Yahya related to me from Malik that Yahya ibn Said said that Amra bint Abd ar-Rahman told him that she had heard A'isha, umm al-muminin, saying, "We set out with the Messenger of Allah, may Allah bless him and grant him peace, when there were five nights left in Dhu'l-Qada and we assumed that we must be setting out for hajj. When we got near to Makka, the Messenger of Allah, may Allah bless him and grant him peace, told everyone that did not have a sacrificial animal with them to leave ihram after they had done tawaf of the House and say between Safa and Marwa."
A'isha added, "We were sent some beef on the day of sacrifice. I asked what it was and they said that the Messenger of Allah, may Allah bless him and grant him peace, had sacrificed for his wives."
Yahya ibn Said said, "I mentioned this hadith to Qasim ibn Muhammad and he said, 'She has given you the complete hadith, by Allah.' "
USC-MSA web (English) reference | : Book 20, Hadith 188 |
Arabic reference | : Book 20, Hadith 887 |
Yahya related to me from Malik from Abd ar-Rahman ibn Abi Sasaca that he had heard that Amr ibn al-Jamuh al-Ansari and Abdullah ibn Umar al-Ansari, both of the tribe of Banu Salami, had their grave uncovered by a flood. Their grave was part of what was left after the flood. They were in the same grave, and they were among those martyred at Uhud. They were dug up so that they might be moved. They were found unchanged. It was as if they had died only the day before. One of them had been wounded, and he had put his hand over his wound and had been buried like that. His hand was pulled away from his wound and released, and it returned to where it had been. It was forty-six years between Uhud and the day they were dug up.
Malik said, "There is no harm in burying two or three men in the same grave due to necessity. The oldest one is put next to the qibla."
USC-MSA web (English) reference | : Book 21, Hadith 50 |
Arabic reference | : Book 21, Hadith 1010 |
Yahya related to me from Malik from a reliable source of his who had heard Said ibn al-Musayyab say, ''Umar ibn al-Khattab refused to let anyone inherit from the non-arabs except for one who was born among the arabs."
Malik said, "If a pregnant woman comes from the land of the enemy and gives birth in arab land so that he is her (an arab) child, he inherits from her if she dies, and she inherits from him if he dies, by the Book of Allah."
Malik said, "The generally agreed on way of doing things among us and the sunna in which there is no dispute, and what I saw the people of knowledge in our city doing, is that a Muslim does not inherit from a kafir by kinship, clientage (wala'), or maternal relationship, nor does he (the Muslim) overshadow any (of the kafirs) from his inheritance.
Malik said, "Similarly, someone who forgoes his inheritance when he is the chief heir does not overshadow anyone from his inheritance."
USC-MSA web (English) reference | : Book 27, Hadith 14 |
Arabic reference | : Book 27, Hadith 1090 |
Narrated Khalid bin Al-Walid:
Allah's Apostle and I entered the house of Maimuna. A roasted mastigure was served. Allah's Apostle stretched his hand out (to eat of it) but some woman said, "Inform Allah's Apostle of what he is about to eat." So they said, "It is mastigure, O Allah's Apostle!" He withdrew his hand, whereupon I said, "O Allah's Apostle! Is it unlawful?" He said, "No, but this is not found in the land of my people, so I dislike it." So I pulled the mastigure towards me and ate it while Allah's Apostle was looking at me.
Reference | : Sahih al-Bukhari 5537 |
In-book reference | : Book 72, Hadith 62 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 445 |
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Narrated Um Qais:
I went to Allah's Apostle along with a a son of mine whose palate and tonsils I had pressed with my finger as a treatment for a (throat and tonsil) disease. The Prophet said, "Why do you pain your children by pressing their throats! Use Ud Al-Hindi (certain Indian incense) for it cures seven diseases, one of which is pleurisy. It is used as a snuff for treating throat and tonsil disease and it is inserted into one side of the mouth of one suffering from pleurisy."
Reference | : Sahih al-Bukhari 5713 |
In-book reference | : Book 76, Hadith 30 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 611 |
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Narrated Abu Sa`id Al-Khudri:
Some of the companions of the Prophet came across a tribe amongst the tribes of the Arabs, and that tribe did not entertain them. While they were in that state, the chief of that tribe was bitten by a snake (or stung by a scorpion). They said, (to the companions of the Prophet ), "Have you got any medicine with you or anybody who can treat with Ruqya?" The Prophet's companions said, "You refuse to entertain us, so we will not treat (your chief) unless you pay us for it." So they agreed to pay them a flock of sheep. One of them (the Prophet's companions) started reciting Surat-al-Fatiha and gathering his saliva and spitting it (at the snake-bite). The patient got cured and his people presented the sheep to them, but they said, "We will not take it unless we ask the Prophet (whether it is lawful)." When they asked him, he smiled and said, "How do you know that Surat-al-Fatiha is a Ruqya? Take it (flock of sheep) and assign a share for me."
