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Sahih Muslim 730 d

'Abdullah b. Shaqiq al-'Uqaili reported:

I asked 'A'isha about the prayer of the Messenger of Allah (may peace be upon him) during the night (i. e. Tahajjud prayer) She replied: He used to pray for a long time standing and for a long time sitting in the night, and when he recited the Qur'an while standing, he would bow himself from the standing position, and when he recited while sitting, he would bow from the sitting position.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنْ حُمَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّ، قَالَ سَأَلْتُ عَائِشَةَ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّيْلِ فَقَالَتْ كَانَ يُصَلِّي لَيْلاً طَوِيلاً قَائِمًا وَلَيْلاً طَوِيلاً قَاعِدًا وَكَانَ إِذَا قَرَأَ قَائِمًا رَكَعَ قَائِمًا وَإِذَا قَرَأَ قَاعِدًا رَكَعَ قَاعِدًا ‏.‏
Reference : Sahih Muslim 730d
In-book reference : Book 6, Hadith 132
USC-MSA web (English) reference : Book 4, Hadith 1587
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Sahih Muslim 794 b

Mu'awiya b. Qurra is reported to have heard 'Abdullah b. Mughaffal as saying:

I saw the Messenger of Allah (may peace be upon him) reciting Surah Fath on his camel on the day of the Conquest of Mecca. He (the narrator) said: Ibn Mughaffal recited it and repeated it. Mu'awiya said: Had there been (no crowed of) people, I would have given a practical demonstration of that which Ibn Mughaffal had mentioned from the Apostle of Allah (may peace be upon him).
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُغَفَّلٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ عَلَى نَاقَتِهِ يَقْرَأُ سُورَةَ الْفَتْحِ ‏.‏ قَالَ فَقَرَأَ ابْنُ مُغَفَّلٍ وَرَجَّعَ ‏.‏ فَقَالَ مُعَاوِيَةُ لَوْلاَ النَّاسُ لأَخَذْتُ لَكُمْ بِذَلِكَ الَّذِي ذَكَرَهُ ابْنُ مُغَفَّلٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 794b
In-book reference : Book 6, Hadith 282
USC-MSA web (English) reference : Book 4, Hadith 1737
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Sahih Muslim 875 g

Jabir b. 'Abdullah reported:

Sulaik Ghatafani came on Friday when the Messenger of Allah (may peace be upon him) was delivering the sermon. He (Sulaik) sat down. He (the Holy Prophet) said to him: 0 Sulaik I stand and observe two rak'ahs and make them short, and then said: When any one of you comes on Friday, while the Imam delivers the sermon, he should observe two rak'ahs and should make them short.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، كِلاَهُمَا عَنْ عِيسَى بْنِ يُونُسَ، - قَالَ ابْنُ خَشْرَمٍ أَخْبَرَنَا عِيسَى، - عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ جَاءَ سُلَيْكٌ الْغَطَفَانِيُّ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ فَجَلَسَ فَقَالَ لَهُ ‏"‏ يَا سُلَيْكُ قُمْ فَارْكَعْ رَكْعَتَيْنِ وَتَجَوَّزْ فِيهِمَا - ثُمَّ قَالَ - إِذَا جَاءَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ وَالإِمَامُ يَخْطُبُ فَلْيَرْكَعْ رَكْعَتَيْنِ وَلْيَتَجَوَّزْ فِيهِمَا ‏"‏ ‏.‏
Reference : Sahih Muslim 875g
In-book reference : Book 7, Hadith 74
USC-MSA web (English) reference : Book 4, Hadith 1903
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Sahih Muslim 1114 a

Jabir b. 'Abdullah (Allah be pleased with both of them) reported that Allah's Messenger (may peace be upon him) went out to Mecca in Ramadan in the year of Victory, and he and the people fasted till he came to Kura' al-Ghamim and the people also fasted. He then called for a cup of water which he raised till the people saw it, and then he drank. He was told afterwards that some people had continued to fast, and he said:

These people are the disobedient ones; these are the disobedient ones.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي ابْنَ عَبْدِ الْمَجِيدِ - حَدَّثَنَا جَعْفَرٌ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَامَ الْفَتْحِ إِلَى مَكَّةَ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ فَصَامَ النَّاسُ ثُمَّ دَعَا بِقَدَحٍ مِنْ مَاءٍ فَرَفَعَهُ حَتَّى نَظَرَ النَّاسُ إِلَيْهِ ثُمَّ شَرِبَ فَقِيلَ لَهُ بَعْدَ ذَلِكَ إِنَّ بَعْضَ النَّاسِ قَدْ صَامَ فَقَالَ ‏"‏ أُولَئِكَ الْعُصَاةُ أُولَئِكَ الْعُصَاةُ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1114a
In-book reference : Book 13, Hadith 116
USC-MSA web (English) reference : Book 6, Hadith 2472
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Sahih Muslim 1126 a

Abdullah b. 'Umar (Allah be pleased with them) reported that (the Arabs of) pre-Islamic days used to observe fast on the day of Ashura and the Messenger of Allah (may peace be upon him) observed it and the Muslims too (observed it) before fasting in Ramadan became obligatory. But when it became obligatory, the Messenger of Allah (may peace be upon him) said:

'Ashura is one of the days of Allah, so he who wished should observe fast and he who wished otherwise should abandon it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عُمَرَ، رضى الله عنهما أَنَّ أَهْلَ، الْجَاهِلِيَّةِ كَانُوا يَصُومُونَ يَوْمَ عَاشُورَاءَ وَأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَامَهُ وَالْمُسْلِمُونَ قَبْلَ أَنْ يُفْتَرَضَ رَمَضَانُ فَلَمَّا افْتُرِضَ رَمَضَانُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ عَاشُورَاءَ يَوْمٌ مِنْ أَيَّامِ اللَّهِ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1126a
In-book reference : Book 13, Hadith 148
USC-MSA web (English) reference : Book 6, Hadith 2504
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Sahih Muslim 1183 b

Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as he was asked about (the place for entering upon the) state of Ihram:

I heard (and I think he carried it directly to the Apostle of Allah) him saying: For the people of Medina Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i.e. Syria) it is Juhfa; for the people of Iraq it is Dhat al-'Irq; for the people of Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَعَبْدُ بْنُ حُمَيْدٍ، كِلاَهُمَا عَنْ مُحَمَّدِ بْنِ بَكْرٍ، - قَالَ عَبْدٌ أَخْبَرَنَا مُحَمَّدٌ، - أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، - رضى الله عنهما - يُسْأَلُ عَنِ الْمُهَلِّ، فَقَالَ سَمِعْتُ - أَحْسِبُهُ، رَفَعَ إِلَى النَّبِيِّ صلى الله عليه وسلم - فَقَالَ ‏"‏ مُهَلُّ أَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَالطَّرِيقُ الآخَرُ الْجُحْفَةُ وَمُهَلُّ أَهْلِ الْعِرَاقِ مِنْ ذَاتِ عِرْقٍ وَمُهَلُّ أَهْلِ نَجْدٍ مِنْ قَرْنٍ وَمُهَلُّ أَهْلِ الْيَمَنِ مِنْ يَلَمْلَمَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1183b
In-book reference : Book 15, Hadith 20
USC-MSA web (English) reference : Book 7, Hadith 2666
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Sahih Muslim 1232 b

Bakr b. 'Abdullah reported:

Anas (Allah be pleased with him) had narrated to us that he saw Allah's Apostle (may peace be upon him) combining Hajj and 'Umra. He (Bakr) said: I asked (about it) from Ibn 'Umar, whereupon he said: We entered into the state of Ihram for Hajj (only). I came to Anas and told him what Ibn Umar had said, whereupon he remarked: (You are treating us) as if we were children.
وَحَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا حَبِيبُ، بْنُ الشَّهِيدِ عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ، حَدَّثَنَا أَنَسٌ، رضى الله عنه أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم جَمَعَ بَيْنَهُمَا بَيْنَ الْحَجِّ وَالْعُمْرَةِ قَالَ فَسَأَلْتُ ابْنَ عُمَرَ فَقَالَ أَهْلَلْنَا بِالْحَجِّ ‏.‏ فَرَجَعْتُ إِلَى أَنَسٍ فَأَخْبَرْتُهُ مَا قَالَ ابْنُ عُمَرَ فَقَالَ كَأَنَّمَا كُنَّا صِبْيَانًا ‏.‏
Reference : Sahih Muslim 1232b
In-book reference : Book 15, Hadith 204
USC-MSA web (English) reference : Book 7, Hadith 2845
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Sahih Muslim 1273 b

jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) circumambulated the House (and ran) between al-Safa and al-Marwa on the back of his she-camel, at the occasion of the Farewell Pilgrimage. so that the people should see him and he should be conspicuous, and they should be able to ask him (questions pertaining to religion), and the people had crowded round him. In the hadith transmitted on the authority of Ibn Khashram no mention Is made of:

