Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4600 |
In-book reference | : Book 42, Hadith 5 |
English translation | : Book 41, Hadith 4583 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3696 |
In-book reference | : Book 27, Hadith 28 |
English translation | : Book 26, Hadith 3687 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3822 |
In-book reference | : Book 28, Hadith 87 |
English translation | : Book 27, Hadith 3813 |
Narrated Al-Miswar b. Makhramah:
'Umar consulted the people about the compensation of abortion of woman. Al-Mughirah b. Shu'bah said: I was present with the Messenger of Allah (saws) when he gave judgement that a male or female slave should testify you. So he brought Muhammad b. Maslamah to him. Harun added: He then testified him.
Imlas means a man striking the belly of his wife.
Abu Dawud said: I have been informed that Abu 'Ubaid said: It (abortion) is called imlas because the woman causes it to slip before the time of delivery. Similarly, anything which slips from the hand or from some other thing is called malasa (slipped).
صحيح دون زيادة هارون ق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4570 |
In-book reference | : Book 41, Hadith 77 |
English translation | : Book 40, Hadith 4553 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2202 |
In-book reference | : Book 13, Hadith 28 |
English translation | : Book 12, Hadith 2196 |
This is also transmitted by Ibn 'Abd al-Rahman b. Abza on the authority of his father from 'Ammar. He reported the Prophet (saws) as saying:
Abu Dawud said: This is also transmitted by Shu'bah from Husain on the authority of Abu Malik. He said: I heard 'Ammar saying so him his speech, except that in this version he added the words: "He blew." And Husain b. Muhammad narrated from Shu'bah on the authority of al-Hakam and in this version added the words:"He (the Prophet) struck the earth with his plans and blew."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 326 |
In-book reference | : Book 1, Hadith 326 |
English translation | : Book 1, Hadith 326 |
Abu Hurairah reported:
Abu Dawud said: This tradition has been narrated by Malik, Sufyan b. 'Uyainah, al-Awza'i, and 'Abd al-Razzaq from Ma'mar and Ibn Ishaq, none of them made a mention of the call for prayer (adman) in this version of the tradition narrated by al-Zuhri, and none of them attribute (this tradition) to him except al-Awza'i and Aban al-'Attar on the authority of Ma'mar.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 436 |
In-book reference | : Book 2, Hadith 46 |
English translation | : Book 2, Hadith 436 |
'Abd Allah b. 'Umar reported:
Abu Dawud said: Al-Qassah means lime used as mortar.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 451 |
In-book reference | : Book 2, Hadith 61 |
English translation | : Book 2, Hadith 451 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3849 |
In-book reference | : Book 34, Hadith 23 |
English translation | : Vol. 5, Book 34, Hadith 3849 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1787 |
In-book reference | : Book 8, Hadith 5 |
English translation | : Vol. 3, Book 8, Hadith 1787 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2474 |
In-book reference | : Book 16, Hadith 39 |
English translation | : Vol. 3, Book 16, Hadith 2474 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2588 |
In-book reference | : Book 20, Hadith 56 |
English translation | : Vol. 3, Book 20, Hadith 2588 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2628 |
In-book reference | : Book 21, Hadith 14 |
English translation | : Vol. 3, Book 21, Hadith 2628 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2712 |
In-book reference | : Book 22, Hadith 18 |
English translation | : Vol. 3, Book 22, Hadith 2712 |
Reference | : Sunan Ibn Majah 903 |
In-book reference | : Book 5, Hadith 101 |
English translation | : Vol. 1, Book 5, Hadith 903 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1055 |
In-book reference | : Book 5, Hadith 474 |
Grade: | Da'if (Darussalam) because of the weakness of Shareek An-Nakha'i] (Darussalam) |
Reference | : Musnad Ahmad 1336 |
In-book reference | : Book 5, Hadith 737 |
حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عِكْرِمَةُ بْنُ إِبْرَاهِيمَ بَاهِلِيٌّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ وَذَكَرَهُ.