Reference | : Sahih al-Bukhari 5736 |
In-book reference | : Book 76, Hadith 51 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 632 |
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Narrated `Aisha:
(the wife of the Prophet) When Allah's Apostle was in good health, he used to say, "No prophet's soul is ever captured unless he is shown his place in Paradise and given the option (to die or survive)." So when the death of the Prophet approached and his head was on my thigh, he became unconscious for a while and then he came to his senses and fixed his eyes on the ceiling and said, "O Allah (with) the highest companions." (See Qur'an 4:69). I said' "Hence he is not going to choose us." And I came to know that it was the application of the narration which he (the Prophet) used to narrate to us. And that was the last statement of the Prophet (before his death) i.e., "O Allah! With the highest companions." (See Qur'an 4:69)
Reference | : Sahih al-Bukhari 6509 |
In-book reference | : Book 81, Hadith 98 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 516 |
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Narrated Abu Qilaba:
Once Malik bin Huwairith said to his friends, "Shall I show you how Allah's Apostle used to offer his prayers?" And it was not the time for any of the compulsory congregational prayers. So he stood up (for the prayer) bowed and said the Takbir, then he raised his head and remained standing for a while and then prostrated and raised his head for a while (sat up for a while). He prayed like our Sheikh `Amr Ibn Salama. (Aiyub said, "The latter used to do a thing which I did not see the people doing i.e. he used to sit between the third and the fourth rak`a). Malik bin Huwairith said, "We came to the Prophet (after embracing Islam) and stayed with him. He said to us, 'When you go back to your families, pray such and such a prayer at such and such a time, pray such and such a prayer at such and such a time, and when there is the time for the prayer then only of you should pronounce the Adhan for the prayer and the oldest of you should lead the prayer."
Reference | : Sahih al-Bukhari 818, 819 |
In-book reference | : Book 10, Hadith 213 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 782 |
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Narrated Aisha:
Once in the middle of the night Allah's Apostle (p.b.u.h) went out and prayed in the mosque and some men prayed with him. The next morning the people spoke about it and so more people gathered and prayed with him (in the second night). They circulated the news in the morning, and so, on the third night the number of people increased greatly. Allah's Apostle (p.b.u.h) came out and they prayed behind him. On the fourth night the mosque was overwhelmed by the people till it could not accommodate them. Allah's Apostle came out only for the Fajr prayer and when he finished the prayer, he faced the people and recited "Tashah-hud" (I testify that none has the right to be worshipped but Allah and that Muhammad is His Apostle), and then said, "Amma ba'du. Verily your presence (in the mosque at night) was not hidden from me, but I was afraid that this prayer (Prayer of Tahajjud) might be made compulsory and you might not be able to carry it out."
Reference | : Sahih al-Bukhari 924 |
In-book reference | : Book 11, Hadith 48 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 46 |
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Narrated Shu'aib:
I asked Az-Zuhri, "Did the Prophet ever offer the Fear Prayer?" Az-Zuhri said, "I was told by Salim that `Abdullah bin `Umar I had said, 'I took part in a holy battle with Allah's Apostle I in Najd. We faced the enemy and arranged ourselves in rows. Then Allah's Apostle (p.b.u.h) stood up to lead the prayer and one party stood to pray with him while the other faced the enemy. Allah's Apostle (p.b.u.h) and the former party bowed and performed two prostrations. Then that party left and took the place of those who had not prayed. Allah's Apostle prayed one rak`a (with the latter) and performed two prostrations and finished his prayer with Taslim. Then everyone of them bowed once and performed two prostrations individually.' "
Reference | : Sahih al-Bukhari 942 |
In-book reference | : Book 12, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 14, Hadith 64 |
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Narrated Abu Musa:
The Prophet sent me to some people in Yemen and when I returned, I found him at Al-Batha. He asked me, "With what intention have you assumed Ihram (i.e. for Hajj or for Umra or for both?") I replied, "I have assumed Ihram with an intention like that of the Prophet." He asked, "Have you a Hadi with you?" I replied in the negative. He ordered me to perform Tawaf round the Ka`ba and between Safa and Marwa and then to finish my Ihram. I did so and went to a woman from my tribe who combed my hair or washed my head. Then, when `Umar came (i.e. became Caliph) he said, "If we follow Allah's Book, it orders us to complete Hajj and Umra; as Allah says: "Perform the Hajj and Umra for Allah." (2.196). And if we follow the tradition of the Prophet who did not finish his Ihram till he sacrificed his Hadi."
