Narrated Abdullah ibn Amr ibn al-'As:
I used to write everything which I heard from the Messenger of Allah (saws). I intended (by it) to memorise it. The Quraysh prohibited me saying: Do you write everything that you hear from him while the Messenger of Allah (saws) is a human being: he speaks in anger and pleasure? So I stopped writing, and mentioned it to the Messenger of Allah (saws). He signalled with his finger to him mouth and said: Write, by Him in Whose hand my soul lies, only right comes out from it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3646 |
In-book reference | : Book 26, Hadith 6 |
English translation | : Book 25, Hadith 3639 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 939 |
In-book reference | : Book 4, Hadith 362 |
Reference | : Hisn al-Muslim 155 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) used to make supplication during the prayer saying: "O Allah, I seek refuge in Thee from the punishment of the grave; I seek refuge in Thee from the trial of the Antichrist; I seek refuge in Thee from the trial of life and the trial of death; O Allah, I seek refuge in Thee from sin and debt." Someone said to him: How often you seek refuge from debt! He replied: When a man is in debt, he talks and tells lies, makes promises and breaks them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 880 |
In-book reference | : Book 2, Hadith 490 |
English translation | : Book 3, Hadith 879 |
Sa’id bin Abd Al ‘Aziz said “Arabia lies between Al Wadi to the extremes of the Yemen extending to the frontiers of Al Iraq and the sea.”
Abu Dawud said “This tradition was read out to Al Harith bin Miskin while I was a witness”. Ashhab bin ‘Abd Al Aziz reported it to you on the authority of Malik who said ‘Umar expelled the people of Najran, but he did not expel (them) from Taima. For it did not fall within the territory of Arabia. As for Al Wadi, I think the Jews were not expelled from there. They did not think it a part of the land of Arabia.
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3033 |
In-book reference | : Book 20, Hadith 106 |
English translation | : Book 19, Hadith 3027 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4269 |
In-book reference | : Book 21, Hadith 105 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1352 |
In-book reference | : Book 5, Hadith 752 |
Narrated Jubair bin Mut`im:
I heard Allah's Apostle saying, 'I have several names: I am Muhammad and I am Ahmad, and I am Al- Mahi with whom Allah obliterates Kufr (disbelief), and I am Al-Hashir (gatherer) at whose feet (i.e. behind whom) the people will be gathered (on the Day of Resurrection), and I am Al-Aqib (i.e. who succeeds the other prophets in bringing about good).
Reference | : Sahih al-Bukhari 4896 |
In-book reference | : Book 65, Hadith 416 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 419 |
(deprecated numbering scheme) |
Narrated `Aisha:
The things which annul prayer were mentioned before me (and those were): a dog, a donkey and a woman. I said, "You have compared us (women) to donkeys and dogs. By Allah! I saw the Prophet praying while I used to lie in (my) bed between him and the Qibla. Whenever I was in need of something, I disliked to sit and trouble the Prophet. So, I would slip away by the side of his feet."
Reference | : Sahih al-Bukhari 514 |
In-book reference | : Book 8, Hadith 161 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 493 |
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Narrated `Abdullah bin `Abdullah:
I saw `Abdullah bin `Umar crossing his legs while sitting in the prayer and I, a mere youngster in those days, did the same. Ibn `Umar forbade me to do so, and said, "The proper way is to keep the right foot propped up and bend the left in the prayer." I said questioningly, "But you are doing so (crossing the legs)." He said, "My feet cannot bear my weight."
Reference | : Sahih al-Bukhari 827 |
In-book reference | : Book 10, Hadith 221 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 790 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 101 |
In-book reference | : Book 1, Hadith 101 |
English translation | : Vol. 1, Book 1, Hadith 101 |
Grade: | Sahih (Darussalam) [ al Bukhari (1534)] (Darussalam) |
Reference | : Musnad Ahmad 160 |
In-book reference | : Book 2, Hadith 77 |
Sunnah.com reference | : Book 4, Hadith 33 |
English translation | : Book 4, Hadith 652 |
Arabic reference | : Book 4, Hadith 631 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3695 |
In-book reference | : Book 18, Hadith 35 |
Umm 'Atiyya reported:
Reference | : Sahih Muslim 939f |
In-book reference | : Book 11, Hadith 51 |
USC-MSA web (English) reference | : Book 4, Hadith 2046 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 389 |
In-book reference | : Introduction, Hadith 389 |
That the Messenger of Allah (saws) said: "Whoever grants respite to an indigent or alleviates it for him, Allah will shade him on the Day of Judgement under His Throne, a Day in which there is no shade except His shade."
[He said:] There are narrations on this topic from Abu Al-Yasar, Abu Qatadah, Hudhaifah, Abu Mas'ud, 'Ubadah, and Jabir.
