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Mishkat al-Masabih 1216
Shariq al-Hauzani told that he visited ‘A’isha and asked her what God’s Messenger said first when he rose during the night. Replying that he had asked her a question she had never been asked by anyone before, she said that when he rose during the night he said “God is most great” ten times, “Praise be to God” ten times, “Glory be to God, and praise be to him” ten times, “Glory be to the King most holy” ten times, he asked pardon from God ten times, said “There is no god but God” ten times, then said, “O God, I seek refuge in Thee from the distress of this world and from the distress of the day of resurrection” ten times, then he began the prayer. Abu Dawud transmitted it.
وَعَنْ شَرِيقٍ الْهَوْزَنِيِّ قَالَ: دَخَلْتُ عَلَى عَائِشَةَ فَسَأَلْتُهَا: بِمَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْتَتِحُ إِذَا هَبَّ مِنَ اللَّيْلِ فَقَالَتْ: سَأَلْتَنِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ قَبْلَكَ كَانَ إِذَا هَبَّ مِنَ اللَّيْلِ كَبَّرَ عَشْرًا وَحَمِدَ اللَّهَ عَشْرًا وَقَالَ: «سُبْحَانَ اللَّهِ وَبِحَمْدِهِ عَشْرًا» وَقَالَ: «سُبْحَانَ الْمَلِكِ الْقُدُّوسِ» عشرا واستغفر عشرا وَهَلل عَشْرًا ثُمَّ قَالَ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ ضِيقِ الدُّنْيَا وَضِيقِ يَوْمِ الْقِيَامَةِ» عَشْرًا ثمَّ يفْتَتح الصَّلَاة. رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1216
In-book reference : Book 4, Hadith 632
Mishkat al-Masabih 1305
‘A’isha reported the Prophet as saying, “Do you know what happens this night?” meaning the middle night of Sha‘ban. She asked, “What happens in it, Messenger of God?” He replied, “In it record is made of every human being who will be born and of every human being who will die this year; in it their actions are taken up to heaven and in it their provisions are sent down.” She asked, “Does one enter paradise only by the mercy of God most high?” He replied three times, “No one enters paradise but by the mercy of God most high.” She asked, “Not even you, Messenger of God?” He put his hand on the crown of his head and said, “Not even I, unless God enfolds me in His mercy,” saying it three times. Baihaqi transmitted it in [Kitab] ad-Da'awat al-kabir.
وَعَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «هَل تدرين مَا هَذِه اللَّيْل؟» يَعْنِي لَيْلَةَ النِّصْفِ مِنْ شَعْبَانَ قَالَتْ: مَا فِيهَا يَا رَسُولَ اللَّهِ فَقَالَ: «فِيهَا أَنْ يُكْتَبَ كلُّ مَوْلُودٍ مِنْ بَنِي آدَمَ فِي هَذِهِ السَّنَةِ وَفِيهَا أَنْ يُكْتَبَ كُلُّ هَالِكٍ مِنْ بَنِي آدَمَ فِي هَذِهِ السَّنَةِ وَفِيهَا تُرْفَعُ أَعْمَالُهُمْ وَفِيهَا تَنْزِلُ أَرْزَاقُهُمْ» . فَقَالَتْ: يَا رَسُولَ اللَّهِ مَا مِنْ أَحَدٍ يَدْخُلُ الْجَنَّةَ إِلَّا بِرَحْمَةِ اللَّهِ تَعَالَى؟ فَقَالَ: «مَا مِنْ أحد يدْخل الْجنَّة إِلَّا برحمة الله تَعَالَى» . ثَلَاثًا. قُلْتُ: وَلَا أَنْتَ يَا رَسُولَ اللَّهِ؟ فَوَضَعَ يَدَهُ عَلَى هَامَتِهِ فَقَالَ: «وَلَا أَنَا إِلَّا أَنْ يَتَغَمَّدَنِيَ اللَّهُ بِرَحْمَتِهِ» . يَقُولُهَا ثَلَاثَ مَرَّاتٍ. رَوَاهُ الْبَيْهَقِيُّ فِي الدَّعْوَات الْكَبِير
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1305
In-book reference : Book 4, Hadith 716
Sunan Abi Dawud 435
Abu Hurairah reported:
When the Messenger of Allah (saws) returned from the Battle of Khaibar, he travelled during the night. When we felt sleep, he halted for rest. Addressing Bilal he said: Keep vigilance at night for us. But Bilal who was leaning against the saddle of his mount was dominated by sleep. Neither the Prophet (saws) nor Bilal nor any of his Companions could get up till the sunshine struck them. The Messenger of Allah (saws) got up first of all. The Messenger of Allah (saws) was embarrassed and said: O Bilal ! He replied: He who detained your soul, detained my soul, Messenger of Allah, my parents be sacrificed for you. Then they drove their mounts to a little distance. The Prophet (saws) perfumed ablution and commanded Bilal who made announcement for the prayer. He (the Prophet) led them in the Fajr prayer. When he finished prayer, he said: If anyone forget saying prayer, he should observe it when he recalls it, for Allah has said (in the Qur'an): "Establish prayer for my remembrance". Yunus said: Ibn Shihab used to recite this verse in a similar way (i.e. instead of reciting the word li-dhikri - for the sake of My remembrance - he would recite li-dhikra - when you remember). Ahmad (one of the narrator) said: 'Anbasah (a reporter) reported on the authority of Yunus the word li-dhikri (for the sake of my remembrance). Ahmad said: The word nu'as (occurring in this tradition) means "drowsiness".
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ قَفَلَ مِنْ غَزْوَةِ خَيْبَرَ فَسَارَ لَيْلَةً حَتَّى إِذَا أَدْرَكَنَا الْكَرَى عَرَّسَ وَقَالَ لِبِلاَلٍ ‏"‏ اكْلأْ لَنَا اللَّيْلَ ‏"‏ ‏.‏ قَالَ فَغَلَبَتْ بِلاَلاً عَيْنَاهُ وَهُوَ مُسْتَنِدٌ إِلَى رَاحِلَتِهِ فَلَمْ يَسْتَيْقِظِ النَّبِيُّ صلى الله عليه وسلم وَلاَ بِلاَلٌ وَلاَ أَحَدٌ مِنْ أَصْحَابِهِ حَتَّى إِذَا ضَرَبَتْهُمُ الشَّمْسُ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوَّلَهُمُ اسْتِيقَاظًا فَفَزِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ يَا بِلاَلُ ‏"‏ ‏.‏ فَقَالَ أَخَذَ بِنَفْسِي الَّذِي أَخَذَ بِنَفْسِكَ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ فَاقْتَادُوا رَوَاحِلَهُمْ شَيْئًا ثُمَّ تَوَضَّأَ النَّبِيُّ صلى الله عليه وسلم وَأَمَرَ بِلاَلاً فَأَقَامَ لَهُمُ الصَّلاَةَ وَصَلَّى بِهِمُ الصُّبْحَ فَلَمَّا قَضَى الصَّلاَةَ قَالَ ‏"‏ مَنْ نَسِيَ صَلاَةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا فَإِنَّ اللَّهَ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 435
In-book reference : Book 2, Hadith 45
English translation : Book 2, Hadith 435
Sunan Abi Dawud 393

Narrated Abdullah Ibn Abbas:

The Messenger of Allah (saws) said: Gabriel (saws) led me in prayer at the House (i.e. the Ka'bah). He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when the shadow of everything was as long as itself; he prayed the sunset prayer with me when one who is fasting breaks the fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me when food and drink become forbidden to one who is keeping the fast.

On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer at the time when one who is fasting breaks the fast; he prayed the night prayer with me when about the third of the night had passed; and he prayed the dawn prayer with me when there was a fair amount of light.