" So that they should ask him."
وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ بَكْرٍ - قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ طَافَ النَّبِيُّ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ عَلَى رَاحِلَتِهِ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ لِيَرَاهُ النَّاسُ وَلِيُشْرِفَ وَلِيَسْأَلُوهُ فَإِنَّ النَّاسَ غَشُوهُ ‏.‏ وَلَمْ يَذْكُرِ ابْنُ خَشْرَمٍ وَلِيَسْأَلُوهُ فَقَطْ ‏.‏
Reference : Sahih Muslim 1273b
In-book reference : Book 15, Hadith 281
USC-MSA web (English) reference : Book 7, Hadith 2919
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Sahih Muslim 1552 d

Jabir b. Abdullah (Allah be pleased with them) reported:

Allah's Apostle (may peace be upon him) visited the orchard of Umm Ma'sud and said: Umm Ma'bad. he who has planted this tree, is he a Muslim or a non-Muslim? She said: Of course, he is a Muslim, whereupon he (the Holy Prophet) said: No Muslim who plants (trees) and from their fruits the human beings or the beasts or birds eat, but that would be taken as an act of charity on the Day of Resurrection.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدِ بْنِ إِبْرَاهِيمَ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى أُمِّ مَعْبَدٍ حَائِطًا فَقَالَ ‏"‏ يَا أُمَّ مَعْبَدٍ مَنْ غَرَسَ هَذَا النَّخْلَ أَمُسْلِمٌ أَمْ كَافِرٌ ‏"‏ ‏.‏ فَقَالَتْ بَلْ مُسْلِمٌ ‏.‏ قَالَ ‏"‏ فَلاَ يَغْرِسُ الْمُسْلِمُ غَرْسًا فَيَأْكُلَ مِنْهُ إِنْسَانٌ وَلاَ دَابَّةٌ وَلاَ طَيْرٌ إِلاَّ كَانَ لَهُ صَدَقَةً إِلَى يَوْمِ الْقِيَامَةِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1552d
In-book reference : Book 22, Hadith 10
USC-MSA web (English) reference : Book 10, Hadith 3767
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Sahih Muslim 1572

Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with him) saying:

Allah's Messenger (may peace be upon him) ordered us to kill dogs, and we carried out this order so much so that we also kill the dog coming with a woman from the desert. Then Allah's Apostle (may peace be upon him) forbade their killing. He (the Holy Prophet further) said: It is your duty the jet-black (dog) having two spots (on the eyes), for it is a devil.
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، حَدَّثَنَا رَوْحٌ، ح وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَتْلِ الْكِلاَبِ حَتَّى إِنَّ الْمَرْأَةَ تَقْدَمُ مِنَ الْبَادِيَةِ بِكَلْبِهَا فَنَقْتُلُهُ ثُمَّ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ قَتْلِهَا وَقَالَ ‏"‏ عَلَيْكُمْ بِالأَسْوَدِ الْبَهِيمِ ذِي النُّقْطَتَيْنِ فَإِنَّهُ شَيْطَانٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1572
In-book reference : Book 22, Hadith 59
USC-MSA web (English) reference : Book 10, Hadith 3813
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Sahih Muslim 715 s

Abd Mutawakkil al-Najl reported from Jabir b. 'Abdullah (Allah be pleased with them) who said:

I accompanied Allah's Messenger (may peace be upon him) in one of his journeys (the narrator says, he said in Jihad), and he narrated the rest of the hadith, and made this addition: He (the Holy Prophet) said: Jabir, have you received the price? I said: Yes, whereupon he said: Yours is the price as well as the camel; yours is the price as well as the camel.
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ، حَدَّثَنَا بَشِيرُ بْنُ عُقْبَةَ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَافَرْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ - أَظُنُّهُ قَالَ غَازِيًا - وَاقْتَصَّ الْحَدِيثَ وَزَادَ فِيهِ قَالَ ‏"‏ يَا جَابِرُ أَتَوَفَّيْتَ الثَّمَنَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ لَكَ الثَّمَنُ وَلَكَ الْجَمَلُ لَكَ الثَّمَنُ وَلَكَ الْجَمَلُ‏"‏ ‏.‏
Reference : Sahih Muslim 715s
In-book reference : Book 22, Hadith 143
USC-MSA web (English) reference : Book 10, Hadith 3892
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Sahih Muslim 715 t

Jabir b. 'Abdullah (Allah be pleased with them) reported:

Allah's Messenger (may peace be upon him) bought a camel from me for two 'uqiyas and a dirham or two dirhams. As he reached Sirar (a village near Medina), he commanded a cow to be slaughtered and it was slaughtered, and they ate of that, and as he (the Holy Prophet) reached Medina he ordered me to go to the mosque and offer two rak'ahs of prayer, and he measured for me the price of the camel and even made an excess payment to me.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَارِبٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ اشْتَرَى مِنِّي رَسُولُ اللَّهِ صلى الله عليه وسلم بَعِيرًا بِوُقِيَّتَيْنِ وَدِرْهَمٍ أَوْ دِرْهَمَيْنِ - قَاَلَ - فَلَمَّا قَدِمَ صِرَارًا أَمَرَ بِبَقَرَةٍ فَذُبِحَتْ فَأَكَلُوا مِنْهَا فَلَمَّا قَدِمَ الْمَدِينَةَ أَمَرَنِي أَنْ آتِيَ الْمَسْجِدَ فَأُصَلِّيَ رَكْعَتَيْنِ وَوَزَنَ لِي ثَمَنَ الْبَعِيرِ فَأَرْجَحَ لِي ‏.‏
Reference : Sahih Muslim 715t
In-book reference : Book 22, Hadith 144
USC-MSA web (English) reference : Book 10, Hadith 3893
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Sahih Muslim 1625 b

Jaber b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upan him) as saying:

He who conferred a life grant upon a person, it becomes his possession and that of his successors, for he surrendered his right in that by his declaration. (This property) now belongs to one to whom this lifelong grant has been made, and to his successors. Yahya narrated in the beginning of his narration: Whatever man is given a life grant, then it belongs to him and his posterity.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ فَقَدْ قَطَعَ قَوْلُهُ حَقَّهُ فِيهَا وَهِيَ لِمَنْ أُعْمِرَ وَلِعَقِبِهِ ‏" ‏ ‏.‏ غَيْرَ أَنَّ يَحْيَى قَالَ فِي أَوَّلِ حَدِيثِهِ ‏"‏ أَيُّمَا رَجُلٍ أُعْمِرَ عُمْرَى فَهِيَ لَهُ وَلِعَقِبِهِ ‏"‏ ‏.
Reference : Sahih Muslim 1625b
In-book reference : Book 24, Hadith 27
USC-MSA web (English) reference : Book 12, Hadith 3973
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Sahih Muslim 1781 a

It has been narrated by Ibn Abdullah who said:

The Holy Prophet (may peace be upon him) entered Mecca. There were three hundred and sixty idols around the Ka'ba. He began to thrust them with the stick that was in his hand saying:" Truth has come and falsehood has vanished. Lo! falsehood was destined to vanish" (xvii. 8). Truth has arrived, and falsehood can neither create anything from the beginning nor can It restore to life
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ، قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ وَحَوْلَ الْكَعْبَةِ ثَلاَثُمِائَةٍ وَسِتُّونَ نُصُبًا فَجَعَلَ يَطْعُنُهَا بِعُودٍ كَانَ بِيَدِهِ وَيَقُولُ ‏"‏ ‏‏{‏ جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا‏}‏ ‏‏{‏ جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ‏} زَادَ ابْنُ أَبِي عُمَرَ يَوْمَ الْفَتْحِ ‏.‏
Reference : Sahih Muslim 1781a
In-book reference : Book 32, Hadith 107
USC-MSA web (English) reference : Book 19, Hadith 4397
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Sahih Muslim 1906 b

It has been narrated on the authority of Abdullah b. Amr (through a different chain of transmitters) that the Messenger of Allah (may peace be upon him) said:

A troop of soldiers, large or small, who fight (in the way of Allah), get their share of the booty and return safe and sound, receive in advance two-thirds of their reward (only one-third remaining to their credit to be received in the Hereafter) ; and a troop of soldiers, large or small, who return empty-handed and are afflicted or wounded, will receive their full reward (in the Hereafter).
حَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا نَافِعُ بْنُ يَزِيدَ، حَدَّثَنِي أَبُو هَانِئٍ، حَدَّثَنِي أَبُو عَبْدِ الرَّحْمَنِ الْحُبُلِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ غَازِيَةٍ أَوْ سَرِيَّةٍ تَغْزُو فَتَغْنَمُ وَتَسْلَمُ إِلاَّ كَانُوا قَدْ تَعَجَّلُوا ثُلُثَىْ أُجُورِهِمْ وَمَا مِنْ غَازِيَةٍ أَوْ سَرِيَّةٍ تُخْفِقُ وَتُصَابُ إِلاَّ تَمَّ أُجُورُهُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1906b
In-book reference : Book 33, Hadith 221
USC-MSA web (English) reference : Book 20, Hadith 4691
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Sahih Muslim 2050

Jabir b. Abdullah reported:

We were with the Apostle of Allah (may peace be upon him) at Marr az-Zahran, and we were plucking the fruit of the Arak tree, whereupon Allah's Messenger (may peace he upon him) said: Pluck only its black ones (for they are the most pleasant). We said: Allah's Messenger, it seems you shepherded the flock. He said: Yes. Has there been a prophet who did not shepherd it (or some words like it)?
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم بِمَرِّ الظَّهْرَانِ وَنَحْنُ نَجْنِي الْكَبَاثَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ عَلَيْكُمْ بِالأَسْوَدِ مِنْهُ ‏"‏ ‏.‏ قَالَ فَقُلْنَا يَا رَسُولَ اللَّهِ كَأَنَّكَ رَعَيْتَ الْغَنَمَ قَالَ ‏"‏ نَعَمْ وَهَلْ مِنْ نَبِيٍّ إِلاَّ وَقَدْ رَعَاهَا ‏"‏ ‏.‏ أَوْ نَحْوَ هَذَا مِنَ الْقَوْلِ ‏.‏
Reference : Sahih Muslim 2050
In-book reference : Book 36, Hadith 223
USC-MSA web (English) reference : Book 23, Hadith 5090
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Sahih Muslim 2138

Jabir b. 'Abdullah reported:

Allah's Messenger (may peace be upon him) decided to forbid (his followers) to name persons as Ya'la (Elevated), Baraka (Blessing), Aflah (Successful), Yasar and Nafi', but I saw that he kept silent after that and he did not say anything until Allah's Messenger (may peace be upon him) died. And he did not forbid (his followers to do this), then 'Umar decided to prohibit (people) from giving these names, but later on gave up the idea.
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ أَرَادَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَنْهَى عَنْ أَنْ يُسَمَّى بِيَعْلَى وَبِبَرَكَةَ وَبِأَفْلَحَ وَبِيَسَارٍ وَبِنَافِعٍ وَبِنَحْوِ ذَلِكَ ثُمَّ رَأَيْتُهُ سَكَتَ بَعْدُ عَنْهَا فَلَمْ يَقُلْ شَيْئًا ثُمَّ قُبِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَمْ يَنْهَ عَنْ ذَلِكَ ثُمَّ أَرَادَ عُمَرُ أَنْ يَنْهَى عَنْ ذَلِكَ ثُمَّ تَرَكَهُ ‏.‏
Reference : Sahih Muslim 2138
In-book reference : Book 38, Hadith 18
USC-MSA web (English) reference : Book 25, Hadith 5331
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Sahih Muslim 2198

Jabir b. 'Abdullah reported that Allah's Apostle (may peace be upon him) granted sanction to the family of Hazm for invocation (in mitigating the effect of the poison of) the snake, and, he said -to Asma' daughter of 'Umais:

What is this that I see the children of my brother lean? Are they not fed properly? She said: No, but they fall under the influence of an evil eve. He said: Use invocation. She recited (the words of invocation before him), whereupon he (by approving them) said: Yes, use this invocation for them.
حَدَّثَنِي عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ وَأَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ رَخَّصَ النَّبِيُّ صلى الله عليه وسلم لآلِ حَزْمٍ فِي رُقْيَةِ الْحَيَّةِ وَقَالَ لأَسْمَاءَ بِنْتِ عُمَيْسٍ ‏"‏ مَا لِي أَرَى أَجْسَامَ بَنِي أَخِي ضَارِعَةً تُصِيبُهُمُ الْحَاجَةُ ‏"‏ ‏.‏ قَالَتْ لاَ وَلَكِنِ الْعَيْنُ تُسْرِعُ إِلَيْهِمْ ‏.‏ قَالَ ‏"‏ ارْقِيهِمْ ‏"‏ ‏.‏ قَالَتْ فَعَرَضْتُ عَلَيْهِ فَقَالَ ‏"‏ ارْقِيهِمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2198
In-book reference : Book 39, Hadith 80
USC-MSA web (English) reference : Book 26, Hadith 5451
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Sahih Muslim 2222 c

Jabir b. 'Abdullah reported Allah's Apostle (may peace be upon him) as saying:

There is no transitive disease, no safar, no ghoul. He (the narrator) said: I heard Abu Zubair say: Jabir explained for them the word safar. Abu Zubair said: safar means belly. It was said to Jabir: Why is it so? He said that it was held that safar implied the worms of the belly, but he gave no explanation of ghoul. Abu Zubair said: Ghoul is that which kills the travellers.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ عَدْوَى وَلاَ صَفَرَ وَلاَ غُولَ ‏" ‏ ‏.‏ وَسَمِعْتُ أَبَا الزُّبَيْرِ يَذْكُرُ أَنَّ جَابِرًا فَسَّرَ لَهُمْ قَوْلَهُ ‏"‏ وَلاَ صَفَرَ ‏"‏ ‏.‏ فَقَالَ أَبُو الزُّبَيْرِ الصَّفَرُ الْبَطْنُ ‏.‏ فَقِيلَ لِجَابِرٍ كَيْفَ قَالَ كَانَ يُقَالُ دَوَابُّ الْبَطْنِ ‏.‏ قَالَ وَلَمْ يُفَسِّرِ الْغُولَ ‏.‏ قَالَ أَبُو الزُّبَيْرِ هَذِهِ الْغُولُ الَّتِي تَغَوَّلُ ‏.‏
Reference : Sahih Muslim 2222c
In-book reference : Book 39, Hadith 149
USC-MSA web (English) reference : Book 26, Hadith 5516
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Sahih Muslim 843 d

Jabir b. 'Abdullah al-Ansiri, who was one amongst the Companions of Allah's Apostle (may peace be upon him), reported that he went on an expedition along with Allah's Messenger (may peace be upon him) towards Najd and Allah's Messenger (may peace be upon him) stayed there, and when Allah's Messenger (may peace be upon him) came back he also came back along with him. They, for one day, stayed for rest; the rest of the hadith is the same.

وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، وَأَبُو بَكْرِ بْنُ إِسْحَاقَ قَالاَ أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي سِنَانُ بْنُ أَبِي سِنَانٍ الدُّؤَلِيُّ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، وَكَانَ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَهُمَا أَنَّهُ غَزَا مَعَ النَّبِيِّ صلى الله عليه وسلم غَزْوَةً قِبَلَ نَجْدٍ فَلَمَّا قَفَلَ النَّبِيُّ صلى الله عليه وسلم قَفَلَ مَعَهُ فَأَدْرَكَتْهُمُ الْقَائِلَةُ يَوْمًا ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ إِبْرَاهِيمَ بْنِ سَعْدٍ وَمَعْمَرٍ ‏.‏
Reference : Sahih Muslim 843d
In-book reference : Book 43, Hadith 14
USC-MSA web (English) reference : Book 30, Hadith 5666
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Sahih Muslim 2321 a

Masruq reported:

We went to Abdullah b. 'Amr when Mu'dwiya came to Kufa, and he made a mention of Allah's Messenger (may peace be upon him) and said: He was never immoderate in his talk and he never reviled others. Allah's Messenger (may peace be upon him) also said: The best amongst you are those who are best in morals. Uthman said: When he came to Kufa along with Mu'awiya... (The rest of the hadith is the same).
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، قَالَ دَخَلْنَا عَلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو حِينَ قَدِمَ مُعَاوِيَةُ إِلَى الْكُوفَةِ فَذَكَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لَمْ يَكُنْ فَاحِشًا وَلاَ مُتَفَحِّشًا ‏.‏ وَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مِنْ خِيَارِكُمْ أَحَاسِنَكُمْ أَخْلاَقًا ‏" ‏ ‏.‏ قَالَ عُثْمَانُ حِينَ قَدِمَ مَعَ مُعَاوِيَةَ إِلَى الْكُوفَةِ ‏.‏
Reference : Sahih Muslim 2321a
In-book reference : Book 43, Hadith 91
USC-MSA web (English) reference : Book 30, Hadith 5740
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Sahih Muslim 2391 a

Hamza b. Abdullah b. 'Umar b. Khattab reported on the authority of his father that Allah's Messenger (may peace be upon him) said:

While I was asleep I saw (in a dream) a cup containing milk being presented to me. I took out of that until I perceived freshness being reflected through my nails. Then I presented the leftover to 'Umar b. Khattab. They said: Allah's Messenger: How do you interpret it? He said: This implies knowledge.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُ عَنْ حَمْزَةَ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ بَيْنَا أَنَا نَائِمٌ إِذْ رَأَيْتُ قَدَحًا أُتِيتُ بِهِ فِيهِ لَبَنٌ فَشَرِبْتُ مِنْهُ حَتَّى إِنِّي لأَرَى الرِّيَّ يَجْرِي فِي أَظْفَارِي ثُمَّ أَعْطَيْتُ فَضْلِي عُمَرَ بْنَ الْخَطَّابِ ‏"‏ ‏.‏ قَالُوا فَمَا أَوَّلْتَ ذَلِكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الْعِلْمَ ‏" ‏ ‏.‏
Reference : Sahih Muslim 2391a
In-book reference : Book 44, Hadith 21
USC-MSA web (English) reference : Book 31, Hadith 5888
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Sahih Muslim 2428 a

Abdullah b. Ja'far reported that when Allah's Messenger (may peace be, upon him) came back from a journey, the children of his family used to accord him welcome. It was in this way that once he came back from a journey and I went to him first of all. He mounted me before him. Then there came one of the two sons of Fatima and he mounted him behind him and this is how we three entered Medina riding on a beast.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ - وَاللَّفْظُ لِيَحْيَى - قَالَ أَبُو بَكْرٍ حَدَّثَنَا وَقَالَ، يَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ مُوَرِّقٍ الْعِجْلِيِّ، عَنْ عَبْدِ، اللَّهِ بْنِ جَعْفَرٍ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَدِمَ مِنْ سَفَرٍ تُلُقِّيَ بِصِبْيَانِ أَهْلِ بَيْتِهِ - قَالَ - وَإِنَّهُ قَدِمَ مِنْ سَفَرٍ فَسُبِقَ بِي إِلَيْهِ فَحَمَلَنِي بَيْنَ يَدَيْهِ ثُمَّ جِيءَ بِأَحَدِ ابْنَىْ فَاطِمَةَ فَأَرْدَفَهُ خَلْفَهُ - قَالَ - فَأُدْخِلْنَا الْمَدِينَةَ ثَلاَثَةً عَلَى دَابَّةٍ ‏.‏
Reference : Sahih Muslim 2428a
In-book reference : Book 44, Hadith 98
USC-MSA web (English) reference : Book 31, Hadith 5962
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Sahih Muslim 2478

Ibn 'Umar reported:

I saw in a state of sleep as if I have in my hand a piece of silk cloth and there is no place in the Paradise where I intend to reach but that piece of cloth does not fly towards it. I made a mention of it to Hafsa (the sister of Ibn 'Umar) and Hafsa made a mention of it to Allah's Apostle (may peace be upon him), whereupon Allah's Apostle (may peace be upon him) said: I find 'Abdullah b 'Umar a pious person.
حَدَّثَنَا أَبُو الرَّبِيعِ الْعَتَكِيُّ، وَخَلَفُ بْنُ هِشَامٍ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ كُلُّهُمْ عَنْ حَمَّادِ، بْنِ زَيْدٍ - قَالَ أَبُو الرَّبِيعِ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، - حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ رَأَيْتُ فِي الْمَنَامِ كَأَنَّ فِي يَدِي قِطْعَةَ إِسْتَبْرَقٍ وَلَيْسَ مَكَانٌ أُرِيدُ مِنَ الْجَنَّةِ إِلاَّ طَارَتْ إِلَيْهِ - قَالَ - فَقَصَصْتُهُ عَلَى حَفْصَةَ فَقَصَّتْهُ حَفْصَةُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَرَى عَبْدَ اللَّهِ رَجُلاً صَالِحًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2478
In-book reference : Book 44, Hadith 199
USC-MSA web (English) reference : Book 31, Hadith 6056
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Sahih Muslim 2760 d

Abdullah b. Mas'ud reported that Allah's Messenger (may peace be upon him) said:

None loves one's own praise more than Allah, the Exalted and Glurious, does. It is because of this that He has praised Himself, and none is more self-respecting than Allah and it is because of this that He has prohibited abominable acts and there is none who is more anxious to accept the apologies of the people than Allah Himself and it is because of this that He has revealed the Book and sent the Messengers.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ مَالِكِ بْنِ الْحَارِثِ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَيْسَ أَحَدٌ أَحَبَّ إِلَيْهِ الْمَدْحُ مِنَ اللَّهِ عَزَّ وَجَلَّ مِنْ أَجْلِ ذَلِكَ مَدَحَ نَفْسَهُ وَلَيْسَ أَحَدٌ أَغْيَرَ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ حَرَّمَ الْفَوَاحِشَ وَلَيْسَ أَحَدٌ أَحَبَّ إِلَيْهِ الْعُذْرُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ أَنْزَلَ الْكِتَابَ وَأَرْسَلَ الرُّسُلَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2760d
In-book reference : Book 50, Hadith 40
USC-MSA web (English) reference : Book 37, Hadith 6648
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Sahih Muslim 2981 a

Abdullah b. 'Umar reported that the people encamped along with Allah's Messenger (may peace be upon him) in the valley of Hijr, the habitations of Thamud, and they quenched their thirst from the wells thereof and kneaded the flour with it. Thereupon Allah's Messenger (may peace be upon him) commanded that the water collected for drinking should be spilt and the flour should be given to the camels and commanded them that the water for drinking should be taken from that well where the she-camel (of Hadrat Salih) used to come.

حَدَّثَنِي الْحَكَمُ بْنُ مُوسَى أَبُو صَالِحٍ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَخْبَرَهُ أَنَّ النَّاسَ نَزَلُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى الْحِجْرِ أَرْضِ ثَمُودَ فَاسْتَقَوْا مِنْ آبَارِهَا وَعَجَنُوا بِهِ الْعَجِينَ فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُهَرِيقُوا مَا اسْتَقَوْا وَيَعْلِفُوا الإِبِلَ الْعَجِينَ وَأَمَرَهُمْ أَنْ يَسْتَقُوا مِنَ الْبِئْرِ الَّتِي كَانَتْ تَرِدُهَا النَّاقَةُ ‏.‏
Reference : Sahih Muslim 2981a
In-book reference : Book 55, Hadith 49
USC-MSA web (English) reference : Book 42, Hadith 7105
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Sahih Muslim 3024 a

Ubaidullah b. 'Abdullah b. 'Utba reported:

Ibn Abbas said to me: Do you know-and in the words of Harun (another narrator): Are you aware of-the last Sura which was revealed in the Qur'an as a whole? I said: Yes," When came the help from Allah and the victory" (cx.). Thereupon, he said: You have told the truth. And in the narration of Abu Shaiba (the words are): Do you know the Sura? And he did not mention the words" the last one".
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو عُمَيْسٍ، عَنْ عَبْدِ الْمَجِيدِ بْنِ سُهَيْلٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، قَالَ قَالَ لِيَ ابْنُ عَبَّاسٍ تَعْلَمُ - وَقَالَ هَارُونُ تَدْرِي - آخِرَ سُورَةٍ نَزَلَتْ مِنَ الْقُرْآنِ نَزَلَتْ جَمِيعًا قُلْتُ نَعَمْ ‏.‏ ‏‏{‏ إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ‏}‏ قَالَ صَدَقْتَ ‏.‏ وَفِي رِوَايَةِ ابْنِ أَبِي شَيْبَةَ تَعْلَمُ أَىُّ سُورَةٍ ‏.‏ وَلَمْ يَقُلْ آخِرَ ‏.‏
Reference : Sahih Muslim 3024a
In-book reference : Book 56, Hadith 24
USC-MSA web (English) reference : Book 43, Hadith 7174
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Sahih Muslim 3030 b, c

Abdullah b. Mas'ud reported in connection with the verse:

" Those whom they call upon, themselves seek the means of access to their Lord," that it related to a group of people who worshipped a party amongst the Jinn. The group from amongst the Jinn embraced Islam, but the people kept worshipping them as they did before, and it was (on this occasion) that the verse was revealed:" Those whom they call upon, themselves seek the means of access to their Lord." This hadith has been narrated on the authority of Sulaiman with the same chain of transmitters.
حَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ الْعَبْدِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ، ‏‏{‏ أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ‏}‏ قَالَ كَانَ نَفَرٌ مِنَ الإِنْسِ يَعْبُدُونَ نَفَرًا مِنَ الْجِنِّ فَأَسْلَمَ النَّفَرُ مِنَ الْجِنِّ ‏.‏ وَاسْتَمْسَكَ الإِنْسُ بِعِبَادَتِهِمْ فَنَزَلَتْ ‏‏{‏ أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ‏} وَحَدَّثَنِيهِ بِشْرُ بْنُ خَالِدٍ، أَخْبَرَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ جَعْفَرٍ - عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، بِهَذَا الإِسْنَادِ ‏.‏
Reference : Sahih Muslim 3030b, c
In-book reference : Book 56, Hadith 33
USC-MSA web (English) reference : Book 43, Hadith 7183
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Sahih Muslim 1360 a