[Abu 'Eisa said:] The Hadith if Abu Hurairah is a Hasan Sahih Gharib Hadith from this route.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1306 |
In-book reference | : Book 14, Hadith 109 |
English translation | : Vol. 1, Book 12, Hadith 1306 |
Ahmad [bin Mani'] said: "Yazid bin Harun said (regarding) the air - 'It means there was nothing with him."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3109 |
In-book reference | : Book 47, Hadith 161 |
English translation | : Vol. 5, Book 44, Hadith 3109 |
Salid b. Musayyib heard Abu Huraira (Allah be pleased with him) say that 'Allah's Messenger (may peace be upon him) said about Medina:
Reference | : Sahih Muslim 1389a |
In-book reference | : Book 15, Hadith 570 |
USC-MSA web (English) reference | : Book 7, Hadith 3202 |
(deprecated numbering scheme) |
It has been narrated on the authority of Jabir who said:
Reference | : Sahih Muslim 1856a |
In-book reference | : Book 33, Hadith 104 |
USC-MSA web (English) reference | : Book 20, Hadith 4576 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 727 |
In-book reference | : Book 2, Hadith 337 |
English translation | : Book 2, Hadith 726 |
Narrated Aisha:
(The wife of the Prophet) Whenever Allah's Apostle intended to go on a journey, he used to draw lots among his wives and would take with him the one on whom the lot had fallen. Once he drew lots when he wanted to carry out a Ghazwa, and the lot came upon me. So I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed and thus I was carried in my howdah (on a camel) and dismounted while still in it. We carried on our journey, and when Allah's Apostle had finished his Ghazwa and returned and we approached Medina, Allah's Apostle ordered to proceed at night. When the army was ordered to resume the homeward journey, I got up and walked on till I left the army (camp) behind. When I had answered the call of nature, I went towards my howdah, but behold ! A necklace of mine made of Jaz Azfar (a kind of black bead) was broken and I looked for it and my search for it detained me. The group of people who used to carry me, came and carried my howdah on to the back of my camel on which I was riding, considering that I was therein. At that time women were light in weight and were not fleshy for they used to eat little (food), so those people did not feel the lightness of the howdah while raising it up, and I was still a young lady. They drove away the camel and proceeded. Then I found my necklace after the army had gone. I came to their camp but found nobody therein so I went to the place where I used to stay, thinking that they would miss me and come back in my search. While I was sitting at my place, I felt sleepy and slept. Safwan bin Al-Mu'attil As-Sulami Adh- Dhakw-ani was behind the army. He had started in the last part of the night and reached my stationing place in the morning and saw the figure of a sleeping person. He came to me and recognized me on seeing me for he used to see me before veiling. I got up because of his saying: "Inna Li l-lahi wa inna ilaihi rajiun," which he uttered on recognizing me. I covered my face with my garment, and by Allah, he did not say to me a single word except, "Inna Li l-lahi wa inna ilaihi rajiun," till he made his shecamel kneel down whereupon he trod on its forelegs and I mounted it. Then Safwan set out, leading the she-camel that was carrying me, till we met the army while they were resting during the hot midday. Then whoever was meant for destruction, fell in destruction, and the leader of the Ifk (forged statement) was `Abdullah bin Ubai bin Salul. After this we arrived at Medina and I became ill for one month while the people were spreading the forged statements of the people of the Ifk, and I was not aware of anything thereof. But what aroused my doubt while I was sick, was that I was no longer receiving from Allah's Apostle the same kindness as I used to receive when I fell sick. Allah's Apostle would enter upon me, say a greeting and add, "How is that (lady)?" and then depart. That aroused my suspicion but I was not aware of the propagated evil till I recovered from my ailment. I went out with Um Mistah to answer the call of nature towards Al-Manasi, the place where we used to relieve ourselves, and used not to go out for this purpose except from night to night, and that was before we had lavatories close to our houses. And this habit of ours was similar to the habit of the old 'Arabs (in the deserts or in the tents) concerning the evacuation of the bowels, for we considered it troublesome and harmful to take lavatories in the houses. So I went out with Um Mistah who was the daughter of Abi Ruhm bin `Abd Manaf, and her mother was daughter of Sakhr bin Amir who was the aunt of Abi Bakr As-Siddiq, and her son was Mistah bin Uthatha. When we had finished our affair, Um Mistah and I came back towards my house. Um Mistah stumbled over her robe whereupon she said, "Let Mistah be ruined ! " I said to her, "What a bad word you have said! Do you abuse a man who has taken part in the Battle of Badr?' She said, "O you there! Didn't you hear what he has said?" I said, "And what did he say?" She then told me the statement of the people of the Ifk (forged statement) which added to my ailment. When I returned home, Allah's Apostle came to me, and after greeting, he said, "How is that (lady)?" I said, "Will you allow me to go to my parents?" At that time I intended to be sure of the news through them. Allah's Apostle allowed me and I went to my parents and asked my mother, "O my mother! What are the people talking about?" My mother said, "O my daughter! Take it easy, for by Allah, there is no charming lady who is loved by her husband who has other wives as well, but that those wives would find fault with her." I said, "Subhan Allah! Did the people really talk about that?" That night I kept on weeping the whole night till the morning. My tears never stopped, nor did I sleep, and morning broke while I was still weeping, Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration delayed, in order to consult them as to the idea of divorcing his wife. Usama bin Zaid told Allah's Apostle of what he knew about the innocence of his wife and of his affection he kept for her. He said, "O Allah's Apostle! She is your wife, and we do not know anything about her except good." But `Ali bin Abi Talib said, "O Allah's Apostle! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however, ask (her) slave girl, she will tell you the truth." `Aisha added: So Allah's Apostle called for Barira and said, "O Barira! Did you ever see anything which might have aroused your suspicion? (as regards Aisha). Barira said, "By Allah Who has sent you with the truth, I have never seen anything regarding Aisha which I would blame her for except that she is a girl of immature age who sometimes sleeps and leaves the dough of her family unprotected so that the domestic goats come and eat it." So Allah's Apostle got up (and addressed) the people an asked for somebody who would take revenge on `Abdullah bin Ubai bin Salul then. Allah's Apostle, while on the pulpit, said, "O Muslims! Who will help me against a man who has hurt me by slandering my family? By Allah, I know nothing except good about my family, and people have blamed a man of whom I know nothing except good, and he never used to visit my family except with me," Sa`d bin Mu`adh Al-Ansari got up and said, "O Allah's Apostle! By Allah, I will relieve you from him. If he be from the tribe of (Bani) Al-Aus, then I will chop his head off; and if he be from our brethren, the Khazraj, then you give us your order and we will obey it." On that, Sa`d bin 'Ubada got up, and he was the chief of the Khazraj, and before this incident he had been a pious man but he was incited by his zeal for his tribe. He said to Sa`d (bin Mu`adh), "By Allah the Eternal, you have told a lie! You shall not kill him and you will never be able to kill him!" On that, Usaid bin Hudair, the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, "You are a liar! By Allah the Eternal, we will surely kill him; and you are a hypocrite defending the hypocrites!" So the two tribes of Al-Aus and Al-Khazraj got excited till they were on the point of fighting with each other while Allah's Apostle was standing on the pulpit. Allah's Apostle continued quietening them till they became silent whereupon he became silent too. On that day I kept on weeping so much that neither did my tears stop, nor could I sleep. In the morning my parents were with me, and I had wept for two nights and a day without sleeping and with incessant tears till they thought that my liver would burst with weeping. While they were with me and I was weeping, an Ansari woman asked permission to see me. I admitted her and she sat and started weeping with me. While I was in that state, Allah's Apostle came to us, greeted, and sat down,. He had never sat with me since the day what was said, was said. He had stayed a month without receiving any Divine Inspiration concerning my case. Allah's Apostle recited the Tashahhud after he had sat down, and then said, "Thereafter, O `Aisha! I have been informed such and-such a thing about you; and if you are innocent, Allah will reveal your innocence, and if you have committed a sin, then ask for Allah's forgiveness and repent to Him, for when a slave confesses his sin and then repents to Allah, Allah accepts his repentance." When Allah's Apostle had finished his speech, my tears ceased completely so that I no longer felt even a drop thereof. Then I said to my father, "Reply to Allah's Apostle on my behalf as to what he said." He said, "By Allah, I do not know what to say to Allah's Apostle." Then I said to my mother, "Reply to Allah's Apostle." She said, "I do not know what to say to Allah's Apostle." Still a young girl as I was and though I had little knowledge of Qur'an, I said, "By Allah, I know that you heard this story (of the Ifk) so much so that it has been planted in your minds and you have believed it. So now, if I tell you that I am innocent, and Allah knows that I am innocent, you will not believe me; and if I confess something, and Allah knows that I am innocent of it, you will believe me. By Allah, I cannot find of you an example except that of Joseph's father: "So (for me) patience is most fitting against that which you assert and it is Allah (Alone) Whose help can be sought. Then I turned away and lay on my bed, and at that time I knew that I was innocent and that Allah would reveal my innocence. But by Allah, I never thought that Allah would sent down about my affair, Divine Inspiration that would be recited (forever), as I considered myself too unworthy to be talked of by Allah with something that was to be recited: but I hoped that Allah's Apostle might have a vision in which Allah would prove my innocence. By Allah, Allah's Apostle had not left his seat and nobody had left the house when the Divine Inspiration came to Allah's Apostle . So there overtook him the same hard condition which used to overtake him (when he was Divinely Inspired) so that the drops of his sweat were running down, like pearls, though it was a (cold) winter day, and that was because of the heaviness of the Statement which was revealed to him. When that state of Allah's Apostle was over, and he was smiling when he was relieved, the first word he said was, "Aisha, Allah has declared your innocence." My mother said to me, "Get up and go to him." I said, "By Allah, I will not go to him and I will not thank anybody but Allah." So Allah revealed: "Verily! They who spread the Slander are a gang among you. Think it not...." (24.11-20). When Allah revealed this to confirm my innocence, Abu Bakr As-Siddiq who used to provide for Mistah bin Uthatha because of the latter's kinship to him and his poverty, said, "By Allah, I will never provide for Mistah anything after what he has said about Aisha". So Allah revealed: (continued...) (continuing... 1): -6.274:... ... "Let not those among you who are good and are wealthy swear not to give (help) to their kinsmen, those in need, and those who have left their homes for Allah's Cause. Let them Pardon and forgive (i.e. do not punish them). Do you not love that should forgive you? Verily Allah is Oft-forgiving. Most Merciful." (24.22) Abu Bakr said, "Yes, by Allah, I wish that Allah should forgive me." So he resumed giving Mistah the aid he used to give him before and said, "By Allah, I will never withold it from him at all." Aisha further said: Allah's Apostle also asked Zainab bint Jahsh about my case. He said, "O Zainab! What have you seen?" She replied, "O Allah's Apostle! I protect my hearing and my sight (by refraining from telling lies). I know nothing but good (about Aisha)." Of all the wives of Allah's Apostle, it was Zainab who aspired to receive from him the same favor as I used to receive, yet, Allah saved her (from telling lies) because of her piety. But her sister, Hamna, kept on fighting on her behalf so she was destroyed as were those who invented and spread the slander.
Reference | : Sahih al-Bukhari 4750 |
In-book reference | : Book 65, Hadith 272 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 274 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3174 |
In-book reference | : Book 27, Hadith 13 |
English translation | : Vol. 4, Book 27, Hadith 3174 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 831 |
In-book reference | : Book 5, Hadith 29 |
English translation | : Vol. 1, Book 5, Hadith 831 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 989 |
In-book reference | : Book 5, Hadith 187 |
English translation | : Vol. 1, Book 5, Hadith 989 |
Grade: | Sahih (Darussalam) according to the conditions of al-Bukhari and Muslim] (Darussalam) |
Reference | : Musnad Ahmad 1357 |
In-book reference | : Book 5, Hadith 757 |
Narrated Abu Huraira:
Allah's Apostle said, "Whoever performs Hajj to this House (Ka`ba) and does not approach his wife for sexual relations nor commits sins (while performing Hajj), he will come out as sinless as a newlyborn child. (Just delivered by his mother).