Then turning to me he said: Muhammad, this is the time observed by the prophets before you, and the time is anywhere between two times.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ فُلاَنِ بْنِ أَبِي رَبِيعَةَ، - قَالَ أَبُو دَاوُدَ هُوَ عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ - عَنْ حَكِيمِ بْنِ حَكِيمٍ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَّنِي جِبْرِيلُ عَلَيْهِ السَّلاَمُ عِنْدَ الْبَيْتِ مَرَّتَيْنِ فَصَلَّى بِيَ الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ وَكَانَتْ قَدْرَ الشِّرَاكِ وَصَلَّى بِيَ الْعَصْرَ حِينَ كَانَ ظِلُّهُ مِثْلَهُ وَصَلَّى بِيَ - يَعْنِي الْمَغْرِبَ - حِينَ أَفْطَرَ الصَّائِمُ وَصَلَّى بِيَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ وَصَلَّى بِيَ الْفَجْرَ حِينَ حَرُمَ الطَّعَامُ وَالشَّرَابُ عَلَى الصَّائِمِ فَلَمَّا كَانَ الْغَدُ صَلَّى بِيَ الظُّهْرَ حِينَ كَانَ ظِلُّهُ مِثْلَهُ وَصَلَّى بِيَ الْعَصْرَ حِينَ كَانَ ظِلُّهُ مِثْلَيْهِ وَصَلَّى بِيَ الْمَغْرِبَ حِينَ أَفْطَرَ الصَّائِمُ وَصَلَّى بِيَ الْعِشَاءَ ...
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 393
In-book reference : Book 2, Hadith 3
English translation : Book 2, Hadith 393
Mishkat al-Masabih 3793
Salman al-Fairisi told that he heard God’s Messenger say, “Being stationed for a day and a night on the frontier in God’s path is better than fasting a month and spending its nights in prayer. If one dies he will be rewarded for the deeds he was doing, he will be given his provision, and will be safe from him who tests him.”* * Al-fattan. There is some doubt as to the reference here. It may be the devil, this name being used because he tempts people to sin; or it may mean the one who examines men in the grave. Munkar and Nakir are called fattana'l-qabr, the two who test men in the grave. Muslim transmitted it.
وَعَن سلمانَ الفارسيِّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «رِبَاطُ يَوْمٍ وَلَيْلَةٍ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنْ صِيَامِ شَهْرٍ وَقِيَامِهِ وَإِنْ مَاتَ جَرَى عَلَيْهِ عَمَلُهُ الَّذِي كَانَ يَعْمَلُهُ وَأُجْرِيَ عَلَيْهِ رِزْقُهُ وَأَمِنَ الْفَتَّانَ» . رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3793
In-book reference : Book 19, Hadith 7
Sunan Ibn Majah 1364
It was narrated that ‘Amr bin ‘Abasah said:
“I came to the Messenger of Allah (saw) and said: ‘O Messenger of Allah, who became a Muslim with you?’ He said: ‘A free man and a slave.’ I said: ‘Is there any hour of the night that is closer to Allah than another?’ He said: ‘Yes, the last half of the night.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْوَلِيدِ، قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ يَزِيدَ بْنِ طَلْقٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ، عَنْ عَمْرِو بْنِ عَبَسَةَ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ مَنْ أَسْلَمَ مَعَكَ قَالَ ‏ "‏ حُرٌّ وَعَبْدٌ ‏"‏ ‏.‏ قُلْتُ هَلْ مِنْ سَاعَةٍ أَقْرَبُ إِلَى اللَّهِ مِنْ أُخْرَى قَالَ ‏"‏ نَعَمْ جَوْفُ اللَّيْلِ الأَوْسَطُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1364
In-book reference : Book 5, Hadith 562
English translation : Vol. 1, Book 5, Hadith 1364
Riyad as-Salihin 1171
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) used to perform eleven Rak'ah (of Tahajjud) prayers at night. He (PBUH) would prostrate so long as one of you might recite fifty Ayat (of the Qur'an). Thereafter, he would perform two Rak'ah before Fajr prayers and would lie down on his right side till the Mu'adhdhin would come and inform him about the time of (Fajr) prayer.

[Al-Bukhari].

وعن عائشة رضي الله عنها، أن رسول الله صلى الله عليه وسلم، كان يصلي إحدى عشرة ركعة- تعني في الليل- يسجد السجدة من ذلك قدر ما يقرأ أحدكم خمسين آية قبل أن يرفع رأسه، ويركع ركعتين قبل صلاة الفجر، ثم يضطجع على شقه الأيمن حتى يأتيه المنادي للصلاة، ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1171
In-book reference : Book 8, Hadith 181
Mishkat al-Masabih 2099
Abu Huraira said that the Qur’an was gone over* to the Prophet once annually, but that this was done twice in the year in which he died. He used to engage in private devotions in the mosque during ten nights every year, but he did this during twenty nights in the year in which he died. *Mirqat remarks that some expositors say the passive is used here because the person who went over the Quran to the Prophet was well-known, viz. Gabriel. Bukhari transmitted it.
وَعَن أبي هُرَيْرَة قَالَ: كَانَ يعرض على النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقُرْآنَ كُلَّ عَامٍ مَرَّةً فَعَرَضَ عَلَيْهِ مَرَّتَيْنِ فِي الْعَامِ الَّذِي قُبِضَ وَكَانَ يَعْتَكِفُ كُلَّ عَامٍ عَشْرًا فَاعْتَكَفَ عِشْرِينَ فِي الْعَامِ الَّذِي قُبِضَ. رَوَاهُ البُخَارِيّ
Reference : Mishkat al-Masabih 2099
In-book reference : Book 7, Hadith 140
Mishkat al-Masabih 3233
Abu Qilaba quoted Anas as saying:
It pertains to the sunna that when a man who has a wife marries a virgin he should stay with her for seven nights and then divide the time between them, but if he marries a woman who has been previously married he should stay with her three nights and then divide his time between his wives. Abu (Qilaba remarked that if he wished he could say that Anas traced it to the Prophet. (Bukhari and Muslim.)
وَعَنْ أَبِي قِلَابَةَ عَنْ أَنَسٍ قَالَ: مِنَ السُّنَّةِ إِذَا تَزَوَّجَ الرَّجُلُ الْبِكْرَ عَلَى الثَّيِّبِ أَقَامَ عِنْدهَا سبعا وَقسم إِذا تَزَوَّجَ الثَّيِّبَ أَقَامَ عِنْدَهَا ثَلَاثًا ثُمَّ قَسَمَ. قَالَ أَبُو قلَابَة: وَلَو شِئْت لَقلت: إِن أَنَسًا رَفْعَهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3233
In-book reference : Book 13, Hadith 151
Mishkat al-Masabih 1308
‘Ali reported God’s Messenger as saying, “When the middle night of Sha'ban comes, spend the night in prayer and fast during the day, for in it God most high comes down at sunset to the lowest heaven and says, ‘Is there no one who asks forgiveness so that I may forgive him ? Is there no one who asks provision so that I may provide him? Is there no one afflicted so that I may relieve him? Is there not such and such? Is there not such and such?’ till the dawn comes.” Ibn Majah transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا كَانَتْ لَيْلَةُ النِّصْفِ مِنْ شَعْبَانَ فَقُومُوا لَيْلَهَا وَصُومُوا يَوْمَهَا فَإِنَّ اللَّهَ تَعَالَى يَنْزِلُ فِيهَا لِغُرُوبِ الشَّمْسِ إِلَى السَّمَاءِ الدُّنْيَا فَيَقُولُ: أَلَا مِنْ مُسْتَغْفِرٍ فَأَغْفِرَ لَهُ؟ أَلَا مُسْتَرْزِقٌ فَأَرْزُقَهُ؟ أَلَا مُبْتَلًى فَأُعَافِيَهُ؟ أَلَا كَذَا أَلَا كَذَا حَتَّى يطلع الْفجْر ". رَوَاهُ ابْن مَاجَه
  مَوْضُوع   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1308
In-book reference : Book 4, Hadith 718
Sahih Muslim 162 a