Grade: | A Hasan hadeeth] , Da\'if (Darussalam), it is a repeat of 442] (Darussalam) |
Reference | : Musnad Ahmad 558, 559 |
In-book reference | : Book 4, Hadith 150 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1722 |
In-book reference | : Book 5, Hadith 194 |
وَرَوَاهُ أَبُو دَاوُدَ عَنْهُ عَنْ أَبِي هُرَيْرَةَ مُتَّصِلا
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3508, 3509 |
In-book reference | : Book 16, Hadith 56 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 584 |
In-book reference | : Book 4, Hadith 20 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3975 |
In-book reference | : Book 19, Hadith 187 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4025 |
In-book reference | : Book 19, Hadith 235 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 590 |
In-book reference | : Book 30, Hadith 53 |
English translation | : Book 30, Hadith 590 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 617 |
In-book reference | : Book 31, Hadith 14 |
English translation | : Book 31, Hadith 617 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 373 |
In-book reference | : Book 52, Hadith 4 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Apostle saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: 'At the junction of the two seas there is a slave of Ours who is more learned than you.' Moses asked, 'O my Lord, how can I meet him?' Allah said, 'Take a fish and put it in a basket (and set out), and where you, will lose the fish, you will find him.' So Moses (took a fish and put it in a basket and) set out, along with his boy-servant Yusha` bin Noon, till they reached a rock (on which) they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea (straight) as in a tunnel). (18.61) Allah stopped the current of water on both sides of the way created by the fish, and so that way was like a tunnel. When Moses got up, his companion forgot to tell him about the fish, and so they carried on their journey during the rest of the day and the whole night. The next morning Moses asked his boy-servant 'Bring us our early meal; no doubt, we have suffered much fatigue in this journey of ours.' (18.62) Moses did not get tired till he had passed the place which Allah had ordered him to seek after. His boy-servant then said to him,' 'Do you remember when we be-took ourselves to the rock I indeed forgot the fish, none but Satan made me forget to remember it. It took its course into the sea in a marvelous way.' (18.63) There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said, 'That is what we have been seeking'. So they went back retracing their footsteps. (18.64) They both returned, retracing their steps till they reached the rock. Behold ! There they found a man covered with a garment. Moses greeted him. Al-Khadir said astonishingly. 'Is there such a greeting in your land?' Moses said, 'I am Moses.' He said, 'Are you the Moses of the children of Israel?' Moses said, 'I have come to you so that you may teach me of what you have been taught. Al-Khadir said, 'You will not be able to have patience with me. (18.66) O Moses! I have some of Allah's knowledge which He has bestowed upon me but you do not know it; and you too, have some of Allah's knowledge which He has bestowed upon you, but I do not know it." Moses said, "Allah willing, you will find me patient, and I will not disobey you in anything.' (18.6) Al-Khadir said to him. 'If you then follow me, do not ask me about anything until I myself speak to you concerning it.' (18.70), After that both of them proceeded along the sea coast, till a boat passed by and they requested the crew to let them go on board. The crew recognized Al-Khadir and allowed them to get on board free of charge. When they got on board suddenly Moses saw that Al-Khadir had pulled out one of the planks of the boat with an adze. Moses said to him.' These people gave us a free lift, yet you have scuttled their boat so as to drown its people! Truly, you have done a dreadful thing.' (18.71) Al-Khadir said, 'Didn't I say that you can have no patience with me ?' (18.72) Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you.)" (18.73) Allah's Apostle said, "The first excuse given by Moses, was that he had forgotten. Then a sparrow came and sat over the edge of the boat and dipped its beak once in the sea. Al-Khadir said to Moses, 'My knowledge and your knowledge, compared to Allah's knowledge is like what this sparrow has taken out of the sea.' Then they both got out of the boat, and while they were walking on the sea shore, Al-Khadir saw a boy playing with other boys. Al-Khadir got hold of the head of that boy and pulled it out with his hands and killed him. Moses said, 'Have you killed an innocent soul who has killed nobody! Truly, you have done an illegal thing.' (18.74) He said, "Didn't I tell you that you can have no patience with me?' (18.75) (The sub narrator said, the second blame was stronger than the first one.) Moses said, 'If I ask you about anything after this, keep me not in your company, you have received an excuse from me.' (18.76) Then they both proceeded until they came to the inhabitants of a town. They asked them food but they refused to entertain them. (In that town) they found there a wall on the point of falling down. (18.77) Al-Khadir set it up straight with his own hands. Moses said, 'These are people to whom we came, but they neither fed us nor received us as guests. If you had wished, you could surely have exacted some recompense for it. Al-Khadir said, 'This is the parting between me and you ..that is the interpretation of (those things) over which you were unable to hold patience.' (18.78-82) Allah's Apostle said, "We wished that Moses could have been more patient so that Allah might have described to us more about their story."