Reference | : Sahih al-Bukhari 1819 |
In-book reference | : Book 27, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 45 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2829 |
In-book reference | : Book 43, Hadith 103 |
English translation | : Vol. 5, Book 41, Hadith 2829 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3664 |
In-book reference | : Book 30, Hadith 54 |
English translation | : Vol. 4, Book 30, Hadith 3694 |
Ibn Abbas reported that Sa'd b. Ubida asked Allah's Messenger (may peace be upon him) for a decision about a vow taken by his mother who had died before fulfilling it. Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1638a |
In-book reference | : Book 26, Hadith 1 |
USC-MSA web (English) reference | : Book 14, Hadith 4017 |
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Abu Musa reported:
Reference | : Sahih Muslim 2460a |
In-book reference | : Book 44, Hadith 156 |
USC-MSA web (English) reference | : Book 31, Hadith 6017 |
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Abu Salama reported:
Reference | : Sahih Muslim 1167d |
In-book reference | : Book 13, Hadith 278 |
USC-MSA web (English) reference | : Book 6, Hadith 2628 |
(deprecated numbering scheme) |
[Muslim].
قوله: آذنت هو بمد الألف، أي: أعلمت. وقوله: بصرم : هو بضم الصاد، أي بانقطاعها وفنائها. وقوله وولت حذاء هو بحاء مهملة مفتوحة، ثم ذال معجمة مشددة، ثم ألف ممدودة، أي: سريعة. و الصبابة بضم الصاد المهملة: وهي البقية اليسيرة. وقوله: يتصابها هو بتشديد الباء قبل الهاء، أي: يجمعها. و الكظيظ : الكثير الممتليء. وقوله: قرحت هو بفتح القاف وكسر الراء، أي: صارت فيها قروح.
Reference | : Riyad as-Salihin 497 |
In-book reference | : Introduction, Hadith 497 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1472 |
In-book reference | : Book 16, Hadith 14 |
English translation | : Vol. 2, Book 16, Hadith 1473 |
Narrated Ibn `Abbas:
When the delegate of `Abd Al-Qais came to Allah's Apostle, he said, "Who are the delegate?" They said, "The delegate are from the tribe of Rabi`a." The Prophet said, "Welcome, O the delegate, and welcome! O people! Neither you will have any disgrace nor will you regret." They said, "O Allah's Apostle! Between you and us there are the infidels of the tribe of Mudar, so please order us to do something good (religious deeds) that by acting on them we may enter Paradise, and that we may inform (our people) whom we have left behind, about it." They also asked (the Prophet) about drinks. He forbade them from four things and ordered them to do four things. He ordered them to believe in Allah, and asked them, "Do you know what is meant by belief in Allah?" They said, "Allah and His Apostle know best." He said, ''To testify that none has the right to be worshipped except Allah, the One, Who has no partners with Him, and that Muhammad is Allah's Apostle; and to offer prayers perfectly and to pay Zakat." (the narrator thinks that fasting in Ramadan is included), "and to give one-fifth of the war booty (to the state)." Then he forbade four (drinking utensils): Ad-Duba', Al56 Hantam, Al-Mazaffat and An-Naqir, or probably, Al-Muqaiyar. And then the Prophet said, "Remember all these things by heart and preach it to those whom you have left behind."
Reference | : Sahih al-Bukhari 7266 |
In-book reference | : Book 95, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 371 |
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(Another route) from AzZuhri with this chain.
[Abu 'Eisa said:] This is more correct than the first narration. I heard Ishaq bin Mansur saying: "Ahmad bin Hanbal, 'Ali bin AlMadini, and Ishaq bin Ibrãhim reported this Hadith from 'AbdurRazzaq, from Yunus bin Sulaim, from Yunus bin Yazid from AzZuhri."
[Abu 'Eisa said:] Only those who heard from 'Abdur-Razzaq early mentioned in it: "From Yunus bin Yazid", while some of them did not mention in it: "From Yunus bin Yazid." And whoever mentioned "From Yunus bin Yazid" then he was more correct. Sometimes 'Abdur-Razzaq would mention Yunus bin Yazid in this Hadith and sometimes he would not mention him. [When he did not mention Yunus, then it is Mursal].
حَدَّثَنَا مُحَمَّدُ بْنُ أَبَانَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ يُونُسَ بْنِ سُلَيْمٍ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ . قَالَ أَبُو عِيسَى هَذَا أَصَحُّ مِنَ الْحَدِيثِ الأَوَّلِ سَمِعْتُ إِسْحَاقَ بْنَ مَنْصُورٍ، يَقُولُ رَوَى أَحْمَدُ بْنُ حَنْبَلٍ، وَعَلِيُّ بْنُ الْمَدِينِيِّ، وَإِسْحَاقُ بْنُ ...