It is narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said:

I was brought al-Buraq Who is an animal white and long, larger than a donkey but smaller than a mule, who would place his hoof a distance equal to the range of version. I mounted it and came to the Temple (Bait Maqdis in Jerusalem), then tethered it to the ring used by the prophets. I entered the mosque and prayed two rak'ahs in it, and then came out and Gabriel brought me a vessel of wine and a vessel of milk. I chose the milk, and Gabriel said: You have chosen the natural thing. Then he took me to heaven. Gabriel then asked the (gate of heaven) to be opened and he was asked who he was. He replied: Gabriel. He was again asked: Who is with you? He (Gabriel) said: Muhammad. It was said: Has he been sent for? Gabriel replied: He has indeed been sent for. And (the door of the heaven) was opened for us and lo! we saw Adam. He welcomed me and prayed for my good. Then we ascended to the second heaven. Gabriel (peace be upon him) (asked the door of heaven to be opened), and he was asked who he was. He answered: Gabriel; and was again asked: Who is with you? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened. When I entered 'Isa b. Maryam and Yahya b. Zakariya (peace be upon both of them), cousins from the maternal side. welcomed me and prayed for my good Then I was taken to the third heaven and Gabriel asked for the opening (of the door). He was asked: Who are you? He replied: Gabriel. He was (again) asked: Who is with you? He replied Muhammad (may peace be upon him). It was said: Has he been sent for? He replied He has indeed been sent for. (The gate) was opened for us and I saw Yusuf (peace of Allah be upon him) who had been given half of (world) beauty. He welcomed me prayed for my well-being. Then he ascended with us to the fourth heaven. Gabriel (peace be upon him) asked for the (gate) to be opened, and it was said: Who is he? He replied: Gabriel. It was (again) said: Who is with you? He said: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The (gate) was opened for us, and lo! Idris was there. He welcomed me and prayed for my well-being (About him) Allah, the Exalted and the Glorious, has said:" We elevated him (Idris) to the exalted position" (Qur'an xix. 57). Then he ascended with us to the fifth heaven and Gabriel asked for the (gate) to be opened. It was said: Who is he? He replied Gabriel. It was (again) said: Who is with thee? He replied: Muhammad. It was said Has he been sent for? He replied: He has indeed been sent for. (The gate) was opened for us and then I was with Harun (Aaron-peace of Allah be upon him). He welcomed me prayed for my well-being. Then I was taken to the sixth heaven. Gabriel (peace be upon him) asked for the door to be opened. It was said: Who is he? He replied: Gabriel. It was said: Who is with thee? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. (The gate) was opened for us and there I was with Musa (Moses peace be upon him) He welcomed me and prayed for my well-being. Then I was taken up to the seventh heaven. Gabriel asked the (gate) to be opened. It was said: Who is he? He said: Gabriel It was said. Who is with thee? He replied: Muhammad (may peace be upon him.) It was said: Has he been sent for? He replied: He has indeed been sent for. (The gate) was opened for us and there I found Ibrahim (Abraham peace be upon him) reclining against the Bait-ul-Ma'mur and there enter into it seventy thousand angels every day, never to visit (this place) again. Then I was taken to Sidrat-ul-Muntaha whose leaves were like elephant ears and its fruit like big earthenware vessels. And when it was covered by the Command of Allah, it underwent such a change that none amongst the creation has the power to praise its beauty. Then Allah revealed to me a revelation and He made obligatory for me fifty prayers every day and night. Then I went down to Moses (peace be upon him) and he said: What has your Lord enjoined upon your Ummah? I said: Fifty prayers. He said: Return to thy Lord and beg for reduction (in the number of prayers), for your community shallnot be able to bear this burden. as I have put to test the children of Isra'il and tried them (and found them too weak to bear such a heavy burden). He (the Holy Prophet) said: I went back to my Lord and said: My Lord, make things lighter for my Ummah. (The Lord) reduced five prayers for me. I went down to Moses and said. (The Lord) reduced five (prayers) for me, He said: Verily thy Ummah shall not be able to bear this burden; return to thy Lord and ask Him to make things lighter. I then kept going back and forth between my Lord Blessed and Exalted and Moses, till He said: There are five prayers every day and night. O Muhammad, each being credited as ten, so that makes fifty prayers. He who intends to do a good deed and does not do it will have a good deed recorded for him; and if he does it, it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do, it will not be recorded for him; and if he does it, only one evil deed will be recorded. I then came down and when I came to Moses and informed him, he said: Go back to thy Lord and ask Him to make things lighter. Upon this the Messenger of Allah remarked: I returned to my Lord until I felt ashamed before Him.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أُتِيتُ بِالْبُرَاقِ - وَهُوَ دَابَّةٌ أَبْيَضُ طَوِيلٌ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ يَضَعُ حَافِرَهُ عِنْدَ مُنْتَهَى طَرْفِهِ - قَالَ فَرَكِبْتُهُ حَتَّى أَتَيْتُ بَيْتَ الْمَقْدِسِ - قَالَ - فَرَبَطْتُهُ بِالْحَلْقَةِ الَّتِي يَرْبِطُ بِهِ الأَنْبِيَاءُ - قَالَ - ثُمَّ دَخَلْتُ الْمَسْجِدَ فَصَلَّيْتُ فِيهِ رَكْعَتَيْنِ ثُمَّ خَرَجْتُ فَجَاءَنِي جِبْرِيلُ - عَلَيْهِ السَّلاَمُ - بِإِنَاءٍ مِنْ خَمْرٍ وَإِنَاءٍ مِنْ لَبَنٍ فَاخْتَرْتُ اللَّبَنَ فَقَالَ جِبْرِيلُ صلى الله عليه وسلم اخْتَرْتَ الْفِطْرَةَ ‏.‏ ثُمَّ عَرَجَ بِنَا إِلَى السَّمَاءِ فَاسْتَفْتَحَ جِبْرِيلُ فَقِيلَ مَنْ أَنْتَ قَالَ جِبْرِيلُ ‏.‏ قِيلَ وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ ‏.‏ قِيلَ وَقَدْ بُعِثَ إِلَيْهِ قَالَ قَدْ بُعِثَ إِلَيْهِ ‏.‏ فَفُتِحَ لَنَا فَإِذَا أَنَا بِآدَمَ فَرَحَّبَ بِي وَدَعَا لِي بِخَيْرٍ ‏.‏ ثُمَّ عَرَجَ بِنَا إِلَى السَّمَاءِ الثَّانِيَةِ فَاسْتَفْتَحَ ...
Reference : Sahih Muslim 162a
In-book reference : Book 1, Hadith 316
USC-MSA web (English) reference : Book 1, Hadith 309
  (deprecated numbering scheme)
Sunan Abi Dawud 1309

Narrated AbuSa'id and AbuHurayrah:

The Prophet (saws) said: If a man awakens his wife at night, and then both pray or both offer two rak'ahs together, the (name of the )man will be recorded among those who mention the name of Allah, and the (name of the) woman will be recorded among those who mention the name of Allah. Ibn Kathir did not narrate this tradition as a statement of the Prophet (saws), but he reported it as a statement of Abu Sa'id.

Abu Dawud said: This tradition has been narrated by Ibn Mahdi from Sufyan and I think he mentioned the name of Sufyan. He also said: The tradition transmitted by Sufyan is a statement of the Companion (and not that of the Prophet).