Reference | : Sahih al-Bukhari 4725 |
In-book reference | : Book 65, Hadith 247 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 249 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet said, "On the Day of Resurrection the Believers will assemble and say, 'Let us ask somebody to intercede for us with our Lord.' So they will go to Adam and say, 'You are the father of all the people, and Allah created you with His Own Hands, and ordered the angels to prostrate to you, and taught you the names of all things; so please intercede for us with your Lord, so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this (i.e. intercession for you).' Then Adam will remember his sin and feel ashamed thereof. He will say, 'Go to Noah, for he was the first Apostle, Allah sent to the inhabitants of the earth.' They will go to him and Noah will say, 'I am not fit for this undertaking.' He will remember his appeal to his Lord to do what he had no knowledge of, then he will feel ashamed thereof and will say, 'Go to the Khalil--r-Rahman (i.e. Abraham).' They will go to him and he will say, 'I am not fit for this undertaking. Go to Moses, the slave to whom Allah spoke (directly) and gave him the Torah .' So they will go to him and he will say, 'I am not fit for this undertaking.' and he will mention (his) killing a person who was not a killer, and so he will feel ashamed thereof before his Lord, and he will say, 'Go to Jesus, Allah's Slave, His Apostle and Allah's Word and a Spirit coming from Him. Jesus will say, 'I am not fit for this undertaking, go to Muhammad the Slave of Allah whose past and future sins were forgiven by Allah.' So they will come to me and I will proceed till I will ask my Lord's Permission and I will be given permission. When I see my Lord, I will fall down in Prostration and He will let me remain in that state as long as He wishes and then I will be addressed.' (Muhammad!) Raise your head. Ask, and your request will be granted; say, and your saying will be listened to; intercede, and your intercession will be accepted.' I will raise my head and praise Allah with a saying (i.e. invocation) He will teach me, and then I will intercede. He will fix a limit for me (to intercede for) whom I will admit into Paradise. Then I will come back again to Allah, and when I see my Lord, the same thing will happen to me. And then I will intercede and Allah will fix a limit for me to intercede whom I will let into Paradise, then I will come back for the third time; and then I will come back for the fourth time, and will say, 'None remains in Hell but those whom the Qur'an has imprisoned (in Hell) and who have been destined to an eternal stay in Hell.' " (The compiler) Abu `Abdullah said: 'But those whom the Qur'an has imprisoned in Hell,' refers to the Statement of Allah: "They will dwell therein forever." (16.29)
Reference | : Sahih al-Bukhari 4476 |
In-book reference | : Book 65, Hadith 3 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 3 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that Zurayq ibn Hayyan, who was in charge of Egypt in the time of al-Walid, Sulayman, and Umar ibn Abd al-'Aziz, mentioned that Umar ibn Abd al- Aziz had written to him saying, "Assess the muslims that you come across and take from what is apparent of their wealth and whatever merchandise is in their charge, one dinar for every forty dinars, and the same proportion from what is less than that down to twenty dinars, and if the amount falls short of that by one third of a dinar then leave it and do not take anything from it. As for the people of the Book that you come across, take from the merchandise in their charge one dinar for every twenty dinars, and the same proportion from what is less than that down to ten dinars, and if the amount falls short by one third of a dinar leave it and do not take anything from it. Give them a receipt for what you have taken f rom them until the same time next year."
Malik said, "The position among us (in Madina) concerning goods which are being managed for trading purposes is that if a man pays zakat on his wealth, and then buys goods with it, whether cloth, slaves or something similar, and then sells them before a year has elapsed over them, he does not pay zakat on that wealth until a year elapses over it from the day he paid zakat on it. He does not have to pay zakat on any of the goods if he does not sell them for some years, and even if he keeps them for a very long time he still only has to pay zakat on them once when he sells them."
Malik said, "The position among us concerning a man who uses gold or silver to buy wheat, dates, or whatever, for trading purposes and keeps it until a year has elapsed over it and then sells it, is that he only has to pay zakat on it if and when he sells it, if the price reaches a zakatable amount. This is therefore not the same as the harvest crops that a man reaps from his land, or the dates that he harvests from his palms."
Malik said, "A man who has wealth which he invests in trade, but which does not realise a zakatable profit for him, fixes a month in the year when he takes stock of what goods he has for trading, and counts the gold and silver that he has in ready money, and if all of it comes to a zakatable amount he pays zakat on it."
Malik said, "The position is the same for muslims who trade and muslims who do not. They only have to pay zakat once in any one year, whether they trade in that year or not."