Reference | : Jami` at-Tirmidhi 3173 |
In-book reference | : Book 47, Hadith 225 |
English translation | : Vol. 5, Book 44, Hadith 3173 |
Narrated Abu Jamra:
I said to Ibn `Abbas, "I have an earthenware pot containing Nabidh (i.e. water and dates or grapes) for me, and I drink of it while it is sweet. If I drink much of it and stay with the people for a long time, I get afraid that they may discover it (for I will appear as if I were drunk). Ibn `Abbas said, "A delegation of `Abdul Qais came to Allah's Apostle and he said, "Welcome, O people! Neither will you have disgrace nor will you regret." They said, "O Allah's Apostle! There are the Mudar pagans between you and us, so we cannot come to you except in the sacred Months. So please teach us some orders on acting upon which we will enter Paradise. Besides, we will preach that to our people who are behind us." The Prophet said, "I order you to do four things and forbid you from four things (I order you): To believe in Allah...Do you know what is to believe in Allah? That is to testify that None has the right to be worshipped except Allah: (I order you also to offer prayers perfectly to pay Zakat; and to fast the month of Ramadan and to give the Khumus (i.e. one-fifth of the booty) (for Allah's Sake). I forbid you from four other things (i.e. the wine that is prepared in) Ad-Dubba, An-Naquir, Az-Hantam and Al-Muzaffat. (See Hadith No. 50 Vol. 1)
Reference | : Sahih al-Bukhari 4368 |
In-book reference | : Book 64, Hadith 394 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 654 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 5791 |
In-book reference | : Book 29, Hadith 51 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5782 |
In-book reference | : Book 29, Hadith 42 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 415 |
In-book reference | : Book 4, Hadith 16 |
Maimunah reported:
Abu Dawud said: Musaddad said: I asked ‘Abd Allah b. Dawud whether they (the companions) disliked to make it a habit. He replied: it (the tradition) goes in a similar way and I found it in a similar way in this book of mine.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 245 |
In-book reference | : Book 1, Hadith 245 |
English translation | : Book 1, Hadith 245 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2061 |
In-book reference | : Book 12, Hadith 16 |
English translation | : Book 11, Hadith 2056 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3324 |
In-book reference | : Book 29, Hadith 74 |
English translation | : Vol. 4, Book 29, Hadith 3324 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1724 |
In-book reference | : Book 20, Hadith 127 |
English translation | : Vol. 2, Book 20, Hadith 1725 |
Narrated Anas bin Malik:
I never prayed behind any Imam a prayer lighter and more perfect than that behind the Prophet and he used to cut short the prayer whenever he heard the cries of a child lest he should put the child's mother to trial.
Reference | : Sahih al-Bukhari 708 |
In-book reference | : Book 10, Hadith 103 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 676 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3733 |
In-book reference | : Book 49, Hadith 130 |
English translation | : Vol. 1, Book 46, Hadith 3733 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3753 |
In-book reference | : Book 49, Hadith 150 |
English translation | : Vol. 1, Book 46, Hadith 3753 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3676 |
In-book reference | : Book 31, Hadith 5 |
English translation | : Vol. 4, Book 31, Hadith 3706 |
Narrated Abu Huraira:
Allah's Apostle said, "A pious slave gets a double reward." Abu Huraira added: By Him in Whose Hands my soul is but for Jihad (i.e. holy battles), Hajj, and my duty to serve my mother, I would have loved to die as a slave.
Reference | : Sahih al-Bukhari 2548 |
In-book reference | : Book 49, Hadith 31 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 724 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2942 |
In-book reference | : Book 20, Hadith 15 |
English translation | : Book 19, Hadith 2936 |
Narrated Wahab bin Kaisan:
Jabir bin `Abdullah said, "Allah's Apostle sent troops to the sea coast and appointed Abu 'Ubaida bin Al-Jarrah as their commander, and they were 300 (men). We set out, and we had covered some distance on the way, when our journey food ran short. So Abu 'Ubaida ordered that all the food present with the troops be collected, and it was collected. Our journey food was dates, and Abu Ubaida kept on giving us our daily ration from it little by little (piecemeal) till it decreased to such an extent that we did not receive except a date each." I asked (Jabir), "How could one date benefit you?" He said, "We came to know its value when even that finished." Jabir added, "Then we reached the sea (coast) where we found a fish like a small mountain. The people (i.e. troops) ate of it for 18 nights (i.e. days). Then Abu 'Ubaida ordered that two of its ribs be fixed on the ground (in the form of an arch) and that a she-camel be ridden and passed under them. So it passed under them without touching them."
Reference | : Sahih al-Bukhari 4360 |
In-book reference | : Book 64, Hadith 386 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 646 |
(deprecated numbering scheme) |
Reference | : Al-Adab Al-Mufrad 126 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 126 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3039 |
In-book reference | : Book 47, Hadith 91 |
English translation | : Vol. 5, Book 44, Hadith 3039 |
Ibn `Abbas reported:
Reference | : Sahih Muslim 763a |
In-book reference | : Book 6, Hadith 216 |
USC-MSA web (English) reference | : Book 4, Hadith 1671 |
(deprecated numbering scheme) |
Malik b. Anas narrated it from 'Amr b. Yahya with the same chain of transmitters, transmitters and mentioned the rinsing (of mouth) and snuffing (of water into the nostrils) three times, but he did not mention" from one palm," and made this addition:
Reference | : Sahih Muslim 235c |
In-book reference | : Book 2, Hadith 24 |
USC-MSA web (English) reference | : Book 2, Hadith 455 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 746 |
In-book reference | : Book 5, Hadith 179 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 946 |
In-book reference | : Book 5, Hadith 373 |
Narrated An-Nazzal bin Sabra:
`Ali offered the Zuhr prayer and then sat down in the wide courtyard (of the Mosque) of Kufa in order to deal with the affairs of the people till the `Asr prayer became due. Then water was brought to him and he drank of it, washed his face, hands, head and feet. Then he stood up and drank the remaining water while he was standing. and said, "Some people dislike to drink water while standing thought the Prophet did as I have just done."