'Abdullah b. Zaid b. 'Asim (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

Verily Ibrahim declared Mecca sacred and supplicated (for blessings to be showered) upon its inhabitants, and I declare Medina to be sacred as lbrahim had declared Mecca to be sacred. I have supplicated (Allah for His blessings to be showered) in its sa' and its mudd (two standards of weight and measurement) twice as did Ibrahim for the inhabitants of Mecca.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ الدَّرَاوَرْدِيَّ - عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ وَدَعَا لأَهْلِهَا وَإِنِّي حَرَّمْتُ الْمَدِينَةَ كَمَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ وَإِنِّي دَعَوْتُ فِي صَاعِهَا وَمُدِّهَا بِمِثْلَىْ مَا دَعَا بِهِ إِبْرَاهِيمُ لأَهْلِ مَكَّةَ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1360a
In-book reference : Book 15, Hadith 517
USC-MSA web (English) reference : Book 7, Hadith 3150
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Sahih Muslim 612 a
It was narrated from 'Abdullah bin 'Amr that the Prophet (saws) said:
"When you pray Fajr, its time is until the first part of the sun appears. When you pray Zuhr, its time is until 'Asr comes. When you pray 'Asr, its time is until the sun turns yellow. When you pray Maghrib, its time is until the twilight has disappeared. When you pray 'Isha, its time is until half of the night has passed."
حَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُعَاذٌ، - وَهُوَ ابْنُ هِشَامٍ - حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا صَلَّيْتُمُ الْفَجْرَ فَإِنَّهُ وَقْتٌ إِلَى أَنْ يَطْلُعَ قَرْنُ الشَّمْسِ الأَوَّلُ ثُمَّ إِذَا صَلَّيْتُمُ الظُّهْرَ فَإِنَّهُ وَقْتٌ إِلَى أَنْ يَحْضُرَ الْعَصْرُ فَإِذَا صَلَّيْتُمُ الْعَصْرَ فَإِنَّهُ وَقْتٌ إِلَى أَنْ تَصْفَرَّ الشَّمْسُ فَإِذَا صَلَّيْتُمُ الْمَغْرِبَ فَإِنَّهُ وَقْتٌ إِلَى أَنْ يَسْقُطَ الشَّفَقُ فَإِذَا صَلَّيْتُمُ الْعِشَاءَ فَإِنَّهُ وَقْتٌ إِلَى نِصْفِ اللَّيْلِ ‏"‏ ‏.‏
Reference : Sahih Muslim 612a
In-book reference : Book 5, Hadith 219
USC-MSA web (English) reference : Book 4, Hadith 1272
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Sahih Muslim 928 a, 927 h, 929 a

'Abdullah b. Abu Mulaika reported:

I was sitting by the side of Ibn 'Umar, and we were waiting for the bier of Umm Aban, daughter of 'Uthman, and there was also 'Amr b. 'Uthman. In the meanwhile there came Ibn 'Abbas led by a guide. I conceive that he was informed of the place of Ibn 'Umar. So he came till he sat by my side. While I was between them (Ibn 'Abbas and Ibn 'Umar) there came the noise (of wailing) from the house. Upon this Ibn 'Umar said (that is, he pointed out to 'Amr that he should stand and forbid them, for): I heard the Messenger of Allah (may peace be upon him) as saying: The dead is punished because of the lamentation of his family. 'Abdullah made it general (what was said for a particular occasion). Ibn 'Abbas said: When we were with the Commander of the believers, 'Umar b. Khattab, we reached Baida', and there was a man under the shadow of the tree. He said to me: Go and inform me who is that person. So I went and (found) that he was Suhaib. I returned to him and said: You commanded me to find out for you who that was, and he is Suhaib. He (Hadrat 'Umar) said: Command him to see us. I said: He has family along with him. He said: (That is of no account) even if he has family along with him. So he (the narrator) told him to see (the Commander of the believers and his party). When we came (to Medina), it was before long that the Commander of the believers was wounded, and Suhaib came weeping and crying: Alas for the brother, alas for the companion. Upon this 'Umar said: Didn't you know, or didn't you hear, that the Messenger of Allah (may peace be upon him) said:" The dead is punished because of the lamentation of his family"? Then 'Abdullah made it general and 'Umar told it of certain occasions. So I ('Abdullah b. Abu Mulaika) stood up and went to 'A'isha and told her what Ibn 'Umar had said. Upon this she said: I swear by Allah that Allah's Messenger (may peace be upon him) never said that dead would be punished because of his family's lamenting (for him). What he said was that Allah would increase the punishment of the unbeliever because of his family's lamenting for him. Verily it is Allah Who has caused laughter and weeping. No bearer of a burden will bear another's burden. Ibn Abu Mulaika said that al-Qasim b. Muhammad said that when the words of 'Umar and Ibn 'Umar were conveyed to 'A'isha, she said: You have narrated it to me from those who are neither liar nor those suspected of lying but (sometimes) hearing misleads.
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، حَدَّثَنَا أَيُّوبُ، عَنْ عَبْدِ اللَّهِ بْنِ، أَبِي مُلَيْكَةَ قَالَ كُنْتُ جَالِسًا إِلَى جَنْبِ ابْنِ عُمَرَ وَنَحْنُ نَنْتَظِرُ جَنَازَةَ أُمِّ أَبَانٍ بِنْتِ عُثْمَانَ وَعِنْدَهُ عَمْرُو بْنُ عُثْمَانَ فَجَاءَ ابْنُ عَبَّاسٍ يَقُودُهُ قَائِدٌ فَأُرَاهُ أَخْبَرَهُ بِمَكَانِ ابْنِ عُمَرَ، فَجَاءَ حَتَّى جَلَسَ إِلَى جَنْبِي فَكُنْتُ بَيْنَهُمَا فَإِذَا صَوْتٌ مِنَ الدَّارِ فَقَالَ ابْنُ عُمَرَ - كَأَنَّهُ يَعْرِضُ عَلَى عَمْرٍو أَنْ يَقُومَ فَيَنْهَاهُمْ - سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ ‏"‏ ‏.‏ قَالَ فَأَرْسَلَهَا عَبْدُ اللَّهِ مُرْسَلَةً ‏.‏ فَقَالَ ابْنُ عَبَّاسٍ كُنَّا مَعَ أَمِيرِ الْمُؤْمِنِينَ عُمَرَ بْنِ الْخَطَّابِ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ إِذَا هُوَ بِرَجُلٍ نَازِلٍ فِي شَجَرَةٍ فَقَالَ لِيَ اذْهَبْ فَاعْلَمْ لِي مَنْ ذَاكَ الرَّجُلُ ‏.‏ فَذَهَبْتُ فَإِذَا هُوَ صُهَيْبٌ ‏.‏ فَرَجَعْتُ إِلَيْهِ فَقُلْتُ إِنَّكَ أَمَرْتَنِي أَنْ أَعْلَمَ ...
Reference : Sahih Muslim 928a, 927h, 929a
In-book reference : Book 11, Hadith 27
USC-MSA web (English) reference : Book 4, Hadith 2022
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Sahih Muslim 138 a

It is narrated on the authority of Abdullah (b. Umar) that the Messenger of Allah (may peace be upon him) observed:

He who perjured with a view to appropriating the property of a Muslim, and he is in fact a liar and would meet Allah in a state that He would be angry with him. He (the narrator) said: There came Ash'ath b. Qais and said (to the people): What does Abu Abdur-Rahman (the Kunya of Abdullah b. Umar) narrate to you? They replied: So and so. Upon this he remarked: Abu Abdur-Rahman told the truth. This (command) has been revealed in my case. There was a piece of land in Yemen over which I and another person had a claim. I brought the dispute with him to the Apostle of Allah (to decide) He (the Holy Prophet) said: Can you produce an evidence (in your support)? I said: No. He (the Holy Prophet) observed: (Then the decision would be made) on his oath. I said: He would readily take an oath. Upon this the Messenger of Allah (may peace be upon him) remarked: He who perjured for appropriating the wealth of a Muslim, whereas he is a liar, would meet Allah while He would be angry with him. This verse was then revealed:" Verily those who barter Allah's covenant and their oaths at a small price..." (iii 77).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ هُوَ فِيهَا فَاجِرٌ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ ‏"‏ ‏.‏ قَالَ فَدَخَلَ الأَشْعَثُ بْنُ قَيْسٍ فَقَالَ مَا يُحَدِّثُكُمْ أَبُو عَبْدِ الرَّحْمَنِ قَالُوا كَذَا وَكَذَا ‏.‏ قَالَ صَدَقَ أَبُو عَبْدِ الرَّحْمَنِ فِيَّ نَزَلَتْ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ أَرْضٌ بِالْيَمَنِ فَخَاصَمْتُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ...
Reference : Sahih Muslim 138a
In-book reference : Book 1, Hadith 262
USC-MSA web (English) reference : Book 1, Hadith 254
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Sahih Muslim 2479 a