Reference | : Sahih al-Bukhari 1559 |
In-book reference | : Book 25, Hadith 45 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 630 |
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Narrated Nafi`:
Ibn `Umar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would enter Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to Mecca for Hajj or `Umra, he never made his she camel kneel down except near the gate of the Masjid (Sacred Mosque) and then he would enter (it) and go to the Black (stone) Corner and start from there circumambulating the Ka`ba seven times: hastening in the first three rounds (Ramal) and walking in the last four. On finishing, he would offer two rak`at prayer and set out to perform Tawaf between Safa and Marwa before returning to his dwelling place. On returning (to Medina) from Hajj or `Umra, he used to make his camel kneel down at Al-Batha which is at Dhul-Hulaifa, the place where the Prophet used to make his camel kneel down.
Reference | : Sahih al-Bukhari 1767 |
In-book reference | : Book 25, Hadith 243 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 820 |
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Narrated Abu Musa Al-Ash`ari:
I came to the Prophet at Al-Batha' while his camel was kneeling down and he asked me, "Have you intended to perform the Hajj?" I replied in the affirmative. He asked me, 'With what intention have you assumed Ihram?" I replied, "I have assumed Ihram with the same intention as that of the Prophet. He said, "You have done well. Perform the Tawaf of the Ka`ba and (the Sai) between As-Safa and Al- Marwa and then finish the Ihram." So, I performed the Tawaf around the Ka`ba and the Sai) between As-Safa and Al-Marwa and then went to a woman of the tribe of Qais who cleaned my head from lice. Later I assumed the Ihram for Hajj. I used to give the verdict of doing the same till the caliphate of `Umar who said, "If you follow the Holy Book then it orders you to remain in the state of Ihram till you finish from Hajj, if you follow the Prophet then he did not finish his Ihram till the Hadi (sacrifice) had reached its place of slaughtering (Hajj-al-Qiran).
Reference | : Sahih al-Bukhari 1795 |
In-book reference | : Book 26, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 21 |
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Narrated Abu Huraira:
Allah's Apostle said, "Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him."
Reference | : Sahih al-Bukhari 2449 |
In-book reference | : Book 46, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 629 |
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Narrated Sahl bin Sa`d:
That he heard the Prophet on the day (of the battle) of Khaibar saying, "I will give the flag to a person at whose hands Allah will grant victory." So, the companions of the Prophet got up, wishing eagerly to see to whom the flag will be given, and everyone of them wished to be given the flag. But the Prophet asked for `Ali. Someone informed him that he was suffering from eye-trouble. So, he ordered them to bring `Ali in front of him. Then the Prophet spat in his eyes and his eyes were cured immediately as if he had never any eye-trouble. `Ali said, "We will fight with them (i.e. infidels) till they become like us (i.e. Muslims)." The Prophet said, "Be patient, till you face them and invite them to Islam and inform them of what Allah has enjoined upon them. By Allah! If a single person embraces Islam at your hands (i.e. through you), that will be better for you than the red camels."
Reference | : Sahih al-Bukhari 2942 |
In-book reference | : Book 56, Hadith 154 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 192 |
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Narrated `Aisha:
We set out in the company of Allah's Apostle five days before the end of Dhul Qa'da intending to perform Hajj only. When we approached Mecca Allah's Apostle ordered those who did not have the Hadi (i.e. an animal for sacrifice) with them, to perform the Tawaf around the Ka`ba, and between Safa and Marwa and then finish their Ihram. Beef was brought to us on the day of (i.e. the days of slaughtering) and I asked, "What is this?" Somebody said, Allah's Apostle has slaughtered (a cow) on behalf of his wives."
Reference | : Sahih al-Bukhari 2952 |
In-book reference | : Book 56, Hadith 164 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 201 |
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Narrated Ibn `Abbas:
The Prophet said, "May Allah bestow His Mercy on the mother of Ishmael! Had she not hastened (to fill her water-skin with water from the Zamzam well). Zamzam would have been a stream flowing on the surface of the earth." Ibn `Abbas further added, "(The Prophet) Abraham brought Ishmael and his mother (to Mecca) and she was suckling Ishmael and she had a water-skin with her.'
