allah, may Allah bless him and grant him peace, rose one night and put on his clothes and then went out. I ordered my slave-girl, Barira, to follow him, and she followed him until he got to al-Baqi. He stood near it as long as Allah willed and then he left. Barira arrived back before him and told me and I did not say anything to him until morning, and then I mentioned it to him and he explained, 'I was sent out to the people of al-Baqi to pray for them.' "
USC-MSA web (English) reference | : Book 16, Hadith 57 |
Arabic reference | : Book 16, Hadith 579 |
Yahya related to me from Malik from Abu'l-Aswad Muhammad ibn Abd ar-Rahman ibn Nawfal from Urwa ibn az-Zubayr from Zaynab bint Abi Salama that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, said, "I once complained to the Messenger of Allah, may Allah bless him and grant him peace, that I was ill and he said, 'Do tawaf riding behind the people.' So I did tawaf riding my camel, while the Messenger of Allah, may Allah bless him and grant him peace, was praying by the side of the House, reciting Surat at-Tur."
USC-MSA web (English) reference | : Book 20, Hadith 124 |
Arabic reference | : Book 20, Hadith 827 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that A'isha umm al-muminin used to say, "Someone performing hajj at-tamattu who does not have a sacrificial animal fasts (three days) from the time he enters ihram for the hajj till the Day of Arafa, and if he does not fast then, he fasts the days of Mina."
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say the same concerning that, as the words of A'isha, may Allah the Exalted be pleased with her.
USC-MSA web (English) reference | : Book 20, Hadith 264 |
Arabic reference | : Book 20, Hadith 960 |
Narrated Abu Mas`ud:
A man came and said, "O Allah's Apostle! I keep away from the morning prayer because so-and-so (Imam) prolongs it too much." Allah's Apostle became furious and I had never seen him more furious than he was on that day. The Prophet said, "O people! Some of you make others dislike the prayer, so whoever becomes an Imam he should shorten the prayer, as behind him are the weak, the old and the needy.''
Reference | : Sahih al-Bukhari 704 |
In-book reference | : Book 10, Hadith 99 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 672 |
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Narrated Um 'Atiyya al-Ansariya:
Allah's Apostle came to us when his daughter died and said, "Wash her thrice or five times or more, if you see it necessary, with water and Sidr and then apply camphor or some camphor at the end; and when you finish, notify me." So when we finished it, we informed him and he gave us his waist-sheet and told us to shroud the dead body in it.
Reference | : Sahih al-Bukhari 1253 |
In-book reference | : Book 23, Hadith 15 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 344 |
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Narrated Um 'Atiyya:
One of the daughters of the Prophet expired and he came to us and said, "Wash her with Sidr (water) for odd number of times, i.e. three, five or more, if you think it necessary, and in the last, put camphor or (some camphor on her), and when you finish, notify me." So when we finished we informed him. He gave his waist-sheet to us (to shroud her). We entwined the hair (of the deceased girl) in three braids and made them fall at her back.
Reference | : Sahih al-Bukhari 1263 |
In-book reference | : Book 23, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 353 |
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Narrated Abu Ad-Darda:
We set out with Allah's Apostle on one of his journeys on a very hot day, and it was so hot that one had to put his hand over his head because of the severity of heat. None of us was fasting except the Prophet and Ibn Rawaha.
Reference | : Sahih al-Bukhari 1945 |
In-book reference | : Book 30, Hadith 52 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 166 |
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Narrated Anas:
While the Prophet was with one of his wives, one of the mothers of the believers (i.e. one of his wives) sent a wooden bowl containing food with a servant. The wife (in whose house he was sitting) stroke the bowl with her hand and broke it. The Prophet collected the shattered pieces and put the food back in it and said, "Eat." He kept the servant and the bowl till he had eaten the food. Then the Prophet gave another unbroken. bowl to the servant and kept the broken one.
Reference | : Sahih al-Bukhari 2481 |
In-book reference | : Book 46, Hadith 42 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 661 |
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Narrated Sa`id bin Jubair:
Ibn `Abbas said: Um Hufaid, Ibn `Abbas's aunt sent some dried yogurt (butter free), ghee (butter) and a mastigar to the Prophet as a gift. The Prophet ate the dried yogurt and butter but left the mastigar because he disliked it. Ibn `Abbas said, "The mastigar was eaten at the table of Allah's Apostle and if it had been illegal to eat, it could not have been eaten at the table of Allah's Apostle."
Reference | : Sahih al-Bukhari 2575 |
In-book reference | : Book 51, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 749 |
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Narrated Abu Huraira:
The Prophet said, "When the call for the prayer is pronounced, Satan takes to his heels, passing wind with noise, When the call for the prayer is finished, he comes back. And when the Iqama is pronounced, he again takes to his heels, and after its completion, he returns again to interfere between the (praying) person and his heart, saying to him. 'Remember this or that thing.' till the person forgets whether he has offered three or four rak`at: so if one forgets whether he has prayed three or four rak`at, he should perform two prostrations of Sahu (i.e. forgetfulness).