Ibn 'Umar reported that when a person saw anything in sleep during the lifetime of Allah's Messenger (may peace he upon him) he narrated it to Allah's Messenger, and I also had a longing that I should also see in a dream something which I should narrate to Allah's Apostle (may peace be upon him) and I was at that time an unmarried young man. I was sleeping in the mosque during the lifetime of Allah's Messenger (may peace be upon him) tl) at I saw in a dream as if two Angels have taken hold of me and they have carried me to the fire, and, lo, it was built like the easing of a well and had two pillars like those of a well; and, lo, there were people in it whom I knew and I cried out:

I seek refuge with Allah from Hell-fire; I seek refuge with Allah from Hell-fire. Then another Angel joined the two others, and said unto me: You need not fear I narrated this dream to llafsa and she narrated it to Allah's Messenger, whereupon Allah's Apostle said: Worthy is this man Abdullah, O that he would pray at night, and Silim added that Abdullah afterwards slept only but for a small part of the night.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَاللَّفْظُ لِعَبْدٍ - قَالاَ أَخْبَرَنَا عَبْدُ، الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ الرَّجُلُ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا رَأَى رُؤْيَا قَصَّهَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَمَنَّيْتُ أَنْ أَرَى رُؤْيَا أَقُصُّهَا عَلَى النَّبِيِّ صلى الله عليه وسلم قَالَ وَكُنْتُ غُلاَمًا شَابًّا عَزَبًا وَكُنْتُ أَنَامُ فِي الْمَسْجِدِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَأَيْتُ فِي النَّوْمِ كَأَنَّ مَلَكَيْنِ أَخَذَانِي فَذَهَبَا بِي إِلَى النَّارِ فَإِذَا هِيَ مَطْوِيَّةٌ كَطَىِّ الْبِئْرِ وَإِذَا لَهَا قَرْنَانِ كَقَرْنَىِ الْبِئْرِ وَإِذَا فِيهَا نَاسٌ قَدْ عَرَفْتُهُمْ فَجَعَلْتُ أَقُولُ أَعُوذُ بِاللَّهِ مِنَ النَّارِ أَعُوذُ بِاللَّهِ مِنَ النَّارِ أَعُوذُ بِاللَّهِ مِنَ النَّارِ - قَالَ - فَلَقِيَهُمَا مَلَكٌ فَقَالَ لِي لَمْ تُرَعْ ‏.‏ فَقَصَصْتُهَا عَلَى حَفْصَةَ فَقَصَّتْهَا ...
Reference : Sahih Muslim 2479a
In-book reference : Book 44, Hadith 200
USC-MSA web (English) reference : Book 31, Hadith 6057
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Sahih Muslim 124 a

It is narrated on the authority of 'Abdullah (b. Mas'ud) that when this verse was revealed:

" It is those who believe and confound not their belief with wrongdoing" (vi. 82), the Companions of the Messenger of Allah wore greatly perturbed. They said: Who amongst us (is so fortunate) that he does not wrong himself? Upon this the Messenger of Allah (may peace be upon him) remarked: It does not mean that which you presume It implies that which Luqman said to his son: O my son, do not associate anything with Allah, for indeed it is the gravest wrongdoing (xxxi. 13).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، وَأَبُو مُعَاوِيَةَ وَوَكِيعٌ عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا نَزَلَتْ ‏‏{‏ الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ‏}‏ شَقَّ ذَلِكَ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَالُوا أَيُّنَا لاَ يَظْلِمُ نَفْسَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَيْسَ هُوَ كَمَا تَظُنُّونَ إِنَّمَا هُوَ كَمَا قَالَ لُقْمَانُ لاِبْنِهِ ‏{‏
Reference : Sahih Muslim 124a
In-book reference : Book 1, Hadith 234
USC-MSA web (English) reference : Book 1, Hadith 226
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Sahih Muslim 224a
It was narrated from Simak bin Harb, that Mus'ab bin Sa'd said:
'" 'Abdullah bin 'Umar came to visit Ibn 'Amir when he was sick and he said: 'Won't you supplicate to Allah for me, O Ibn 'Umar ?' He said: 'I heard the Messenger of Allah (saws) say: "No Salat is accepted without Wudu' (purification), and no charity (is accepted) that comes from Ghulul [1] " and you were the governor of Al-Basrah.' " [1] Goods pilfered from the spoils of war prior to their authorized distribution.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ - وَاللَّفْظُ لِسَعِيدٍ - قَالُوا حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، قَالَ دَخَلَ عَبْدُ اللَّهِ بْنُ عُمَرَ عَلَى ابْنِ عَامِرٍ يَعُودُهُ وَهُوَ مَرِيضٌ فَقَالَ أَلاَ تَدْعُو اللَّهَ لِي يَا ابْنَ عُمَرَ ‏.‏ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ تُقْبَلُ صَلاَةٌ بِغَيْرِ طُهُورٍ وَلاَ صَدَقَةٌ مِنْ غُلُولٍ ‏"‏ ‏.‏ وَكُنْتَ عَلَى الْبَصْرَةِ ‏.‏
Reference : Sahih Muslim 224a
In-book reference : Book 2, Hadith 2
USC-MSA web (English) reference : Book 2, Hadith 433
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Sahih Muslim 331

'Ubaid b. Umair reported:

It was conveyed to 'A'isha that 'Abdullah b. 'Amr ordered the women to undo the (plaits) of hair on their heads. She said: How strange it is for Ibn 'Amr that he orders the women to undo the plaits of their head while taking a bath; why does he not order them to shave their beads? I and the Messenger of Allah (may peace be upon him) took bath from one vessel. I did no more than this that I poured three handfuls of water over my head.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَلِيُّ بْنُ حُجْرٍ جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، قَالَ يَحْيَى أَخْبَرَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، قَالَ بَلَغَ عَائِشَةَ أَنَّ عَبْدَ، اللَّهِ بْنَ عَمْرٍو يَأْمُرُ النِّسَاءَ إِذَا اغْتَسَلْنَ أَنْ يَنْقُضْنَ رُءُوسَهُنَّ فَقَالَتْ يَا عَجَبًا لاِبْنِ عَمْرٍو هَذَا يَأْمُرُ النِّسَاءَ إِذَا اغْتَسَلْنَ أَنْ يَنْقُضْنَ رُءُوسَهُنَّ أَفَلاَ يَأْمُرُهُنَّ أَنْ يَحْلِقْنَ رُءُوسَهُنَّ لَقَدْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ وَلاَ أَزِيدُ عَلَى أَنْ أُفْرِغَ عَلَى رَأْسِي ثَلاَثَ إِفْرَاغَاتٍ ‏.‏
Reference : Sahih Muslim 331
In-book reference : Book 3, Hadith 69
USC-MSA web (English) reference : Book 3, Hadith 646
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Sahih Muslim 340 b

Jabir b. 'Abdullah reported:

The Messenger of Allah (may peace be upon him) was carrying along with them (his people) stones for the Ka'ba and there was a waist wrapper around him. His uncle," Abbas, said to him: 0 son of my brother! if you take off the lower garment and place it on the shoulders underneath the stones, it would be better. He (the Holy Prophet) took it off and placed it on his shoulder and fell down unconscious. He (the narrator) said: Never was he seen naked after that day.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَنْقُلُ مَعَهُمُ الْحِجَارَةَ لِلْكَعْبَةِ وَعَلَيْهِ إِزَارُهُ فَقَالَ لَهُ الْعَبَّاسُ عَمُّهُ يَا ابْنَ أَخِي لَوْ حَلَلْتَ إِزَارَكَ فَجَعَلْتَهُ عَلَى مَنْكِبِكَ دُونَ الْحِجَارَةِ - قَالَ - فَحَلَّهُ فَجَعَلَهُ عَلَى مَنْكِبِهِ فَسَقَطَ مَغْشِيًّا عَلَيْهِ - قَالَ - فَمَا رُؤِيَ بَعْدَ ذَلِكَ الْيَوْمِ عُرْيَانًا ‏.‏
Reference : Sahih Muslim 340b
In-book reference : Book 3, Hadith 94
USC-MSA web (English) reference : Book 3, Hadith 671
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Sahih Muslim 384