Reference | : Sahih al-Bukhari 5616 |
In-book reference | : Book 74, Hadith 42 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 520 |
(deprecated numbering scheme) |
[At-Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 407 |
In-book reference | : Introduction, Hadith 407 |
Narrated Maimuna:
I placed water for the bath of the Prophet. He washed his hands twice or thrice and then poured water on his left hand and washed his private parts. He rubbed his hands over the earth (and cleaned them), rinsed his mouth, washed his nose by putting water in it and blowing it out, washed his face and both forearms and then poured water over his body. Then he withdrew from that place and washed his feet.
Reference | : Sahih al-Bukhari 257 |
In-book reference | : Book 5, Hadith 10 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 257 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 130 |
In-book reference | : Book 1, Hadith 131 |
English translation | : Vol. 1, Book 1, Hadith 130 |
Narrated Abdullah ibn Mas'ud:
We would not wash our feet after treading on something unclean, nor would we hold our hair and garments (during prayer).
Abu Dawud said: The tradition has been reported by Ibrahim b. Abi Mu'awiyah through a different chain of narrators: A'mash - Shaqiq - Masruq - 'Abd Allah (b. Mas'ud). And Hannad reported from Shaqiq, or reported on his authority saying: 'Abd Allah (b. Mas'ud) said.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 204 |
In-book reference | : Book 1, Hadith 204 |
English translation | : Book 1, Hadith 204 |
That the Messenger of Allah (saws) said: "Whoever arrogantly drags his garment, Allah will not look at him on the Day of Judgement." So Umm Salamah said: "What should the women do with their hems?" He said: "Slacken them a handspan." So she said: "Then their feet will be uncovered." He said: "Then slacken them a forearm's length and do not add to that."
He said: This Hadith is Hasan Sahih. In the Hadith there is a concession for women to drag their Izar because it covers them better.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1731 |
In-book reference | : Book 24, Hadith 12 |
English translation | : Vol. 3, Book 22, Hadith 1731 |
Jubair b. Mut'im reported on the authority of his father that he heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2354b |
In-book reference | : Book 43, Hadith 164 |
USC-MSA web (English) reference | : Book 30, Hadith 5811 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying. Allah fixed the very portion of adultery which a man will indulge in. There would be no escape from it. The adultery of the eye is the lustful look and the adultery of the ears is listening to voluptuous (song or talk) and the adultery of the tongue is licentious speech and the adultery of the hand is the lustful grip (embrace) and the adultery of the feet is to walk (to the place) where he intends to commit adultery and the heart yearns and desires which he may or may not put into effect.
Reference | : Sahih Muslim 2658a |
In-book reference | : Book 46, Hadith 33 |
USC-MSA web (English) reference | : Book 33, Hadith 6422 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 120 |
In-book reference | : Book 1, Hadith 120 |
English translation | : Book 1, Hadith 120 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 967 |
In-book reference | : Book 2, Hadith 578 |
English translation | : Book 2, Hadith 962 |
Narrated Abu Humaid As-Sa`idi:
The Prophet employed Ibn Al-Utbiyya to collect Zakat from Bani Sulaim, and when he returned (with the money) to Allah's Apostle the Prophet called him to account, and he said, "This (amount) is for you, and this was given to me as a present." Allah's Apostle said, "Why don't you stay at your father's house or your mother's house to see whether you will be given gifts or not, if you are telling the truth?" Then Allah's Apostle stood up and addressed the people, and after glorifying and praising Allah, he said: Amma Ba'du (then after) I employ some men from among you for some job which Allah has placed in my charge, and then one of you comes to me and says, 'This (amount) is for you and this is a gift given to me.' Why doesn't he stay at the house of his father or the house of his mother and see whether he will be given gifts or not if he was telling the truth by Allah, none of you takes anything of it (i.e., Zakat) for himself (Hisham added: unlawfully) but he will meet Allah on the Day of Resurrection carrying it on his neck! I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah." Then the Prophet raised both his hands till I saw the whiteness of his armpits, and said, "(No doubt)! Haven't I conveyed Allah's Message!"
Reference | : Sahih al-Bukhari 7197 |
In-book reference | : Book 93, Hadith 58 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 305 |
(deprecated numbering scheme) |
'Abdullah b. Mas'ud reported:
Reference | : Sahih Muslim 2645a |
In-book reference | : Book 46, Hadith 4 |
USC-MSA web (English) reference | : Book 33, Hadith 6393 |
(deprecated numbering scheme) |
Narrated Ali ibn AbuTalib:
Zayd ibn Harithah went out to Mecca and brought the daughter of Hamzah with him. Then Ja'far said: I shall take her; I have more right to her; she is my uncle's daughter and her maternal aunt is my wife; the maternal aunt is like mother. Ali said: I am more entitled to take her. She is my uncle's daughter. The daughter of the Messenger of Allah (saws) is my wife, and she has more right to her. Zayd said: I have more right to her. I went out and journeyed to her, and brought her with me. The Prophet (saws) came out.
The narrator mentioned the rest of the tradition. He (i.e. the Prophet) said: As for the girl, I decided in favour of Ja'far. She will live with her maternal aunt. The maternal aunt is like mother.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2278 |
In-book reference | : Book 13, Hadith 104 |
English translation | : Book 12, Hadith 2271 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1423 |
In-book reference | : Book 7, Hadith 19 |
Abdullah b. Buraida (Allah be pleased with him) reported on the authority of his father:
Reference | : Sahih Muslim 1149a |
In-book reference | : Book 13, Hadith 203 |
USC-MSA web (English) reference | : Book 6, Hadith 2558 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3682 |
In-book reference | : Book 31, Hadith 11 |
English translation | : Vol. 4, Book 31, Hadith 3712 |
Narrated Anas:
The Prophet stayed for three rights between Khaibar and Medina and was married to Safiya. I invited the Muslim to h s marriage banquet and there wa neither meat nor bread in that banquet but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put. The Muslims said amongst themselves, "Will she (i.e. Safiya) be one of the mothers of the believers, (i.e. one of the wives of the Prophet ) or just (a lady captive) of what his right-hand possesses" Some of them said, "If the Prophet makes her observe the veil, then she will be one of the mothers of the believers (i.e. one of the Prophet's wives), and if he does not make her observe the veil, then she will be his lady slave." So when he departed, he made a place for her behind him (on his and made her observe the veil.