Reference | : Sahih al-Bukhari 3362, 3363 |
In-book reference | : Book 60, Hadith 37 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 582 |
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Sa'd b. Abu Waqqas (Allah be pleased with him) reported that a person came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1443 |
In-book reference | : Book 16, Hadith 169 |
USC-MSA web (English) reference | : Book 8, Hadith 3394 |
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'A'isha (Allah be pleased with her) narrated that Allah's Apostle (may peace be upon him) used to spend time with Zainab daughter of Jahsh and drank honey at her house. She ('A'isha further) said:
Reference | : Sahih Muslim 1474a |
In-book reference | : Book 18, Hadith 27 |
USC-MSA web (English) reference | : Book 9, Hadith 3496 |
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Abu Ishaq reported:
Reference | : Sahih Muslim 1480n |
In-book reference | : Book 18, Hadith 58 |
USC-MSA web (English) reference | : Book 9, Hadith 3524 |
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Ma'mar b. Abdullah reported that he sent his slave with a sa' of wheat and said to him:
Reference | : Sahih Muslim 1592 |
In-book reference | : Book 22, Hadith 119 |
USC-MSA web (English) reference | : Book 10, Hadith 3868 |
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Zaid b. Khalid al-Juhani, the Companion ot Allah's Messenger (may peace be upon him), said that Allah's Messenger (may peace be upon him) was asked about the picking up of stray gold or silver, whereupon he said:
Reference | : Sahih Muslim 1722e |
In-book reference | : Book 31, Hadith 5 |
USC-MSA web (English) reference | : Book 18, Hadith 4276 |
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It has been narrated on the authority of al-Bara' b. 'Azib who said:
Reference | : Sahih Muslim 1783a |
In-book reference | : Book 32, Hadith 111 |
USC-MSA web (English) reference | : Book 19, Hadith 4401 |
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Jabir b. Abdullah reported that one day Allah's Apostle (may peace be upon him) put on a cloak made of brocade, which had been presented to him. He then quickly put it off and sent it to 'Umar b. Khattab, and it was said to him:
Reference | : Sahih Muslim 2070 |
In-book reference | : Book 37, Hadith 34 |
USC-MSA web (English) reference | : Book 24, Hadith 5158 |
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Umm Qais, daughter of Mihsan, the sister of 'Ukasha b. Mihsan said:
قَالَتْ وَدَخَلْتُ عَلَيْهِ بِابْنٍ لِي قَدْ أَعْلَقْتُ عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ
" عَلاَمَهْ تَدْغَرْنَ أَوْلاَدَكُنَّ بِهَذَا الْعِلاَقِ عَلَيْكُنَّ بِهَذَا الْعُودِ الْهِنْدِيِّ فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ مِنْهَا ذَاتُ الْجَنْبِ يُسْعَطُ مِنَ الْعُذْرَةِ وَيُلَدُّ مِنْ ذَاتِ الْجَنْبِ " .Reference | : Sahih Muslim 287d, 2214a |
In-book reference | : Book 39, Hadith 116 |
USC-MSA web (English) reference | : Book 26, Hadith 5487 |
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Rafi' b. Khadij reported that Allah's Messenger (may peace be upon him) came to Medina and the people had been grafting the trees. He said:
Reference | : Sahih Muslim 2362 |
In-book reference | : Book 43, Hadith 185 |
USC-MSA web (English) reference | : Book 30, Hadith 5831 |
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Abu al-'Aliya narrated it on the authority of Ibn 'Abbas that he said:
Reference | : Sahih Muslim 166b |
In-book reference | : Book 1, Hadith 326 |
USC-MSA web (English) reference | : Book 1, Hadith 319 |
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'A'isha, the wife of the Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 418c |
In-book reference | : Book 4, Hadith 100 |
USC-MSA web (English) reference | : Book 4, Hadith 834 |
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Anas reported:
Reference | : Sahih Muslim 419d |
In-book reference | : Book 4, Hadith 109 |
USC-MSA web (English) reference | : Book 4, Hadith 843 |
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Abu Dharr reported:
Reference | : Sahih Muslim 510a |
In-book reference | : Book 4, Hadith 299 |
USC-MSA web (English) reference | : Book 4, Hadith 1032 |
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Abu Huraira reported:
Reference | : Sahih Muslim 573c |
In-book reference | : Book 5, Hadith 128 |
USC-MSA web (English) reference | : Book 4, Hadith 1184 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar would say, "A man should not have intercourse with a slave girl except one whom, if he wished, he could sell, if he wished, he could give away, if he wished, he could keep, if he wished, he could do with her what he wanted ."
Malik said that a man who bought a slave- girl on condition that he did not sell her, give her away, or do something of that nature, was not to have intercourse with her. That was because he was not permitted to sell her or to give her away, so if he did not own that from her, he did not have complete ownership of her because an exception had been made concerning her by the hand of someone else. If that sort of condition entered into it, it was a messy situation, and the sale was not recommended.