حَدَّثَنَا ابْنُ كَثِيرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مِسْعَرٍ، عَنْ عَلِيِّ بْنِ الأَقْمَرِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ بَزِيعٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنِ الأَعْمَشِ، عَنْ عَلِيِّ بْنِ الأَقْمَرِ، - الْمَعْنَى - عَنِ الأَغَرِّ، عَنْ أَبِي سَعِيدٍ، وَأَبِي، هُرَيْرَةَ قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أَيْقَظَ الرَّجُلُ أَهْلَهُ مِنَ اللَّيْلِ فَصَلَّيَا أَوْ صَلَّى رَكْعَتَيْنِ جَمِيعًا كُتِبَا فِي الذَّاكِرِينَ وَالذَّاكِرَاتِ ‏" ‏ ‏.‏ وَلَمْ يَرْفَعْهُ ابْنُ كَثِيرٍ وَلاَ ذَكَرَ أَبَا هُرَيْرَةَ جَعَلَهُ كَلاَمَ أَبِي سَعِيدٍ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ ابْنُ مَهْدِيٍّ عَنْ سُفْيَانَ قَالَ وَأُرَاهُ ذَكَرَ أَبَا هُرَيْرَةَ ‏.‏ قَالَ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1309
In-book reference : Book 5, Hadith 60
English translation : Book 5, Hadith 1304
Sunan Abi Dawud 5082

Narrated Abdullah ibn Khubayb:

We went out one rainy and intensely dark night to look for the Messenger of Allah (saws) to lead us in prayer, and when we found him, he asked: Have you prayed?, but I did not say anything. So he said: Say, but I did not say anything. He again said: Say, but I did not say anything. He then said: Say. So I said: What am I to say? He said: Say: "Say, He is Allah, One," and al-Mu'awwadhatan three times in the morning and evening; they will serve you for every purpose.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي ذِئْبٍ، عَنْ أَبِي أَسِيدٍ الْبَرَّادِ، عَنْ مُعَاذِ بْنِ عَبْدِ اللَّهِ بْنِ خُبَيْبٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ خَرَجْنَا فِي لَيْلَةِ مَطَرٍ وَظُلْمَةٍ شَدِيدَةٍ نَطْلُبُ رَسُولَ اللَّهِ صلى الله عليه وسلم لِيُصَلِّيَ لَنَا فَأَدْرَكْنَاهُ فَقَالَ ‏"‏ أَصَلَّيْتُمْ ‏"‏ ‏.‏ فَلَمْ أَقُلْ شَيْئًا فَقَالَ ‏"‏ قُلْ ‏"‏ ‏.‏ فَلَمْ أَقُلْ شَيْئًا ثُمَّ قَالَ ‏"‏ قُلْ ‏"‏ ‏.‏ فَلَمْ أَقُلْ شَيْئًا ثُمَّ قَالَ ‏"‏ قُلْ ‏"‏ ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَقُولُ قَالَ ‏"‏ ‏‏{‏ قُلْ هُوَ اللَّهُ أَحَدٌ ‏}‏ وَالْمُعَوِّذَتَيْنِ حِينَ تُمْسِي وَحِينَ تُصْبِحُ ثَلاَثَ مَرَّاتٍ تَكْفِيكَ مِنْ كُلِّ شَىْءٍ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5082
In-book reference : Book 43, Hadith 310
English translation : Book 42, Hadith 5064
Sunan Abi Dawud 4636

Jabir b. ‘Abd Allah reported the Messenger of Allah (saws) as saying:

Last night a good man had a vision in which Abu Bakr seemed to be joined to the Messenger of Allah (saws). ‘Umar to Abu Bakr, and ‘Uthman to ‘Umar. Jabir said: When we got up and left the Messenger of Allah (saws), we said: The good man is the Messenger of Allah (saws), and that their being joined together means that they are the rulers over this matter with which Allah has sent His Prophet (saws).

Abu Dawud said: It has been transmitted by Yunus and Shu’aib, but they did not mention ‘Amr b. Aban.

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ ابْنِ شِهَابٍ، عَنْ عَمْرِو بْنِ أَبَانَ بْنِ عُثْمَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أُرِيَ اللَّيْلَةَ رَجُلٌ صَالِحٌ أَنَّ أَبَا بَكْرٍ نِيطَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَنِيطَ عُمَرُ بِأَبِي بَكْرٍ وَنِيطَ عُثْمَانُ بِعُمَرَ ‏"‏ ‏.‏ قَالَ جَابِرٌ فَلَمَّا قُمْنَا مِنْ عِنْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم قُلْنَا أَمَّا الرَّجُلُ الصَّالِحُ فَرَسُولُ اللَّهِ صلى الله عليه وسلم وَأَمَّا تَنَوُّطُ بَعْضِهِمْ بِبَعْضٍ فَهُمْ وُلاَةُ هَذَا الأَمْرِ الَّذِي بَعَثَ اللَّهُ بِهِ نَبِيَّهُ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو دَاوُدَ وَرَوَاهُ يُونُسُ وَشُعَيْبٌ لَمْ يَذْكُرَا عَمْرًا ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4636
In-book reference : Book 42, Hadith 41
English translation : Book 41, Hadith 4619
Jami` at-Tirmidhi 358
Anas bin Malik narrated:
"Allah's Messenger cursed three people: A man who leads people (in Salat) while they dislike him, a woman who spends a night while her husband is angry with her, and a man who hears: 'Hayya Alal Falah (come to success)' then does not respond."
حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ وَاصِلِ بْنِ عَبْدِ الأَعْلَى الْكُوفِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ الْقَاسِمِ الأَسَدِيُّ، عَنِ الْفَضْلِ بْنِ دَلْهَمٍ، عَنِ الْحَسَنِ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَةً رَجُلٌ أَمَّ قَوْمًا وَهُمْ لَهُ كَارِهُونَ وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ وَرَجُلٌ سَمِعَ حَىَّ عَلَى الْفَلاَحِ ثُمَّ لَمْ يُجِبْ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَطَلْحَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَبِي أُمَامَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ لاَ يَصِحُّ لأَنَّهُ قَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ الْحَسَنِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلٌ ‏.‏ قَالَ أَبُو عِيسَى وَمُحَمَّدُ بْنُ الْقَاسِمِ تَكَلَّمَ فِيهِ أَحْمَدُ بْنُ حَنْبَلٍ وَضَعَّفَهُ وَلَيْسَ بِالْحَافِظِ ‏.‏ وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ أَنْ يَؤُمَّ الرَّجُلُ قَوْمًا وَهُمْ لَهُ كَارِهُونَ فَإِذَا كَانَ الإِمَامُ غَيْرَ ظَالِمٍ فَإِنَّمَا الإِثْمُ عَلَى مَنْ كَرِهَهُ ‏.‏ وَقَالَ أَحْمَدُ وَإِسْحَاقُ فِي هَذَا إِذَا كَرِهَ وَاحِدٌ أَوِ اثْنَانِ أَوْ ثَلاَثَةٌ فَلاَ ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 358
In-book reference : Book 2, Hadith 210
English translation : Vol. 1, Book 2, Hadith 358
Jami` at-Tirmidhi 2197
Anas bin Malik narrated that the Messenger of Allah(s.a.w) said:
"Before the Hour there shall be Fitan like a portion of the dark night. Morning will come upon a man as a believer, who will be a disbeliever in the evening, and evening will come upon a believer, who will be a disbeliever in the morning, people will sell their religion for goods of the world."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ تَكُونُ بَيْنَ يَدَىِ السَّاعَةِ فِتَنٌ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا يَبِيعُ أَقْوَامٌ دِينَهُمْ بِعَرَضٍ مِنَ الدُّنْيَا ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَجُنْدَبٍ وَالنُّعْمَانِ بْنِ بَشِيرٍ وَأَبِي مُوسَى ‏.‏ وَهَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2197
In-book reference : Book 33, Hadith 40
English translation : Vol. 4, Book 7, Hadith 2197
Jami` at-Tirmidhi 1860
Narrated Abu Hurairah:

That the Messenger of Allah (saws) said: "Whoever spends the night with [a smell] on his hand and something happens to him, then let him not blame anyone but himself."