Reference | : Sahih al-Bukhari 3285 |
In-book reference | : Book 59, Hadith 94 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 505 |
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Narrated Abu Huraira:
The Prophet said, "A group of Israelites were lost. Nobody knows what they did. But I do not see them except that they were cursed and changed into rats, for if you put the milk of a she-camel in front of a rat, it will not drink it, but if the milk of a sheep is put in front of it, it will drink it." I told this to Ka`b who asked me, "Did you hear it from the Prophet ?" I said, "Yes." Ka`b asked me the same question several times.; I said to Ka`b. "Do I read the Torah? (i.e. I tell you this from the Prophet.)"
Reference | : Sahih al-Bukhari 3305 |
In-book reference | : Book 59, Hadith 113 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 524 |
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Asma' bint Abu Bakr said:
Reference | : Sahih Muslim 906a |
In-book reference | : Book 10, Hadith 15 |
USC-MSA web (English) reference | : Book 4, Hadith 1979 |
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Umm 'Atiyya reported:
Reference | : Sahih Muslim 939f |
In-book reference | : Book 11, Hadith 51 |
USC-MSA web (English) reference | : Book 4, Hadith 2046 |
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'A'isha, the Mother of the Believers (Allah be pleased with her), reported that the Messenger of Allah (may peace be upon him) used to fast (so continuously) that we said that he would not break, and did not fast at all till we said that he would not fast. And I did not see the Messenger of Allah (may peace be upon him) completing the fast of a month, but that of Ramadan, and I did not see him fasting more in any other month than that of Sha'ban.
Reference | : Sahih Muslim 1156e |
In-book reference | : Book 13, Hadith 227 |
USC-MSA web (English) reference | : Book 6, Hadith 2580 |
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Miswar b. Makhrama reported that 'Umar b. Khattab consulted people about the diyat of abortion of an unboam child. Mughira b. Shu'ba said:
Reference | : Sahih Muslim 1683 |
In-book reference | : Book 28, Hadith 56 |
USC-MSA web (English) reference | : Book 16, Hadith 4174 |
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Abd al-Rahman reported that 'Ali, while delivering the address said:
Reference | : Sahih Muslim 1705a |
In-book reference | : Book 29, Hadith 53 |
USC-MSA web (English) reference | : Book 17, Hadith 4224 |
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It has been reported on the authority of Umm Haram daughter of Milhan (through another chain of transmitters). She said:
Reference | : Sahih Muslim 1912c |
In-book reference | : Book 33, Hadith 231 |
USC-MSA web (English) reference | : Book 20, Hadith 4701 |
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Jabir reported that Umm Malik used to send clarified butter in a small skin to the Apostle of Allah (may peace be upon him). Her sons would come to her and ask for seasoning when they had nothing with them (in the form of condiments) and she would go to that (skin) in which she offered (clarified butter) to Allah's Apostle (may peace be upon him), and she would find in that clarified butter and it kept providing her with seasoning for her household until she had (completely) squeezed it. She came to Allah's Apostle (may peace be upon him) and (informed him about it). Thereupon, he (the Holy Prophet) said:
Reference | : Sahih Muslim 2280 |
In-book reference | : Book 43, Hadith 8 |
USC-MSA web (English) reference | : Book 30, Hadith 5660 |
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'Amir b. Sa'd reported oLi the authority of his father that Allah's Apostle (may peace be upon him) gathered for him on the Day of Uhud his parents when a polytheist had set fire to (i. e. attacked fiercely) the Muslims. Thereupon Allah's Apostle (may peace be upon him) said to him:
Reference | : Sahih Muslim 2412c |
In-book reference | : Book 44, Hadith 67 |
USC-MSA web (English) reference | : Book 31, Hadith 5932 |
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Abu Huraira reported that Allah's Messenger (may peace be upon him) gave a proposal of marriage to Umm Hani, the daughter of Abu Talib, whereupon she said:
Reference | : Sahih Muslim 2527d |
In-book reference | : Book 44, Hadith 288 |
USC-MSA web (English) reference | : Book 31, Hadith 6140 |
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'A'isha the wife of the Apostle of Allah (may peace be upon him) reported. A person asked the Messenger of Allah (may peace be upon him) about one who has sexual intercourse with his wife and parts away (without orgasm) whether bathing is obligatory for him. 'A'isha was sitting by him. The Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 350 |
In-book reference | : Book 3, Hadith 108 |
USC-MSA web (English) reference | : Book 3, Hadith 685 |
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Abu Mas'ud al-Ainsari reported:
Reference | : Sahih Muslim 466a |
In-book reference | : Book 4, Hadith 206 |
USC-MSA web (English) reference | : Book 4, Hadith 940 |
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Yahya related to me from Malik from Hisham ibn Urwa from his father from Zaynab bint Abi Salama from Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "I am but a man to whom you bring your disputes. Perhaps one of you is more eloquent in his proof than the other, so I give judgement according to what I have heard from him. Whatever I decide for him which is part of the right of his brother, he must not take any of it, for I am granting him a portion of the Fire."
USC-MSA web (English) reference | : Book 36, Hadith 1 |
Arabic reference | : Book 36, Hadith 1402 |