Reference | : Sahih al-Bukhari 4213 |
In-book reference | : Book 64, Hadith 253 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 524 |
(deprecated numbering scheme) |
Thabit b. Dahhak reported that he pledged allegiance to the Messenger of Allah (may peace be upon him) under the Tree, and verily the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 110a |
In-book reference | : Book 1, Hadith 208 |
USC-MSA web (English) reference | : Book 1, Hadith 201 |
(deprecated numbering scheme) |
Mughira b. Shu'ba reported:
Reference | : Sahih Muslim 274e |
In-book reference | : Book 2, Hadith 97 |
USC-MSA web (English) reference | : Book 2, Hadith 528 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 890 |
In-book reference | : Book 4, Hadith 314 |
Anas b. Sirin reported:
Reference | : Sahih Muslim 657b |
In-book reference | : Book 5, Hadith 327 |
USC-MSA web (English) reference | : Book 4, Hadith 1382 |
(deprecated numbering scheme) |
Yahya related to me that Ziyad ibn Abd ar-Rahman said, "Malik related to us from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman, that Abu Bakr ibn Abd ar-Rahman was once doing itikaf and he would go out to relieve himself in a closed room under a roofed passage in Khalid ibn Walid's house. Otherwise he did not leave his place of itikaf until he went to pray at the Id with the muslims."
USC-MSA web (English) reference | : Book 19, Hadith 5 |
Arabic reference | : Book 19, Hadith 697 |
Narrated `Abdur Rahman bin Abi Laila:
Sahl bin Hunaif and Qais bin Sa`d were sitting in the city of Al-Qadisiya. A funeral procession passed in front of them and they stood up. They were told that funeral procession was of one of the inhabitants of the land i.e. of a non-believer, under the protection of Muslims. They said, "A funeral procession passed in front of the Prophet and he stood up. When he was told that it was the coffin of a Jew, he said, "Is it not a living being (soul)?"
Reference | : Sahih al-Bukhari 1312, 1313 |
In-book reference | : Book 23, Hadith 70 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 399 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported that Allah's Apostle (may peace be upon him) granted sanction to the family of Hazm for incantation (in mitigating the effect of the poison of) the snake, and, he said -to Asma' daughter of 'Umais:
Reference | : Sahih Muslim 2198 |
In-book reference | : Book 39, Hadith 80 |
USC-MSA web (English) reference | : Book 26, Hadith 5451 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: Ten are the acts according to fitrah (nature): clipping the moustache, letting the beard grow, using the tooth-stick, cleansing the nose (Al-Istinshaq) with water, cutting the nails, washing the finger joints, plucking the hair under the arm-pits, shaving the pubes, and cleansing one's private parts (after easing or urinating) with water. The narrator said: I have forgotten the tenth, but it may have been rinsing the mouth.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 53 |
In-book reference | : Book 1, Hadith 53 |
English translation | : Book 1, Hadith 52 |
Narrated Aisha, Ummul Mu'minin:
A woman said: Messenger of Allah, my mother suddenly died; if it had not happened, she would have given sadaqah (charity) and donated (something). Will it suffice if I give sadaqah on her behalf? The Prophet (saws) said: Yes, give sadaqah on her behalf.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2881 |
In-book reference | : Book 18, Hadith 20 |
English translation | : Book 17, Hadith 2875 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) came upon us when my mother and I were plastering a wall of mine. He asked: What is this, Abdullah ? I replied: It is something I am repairing. He said! The matter is quicker for you than that.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5235 |
In-book reference | : Book 43, Hadith 463 |
English translation | : Book 42, Hadith 5216 |
Ibn 'Umar reported that Hafsa, the Mother of the Believers, informed him that when the Mu'adhdhin became silent after calling (people) to the dawn prayer, the Messenger of Allah (may peace be upon him) commenced the dawn (prayer) when it dawned by observing two short rak'ahs before the commencement of the (Fard) prayer.
Reference | : Sahih Muslim 723a |
In-book reference | : Book 6, Hadith 106 |
USC-MSA web (English) reference | : Book 4, Hadith 1562 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2133 |
In-book reference | : Book 11, Hadith 44 |
English translation | : Vol. 3, Book 11, Hadith 2133 |
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أُمِّ جُنْدُبٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3031 |
In-book reference | : Book 25, Hadith 150 |
English translation | : Vol. 4, Book 25, Hadith 3031 |
Narrated Sa`id bin 'Ubada Al-Ansari:
that he consulted the Prophet about a vow that had been made by his mother who died without fulfilling it. The Prophet gave his verdict that he should fulfill it on her behalf. The verdict became Sunna (i.e. the Prophet's tradition).
Reference | : Sahih al-Bukhari 6698 |
In-book reference | : Book 83, Hadith 75 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 689 |
(deprecated numbering scheme) |
Narrated Zainab:
(the daughter of Um Salama) My mother said, "O Allah's Apostle! Shall I receive a reward if I spend for the sustenance of Abu Salama's offspring, and in fact they are also my sons?" The Prophet replied, "Spend on them and you will get a reward for what you spend on them."