USC-MSA web (English) reference | : Book 31, Hadith 6 |
Arabic reference | : Book 31, Hadith 1298 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 41 |
In-book reference | : Book 1, Hadith 41 |
English translation | : Vol. 1, Book 1, Hadith 41 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 159 |
In-book reference | : Book 2, Hadith 11 |
English translation | : Vol. 1, Book 2, Hadith 159 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 281 |
In-book reference | : Book 2, Hadith 133 |
English translation | : Vol. 1, Book 2, Hadith 281 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 366 |
In-book reference | : Book 2, Hadith 218 |
English translation | : Vol. 1, Book 2, Hadith 366 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 537 |
In-book reference | : Book 5, Hadith 8 |
English translation | : Vol. 1, Book 5, Hadith 537 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 571 |
In-book reference | : Book 6, Hadith 28 |
English translation | : Vol. 2, Book 1, Hadith 571 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 756 |
In-book reference | : Book 8, Hadith 75 |
English translation | : Vol. 2, Book 3, Hadith 756 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 874 |
In-book reference | : Book 9, Hadith 67 |
English translation | : Vol. 2, Book 4, Hadith 874 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 966 |
In-book reference | : Book 10, Hadith 2 |
English translation | : Vol. 2, Book 5, Hadith 966 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1004 |
In-book reference | : Book 10, Hadith 40 |
English translation | : Vol. 2, Book 5, Hadith 1004 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1138 |
In-book reference | : Book 11, Hadith 60 |
English translation | : Vol. 2, Book 6, Hadith 1138 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2175 |
In-book reference | : Book 33, Hadith 18 |
English translation | : Vol. 4, Book 7, Hadith 2175 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2308 |
In-book reference | : Book 36, Hadith 5 |
English translation | : Vol. 4, Book 10, Hadith 2308 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2310 |
In-book reference | : Book 36, Hadith 7 |
English translation | : Vol. 4, Book 10, Hadith 2310 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2327 |
In-book reference | : Book 36, Hadith 24 |
English translation | : Vol. 4, Book 10, Hadith 2327 |
[Abu 'Eisa said:] This Hadith is Sahih [Gharib as a narration of Sa'eed Al-Maqburi]. Malik bin Anas also reported it from Sa'eed A]-Maqburl, from Abu Hurairah from the Prophet SAW, and it is similar in meaning.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2419 |
In-book reference | : Book 37, Hadith 5 |
English translation | : Vol. 4, Book 11, Hadith 2419 |
Grade: | Daif (Darussalam) |
Reference | : Jami` at-Tirmidhi 1335 |
In-book reference | : Book 15, Hadith 15 |
English translation | : Vol. 3, Book 13, Hadith 1335 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1524 |
In-book reference | : Book 20, Hadith 1 |
English translation | : Vol. 1, Book 18, Hadith 1524 |
That he said: "O Messenger of Allah! We live in a land of the People of Book and we cook in their containers, and drink in their vessels." The Messenger of Allah (saws) said: "If you do not find other than them, then rinse them with water."
The he said: "O Messenger of Allah! We live in a land of game, so what should we do ?" He said: "When you send your trained dog, and you mentioned the Name of Allah, and he kills it, then eat it. And when you shoot it with your bow, and it is killed, then eat it.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1797 |
In-book reference | : Book 25, Hadith 11 |
English translation | : Vol. 3, Book 23, Hadith 1797 |
That the Messenger of Allah (saws) said: "Every intoxicant is Khamr, and every intoxicant is unlawful. Whoever drinks Khamr in this world, and dies continuing it, he will not drink it in the Hereafter.
He said: There are narrations on this topic from Abu Hurairah, Abu Sa'eed, 'Abdullah bin 'Amr, 'Ubadah, Abu Malik Al-Ash'ari, and Ibn 'Abbas.
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. It has been reported through other routes from Nafi', from Ibn 'Umar, from the Prophet (saws). Malik bin Anas reported it from Nafi' from Ibn 'Umar in Mawquf - not Marfu' form.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1861 |
In-book reference | : Book 26, Hadith 1 |
English translation | : Vol. 3, Book 24, Hadith 1861 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3301 |
In-book reference | : Book 47, Hadith 353 |
English translation | : Vol. 5, Book 44, Hadith 3301 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3000 |
In-book reference | : Book 47, Hadith 52 |
English translation | : Vol. 5, Book 44, Hadith 3000 |
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، عَنْ أَبِي أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَقَالَ يُمْلِي وَلَمْ يَشُكَّ فِيهِ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3110 |
In-book reference | : Book 47, Hadith 162 |
English translation | : Vol. 5, Book 44, Hadith 3110 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3111 |
In-book reference | : Book 47, Hadith 163 |
English translation | : Vol. 5, Book 44, Hadith 3111 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1719 |
In-book reference | : Book 20, Hadith 122 |
English translation | : Vol. 2, Book 20, Hadith 1720 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2603 |
In-book reference | : Book 23, Hadith 169 |
English translation | : Vol. 3, Book 23, Hadith 2604 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2440 |
In-book reference | : Book 23, Hadith 6 |
English translation | : Vol. 3, Book 23, Hadith 2442 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2389 |
In-book reference | : Book 22, Hadith 300 |