USC-MSA web (English) reference | : Book 17, Hadith 20 |
Arabic reference | : Book 17, Hadith 599 |
'Abd al-Rabman b. Abu Bakr reported that the people of Suffa were very poor. Once the Messenger of Allah (may peace be upon him) said (to his Companions):
Reference | : Sahih Muslim 2057a |
In-book reference | : Book 36, Hadith 239 |
USC-MSA web (English) reference | : Book 23, Hadith 5106 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab from Abdullah ibn Abdullah ibn al-Harith ibn Nawfal from Abdullah ibn Abbas that Umar ibn al- Khattab set out for ash Sham and when he was at Sargh, near Tabuk, the commanders of the army, Abu Ubayda ibn al-Jarrah and his companions, met him and told him that the plague had broken out in ash-Sham. Ibn Abbas said, "Umar ibn al-Khattab said, 'all the first Muhajir unto me.' He assembled them and asked them for advice, informing them that the plague had broken out in ash Sham. They disagreed. Some said, 'You have set out for something, and we do not think that you should leave it.' Others said, 'You have the companions of the Prophet, may Allah bless him and grant him peace, and the rest of the people with you, and we do not think that you should send them towards this plague.' Umar said, 'Leave me.'
Then he said, 'Summon the Ansar to me.' They were summoned and he asked them for advice. They acted as the Muhajirun had and disagreed as they had disagreed. He said, 'Leave me.' "Then he said, 'Summon to me whoever is here of the aged men of Quraysh from the Muhajirun of the conquest.' He summoned them and not one of them differed. They said, 'We think that you should withdraw the people and not send them towards the plague.' Umar called out to the people, 'I am leaving by camel in the morning,' so they set out. Abu Ubayda said, 'Is it flight from the decree of Allah?' Umar said, 'Better that someone other than you had said it, Abu Ubayda. Yes. We flee from the decree of Allah to the decree of Allah. What would you think if these camels had gone down into a valley which had two slopes, one of them fertile, and the other barren. If you pastured in the fertile part, wouldn't you pasture them by the decree of Allah? If you pastured them in the barren part, wouldn't you pasture them by the decree of Allah?'
''Abd ar-Rahman ibn Awf arrived and he had been off doing something and he said, 'I have some knowledge of this. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "If you hear about it in a land, do not go forward to it. If it comes upon a land and you are in it, then do not depart in flight from it." ' Umar praised Allah and then set off."
Sunnah.com reference | : Book 45, Hadith 21 |
USC-MSA web (English) reference | : Book 45, Hadith 22 |
Arabic reference | : Book 45, Hadith 1621 |
Yahya related to me from Abd ar-Rahman ibn al-Qasim, from his father that A'isha, umm al-muminin, said, "We set out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of the farewell hajj and we went into ihram for umra. Afterwards, the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever has a sacrificial animal with him should go into ihram for hajj and umra together, and he should not leave ihram without leaving ihram for both of them at the same time.' "
She continued "I was menstruating when I got to Makka, so I did not do tawaf of the House or say between Safa and Marwa. I complained to the Messenger of Allah, may Allah bless him and grant him peace, and he said, 'Undo your hair and comb it and leave the umra and go back into ihram for the hajj.' "
She said, "I did so, and when we had completed the hajj, the Messenger of Allah, may Allah bless him and grant him peace, sent me with Abd ar-Rahman ibn Abi Bakr as-Siddiq to at-Tanim and I performed an umra and he said, 'This is in place of your umra.' "
"Those who had entered ihram for the umra did tawaf of the House and say between Safa and Marwa, then left ihram. Then they did another tawaf after returning from Mina for their hajj, whereas those who entered ihram for the hajj or combined the hajj and the umra, only did one tawaf."
Yahya related the same as that to me from Malik from Ibn Shihab from Urwa ibn az-Zubayr from A'isha.
USC-MSA web (English) reference | : Book 20, Hadith 232 |
Arabic reference | : Book 20, Hadith 929 |
Abu Wa'il reported:
Reference | : Sahih Muslim 822d |
In-book reference | : Book 6, Hadith 339 |
USC-MSA web (English) reference | : Book 4, Hadith 1794 |
(deprecated numbering scheme) |
It has been narrated on the authority of Yazid b. Abu 'Ubaid who said that he heard Salama b. al-Akwa' say:
Reference | : Sahih Muslim 1806 |
In-book reference | : Book 32, Hadith 159 |
USC-MSA web (English) reference | : Book 19, Hadith 4449 |
(deprecated numbering scheme) |
Mughira b. Shu'ba reported that he participated In the expedition of Tabuk along with the Messenger of Allah (may peace be upon him). The Messenger of Allah (may peace be upon him) went out to answer the call of nature before the morning prayer. and I carried along with him a jar (full of water). When the Messenger of Allah (may peace be upon him) came back to me (after relieving himself). I began to pour water upon his hands out of the jar and he washed his hands three times, then washed his face three times. He then tried to tuck up the sleeves of his cloak upon his forearms but since the sleeves were tight he inserted his hands in the cloak and then brought out his forearms up to the elbow below the cloak, and then wiped over his shoes and then moved on. Mughira said:
Reference | : Sahih Muslim 274l |
In-book reference | : Book 4, Hadith 114 |
USC-MSA web (English) reference | : Book 4, Hadith 848 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 642 |
In-book reference | : Introduction, Hadith 642 |
Narrated Abdullah ibn Amr:
AbulJawza' said: A man who attended the company of the Prophet (saws) narrated to me (it is thought that he was Abdullah ibn Amr): The Prophet (saws) said to me: Come to me tomorrow; I shall give you something, I shall give you something, I shall reward you something, I shall donate something to you. I thought that he would give me some present.