[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it as a narration of Al-'Amash except through this route.

حَدَّثَنَا أَبُو بَكْرٍ، مُحَمَّدُ بْنُ إِسْحَاقَ الْبَغْدَادِيُّ الصَّاغَانِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ الْمَدَائِنِيُّ، حَدَّثَنَا مَنْصُورُ بْنُ أَبِي الأَسْوَدِ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ بَاتَ وَفِي يَدِهِ رِيحُ غَمَرٍ فَأَصَابَهُ شَيْءٌ فَلاَ يَلُومَنَّ إِلاَّ نَفْسَهُ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ الأَعْمَشِ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1860
In-book reference : Book 25, Hadith 78
English translation : Vol. 3, Book 23, Hadith 1860
Riyad as-Salihin 1184
Abu Sa'id and Abu Hurairah (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "When a man awakens his wife during the night and they both perform two Rak'ah Salat together, they are recorded among the men and women who celebrate remembrance of Allah."

[Abu Dawud].

وعنه وعن أبي سعيد رضي الله عنهما، قالا‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏إذا أيقظ الرجل أهله من الليل فصليا أو صلى ركعتين جميعًا كتب في الذاكرين والذاكرات‏"‏ ‏(‏‏(‏رواه أبو داود بإسناد صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1184
In-book reference : Book 8, Hadith 194
Riyad as-Salihin 1097
Umm Habibah (May Allah be pleased with her) the Mother of the Believers reported:
I heard the Messenger of Allah (PBUH) saying, "A house will be built in Jannah for every Muslim who offers twelve Rak'ah of optional Salat other than the obligatory Salat in a day and a night (to seek the Pleasure of Allah)."

[Muslim].

عن أم المؤمنين أم حبيبة رملة بنت أبي سفيان، رضي الله عنهما، قالت سمعت رسول الله صلى الله عليه وسلم، يقول‏:‏ ما من عبد مسلم يصلي لله تعالى كل يوم ثنتي عشرة ركعة تطوعًا غير الفريضة، إلا بنى الله له بيتًا في الجنة أو‏:‏ إلا بني له بيت في الجنة‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1097
In-book reference : Book 8, Hadith 107
Riyad as-Salihin 1800
'Ali (May Allah be pleased with him) said:
I have retained in my memory the saying of the Messenger of Allah (PBUH) that: "No one is considered an orphan after he has attained the age of maturity; and it is unlawful to remain silent from dawn till night."

[Abu Dawud with Hasan (good) Isnad].
عن عليّ رضي الله عنه قال‏:‏ حفظت عن رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏لا يتم بعد احتلام، ولا صمات يوم إلى الليل‏"‏‏.‏

قال الخطابي في تفسير هذا الحديث‏:‏ كان من نسك الجاهلية الصمات، فنهوا في الإسلام عن ذلك، وأمروا بالذكر والحديث بالخير‏.‏

Reference : Riyad as-Salihin 1800
In-book reference : Book 17, Hadith 290
Mishkat al-Masabih 1964
Anas b. Malik told of God’s messenger saying when Ramadan began, “This month has come to you, and it contains a night which is better than a thousand months. He who is deprived of it is deprived of all good, but only those who are denied prosperity are deprived of it." Ibn Majah transmitted it.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: دَخَلَ رَمَضَانُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ هَذَا الشَّهْرَ قَدْ حَضَرَكُمْ وَفِيهِ لَيْلَةٌ خَيْرٌ مَنْ أَلْفِ شَهْرٍ مَنْ حُرِمَهَا فَقَدْ حُرِمَ الْخَيْرَ كُلَّهُ وَلَا يُحْرَمُ خَيْرَهَا إِلَّا كل محروم» . رَوَاهُ ابْن مَاجَه
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1964
In-book reference : Book 7, Hadith 8
Mishkat al-Masabih 1229
‘Amr b. ‘Abasa reported God's Messenger as saying, “The nearest the Lord comes to a servant is in the course of the last part of the night, so if you are able to be among those who make mention of God at that hour, do so." Tirmidhi transmitted it, saying that this is a hasan sahih tradition whose isnad is gharib.
وَعَن عَمْرو بن عبسة قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَقْرَبُ مَا يَكُونُ الرَّبُّ مِنَ الْعَبْدِ فِي جَوْفِ اللَّيْلِ الْآخِرِ فَإِنِ اسْتَطَعْتَ أَنْ تَكُونَ مِمَّنْ يَذْكُرُ اللَّهَ فِي تِلْكَ السَّاعَةِ فَكُنْ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيب إِسْنَادًا
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1229
In-book reference : Book 4, Hadith 645
Mishkat al-Masabih 1304
‘Abdallah b. Abu Bakr said:
I'heard Ubayy say, “We used to finish night prayers in Ramadan and ask the servants to hurry up with the food, for fear we would miss the meal before dawn.” In another version he said, “for fear the dawn would come.” Malik transmitted it.
بن أبي بكر قَالَ: سَمِعت أبي يَقُولُ: كُنَّا نَنْصَرِفُ فِي رَمَضَانَ مِنَ الْقِيَامِ فَنَسْتَعْجِلُ الْخَدَمَ بِالطَّعَامِ مَخَافَةَ فَوْتِ السَّحُورِ. وَفِي أُخْرَى مَخَافَة الْفجْر. رَوَاهُ مَالك
Reference : Mishkat al-Masabih 1304
In-book reference : Book 4, Hadith 715

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pray maghrib and isha together at Muzdalifa.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُصَلِّي الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ جَمِيعًا ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 208
Arabic reference : Book 20, Hadith 907
Riyad as-Salihin 1653
Abu Musa Al-Ash'ari (May Allah be pleased with him) said:
A house in Al-Madinah was burnt with its occupants inside it one night. When this was reported to the Messenger of Allah (PBUH) he said, "Fire is your enemy. So, put it out before going to bed."

[Al-Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه قال‏:‏ احترق بيت بالمدينة على أهله من الليل، فلما حدث رسول الله صلى الله عليه وسلم بشأنهم قال‏:‏ ‏ "‏إن هذه النار عدو لكم، فإذا نمتم فأطفئوها‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1653
In-book reference : Book 17, Hadith 143
Mishkat al-Masabih 2127, 2128
He reported God’s messenger as saying, “Is any of you incapable of reciting a third of the Qur’ān in a night?” On being asked how they could recite a third of the Qur’ān he replied. “‘Say, He is God, One’ (Qur’ān, 112) is equivalent to a third of the Qur’ān.” Muslim transmitted it, and Bukhārī transmitted it from Abū Sa'īd.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيَعْجَزُ أَحَدُكُمْ أَنْ يَقْرَأَ فِي لَيْلَةٍ ثُلُثَ الْقُرْآنِ؟» قَالُوا: وَكَيْفَ يَقْرَأُ ثُلُثَ الْقُرْآنِ؟ قَالَ: «قُلْ هُوَ الله أحد» يعدل ثلث الْقُرْآن ". رَوَاهُ مُسلم