English translation | : Vol. 3, Book 22, Hadith 2391 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1903 |
In-book reference | : Book 21, Hadith 86 |
English translation | : Vol. 3, Book 21, Hadith 1904 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3958 |
In-book reference | : Book 36, Hadith 20 |
English translation | : Vol. 4, Book 36, Hadith 3410 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3421 |
In-book reference | : Book 27, Hadith 33 |
English translation | : Vol. 4, Book 27, Hadith 3450 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4162 |
In-book reference | : Book 39, Hadith 14 |
English translation | : Vol. 5, Book 39, Hadith 4167 |
Reference | : Sunan an-Nasa'i 4394 |
In-book reference | : Book 43, Hadith 34 |
English translation | : Vol. 5, Book 43, Hadith 4399 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5295 |
In-book reference | : Book 48, Hadith 256 |
English translation | : Vol. 6, Book 48, Hadith 5297 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3600 |
In-book reference | : Book 29, Hadith 7 |
English translation | : Vol. 4, Book 29, Hadith 3630 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3795 |
In-book reference | : Book 35, Hadith 35 |
English translation | : Vol. 4, Book 35, Hadith 3826 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 150 |
In-book reference | : Book 1, Hadith 151 |
English translation | : Vol. 1, Book 1, Hadith 150 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 242 |
In-book reference | : Book 1, Hadith 243 |
English translation | : Vol. 1, Book 1, Hadith 243 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 343 |
In-book reference | : Book 48, Hadith 2 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) said: When one of you recites "By the fig and the olive" (Surah 95) and comes to its end "Is not Allah the best judge?" (verse 8), he should say: "Certainly, and I am one of those who testify to that." When one recites "I swear by the Day of Resurrection" (Surah 75) and comes to "Is not that one able to raise the dead to life? (verse 40), he should say: "Certainly." And when one recites "By those that are sent" (Surah 77), and comes to "Then in what message after that will they believe? " (Surah 50), he should say: "We believe in Allah."
The narrator Isma'il (ibn Umayyah) said: I beg to repeat (this tradition) before the Bedouin (who reported this tradition) so that I might see whether he (was mistaken).
He said: My nephew, do you think that I did not remember it? I performed sixty hajj (pilgrimages); there is no hajj but I recognize the came on which I performed it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 887 |
In-book reference | : Book 2, Hadith 497 |
English translation | : Book 3, Hadith 886 |
Narrated Abdullah ibn Abbas:
When this verse was revealed: "And those who hoard gold and silver," the Muslims were grieved about it. Umar said: I shall dispel your care. He, therefore, went and said: Prophet of Allah, your Companions were grieved by this verse. The Messenger of Allah (saws) said: Allah has made zakat obligatory simply to purify your remaining property, and He made inheritances obligatory that they might come to those who survive you. Umar then said: Allah is most great. He then said to him: Let me inform you about the best a man hoards; it is a virtuous woman who pleases him when he looks at her, obeys him when he gives her a command, and guards his interests when he is away from her.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1664 |
In-book reference | : Book 9, Hadith 109 |
English translation | : Book 9, Hadith 1660 |
Suwayd ibn Ghaflah said:
He said: I found a purse which contained one hundred dinars; so I came to the Prophet (saws). He said to me: Make the matter known for a year. I made it known for a year and then came to him. He then said to me: Make the matter known for a year. So I made it known for a year. I then (again) came to him. He said to me: Make the matter known for a year. Then I came to him and said: I did not find anyone who realises it. He said: Remember, its number, its container and its tie. If its owner comes, (give it to him), otherwise use it yourself.
He (the narrator Shu'bah) said: I do not know whether he said the word "make the matter known" three times or once.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1701 |
In-book reference | : Book 10, Hadith 1 |
English translation | : Book 9, Hadith 1697 |
Narrated Duba'ah daughter of az-Zubayr ibn AbdulMuttalib:
Al-Miqdad went to Baqi' al-Khabkhabah for a certain need. He found a mouse taking out a dinar from a hole. It then continued to take out dinars one by one until it took out seventeen dinars. It then took out a red purse containing a dinar. There were thus eighteen dinars. He took them to the Prophet (saws), informed him and said to him: Take its sadaqah. The Prophet (saws) asked him: Did you extend your hand toward the hole? He replied: No. The Messenger of Allah (saws) then said: May Allah bless you in it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3087 |
In-book reference | : Book 20, Hadith 160 |
English translation | : Book 19, Hadith 3081 |
Narrated Samurah:
The Messenger of Allah (saws) addressed us and said: Is here any one of such and such tribe present? But no one replied.
He again asked: Is here any one of such and such tribe present? But no one replied.
He again asked: Is here any one of such and such tribe?
Then a man stood and said: I am (here), Messenger of Allah.
He said: What prevented you from replying the first two times? I wish to tell you something good.
Your companion has been detained (from entering Paradise) on account of his debt. Then I saw him that he paid off all his debt on his behalf and there remained no one to demand from him anything.
