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Bulugh al-Maram 83
Narrated Ibn ‘Abbas (rad):
Allah’s Messenger (saw) said, “Satan comes to one of you in Salat and blows air in his bottom, so he imagines that he has realised air yet he did not. So if he gets that feeling he should not leave his prayer unless he hears the sound (of the air) or smells its odour.” [Reported by Al-Bazzar].
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { يَأْتِي أَحَدَكُمُ الشَّيْطَانُ فِي صَلَاتِهِ, فَيَنْفُخُ فِي مَقْعَدَتِهِ فَيُخَيَّلُ إِلَيْهِ أَنَّهُ أَحْدَثَ, وَلَمْ يُحْدِثْ, فَإِذَا وَجَدَ ذَلِكَ فَلَا يَنْصَرِفُ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا } أَخْرَجَهُ اَلْبَزَّار ُ 1‏ .‏
Reference : Bulugh al-Maram 83
In-book reference : Book 1, Hadith 100
English translation : Book 1, Hadith 89
Sahih Muslim 467 a

Abu Huraira reported:

The Apostle of Allah (may peace be upon him) said: When any one of you leads the people in prayer, he should be brief for among them are the young and the aged, the weak and the sick. But when one of you prays by himself, he may (prolong) as he likes.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ الْحِزَامِيُّ - عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَمَّ أَحَدُكُمُ النَّاسَ فَلْيُخَفِّفْ فَإِنَّ فِيهِمُ الصَّغِيرَ وَالْكَبِيرَ وَالضَّعِيفَ وَالْمَرِيضَ فَإِذَا صَلَّى وَحْدَهُ فَلْيُصَلِّ كَيْفَ شَاءَ ‏"‏ ‏.‏
Reference : Sahih Muslim 467a
In-book reference : Book 4, Hadith 208
USC-MSA web (English) reference : Book 4, Hadith 942
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Sahih al-Bukhari 1804

Narrated Abu Huraira:

The Prophet said, "Traveling is a kind of torture as it prevents one from eating, drinking and sleeping properly. So, when one's needs are fulfilled, one should return quickly to one's family."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا مَالِكٌ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ السَّفَرُ قِطْعَةٌ مِنَ الْعَذَابِ، يَمْنَعُ أَحَدَكُمْ طَعَامَهُ وَشَرَابَهُ وَنَوْمَهُ، فَإِذَا قَضَى نَهْمَتَهُ فَلْيُعَجِّلْ إِلَى أَهْلِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1804
In-book reference : Book 26, Hadith 29
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 31
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Musnad Ahmad 217
It was narrated that Sayyar bin al-Ma'roor said:
I heard 'Umar giving a khutbah, and he said: The Messenger of Allah (ﷺ) built this mosque and we, the Muhajireen and Ansar, were with him. If it gets too crowded, then let one of you prostrate on his brother's back. And he saw people (on one occasion) praying in the street and said: Pray in the mosque,
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَبُو دَاوُدَ، حَدَّثَنَا سَلَّامٌ يَعْنِي أَبَا الْأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سَيَّارِ بْنِ الْمَعْرُورِ، قَالَ سَمِعْتُ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ وَهُوَ يَقُولُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَنَى هَذَا الْمَسْجِدَ وَنَحْنُ مَعَهُ الْمُهَاجِرُونَ وَالْأَنْصَارُ فَإِذَا اشْتَدَّ الزِّحَامُ فَلْيَسْجُدْ الرَّجُلُ مِنْكُمْ عَلَى ظَهْرِ أَخِيهِ وَرَأَى قَوْمًا يُصَلُّونَ فِي الطَّرِيقِ فَقَالَ صَلُّوا فِي الْمَسْجِدِ ‏.‏
Grade: Sahih hadeeth. (Darussalam)
Reference : Musnad Ahmad 217
In-book reference : Book 2, Hadith 134
Sahih Muslim 2085 g

Muslim b. Yannaq reported that Ibn Umar saw a person trailing his lower garment, whereupon he said:

From whom do you come? He described his relationship (with the tribe he belonged) and it was found that he belonged to the tribe of Laith. Ibn. Umar recognised him and said: I heard Allah's Messenger (may peace be upon him) with these two ears of mine saying: He who trailed his lower garment with no other intention but pride, Allah would not look toward him on the Day of Resurrection.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ مُسْلِمَ، بْنَ يَنَّاقَ يُحَدِّثُ عَنِ ابْنِ عُمَرَ، أَنَّهُ رَأَى رَجُلاً يَجُرُّ إِزَارَهُ فَقَالَ مِمَّنْ أَنْتَ فَانْتَسَبَ لَهُ فَإِذَا رَجُلٌ مِنْ بَنِي لَيْثٍ فَعَرَفَهُ ابْنُ عُمَرَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِأُذُنَىَّ هَاتَيْنِ يَقُولُ ‏ "‏ مَنْ جَرَّ إِزَارَهُ لاَ يُرِيدُ بِذَلِكَ إِلاَّ الْمَخِيلَةَ فَإِنَّ اللَّهَ لاَ يَنْظُرُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2085g
In-book reference : Book 37, Hadith 74
USC-MSA web (English) reference : Book 24, Hadith 5197
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Jami` at-Tirmidhi 420
Abu Hurairah narrated that:
Allah's Messenger (S) said: "When one of you prays the two Rak'ah of Fajr then let him lay down on his right (side)."
حَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ الْعَقَدِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا صَلَّى أَحَدُكُمْ رَكْعَتَىِ الْفَجْرِ فَلْيَضْطَجِعْ عَلَى يَمِينِهِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ رُوِيَ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا صَلَّى رَكْعَتَىِ الْفَجْرِ فِي بَيْتِهِ اضْطَجَعَ عَلَى يَمِينِهِ ‏.‏ وَقَدْ رَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنْ يُفْعَلَ هَذَا اسْتِحْبَابًا ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 420
In-book reference : Book 2, Hadith 273
English translation : Vol. 1, Book 2, Hadith 420
Sahih Muslim 220 a

Husain b. 'Abd al-Rahman reported:

I was with Sa'id b. Jubair when he said: Who amongst you saw a star shooting last night? I said: It was I; then I said: I was in fact not (busy) in prayer, but was stung by a scorpion (and that is the reason why I was awake and had a glimpse of the shooting star). He said: Then what did you do? I said: I practised charm. He said: What urged you to do this? I said: (I did this according to the implied suggestion) of the hadith which al-Shu'ba narrated. He said: What did al-Shu'ba narrate to you? I said: Buraida b. Husaib al-Aslami narrated to us. The charm is of no avail except in case of the (evil influence) of an eye or the sting of a scorpion. He said: He who acted according to what he had heard (from the Holy Prophet) acted rightly, but Ibn 'Abbas narrated to us from the Apostle of Allah (may peace be upon him) that he said: There were brought before me the peoples and I saw an apostle and a small group (of his followers) along with him, another (apostle) and one or two persons (along with him) and (still another) apostle having no one with him. When a very large group was brought to me I conceived as if it were my Ummah. Then it was said to me: It is Moses and his people. You should look at the horizon, and I saw a very huge group. It was again said to me: See the other side of the horizon, and there was (also) a very huge group. It was said to me: This is your Ummah, and amongst them there were seventy thousand persons who would be made to enter Paradise without rendering any account and without (suffering) any torment. He then stood up and went to his house. Then the people began to talk about the people who would be admitted to Paradise without rendering any account and without (suffering) any torment. Some of them said: They may be those who (have had the good fortune of living) in the company of the Messenger of Allah (may peace be upon him) and some of them said: They be those who were born in Islam and did not associate anything with Allah. Some people mentioned other things. Thereupon came forth the Messenger of Allah (may peace be upon him) before them and he said: What was that which you were talking about? They informed him. He said: They are those persons who neither practise charm, nor ask others to practise it, nor do they take omens, and repose their trust in their Lord. Upon this 'Ukkasha b. Mihsan stood up and said: Supplicate for me that He should make me one among them. Upon this he (Messenger of ...
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ كُنْتُ عِنْدَ سَعِيدِ بْنِ جُبَيْرٍ فَقَالَ أَيُّكُمْ رَأَى الْكَوْكَبَ الَّذِي انْقَضَّ الْبَارِحَةَ قُلْتُ أَنَا ‏.‏ ثُمَّ قُلْتُ أَمَا إِنِّي لَمْ أَكُنْ فِي صَلاَةٍ وَلَكِنِّي لُدِغْتُ ‏.‏ قَالَ فَمَاذَا صَنَعْتَ قُلْتُ اسْتَرْقَيْتُ ‏.‏ قَالَ فَمَا حَمَلَكَ عَلَى ذَلِكَ قُلْتُ حَدِيثٌ حَدَّثَنَاهُ الشَّعْبِيُّ ‏.‏ فَقَالَ وَمَا حَدَّثَكُمُ الشَّعْبِيُّ قُلْتُ حَدَّثَنَا عَنْ بُرَيْدَةَ بْنِ حُصَيْبٍ الأَسْلَمِيِّ أَنَّهُ قَالَ لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ ‏.‏ فَقَالَ قَدْ أَحْسَنَ مَنِ انْتَهَى إِلَى مَا سَمِعَ وَلَكِنْ حَدَّثَنَا ابْنُ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ عُرِضَتْ عَلَىَّ الأُمَمُ فَرَأَيْتُ النَّبِيَّ وَمَعَهُ الرُّهَيْطُ وَالنَّبِيَّ وَمَعَهُ الرَّجُلُ وَالرَّجُلاَنِ وَالنَّبِيَّ لَيْسَ مَعَهُ أَحَدٌ إِذْ رُفِعَ لِي سَوَادٌ عَظِيمٌ فَظَنَنْتُ أَنَّهُمْ أُمَّتِي فَقِيلَ لِي هَذَا مُوسَى صلى الله عليه وسلم وَقَوْمُهُ وَلَكِنِ انْظُرْ إِلَى الأُفُقِ ‏.‏ فَنَظَرْتُ فَإِذَا سَوَادٌ عَظِيمٌ فَقِيلَ لِي انْظُرْ إِلَى الأُفُقِ الآخَرِ ‏.‏ فَإِذَا سَوَادٌ عَظِيمٌ فَقِيلَ لِي هَذِهِ أُمَّتُكَ وَمَعَهُمْ سَبْعُونَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَلاَ عَذَابٍ ‏"‏ ‏.‏ ثُمَّ نَهَضَ فَدَخَلَ مَنْزِلَهُ فَخَاضَ النَّاسُ فِي أُولَئِكَ الَّذِينَ يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَلاَ عَذَابٍ فَقَالَ بَعْضُهُمْ فَلَعَلَّهُمُ الَّذِينَ صَحِبُوا رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ وَقَالَ بَعْضُهُمْ فَلَعَلَّهُمُ الَّذِينَ وُلِدُوا فِي الإِسْلاَمِ وَلَمْ يُشْرِكُوا بِاللَّهِ ‏.‏ وَذَكَرُوا أَشْيَاءَ فَخَرَجَ عَلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مَا الَّذِي تَخُوضُونَ فِيهِ ‏"‏ ‏.‏ فَأَخْبَرُوهُ فَقَالَ ‏"‏ هُمُ الَّذِينَ لاَ يَرْقُونَ وَلاَ يَسْتَرْقُونَ وَلاَ يَتَطَيَّرُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ ‏"‏ ‏.‏ فَقَامَ عُكَّاشَةُ بْنُ مِحْصَنٍ فَقَالَ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ ‏.‏ فَقَالَ ‏"‏ أَنْتَ مِنْهُمْ ‏"‏ ثُمَّ قَامَ رَجُلٌ آخَرُ فَقَالَ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ ‏.‏ فَقَالَ ‏"‏ سَبَقَكَ بِهَا عُكَّاشَةُ ‏"‏ ‏.‏
Reference : Sahih Muslim 220a
In-book reference : Book 1, Hadith 433
USC-MSA web (English) reference : Book 1, Hadith 425
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أَخْبَرَنَا خَالِدُ بْنُ مَخْلَدٍ ، حَدَّثَنَا مَالِكٌ ، عَنْ سُمَيٍّ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" السَّفَرُ قِطْعَةٌ مِنْ الْعَذَابِ يَمْنَعُ أَحَدَكُمْ نَوْمَهُ وَطَعَامَهُ وَشَرَابَهُ، فَإِذَا قَضَى أَحَدُكُمْ نَهْمَتَهُ مِنْ وَجْهِهِ فَلْيُعَجِّلْ الرَّجْعَةَ إِلَى أَهْلِهِ "
Arabic reference : Book 19, Hadith 2587
Riyad as-Salihin 382
Abu Idris Al-Khaulani (May Allah had mercy upon him) reported:
I once entered the mosque in Damascus. I happened to catch sight of a young man who had bright teeth (i.e., he was always seen smiling). A number of people had gathered around him. When they differed over anything they would refer it to him and act upon his advice. I asked who he was and I was told that he was Mu'adh bin Jabal (May Allah be pleased with him) The next day I hastened to the mosque, but found that he had arrived before me and was busy in performing Salat. I waited until he finished, and then went to him from the front, greeted him with Salam and said to him, "By Allah I love you." He asked, "For the sake of Allah?" I replied, "Yes, for the sake of Allah". He again asked me, "Is it for Allah's sake?" I replied, "Yes, it is for Allah's sake." Then he took hold of my cloak, drew me to himself and said, "Rejoice,! I heard Messenger of Allah (PBUH) saying, 'Allah, the Exalted, says: My love is due to those who love one another for My sake, meet one another for My sake, visit one another for My sake and spend in charity for My sake".

[Malik].

وعن أبي إدريس الخولاني رحمه الله قال‏:‏ دخلت مسجد دمشق، فإذا فتًى براق الثنايا وإذا الناس معه، فإذا اختلفوا بشيء، أسندوه إليه، وصدروا عن رأيه، فسألت عنه، فقيل‏:‏ هذا معاذ بن جبل رضي الله عنه، فلما كان من الغد، هجرت، فوجدته قد سبقني بالتهجير، ووجدته يصلي، فانتظرته حتى قضى صلاته، ثم جئته من قبل وجهه، فسلمت عليه، ثم قلت‏:‏ والله إني لأحبك، فقال‏:‏ آلله‏؟‏ فقال‏:‏ الله، فقال‏:‏ آلله‏؟‏ فقالت‏:‏ الله، فأخذني بحبوة ردائي، فجبذني إليه، فقال‏:‏أبشر، فإني سمعت رسول الله صلى الله عليه وسلم يقول‏:‏‏ "‏ قال الله تعالى وجبت محبتي للمتحابين فيَّ، والمتجالسين فيَّ ، والمتزاورين فيَّ ، والمتباذلين فيَّ ‏"‏ حديث صحيح ‏(‏‏(‏رواه مالك فيَّ الموطأ بإسناده الصحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 382
In-book reference : Introduction, Hadith 382

Yahya related to me from Malik from Ibrahim ibn Abi Abla from Talha ibn Ubaydullah ibn Kariyz that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shaytan is not considered more abased or more cast out or more contemptible or more angry on any day than on the Day of Arafa. That is only because he sees the descent of the Mercy and Allah's disregard for great wrong actions. That is except from what he was shown on the Day of Badr." Someone said, "What was he shown on the Day of Badr, Messenger of Allah?" He said, "Didn't he see Jibril arranging the ranks of the angels?"