He said (to me when I came to him): When the day declines, stand up and pray four rak'ahs. He then narrated something similar.
This version adds: Do not stand until you glorify Allah ten times, and praise Him ten times, and exalt Him ten times, and say, "There is no god but Allah" ten times. Then you should do that in four rak'ahs. If you are the greatest sinner on earth, you will be forgiven (by Allah) on account of this (prayer).
I asked: If I cannot pray this the appointed hour, (what should I do)? He replied: Pray that by night or by day (at any time).
Abu Dawud said: Habban b. Hilal is the maternal uncle of Hilal al-Ra'i.
Abu Dawud said: This tradition has been narrated by al-Mustamir b. al-Riyyan from Ibn al-Jawza' from 'Abd Allah b. 'Amr without referring to the Prophet (saws), - narrated as a statement of 'Abd Allah b. 'Amr himself (mauquf). This has also been narrated by Rawh b. al-Musayyab, and Ja'far b. Sulaiman from 'Amr b. Malik al-Nakri from Abu al-Jauza' from Ibn 'Abbas as his own statement (and not the statement of the Prophet). But the version of Rawh has the words: "The tradition of the Prophet (saws)."
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1298 |
In-book reference | : Book 5, Hadith 49 |
English translation | : Book 5, Hadith 1293 |
Muhammad b. Jubair b. Mut’im said from his father on the authority of his grandfather:
Ibn Bashshar said in his version: Allah is above the throne, and the throne is above the heavens. He then mentioned the rest of the tradition. ‘Abd al-A’la, Ibn al- Muthana and Ibn Bashshar transmitted it from Ya’qub b. ‘Utbah and Jubair b. Muhammad b. Jubair from his father on the authority of his grandfather.
Abu Dawud said: This tradition with the chain of Ahmad b. Sa’ad is sound. It has been approved by the body (of traditionists) , which includes Yahya b. Ma’in and ‘Ali b. al-Madani, and a group has transmitted it from Ibn Ishaq, as Ahmad also said. And so far as I have been informed ‘Abd al-A’la, Ibn al-Muthanna, and Ibn Bashshar had heard from the same copy(of the collection of tradition).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4726 |
In-book reference | : Book 42, Hadith 131 |
English translation | : Book 41, Hadith 4708 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3989 |
In-book reference | : Book 19, Hadith 201 |
Narrated Zaid bin Khalid:
We went out with Allah's Apostle in the year of Al-Hudaibiya. One night it rained and Allah's Apostle led us in the Fajr prayer and (after finishing it), turned to us and said, "Do you know what your Lord has said?" We replied, "Allah and His Apostle know it better." He said, "Allah said:-- "(Some of) My slaves got up believing in Me, And (some of them) disbelieving in Me. The one who said: We have been given Rain through Allah's Mercy and Allah's Blessing and Allah's Bounty, then he is a believer in Me, and is a disbeliever in the star. And whoever said: We have been given rain because of such and- such star, then he is a believer in the star, and is a disbeliever in Me."
Reference | : Sahih al-Bukhari 4147 |
In-book reference | : Book 64, Hadith 191 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 468 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
I used to accompany Allah's Apostle to fill my stomach; and that was when I did not eat baked bread, nor wear silk. Neither a male nor a female slave used to serve me, and I used to bind stones over my belly and ask somebody to recite a Qur'anic Verse for me though I knew it, so that he might take me to his house and feed me. Ja`far bin Abi Talib was very kind to the poor, and he used to take us and feed us with what ever was available in his house, (and if nothing was available), he used to give us the empty (honey or butter) skin which we would tear and lick whatever was in it.