Abu Dawud said: The name of the narrator Sam'an is Sam'an b. Mushannaj.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3341 |
In-book reference | : Book 23, Hadith 16 |
English translation | : Book 22, Hadith 3335 |
Narrated Abdullah ibn Umar:
I used to sell camels at al-Baqi for dinars and take dirhams for them, and sell for dirhams and take dinars for them. I would take these for these and give these for these. I went to the Messenger of Allah (saws) who was in the house of Hafsah. I said: Messenger of Allah , take it easy, I shall ask you (a question): I sell camels at al-Baqi'. I sell (them) for dinars and take dirhams and I sell for dirhams and take dinars. I take these for these, and give these for these. The Messenger of Allah (saws) then said: There is no harm in taking them at the current rate so long as you do not separate leaving something to be settled.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3354 |
In-book reference | : Book 23, Hadith 29 |
English translation | : Book 22, Hadith 3348 |
Narrated AbulWadi':
We fought one of our battle, and encamped at a certain place. One of our companions sold a horse for a slave. After that they remained there for the rest of day and night. When the next morning came, they prepared themselves for departure. The buyer of the horse began to saddle it, but the seller was ashamed (of the transaction). He went to the man (buyer) and asked him to annul the transaction. The man refused to hand it over (the horse) to him.
He said: AbuBarzah, the companion of the Prophet (saws), is to decide between me and you. They went to AbuBarzah in the corner of the army. They related this story to him.
He said: Do you agree that I make a decision between you on the basis of the decision of the Messenger of Allah (saws)?
The Messenger of Allah (saws) said: Both parties in a business transaction have an option (right) to annul it so long as they have not separated.
Hisham to Hassan said that Jamil said in his version: "I do not think that you separated."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3457 |
In-book reference | : Book 24, Hadith 42 |
English translation | : Book 23, Hadith 3450 |
Narrated Umayyah ibn Makhshi:
Umayyah was sitting and a man was eating. He did not mention Allah's name until there remained the last morsel. When he raised it to his mouth, he said: In the name of Allah at the beginning and at the end of it. The Prophet (saws) laughed and said: The devil kept eating along with him, but when he mentioned Allah's name, he vomited what was in his belly.
Abu Dawud: Jabir bin Subh is grandfather of Sulaiman bin Harb from his mother's side.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3768 |
In-book reference | : Book 28, Hadith 33 |
English translation | : Book 27, Hadith 3759 |
Abdullah ibn Buraydah said:
He came to him and said: I have not come to you to visit you. But you and I heard a tradition from the Messenger of Allah (saws). I hope you may have some knowledge of it.
He asked: What is it? He replied: So and so. He said: Why do I see you dishevelled when you are the ruler of this land?
He said: The Messenger of Allah (saws) has forbidden us to indulge much in luxury.
He said: Why do I see you unshod? He replied: The Prophet (saws) used to command us to go barefoot at times.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4160 |
In-book reference | : Book 35, Hadith 2 |
English translation | : Book 34, Hadith 4148 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported that the value of the blood-money at the time of the Messenger of Allah (saws) was eight hundred dinars or eight thousand dirhams, and the blood-money for the people of the Book was half of that for Muslims.
He said: This applied till Umar (Allah be pleased with him) became caliph and he made a speech in which he said: Take note! Camels have become dear. So Umar fixed the value for those who possessed gold at one thousand dinars, for those who possessed silver at twelve thousand (dirhams), for those who possessed cattle at two hundred cows, for those who possessed sheep at two thousand sheep, and for those who possessed suits of clothing at two hundred suits. He left the blood-money for dhimmis (protected people) as it was, not raising it in proportion to the increase he made in the blood-wit.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4542 |
In-book reference | : Book 41, Hadith 49 |
English translation | : Book 40, Hadith 4527 |
Narrated Al-Miqdam ibn Ma'dikarib:
The Prophet (saws) said: Beware! I have been given the Qur'an and something like it, yet the time is coming when a man replete on his couch will say: Keep to the Qur'an; what you find in it to be permissible treat as permissible, and what you find in it to be prohibited treat as prohibited. Beware! The domestic ass, beasts of prey with fangs, a find belonging to confederate, unless its owner does not want it, are not permissible to you If anyone comes to some people, they must entertain him, but if they do not, he has a right to mulct them to an amount equivalent to his entertainment.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4604 |
In-book reference | : Book 42, Hadith 9 |
English translation | : Book 41, Hadith 4587 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) never failed to utter these supplications in the evening and in the morning: O Allah, I ask Thee for security in this world and in the Hereafter: O Allah! I ask Thee for forgiveness and security in my religion and my worldly affairs, in my family and my property; O Allah! conceal my fault or faults (according to Uthman's version), and keep me safe from the things which I fear; O Allah! guard me in front of me and behind me, on my right hand and on my left, and from above me: and I seek in Thy greatness from receiving unexpected harm from below me." AbuDawud said: Waki' said: That is to say, swallowing by the earth.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5074 |
In-book reference | : Book 43, Hadith 302 |
English translation | : Book 42, Hadith 5056 |
Narrated AbuDharr:
The Prophet (saws) said: In the morning alms are due from every bone in man's fingers and toes. Salutation to everyone he meets is alms; enjoining good is alms; forbidding what is disreputable is alms; removing what is harmful from the road is alms; having sexual intercourse with his wife is alms. The people asked: He fulfils his desire, Messenger of Allah; is it alms? He replied: Tell me if he fulfilled his desire where he had no right, would he commit a sin ? He then said: Two rak'ahs which one prays in the forenoon serve instead of all that.