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ كَرِيزٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَا رُئِيَ الشَّيْطَانُ يَوْمًا هُوَ فِيهِ أَصْغَرُ وَلاَ أَدْحَرُ وَلاَ أَحْقَرُ وَلاَ أَغْيَظُ مِنْهُ فِي يَوْمِ عَرَفَةَ وَمَا ذَاكَ إِلاَّ لِمَا رَأَى مِنْ تَنَزُّلِ الرَّحْمَةِ وَتَجَاوُزِ اللَّهِ عَنِ الذُّنُوبِ الْعِظَامِ إِلاَّ مَا أُرِيَ يَوْمَ بَدْرٍ ‏"‏ ‏.‏ قِيلَ وَمَا رَأَى يَوْمَ بَدْرٍ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ أَمَا إِنَّهُ قَدْ رَأَى جِبْرِيلَ يَزَعُ الْمَلاَئِكَةَ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 254
Arabic reference : Book 20, Hadith 950
Mishkat al-Masabih 5581
Abu Huraira told that the people asked, "Messenger of God, shall we see our Lord on the day of resurrection?" and then mentioned something to the same general effect as Abu Sa'id's tradition, except for "things will be made plain[1]." The Prophet then said, "The Path will be set over the main part of jahannam and I shall be the first of the messengers to take his people across. On that day only the messengers will speak and what they say that day will be, `0 God, keep safe, keep safe.' In jahannam there will be pronged flesh-hooks like sadan[2] thorns whose size is known only to God, and they will seize people for their deeds, some being confined for what they have done and others being cut in small pieces and escaping. Then when God finishes judging His servants and desires to take out of hell such people as He pleases among those who testified that there is no god but God, He will command the angels to bring out those who worshipped God. They will do so, recognising them by the marks of prostration, God most high having prevented hell from devouring the mark of prostration, for hell will devour everything in the sons of Adam except the mark of prostration. They will come forth from hell having been burned, the water of life will be poured over them, and they will sprout as a seed does in the rubbish carried away by a flood. Bat a man who will be the last of the inhabitants of hell to enter paradise will remain between paradise and hell facing hell and will say, `0 my Lord, turn my face away from hell, for its odour has annoyed me and its fierce blaze has burned me; but God will reply, 'If I do that you will perhaps ask something else.' He will say, `No, by Thy might,' giving God such covenant and agreement as God wishes, and He will turn his face away from hell. When he is turned to face paradise and sees its beauty, he will remain silent as long as God wishes him to remain so, and will then say, 'O my Lord, bring me forward to the gate of paradise.' God who is blessed and exalted will reply, `Did you not give covenants and agreement that you would not ask anything beside what you have asked?' and he will say, `O my Lord, let me not be made the most miserable of Thy creatures.' He will ask, `What else are you likely to ask for if you are granted that?' and he will reply, `No, by Thy might, I shall ask nothing else.' He will then give his Lord such covenant and agreement as He wishes, and He will bring him forward to the gate of paradise. ...
وَعَن أبي هُرَيْرَة أَنَّ النَّاسَ قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ؟ فَذَكَرَ مَعْنَى حَدِيثِ أَبِي سَعِيدٍ غَيْرَ كَشْفِ السَّاقِ وَقَالَ: " يُضْرَبُ الصِّرَاطُ بَيْنَ ظَهْرَانَيْ جَهَنَّمَ فَأَكُونُ أَوَّلَ مَنْ يَجُوزُ مِنَ الرُّسُلِ بِأُمَّتِهِ وَلَا يَتَكَلَّمُ يَوْمَئِذٍ الرُّسُلُ وَكَلَامُ الرُّسُلِ يَوْمَئِذٍ: اللَّهُمَّ سَلِّمْ سَلِّمْ. وَفِي جهنمَ كلاليب مثلُ شوك السعدان وَلَا يَعْلَمُ قَدْرَ عِظَمِهَا إِلَّا اللَّهُ تَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ فَمِنْهُمْ مَنْ يُوبَقُ بِعَمَلِهِ وَمِنْهُمْ مَنْ يُخَرْدَلُ ثُمَّ يَنْجُو حَتَّى إِذَا فَرَغَ اللَّهُ مِنَ الْقَضَاءِ بَيْنَ عِبَادِهِ وَأَرَادَ أَنْ يُخْرِجَ مِنَ النَّارِ مَنْ أَرَادَ أَنْ يُخْرِجَهُ مِمَّنْ كَانَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَمر الْمَلَائِكَة أَن يخرجُوا من يَعْبُدُ اللَّهَ فَيُخْرِجُونَهُمْ وَيَعْرِفُونَهُمْ بِآثَارِ السُّجُودِ وَحَرَّمَ اللَّهُ تَعَالَى عَلَى النَّارِ أَنْ تَأْكُلَ أَثَرَ السُّجُودِ فَكُلُّ ابْنِ آدَمَ تَأْكُلُهُ النَّارُ إِلَّا أَثَرَ السُّجُودِ فَيَخْرُجُونَ مِنَ النَّارِ قَدِ امْتَحَشُوا فَيُصَبُّ عَلَيْهِمْ مَاءُ الْحَيَاةِ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ وَيَبْقَى رَجُلٌ بَيْنَ الجنَّةِ والنارِ وَهُوَ آخرُ أهلِ النارِ دُخولاً الْجَنَّةَ مُقْبِلٌ بِوَجْهِهِ قِبَلَ النَّارِ فَيَقُولُ: يَا رب اصرف وَجْهي عَن النَّار فَإِنَّهُ قد قَشَبَنِي رِيحُهَا وَأَحْرَقَنِي ذَكَاؤُهَا. فَيَقُولُ: هَلْ عَسَيْتَ إِنْ أَفْعَلْ ذَلِكَ أَنْ تَسْأَلَ غَيْرَ ذَلِكَ؟ فَيَقُول: وَلَا وعزَّتكَ فيُعطي اللَّهَ مَا شاءَ اللَّهُ مِنْ عَهْدٍ وَمِيثَاقٍ فَيَصْرِفُ اللَّهُ وَجْهَهُ عَنِ النارِ فإِذا أقبلَ بِهِ على الجنةِ وَرَأى بَهْجَتَهَا سَكَتَ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ ثُمَّ قَالَ: يَا رَبِّ قَدِّمْنِي عِنْدَ بَابِ الجنةِ فَيَقُول الله تبَارك وَتَعَالَى: الْيَسْ أَعْطَيْتَ الْعُهُودَ وَالْمِيثَاقَ أَنْ لَا تَسْأَلَ غَيْرَ الَّذِي كُنْتَ سَأَلْتَ. فَيَقُولُ: يَا رَبِّ لَا أَكُونُ أَشْقَى خَلْقِكَ. فَيَقُولُ: فَمَا عَسَيْتَ إِنْ أُعْطِيتُ ذَلِكَ أَنْ تَسْأَلَ غَيْرَهُ. فَيَقُولُ: لَا وَعِزَّتِكَ لَا أَسْأَلُكَ غَيْرَ ذَلِكَ فَيُعْطِي رَبَّهُ مَا شَاءَ مِنْ عَهْدٍ وَمِيثَاقٍ فَيُقَدِّمُهُ إِلَى بَابِ الْجَنَّةِ فَإِذَا بَلَغَ بَابَهَا فَرَأَى زَهْرَتَهَا وَمَا فِيهَا مِنَ النَّضْرَةِ وَالسُّرُورِ فَسَكَتَ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ فَيَقُولُ: يَا رَبِّ أَدْخِلْنِي الْجَنَّةَ فَيَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى: وَيْلَكَ يَا ابْنَ آدَمَ مَا أَغْدَرَكَ أَلَيْسَ قَدْ أَعْطَيْتَ الْعُهُودَ وَالْمِيثَاقَ أَنْ لَا تَسْأَلَ غَيْرَ الَّذِي أُعْطِيتَ. فَيَقُولُ: يَا رَبِّ لَا تَجْعَلْنِي أَشْقَى خَلْقِكَ فَلَا يَزَالُ يَدْعُو حَتَّى يَضْحَكَ اللَّهُ مِنْهُ فَإِذَا ضَحِكَ أَذِنَ لَهُ فِي دُخُولِ الْجَنَّةِ. فَيَقُولُ: تَمَنَّ فَيَتَمَنَّى حَتَّى إِذَا انْقَطَعَتْ أُمْنِيَّتُهُ قَالَ اللَّهُ تَعَالَى: تَمَنَّ مِنْ كَذَا وَكَذَا أَقْبَلَ يُذَكِّرُهُ رَبُّهُ حَتَّى إِذَا انْتَهَتْ بِهِ الْأَمَانِيُّ قَالَ اللَّهُ: لَكَ ذَلِكَ ومثلُه معَه " وَفِي رِوَايَةِ أَبِي سَعِيدٍ: " قَالَ اللَّهُ: لَكَ ذلكَ وعشرةُ أمثالِه ". مُتَّفق عَلَيْهِ
  متفّق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5581
In-book reference : Book 28, Hadith 56
Al-Adab Al-Mufrad 947
'A'isha, the Umm al-Mu'minin, said, "I have not seen anyone who more resembled the Prophet, may Allah bless him and grant him peace, in words or speech or manner of sitting than Fatima." 'A'isha continued, "When the Prophet, may Allah bless him and grant him peace, saw that she had come, he would greet her and then he stood up for her, kissed her, took her hand and brought her forward and made her sit in his place. When the Prophet, may Allah bless him and grant him peace, visited her, she greeted him, stood up for him, and kissed him. She came to the Prophet, may Allah bless him and grant him peace, in his final illness and he greeted her, kissed her, and told her a secret. She wept. Then he confided something else to her and she laughed. I said to the women, 'I see that this woman is superior to other women, yet she is one of them. First she wept and then she laughed.' I asked her, 'What did he say to you?' She replied, 'I would be telling a secret.' When the Prophet, may Allah bless him and grant him peace, died, Fatima said, 'He confided to me, "I am dying," so I wept. Then he confided to me, "You will be the first of my family to join me," so I was happy and pleased at that.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْحَكَمِ، قَالَ‏:‏ أَخْبَرَنَا النَّضْرُ، قَالَ‏:‏ حَدَّثَنَا إِسْرَائِيلُ، قَالَ‏:‏ أَخْبَرَنَا مَيْسَرَةُ بْنُ حَبِيبٍ قَالَ‏:‏ أَخْبَرَنِي الْمِنْهَالُ بْنُ عَمْرٍو قَالَ‏:‏ حَدَّثَتْنِي عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ‏:‏ مَا رَأَيْتُ أَحَدًا مِنَ النَّاسِ كَانَ أَشْبَهَ بِالنَّبِيِّ صلى الله عليه وسلم كَلاَمًا وَلاَ حَدِيثًا وَلاَ جِلْسَةً مِنْ فَاطِمَةَ، قَالَتْ‏:‏ وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا رَآهَا قَدْ أَقْبَلَتْ رَحَّبَ بِهَا، ثُمَّ قَامَ إِلَيْهَا فَقَبَّلَهَا، ثُمَّ أَخَذَ بِيَدِهَا فَجَاءَ بِهَا حَتَّى يُجْلِسَهَا فِي مَكَانِهِ، وَكَانَتْ إِذَا أَتَاهَا النَّبِيُّ صلى الله عليه وسلم رَحَّبَتْ بِهِ، ثُمَّ قَامَتْ إِلَيْهِ فَقَبَّلَتْهُ، وأَنَّهَا دَخَلَتْ عَلَى النَّبِيِّ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي قُبِضَ فِيهِ، فَرَحَّبَ وَقَبَّلَهَا، وَأَسَرَّ إِلَيْهَا، فَبَكَتْ، ثُمَّ أَسَرَّ إِلَيْهَا، فَضَحِكَتْ، فَقُلْتُ لِلنِّسَاءِ‏:‏ إِنْ كُنْتُ لَأَرَى أَنَّ لِهَذِهِ الْمَرْأَةِ فَضْلاً عَلَى النِّسَاءِ، فَإِذَا هِيَ مِنَ النِّسَاءِ، بَيْنَمَا هِيَ تَبْكِي إِذَا هِيَ تَضْحَكُ، فَسَأَلْتُهَا‏:‏ مَا قَالَ لَكِ‏؟‏ قَالَتْ‏:‏ إِنِّي إِذًا لَبَذِرَةٌ، فَلَمَّا قُبِضَ النَّبِيُّ صلى الله عليه وسلم، فَقَالَتْ‏:‏ أَسَرَّ إِلَيَّ فَقَالَ‏:‏ إِنِّي مَيِّتٌ، فَبَكَيْتُ، ثُمَّ أَسَرَّ إِلَيَّ فَقَالَ‏:‏ إِنَّكِ أَوَّلُ أَهْلِي بِي لُحُوقًا، فَسُرِرْتُ بِذَلِكَ وَأَعْجَبَنِي‏.‏
Reference : Al-Adab Al-Mufrad 947
In-book reference : Book 40, Hadith 29
English translation : Book 40, Hadith 947
Jami` at-Tirmidhi 282
Ali narrated:
"Allah's Messenger said to me: 'O Ali! I love for you what I love for myself, and I dislike for you what I dislike for myself. Do not squat between prostrations.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا عَلِيُّ أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي وَأَكْرَهُ لَكَ مَا أَكْرَهُ لِنَفْسِي لاَ تُقْعِ بَيْنَ السَّجْدَتَيْنِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ عَلِيٍّ إِلاَّ مِنْ حَدِيثِ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ ‏.‏ وَقَدْ ضَعَّفَ بَعْضُ أَهْلِ الْعِلْمِ الْحَارِثَ الأَعْوَرَ ‏.‏ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ يَكْرَهُونَ الإِقْعَاءَ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَنَسٍ وَأَبِي هُرَيْرَةَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 282
In-book reference : Book 2, Hadith 134
English translation : Vol. 1, Book 2, Hadith 282
Jami` at-Tirmidhi 1049
Abu Wa'il narrated:
"Ali said to Abu Al-Hayyaj Al-Asadi: 'I am dispatching you with what the Prophet dispatched me: "That you not leave an elevated grave without leveling it, nor an image without erasing it."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أَبِي وَائِلٍ، أَنَّ عَلِيًّا، قَالَ لأَبِي الْهَيَّاجِ الأَسَدِيِّ أَبْعَثُكَ عَلَى مَا بَعَثَنِي بِهِ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَنْ لاَ تَدَعَ قَبْرًا مُشْرِفًا إِلاَّ سَوَّيْتَهُ وَلاَ تِمْثَالاً إِلاَّ طَمَسْتَهُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ يَكْرَهُونَ أَنْ يُرْفَعَ الْقَبْرُ فَوْقَ الأَرْضِ ‏.‏ قَالَ الشَّافِعِيُّ أَكْرَهُ أَنْ يُرْفَعَ الْقَبْرُ إِلاَّ بِقَدْرِ مَا يُعْرَفُ أَنَّهُ قَبْرٌ لِكَيْلاَ يُوطَأَ وَلاَ يُجْلَسَ عَلَيْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1049
In-book reference : Book 10, Hadith 85
English translation : Vol. 2, Book 5, Hadith 1049
Mishkat al-Masabih 2974
Hanzala b. Qais quoted Rafi‘ b. Khadij to the effect that his two paternal uncles told him they used to let out land in the time of the Prophet for what grew by the streamlets, or for something the owner of the land set aside, but the Prophet forbade them to do that. He asked Rafi’ how the matter would stand if payment were made in dirhams and dinars and he replied that there would be no harm in that. It seemed that what was prohibited was such as people versed in what is allowed and what is prohibited would not permit if they looked into it, because of the risk involved*. * The objection to such an agreement is that one cannot guarantee beforehand what a particular piece of land will produce. (Bukhari and Muslim.)
وَعَنْ حَنْظَلَةَ بْنِ قَيْسٍ عَنْ رَافِعِ بْنِ خديج قَالَ: أَخْبَرَنِي عَمَّايَ أَنَّهُمْ كَانُوا يُكْرُونَ الْأَرْضَ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَا يَنْبُتُ عَلَى الْأَرْبَعَاءِ أَوْ شَيْءٍ يَسْتَثْنِيهِ صَاحِبُ الْأَرْضِ فَنَهَانَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ فَقُلْتُ لِرَافِعٍ: فَكَيْفَ هِيَ بِالدَّرَاهِمِ وَالدَّنَانِيرِ؟ فَقَالَ: لَيْسَ بِهَا بَأْسٌ وَكَأَنَّ الَّذِي نُهِيَ عَنْ ذَلِكَ مَا لَوْ نَظَرَ فِيهِ ذَوُو الْفَهْمِ بِالْحَلَالِ وَالْحَرَامِ لَمْ يُجِيزُوهُ لِمَا فِيهِ مِنَ الْمُخَاطَرَةِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2974
In-book reference : Book 11, Hadith 208
Sahih al-Bukhari 5616

Narrated An-Nazzal bin Sabra:

`Ali offered the Zuhr prayer and then sat down in the wide courtyard (of the Mosque) of Kufa in order to deal with the affairs of the people till the `Asr prayer became due. Then water was brought to him and he drank of it, washed his face, hands, head and feet. Then he stood up and drank the remaining water while he was standing. and said, "Some people dislike to drink water while standing thought the Prophet did as I have just done."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مَيْسَرَةَ، سَمِعْتُ النَّزَّالَ بْنَ سَبْرَةَ، يُحَدِّثُ عَنْ عَلِيٍّ ـ رضى الله عنه ـ أَنَّهُ صَلَّى الظُّهْرَ ثُمَّ قَعَدَ فِي حَوَائِجِ النَّاسِ فِي رَحَبَةِ الْكُوفَةِ حَتَّى حَضَرَتْ صَلاَةُ الْعَصْرِ، ثُمَّ أُتِيَ بِمَاءٍ فَشَرِبَ وَغَسَلَ وَجْهَهُ وَيَدَيْهِ وَذَكَرَ رَأْسَهُ وَرِجْلَيْهِ، ثُمَّ قَامَ فَشَرِبَ فَضْلَهُ وَهْوَ قَائِمٌ ثُمَّ قَالَ إِنَّ نَاسًا يَكْرَهُونَ الشُّرْبَ قَائِمًا وَإِنَّ النَّبِيَّ صلى الله عليه وسلم صَنَعَ مِثْلَ مَا صَنَعْتُ‏.‏
Reference : Sahih al-Bukhari 5616
In-book reference : Book 74, Hadith 42
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 520
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Jami` at-Tirmidhi 3257
Narrated 'Aishah [may Allah be pleased with her]:
"When the Prophet (SAW) saw storm clouds he would pace back and forth. And when it rained, he would relax." She said: "I said something to him about that, and he said: 'What do I know? Maybe it is as Allah, Most High said: Then, when they saw it as a dense cloud approaching their valleys, they said: "This is a cloud bringing us rain (46:24)."'
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الأَسْوَدِ أَبُو عَمْرٍو الْبَصْرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا رَأَى مَخِيلَةً أَقْبَلَ وَأَدْبَرَ فَإِذَا مَطَرَتْ سُرِّيَ عَنْهُ ‏.‏ قَالَتْ فَقُلْتُ لَهُ ‏.‏ فَقَالَ ‏"‏ وَمَا أَدْرِي لَعَلَّهُ كَمَا قَالَ اللَّهُ تَعَالَى ‏:‏ ‏(‏فلمَّا رَأَوْهُ عَارِضًا مُسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَذَا عَارِضٌ مُمْطِرُنَا ‏)‏ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3257
In-book reference : Book 47, Hadith 309
English translation : Vol. 5, Book 44, Hadith 3257
Narrated 'Amr bin Salimah (RA):
My father said, "I have come from the true Prophet (SAW), so when the time of Salat (prayer) comes one of you should announce the Adhan and the one of you who knows the Qur'an most should be your Imam." He ('Amr) said, "They looked around and there was no one who knew the Qur'an more than I. So they put me forward in front of them and I was only six or seven years old." [Reported by al-Bukhari, Abu Dawud and an-Nasa'i].
وَعَنْ عَمْرِو بْنِ سَلَمَةَ قَالَ: قَالَ أَبِي: { جِئْتُكُمْ مِنْ عِنْدِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-حَقًّا.‏ قَالَ: "فَإِذَا حَضَرَتْ اَلصَّلَاةُ فَلْيُؤَذِّنْ أَحَدُكُمْ, وَلْيَؤُمَّكُمْ أَكْثَرُكُمْ قُرْآنًا", قَالَ: فَنَظَرُوا فَلَمْ يَكُنْ أَحَدٌ أَكْثَرَ قُرْآنًا مِنِّي, فَقَدَّمُونِي, وَأَنَا اِبْنُ سِتٍّ أَوْ سَبْعِ سِنِينَ } رَوَاهُ اَلْبُخَارِيُّ, وَأَبُو دَاوُدَ, وَالنَّسَائِيّ ُ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 317
English translation : Book 2, Hadith 407
Arabic reference : Book 2, Hadith 412
Sunan an-Nasa'i 615
It was narrated that Abu Qatadah said:
"They told the Prophet (PBUH) that they had slept and missed the prayer. He said: 'There is no negligence when one sleeps, rather negligence is when one is awake. If any one of you forgets a prayer or sleeps and misses it, let him pray it when he remembers it.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ، عَنْ أَبِي قَتَادَةَ، قَالَ ذَكَرُوا لِلنَّبِيِّ صلى الله عليه وسلم نَوْمَهُمْ عَنِ الصَّلاَةِ فَقَالَ ‏ "‏ إِنَّهُ لَيْسَ فِي النَّوْمِ تَفْرِيطٌ إِنَّمَا التَّفْرِيطُ فِي الْيَقَظَةِ فَإِذَا نَسِيَ أَحَدُكُمْ صَلاَةً أَوْ نَامَ عَنْهَا فَلْيُصَلِّهَا إِذَا ذَكَرَهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 615
In-book reference : Book 6, Hadith 122
English translation : Vol. 1, Book 6, Hadith 616
Mishkat al-Masabih 4171
Sahl b. Sa‘d said that God’s messenger never saw white bread from the time God commissioned him till God took him. He also said that God's messenger did not see a sieve from the time God commissioned him till God took him. He was asked how they could eat unsifted barley and replied that they ground it and blew it, and when some of it had flown away they moistened and ate what was left. Bukhari transmitted it.
وَعَن سهل بن سعد قَالَ: مَا رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النَّقِيَّ مِنْ حِينِ ابْتَعَثَهُ اللَّهُ حَتَّى قَبَضَهُ اللَّهُ وَقَالَ: مَا رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُنْخُلًا مِنْ حِين ابتعثهُ الله حَتَّى قبضَهُ قِيلَ: كَيْفَ كُنْتُمْ تَأْكُلُونَ الشَّعِيرَ غَيْرَ مَنْخُولٍ؟ قَالَ: كُنَّا نَطْحَنُهُ وَنَنْفُخُهُ فَيَطِيرُ مَا طَارَ وَمَا بَقِي ثريناه فأكلناه. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4171
In-book reference : Book 21, Hadith 13
Jami` at-Tirmidhi 3283
Narrated 'Abdur-Rahman bin Zaid:
from 'Abdullah (regarding the Ayah): The heart lied not in what he saw (53:11). He said: "The Messenger of Allah (SAW) saw Jibra'il in a Hullah (dress normally made up of two pieces) of Rafraf filling what is between the heavens and the earth."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، وَابْنُ أَبِي رِزْمَةَ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ ‏(‏ما كَذَبَ الْفُؤَادُ مَا رَأَى ‏)‏ قَالَ رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم جِبْرِيلَ فِي حُلَّةٍ مِنْ رَفْرَفٍ قَدْ مَلأَ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3283
In-book reference : Book 47, Hadith 335
English translation : Vol. 5, Book 44, Hadith 3283
Sahih Muslim 176 b

It is narrated on the authority of Ibn Abbas that the words:

" The heart belied not what he saw" (al-Qur'an, Iiii. 11) and" Certainly he saw Him in another descent" (al-Qur'an, Iiii. 13) imply that he saw him twice with his heart.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو سَعِيدٍ الأَشَجُّ جَمِيعًا عَنْ وَكِيعٍ، - قَالَ الأَشَجُّ حَدَّثَنَا وَكِيعٌ، - حَدَّثَنَا الأَعْمَشُ، عَنْ زِيَادِ بْنِ الْحُصَيْنِ أَبِي جَهْمَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ‏{‏ مَا كَذَبَ الْفُؤَادُ مَا رَأَى‏}‏ ‏{‏ وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى‏}‏ قَالَ رَآهُ بِفُؤَادِهِ مَرَّتَيْنِ ‏.‏
Reference : Sahih Muslim 176b
In-book reference : Book 1, Hadith 342
USC-MSA web (English) reference : Book 1, Hadith 335
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Sahih al-Bukhari 184

Narrated Asma' bint Abu Bakr:

I came to `Aisha the wife of the Prophet during the solar eclipse. The people were standing and offering the prayer and she was also praying. I asked her, "What is wrong with the people?" She beckoned with her hand towards the sky and said, "Subhan Allah." I asked her, "Is there a sign?" She pointed out, "Yes." So I, too, stood for the prayer till I fell unconscious and later on I poured water on my head. After the prayer, Allah's Apostle praised and glorified Allah and said, "Just now I have seen something which I never saw before at this place of mine, including Paradise and Hell. I have been inspired (and have understood) that you will be put to trials in your graves and these trials will be like the trials of Ad-Dajjal, or nearly like it (the sub narrator is not sure of what Asma' said). Angels will come to every one of you and ask, 'What do you know about this man?' A believer will reply, 'He is Muhammad, Allah's Apostle , and he came to us with self-evident truth and guidance. So we accepted his teaching, believed and followed him.' Then the angels will say to him to sleep in peace as they have come to know that he was a believer. On the other hand a hypocrite or a doubtful person will reply, 'I do not know but heard the people saying something and so I said the same.' "

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنِ امْرَأَتِهِ، فَاطِمَةَ عَنْ جَدَّتِهَا، أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَنَّهَا قَالَتْ أَتَيْتُ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم حِينَ خَسَفَتِ الشَّمْسُ، فَإِذَا النَّاسُ قِيَامٌ يُصَلُّونَ، وَإِذَا هِيَ قَائِمَةٌ تُصَلِّي فَقُلْتُ مَا لِلنَّاسِ فَأَشَارَتْ بِيَدِهَا نَحْوَ السَّمَاءِ وَقَالَتْ سُبْحَانَ اللَّهِ‏.‏ فَقُلْتُ آيَةٌ فَأَشَارَتْ أَىْ نَعَمْ‏.‏ فَقُمْتُ حَتَّى تَجَلاَّنِي الْغَشْىُ، وَجَعَلْتُ أَصُبُّ فَوْقَ رَأْسِي مَاءً، فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ ‏ "‏ مَا مِنْ شَىْءٍ كُنْتُ لَمْ أَرَهُ إِلاَّ قَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا حَتَّى الْجَنَّةِ وَالنَّارِ، وَلَقَدْ أُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ مِثْلَ أَوْ قَرِيبًا مِنْ فِتْنَةِ الدَّجَّالِ ـ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ يُؤْتَى أَحَدُكُمْ فَيُقَالُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ ـ أَوِ الْمُوقِنُ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ فَيَقُولُ هُوَ مُحَمَّدٌ رَسُولُ اللَّهِ، جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى، فَأَجَبْنَا وَآمَنَّا وَاتَّبَعْنَا، فَيُقَالُ نَمْ صَالِحًا، فَقَدْ عَلِمْنَا إِنْ كُنْتَ لَمُؤْمِنًا، وَأَمَّا الْمُنَافِقُ ـ أَوِ الْمُرْتَابُ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ فَيَقُولُ لاَ أَدْرِي، سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 184
In-book reference : Book 4, Hadith 50
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 184
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Sahih al-Bukhari 4302