Reference | : Sahih al-Bukhari 5432 |
In-book reference | : Book 70, Hadith 60 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 343 |
(deprecated numbering scheme) |
Humaid b. 'Abd al-Rahman b. 'Auf reported that his mother Umm Kulthum daughter of 'Uqba b. Abu Mu'ait, and she was one amongst the first emigrants who pledged allegiance to Allah's Apostle (may peace be upon him), as saying that she heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2605a |
In-book reference | : Book 45, Hadith 130 |
USC-MSA web (English) reference | : Book 32, Hadith 6303 |
(deprecated numbering scheme) |
'Abd al-Wahhab b. Ata' reported in connection with the words of Allah, the Exalted and the Glorious:
Reference | : Sahih Muslim 2848c |
In-book reference | : Book 53, Hadith 48 |
USC-MSA web (English) reference | : Book 40, Hadith 6825 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 92 |
In-book reference | : Introduction, Narration 91 |
Narrated Abu Huraira:
The Prophet said, "Allah says: 'I am just as My slave thinks I am, (i.e. I am able to do for him what he thinks I can do for him) and I am with him if He remembers Me. If he remembers Me in himself, I too, remember him in Myself; and if he remembers Me in a group of people, I remember him in a group that is better than they; and if he comes one span nearer to Me, I go one cubit nearer to him; and if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.' "
Reference | : Sahih al-Bukhari 7405 |
In-book reference | : Book 97, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 502 |
(deprecated numbering scheme) |
Narrated Humran:
(the slave of 'Uthman) I saw 'Uthman bin 'Affan asking for a tumbler of water (and when it was brought) he poured water over his hands and washed them thrice and then put his right hand in the water container and rinsed his mouth, washed his nose by putting water in it and then blowing it out. then he washed his face and forearms up to the elbows thrice, passed his wet hands over his head and washed his feet up to the ankles thrice. Then he said, "Allah's Apostle said 'If anyone performs ablution like that of mine and offers a two-rak'at prayer during which he does not think of anything else (not related to the present prayer) then his past sins will be forgiven.' "
Reference | : Sahih al-Bukhari 159 |
In-book reference | : Book 4, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 161 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Muslim ibn Abi Maryam that AIi ibn Abd ar-Rahman al-Muawi said, "Abdullah ibn Umar saw me playing with some small pebbles in the prayer. When I finished he forbade me, saying, 'Do as the Messenger of Allah, may Allah bless him and grant him peace, did.' I said, 'What did the Messenger of Allah, may Allah bless him and grant him peace, do?' He said, 'When he sat in the prayer, he placed his right hand on his right thigh and he closed his fist and pointed his index finger, and he placed his left hand on his left thigh. That is what he used to do.' "
Sunnah.com reference | : Book 3, Hadith 51 |
USC-MSA web (English) reference | : Book 3, Hadith 51 |
Arabic reference | : Book 3, Hadith 198 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim that Abd ar-Rahman ibn Abi Amra al-Ansari said that Uthman ibn Affan came to the isha prayer and seeing only a few people in the mosque, he lay down at the back of the mosque to wait for the number of people to increase. Ibn Abi Amra went and sat down beside him and Uthman asked him who he was, so he told him. Uthman said, "What have you memorised of the Qur'an?", and he told him. Uthman said, "If someone is present at isha, it is as if he had stood in prayer for half a night, and if some one is present at subh, it is as if he had stood in prayer for a whole night.
Sunnah.com reference | : Book 8, Hadith 8 |
USC-MSA web (English) reference | : Book 8, Hadith 8 |
Arabic reference | : Book 8, Hadith 297 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd ar Rahman that Abu Said said that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, "A group of people will appear among you whose prayer, fasting and deeds will make you think little of your own prayer, fasting and deeds. They will recite the Qur'an, but it wil not get past their throats, and they will pass through the deen like an arrow passes through game. You look at the arrowhead, and you see nothing, and you look at the shaft, and you see nothing, and you look at the flights, and you see nothing. And you are in doubt about the notch."
Sunnah.com reference | : Book 15, Hadith 11 |
USC-MSA web (English) reference | : Book 15, Hadith 10 |
Arabic reference | : Book 15, Hadith 482 |
Yahya related to me from Malik from Abu Ubayd, the mawla of Sulayman ibn Abd al-Malik, from Ata ibn Yazid al-Laythi that Abu Hurayra said, "Whoever says 'Glory be to Allah' (Subhana'llah) thirty- three times and 'Allah is Greater' (Allahu akbar) thirty-three times and 'Praise be to Allah' (al-hamdu lillah) thirty-three times, and seals the hundred with 'There is no god but Allah, alone without any partner. The Kingdom and praise belong to Him and He has power over everything' (La ilaha illa'llah, wahdahu la sharika lah, lahu'l mulku wa lahu'l hamd, wa huwa ala kulli shay'in qadir) after every prayer will have his wrong actions forgiven him even if they are abundant as the foam on the sea."