Abu Dawud said: Hammad did not mention enjoining good and forbidding what is disreputable.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5243 |
In-book reference | : Book 43, Hadith 471 |
English translation | : Book 42, Hadith 5223 |
Jabir b. ‘Abd Allah reported the Messenger of Allah (saws) as saying:
Abu Dawud said: It has been transmitted by Yunus and Shu’aib, but they did not mention ‘Amr b. Aban.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4636 |
In-book reference | : Book 42, Hadith 41 |
English translation | : Book 41, Hadith 4619 |
‘Amr b. Salamah reported on the authority of his father (Salamah) that they visited the Prophet (may peace be upon him). When they intended to return, they said:
Abu Dawud said: This tradition has been narrated by ‘Amr b. Salamah through a different chain of transmitter. This version has: “When my clan visited the Prophet( may peace be upon him) ....” He did not report it on the authority of his father.
صحيح لكن قوله عن أبيه غير محفوظ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 587 |
In-book reference | : Book 2, Hadith 197 |
English translation | : Book 2, Hadith 587 |
Abu Dawud said: This tradition has been transmitted by Malik b. Anas, Bakr b. Mudar, Hafs b. Ghiyaht, Isma'il b. Ja'far, Ibn Abu Dhi'b, and Ibn Ishaq from Muhammad b. Zaid on the authority of his mother who narrated from Umm Salamah. None of these narrators mention the name of the Prophet (saws). They reported it directly from Umm Salamah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 640 |
In-book reference | : Book 2, Hadith 250 |
English translation | : Book 2, Hadith 640 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4040 |
In-book reference | : Book 34, Hadith 21 |
English translation | : Book 33, Hadith 4029 |
Abu Dawud said:
Yahya said: Narrate from me that both these traditions are weak in respect of their chains.
Abu Dawud said: Al-Thawri is reported to have said: Habib narrated this tradition to us only on the authority of 'Urwat al-Muzani, that is, he did not narrated any tradition on the authority of 'Urwah b. al-Zubair.
Abu Dawud said: Hamzah al-Zayyat reported a sound tradition on the authority of Habib, from 'Urwah b. al-Zubair from 'Aishah.
Reference | : Sunan Abi Dawud 180 |
In-book reference | : Book 1, Hadith 180 |
English translation | : Book 1, Hadith 180 |
Dhu Mikhbar al-Habashi, who used to serve the Prophet (saws), reported a version of the previous tradition. The Prophet (saws) performed ablution in such a way that there is no mud on the earth. He then commanded Bilal (to call for prayer). He called for prayer. The Prophet (saws) stood and offered two rak'ahs of prayer unhurriedly.
This is narrated by Hajjaj on the authority of Yazid b. Sulaih from Dhu Mikhbar from a person of al-Habashah (Ethiopia). 'Ubaid (a narrator) said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 445 |
In-book reference | : Book 2, Hadith 55 |
English translation | : Book 2, Hadith 445 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2643 |
In-book reference | : Book 15, Hadith 167 |
English translation | : Book 14, Hadith 2637 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1076 |
In-book reference | : Book 2, Hadith 687 |
English translation | : Book 2, Hadith 1071 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 194 |
In-book reference | : Introduction, Hadith 194 |
English translation | : Vol. 1, Book 1, Hadith 194 |
Reference | : Sunan Ibn Majah 517 |
In-book reference | : Book 1, Hadith 251 |
English translation | : Vol. 1, Book 1, Hadith 517 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3849 |
In-book reference | : Book 34, Hadith 23 |
English translation | : Vol. 5, Book 34, Hadith 3849 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1853 |
In-book reference | : Book 9, Hadith 9 |
English translation | : Vol. 3, Book 9, Hadith 1853 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1845 |
In-book reference | : Book 9, Hadith 1 |
English translation | : Vol. 3, Book 9, Hadith 1845 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2284 |
In-book reference | : Book 12, Hadith 148 |
English translation | : Vol. 3, Book 12, Hadith 2284 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2396 |
In-book reference | : Book 15, Hadith 7 |
English translation | : Vol. 3, Book 15, Hadith 2396 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 2768 |
In-book reference | : Book 24, Hadith 16 |
English translation | : Vol. 4, Book 24, Hadith 2768 |