'Abdullah b. Amr b. al-As reported Allah's Messenger (may peace be upon him) as saying:

When you hear the Mu'adhdhin, repeat what he says, then invoke a blessing on me, for everyone who invokes a blessing on me will receive ten blessings from Allah; then beg from Allah al-Wasila for me, which is a rank in Paradise fitting for only one of Allah's servants, and I hope that I may be that one. If anyone who asks that I be given the Wasila, he will be assured of my intercession.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ حَيْوَةَ، وَسَعِيدِ بْنِ أَبِي أَيُّوبَ، وَغَيْرِهِمَا، عَنْ كَعْبِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ إِذَا سَمِعْتُمُ الْمُؤَذِّنَ فَقُولُوا مِثْلَ مَا يَقُولُ ثُمَّ صَلُّوا عَلَىَّ فَإِنَّهُ مَنْ صَلَّى عَلَىَّ صَلاَةً صَلَّى اللَّهُ عَلَيْهِ بِهَا عَشْرًا ثُمَّ سَلُوا اللَّهَ لِيَ الْوَسِيلَةَ فَإِنَّهَا مَنْزِلَةٌ فِي الْجَنَّةِ لاَ تَنْبَغِي إِلاَّ لِعَبْدٍ مِنْ عِبَادِ اللَّهِ وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ فَمَنْ سَأَلَ لِيَ الْوَسِيلَةَ حَلَّتْ لَهُ الشَّفَاعَةُ ‏"‏ ‏.‏
Reference : Sahih Muslim 384
In-book reference : Book 4, Hadith 13
USC-MSA web (English) reference : Book 4, Hadith 747
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Sahih Muslim 479 b

'Abdullah b. 'Abbas reported:

The Messenger of Allah (may peace be upon him) drew aside the curtain and his head was bandaged on account of illness in which he died. He said: O Allah, have I not delivered (Thy Message)? (He repeated it) three times. Nothing has been left out of the glad tidings of apostlebood, but good vision. which a pious servant (of Allah) sees or someone else is made to see for him. He then narrated like the hadith transmitted by Sufyan.
قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ، عَنْ سُلَيْمَانَ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، أَخْبَرَنِي سُلَيْمَانُ بْنُ سُحَيْمٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ مَعْبَدِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ كَشَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم السِّتْرَ وَرَأْسُهُ مَعْصُوبٌ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ فَقَالَ ‏"‏ اللَّهُمَّ هَلْ بَلَّغْتُ ‏"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ ‏"‏ إِنَّهُ لَمْ يَبْقَ مِنْ مُبَشِّرَاتِ النُّبُوَّةِ إِلاَّ الرُّؤْيَا يَرَاهَا الْعَبْدُ الصَّالِحُ أَوْ تُرَى لَهُ ‏"‏ ‏.‏ ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ سُفْيَانَ ‏.‏
Reference : Sahih Muslim 479b
In-book reference : Book 4, Hadith 237
USC-MSA web (English) reference : Book 4, Hadith 971
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Sahih Muslim 570 b

'Abdullah b. Buhaina al-Asadi, the ally of Abual-Muttalib, reported:

The Messenger of Allah (may peace be upon him) stood up in the noon prayer (though) he hadith sit (after the two rak'ahs). When he completed the prayer he performed two prostrations and said," Allah is the Most Great" in each prostration, while he was sitting before pronouncing salutation, and the people performed prostration along with him. That was a compensation for he had forgotten to observe jalsa (after two rak'ahs).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح قَالَ وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ الأَسْدِيِّ، حَلِيفِ بَنِي عَبْدِ الْمُطَّلِبِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ فِي صَلاَةِ الظُّهْرِ وَعَلَيْهِ جُلُوسٌ فَلَمَّا أَتَمَّ صَلاَتَهُ سَجَدَ سَجْدَتَيْنِ يُكَبِّرُ فِي كُلِّ سَجْدَةٍ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ ‏.‏
Reference : Sahih Muslim 570b
In-book reference : Book 5, Hadith 108
USC-MSA web (English) reference : Book 4, Hadith 1164
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Sahih Muslim 572 k

'Abdullah (b. Mas'ud) reported:

The Messenger of Allah (may peace be upon him) led us five (rak'ahs in prayer). We said: Messenger of Allah, has the prayer been extended? He said: What is the matter? They said: You have said five (rak'ahs). He (the Holy Prophet) said: Verily I am a human being like you. I remember as you remember and I forget just as you forget. He then performed two prostrations as (compensation of) forgetfulness.
وَحَدَّثَنَاهُ عَوْنُ بْنُ سَلاَّمٍ الْكُوفِيُّ، أَخْبَرَنَا أَبُو بَكْرٍ النَّهْشَلِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم خَمْسًا فَقُلْنَا يَا رَسُولَ اللَّهِ أَزِيدَ فِي الصَّلاَةِ قَالَ ‏"‏ وَمَا ذَاكَ ‏"‏ ‏.‏ قَالُوا صَلَّيْتَ خَمْسًا ‏.‏ قَالَ ‏"‏ إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ أَذْكُرُ كَمَا تَذْكُرُونَ وَأَنْسَى كَمَا تَنْسَوْنَ ‏"‏ ‏.‏ ثُمَّ سَجَدَ سَجْدَتَىِ السَّهْوِ ‏.‏
Reference : Sahih Muslim 572k
In-book reference : Book 5, Hadith 122
USC-MSA web (English) reference : Book 4, Hadith 1178
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Sahih Muslim 572 n

Abdullah reported:

We prayed along with the Messenger of Allah (may peace he upon him) and he committed or omitted (something). Ibrahim said: By Allah, this is a misgiving of mine only. We said: Messenger of Allah, is there something new about the prayer? He (the Holy Prophet) said: No. We told him about what he had done. He (the Holy Prophet) said: When a man commits or omits (something in prayer), he should perform two prostrations, and he then himself performed two prostrations.
وَحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّيْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِمَّا زَادَ أَوْ نَقَصَ - قَالَ إِبْرَاهِيمُ وَايْمُ اللَّهِ مَا جَاءَ ذَاكَ إِلاَّ مِنْ قِبَلِي - قَالَ فَقُلْنَا يَا رَسُولَ اللَّهِ أَحَدَثَ فِي الصَّلاَةِ شَىْءٌ فَقَالَ ‏"‏ لاَ ‏"‏ ‏.‏ قَالَ فَقُلْنَا لَهُ الَّذِي صَنَعَ فَقَالَ ‏"‏ إِذَا زَادَ الرَّجُلُ أَوْ نَقَصَ فَلْيَسْجُدْ سَجْدَتَيْنِ ‏" ‏ ‏.‏ قَالَ ثُمَّ سَجَدَ سَجْدَتَيْنِ ‏.‏
Reference : Sahih Muslim 572n
In-book reference : Book 5, Hadith 125
USC-MSA web (English) reference : Book 4, Hadith 1181
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Sahih Muslim 603 a

Abdullah b. Abu Qatada reported on the authority of his father:

While we said our prayer with the Messenger of Allah (may peace be upon him) he heard tumult. (At the end of the prayer) he (the Holy Prophet) said: What is the matter with you? They said: We hastened to prayer. He (the Holy Prophet) said: Don't do that; when you come for prayer, there should be tranquillity upon you. Pray (along with the Imam) what you can find and complete what preceded you.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ الصُّورِيُّ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، أَنَّ أَبَاهُ، أَخْبَرَهُ قَالَ بَيْنَمَا نَحْنُ نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعَ جَلَبَةً ‏.‏ فَقَالَ ‏"‏ مَا شَأْنُكُمْ ‏"‏ ‏.‏ قَالُوا اسْتَعْجَلْنَا إِلَى الصَّلاَةِ ‏.‏ قَالَ ‏"‏ فَلاَ تَفْعَلُوا إِذَا أَتَيْتُمُ الصَّلاَةَ فَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا سَبَقَكُمْ فَأَتِمُّوا ‏" ‏ ‏.‏
Reference : Sahih Muslim 603a
In-book reference : Book 5, Hadith 198
USC-MSA web (English) reference : Book 4, Hadith 1253
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Sahih Muslim 654 a

'Abdullah (b. Mas'ud) reported:

I have seen the time when no one stayed away from prayer except a hypocrite, whose hypocrisy was well known, or a sick man, but if a sick man could walk between two persons (i.e. with the help of two persons with one on each side) he would come to prayer. And (further) said: The Messenger of Allah (may peace be upon him) taught us the paths of right guidance, among which is prayer in the mosque in which the Adhan is called.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ أَبِي زَائِدَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ أَبِي الأَحْوَصِ، قَالَ قَالَ عَبْدُ اللَّهِ لَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنِ الصَّلاَةِ إِلاَّ مُنَافِقٌ قَدْ عُلِمَ نِفَاقُهُ أَوْ مَرِيضٌ إِنْ كَانَ الْمَرِيضُ لَيَمْشِي بَيْنَ رَجُلَيْنِ حَتَّى يَأْتِيَ الصَّلاَةَ - وَقَالَ - إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَّمَنَا سُنَنَ الْهُدَى وَإِنَّ مِنْ سُنَنِ الْهُدَى الصَّلاَةَ فِي الْمَسْجِدِ الَّذِي يُؤَذَّنُ فِيهِ ‏.‏
Reference : Sahih Muslim 654a
In-book reference : Book 5, Hadith 320
USC-MSA web (English) reference : Book 4, Hadith 1375
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Sahih Muslim 665 b

Jabir b. Abdullah reported that Banu Salama decided to shift near the mosque (as there were) some plots vacant. This (news) reached the Apostle of Allah (may peace be upon him), whereupon he said:

O people of the Salama tribe, you better stay in your houses (where you are living), for your footsteps are recorded They said. We could not be more delighted even by shifting (near the mosque) as we were delighted (on hearing these words from the Messenger of Allah (may peace be upon him).
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ كَهْمَسًا، يُحَدِّثُ عَنْ أَبِي نَضْرَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أَرَادَ بَنُو سَلِمَةَ أَنْ يَتَحَوَّلُوا، إِلَى قُرْبِ الْمَسْجِدِ ‏.‏ - قَالَ - وَالْبِقَاعُ خَالِيَةٌ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ يَا بَنِي سَلِمَةَ دِيَارَكُمْ تُكْتَبْ آثَارُكُمْ ‏"‏ ‏.‏ فَقَالُوا مَا كَانَ يَسُرُّنَا أَنَّا كُنَّا تَحَوَّلْنَا ‏.‏
Reference : Sahih Muslim 665b
In-book reference : Book 5, Hadith 353
USC-MSA web (English) reference : Book 4, Hadith 1408
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Sahih Muslim 1062 b

Abdullah reported:

The Messenger of Allah (may peace be upon him) distributed spoils (of war). Upon this a person said: This is a distribution In which the pleasure of Allah has not been sought. I came to the Apostle of Allah (may peace be upon him) and informed him in an undertone. He (the Holy Prophet) was deeply angry at this and his face became red till I wished that I had not made a mention of it to him. He (the Holy Prophet) then said: Moses was tormented more than this, but he showed patience.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَسَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَسْمًا فَقَالَ رَجُلٌ إِنَّهَا لَقِسْمَةٌ مَا أُرِيدَ بِهَا وَجْهُ اللَّهِ - قَالَ - فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَسَارَرْتُهُ فَغَضِبَ مِنْ ذَلِكَ غَضَبًا شَدِيدًا وَاحْمَرَّ وَجْهُهُ حَتَّى تَمَنَّيْتُ أَنِّي لَمْ أَذْكُرْهُ لَهُ - قَالَ - ثُمَّ قَالَ ‏"‏ قَدْ أُوذِيَ مُوسَى بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1062b
In-book reference : Book 12, Hadith 185
USC-MSA web (English) reference : Book 5, Hadith 2315
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Sahih Muslim 1182 b

Salim reported on the authority of his father ('Abdullah b. 'Umar) that the Messenger of Allah (may peace be upon him) said:

The people of Medina should enter upon the state of Ihram at Dhu'l-Hulaifa; the people of Syria at Juhfa, the people of Najd at Qarn (al-Manazil). Ibn 'Umar (Allah be pleased with them) said: It was mentioned to me but I did not myself bear it (directly) from the Messenger of Allah (may peace be upon him) having said this: The people of Yemen should enter upon the state of Ihram at Yalamlam.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، قَالَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، - رضى الله عنه - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَيُهِلُّ أَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَيُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ ‏" ‏ ‏.‏ قَالَ ابْنُ عُمَرَ - رضى الله عنهما - وَذُكِرَ لِي - وَلَمْ أَسْمَعْ - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1182b
In-book reference : Book 15, Hadith 16
USC-MSA web (English) reference : Book 7, Hadith 2662
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Sahih Muslim 1196 f

This hadith is narrated'on the authority of 'Uthman b. 'Abdullah b. Mauhab with the same chain of transmitters. And in the narration transmitted on the authority of Shaiban (the words are):

" The Messenoer of Allah (may peace be upon him) said: Did any one of you command him to attack it or point towards it?" And in the narration transmitted by Shu'ba (the words are):" Did you point out or did you help or did you hunt?" Shu'ba said: I do not know whether he said:" Did you help or did you hunt?"
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنِي الْقَاسِمُ، بْنُ زَكَرِيَّاءَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ شَيْبَانَ، جَمِيعًا عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، بِهَذَا الإِسْنَادِ فِي رِوَايَةِ شَيْبَانَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمِنْكُمْ أَحَدٌ أَمَرَهُ أَنْ يَحْمِلَ عَلَيْهَا أَوْ أَشَارَ إِلَيْهَا ‏"‏ ‏.‏ وَفِي رِوَايَةِ شُعْبَةَ قَالَ ‏"‏ أَشَرْتُمْ أَوْ أَعَنْتُمْ ‏"‏ ‏.‏ أَوْ ‏"‏ أَصَدْتُمْ ‏"‏ ‏.‏ قَالَ شُعْبَةُ لاَ أَدْرِي قَالَ ‏"‏ أَعَنْتُمْ أَوْ أَصَدْتُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1196f
In-book reference : Book 15, Hadith 66
USC-MSA web (English) reference : Book 7, Hadith 2712
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Sahih Muslim 1284 b

Abdullah b. 'Umar reported on the authority of his father (Allah be pleased with them):

We were along with Allah's Messenger (way peace he upon him) in the morning of 'Arafa (9th of Dhu'l-Hijja). Some of us pronounced Takbir and some of us Tahlil La ilaha ill-Allah). And to those of us who pronounced Takbir, I said: By Allah, how strange it is that you did not care to ask him: What did you see Allah's Messenger (may peace be upon him) doing (on this occasion)?
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، وَيَعْقُوبُ الدَّوْرَقِيُّ، قَالُوا أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، عَنْ عُمَرَ بْنِ حُسَيْنٍ، عَنْ عَبْدِ اللَّهِ بْنِ، أَبِي سَلَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَدَاةِ عَرَفَةَ فَمِنَّا الْمُكَبِّرُ وَمِنَّا الْمُهَلِّلُ فَأَمَّا نَحْنُ فَنُكَبِّرُ قَالَ قُلْتُ وَاللَّهِ لَعَجَبًا مِنْكُمْ كَيْفَ لَمْ تَقُولُوا لَهُ مَاذَا رَأَيْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْنَعُ.
Reference : Sahih Muslim 1284b
In-book reference : Book 15, Hadith 301
USC-MSA web (English) reference : Book 7, Hadith 2938
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Sahih Muslim 1531 d

Abdullah b. 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:

When two persons enter into a transac. tion, each one of them has the right to annul it so long as they are not separated, or their transaction gives one another (as a condition) the right of annulling, and if their transaction, has the right of annulling it the transaction becomes binding. Ibn Abi Umar made this addition that whenever he (Ibn Umar) entered into a transaction with a person with the intention of not breaking it, he walked a while and then returned to him.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، كِلاَهُمَا عَنْ سُفْيَانَ، - قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - عَنِ ابْنِ جُرَيْجٍ، قَالَ أَمْلَى عَلَىَّ نَافِعٌ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا تَبَايَعَ الْمُتَبَايِعَانِ بِالْبَيْعِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مِنْ بَيْعِهِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونُ بَيْعُهُمَا عَنْ خِيَارٍ فَإِذَا كَانَ بَيْعُهُمَا عَنْ خِيَارٍ فَقَدْ وَجَبَ ‏" ‏ ‏.‏ زَادَ ابْنُ أَبِي عُمَرَ فِي رِوَايَتِهِ قَالَ نَافِعٌ فَكَانَ إِذَا بَايَعَ رَجُلاً فَأَرَادَ أَنْ لاَ يُقِيلَهُ قَامَ فَمَشَى هُنَيَّةً ثُمَّ رَجَعَ إِلَيْهِ ‏.‏
Reference : Sahih Muslim 1531d
In-book reference : Book 21, Hadith 55
USC-MSA web (English) reference : Book 10, Hadith 3659
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