Narrated `Amr bin Salama:

We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, "What is wrong with the people? What is wrong with the people? Who is that man?. They would say, "That man claims that Allah has sent him (as an Apostle), that he has been divinely inspired, that Allah has revealed to him such-and-such." I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the 'Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca). They used to say." "Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, "By Allah, I have come to you from the Prophet for sure!" The Prophet afterwards said to them, 'Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur'an most should, lead the prayer." So they looked for such a person and found none who knew more Qur'an than I because of the Qur'anic material which I used to learn from the caravans. They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, "Won't you cover the anus of your reciter for us?" So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَمْرِو بْنِ سَلِمَةَ، قَالَ قَالَ لِي أَبُو قِلاَبَةَ أَلاَ تَلْقَاهُ فَتَسْأَلَهُ، قَالَ فَلَقِيتُهُ فَسَأَلْتُهُ فَقَالَ كُنَّا بِمَاءٍ مَمَرَّ النَّاسِ، وَكَانَ يَمُرُّ بِنَا الرُّكْبَانُ فَنَسْأَلُهُمْ مَا لِلنَّاسِ مَا لِلنَّاسِ مَا هَذَا الرَّجُلُ فَيَقُولُونَ يَزْعُمُ أَنَّ اللَّهَ أَرْسَلَهُ أَوْحَى إِلَيْهِ، أَوْ أَوْحَى اللَّهُ بِكَذَا‏.‏ فَكُنْتُ أَحْفَظُ ذَلِكَ الْكَلاَمَ، وَكَأَنَّمَا يُغْرَى فِي صَدْرِي، وَكَانَتِ الْعَرَبُ تَلَوَّمُ بِإِسْلاَمِهِمِ الْفَتْحَ، فَيَقُولُونَ اتْرُكُوهُ وَقَوْمَهُ، فَإِنَّهُ إِنْ ظَهَرَ عَلَيْهِمْ فَهْوَ نَبِيٌّ صَادِقٌ‏.‏ فَلَمَّا كَانَتْ وَقْعَةُ أَهْلِ الْفَتْحِ بَادَرَ كُلُّ قَوْمٍ بِإِسْلاَمِهِمْ، وَبَدَرَ أَبِي قَوْمِي بِإِسْلاَمِهِمْ، فَلَمَّا قَدِمَ قَالَ جِئْتُكُمْ وَاللَّهِ مِنْ عِنْدِ النَّبِيِّ صلى الله عليه وسلم حَقًّا فَقَالَ ‏ "‏ صَلُّوا صَلاَةَ كَذَا فِي حِينِ كَذَا، وَصَلُّوا كَذَا فِي حِينِ كَذَا، فَإِذَا حَضَرَتِ الصَّلاَةُ، فَلْيُؤَذِّنْ أَحَدُكُمْ، وَلْيَؤُمَّكُمْ أَكْثَرُكُمْ قُرْآنًا ‏"‏‏.‏ فَنَظَرُوا فَلَمْ يَكُنْ أَحَدٌ أَكْثَرَ قُرْآنًا مِنِّي، لِمَا كُنْتُ أَتَلَقَّى مِنَ الرُّكْبَانِ، فَقَدَّمُونِي بَيْنَ أَيْدِيهِمْ، وَأَنَا ابْنُ سِتٍّ أَوْ سَبْعِ، سِنِينَ وَكَانَتْ عَلَىَّ بُرْدَةٌ، كُنْتُ إِذَا سَجَدْتُ تَقَلَّصَتْ عَنِّي، فَقَالَتِ امْرَأَةٌ مِنَ الْحَىِّ أَلاَ تُغَطُّوا عَنَّا اسْتَ قَارِئِكُمْ‏.‏ فَاشْتَرَوْا فَقَطَعُوا لِي قَمِيصًا، فَمَا فَرِحْتُ بِشَىْءٍ فَرَحِي بِذَلِكَ الْقَمِيصِ‏.‏
Reference : Sahih al-Bukhari 4302
In-book reference : Book 64, Hadith 335
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 595
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Sahih Muslim 649 h

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The angels invoke blessings on everyone among you so long as he is in a place of worship with these words: O Allah! pardon him, O Allah, have mercy upon him, (and they continue to do so) as long as, he ablution (of the worshipper) is not broken, and one among you is in prayer and so long as he is detained for the prayer.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْمَلاَئِكَةَ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي مَجْلِسِهِ تَقُولُ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ مَا لَمْ يُحْدِثْ وَأَحَدُكُمْ فِي صَلاَةٍ مَا كَانَتِ الصَّلاَةُ تَحْبِسُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 649h
In-book reference : Book 5, Hadith 341
USC-MSA web (English) reference : Book 4, Hadith 1396
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Sunan Ibn Majah 847
It was narrated that Abu Musa Al-Ash’ari said:
“The Messenger of Allah (saw) said: ‘When the Imam recites, then listen attentively, and if he is sitting (in the prayer) then the first remembrance that anyone of you recites should be the Tashahhud.’”
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى الْقَطَّانُ، حَدَّثَنَا جَرِيرٌ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ قَتَادَةَ، عَنْ أَبِي غَلاَّبٍ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ الرَّقَاشِيِّ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا قَرَأَ الإِمَامُ فَأَنْصِتُوا فَإِذَا كَانَ عِنْدَ الْقَعْدَةِ فَلْيَكُنْ أَوَّلَ ذِكْرِ أَحَدِكُمُ التَّشَهُّدُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 847
In-book reference : Book 5, Hadith 45
English translation : Vol. 1, Book 5, Hadith 847
Sahih al-Bukhari 3276

Narrated Abu Huraira:

Allah's Apostle said, "Satan comes to one of you and says, 'Who created so-and-so? 'till he says, 'Who has created your Lord?' So, when he inspires such a question, one should seek refuge with Allah and give up such thoughts."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ، قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَأْتِي الشَّيْطَانُ أَحَدَكُمْ فَيَقُولُ مَنْ خَلَقَ كَذَا مَنْ خَلَقَ كَذَا حَتَّى يَقُولَ مَنْ خَلَقَ رَبَّكَ فَإِذَا بَلَغَهُ فَلْيَسْتَعِذْ بِاللَّهِ، وَلْيَنْتَهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3276
In-book reference : Book 59, Hadith 85
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 496
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Mishkat al-Masabih 4170
Anas said he was not aware of the Prophet having seen a thin loaf till he met God, [i.e. during his lifetime.] nor did he ever see with his eye a sheep roasted in its skin. Bukhari transmitted it.
وَعَن أنس قَالَ: مَا أَعْلَمُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى رَغِيفًا مُرَقَّقًا حَتَّى لَحِقَ بِاللَّهِ وَلَا رَأَى شَاةً سَمِيطًا بِعَيْنِهِ قَطُّ. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4170
In-book reference : Book 21, Hadith 12
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا هِشَامٌ ، عَنْ يَحْيَى ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" إِذَا نُودِيَ بِالْأَذَانِ، أَدْبَرَ الشَّيْطَانُ لَهُ ضُرَاطٌ حَتَّى لَا يَسْمَعَ الْأَذَانَ، فَإِذَا قُضِيَ الْأَذَانُ، أَقْبَلَ، فَإِذَا ثُوِّبَ، أَدْبَرَ، فَإِذَا قُضِيَ التَّثْوِيبُ، أَقْبَلَ حَتَّى يَخْطِرَ بَيْنَ الْمَرْءِ وَنَفْسِهِ فَيَقُولُ : اذْكُرْ كَذَا، اذْكُرْ كَذَا، لِمَا لَمْ يَكُنْ يَعْنِي يَذْكُرُ، حَتَّى يَظَلَّ الرَّجُلُ إِنْ يَدْرِي كَمْ صَلَّى، فَإِذَا لَمْ يَدْرِ أَحَدُكُمْ كَمْ صَلَّى ثَلَاثًا أَمْ أَرْبَعًا، فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ "
Arabic reference : Book 2, Hadith 1467
Sunan Ibn Majah 4064
It was narrated from Safiyyah that the Messenger of Allah (saw) said:
“People will not stop attacking this House until an army attacks, until when they are in Baida’, the first and the last of them will be swallowed by the earth, and the middle of them will not be saved.’” I said: “What if there are those among them who were forced (to join the army)?” He said: “Allah will resurrect them according to what is in the hearts.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي إِدْرِيسَ الْمُرْهِبِيِّ، عَنْ مُسْلِمِ بْنِ صَفْوَانَ، عَنْ صَفِيَّةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ لاَ يَنْتَهِي النَّاسُ عَنْ غَزْوِ هَذَا الْبَيْتِ حَتَّى يَغْزُوَ جَيْشٌ حَتَّى إِذَا كَانُوا بِالْبَيْدَاءِ - أَوْ بَيْدَاءَ مِنَ الأَرْضِ - خُسِفَ بِأَوَّلِهِمْ وَآخِرِهِمْ وَلَمْ يَنْجُ أَوْسَطُهُمْ ‏"‏ ‏.‏ قُلْتُ فَإِنْ كَانَ فِيهِمْ مَنْ يُكْرَهُ قَالَ ‏"‏ يَبْعَثُهُمُ اللَّهُ عَلَى مَا فِي أَنْفُسِهِمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4064
In-book reference : Book 36, Hadith 139
English translation : Vol. 5, Book 36, Hadith 4064
Sahih Muslim 1995 a

Ibrahim reported:

I said to Aswad if he had asked the Mother of the Believers (in which utensils) he (the Holy Prophet) disapproved the preparation of Nabidh. He (Aswad) said: Yes. I said: Mother of the Believers, inform me about the utensils in which) Allah's Apostle forbade to prepare Nabidh. She (Hadrat 'A'isha) said: He forbade us, the members of his family, to prepare Nabidh in gourd, or varnished jar. I said to him: Do you remember green pitcher, and pitcher? He said: I narrated to you what I have heard; should I narrate to you which I did not hear?
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ جَرِيرٍ، قَالَ زُهَيْرٌ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، قَالَ قُلْتُ لِلأَسْوَدِ هَلْ سَأَلْتَ أُمَّ الْمُؤْمِنِينَ عَمَّا يُكْرَهُ أَنْ يُنْتَبَذَ فِيهِ قَالَ نَعَمْ ‏.‏ قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَخْبِرِينِي عَمَّا نَهَى عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُنْتَبَذَ فِيهِ ‏.‏ قَالَتْ نَهَانَا أَهْلَ الْبَيْتِ أَنْ نَنْتَبِذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ ‏.‏ قَالَ قُلْتُ لَهُ أَمَا ذَكَرَتِ الْحَنْتَمَ وَالْجَرَّ قَالَ إِنَّمَا أُحَدِّثُكَ بِمَا سَمِعْتُ أَأُحَدِّثُكَ مَا لَمْ أَسْمَعْ
Reference : Sahih Muslim 1995a
In-book reference : Book 36, Hadith 46
USC-MSA web (English) reference : Book 23, Hadith 4918
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Musnad Ahmad 283
It was narrated that Salim bin ‘Abdullah said:
ʼUmar was a man of protective jealousy, and when he went out to pray, `Atikah bint Zaid would follow him, although he did not like her going out, but he did not like to stop her. He used to narrate that the Messenger of Allah (ﷺ) said: `if your womenfolk ask you for permission to pray in the mosque, do not prevent them.`
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ عُمَرُ رَجُلًا غَيُورًا فَكَانَ إِذَا خَرَجَ إِلَى الصَّلَاةِ اتَّبَعَتْهُ عَاتِكَةُ ابْنَةُ زَيْدٍ فَكَانَ يَكْرَهُ خُرُوجَهَا وَيَكْرَهُ مَنْعَهَا وَكَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا اسْتَأْذَنَتْكُمْ نِسَاؤُكُمْ إِلَى الصَّلَاةِ فَلَا تَمْنَعُوهُنَّ‏.‏
Grade: Sahih hadeeth (Darussalam)
Reference : Musnad Ahmad 283
In-book reference : Book 2, Hadith 193
Riyad as-Salihin 1781
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Verily, Allah likes three things for you and disapproves three things for you. He likes that you should worship Him Alone, not to associate anything with Him (in worship) and to hold fast to the Rope of Allah and not to be divided among yourselves; and He disapproves for you irrelevant talk, persistent questioning and the squandering of the wealth."

[Muslim].

عن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏إن الله تعالى يرضى لكم ثلاثا، ويكره لكم ثلاثًا‏:‏ فيرضى لكم أن تعبدوه، ولا تشركوا به شيئًا، وأن تعتصموا بحبل الله جميعًا ولا تفرقوا، ويكره لكم‏:‏ قيل وقال، وكثرة السؤال، وإضاعة المال‏"‏ ‏(‏‏(‏رواه مسلم، وتقدم شرحه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1781
In-book reference : Book 17, Hadith 271
Jami` at-Tirmidhi 2476
Yazid bin Ziyad narrated from Muhammad bin Ka'b Al-Qurazi who heard from Abi Talib narrated that he said:
'I was sitting in a gathering with the Messenger of Allah (s.a.w) when Mus'ab bin 'Umair appeared before us, wearing nothing but a Burdah patched with some animal furs. When the Messenger of Allah (s.a.w) saw him he began crying because of the good life he previously had compared to the state that he was in that day. Then the Messenger of Allah (s.a.w) said: 'How will you people be, when the late morning comes upon one of you while wearing a Hullah, and at the end of the day he is in, (another) Hullah, when a platter is placed in front of him while another is removed, and you cover your houses just as the Ka'bah is covered?' They said: 'O Messenger of Allah! On that day we will be better than we are today, devoting ourselves to worship, satisfied with our good fortune.' So the Messenger of Allah (s.a.w) said: 'No, today you are better than you will be on that day.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي يَزِيدُ بْنُ زِيَادٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، حَدَّثَنِي مَنْ، سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ، يَقُولُ إِنَّا لَجُلُوسٌ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ إِذْ طَلَعَ عَلَيْنَا مُصْعَبُ بْنُ عُمَيْرٍ مَا عَلَيْهِ إِلاَّ بُرْدَةٌ لَهُ مَرْقُوعَةٌ بِفَرْوٍ فَلَمَّا رَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بَكَى لِلَّذِي كَانَ فِيهِ مِنَ النِّعْمَةِ وَالَّذِي هُوَ الْيَوْمَ فِيهِ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَيْفَ بِكُمْ إِذَا غَدَا أَحَدُكُمْ فِي حُلَّةٍ وَرَاحَ فِي حُلَّةٍ وَوُضِعَتْ بَيْنَ يَدَيْهِ صَحْفَةٌ وَرُفِعَتْ أُخْرَى وَسَتَرْتُمْ بُيُوتَكُمْ كَمَا تُسْتَرُ الْكَعْبَةُ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ نَحْنُ يَوْمَئِذٍ خَيْرٌ مِنَّا الْيَوْمَ نَتَفَرَّغُ لِلْعِبَادَةِ وَنُكْفَى الْمُؤْنَةَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لأَنْتُمُ الْيَوْمَ خَيْرٌ مِنْكُمْ يَوْمَئِذٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَيَزِيدُ بْنُ زِيَادٍ هُوَ ابْنُ مَيْسَرَةَ وَهُوَ مَدَنِيٌّ وَقَدْ رَوَى عَنْهُ مَالِكُ بْنُ أَنَسٍ وَغَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ وَيَزِيدُ بْنُ زِيَادٍ الدِّمَشْقِيُّ الَّذِي رَوَى عَنِ الزُّهْرِيِّ رَوَى عَنْهُ وَكِيعٌ وَمَرْوَانُ بْنُ مُعَاوِيَةَ وَيَزِيدُ بْنُ أَبِي زِيَادٍ كُوفِيٌّ رَوَى عَنْهُ سُفْيَانُ وَشُعْبَةُ وَابْنُ عُيَيْنَةَ وَغَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2476
In-book reference : Book 37, Hadith 62
English translation : Vol. 4, Book 11, Hadith 2476
Sunan Abi Dawud 5208

Narrated AbuHurayrah:

The Prophet (saws) said: When one of you comes to an assembly, he should give a salutation and if he feels inclined to get up, he should give a salutation, for the former is not more of a duty than the latter.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا بِشْرٌ، - يَعْنِيَانِ ابْنَ الْمُفَضَّلِ - عَنِ ابْنِ عَجْلاَنَ، عَنِ الْمَقْبُرِيِّ، - قَالَ مُسَدَّدٌ سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ - عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا انْتَهَى أَحَدُكُمْ إِلَى الْمَجْلِسِ فَلْيُسَلِّمْ فَإِذَا أَرَادَ أَنْ يَقُومَ فَلْيُسَلِّمْ فَلَيْسَتِ الأُولَى بِأَحَقَّ مِنَ الآخِرَةِ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5208
In-book reference : Book 43, Hadith 436
English translation : Book 42, Hadith 5189
Sunan an-Nasa'i 4405
It was narrated that Shaddad bin Aws said:
"There are two things that I memorized from the Messenger of Allah, who said: 'Allah has decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters.'" (Sahih)
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ شَدَّادِ بْنِ أَوْسٍ، قَالَ اثْنَتَانِ حَفِظْتُهُمَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ كَتَبَ الإِحْسَانَ عَلَى كُلِّ شَىْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذِّبْحَةَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4405
In-book reference : Book 43, Hadith 45
English translation : Vol. 5, Book 43, Hadith 4410
Sunan an-Nasa'i 407
It was narrated from Safwan bin Ya'la that his father said:
"The Messenger of Allah (PBUH) said: 'Allah loves concealment, so when any one of you performs Ghusl let him conceal himself with something.'"
أَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏‏ "‏‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ سِتِّيرٌ فَإِذَا أَرَادَ أَحَدُكُمْ أَنْ يَغْتَسِلَ فَلْيَتَوَارَ بِشَىْءٍ ‏‏"‏‏ ‏‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 407
In-book reference : Book 4, Hadith 12
English translation : Vol. 1, Book 4, Hadith 407
Sahih Muslim 2246 c

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Allah, the Exalted and Glorious, said: The son of Adam causes Me pain as he says: Woe be upon the Time. None of you should say this: Woe be upon the Time, as I am the Time (because) I alternate the day and the night, and when I wish I can finish them up.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ، الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَالَ اللَّهُ عَزَّ وَجَلَّ يُؤْذِينِي ابْنُ آدَمَ يَقُولُ يَا خَيْبَةَ الدَّهْرِ ‏.‏ فَلاَ يَقُولَنَّ أَحَدُكُمْ يَا خَيْبَةَ الدَّهْرِ ‏.‏ فَإِنِّي أَنَا الدَّهْرُ أُقَلِّبُ لَيْلَهُ وَنَهَارَهُ فَإِذَا شِئْتُ قَبَضْتُهُمَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2246c
In-book reference : Book 40, Hadith 3
USC-MSA web (English) reference : Book 27, Hadith 5582
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Mishkat al-Masabih 8
He also reported God’s messenger as saying, “There are three qualities for which anyone who is characterised by them will experience the sweetness of faith:
he to whom God and His messenger are dearer than all else; he who loves a human being for God’s sake alone; and he who has as great an abhorrence of returning to unbelief after God has rescued him from it as he has of being cast into hell.” (Bukhari and Muslim.)
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلَاوَةَ الْإِيمَانِ: مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ أَحَبَّ عَبْدًا لَا يُحِبُّهُ إِلَّا لِلَّهِ وَمَنْ يَكْرَهُ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ كَمَا يكره أَن يلقى فِي النَّار "
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 8
In-book reference : Book 1, Hadith 7
Sunan an-Nasa'i 4989
It was narrated from Anas that :
The Prophet [SAW] said: "There are three things, whoever attains them will find therein the sweetness of Islam: When Allah [SWT] and His Messenger [SAW] are dearer to him than all else; when he loves a person and only loves him for the sake of Allah [SWT]; and when he would hate to go back to disbelief as much as he would hate to be thrown into the fire."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلاَوَةَ الإِسْلاَمِ مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ أَحَبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ وَمَنْ يَكْرَهُ أَنْ يَرْجِعَ إِلَى الْكُفْرِ كَمَا يَكْرَهُ أَنْ يُلْقَى فِي النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4989
In-book reference : Book 47, Hadith 5
English translation : Vol. 6, Book 47, Hadith 4992
Sahih Muslim 1715 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Verily Allah likes three things for you and He disapproves three things for you. He is pleased with you that you worship Him and associate nor anything with Him, that you hold fast the rope of Allah, and be not scattered; and He disapproves for you irrelevant talk, persistent questioning ane the wasting of wealth.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ يَرْضَى لَكُمْ ثَلاَثًا وَيَكْرَهُ لَكُمْ ثَلاَثًا فَيَرْضَى لَكُمْ أَنْ تَعْبُدُوهُ وَلاَ تُشْرِكُوا بِهِ شَيْئًا وَأَنْ تَعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلاَ تَفَرَّقُوا وَيَكْرَهُ لَكُمْ قِيلَ وَقَالَ وَكَثْرَةَ السُّؤَالِ وَإِضَاعَةَ الْمَالِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1715a
In-book reference : Book 30, Hadith 12
USC-MSA web (English) reference : Book 18, Hadith 4255
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Sahih al-Bukhari 2119