وَرَوَاهُ البُخَارِيّ عَن أبي سعيد

  صَحِيحٌ, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2127, 2128
In-book reference : Book 8, Hadith 19
Mishkat al-Masabih 3281
‘Ali reported the Prophet as saying, “There is no divorce before marriage, no manumission till one has possession, no continuous fasting, no orphan hood after the age of puberty, no suckling after weaning, and no silence all day up to the night”.* * Observing a complete day's silence as a religious practice is rejected. It is transmitted in Sharh as-sunna.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا طَلَاقَ قَبْلَ نِكَاحٍ وَلَا عَتَاقَ إِلَّا بَعْدَ مِلْكٍ وَلَا وِصَالَ فِي صِيَامٍ وَلَا يُتْمَ بَعْدَ احْتِلَامٍ وَلَا رَضَاعَ بَعْدَ فِطَامٍ وَلَا صَمْتَ يَوْمٍ إِلَى اللَّيْلِ» . رَوَاهُ فِي شَرْحِ السُّنَّةِ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3281
In-book reference : Book 13, Hadith 197
Mishkat al-Masabih 1122
Abu Umama reported God’s Messenger as saying, "There are three people whose prayer does not pass beyond earshot:
a runaway slave till he returns, a woman with whom her husband is displeased throughout the night, and an imam whose people do not like him.” Tirmidhi transmitted it, and said this is a gharib tradition.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " ثَلَاثَةٌ لَا تُجَاوِزُ صَلَاتُهُمْ آذَانَهُمْ: الْعَبْدُ الْآبِقُ حَتَّى يَرْجِعَ وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ وَإِمَامُ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1122
In-book reference : Book 4, Hadith 539
Mishkat al-Masabih 1228
Abu Sa'id al-Khudri reported God’s Messenger as saying, “There are three on whom God looks with pleasure:
a man when he gets up at night and prays, a company when they draw up in rows in prayer, and a company when they draw up in ranks to fight the enemy." [Baghawi] transmitted it in Sharh as-sunna.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " ثَلَاثَةٌ يَضْحَكُ اللَّهُ إِلَيْهِمْ الرَّجُلُ إِذَا قَامَ بِاللَّيْلِ يُصَلِّي وَالْقَوْمُ إِذَا صَفُّوا فِي الصَّلَاةِ وَالْقَوْمُ إِذَا صَفُّوا فِي قِتَالِ الْعَدُوِّ. رَوَاهُ فِي شَرْحِ السّنة
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1228
In-book reference : Book 4, Hadith 644
Mishkat al-Masabih 4544
Ibn Mas'ud said:
In telling about the night when he was taken up to heaven God’s messenger said that he did not pass a company of angels without their ordering him to command his people to have themselves cupped. Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying that this is a hasan gharlb tradition.
وَعَن ابنِ مَسْعُود قَالَ: حَدَّثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ علن لَيْلَةَ أُسَرِيَ بِهِ: أَنَّهُ لَمْ يَمُرَّ عَلَى مَلَأٍ مِنَ الْمَلَائِكَةِ إِلَّا أَمَرُوهُ: «مُرْ أُمَّتَكَ بِالْحِجَامَةِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث حسن غَرِيب
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4544
In-book reference : Book 23, Hadith 31
Hisn al-Muslim 169
Allāhumma ‘asqinā ghaythan mughīthan marī'an murī`a, nāfi`an ghayra ḍārr, `ājilan ghayra ājil. O Allah, shower upon us abundant rain, beneficial not harmful, swiftly and not delayed. Reference: Abu Dawud 1/303. See also Al-Albani SahihAbu Dawud 1/216.
اللّهُمَّ اسْقِـنا غَيْـثاً مُغيـثاً مَريئاً مُريـعاً، نافِعـاً غَيْـرَ ضار، عاجِـلاً غَـيْرَ آجِل
Reference : Hisn al-Muslim 169
Sunan an-Nasa'i 5024
It was narrated from Abu Hurairah that :
The Messenger of Allah [SAW] said: "Whoever stands (in he voluntary night prayer of) the Ramadan out of faith and in the hope of reward, his previous sins will be forgiven."
أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَامَ شَهْرَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5024
In-book reference : Book 47, Hadith 40
English translation : Vol. 6, Book 47, Hadith 5027
Sahih al-Bukhari 3861

Narrated Ibn `Abbas:

When Abu Dhar received the news of the Advent of the Prophet he said to his brother, "Ride to this valley (of Mecca) and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me." So his brother set out and came to the Prophet and listened to some of his talks, and returned to Abu Dhar and said to him. "I have seen him enjoining virtuous behavior and saying something that is not poetry." Abu Dhar said, "You have not satisfied me as to what I wanted." He then took his journey-food and carried a waterskin of his, containing some water till be reached Mecca. He went to the Mosque and searched for the Prophet and though he did not know him, he hated to ask anybody about him. When a part of the night had passed away, `Ali saw him and knew that he was a stranger. So when Abu Dhar saw `Ali, he followed him, and none of them asked his companion about anything, and when it was dawn, Abu Dhar took his journey food and his water-skin to the Mosque and stayed there all the day long without being perceived by the Prophet, and when it was evening, he came back to his retiring place. `Ali passed by him and said, "Has the man not known his dwelling place yet?" So `Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. `Ali did the same and Abu Dhar stayed with him. Then `Ali said "Will you tell me what has brought you here?" Abu Dhar said, "If you give me a firm promise that you will guide me, then I will tell you." `Ali promised him, and he informed `Ali about the matter. `Ali said, "It is true, and he is the Apostle of Allah. Next morning when you get up, accompany me, and if I see any danger for you, I will stop as if to pass water, but if I go on, follow me and enter the place which I will enter." Abu Dhar did so, and followed `Ali till he entered the place of the Prophet, and Abu Dhar went in with him, Abu Dhar listened to some of the Prophet's talks and embraced Islam on the spot. The Prophet said to him, "Go back to your people and inform them (about it) till you receive my order." Abu Dhar said, "By Him in Whose Hand my life is, I will proclaim my conversion loudly amongst them (i.e. the pagans)." So he went out, and when he reached the Mosque, he said as loudly as possible, "I bear witness that None has the right to be worshipped except Allah, and Muhammad is the Apostle of Allah." The People got up and beat him painfully. Then Al-Abbas came and knelt over him ((to protect him) and said (to the people), "Woe to you! Don't you know that this man belongs to the tribe of Ghifar and your trade to Sha'm is through their way?" So he rescued him from them. Abu Dhar again did the same the next day. They beat him and took vengeance on him and again Al-Abbas knelt over him (to protect him).