Sunnah.com reference | : Book 15, Hadith 24 |
USC-MSA web (English) reference | : Book 15, Hadith 22 |
Arabic reference | : Book 15, Hadith 494 |
Malik related to me from AIqama ibn Abi Alqama that his mother said that she had heard A'isha, the wife of the Prophet, may Allah bless him and grant him peace, say, "The Messenger of Allah, may Allah bless him and grant him peace, rose one night and put on his clothes and then went out. I ordered my slave-girl, Barira, to follow him, and she followed him until he got to al-Baqi. He stood near it as long as Allah willed and then he left. Barira arrived back before him and told me and I did not say anything to him until morning, and then I mentioned it to him and he explained, 'I was sent out to the people of al-Baqi to pray for them.' "
USC-MSA web (English) reference | : Book 16, Hadith 57 |
Arabic reference | : Book 16, Hadith 579 |
Yahya related to me from Malik that Muhammad ibn Uqba, the mawla of az Zubayr, asked al-Qasim ibn Muhammad whether he had to pay any zakat on a large sum given to him by his slave to buy his freedom. Al- Qasim said, "Abu Bakr as-Siddiq did not take zakat from anyone's property until it had been in his possession for a year."
Al- Qasim ibn Muhammad continued, "When Abu Bakr gave men their allowances he would ask them, 'Do you have any property on which zakat is due?' If they said, 'Yes,' he would take the zakat on that property out of their allowances. If they said, 'No,' he would hand over their allowances to them without deducting anything from them."
USC-MSA web (English) reference | : Book 17, Hadith 4 |
Arabic reference | : Book 17, Hadith 584 |
Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah, from Abu Salama ibn Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, used to fast for so long that we thought he would never stop fasting, and he would go without fasting for so long that we thought he would never fast again. I never saw the Messenger of Allah, may Allah bless him and grant him peace, fast for a complete month except for Ramadan, and I never saw him do more fasting in any one month than he did in Shaban.'
USC-MSA web (English) reference | : Book 18, Hadith 56 |
Arabic reference | : Book 18, Hadith 689 |
Ziyad related to me from Malik from Ibn Shihab from Amra bint Abd ar-Rahman from A'isha that the Messenger of Allah, may Allah bless him and grant him peace, once wanted to do itikaf, and when he went off to the place where he wanted to do itikaf he found some tents there, which were A'isha's tent, Hafsa's tent, and Zaynab's tent. When he saw them he asked about them and someone told him that they were the tents of A'isha, Hafsa and Zaynab. The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you think them devout?" Then he left, and did not do itikaf until Shawwal, when he then did it for ten days.
USC-MSA web (English) reference | : Book 19, Hadith 7 |
Arabic reference | : Book 19, Hadith 698 |
Yahya related to me from Malik, from Ibn Shihab, that Muhammad ibn Abdullah ibn al-Harith ibn Nawfal ibn Abd al-Muttalib told him that he had heard Sad ibn Abi Waqqas and ad-Dahhak ibn Qays discussing tamattu in between umra and hajj. Ad-Dahhak ibn Qays said, "Only someone who is ignorant of what Allah, the Exalted and Glorified, says would do that." Whereupon Sad said, "How wrong is what you have just said, son of my brother!" Ad-Dahhak said, ''Umar ibn al-Khattab forbade that," and Sad said, "The Messenger of Allah, may Allah bless him and grant him peace, did it, and we did it with him."
USC-MSA web (English) reference | : Book 20, Hadith 61 |
Arabic reference | : Book 20, Hadith 766 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that a man came to Qasim ibn Muhammad and said, "I did the tawaf al- ifada along with my wife, and then I went off onto a mountain path and approached my wife to make love to her, and she said, 'I have not cut my hair yet.' So I bit some of her hair off with my teeth and then had intercourse with her." Qasim laughed and said, "Tell her to cut her hair with some scissors."