Narrated Abu Huraira:

Allah's Apostle said, "The congregational prayer of anyone amongst you is more than twenty (five or twenty seven) times in reward than his prayer in the market or in his house, for if he performs ablution completely and then goes to the mosque with the sole intention of performing the prayer, and nothing urges him to proceed to the mosque except the prayer, then, on every step which he takes towards the mosque, he will be raised one degree or one of his sins will be forgiven. The angels will keep on asking Allah's forgiveness and blessings for everyone of you so long as he keeps sitting at his praying place. The angels will say, 'O Allah, bless him! O Allah, be merciful to him!' as long as he does not do Hadath or a thing which gives trouble to the other." The Prophet further said, "One is regarded in prayer so long as one is waiting for the prayer."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ صَلاَةُ أَحَدِكُمْ فِي جَمَاعَةٍ تَزِيدُ عَلَى صَلاَتِهِ فِي سُوقِهِ وَبَيْتِهِ بِضْعًا وَعِشْرِينَ دَرَجَةً، وَذَلِكَ بِأَنَّهُ إِذَا تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ، ثُمَّ أَتَى الْمَسْجِدَ، لاَ يُرِيدُ إِلاَّ الصَّلاَةَ، لاَ يَنْهَزُهُ إِلاَّ الصَّلاَةُ، لَمْ يَخْطُ خَطْوَةً إِلاَّ رُفِعَ بِهَا دَرَجَةً، أَوْ حُطَّتْ عَنْهُ بِهَا خَطِيئَةٌ، وَالْمَلاَئِكَةُ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي مُصَلاَّهُ الَّذِي يُصَلِّي فِيهِ اللَّهُمَّ صَلِّ عَلَيْهِ، اللَّهُمَّ ارْحَمْهُ، مَا لَمْ يُحْدِثْ فِيهِ، مَا لَمْ يُؤْذِ فِيهِ ‏"‏‏.‏ وَقَالَ ‏"‏ أَحَدُكُمْ فِي صَلاَةٍ مَا كَانَتِ الصَّلاَةُ تَحْبِسُهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2119
In-book reference : Book 34, Hadith 72
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 330
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Sahih al-Bukhari 659

Narrated Abu Huraira:

Allah's Apostle said, "The angels keep on asking for Allah's Blessing and Forgiveness for anyone of you as long as he is at his Musalla (praying place) and does not do Hadath (passes wind). The angels say, 'O Allah! Forgive him and be Merciful to him.' Each one of you is in the prayer as long as he is waiting for the prayer and nothing but the prayer detains him from going to his family."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الْمَلاَئِكَةُ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي مُصَلاَّهُ مَا لَمْ يُحْدِثْ اللَّهُمَّ اغْفِرْ لَهُ، اللَّهُمَّ ارْحَمْهُ‏.‏ لاَ يَزَالُ أَحَدُكُمْ فِي صَلاَةٍ مَا دَامَتِ الصَّلاَةُ تَحْبِسُهُ، لاَ يَمْنَعُهُ أَنْ يَنْقَلِبَ إِلَى أَهْلِهِ إِلاَّ الصَّلاَةُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 659
In-book reference : Book 10, Hadith 53
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 628
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Sunan an-Nasa'i 1172
It was narrated from Hittan bin 'Abdullah that Al-Ash'ari said:
"The Messenger of Allah (SAW) addressed us and taught us our Sunnahs and our prayer. He said: 'Make your rows straight, then let one of you lead the others. When he says the takbir, then say the takbir; when he says: "Wa lad-dallin" then say "Amin" and Allah (SWT) will answer you. When the Imam says the takbir and bows, then say the takbir and bow, for the Imam bows before you and stands up before you.' The Prophet of Allah (SAW) said: 'This makes up for that. When he says: 'Sami Allahu liman hamidah (Allah hears the one who praises Him), say: "Rabbana wa lakal-hamd (Our Lord, to You be praise)," Allah (SWT) will hear you, for indeed Allah, the Mighty and Sublime, has said on the tongue of His Prophet (SAW): "Allah hears the one who praises Him." Then when the Imam says the takbir and prostrates, say the takbir and prostrate, for the Imam prostrates before you and rises before you.' The Prophet of Allah (SAW) said: 'This makes up for that. Then when you are sitting, let the first thing that any one of you says be: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ أَبُو قُدَامَةَ السَّرْخَسِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا هِشَامٌ، قَالَ حَدَّثَنِي قَتَادَةُ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ، أَنَّ الأَشْعَرِيَّ، قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَنَا فَعَلَّمَنَا سُنَّتَنَا وَبَيَّنَ لَنَا صَلاَتَنَا فَقَالَ ‏"‏ أَقِيمُوا صُفُوفَكُمْ ثُمَّ لْيَؤُمَّكُمْ أَحَدُكُمْ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا قَالَ ‏{‏ وَلاَ الضَّالِّينَ ‏}‏ فَقُولُوا آمِينَ يُجِبْكُمُ اللَّهُ وَإِذَا كَبَّرَ الإِمَامُ وَرَكَعَ فَكَبِّرُوا وَارْكَعُوا فَإِنَّ الإِمَامَ يَرْكَعُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ ‏"‏ ‏.‏ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏"‏ فَتِلْكَ بِتِلْكَ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا لَكَ الْحَمْدُ يَسْمَعِ اللَّهُ لَكُمْ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ثُمَّ إِذَا كَبَّرَ الإِمَامُ وَسَجَدَ فَكَبِّرُوا وَاسْجُدُوا فَإِنَّ الإِمَامَ يَسْجُدُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ ‏"‏ ‏.‏ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏"‏ فَتِلْكَ بِتِلْكَ فَإِذَا كَانَ عِنْدَ الْقَعْدَةِ فَلْيَكُنْ مِنْ أَوَّلِ قَوْلِ أَحَدِكُمْ أَنْ يَقُولَ التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1172
In-book reference : Book 12, Hadith 144
English translation : Vol. 2, Book 12, Hadith 1173
Riyad as-Salihin 375
Anas bin Malik (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "There are three qualities whoever has them, will taste the sweetness of Iman: To love Allah and His Messenger (PBUH) more than anyone else; to love a slave (of Allah) only for (the sake of) Allah; and to abhor returning to infidelity after Allah has saved him from it as he would abhor to be thrown into the fire (of Hell)".

[Al-Bukhari and Muslim].

وعن أنس رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ثلاث من كن فيه وجد بهن حلاوة الإيمان‏:‏ أن يكون الله ورسوله أحب إليه مما سواهما، وأن يحب المرء لا يحبه إلا لله، وأن يكره أن يعود في الكفر بعد أن أنقذه الله منه، كما يكره أن يقذف في النار‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 375
In-book reference : Introduction, Hadith 375
Mishkat al-Masabih 1039
Ibn ‘Umar reported God’s Messenger as saying, “None of you must choose for himself and pray at the rising or setting of the sun.” In a version he said, “When the rim of the sun rises leave off prayer till it comes right up, when the rim of the sun goes below the horizon leave off prayer till it has set, and do not make the rising or setting of the sun your time of prayer, for it rises between the horns of the devil.” (Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَتَحَرَّى أَحَدُكُمْ فَيُصَلِّيَ عِنْدَ طُلُوعِ الشَّمْسِ وَلَا عِنْدَ غُرُوبِهَا» وَفِي رِوَايَةٍ قَالَ: «إِذَا طَلَعَ حَاجِبُ الشَّمْسِ فدعوا الصَّلَاة حَتَّى تبرز. فَإِذا غَابَ حَاجِبُ الشَّمْسِ فَدَعُوا الصَّلَاةَ حَتَّى تَغِيبَ وَلَا تَحَيَّنُوا بِصَلَاتِكُمْ طُلُوعَ الشَّمْسِ وَلَا غُرُوبَهَا فَإِنَّهَا تطلع بَين قَرْني الشَّيْطَان»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1039
In-book reference : Book 4, Hadith 457
Al-Adab Al-Mufrad 927
Abu Salih reported that the Prophet, may Allah bless him and grant him peace, said, "When one of you sneezes, he should say, 'Praise be to Allah.' When he says, 'Praise be to Allah, ' his brother or companion should say to him, 'May Allah have mercy on you.' Then let the person who sneezed say, 'May Allah guide you and put your affairs in order.'"
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ اللهِ بْنُ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ‏:‏ الْحَمْدُ لِلَّهِ، فَإِذَا قَالَ‏:‏ الْحَمْدُ لِلَّهِ، فَلْيَقُلْ لَهُ أَخُوهُ أَوْ صَاحِبُهُ‏:‏ يَرْحَمُكَ اللَّهُ، وَلْيَقُلْ هُوَ‏:‏ يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ‏.‏
Reference : Al-Adab Al-Mufrad 927
In-book reference : Book 40, Hadith 9
English translation : Book 40, Hadith 927
Sunan Ibn Majah 3170
It was narrated from Shaddad bin Aws that the Messenger of Allah (saw) said:
“Allah has prescribed Al-Ihsan (proficiency) in all things. So if you kill, then kill well, and if you slaughter, then slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ شَدَّادِ بْنِ أَوْسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ كَتَبَ الإِحْسَانَ عَلَى كُلِّ شَىْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3170
In-book reference : Book 27, Hadith 9
English translation : Vol. 4, Book 27, Hadith 3170
Sunan Ibn Majah 1208
It was narrated that Mughirah bin Shu’bah said:
“The Messenger of Allah (saw) said: ‘If anyone of you stands after two Rak’ah, if he has not yet stood up fully, let him sit down again, but if he has stood up fully, then let him not sit down, and let him perform two prostrations for forgetfulness (Sahw).’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ جَابِرٍ، عَنِ الْمُغِيرَةِ بْنِ شُبَيْلٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا قَامَ أَحَدُكُمْ مِنَ الرَّكْعَتَيْنِ فَلَمْ يَسْتَتِمَّ قَائِمًا فَلْيَجْلِسْ فَإِذَا اسْتَتَمَّ قَائِمًا فَلاَ يَجْلِسْ وَيَسْجُدْ سَجْدَتَىِ السَّهْوِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1208
In-book reference : Book 5, Hadith 406
English translation : Vol. 1, Book 5, Hadith 1208
Sunan an-Nasa'i 4412
It was narrated that Shaddad bin Aws said:
"The Messenger of Allah said: 'Allah has decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ أَبُو عَمَّارٍ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ شَدَّادِ بْنِ أَوْسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ كَتَبَ الإِحْسَانَ عَلَى كُلِّ شَىْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4412
In-book reference : Book 43, Hadith 52
English translation : Vol. 5, Book 43, Hadith 4417
Sahih al-Bukhari 6573

Narrated Abu Huraira:

Some people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds?" They replied, "No, Allah's Apostle." He said, "Do you crowd and squeeze each other on looking at the moon when it is full and not hidden by clouds?" They replied, No, O Allah's Apostle!" He said, "So you will see Him (your Lord) on the Day of Resurrection similarly Allah will gather all the people and say, 'Whoever used to worship anything should follow that thing. 'So, he who used to worship the sun, will follow it, and he who used to worship the moon will follow it, and he who used to worship false deities will follow them; and then only this nation (i.e., Muslims) will remain, including their hypocrites. Allah will come to them in a shape other than they know and will say, 'I am your Lord.' They will say, 'We seek refuge with Allah from you. This is our place; (we will not follow you) till our Lord comes to us, and when our Lord comes to us, we will recognize Him. Then Allah will come to then in a shape they know and will say, "I am your Lord.' They will say, '(No doubt) You are our Lord,' and they will follow Him. Then a bridge will be laid over the (Hell) Fire." Allah's Apostle added, "I will be the first to cross it. And the invocation of the Apostles on that Day, will be 'Allahumma Sallim, Sallim (O Allah, save us, save us!),' and over that bridge there will be hooks Similar to the thorns of As Sa'dan (a thorny tree). Didn't you see the thorns of As-Sa'dan?" The companions said, "Yes, O Allah's Apostle." He added, "So the hooks over that bridge will be like the thorns of As-Sa-dan except that their greatness in size is only known to Allah. These hooks will snatch the people according to their deeds. Some people will be ruined because of their evil deeds, and some will be cut into pieces and fall down in Hell, but will be saved afterwards, when Allah has finished the judgments among His slaves, and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that none had the right to be worshipped but Allah. We will order the angels to take them out and the angels will know them by the mark of the traces of prostration (on their foreheads) for Allah banned the f ire to consume the traces of prostration on the body of Adam's son. So they will take them out, and by then they ...

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَعِيدٌ، وَعَطَاءُ بْنُ يَزِيدَ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُمَا عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَحَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ أُنَاسٌ يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ فَقَالَ ‏"‏ هَلْ تُضَارُّونَ فِي الشَّمْسِ، لَيْسَ دُونَهَا سَحَابٌ ‏"‏‏.‏ قَالُوا لاَ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ هَلْ تُضَارُّونَ فِي الْقَمَرِ لَيْلَةَ الْبَدْرِ، لَيْسَ دُونَهُ سَحَابٌ ‏"‏‏.‏ قَالُوا لاَ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ فَإِنَّكُمْ تَرَوْنَهُ يَوْمَ الْقِيَامَةِ كَذَلِكَ، يَجْمَعُ اللَّهُ النَّاسَ فَيَقُولُ مَنْ كَانَ يَعْبُدُ شَيْئًا فَلْيَتَّبِعْهُ، فَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الشَّمْسَ، وَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الْقَمَرَ، وَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الطَّوَاغِيتَ، وَتَبْقَى هَذِهِ الأُمَّةُ فِيهَا مُنَافِقُوهَا، فَيَأْتِيهِمُ اللَّهُ فِي غَيْرِ الصُّورَةِ الَّتِي يَعْرِفُونَ فَيَقُولُ أَنَا رَبُّكُمْ‏.‏ فَيَقُولُونَ نَعُوذُ بِاللَّهِ مِنْكَ، هَذَا مَكَانُنَا حَتَّى يَأْتِيَنَا رَبُّنَا، فَإِذَا أَتَانَا رَبُّنَا عَرَفْنَاهُ فَيَأْتِيهِمُ اللَّهُ فِي الصُّورَةِ الَّتِي يَعْرِفُونَ فَيَقُولُ أَنَا رَبُّكُمْ‏.‏ فَيَقُولُونَ أَنْتَ رَبُّنَا، فَيَتْبَعُونَهُ وَيُضْرَبُ جِسْرُ جَهَنَّمَ ‏"‏‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَأَكُونُ أَوَّلَ مَنْ يُجِيزُ، وَدُعَاءُ الرُّسُلِ يَوْمَئِذٍ اللَّهُمَّ سَلِّمْ سَلِّمْ، وَبِهِ كَلاَلِيبُ مِثْلُ شَوْكِ السَّعْدَانِ، أَمَا رَأَيْتُمْ شَوْكَ السَّعْدَانِ ‏"‏‏.‏ قَالُوا بَلَى يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ فَإِنَّهَا مِثْلُ شَوْكِ السَّعْدَانِ، غَيْرَ أَنَّهَا لاَ يَعْلَمُ قَدْرَ عِظَمِهَا إِلاَّ اللَّهُ، فَتَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ، مِنْهُمُ الْمُوبَقُ، بِعَمَلِهِ وَمِنْهُمُ الْمُخَرْدَلُ، ثُمَّ يَنْجُو، حَتَّى إِذَا فَرَغَ اللَّهُ مِنَ الْقَضَاءِ بَيْنَ عِبَادِهِ، وَأَرَادَ أَنْ يُخْرِجَ مِنَ النَّارِ مَنْ أَرَادَ أَنْ يُخْرِجَ، مِمَّنْ كَانَ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، أَمَرَ الْمَلاَئِكَةَ أَنْ يُخْرِجُوهُمْ، فَيَعْرِفُونَهُمْ بِعَلاَمَةِ آثَارِ السُّجُودِ، وَحَرَّمَ اللَّهُ عَلَى النَّارِ أَنْ تَأْكُلَ مِنِ ابْنِ آدَمَ أَثَرَ السُّجُودِ، فَيُخْرِجُونَهُمْ قَدِ امْتُحِشُوا، فَيُصَبُّ عَلَيْهِمْ مَاءٌ يُقَالُ لَهُ مَاءُ الْحَيَاةِ، فَيَنْبُتُونَ نَبَاتَ الْحِبَّةِ فِي حَمِيلِ السَّيْلِ، وَيَبْقَى رَجُلٌ مُقْبِلٌ بِوَجْهِهِ عَلَى النَّارِ فَيَقُولُ يَا رَبِّ قَدْ قَشَبَنِي رِيحُهَا وَأَحْرَقَنِي ذَكَاؤُهَا، فَاصْرِفْ وَجْهِي عَنِ النَّارِ فَلاَ يَزَالُ يَدْعُو اللَّهَ‏.‏ فَيَقُولُ لَعَلَّكَ إِنْ أَعْطَيْتُكَ أَنْ تَسْأَلَنِي غَيْرَهُ‏.‏ فَيَقُولُ لاَ وَعِزَّتِكَ لاَ أَسْأَلُكَ غَيْرَهُ‏.‏ فَيَصْرِفُ وَجْهَهُ عَنِ النَّارِ، ثُمَّ يَقُولُ بَعْدَ ذَلِكَ يَا رَبِّ قَرِّبْنِي إِلَى باب الْجَنَّةِ‏.‏ فَيَقُولُ أَلَيْسَ قَدْ زَعَمْتَ أَنْ لاَ تَسْأَلْنِي غَيْرَهُ، وَيْلَكَ ابْنَ آدَمَ مَا أَغْدَرَكَ‏.‏ فَلاَ يَزَالُ يَدْعُو‏.‏ فَيَقُولُ لَعَلِّي إِنْ أَعْطَيْتُكَ ذَلِكَ تَسْأَلَنِي غَيْرَهُ‏.‏ فَيَقُولُ لاَ وَعِزَّتِكَ لاَ أَسْأَلُكَ غَيْرَهُ‏.‏ فَيُعْطِي اللَّهَ مِنْ عُهُودٍ وَمَوَاثِيقَ أَنْ لاَ يَسْأَلَهُ غَيْرَهُ، فَيُقَرِّبُهُ إِلَى باب الْجَنَّةِ، فَإِذَا رَأَى مَا فِيهَا سَكَتَ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ، ثُمَّ يَقُولُ رَبِّ أَدْخِلْنِي الْجَنَّةَ‏.‏ ثُمَّ يَقُولُ أَوَلَيْسَ قَدْ زَعَمْتَ أَنْ لاَ تَسْأَلَنِي غَيْرَهُ، وَيْلَكَ يَا ابْنَ آدَمَ مَا أَغْدَرَكَ فَيَقُولُ يَا رَبِّ لاَ تَجْعَلْنِي أَشْقَى خَلْقِكَ‏.‏ فَلاَ يَزَالُ يَدْعُو حَتَّى يَضْحَكَ، فَإِذَا ضَحِكَ مِنْهُ أَذِنَ لَهُ بِالدُّخُولِ فِيهَا، فَإِذَا دَخَلَ فِيهَا قِيلَ تَمَنَّ مِنْ كَذَا‏.‏ فَيَتَمَنَّى، ثُمَّ يُقَالُ لَهُ تَمَنَّ مِنْ كَذَا‏.‏ فَيَتَمَنَّى حَتَّى تَنْقَطِعَ بِهِ الأَمَانِيُّ فَيَقُولُ لَهُ هَذَا لَكَ وَمِثْلُهُ مَعَهُ ‏"‏‏.‏ قَالَ أَبُو هُرَيْرَةَ وَذَلِكَ الرَّجُلُ آخِرُ أَهْلِ الْجَنَّةِ دُخُولاً‏.‏
Reference : Sahih al-Bukhari 6573
In-book reference : Book 81, Hadith 161
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 577
  (deprecated numbering scheme)
Musnad Ahmad 76
Ibn as-Sabbaq said that Zaid bin Thabit told him that Abu Bakr sent for him to tell him that a large number of people at al-Yamamah had been killed. He found ʼUmar with him and Abu Bakr said:
‘Umar has come to me and told me that casualties were heavy at al-Yamamah among the Muslims who knew the Qur'an by heart, and I am afraid that more heavy casualties may take place among the Muslims who know the Qur'an by heart on other battlefields and a large part of the Qur’an may be lost. I ['Umar] think that you [Abu Bakr should issue instructions that the Qur'an be collected. I said to ‘Umar. How can I do anything that the Messenger of Allah (ﷺ) did not do? He said: By Allah, it is a good thing. And he kept urging me to do that until Allah opened my heart to it and I came around to 'Umar's point of view. Zaid said: And ‘Umar was sitting with him, not speaking. Abu Bakr said: You are a wise young man and we trust you. You used to write down the revelation for the Messenger of Allah (ﷺ), so collect it. Zaid said: By Allah, if they had ordered me to move a mountain, that would not have been more difficult for me than what they instructed me to do of collecting the Qur'an. I said: How can you do anything that the Messenger of Allah (ﷺ) did not do?
حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي ابْنُ السَّبَّاقِ، قَالَ أَخْبَرَنِي زَيْدُ بْنُ ثَابِتٍ، أَنَّ أَبَا بَكْرٍ، رَضِيَ اللَّهُ عَنْهُ أَرْسَلَ إِلَيْهِ مَقْتَلَ أَهْلِ الْيَمَامَةِ فَإِذَا عُمَرُ عِنْدَهُ فَقَالَ أَبُو بَكْرٍ إِنَّ عُمَرَ أَتَانِي فَقَالَ إِنَّ الْقَتْلَ قَدْ اسْتَحَرَّ بِأَهْلِ الْيَمَامَةِ مِنْ قُرَّاءِ الْقُرْآنِ مِنْ الْمُسْلِمِينَ وَأَنَا أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِالْقُرَّاءِ فِي الْمَوَاطِنِ فَيَذْهَبَ قُرْآنٌ كَثِيرٌ لَا يُوعَى وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ فَقُلْتُ لِعُمَرَ وَكَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ هُوَ وَاللَّهِ خَيْرٌ فَلَمْ يَزَلْ يُرَاجِعُنِي فِي ذَلِكَ حَتَّى شَرَحَ اللَّهُ بِذَلِكَ صَدْرِي وَرَأَيْتُ فِيهِ الَّذِي رَأَى عُمَرُ قَالَ زَيْدٌ وَعُمَرُ عِنْدَهُ جَالِسٌ لَا يَتَكَلَّمُ فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِنَّكَ شَابٌّ عَاقِلٌ لَا نَتَّهِمُكَ وَقَدْ كُنْتَ تَكْتُبُ الْوَحْيَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاجْمَعْهُ قَالَ زَيْدٌ فَوَاللَّهِ لَوْ كَلَّفُونِي نَقْلَ جَبَلٍ مِنْ الْجِبَالِ مَا كَانَ بِأَثْقَلَ عَلَيَّ مِمَّا أَمَرَنِي بِهِ مِنْ جَمْعِ الْقُرْآنِ فَقُلْتُ كَيْفَ تَفْعَلُونَ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih (Darussalam) [Bukhari 4986] (Darussalam)
Reference : Musnad Ahmad 76
In-book reference : Book 1, Hadith 72
Riyad as-Salihin 967
Abu Ja'far 'Abdullah bin Ja'far (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) made me ride behind him one day and confided something to me which I shall never disclose to anyone. ('Abdullah added:) He ((PBUH) preferred to screen himself from others when responding to the call of nature, either behind a wall or the trunk of a date-palm.