حَدَّثَنِي عَمْرُو بْنُ عَبَّاسٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا الْمُثَنَّى، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا بَلَغَ أَبَا ذَرٍّ مَبْعَثُ النَّبِيِّ صلى الله عليه وسلم قَالَ لأَخِيهِ ارْكَبْ إِلَى هَذَا الْوَادِي، فَاعْلَمْ لِي عِلْمَ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ، يَأْتِيهِ الْخَبَرُ مِنَ السَّمَاءِ، وَاسْمَعْ مِنْ قَوْلِهِ، ثُمَّ ائْتِنِي‏.‏ فَانْطَلَقَ الأَخُ حَتَّى قَدِمَهُ وَسَمِعَ مِنْ قَوْلِهِ، ثُمَّ رَجَعَ إِلَى أَبِي ذَرٍّ، فَقَالَ لَهُ رَأَيْتُهُ يَأْمُرُ بِمَكَارِمِ الأَخْلاَقِ، وَكَلاَمًا مَا هُوَ بِالشِّعْرِ‏.‏ فَقَالَ مَا شَفَيْتَنِي مِمَّا أَرَدْتُ، فَتَزَوَّدَ وَحَمَلَ شَنَّةً لَهُ فِيهَا مَاءٌ حَتَّى قَدِمَ مَكَّةَ، فَأَتَى الْمَسْجِدَ، فَالْتَمَسَ النَّبِيَّ صلى الله عليه وسلم وَلاَ يَعْرِفُهُ، وَكَرِهَ أَنْ يَسْأَلَ عَنْهُ حَتَّى أَدْرَكَهُ بَعْضُ اللَّيْلِ، فَرَآهُ عَلِيٌّ فَعَرَفَ أَنَّهُ غَرِيبٌ‏.‏ فَلَمَّا رَآهُ تَبِعَهُ، فَلَمْ يَسْأَلْ وَاحِدٌ مِنْهُمَا صَاحِبَهُ عَنْ شَىْءٍ حَتَّى أَصْبَحَ، ثُمَّ احْتَمَلَ قِرْبَتَهُ وَزَادَهُ ...
Reference : Sahih al-Bukhari 3861
In-book reference : Book 63, Hadith 86
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 201
  (deprecated numbering scheme)
Sunan an-Nasa'i 5028
Abu Suhail narrated from his father,:
That he heard Talhah bin 'Ubaidullah say: "A man from Najd with unkempt hair came to the Messenger of Allah [SAW]; he was speaking loudly but his speech could not be understood until he came close. He was asking about Islam. The Messenger of Allah [SAW] said: 'Five prayers every day and night.' He said: 'Do I have to do any more than that? He said: 'No, not unless you do it voluntarily.' The Messenger of Allah [SAW] said: 'Fasting the month of Ramadan.' He said: 'Do I have to do any more than that?' He said: 'No, not unless you do it voluntarily.' Then the Messenger of Allah [SAW] told him about Zakah. He said: 'Do I have to do any more than that?' He said: 'No, not unless you do it voluntarily.' The man left saying, 'I will not do any more than that or any less.' The Messenger of Allah [SAW] said: 'He will succeed, if he is telling the truth.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ قَالَ حَدَّثَنَا ابْنُ الْقَاسِمِ عَنْ مَالِكٍ قَالَ حَدَّثَنِي أَبُو سُهَيْلٍ عَنْ أَبِيهِ أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَهْلِ نَجْدٍ ثَائِرَ الرَّأْسِ يُسْمَعُ دَوِيُّ صَوْتِهِ وَلَا يُفْهَمُ مَا يَقُولُ حَتَّى دَنَا فَإِذَا هُوَ يَسْأَلُ عَنْ الْإِسْلَامِ قَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ قَالَ هَلْ عَلَيَّ غَيْرُهُنَّ قَالَ لَا إِلَّا أَنْ تَطَوَّعَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصِيَامُ شَهْرِ رَمَضَانَ قَالَ هَلْ عَلَيَّ غَيْرُهُ قَالَ لَا إِلَّا أَنْ تَطَوَّعَ وَذَكَرَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الزَّكَاةَ فَقَالَ هَلْ عَلَيَّ غَيْرُهَا قَالَ لَا إِلَّا أَنْ تَطَوَّعَ فَأَدْبَرَ الرَّجُلُ وَهُوَ يَقُولُ لَا أَزِيدُ عَلَى هَذَا وَلَا أَنْقُصُ مِنْهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْلَحَ إِنْ صَدَقَ
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5028
In-book reference : Book 47, Hadith 44
English translation : Vol. 6, Book 47, Hadith 5031
Sunan an-Nasa'i 458
It was narrated from Abu Suhail, from his fatehr, that he heard Talhah bin 'Ubaidullah say:
"A man from the people of Najd came to the Messenger of Allah (PBUH) with unkempt hair. We could hear him talking loudly but we could not understand what he was saying until he came closer. He was asking about Islam. The Messenger of Allah (PBUH) said to him: 'Five prayers each day and night.' He said: 'Do I have to do anything else' He said: 'No, unless you do it voluntarily.' He said: 'And fasting the month of Ramadan.' He said: 'Do I have to do anything else?' He said: 'No, unless you do it voluntarily.' And the Messenger of Allah (PBUH) mentioned Zakah to him, and he said: 'Do I have to do anything else?' He said: 'No, unless you do it voluntarily.' The man left saying: 'By Allah, I will not do any more than this or any less.' The Messenger of Allah (PBUH) said: 'He will achieve salvation, if he is speaking the truth.'"
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ أَهْلِ نَجْدٍ ثَائِرَ الرَّأْسِ نَسْمَعُ دَوِيَّ صَوْتِهِ وَلاَ نَفْهَمُ مَا يَقُولُ حَتَّى دَنَا فَإِذَا هُوَ يَسْأَلُ عَنِ الإِسْلاَمِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ ‏"‏ ‏.‏ قَالَ هَلْ عَلَىَّ غَيْرُهُنَّ قَالَ ‏"‏ لاَ إِلاَّ أَنْ تَطَّوَّعَ ‏"‏ ‏.‏ قَالَ ‏"‏ وَصِيَامُ شَهْرِ رَمَضَانَ ‏"‏ ‏.‏ قَالَ هَلْ عَلَىَّ غَيْرُهُ قَالَ ‏"‏ لاَ إِلاَّ أَنْ تَطَّوَّعَ ‏"‏ ‏.‏ وَذَكَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم الزَّكَاةَ قَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ ‏"‏ لاَ إِلاَّ أَنْ تَطَّوَّعَ ‏"‏ ‏.‏ فَأَدْبَرَ الرَّجُلُ وَهُوَ يَقُولُ وَاللَّهِ لاَ أَزِيدُ عَلَى هَذَا وَلاَ أَنْقُصُ مِنْهُ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَفْلَحَ إِنْ صَدَقَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 458
In-book reference : Book 5, Hadith 11
English translation : Vol. 1, Book 5, Hadith 459

Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Bilal calls the adhan whilst it is still night so eat and drink until Ibn Umm Maktum calls the adhan."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ بِلاَلاً يُنَادِي بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُنَادِيَ ابْنُ أُمِّ مَكْتُومٍ ‏"‏ ‏.‏
Sunnah.com reference : Book 3, Hadith 15
USC-MSA web (English) reference : Book 3, Hadith 15
Arabic reference : Book 3, Hadith 161

Yahya related to me from Malik from Yahya ibn Said that the Messenger of Allah, may Allah bless him and grant him peace, was seen wiping the face of his horse with his cloak. He was questioned about it and said, "I was reproached in the night about horses." i.e. not taking care of them.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رُئِيَ وَهُوَ يَمْسَحُ وَجْهَ فَرَسِهِ بِرِدَائِهِ فَسُئِلَ عَنْ ذَلِكَ فَقَالَ ‏ "‏ إِنِّي عُوتِبْتُ اللَّيْلَةَ فِي الْخَيْلِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 21, Hadith 47
Arabic reference : Book 21, Hadith 1007
Jami` at-Tirmidhi 2196
Umm Salamah narrated:
"One night the Prophet (saws) awoke and said, 'Subhan Allah! How many Fitan (trials and afflictions) have descended tonight. And how many treasures have been disclosed? Who will awaken the women sleeping in these dwellings? O! How many are clothed in this world, yet naked in the Hereafter.'"
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ هِنْدِ بِنْتِ الْحَارِثِ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَيْقَظَ لَيْلَةً فَقَالَ ‏ "‏ سُبْحَانَ اللَّهِ مَاذَا أُنْزِلَ اللَّيْلَةَ مِنَ الْفِتْنَةِ مَاذَا أُنْزِلَ مِنَ الْخَزَائِنِ مَنْ يُوقِظُ صَوَاحِبَ الْحُجُرَاتِ يَا رُبَّ كَاسِيَةٍ فِي الدُّنْيَا عَارِيَةٍ فِي الآخِرَةِ ‏" ‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2196
In-book reference : Book 33, Hadith 39
English translation : Vol. 4, Book 7, Hadith 2196
Jami` at-Tirmidhi 3131
Narrated Anas:
that Al-Buraq was brought to the Prophet (SAW) on the Night of Isra, saddled and reined, but he shied from him. So Jibra'il said to him: "is it from Muhammad that you do this? By your Lord! There is no one more honorable to your Lord than him." He said: "Then he started sweating profusely."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِالْبُرَاقِ لَيْلَةَ أُسْرِيَ بِهِ مُلْجَمًا مُسْرَجًا فَاسْتَصْعَبَ عَلَيْهِ فَقَالَ لَهُ جِبْرِيلُ أَبِمُحَمَّدٍ تَفْعَلُ هَذَا فَمَا رَكِبَكَ أَحَدٌ أَكْرَمُ عَلَى اللَّهِ مِنْهُ قَالَ ‏"‏ فَارْفَضَّ عَرَقًا ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّزَّاقِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3131
In-book reference : Book 47, Hadith 183
English translation : Vol. 5, Book 44, Hadith 3131
Riyad as-Salihin 1198
'Aishah (may Allah be pleased with her) reported:
We used to prepare for the Messenger of Allah (PBUH) a Miswak (tooth-stick) and the water for making Wudu'. Whenever Allah wished to awaken him from sleep at night, he (PBUH) would brush his teeth with Miswak, make Wudu', and perform Salat.