Reference | : Sahih al-Bukhari 1467 |
In-book reference | : Book 24, Hadith 69 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 546 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4937 |
In-book reference | : Book 43, Hadith 165 |
English translation | : Book 42, Hadith 4919 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3963 |
In-book reference | : Book 36, Hadith 25 |
English translation | : Vol. 4, Book 36, Hadith 3415 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3964 |
In-book reference | : Book 36, Hadith 26 |
English translation | : Vol. 4, Book 36, Hadith 3416 |
Narrated AbdurRahman ibn Azhar:
I saw the Messenger of Allah (saws) on the morning of the conquest of Mecca when I was a young boy. He was walking among the people, seeking the camp of Khalid ibn al-Walid. A man who had drunk wine was brought (before him) and he ordered them (to beat him). So they beat him with what they had in their hands. Some struck him with whips, some with sticks and some with sandals. The Messenger of Allah (saws) threw some dust on his face.
When a man who had drunk wine was brought before AbuBakr, he asked them (i.e. the people) about the number of beatings which they gave him. They numbered it forty. So AbuBakr gave him forty lashes.
When Umar came to power, Khalid ibn al-Walid wrote to him: The people have become addicted to drinking wine and they look down upon the prescribed punishment and its penalty.
He said: They are with you, ask them. The immigrants who embraced Islam in the beginning were with him. He asked them and they agreed on the fact that (a drunkard) should be given eighty lashes.
Ali said: When a man drinks wine, he tells lies. I, therefore, think that he should be prescribed punishment that is prescribed for telling lies..
Abu Dawud said: 'Uqail b. Khalid included in the chain of this tradition: "Abd Allah b. Abd al-Rahman b. al-Azhar from his father" between al-Zuhri and Ibn al-Azhar.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4489 |
In-book reference | : Book 40, Hadith 139 |
English translation | : Book 39, Hadith 4474 |
Narrated `Abdur-Rahman bin Abi Bakr:
The companions of Suffa were poor people. The Prophet once said, "Whoever has food enough for two persons, should take a third one (from among them), and whoever has food enough for four persons, should take a fifth or a sixth (or said something similar)." Abu Bakr brought three persons while the Prophet took ten. And Abu Bakr with his three family member (who were I, my father and my mother) (the sub-narrator is in doubt whether `Abdur-Rahman said, "My wife and my servant who was common for both my house and Abu Bakr's house.") Abu Bakr took his supper with the Prophet and stayed there till he offered the `Isha' prayers. He returned and stayed till Allah's Apostle took his supper. After a part of the night had passed, he returned to his house. His wife said to him, "What has detained you from your guests?" He said, "Have you served supper to them?" She said, "They refused to take supper until you come. They (i.e. some members of the household) presented the meal to them but they refused (to eat)" I went to hide myself and he said, "O Ghunthar!" He invoked Allah to cause my ears to be cut and he rebuked me. He then said (to them): Please eat!" and added, I will never eat the meal." By Allah, whenever we took a handful of the meal, the meal grew from underneath more than that handful till everybody ate to his satisfaction; yet the remaining food was more than the original meal. Abu Bakr saw that the food was as much or more than the original amount. He called his wife, "O sister of Bani Firas!" She said, "O pleasure of my eyes. The food has been tripled in quantity." Abu Bakr then started eating thereof and said, "It (i.e. my oath not to eat) was because of Sa all." He took a handful from it, and carried the rest to the Prophet. So that food was with the Prophet . There was a treaty between us and some people, and when the period of that treaty had elapsed, he divided US into twelve groups, each being headed by a man. Allah knows how many men were under the command of each leader. Anyhow, the Prophet surely sent a leader with each group. Then all of them ate of that meal.
Reference | : Sahih al-Bukhari 3581 |
In-book reference | : Book 61, Hadith 90 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 781 |
(deprecated numbering scheme) |
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ مَنْصُورٍ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ أَنَّهُ سَمِعَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ مِثْلَهُ.
Grade: | Sahih (Darussalam)], lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1000, 1001 |
In-book reference | : Book 5, Hadith 424 |
Narrated Abu Bakr As-Siddiq:
I asked Allah's Apostle to teach me an invocation so that I may invoke Allah with it in my prayer. He told me to say, "Allahumma inni zalumtu nafsi zulman kathiran, Wala yaghfiru dh-dhunuba illa anta, fa ghfir li maghfiratan min `indika, wa r-hamni, innaka anta l-ghafuru r-rahim (O Allah! I have done great injustice to myself and none except You forgives sins, so bestow on me a forgiveness from You, and Have Mercy on me, You are the Forgiver, the Merciful).
Reference | : Sahih al-Bukhari 834 |
In-book reference | : Book 10, Hadith 227 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 796 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1006 |
In-book reference | : Book 10, Hadith 42 |
English translation | : Vol. 2, Book 5, Hadith 1006 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4075 |
In-book reference | : Book 36, Hadith 150 |
English translation | : Vol. 5, Book 36, Hadith 4075 |
Sulaiman b. 'Amr b. Ahwas reported on the authority of his mother:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1967 |
In-book reference | : Book 11, Hadith 247 |
English translation | : Book 10, Hadith 1962 |
Narrated Aisha, Ummul Mu'minin:
My mother intended to make me gain weight to send me to the (house of) the Messenger of Allah (saws). But nothing which she desired benefited me till she gave me cucumber with fresh dates to eat. Then I gained as much weight (as she desired).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3903 |
In-book reference | : Book 29, Hadith 49 |
English translation | : Book 28, Hadith 3894 |