[Muslim].

Al-Barqani added: The Messenger of Allah (PBUH) entered an orchid belonging to an Ansari and saw there a camel. When it saw him, it began to groan and its eyes shed tears. The Messenger of Allah (PBUH) approached it and patted it on the hump and the base of its head until it quieted down. Then he (PBUH) asked, "Who is the owner of this camel? To whom does it belong?" An Ansari youth stepped forward and said: "It is mine O Messenger of Allah!" He said, "Do you not fear Allah in respect of this beast which Allah has placed in your possession? This camel is complaining to me that you starve it and put it to toil."

[Abu Dawud].

وعن أبي جعفر عبد الله بن جعفر، رضي الله عنهما، قال‏:‏ أردفني رسول الله صلى الله عليه وسلم ، ذات يوم خلفه، وأسر إلي حديثاً لا أحدث به أحداً من الناس وكان أحب ما أستتر به رسول الله صلى الله عليه وسلم لحاجته هدف أو حائش نخل‏.‏ يعنى‏:‏ حائط نخل‏"‏ ‏(‏‏(‏رواه هكذا مختصراً‏)‏‏)‏‏.‏

وزاد فيه البرقاني بإسناد مسلم بعد قوله‏:‏ حائش نخل‏:‏ فدخل حائطاً لرجل من الأنصار، فإذا فيه جمل، فلما رأي رسول الله صلى الله عليه وسلم جرجر وذرفت عيناه، فأتاه النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم ، فمسح سراته -أى‏:‏ سنامه- وذفراه فسكن؛ فقال‏:‏ ‏ ‏من رب هذا الجمل، لمن هذا الجمل‏؟‏‏ ‏ فجاء فتى من الأنصار، فقال‏:‏ هذا لي يا رسول الله، فقال‏:‏ ‏ ‏أفلا تتقي الله في هذه البهيمة التي ملكك الله إياها‏؟‏ فإنه يشكو إلي أنك تجيعه وتدئبه‏ ‏ ‏(‏‏(‏رواه أبو داود كرواية البرقاني‏)‏‏)‏‏.‏

قوله‏:‏ ‏ ‏ذفراه‏ ‏ وهو بكسر الذال المعجمة وإسكان الفاء، وهو لفظ مفرد مؤنث‏.‏ قال أهل اللغة‏:‏ الذفري‏:‏ الموضع الذي يعرق من البعير خلف الأذن، وقوله‏:‏ ‏ ‏تذئبه‏ ‏ أي‏:‏ تتعبه‏.‏

Reference : Riyad as-Salihin 967
In-book reference : Book 7, Hadith 12
Sahih Muslim 1777

This tradition has been narrated on the authority of Salama who said:

We fought by the side of the Messenger of Allah (may peace be upon him) at Hunain. When we encountered the enemy, I advanced and ascended a hillock. A man from the enemy side turned towards me and I shot him with an arrow. He (ducked and) hid himself from me. I could not understand what he did, but (all of a sudden) I saw that a group of people appeared from the other hillock. They and the Companions of the Prophet (may peace be upon him) met in combat, but the Companions of the Prophet turned back and I too turned back defeated. I had two mantles, one of which I was wrapping round the waist (covering the lower part of my body) and the other I was putting around my shoulders. My waist-wrapper got loose and I held the two mantles together. (In this downcast condition) I passed by the Messenger of Allah (may peace be upon him) who was riding on his white mule. He said: The son of Akwa' finds himself to be utterly perplexed. Wher. the Companions gathered round him from all sides. the Messenger of Allah (may peace be upon him) got down from his mule. picked up a handful of dust from the ground, threw it into their (enemy) faces and said: May these faces be deformed 1 There was no one among the enemy whose eyes were not filled with the dust from this handful. So they turned back fleeing. and Allah the Exalted and Glorious defeated them, and the Messenger of Allah (may peace be upon him) distributed their booty among the Muslims.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْحَنَفِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ، حَدَّثَنِي أَبِي قَالَ، غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حُنَيْنًا فَلَمَّا وَاجَهْنَا الْعَدُوَّ تَقَدَّمْتُ فَأَعْلُو ثَنِيَّةً فَاسْتَقْبَلَنِي رَجُلٌ مِنَ الْعَدُوِّ فَأَرْمِيهِ بِسَهْمٍ فَتَوَارَى عَنِّي فَمَا دَرَيْتُ مَا صَنَعَ وَنَظَرْتُ إِلَى الْقَوْمِ فَإِذَا هُمْ قَدْ طَلَعُوا مِنْ ثَنِيَّةٍ أُخْرَى فَالْتَقَوْا هُمْ وَصَحَابَةُ النَّبِيِّ صلى الله عليه وسلم فَوَلَّى صَحَابَةُ النَّبِيِّ صلى الله عليه وسلم وَأَرْجِعُ مُنْهَزِمًا وَعَلَىَّ بُرْدَتَانِ مُتَّزِرًا بِإِحْدَاهُمَا مُرْتَدِيًا بِالأُخْرَى فَاسْتَطْلَقَ إِزَارِي فَجَمَعْتُهُمَا جَمِيعًا وَمَرَرْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مُنْهَزِمًا وَهُوَ عَلَى بَغْلَتِهِ الشَّهْبَاءِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَقَدْ رَأَى ابْنُ الأَكْوَعِ فَزَعًا ‏"‏ ‏.‏ فَلَمَّا غَشُوا رَسُولَ اللَّهِ صلى الله عليه وسلم نَزَلَ عَنِ الْبَغْلَةِ ثُمَّ قَبَضَ قَبْضَةً مِنْ تُرَابٍ مِنَ الأَرْضِ ثُمَّ اسْتَقْبَلَ بِهِ وُجُوهَهُمْ فَقَالَ ‏"‏ شَاهَتِ الْوُجُوهُ ‏"‏ ‏.‏ فَمَا خَلَقَ اللَّهُ مِنْهُمْ إِنْسَانًا إِلاَّ مَلأَ عَيْنَيْهِ تُرَابًا بِتِلْكَ الْقَبْضَةِ فَوَلَّوْا مُدْبِرِينَ فَهَزَمَهُمُ اللَّهُ عَزَّ وَجَلَّ وَقَسَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم غَنَائِمَهُمْ بَيْنَ الْمُسْلِمِينَ ‏.‏
Reference : Sahih Muslim 1777
In-book reference : Book 32, Hadith 101
USC-MSA web (English) reference : Book 19, Hadith 4392
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Sunan Ibn Majah 2409
It was narrated from 'Abdullah bin Ja'far that the Messenger of Allah (SAW) said:
“Allah will be the borrower until he pays off his debt, so long as it (the loan) is not for something that Allah dislikes.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، حَدَّثَنَا سَعِيدُ بْنُ سُفْيَانَ، - مَوْلَى الأَسْلَمِيِّينَ - عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ مَعَ الدَّائِنِ حَتَّى يَقْضِيَ دَيْنَهُ مَا لَمْ يَكُنْ فِيمَا يَكْرَهُ اللَّهُ ‏"‏ ‏.‏ قَالَ فَكَانَ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ يَقُولُ لِخَازِنِهِ اذْهَبْ فَخُذْ لِي بِدَيْنٍ فَإِنِّي أَكْرَهُ أَنْ أَبِيتَ لَيْلَةً إِلاَّ وَاللَّهُ مَعِي بَعْدَ الَّذِي سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2409
In-book reference : Book 15, Hadith 20
English translation : Vol. 3, Book 15, Hadith 2409
Sunan an-Nasa'i 3907
It was narrated from Ibn Shihab that Rafi bin Khadij said:
"The Messenger of Allah forbade leasing land." Ibn Shihab said: "Rafi was asked after that: 'How did they lease land?' He said: 'In return for a set amount of food (produce), and it was stipulated that we would have whatever grew on the banks of the streams and springs.'"
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي أَبُو خُزَيْمَةَ عَبْدُ اللَّهِ بْنُ طَرِيفٍ، عَنْ عَبْدِ الْكَرِيمِ بْنِ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، أَنَّ رَافِعَ بْنَ خَدِيجٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ كِرَاءِ الأَرْضِ‏.‏‏ قَالَ ابْنُ شِهَابٍ فَسُئِلَ رَافِعٌ بَعْدَ ذَلِكَ كَيْفَ كَانُوا يُكْرُونَ الأَرْضَ قَالَ بِشَىْءٍ مِنَ الطَّعَامِ مُسَمًّى وَيُشْتَرَطُ أَنَّ لَنَا مَا تُنْبِتُ مَاذِيَانَاتُ الأَرْضِ وَأَقْبَالُ الْجَدَاوِلِ‏.‏‏ رَوَاهُ نَافِعٌ عَنْ رَافِعِ بْنِ خَدِيجٍ وَاخْتُلِفَ عَلَيْهِ فِيهِ‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3907
In-book reference : Book 35b, Hadith 51
English translation : Vol. 4, Book 35, Hadith 3938
Sahih al-Bukhari 16

Narrated Anas:

The Prophet said, "Whoever possesses the following three qualities will have the sweetness (delight) of faith:

1. The one to whom Allah and His Apostle becomes dearer than anything else.

2. Who loves a person and he loves him only for Allah's sake.

3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ أَنْ يَكُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا، وَأَنْ يُحِبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ، وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ كَمَا يَكْرَهُ أَنْ يُقْذَفَ فِي النَّارِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 16
In-book reference : Book 2, Hadith 9
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 16
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Sahih Muslim 899 a

'Ata' b. Abi Rabah reported that he heard 'A'isha, the wife of the Apostle of Allah (way peace be upon him), as saying:

When there was on any day windstorm or dark cloud (its effects) could be read on the face of the Messenger of Allah (may peace be upon him), and he moved forward and backward (in a state of anxiety) ; and when it rained, he was delighted and it (the state of restlessness) disappeared. 'A'isha said: I asked him the reason of this anxiety and he said: I was afraid that it might be a calamity that might fall upon my Ummah, and when he saw rainfall he said: It is the mercy (of Allah).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ جَعْفَرٍ، - وَهُوَ ابْنُ مُحَمَّدٍ - عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّهُ سَمِعَ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا كَانَ يَوْمُ الرِّيحِ وَالْغَيْمِ عُرِفَ ذَلِكَ فِي وَجْهِهِ أَقْبَلَ وَأَدْبَرَ فَإِذَا مَطَرَتْ سُرَّ بِهِ وَذَهَبَ عَنْهُ ذَلِكَ ‏.‏ قَالَتْ عَائِشَةُ فَسَأَلْتُهُ فَقَالَ ‏"‏ إِنِّي خَشِيتُ أَنْ يَكُونَ عَذَابًا سُلِّطَ عَلَى أُمَّتِي ‏"‏ ‏.‏ وَيَقُولُ إِذَا رَأَى الْمَطَرَ ‏"‏ رَحْمَةٌ‏"‏ ‏.‏
Reference : Sahih Muslim 899a
In-book reference : Book 9, Hadith 15
USC-MSA web (English) reference : Book 4, Hadith 1961
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Jami` at-Tirmidhi 2885
Narrated Abu Ishaq:
hearing Al-Bara say: "There was a man reciting [Surat] Al-Kahf when he saw his riding animal stamping his feet, so he looked and there was something like a shadow or cloud, so he went to the Messenger of Allah (SAW) and mentioned that to him. The Prophet (SAW) said: "That was the tranquility which descends with the Qur'an, or descends because of the Qur'an."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ يَقُولُ بَيْنَمَا رَجُلٌ يَقْرَأُ سُورَةَ الْكَهْفِ إِذْ رَأَى دَابَّتَهُ تَرْكُضُ فَنَظَرَ فَإِذَا مِثْلُ الْغَمَامَةِ أَوِ السَّحَابَةِ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ تِلْكَ السَّكِينَةُ نَزَلَتْ مَعَ الْقُرْآنِ أَوْ نَزَلَتْ عَلَى الْقُرْآنِ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أُسَيْدِ بْنِ حُضَيْرٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2885
In-book reference : Book 45, Hadith 11
English translation : Vol. 5, Book 42, Hadith 2885
Musnad Ahmad 1271
It was narrated that Qais bin `Ubad said:
I said to `Ali: Do you think that this decision of yours to leave (Madinah) is something that the Messenger of Allah (ﷺ) recommended to you to do, or is it something that you decided yourself? He said: why are you asking this question? I said: For the sake of our religion. He said. The Messenger of Allah (ﷺ) did not recommend me to do anything with regard to this; rather it is something I decided myself.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي إِسْمَاعِيلُ أَبُو مَعْمَرٍ، حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ قُلْتُ لِعَلِيٍّ أَرَأَيْتَ مَسِيرَكَ هَذَا عَهْدٌ عَهِدَهُ إِلَيْكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمْ رَأْيٌ رَأَيْتَهُ قَالَ مَا تُرِيدُ إِلَى هَذَا قُلْتُ دِينَنَا دِينَنَا قَالَ مَا عَهِدَ إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِ شَيْئًا وَلَكِنْ رَأْيٌ رَأَيْتُهُ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 1271
In-book reference : Book 5, Hadith 677
Sahih al-Bukhari 7437, 7438

Narrated 'Ata' bin Yazid Al-Laithi:

On the authority of Abu Huraira: The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" The Prophet said, "Do you have any difficulty in seeing the moon on a full moon night?" They said, "No, O Allah's Apostle." He said, "Do you have any difficulty in seeing the sun when there are no clouds?" They said, "No, O Allah's Apostle." He said, "So you will see Him, like that. Allah will gather all the people on the Day of Resurrection, and say, 'Whoever worshipped something (in the world) should follow (that thing),' so, whoever worshipped the sun will follow the sun, and whoever worshiped the moon will follow the moon, and whoever used to worship certain (other false) deities, he will follow those deities. And there will remain only this nation with its good people (or its hypocrites). (The sub-narrator, Ibrahim is in doubt.) Allah will come to them and say, 'I am your Lord.' They will (deny Him and) say, 'We will stay here till our Lord comes, for when our Lord comes, we will recognize Him.' So Allah will come to them in His appearance which they know, and will say, 'I am your Lord.' They will say, 'You are our Lord,' so they will follow Him.

Then a bridge will be laid across Hell (Fire)' I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be, 'O Allah, save! Save!' In Hell (or over The Bridge) there will be hooks like the thorns of As-Sa'dan (thorny plant). Have you seen As-Sa'dan? " They replied, "Yes, O Allah's Apostle!" He said, "So those hooks look like the thorns of As-Sa'dan, but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell (be destroyed) because of their (evil) deeds, and some will be cut or torn by the hooks (and fall into Hell) and some will be punished and then relieved. When Allah has finished His Judgments among the people, He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified (in the ...