[Muslim].

وعن عائشة رضي الله عنها، قالت‏:‏ كنا نعد لرسول الله، سواكه وطهوره، فيبعثه الله ما شاء أن يبعثه من الليل، فيتسوك ويتوضأ ويصلي‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1198
In-book reference : Book 8, Hadith 208
Riyad as-Salihin 1182
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "If anyone falls asleep and therefore fails to observe his Hizb (share) or part of it, if he observes it between the Fajr and the Zuhr prayers, it will be recorded for him as though he had observed it during the night."

[Muslim].

وعن عمر بن الخطاب، رضي الله عنه، قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏من نام عن حزبه، أو عن شيء منه، فقرأه فيما بين صلاة الفجر وصلاة الظهر، كتب له كأنما قرأه من الليل‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1182
In-book reference : Book 8, Hadith 192
Riyad as-Salihin 989
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "It is not permissible for a woman who believes in Allah and the Last Day to make a journey of one day and night unless she is accompanied by a Mahram (husband or any other relative to whom she is prohibited to marry)."

[Al-Bukhari and Muslim].

عن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏لا يحل لامرأة تؤمن بالله واليوم الآخر تسافر مسيرة يوم وليلة إلا مع ذي محرم عليها‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 989
In-book reference : Book 7, Hadith 34
Mishkat al-Masabih 2131
‘Uqba b. ‘Āmir reported God’s messenger as saying, “What won­derful verses have been sent down to-night! The like of them has never been seen. They are ‘Say, I seek refuge in the Lord of the dawn’ and ‘Say, I seek refuge in the Lord of men.’” (Qur’ān, 113 and 114). Muslim transmitted it.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " أَلَمْ تَرَ آيَاتٍ أُنْزِلَتِ اللَّيْلَةَ لَمْ يُرَ مِثْلُهُنَّ قَطُّ (قل أعوذ بِرَبّ الفلق) و (قل أعوذ بِرَبّ النَّاس) رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2131
In-book reference : Book 8, Hadith 22
Mishkat al-Masabih 1035
‘A’isha said that when God’s Messenger prostrated himself at night when reciting the Qur’an he said, “My face prostrates itself to Him who created it and brought forth its hearing and seeing by His might and power.” Abu Dawud, Tirmidhi and Nasa’i transmitted it, and Tirmidhi said this is a hasan sahih tradition.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي سُجُودِ الْقُرْآنِ بِاللَّيْلِ: «سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ بِحَوْلِهِ وَقُوَّتِهِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1035
In-book reference : Book 4, Hadith 453
Musnad Ahmad 1153
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) used to wake his family during the last ten nights of Ramadan.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوقِظُ أَهْلَهُ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1153
In-book reference : Book 5, Hadith 567
Sunan Ibn Majah 2273
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
' "'On the night in which I was taken on the Night Journey (Al-Isra'), I came to people whose stomachs were like houses, in which there were snakes that could be seen from outside their stomachs. I said: 'Who are these, O Jibra’il?’ He said: 'They are the ones who consumed usury."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَبِي الصَّلْتِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَتَيْتُ لَيْلَةَ أُسْرِيَ بِي عَلَى قَوْمٍ بُطُونُهُمْ كَالْبُيُوتِ فِيهَا الْحَيَّاتُ تُرَى مِنْ خَارِجِ بُطُونِهِمْ فَقُلْتُ مَنْ هَؤُلاَءِ يَا جِبْرَائِيلُ قَالَ هَؤُلاَءِ أَكَلَةُ الرِّبَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2273
In-book reference : Book 12, Hadith 137
English translation : Vol. 3, Book 12, Hadith 2273
Sunan Ibn Majah 3879
Rabi’ah bin Ka’b Al-Aslami narrated that he used to spend the night outside the door of the Messenger of Allah (saw), and he used to hear the Messenger of Allah (saw) saying at night:
“Subhan Allahi Rabbil-‘alamin (Glory is to Allah, the Lord of the worlds),” repeating that for a while, then he said: Subhan Allahi wa bihamdihi (Glory and praise is to Allah).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، أَنْبَأَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، أَنَّ رَبِيعَةَ بْنَ كَعْبٍ الأَسْلَمِيَّ، أَخْبَرَهُ أَنَّهُ، كَانَ يَبِيتُ عِنْدَ بَابِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَكَانَ يَسْمَعُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ مِنَ اللَّيْلِ ‏ "‏ سُبْحَانَ اللَّهِ رَبِّ الْعَالَمِينَ ‏"‏ ‏.‏ الْهَوِيَّ ثُمَّ يَقُولُ ‏"‏ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3879
In-book reference : Book 34, Hadith 53
English translation : Vol. 5, Book 34, Hadith 3879
Sunan an-Nasa'i 1764
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah (SAW) said to me: 'O Abdullah do not be like so-and-so; he used to pray Qiyam Al-Lail and then he stopped.'"
أَخْبَرَنَا الْحَارِثُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ بَكْرٍ، قَالَ حَدَّثَنِي الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ عُمَرَ بْنِ الْحَكَمِ بْنِ ثَوْبَانَ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَكُنْ يَا عَبْدَ اللَّهِ مِثْلَ فُلاَنٍ كَانَ يَقُومُ اللَّيْلَ فَتَرَكَ قِيَامَ اللَّيْلِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1764
In-book reference : Book 20, Hadith 167
English translation : Vol. 2, Book 20, Hadith 1765

Malik related to me from Said ibn Abi Said al-Maqburi from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is not halal for a woman who believes in Allah and the Last Day to travel the distance of a day and night without a man who is her mahram."

وَحَدَّثَنِي مَالِكٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخَرِ تُسَافِرُ مَسِيرَةَ يَوْمٍ وَلَيْلَةٍ إِلاَّ مَعَ ذِي مَحْرَمٍ مِنْهَا ‏"‏ ‏.‏
Sunnah.com reference : Book 54, Hadith 38
USC-MSA web (English) reference : Book 54, Hadith 37
Arabic reference : Book 54, Hadith 1803
Jami` at-Tirmidhi 981
Anas bin Malik narrated that:
The Messenger of Allah said: "There is nothing that the two Guardian Angels raise to Allah that they have preserved in a day or night, and Allah finds good in the beginning of the scroll and in the end of the scroll, except that Allah Most High says: 'Bear witness that I have forgiven my servant for what is included in the scroll.'"
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا مُبَشِّرُ بْنُ إِسْمَاعِيلَ الْحَلَبِيُّ، عَنْ تَمَّامِ بْنِ نَجِيحٍ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ حَافِظَيْنِ رَفَعَا إِلَى اللَّهِ مَا حَفِظَا مِنْ لَيْلٍ أَوْ نَهَارٍ فَيَجِدُ اللَّهُ فِي أَوَّلِ الصَّحِيفَةِ وَفِي آخِرِ الصَّحِيفَةِ خَيْرًا إِلاَّ قَالَ اللَّهُ تَعَالَى أُشْهِدُكُمْ أَنِّي قَدْ غَفَرْتُ لِعَبْدِي مَا بَيْنَ طَرَفَىِ الصَّحِيفَةِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 981
In-book reference : Book 10, Hadith 17
English translation : Vol. 2, Book 5, Hadith 981