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّاسَ، قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ تُضَارُّونَ فِي الْقَمَرِ لَيْلَةَ الْبَدْرِ ‏"‏‏.‏ قَالُوا لاَ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ فَهَلْ تُضَارُّونَ فِي الشَّمْسِ لَيْسَ دُونَهَا سَحَابٌ ‏"‏‏.‏ قَالُوا لاَ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ فَإِنَّكُمْ تَرَوْنَهُ كَذَلِكَ، يَجْمَعُ اللَّهُ النَّاسَ يَوْمَ الْقِيَامَةِ فَيَقُولُ مَنْ كَانَ يَعْبُدُ شَيْئًا فَلْيَتَّبِعْهُ‏.‏ فَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الشَّمْسَ الشَّمْسَ، وَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الْقَمَرَ الْقَمَرَ، وَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الطَّوَاغِيتَ الطَّوَاغِيتَ، وَتَبْقَى هَذِهِ الأُمَّةُ فِيهَا شَافِعُوهَا ـ أَوْ مُنَافِقُوهَا شَكَّ إِبْرَاهِيمُ ـ فَيَأْتِيهِمُ اللَّهُ فَيَقُولُ أَنَا رَبُّكُمْ‏.‏ فَيَقُولُونَ هَذَا مَكَانُنَا حَتَّى يَأْتِيَنَا رَبُّنَا فَإِذَا جَاءَنَا رَبُّنَا عَرَفْنَاهُ فَيَأْتِيهِمُ اللَّهُ فِي صُورَتِهِ الَّتِي يَعْرِفُونَ فَيَقُولُ أَنَا رَبُّكُمْ‏.‏ فَيَقُولُونَ أَنْتَ رَبُّنَا‏.‏ فَيَتْبَعُونَهُ وَيُضْرَبُ الصِّرَاطُ بَيْنَ ظَهْرَىْ جَهَنَّمَ، فَأَكُونُ أَنَا وَأُمَّتِي أَوَّلَ مَنْ يُجِيزُهَا، وَلاَ يَتَكَلَّمُ يَوْمَئِذٍ إِلاَّ الرُّسُلُ، وَدَعْوَى الرُّسُلِ يَوْمَئِذٍ اللَّهُمَّ سَلِّمْ سَلِّمْ‏.‏ وَفِي جَهَنَّمَ كَلاَلِيبُ مِثْلُ شَوْكِ السَّعْدَانِ، هَلْ رَأَيْتُمُ السَّعْدَانَ ‏"‏‏.‏ قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ فَإِنَّهَا مِثْلُ شَوْكِ السَّعْدَانِ، غَيْرَ أَنَّهُ لاَ يَعْلَمُ مَا قَدْرُ عِظَمِهَا إِلاَّ اللَّهُ، تَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ، فَمِنْهُمُ الْمُوبَقُ بَقِيَ بِعَمَلِهِ، أَوِ الْمُوثَقُ بِعَمَلِهِ، وَمِنْهُمُ الْمُخَرْدَلُ أَوِ الْمُجَازَى أَوْ نَحْوُهُ، ثُمَّ يَتَجَلَّى حَتَّى إِذَا فَرَغَ اللَّهُ مِنَ الْقَضَاءِ بَيْنَ الْعِبَادِ وَأَرَادَ أَنْ يُخْرِجَ بِرَحْمَتِهِ مَنْ أَرَادَ مِنْ أَهْلِ النَّارِ أَمَرَ الْمَلاَئِكَةَ أَنْ يُخْرِجُوا مِنَ النَّارِ مَنْ كَانَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا، مِمَّنْ أَرَادَ اللَّهُ أَنْ يَرْحَمَهُ مِمَّنْ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، فَيَعْرِفُونَهُمْ فِي النَّارِ بِأَثَرِ السُّجُودِ، تَأْكُلُ النَّارُ ابْنَ آدَمَ إِلاَّ أَثَرَ السُّجُودِ، حَرَّمَ اللَّهُ عَلَى النَّارِ أَنْ تَأْكُلَ أَثَرَ السُّجُودِ، فَيَخْرُجُونَ مِنَ النَّارِ قَدِ امْتُحِشُوا، فَيُصَبُّ عَلَيْهِمْ مَاءُ الْحَيَاةِ فَيَنْبُتُونَ تَحْتَهُ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ، ثُمَّ يَفْرُغُ اللَّهُ مِنَ الْقَضَاءِ بَيْنَ الْعِبَادِ، وَيَبْقَى رَجُلٌ مُقْبِلٌ بِوَجْهِهِ عَلَى النَّارِ هُوَ آخِرُ أَهْلِ النَّارِ دُخُولاً الْجَنَّةَ فَيَقُولُ أَىْ رَبِّ اصْرِفْ وَجْهِي عَنِ النَّارِ، فَإِنَّهُ قَدْ قَشَبَنِي رِيحُهَا وَأَحْرَقَنِي ذَكَاؤُهَا‏.‏ فَيَدْعُو اللَّهَ بِمَا شَاءَ أَنْ يَدْعُوَهُ ثُمَّ يَقُولُ اللَّهُ هَلْ عَسَيْتَ إِنْ أُعْطِيتَ ذَلِكَ أَنْ تَسْأَلَنِي غَيْرَهُ‏.‏ فَيَقُولُ لاَ وَعِزَّتِكَ لاَ أَسْأَلُكَ غَيْرَهُ، وَيُعْطِي رَبَّهُ مِنْ عُهُودٍ وَمَوَاثِيقَ مَا شَاءَ، فَيَصْرِفُ اللَّهُ وَجْهَهُ عَنِ النَّارِ، فَإِذَا أَقْبَلَ عَلَى الْجَنَّةِ وَرَآهَا سَكَتَ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ ثُمَّ يَقُولُ أَىْ رَبِّ قَدِّمْنِي إِلَى باب الْجَنَّةِ‏.‏ فَيَقُولُ اللَّهُ لَهُ أَلَسْتَ قَدْ أَعْطَيْتَ عُهُودَكَ وَمَوَاثِيقَكَ أَنْ لاَ تَسْأَلَنِي غَيْرَ الَّذِي أُعْطِيتَ أَبَدًا، وَيْلَكَ يَا ابْنَ آدَمَ مَا أَغْدَرَكَ‏.‏ فَيَقُولُ أَىْ رَبِّ‏.‏ وَيَدْعُو اللَّهَ حَتَّى يَقُولَ هَلْ عَسَيْتَ إِنْ أُعْطِيتَ ذَلِكَ أَنْ تَسْأَلَ غَيْرَهُ‏.‏ فَيَقُولُ لاَ وَعِزَّتِكَ لاَ أَسْأَلُكَ غَيْرَهُ، وَيُعْطِي مَا شَاءَ مِنْ عُهُودٍ وَمَوَاثِيقَ، فَيُقَدِّمُهُ إِلَى باب الْجَنَّةِ، فَإِذَا قَامَ إِلَى باب الْجَنَّةِ انْفَهَقَتْ لَهُ الْجَنَّةُ فَرَأَى مَا فِيهَا مِنَ الْحَبْرَةِ وَالسُّرُورِ، فَيَسْكُتُ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ ثُمَّ يَقُولُ أَىْ رَبِّ أَدْخِلْنِي الْجَنَّةَ‏.‏ فَيَقُولُ اللَّهُ أَلَسْتَ قَدْ أَعْطَيْتَ عُهُودَكَ وَمَوَاثِيقَكَ أَنْ لاَ تَسْأَلَ غَيْرَ مَا أُعْطِيتَ ـ فَيَقُولُ ـ وَيْلَكَ يَا ابْنَ آدَمَ مَا أَغْدَرَكَ‏.‏ فَيَقُولُ أَىْ رَبِّ لاَ أَكُونَنَّ أَشْقَى خَلْقِكَ فَلاَ يَزَالُ يَدْعُو حَتَّى يَضْحَكَ اللَّهُ مِنْهُ فَإِذَا ضَحِكَ مِنْهُ قَالَ لَهُ ادْخُلِ الْجَنَّةَ‏.‏ فَإِذَا دَخَلَهَا قَالَ اللَّهُ لَهُ تَمَنَّهْ‏.‏ فَسَأَلَ رَبَّهُ وَتَمَنَّى حَتَّى إِنَّ اللَّهَ لَيُذَكِّرُهُ يَقُولُ كَذَا وَكَذَا، حَتَّى انْقَطَعَتْ بِهِ الأَمَانِيُّ قَالَ اللَّهُ ذَلِكَ لَكَ وَمِثْلُهُ مَعَهُ ‏"‏‏.‏ قَالَ عَطَاءُ بْنُ يَزِيدَ وَأَبُو سَعِيدٍ الْخُدْرِيُّ مَعَ أَبِي هُرَيْرَةَ لاَ يَرُدُّ عَلَيْهِ مِنْ حَدِيثِهِ شَيْئًا حَتَّى إِذَا حَدَّثَ أَبُو هُرَيْرَةَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ ‏"‏ ذَلِكَ لَكَ وَمِثْلُهُ مَعَهُ ‏"‏‏.‏ قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ ‏"‏ وَعَشَرَةُ أَمْثَالِهِ مَعَهُ ‏"‏‏.‏ يَا أَبَا هُرَيْرَةَ‏.‏ قَالَ أَبُو هُرَيْرَةَ مَا حَفِظْتُ إِلاَّ قَوْلَهُ ‏"‏ ذَلِكَ لَكَ وَمِثْلُهُ مَعَهُ ‏"‏‏.‏ قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ أَشْهَدُ أَنِّي حَفِظْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَوْلَهُ ‏"‏ ذَلِكَ لَكَ وَعَشَرَةُ أَمْثَالِهِ ‏"‏‏.‏ قَالَ أَبُو هُرَيْرَةَ فَذَلِكَ الرَّجُلُ آخِرُ أَهْلِ الْجَنَّةِ دُخُولاً الْجَنَّةَ‏.‏
Reference : Sahih al-Bukhari 7437, 7438
In-book reference : Book 97, Hadith 64
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 532
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Sunan Ibn Majah 3427
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“When anyone of you drinks, let him not breathe into the vessel. If he wants to continue drinking, let him move the vessel away (in order to breathe) then bring it back, if he wants.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا دَاوُدُ بْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ مُحَمَّدٍ، عَنِ الْحَارِثِ بْنِ أَبِي ذُبَابٍ، عَنْ عَمِّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا شَرِبَ أَحَدُكُمْ فَلاَ يَتَنَفَّسْ فِي الإِنَاءِ فَإِذَا أَرَادَ أَنْ يَعُودَ فَلْيُنَحِّ الإِنَاءَ ثُمَّ لْيَعُدْ إِنْ كَانَ يُرِيدُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3427
In-book reference : Book 30, Hadith 57
English translation : Vol. 4, Book 30, Hadith 3427
Sunan Ibn Majah 1216
It was narrated from Abu Hurairah that the Prophet (saw) said:
“The Satan comes to any one of you while he is praying and comes between him and his soul, until he does not know whether he as added something or omitted something. If that happens, then he should prostrate twice before the Salam, then he should say the Salam.”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، حَدَّثَنَا ابْنُ إِسْحَاقَ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ فِي صَلاَتِهِ، فَيَدْخُلُ بَيْنَهُ وَبَيْنَ نَفْسِهِ حَتَّى لاَ يَدْرِي زَادَ أَوْ نَقَصَ. فَإِذَا كَانَ ذَلِكَ، فَلْيَسْجُدْ سَجْدَتَيْنِ قَبْلَ أَنْ يُسَلِّمَ. ثُمَّ يُسَلِّمْ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1216
In-book reference : Book 5, Hadith 414
English translation : Vol. 1, Book 5, Hadith 1216
Sahih Muslim 1955 a

Shaddid b. Aus said:

Two are the things which I remember Allah's Messenger (may peace be upon him) having said: Verily Allah has enjoined goodness to everything; so when you kill, kill in a good way and when you slaughter, slaughter in a good way. So every one of you should sharpen his knife, and let the slaughtered animal die comfortably.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ شَدَّادِ بْنِ أَوْسٍ، قَالَ ثِنْتَانِ حَفِظْتُهُمَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ كَتَبَ الإِحْسَانَ عَلَى كُلِّ شَىْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ فَلْيُرِحْ ذَبِيحَتَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1955a
In-book reference : Book 34, Hadith 84
USC-MSA web (English) reference : Book 21, Hadith 4810
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Sunan Abi Dawud 2815
Narrated Shaddad b. Aws:
There are two characteristics that I heard the Messenger of Allah (saws) say: Allah has decreed that everything should be done in a good way, so when you kill use a good method. The version of the narrators other than Muslim says: "So kill in a good manner." And when you slaughter, you should use a good method, for one of you should sharpen his knife, and give the animal as little pain as possible.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ شَدَّادِ بْنِ أَوْسٍ، قَالَ خَصْلَتَانِ سَمِعْتُهُمَا مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ كَتَبَ الإِحْسَانَ عَلَى كُلِّ شَىْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا ‏"‏ ‏.‏ قَالَ غَيْرُ مُسْلِمٍ يَقُولُ ‏"‏ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2815
In-book reference : Book 16, Hadith 28
English translation : Book 15, Hadith 2809
Sahih al-Bukhari 21

Narrated Anas:

The Prophet said, "Whoever possesses the following three qualities will taste the sweetness of faith:

1. The one to whom Allah and His Apostle become dearer than anything else.

2. Who loves a person and he loves him only for Allah's sake.

3. Who hates to revert to disbelief (Atheism) after Allah has brought (saved) him out from it, as he hates to be thrown in fire."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا، وَمَنْ أَحَبَّ عَبْدًا لاَ يُحِبُّهُ إِلاَّ لِلَّهِ، وَمَنْ يَكْرَهُ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ إِذْ أَنْقَذَهُ اللَّهُ، كَمَا يَكْرَهُ أَنْ يُلْقَى فِي النَّارِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 21
In-book reference : Book 2, Hadith 14
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 21
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Sahih Muslim 134 c

It is narrated on the authority of Abu Huraira that the Messenger of Allah may peace be upon him) observed:

The Satan comes to everyone. of you and says: Who created this and that? till he questions: Who created your Lord? When he comes to that, one should seek refuge in Allah and keep away (from such idle thoughts).
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ يَعْقُوبَ، قَالَ زُهَيْرٌ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَأْتِي الشَّيْطَانُ أَحَدَكُمْ فَيَقُولُ مَنْ خَلَقَ كَذَا وَكَذَا حَتَّى يَقُولَ لَهُ مَنْ خَلَقَ رَبَّكَ فَإِذَا بَلَغَ ذَلِكَ فَلْيَسْتَعِذْ بِاللَّهِ وَلْيَنْتَهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 134c
In-book reference : Book 1, Hadith 252
USC-MSA web (English) reference : Book 1, Hadith 244
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Mishkat al-Masabih 1016
‘Abdallah b. Mas'ud said that God’s Messenger prayed five rak'as in the noon prayer and was asked whether the prayer had been extended. He asked what they meant by that, and when they told him he had prayed five rak'as he made two prostrations after having given the salutation. In a version he said, “I am only a human being like you, foigetting just as you do; so when I forget remind me, and when any of you is in doubt about his prayer he should aim at what is correct and complete his prayer in that respect, then give the salutation and afterwards make two prostrations.” (Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى الظُّهْرَ خَمْسًا فَقِيلَ لَهُ: أَزِيدَ فِي الصَّلَاةِ؟ فَقَالَ: «وَمَا ذَاكَ؟» قَالُوا: صَلَّيْتَ خَمْسًا. فَسَجَدَ سَجْدَتَيْنِ بَعْدَمَا سَلَّمَ. وَفِي رِوَايَةٍ: قَالَ: «إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ أَنْسَى كَمَا تَنْسَوْنَ فَإِذَا نَسِيتُ فَذَكِّرُونِي وَإِذَا شَكَّ أَحَدُكُمْ فِي صَلَاتِهِ فَلْيَتَحَرَّ الصَّوَابَ فَلْيُتِمَّ عَلَيْهِ ثُمَّ لِيُسَلِّمْ ثمَّ يسْجد سَجْدَتَيْنِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1016
In-book reference : Book 4, Hadith 435
Sahih al-Bukhari 6224

Narrated Abu Huraira:

The Prophet said, " If anyone of you sneezes, he should say 'Al-Hamduli l-lah' (Praise be to Allah), and his (Muslim) brother or companion should say to him, 'Yar-hamuka-l-lah' (May Allah bestow his Mercy on you). When the latter says 'Yar-hamuka-llah", the former should say, 'Yahdikumul-lah wa Yuslih balakum' (May Allah give you guidance and improve your condition).

حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ‏.‏ وَلْيَقُلْ لَهُ أَخُوهُ أَوْ صَاحِبُهُ يَرْحَمُكَ اللَّهُ‏.‏ فَإِذَا قَالَ لَهُ يَرْحَمُكَ اللَّهُ‏.‏ فَلْيَقُلْ يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6224
In-book reference : Book 78, Hadith 248
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 243
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Sahih al-Bukhari 7005

Narrated Abu Qatada Al-Ansari:

(a companion of the Prophet and one of his cavalry men) "I heard Allah's Apostle saying, "A good dream is from Allah, and a bad dream is from Satan; so, if anyone of you had a bad dream which he disliked, then he should spit on his left and seek refuge with Allah from it, for it will not harm him."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، أَنَّ أَبَا قَتَادَةَ الأَنْصَارِيّ َ ـ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَفُرْسَانِهِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ الرُّؤْيَا مِنَ اللَّهِ، وَالْحُلْمُ مِنَ الشَّيْطَانِ، فَإِذَا حَلَمَ أَحَدُكُمُ الْحُلُمَ يَكْرَهُهُ فَلْيَبْصُقْ عَنْ يَسَارِهِ وَلْيَسْتَعِذْ بِاللَّهِ مِنْهُ، فَلَنْ يَضُرَّهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7005
In-book reference : Book 91, Hadith 23
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 133
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Sunan an-Nasa'i 4413
It was narrated that Shadad bin Aws said:
"I heard two things from the Messenger of Allah He said 'Allah, the Mighty and Sublime, ahs decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spear suffering to the animal he slaughter."" (Sahih )
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ شَدَّادِ بْنِ أَوْسٍ، قَالَ سَمِعْتُ مِنَ النَّبِيِّ، صلى الله عليه وسلم اثْنَتَيْنِ فَقَالَ ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ كَتَبَ الإِحْسَانَ عَلَى كُلِّ شَىْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ ثُمَّ لِيُرِحْ ذَبِيحَتَهُ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4413
In-book reference : Book 43, Hadith 53
English translation : Vol. 5, Book 43, Hadith 4418
Jami` at-Tirmidhi 1409
Narrated Shaddad bin Aws:
that the Prophet (saws) said: "Indeed Allah has decreed Ihsan in everything. So when you kill, then do the killing well, and when you slaughter, then do the slaughtering well. Let one of you sharpen his blade, and let him comfort his animal (before slaughtering)."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا خَالِدٌ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ شَدَّادِ بْنِ أَوْسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ كَتَبَ الإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذِّبْحَةَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ أَبُو الأَشْعَثِ الصَّنْعَانِيُّ اسْمُهُ شُرَحْبِيلُ بْنُ آدَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1409
In-book reference : Book 16, Hadith 25
English translation : Vol. 3, Book 14, Hadith 1409
Sunan Abi Dawud 8
Narrated Abu Hurairah:
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) as saying: I am like father to you. When any of you goes to privy, he should not face or turn his back towards the qiblah. He should not cleanse with his right hand. He (the Prophet, sal Allaahu alayhi wa sallam) also commanded the Muslims to use three stones and forbade them to use dung or decayed bone.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّمَا أَنَا لَكُمْ بِمَنْزِلَةِ الْوَالِدِ أُعَلِّمُكُمْ فَإِذَا أَتَى أَحَدُكُمُ الْغَائِطَ فَلاَ يَسْتَقْبِلِ الْقِبْلَةَ وَلاَ يَسْتَدْبِرْهَا وَلاَ يَسْتَطِبْ بِيَمِينِهِ ‏"‏ ‏.‏ وَكَانَ يَأْمُرُ بِثَلاَثَةِ أَحْجَارٍ وَيَنْهَى عَنِ الرَّوْثِ وَالرِّمَّةِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 8
In-book reference : Book 1, Hadith 8
English translation : Book 1, Hadith 8
Sunan Abi Dawud 479
Ibn ‘Umar reported:
One day while the Messenger of Allah(may peace be upon him)was giving sermon he suddenly saw phlegm on the wall towards the qiblah(the direction to which Muslims turn in prayer) of the mosque. So he became angry at people. He then scraped it and sent for saffron and stained with it. He then said: When any one of you prays, Allah, the Exalted, faces him: he, therefore, should not spit before him.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ يَوْمًا إِذْ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَتَغَيَّظَ عَلَى النَّاسِ ثُمَّ حَكَّهَا قَالَ وَأَحْسِبُهُ قَالَ فَدَعَا بِزَعْفَرَانٍ فَلَطَّخَهُ بِهِ وَقَالَ ‏ "‏ إِنَّ اللَّهَ قِبَلَ وَجْهِ أَحَدِكُمْ إِذَا صَلَّى فَلاَ يَبْزُقْ بَيْنَ يَدَيْهِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ إِسْمَاعِيلُ وَعَبْدُ الْوَارِثِ عَنْ أَيُّوبَ عَنْ نَافِعٍ وَمَالِكٌ وَعُبَيْدُ اللَّهِ وَمُوسَى بْنُ عُقْبَةَ عَنْ نَافِعٍ نَحْوَ حَمَّادٍ إِلاَّ أَنَّهُ لَمْ يَذْكُرُوا الزَّعْفَرَانَ وَرَوَاهُ مَعْمَرٌ عَنْ أَيُّوبَ وَأَثْبَتَ الزَّعْفَرَانَ فِيهِ وَذَكَرَ يَحْيَى بْنُ سُلَيْمٍ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ الْخَلُوقَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 479
In-book reference : Book 2, Hadith 89
English translation : Book 2, Hadith 479
Sahih al-Bukhari 1053

Narrated Fatima bint Al-Mundhir:

Asma' bint Al Bakr said, "I came to `Aisha the wife of the Prophet (p.b.u.h) during the solar eclipse. The people were standing and offering the prayer and she was also praying too. I asked her, 'What has happened to the people?' She pointed out with her hand towards the sky and said, 'Subhan-Allah'. I said, 'Is there a sign?' She pointed out in the affirmative." Asma' further said, "I too then stood up for the prayer till I fainted and then poured water on my head. When Allah's Apostle had finished his prayer, he thanked and praised Allah and said, 'I have seen at this place of mine what I have never seen even Paradise and Hell. No doubt, it has been inspired to me that you will be put to trial in the graves like or nearly like the trial of (Masih) Ad-Dajjal. (I do not know which one of the two Asma' said.) (The angels) will come to everyone of you and will ask what do you know about this man (i.e. Muhammad). The believer or a firm believer (I do not know which word Asma' said) will reply, 'He is Muhammad, Allah's Apostle (p.b.u.h) who came to us with clear evidences and guidance, so we accepted his teachings, believed and followed him.' The angels will then say to him, 'Sleep peacefully as we knew surely that you were a firm believer.' The hypocrite or doubtful person (I do not know which word Asma' said) will say, 'I do not know. I heard the people saying something so I said it (the same).' "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنِ امْرَأَتِهِ، فَاطِمَةَ بِنْتِ الْمُنْذِرِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ـ رضى الله عنهما ـ أَنَّهَا قَالَتْ أَتَيْتُ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم حِينَ خَسَفَتِ الشَّمْسُ، فَإِذَا النَّاسُ قِيَامٌ يُصَلُّونَ، وَإِذَا هِيَ قَائِمَةٌ تُصَلِّي فَقُلْتُ مَا لِلنَّاسِ فَأَشَارَتْ بِيَدِهَا إِلَى السَّمَاءِ، وَقَالَتْ سُبْحَانَ اللَّهِ‏.‏ فَقُلْتُ آيَةٌ فَأَشَارَتْ أَىْ نَعَمْ‏.‏ قَالَتْ فَقُمْتُ حَتَّى تَجَلاَّنِي الْغَشْىُ، فَجَعَلْتُ أَصُبُّ فَوْقَ رَأْسِي الْمَاءَ، فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏ "‏ مَا مِنْ شَىْءٍ كُنْتُ لَمْ أَرَهُ إِلاَّ قَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا حَتَّى الْجَنَّةَ وَالنَّارَ، وَلَقَدْ أُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ مِثْلَ ـ أَوْ قَرِيبًا مِنْ ـ فِتْنَةِ الدَّجَّالِ ـ لاَ أَدْرِي أَيَّتَهُمَا قَالَتْ أَسْمَاءُ ـ يُؤْتَى أَحَدُكُمْ فَيُقَالُ لَهُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ ـ أَوِ الْمُوقِنُ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ فَيَقُولُ مُحَمَّدٌ رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى، فَأَجَبْنَا وَآمَنَّا وَاتَّبَعْنَا‏.‏ فَيُقَالُ لَهُ نَمْ صَالِحًا، فَقَدْ عَلِمْنَا إِنْ كُنْتَ لَمُوقِنًا‏.‏ وَأَمَّا الْمُنَافِقُ ـ أَوِ الْمُرْتَابُ لاَ أَدْرِي أَيَّتَهُمَا قَالَتْ أَسْمَاءُ ـ فَيَقُولُ لاَ أَدْرِي، سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1053
In-book reference : Book 16, Hadith 13
USC-MSA web (English) reference : Vol. 2, Book 18, Hadith 162
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Sunan Ibn Majah 4084
It was narrated from Thawban that the Messenger of Allah (saw) said:
"Three will fight one another for your treasure, each one of them the son of a caliph, but none of them will gain it. Then the black banners will come from the east, and they will kill you in an unprecedented manner." Then he mentioned something that I do not remember, then he said: "When you see them, then pledge your allegiance to them even if you have to crawl over the snow, for that is the caliph of Allah, Mahdi."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَأَحْمَدُ بْنُ يُوسُفَ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ يَقْتَتِلُ عِنْدَ كَنْزِكُمْ ثَلاَثَةٌ كُلُّهُمُ ابْنُ خَلِيفَةٍ ثُمَّ لاَ يَصِيرُ إِلَى وَاحِدٍ مِنْهُمْ ثُمَّ تَطْلُعُ الرَّايَاتُ السُّودُ مِنْ قِبَلِ الْمَشْرِقِ فَيَقْتُلُونَكُمْ قَتْلاً لَمْ يُقْتَلْهُ قَوْمٌ ‏"‏ ‏.‏ ثُمَّ ذَكَرَ شَيْئًا لاَ أَحْفَظُهُ فَقَالَ ‏"‏ فَإِذَا رَأَيْتُمُوهُ فَبَايِعُوهُ وَلَوْ حَبْوًا عَلَى الثَّلْجِ فَإِنَّهُ خَلِيفَةُ اللَّهِ الْمَهْدِيُّ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 4084
In-book reference : Book 36, Hadith 159
English translation : Vol. 5, Book 36, Hadith 4084
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ ابْنِ أَبِي ذِئْبٍ ، عَنْ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" يُصَلِّي مَا بَيْنَ الْعِشَاءِ إِلَى الْفَجْرِ إِحْدَى عَشْرَةَ رَكْعَةً يُسَلِّمُ فِي كُلِّ رَكْعَتَيْنِ، وَيُوتِرُ بِوَاحِدَةٍ، وَيَسْجُدُ فِي سُبْحَتِهِ بِقَدْرِ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً قَبْلَ أَنْ يَرْفَعَ رَأْسَهُ، فَإِذَا سَكَتَ الْمُؤَذِّنُ مِنْ الْأَذَانِ الْأَوَّلِ رَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ اضْطَجَعَ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ، فَيَخْرُجَ مَعَهُ "
Arabic reference : Book 2, Hadith 1445
Sahih al-Bukhari 6941

Narrated Anas:

Allah's Apostle said, "Whoever possesses the (following) three qualities will have the sweetness of faith (1): The one to whom Allah and His Apostle becomes dearer than anything else; (2) Who loves a person and he loves him only for Allah's Sake; (3) who hates to revert to atheism (disbelief) as he hates to be thrown into the Fire."

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ حَوْشَبٍ الطَّائِفِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ أَنْ يَكُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا، وَأَنْ يُحِبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ، وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ، كَمَا يَكْرَهُ أَنْ يُقْذَفَ فِي النَّارِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6941
In-book reference : Book 89, Hadith 2
USC-MSA web (English) reference : Vol. 9, Book 85, Hadith 74
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Al-Adab Al-Mufrad 213
Abu Sulayman Malik ibn al-Huwayrith said, "We came to the Prophet, may Allah bless him and grant him peace, being young men of a similar age. We spent twenty nights with him. He thought that we desired our own people and he asked us about those of our family we had left behind, and we told him. He was merciful and kind, and said, 'Go back to your family. Instruct and command them. Pray as you have seen me praying. When it is time for the prayer, then let one of you give the adhan and let the oldest of you lead the payer.;:
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ‏:‏ حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي سُلَيْمَانَ مَالِكِ بْنِ الْحُوَيْرِثِ قَالَ‏:‏ أَتَيْنَا النَّبِيَّ صلى الله عليه وسلم وَنَحْنُ شَبَبَةٌ مُتَقَارِبُونَ، فَأَقَمْنَا عِنْدَهُ عِشْرِينَ لَيْلَةً، فَظَنَّ أَنَّا اشْتَهَيْنَا أَهْلِينَا، فَسَأَلْنَا عَنْ مَنْ تَرَكْنَا فِي أَهْلِينَا‏؟‏ فَأَخْبَرْنَاهُ، وَكَانَ رَفِيقًا رَحِيمًا، فَقَالَ‏:‏ ارْجِعُوا إِلَى أَهْلِيكُمْ فَعَلِّمُوهُمْ وَمُرُوهُمْ، وَصَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي، فَإِذَا حَضَرَتِ الصَّلاَةُ، فَلْيُؤَذِّنْ لَكُمْ أَحَدُكُمْ، وَلْيَؤُمَّكُمْ أَكْبَرُكُمْ‏.‏
Reference : Al-Adab Al-Mufrad 213
In-book reference : Book 10, Hadith 2
English translation : Book 10, Hadith 213
Sunan an-Nasa'i 1238
It was narrated from Abu Sa'eed that:
The Prophet (SAW) said: "If one of you is not sure about his prayer, let him forget about what he is unsure of and complete his prayer on the basis of what he is sure of. When he is sure that he has completed it, let him prostrate twice while he is sitting. Then if he has prayed five (rak'ahs), they (the two prostrations) will make his prayer even-numbered, and if he had prayed four, they will annoy and humiliate the shaitan."
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا خَالِدٌ، عَنِ ابْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا شَكَّ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيُلْغِ الشَّكَّ وَلْيَبْنِ عَلَى الْيَقِينِ فَإِذَا اسْتَيْقَنَ بِالتَّمَامِ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ قَاعِدٌ فَإِنْ كَانَ صَلَّى خَمْسًا شَفَعَتَا لَهُ صَلاَتَهُ وَإِنْ صَلَّى أَرْبَعًا كَانَتَا تَرْغِيمًا لِلشَّيْطَانِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1238
In-book reference : Book 13, Hadith 60
English translation : Vol. 2, Book 13, Hadith 1239

Yahya related to me from Malik from Nuaym ibn Abdullah al-Madani al-Mujmir that he heard Abu Hurayra say, "If someone does wudu and does it correctly and then goes off intending to do the prayer, then he is in prayer as long as he intends to do the prayer. A good action is written for every alternate step he makes and a wrong action is erased for the second. When you hear the iqama do not lengthen your stride, and the one who has the greatest reward is the one whose house is farthest away." They said, "Why, Abu Hurayra?" He replied, "Because of the greater number of steps."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمَدَنِيِّ الْمُجْمِرِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ خَرَجَ عَامِدًا إِلَى الصَّلاَةِ فَإِنَّهُ فِي صَلاَةٍ مَادَامَ يَعْمِدُ إِلَى الصَّلاَةِ وَإِنَّهُ يُكْتَبُ لَهُ بِإِحْدَى خُطْوَتَيْهِ حَسَنَةٌ وَيُمْحَى عَنْهُ بِالأُخْرَى سَيِّئَةٌ فَإِذَا سَمِعَ أَحَدُكُمُ الإِقَامَةَ فَلاَ يَسْعَ فَإِنَّ أَعْظَمَكُمْ أَجْرًا أَبْعَدُكُمْ دَارًا ‏.‏ قَالُوا لِمَ يَا أَبَا هُرَيْرَةَ قَالَ مِنْ أَجْلِ كَثْرَةِ الْخُطَا ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 34
Arabic reference : Book 2, Hadith 64
أَخْبَرَنَا أَبُو حَاتِمٍ الْبَصْرِيُّ هُوَ رَوْحُ بِنُ أَسْلَمَ الْبَصْرِيُّ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، أَخْبَرَنَا ثَابِتٌ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ صُهَيْبٍ ، قَالَ : بَيْنَمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ إِذْ ضَحِكَ، فَقَالَ : " أَلَا تَسْأَلُونِي مِمَّا أَضْحَكُ؟ "، فَقَالُوا : مِمَّ تَضْحَكُ؟، قَالَ :" عَجَبًا مِنْ أَمْرِ الْمُؤْمِنِ كُلُّهُ لَهُ خَيْرٌ : إِنْ أَصَابَهُ مَا يُحِبُّ، حَمِدَ اللَّهَ عَلَيْهِ، فَكَانَ لَهُ خَيْرٌ، وَإِنْ أَصَابَهُ مَا يَكْرَهُ فَصَبَرَ، كَانَ لَهُ خَيْرٌ، وَلَيْسَ كُلُّ أَحَدٍ أَمْرُهُ لَهُ خَيْرٌ إِلَّا الْمُؤْمِنَ "
Arabic reference : Book 20, Hadith 2692

Malik said, "No-one should carry the Qur'an by its strap, or on a cushion, unless he is pure. If it were permissible to do so, it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Qur'an will be soiled, but because it is disapproved of for someone to carry the Qur'an without being pure out of respect for the Qur'an, and in order to honour it."

Malik said, "The best thing that I have heard about this is the ayat 'None touch it except the purified.' (Sura 56 ayat 79) It ranks with the ayat in Surat Abasa (Sura 80), where Allah, the Blessed and Exalted, says, 'No, it is a reminder, and whoever wishes will remember it. Upon honoured pages, exalted and purified, by the hands of scribes, noble and obedient.' "

قَالَ مَالِكٌ: «وَلَا يَحْمِلُ أَحَدٌ الْمُصْحَفَ بِعِلَاقَتِهِ وَلَا عَلَى وِسَادَةٍ إِلَّا وَهُوَ طَاهِرٌ، وَلَوْ جَازَ ذَلِكَ لَحُمِلَ فِي خَبِيئَتِهِ وَلَمْ يُكْرَهْ ذَلِكَ، لِأَنْ يَكُونَ فِي يَدَيِ الَّذِي يَحْمِلُهُ شَيْءٌ يُدَنِّسُ بِهِ الْمُصْحَفَ. وَلَكِنْ إِنَّمَا كُرِهَ ذَلِكَ لِمَنْ يَحْمِلُهُ وَهُوَ غَيْرُ طَاهِرٍ، إِكْرَامًا لِلْقُرْآنِ وَتَعْظِيمًا لَهُ» قَالَ مَالِكٌ: " أَحْسَنُ مَا سَمِعْتُ فِي هَذِهِ الْآيَةِ {لَا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ} [الواقعة: [79 إِنَّمَا هِيَ بِمَنْزِلَةِ هَذِهِ الْآيَةِ، الَّتِي فِي {عَبَسَ وَتَوَلَّى}، قَوْلُ اللَّهِ تَبَارَكَ وَتَعَالَى: {كَلَّا إِنَّهَا تَذْكِرَةٌ. فَمَنْ شَاءَ ذَكَرَهُ. فِي صُحُفٍ مُكَرَّمَةٍ. مَرْفُوعَةٍ مُطَهَّرَةٍ. بِأَيْدِي سَفَرَةٍ. كِرَامٍ بَرَرَةٍ}.
Sunnah.com reference : Book 15, Hadith 2
USC-MSA web (English) reference : Book 15, Hadith 1
Arabic reference : Book 15, Hadith 473
Sahih al-Bukhari 2346, 2347

Narrated Hanzla bin Qais:

Rafi` bin Khadij said, "My two uncles told me that they (i.e. the companions of the Prophet) used to rent the land in the lifetime of the Prophet for the yield on the banks of water streams (rivers) or for a portion of the yield stipulated by the owner of the land. The Prophet forbade it." I said to Rafi`, "What about renting the land for Dinars and Dirhams?" He replied, "There is no harm in renting for Dinars- Dirhams. Al-Laith said, "If those who have discernment for distinguishing what is legal from what is illegal looked into what has been forbidden concerning this matter they would not permit it, for it is surrounded with dangers."

حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ حَنْظَلَةَ بْنِ قَيْسٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ حَدَّثَنِي عَمَّاىَ، أَنَّهُمْ كَانُوا يُكْرُونَ الأَرْضَ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم بِمَا يَنْبُتُ عَلَى الأَرْبِعَاءِ أَوْ شَىْءٍ يَسْتَثْنِيهِ صَاحِبُ الأَرْضِ فَنَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ ذَلِكَ فَقُلْتُ لِرَافِعٍ فَكَيْفَ هِيَ بِالدِّينَارِ وَالدِّرْهَمِ فَقَالَ رَافِعٌ لَيْسَ بِهَا بَأْسٌ بِالدِّينَارِ وَالدِّرْهَمِ‏.‏ وَقَالَ اللَّيْثُ وَكَانَ الَّذِي نُهِيَ عَنْ ذَلِكَ مَا لَوْ نَظَرَ فِيهِ ذَوُو الْفَهْمِ بِالْحَلاَلِ وَالْحَرَامِ لَمْ يُجِيزُوهُ، لِمَا فِيهِ مِنَ الْمُخَاطَرَةِ‏.‏
Reference : Sahih al-Bukhari 2346, 2347
In-book reference : Book 41, Hadith 25
USC-MSA web (English) reference : Vol. 3, Book 39, Hadith 537
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3254
Narrated Masruq:
"A man came to 'Abdullah and said: 'A story teller has said that a smoke will appear from the earth, taking the hearing of disbelievers and manifesting as a cold for the believers.'" He became angry, and since he was reclining, he sat up then said: 'When one of you is asked about something he knows, then let him speak accordingly' - Mansur (one of the narrators) narrated it as: "Then let him inform of it" - "And when asked about what he does not know, then let him say: "Allah knows best." For indeed, it is part of a man's knowledge, that when he is asked about something he does not know, he says: "Allah knows best." For verily Allah, Most High said to His Prophet: Say: "No wage do I ask of you for this, nor am I one of the pretenders (38:86)." When the Messenger of Allah (SAW) saw that the Quraish were behaving stubbornly with him, he said: "O Allah! Assist me against them with seven (years of famine) like the seven of Yusuf." So He punished them with drought making everything barren, until they ate skins and carcasses" - one of them said: "bones." He said: 'And it appeared that smoke was coming out of the earth. So Abu Sufyan came to him and said: "Verily your people are being destroyed, so supplicate to Allah for them." He said: "So this is about His saying: 'The Day when the sky will bring forth a visible smoke, covering the people, this is a painful torment (44:10 & 11).'" Mansur narrated it as: "So this is about His saying: Our Lord! Remove the torment from us, really we shall become believers (44:12)." - "So shall the punishment be removed from them in the Hereafter? Al-Batshah (humiliated defeat in Badr), Al-Lizam (disbeliever captives from Badr), the smoke," - one of them said: "The moon" the other said: "The Romans have all passed."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ إِبْرَاهِيمَ الْجُدِّيُّ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، وَمَنْصُورٍ، سَمِعَا أَبَا الضُّحَى، يُحَدِّثُ عَنْ مَسْرُوقٍ، قَالَ جَاءَ رَجُلٌ إِلَى عَبْدِ اللَّهِ فَقَالَ إِنَّ قَاصًّا يَقُصُّ يَقُولُ إِنَّهُ يَخْرُجُ مِنَ الأَرْضِ الدُّخَانُ فَيَأْخُذُ بِمَسَامِعِ الْكُفَّارِ وَيَأْخُذُ الْمُؤْمِنَ كَهَيْئَةِ الزُّكَامِ قَالَ فَغَضِبَ وَكَانَ مُتَّكِئًا فَجَلَسَ ثُمَّ قَالَ إِذَا سُئِلَ أَحَدُكُمْ عَمَّا يَعْلَمُ فَلْيَقُلْ بِهِ قَالَ مَنْصُورٌ فَلْيُخْبِرْ بِهِ وَإِذَا سُئِلَ عَمَّا لاَ يَعْلَمُ فَلْيَقُلِ اللَّهُ أَعْلَمُ فَإِنَّ مِنْ عِلْمِ الرَّجُلِ إِذَا سُئِلَ عَمَّا لاَ يَعْلَمُ أَنْ يَقُولَ اللَّهُ أَعْلَمُ فَإِنَّ اللَّهَ تَعَالَى قَالَ لِنَبِيِّهِ ‏:‏ ‏(‏قلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ ‏)‏ ‏"‏ ‏.‏ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا رَأَى قُرَيْشًا اسْتَعْصَوْا عَلَيْهِ قَالَ ‏"‏ اللَّهُمَّ أَعِنِّي عَلَيْهِمْ بِسَبْعٍ كَسَبْعِ يُوسُفَ ‏"‏ ‏.‏ فَأَخَذَتْهُمْ سَنَةٌ فَأَحْصَتْ كُلَّ شَيْءٍ حَتَّى أَكَلُوا الْجُلُودَ وَالْمَيْتَةَ وَقَالَ أَحَدُهُمَا الْعِظَامَ قَالَ وَجَعَلَ يَخْرُجُ مِنَ الأَرْضِ كَهَيْئَةِ الدُّخَانِ قَالَ فَأَتَاهُ أَبُو سُفْيَانَ قَالَ إِنَّ قَوْمَكَ قَدْ هَلَكُوا فَادْعُ اللَّهَ لَهُمْ ‏.‏ قَالَ فَهَذَا لِقَوْلِهِ ‏:‏ ‏(‏ يوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ * يَغْشَى النَّاسَ هَذَا عَذَابٌ أَلِيمٌ ‏)‏ ‏.‏ قَالَ مَنْصُورٌ هَذَا لِقَوْلِهِ ‏(‏ رَبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ ‏)‏ فَهَلْ يُكْشَفُ عَذَابُ الآخِرَةِ قَالَ مَضَى الْبَطْشَةُ وَاللِّزَامُ الدُّخَانُ وَقَالَ أَحَدُهُمَا الْقَمَرُ وَقَالَ الآخَرُ الرُّومُ ‏.‏ قَالَ أَبُو عِيسَى وَاللِّزَامُ يَعْنِي يَوْمَ بَدْرٍ ‏.‏ قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3254
In-book reference : Book 47, Hadith 306
English translation : Vol. 5, Book 44, Hadith 3254
Riyad as-Salihin 1062
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The angels supplicate in favour of one of you so long as he remains in the place where he has performed Salat (prayer) in a state of Wudu'. They (the angels) say: 'O Allah! Forgive him, O Allah! Have mercy on him."'

[Al- Bukhari].

وعنه أن رسول الله صلى الله عليه وسلم قال‏:‏ الملائكة تصلي على أحدكم ما دام في مصلاه الذي صلى فيه ما لم يحدث تقول اللهم اغفر له اللهم ارحمه‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏
Reference : Riyad as-Salihin 1062
In-book reference : Book 8, Hadith 72
Al-Adab Al-Mufrad 540
Hisham said, "I asked 'A'isha, 'What did the Prophet, may Allah bless him and grant him peace, do in his house?' She replied, 'He did what one of you would do in his house. He mended sandals and patched garments and sewed."
حَدَّثَنَا إِسْحَاقُ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ اللهِ بْنُ الْوَلِيدِ، عَنْ سُفْيَانَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ قَالَ‏:‏ سَأَلْتُ عَائِشَةَ‏:‏ مَا كَانَ النَّبِيُّ صلى الله عليه وسلم يَصْنَعُ فِي بَيْتِهِ‏؟‏ قَالَتْ‏:‏ مَا يَصْنَعُ أَحَدُكُمْ فِي بَيْتِهِ‏؟‏ قَالَتْ‏:‏ مَا يَصْنَعُ أَحَدُكُمْ فِي بَيْتِهِ، يَخْصِفُ النَّعْلَ، وَيَرْقَعُ الثَّوْبَ، وَيَخِيطُ‏.‏
Reference : Al-Adab Al-Mufrad 540
In-book reference : Book 30, Hadith 3
English translation : Book 30, Hadith 540
Sunan an-Nasa'i 3327
It was narrated from 'Abdur-Rahman bin Bishr bin Mas'ud, who attributed the Hadith to Abu Sa'eed Al-Khudri, that mention of that (coitus interruptus) was made to the Messenger of Allah and he said:
"Why do you do that?" We said: "A man may have a wife, and he has intercourse with her, but he does not want her to get pregnant, or he may have a concubine, and he has intercourse with her, but he does not want her to get pregnant." He said: "It does not make any difference if you do that, for it is the matter of Al-Qadr."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، وَحُمَيْدُ بْنُ مَسْعَدَةَ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرِ بْنِ مَسْعُودٍ، وَرَدَّ الْحَدِيثَ حَتَّى رَدَّهُ إِلَى أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ ذُكِرَ ذَلِكَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ وَمَا ذَاكُمْ ‏"‏ ‏.‏ قُلْنَا الرَّجُلُ تَكُونُ لَهُ الْمَرْأَةُ فَيُصِيبُهَا وَيَكْرَهُ الْحَمْلَ وَتَكُونُ لَهُ الأَمَةُ فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْمِلَ مِنْهُ ‏.‏ قَالَ ‏"‏ لاَ عَلَيْكُمْ أَنْ لاَ تَفْعَلُوا فَإِنَّمَا هُوَ الْقَدَرُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3327
In-book reference : Book 26, Hadith 132
English translation : Vol. 4, Book 26, Hadith 3329
Sahih al-Bukhari 3234

Narrated Aisha:

Whoever claimed that (the Prophet) Muhammad saw his Lord, is committing a great fault, for he only saw Gabriel in his genuine shape in which he was created covering the whole horizon.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ إِسْمَاعِيلَ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، عَنِ ابْنِ عَوْنٍ، أَنْبَأَنَا الْقَاسِمُ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَنْ زَعَمَ أَنَّ مُحَمَّدًا رَأَى رَبَّهُ فَقَدْ أَعْظَمَ، وَلَكِنْ قَدْ رَأَى جِبْرِيلَ فِي صُورَتِهِ، وَخَلْقُهُ سَادٌّ مَا بَيْنَ الأُفُقِ‏.‏
Reference : Sahih al-Bukhari 3234
In-book reference : Book 59, Hadith 45
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 457
  (deprecated numbering scheme)
Sahih al-Bukhari 5413

Narrated Abu Hazim:

I asked Sahl bin Sa`d, "Did Allah's Apostle ever eat white flour?" Sahl said, "Allah's Apostle never saw white flour since Allah sent him as an Apostle till He took him unto Him." I asked, "Did the people have (use) sieves during the lifetime of Allah's Apostle?" Sahl said, "Allah's Apostle never saw (used) a sieve since Allah sent him as an Apostle until He took him unto Him," I said, "How could you eat barley unsifted?" he said, "We used to grind it and then blow off its husk, and after the husk flew away, we used to prepare the dough (bake) and eat it."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، قَالَ سَأَلْتُ سَهْلَ بْنَ سَعْدٍ فَقُلْتُ هَلْ أَكَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّقِيَّ فَقَالَ سَهْلٌ مَا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم النَّقِيَّ مِنْ حِينَ ابْتَعَثَهُ اللَّهُ حَتَّى قَبَضَهُ اللَّهُ‏.‏ قَالَ فَقُلْتُ هَلْ كَانَتْ لَكُمْ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَنَاخِلُ قَالَ مَا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مُنْخُلاً مِنْ حِينَ ابْتَعَثَهُ اللَّهُ حَتَّى قَبَضَهُ‏.‏ قَالَ قُلْتُ كَيْفَ كُنْتُمْ تَأْكُلُونَ الشَّعِيرَ غَيْرَ مَنْخُولٍ قَالَ كُنَّا نَطْحَنُهُ وَنَنْفُخُهُ، فَيَطِيرُ مَا طَارَ وَمَا بَقِيَ ثَرَّيْنَاهُ فَأَكَلْنَاهُ‏.‏
Reference : Sahih al-Bukhari 5413
In-book reference : Book 70, Hadith 41
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 324
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Jami` at-Tirmidhi 330
Abu Hurairah narrated that :
Allah's Messenger said: "One of you does not cease to be in Salat as long as he is waiting for it. And the angels do not cease praying for one of you as long as he remains in the Masjid (saying): 'Allah! Forgive him. O Allah! Have mercy upon him' - as long as he does not commit Hadath." A man from Hadramawt said: "And just what is Hadath Abu Hurairah?" He said: "Breaking wind, or passing gas."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَزَالُ أَحَدُكُمْ فِي صَلاَةٍ مَا دَامَ يَنْتَظِرُهَا وَلاَ تَزَالُ الْمَلاَئِكَةُ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي الْمَسْجِدِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ مَا لَمْ يُحْدِثْ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ مِنْ حَضْرَمَوْتَ وَمَا الْحَدَثُ يَا أَبَا هُرَيْرَةَ قَالَ فُسَاءٌ أَوْ ضُرَاطٌ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي سَعِيدٍ وَأَنَسٍ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَسَهْلِ بْنِ سَعْدٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 330
In-book reference : Book 2, Hadith 182
English translation : Vol. 1, Book 2, Hadith 330
Sahih al-Bukhari 4280

Narrated Hisham's father:

When Allah's Apostle set out (towards Mecca) during the year of the Conquest (of Mecca) and this news reached (the infidels of Quraish), Abu Sufyan, Hakim bin Hizam and Budail bin Warqa came out to gather information about Allah's Apostle , They proceeded on their way till they reached a place called Marr-az-Zahran (which is near Mecca). Behold! There they saw many fires as if they were the fires of `Arafat. Abu Sufyan said, "What is this? It looked like the fires of `Arafat." Budail bin Warqa' said, "Banu `Amr are less in number than that." Some of the guards of Allah's Apostle saw them and took them over, caught them and brought them to Allah's Apostle. Abu Sufyan embraced Islam. When the Prophet proceeded, he said to Al-Abbas, "Keep Abu Sufyan standing at the top of the mountain so that he would look at the Muslims. So Al-`Abbas kept him standing (at that place) and the tribes with the Prophet started passing in front of Abu Sufyan in military batches. A batch passed and Abu Sufyan said, "O `Abbas Who are these?" `Abbas said, "They are (Banu) Ghifar." Abu Sufyan said, I have got nothing to do with Ghifar." Then (a batch of the tribe of) Juhaina passed by and he said similarly as above. Then (a batch of the tribe of) Sa`d bin Huzaim passed by and he said similarly as above. then (Banu) Sulaim passed by and he said similarly as above. Then came a batch, the like of which Abu Sufyan had not seen. He said, "Who are these?" `Abbas said, "They are the Ansar headed by Sa`d bin Ubada, the one holding the flag." Sa`d bin Ubada said, "O Abu Sufyan! Today is the day of a great battle and today (what is prohibited in) the Ka`ba will be permissible." Abu Sufyan said., "O `Abbas! How excellent the day of destruction is! "Then came another batch (of warriors) which was the smallest of all the batches, and in it there was Allah's Apostle and his companions and the flag of the Prophet was carried by Az-Zubair bin Al Awwam. When Allah's Apostle passed by Abu Sufyan, the latter said, (to the Prophet), "Do you know what Sa`d bin 'Ubada said?" The Prophet said, "What did he say?" Abu Sufyan said, "He said so-and-so." The Prophet said, "Sa`d told a lie, but today Allah will give superiority to the Ka`ba and today the Ka`ba will be covered with a (cloth) covering." Allah's Apostle ordered that his flag be fixed at Al-Hajun. Narrated `Urwa: Nafi` bin Jubair bin Mut`im said, "I heard Al-Abbas saying to Az-Zubair bin Al- `Awwam, ...

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، قَالَ لَمَّا سَارَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَامَ الْفَتْحِ فَبَلَغَ ذَلِكَ قُرَيْشًا، خَرَجَ أَبُو سُفْيَانَ بْنُ حَرْبٍ وَحَكِيمُ بْنُ حِزَامٍ وَبُدَيْلُ بْنُ وَرْقَاءَ يَلْتَمِسُونَ الْخَبَرَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَقْبَلُوا يَسِيرُونَ حَتَّى أَتَوْا مَرَّ الظَّهْرَانِ، فَإِذَا هُمْ بِنِيرَانٍ كَأَنَّهَا نِيرَانُ عَرَفَةَ، فَقَالَ أَبُو سُفْيَانَ مَا هَذِهِ لَكَأَنَّهَا نِيرَانُ عَرَفَةَ‏.‏ فَقَالَ بُدَيْلُ بْنُ وَرْقَاءَ نِيرَانُ بَنِي عَمْرٍو‏.‏ فَقَالَ أَبُو سُفْيَانَ عَمْرٌو أَقَلُّ مِنْ ذَلِكَ‏.‏ فَرَآهُمْ نَاسٌ مِنْ حَرَسِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَدْرَكُوهُمْ فَأَخَذُوهُمْ، فَأَتَوْا بِهِمْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَسْلَمَ أَبُو سُفْيَانَ، فَلَمَّا سَارَ قَالَ لِلْعَبَّاسِ ‏"‏ احْبِسْ أَبَا سُفْيَانَ عِنْدَ حَطْمِ الْخَيْلِ حَتَّى يَنْظُرَ إِلَى الْمُسْلِمِينَ ‏"‏‏.‏ فَحَبَسَهُ الْعَبَّاسُ، فَجَعَلَتِ الْقَبَائِلُ تَمُرُّ مَعَ النَّبِيِّ صلى الله عليه وسلم تَمُرُّ كَتِيبَةً كَتِيبَةً عَلَى أَبِي سُفْيَانَ، فَمَرَّتْ كَتِيبَةٌ قَالَ يَا عَبَّاسُ مَنْ هَذِهِ قَالَ هَذِهِ غِفَارُ‏.‏ قَالَ مَا لِي وَلِغِفَارَ ثُمَّ مَرَّتْ جُهَيْنَةُ، قَالَ مِثْلَ ذَلِكَ، ثُمَّ مَرَّتْ سَعْدُ بْنُ هُذَيْمٍ، فَقَالَ مِثْلَ ذَلِكَ، وَمَرَّتْ سُلَيْمُ، فَقَالَ مِثْلَ ذَلِكَ، حَتَّى أَقْبَلَتْ كَتِيبَةٌ لَمْ يَرَ مِثْلَهَا، قَالَ مَنْ هَذِهِ قَالَ هَؤُلاَءِ الأَنْصَارُ عَلَيْهِمْ سَعْدُ بْنُ عُبَادَةَ مَعَهُ الرَّايَةُ‏.‏ فَقَالَ سَعْدُ بْنُ عُبَادَةَ يَا أَبَا سُفْيَانَ الْيَوْمُ يَوْمُ الْمَلْحَمَةِ، الْيَوْمَ تُسْتَحَلُّ الْكَعْبَةُ‏.‏ فَقَالَ أَبُو سُفْيَانَ يَا عَبَّاسُ حَبَّذَا يَوْمُ الذِّمَارِ‏.‏ ثُمَّ جَاءَتْ كَتِيبَةٌ، وَهْىَ أَقَلُّ الْكَتَائِبِ، فِيهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَصْحَابُهُ، وَرَايَةُ النَّبِيِّ صلى الله عليه وسلم مَعَ الزُّبَيْرِ بْنِ الْعَوَّامِ، فَلَمَّا مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِأَبِي سُفْيَانَ قَالَ أَلَمْ تَعْلَمْ مَا قَالَ سَعْدُ بْنُ عُبَادَةَ قَالَ ‏"‏ مَا قَالَ ‏"‏‏.‏ قَالَ كَذَا وَكَذَا‏.‏ فَقَالَ ‏"‏ كَذَبَ سَعْدٌ، وَلَكِنْ هَذَا يَوْمٌ يُعَظِّمُ اللَّهُ فِيهِ الْكَعْبَةَ، وَيَوْمٌ تُكْسَى فِيهِ الْكَعْبَةُ ‏"‏‏.‏ قَالَ وَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُرْكَزَ رَايَتُهُ بِالْحَجُونِ‏.‏ قَالَ عُرْوَةُ وَأَخْبَرَنِي نَافِعُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ قَالَ سَمِعْتُ الْعَبَّاسَ يَقُولُ لِلزُّبَيْرِ بْنِ الْعَوَّامِ يَا أَبَا عَبْدِ اللَّهِ، هَا هُنَا أَمَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَرْكُزَ الرَّايَةَ، قَالَ وَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ خَالِدَ بْنَ الْوَلِيدِ أَنْ يَدْخُلَ مِنْ أَعْلَى مَكَّةَ مِنْ كَدَاءٍ، وَدَخَلَ النَّبِيُّ صلى الله عليه وسلم مِنْ كُدَا، فَقُتِلَ مِنْ خَيْلِ خَالِدٍ يَوْمَئِذٍ رَجُلاَنِ حُبَيْشُ بْنُ الأَشْعَرِ وَكُرْزُ بْنُ جَابِرٍ الْفِهْرِيُّ‏.‏
Reference : Sahih al-Bukhari 4280
In-book reference : Book 64, Hadith 314
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 577
  (deprecated numbering scheme)
Sunan Abi Dawud 4784

Narrated Atiyyah as-Sa'di:

AbuWa'il al-Qass said: We entered upon Urwah ibn Muhammad ibn as-Sa'di. A man spoke to him and made him angry. So he stood and performed ablution; he then returned and performed ablution, and said: My father told me on the authority of my grandfather Atiyyah who reported the Messenger of Allah (saws) as saying: Anger comes from the devil, the devil was created of fire, and fire is extinguished only with water; so when one of you becomes angry, he should perform ablution.

حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ، وَالْحَسَنُ بْنُ عَلِيٍّ، - الْمَعْنَى - قَالاَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ، حَدَّثَنَا أَبُو وَائِلٍ الْقَاصُّ، قَالَ دَخَلْنَا عَلَى عُرْوَةَ بْنِ مُحَمَّدِ بْنِ السَّعْدِيِّ فَكَلَّمَهُ رَجُلٌ فَأَغْضَبَهُ فَقَامَ فَتَوَضَّأَ ثُمَّ رَجَعَ وَقَدْ تَوَضَّأَ فَقَالَ حَدَّثَنِي أَبِي عَنْ جَدِّي عَطِيَّةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْغَضَبَ مِنَ الشَّيْطَانِ وَإِنَّ الشَّيْطَانَ خُلِقَ مِنَ النَّارِ وَإِنَّمَا تُطْفَأُ النَّارُ بِالْمَاءِ فَإِذَا غَضِبَ أَحَدُكُمْ فَلْيَتَوَضَّأْ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4784
In-book reference : Book 43, Hadith 12
English translation : Book 42, Hadith 4766
Sahih Muslim 572 l

'Abdullah (b. Mas'ud) reported:

The Messenger of Allah (may peace be upon him) said prayer and he omitted or committed (something). Ibrahim (one of the narrators of this hadith) said: It is my doubt, and it was said: Messenger of Allah, has there been any addition to the prayer? He (the Holy Prophet) said: Verily I am a human being like you. I forget just as you forget so when any one of you forgets, he must perform two prostrations, and he (the Holy Prophet) was sitting and then the Messenger of Allah (may peace be upon him) turned (his face towards the Qibla) and performed two prostrations.
وَحَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، أَخْبَرَنَا ابْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فَزَادَ أَوْ نَقَصَ - قَالَ إِبْرَاهِيمُ وَالْوَهْمُ مِنِّي - فَقِيلَ يَا رَسُولَ اللَّهِ أَزِيدَ فِي الصَّلاَةِ شَىْءٌ فَقَالَ ‏ "‏ إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ أَنْسَى كَمَا تَنْسَوْنَ فَإِذَا نَسِيَ أَحَدُكُمْ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ ‏"‏ ‏.‏ ثُمَّ تَحَوَّلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَجَدَ سَجْدَتَيْنِ ‏.‏
Reference : Sahih Muslim 572l
In-book reference : Book 5, Hadith 123
USC-MSA web (English) reference : Book 4, Hadith 1179
  (deprecated numbering scheme)
Sunan Ibn Majah 1210
It was narrated that Abu Sa’eed Al-Khudri said:
“The Messenger of Allah (saw) said: ‘If anyone of you is uncertain about his prayer, let him put aside uncertainty and act upon that which is certain. When he has made sure his prayer is complete, then let him prostrate twice. Then if his prayer was complete, that (extra) Rak’ah will be counted as voluntary, and if his prayer was lacking, that Rak’ah will complete his prayer, and the two prostrations will rub the Satan’s nose in the dust.’”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا شَكَّ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيُلْغِ الشَّكَّ وَلْيَبْنِ عَلَى الْيَقِينِ فَإِذَا اسْتَيْقَنَ التَّمَامَ سَجَدَ سَجْدَتَيْنِ فَإِنْ كَانَتْ صَلاَتُهُ تَامَّةً كَانَتِ الرَّكْعَةُ نَافِلَةً وَإِنْ كَانَتْ نَاقِصَةً كَانَتِ الرَّكْعَةُ لِتَمَامِ صَلاَتِهِ وَكَانَتِ السَّجْدَتَانِ رَغْمَ أَنْفِ الشَّيْطَانِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1210
In-book reference : Book 5, Hadith 408
English translation : Vol. 1, Book 5, Hadith 1210
Sunan an-Nasa'i 4411
It was narrated that Shaddad bin Aws said:
"I heard the Messenger of Allah say: 'Allah, the Mighty and Sublime, has decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters" (Sahih)
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، قَالَ أَنْبَأَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، عَنْ أَبِي الأَشْعَثِ، عَنْ شَدَّادِ بْنِ أَوْسٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ كَتَبَ الإِحْسَانَ عَلَى كُلِّ شَىْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ إِذَا ذَبَحَ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4411
In-book reference : Book 43, Hadith 51
English translation : Vol. 5, Book 43, Hadith 4416
Sunan Abi Dawud 465
Abu Usaid al-Ansari reported the Messenger of Allah (May peace be upon him) as saying:
when any of you enters the mosque he should invoke blessing on the prophet (may peace be upon him) and then he should say: O Allah, open to me the gates of thy mercy. And when he goes out, he should say: O Allah, I ask thee out of Thine abundance.
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدِ بْنِ سُوَيْدٍ، قَالَ سَمِعْتُ أَبَا حُمَيْدٍ، أَوْ أَبَا أُسَيْدٍ الأَنْصَارِيَّ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيُسَلِّمْ عَلَى النَّبِيِّ صلى الله عليه وسلم ثُمَّ لْيَقُلِ اللَّهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ فَإِذَا خَرَجَ فَلْيَقُلِ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ فَضْلِكَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 465
In-book reference : Book 2, Hadith 75
English translation : Book 2, Hadith 465
أَخْبَرَنَا نُعَيْمُ بْنُ حَمَّادٍ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ مُحَمَّدٍ ، عَنْ الْعَلَاءِ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قِيلَ لَهُ : مَا الْغِيبَةُ؟. قَالَ : " ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ ". قِيلَ : وَإِنْ كَانَ فِي أَخِي مَا أَقُولُ؟. قَالَ :" فَإِنْ كَانَ فِيهِ، فَقَدْ اغْتَبْتَهُ، وَإِنْ لَمْ يَكُنْ فِيهِ، فَقَدْ بَهَتَّهُ "
Arabic reference : Book 20, Hadith 2631
Mishkat al-Masabih 587
Sayyar b. Salama said:
My father and I visited Abu Barza al-Aslami and my father asked him how God’s Messenger used to observe the prescribed prayer. He replied, “He used to pray the noon prayer (al-hajir), which you call the first, when the sun was past the meridian; he would pray the afternoon prayer, after which one of us would return to his dwelling in the outskirts of Medina while the sun was still bright; (I forget what he said about the sunset prayer); he liked to postpone the night prayer, which you call al-atama, objecting to sleeping before it or talking after it and he would turn away from the morning prayer when a man could recognise his neighbour, and he would recite from sixty to a hundred verses during it.” A version has, “He did not mind postponing the night prayer till a third of the night had passed; and he did not like sleeping before it, or talking after it.” (Bukhari and Muslim.)
عَنْ سَيَّارِ بْنِ سَلَامَةَ قَالَ: دَخَلْتُ أَنَا وَأَبِي عَلَى أَبِي بَرْزَةَ الْأَسْلَمِيِّ فَقَالَ لَهُ أَبِي كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الْمَكْتُوبَةَ فَقَالَ كَانَ يُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَهَا الْأُولَى حِينَ تَدْحَضُ الشَّمْسُ وَيُصلي الْعَصْر ثُمَّ يَرْجِعُ أَحَدُنَا إِلَى رَحْلِهِ فِي أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ وَنَسِيتُ مَا قَالَ فِي الْمغرب وَكَانَ يسْتَحبّ أَن يُؤَخر الْعشَاء الَّتِي تَدْعُونَهَا الْعَتَمَةَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا والْحَدِيث بعْدهَا وَكَانَ يَنْفَتِل مِنْ صَلَاةِ الْغَدَاةِ حِينَ يَعْرِفُ الرَّجُلُ جَلِيسَهُ وَيَقْرَأُ بِالسِتِّينَ إِلَى الْمِائَةِ. وَفِي رِوَايَةٍ: وَلَا يُبَالِي بِتَأْخِيرِ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ وَلَا يُحِبُّ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 587
In-book reference : Book 4, Hadith 23
Musnad Ahmad 797
It was narrated from Rib’i bin Hirash that `Ali bin Abi Talib (رضي الله عنه) stood up to deliver a speech in ar-Rahbah. He praised and glorified Allah, then he said what Allah willed that he should say, then he called for a vessel of water. He rinsed his mouth, washed himself, and drank what was left over whilst standing. Then he said:
I heard that one of you dislikes drinking whilst standing. This is the wudoo’ of one who has not broken his wudoo’. And I saw the Messenger of Allah (ﷺ) do this.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو عُبَيْدَةَ بْنُ فُضَيْلِ بْنِ عِيَاضٍ، وَقَالَ، لِي هُوَ اسْمِي وَكُنْيَتِي حَدَّثَنَا مَالِكُ بْنُ سُعَيْرٍ يَعْنِي ابْنَ الْخِمْسِ، حَدَّثَنَا فُرَاتُ بْنُ أَحْنَفَ، حَدَّثَنَا أَبِي، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَامَ خَطِيبًا فِي الرَّحَبَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ مَا شَاءَ اللَّهُ أَنْ يَقُولَ ثُمَّ دَعَا بِكُوزٍ مِنْ مَاءٍ فَتَمَضْمَضَ مِنْهُ وَتَمَسَّحَ وَشَرِبَ فَضْلَ كُوزِهِ وَهُوَ قَائِمٌ ثُمَّ قَالَ بَلَغَنِي أَنَّ الرَّجُلَ مِنْكُمْ يَكْرَهُ أَنْ يَشْرَبَ وَهُوَ قَائِمٌ وَهَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ وَرَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ هَكَذَا‏.‏
Grade: Sahih because of corroborating evidence, this is a Hasan isnad] (Darussalam)
Reference : Musnad Ahmad 797
In-book reference : Book 5, Hadith 229