Malik said, "To my liking an animal should be sacrificed in an instance such as this, because Abdullah ibn Abbas said, 'Whoever forgets any of his rites on hajj should sacrifice an animal.' "
USC-MSA web (English) reference | : Book 20, Hadith 197 |
Arabic reference | : Book 20, Hadith 896 |
Yahya related to me from Malik from Ibn Shihab that a son of Kab ibn Malik (Malik believed that ibn Shihab said it was Abd ar-Rahman ibn Kab) said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade those who fought ibn Abi Huqayq (a treacherous jew from Madina) to kill women and children. He said that one of the men fighting had said, 'The wife of ibn Abi Huqayq began screaming and I repeatedly raised my sword against her. Then I would remember the prohibition of the Messenger of Allah, may Allah bless him and grant him peace, so I would stop. Had it not been for that, we would have been rid of her.' "
USC-MSA web (English) reference | : Book 21, Hadith 8 |
Arabic reference | : Book 21, Hadith 969 |
Narrated `Abdullah:
(the slave of Asma') During the night of Jam', Asma' got down at Al-Muzdalifa and stood up for (offering) the prayer and offered the prayer for some time and then asked, "O my son! Has the moon set?" I replied in the negative and she again prayed for another period and then asked, "Has the moon set?" I replied, "Yes." So she said that we should set out (for Mina), and we departed and went on till she threw pebbles at the Jamra (Jamrat-Al-`Aqaba) and then she returned to her dwelling place and offered the morning prayer. I asked her, "O you! I think we have come (to Mina) early in the night." She replied, "O my son! Allah's Apostle gave permission to the women to do so."
Reference | : Sahih al-Bukhari 1679 |
In-book reference | : Book 25, Hadith 159 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 739 |
(deprecated numbering scheme) |
Narrated Qaza'a the slave of Ziyad:
Abu Sa`id who participated in twelve Ghazawat with the Prophet said, "I heard four things from Allah's Apostle (or I narrate them from the Prophet ) which won my admiration and appreciation. They are: -1. "No lady should travel without her husband or without a Dhu-Mahram for a two-days' journey. -2. No fasting is permissible on two days of `Id-ul-Fitr, and `Id-al-Adha. -3. No prayer (may be offered) after two prayers: after the `Asr prayer till the sun set and after the morning prayer till the sun rises. -4. Not to travel (for visiting) except for three mosques: Masjid-al-Haram (in Mecca), my Mosque (in Medina), and Masjid-al-Aqsa (in Jerusalem).
Reference | : Sahih al-Bukhari 1864 |
In-book reference | : Book 28, Hadith 44 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 87 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
A man came to the Prophet and said, "I had sexual intercourse with my wife on Ramadan (while fasting)." The Prophet asked him, "Can you afford to manumit a slave?" He replied in the negative. The Prophet asked him, "Can you fast for two successive months?" He replied in the negative. He asked him, "Can you afford to feed sixty poor persons?" He replied in the negative. (Abu Huraira added): Then a basket full of dates was brought to the Prophet and he said (to that man), "Feed (poor people) with this by way of atonement." He said, "(Should I feed it) to poorer people than we? There is no poorer house than ours between its (Medina's) mountains." The Prophet said, "Then feed your family with it."
Reference | : Sahih al-Bukhari 1937 |
In-book reference | : Book 30, Hadith 44 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 158 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
In the lifetime of Allah's Apostle , `Umar gave in charity some of his property, a garden of date-palms called Thamgh. `Umar said, "O Allah's Apostle! I have some property which I prize highly and I want to give it in charity." The Prophet; said, "Give it in charity (i.e. as an endowment) with its land and trees on the condition that the land and trees will neither be sold nor given as a present, nor bequeathed, but the fruits are to be spent in charity." So `Umar gave it in charity, and it was for Allah's Cause, the emancipation of slaves, for the poor, for guests, for travelers, and for kinsmen. The person acting as its administrator could eat from it reasonably and fairly, and could let a friend of his eat from it provided he had no intention of becoming wealthy by its means.
Reference | : Sahih al-Bukhari 2764 |
In-book reference | : Book 55, Hadith 27 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 26 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
When `Umar got a piece of land in Khaibar, he came to the Prophet saying, "I have got a piece of land, better than which I have never got. So what do you advise me regarding it?" The Prophet said, "If you wish you can keep it as an endowment to be used for charitable purposes." So, `Umar gave the land in charity (i.e. as an endowments on the condition that the land would neither be sold nor given as a present, nor bequeathed, (and its yield) would be used for the poor, the kinsmen, the emancipation of slaves, Jihad, and for guests and travelers; and its administrator could eat in a reasonable just manner, and he also could feed his friends without intending to be wealthy by its means."
Reference | : Sahih al-Bukhari 2772 |
In-book reference | : Book 55, Hadith 35 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 33 |
(deprecated numbering scheme) |
Narrated Ibrahim at-Tamimi's father:
`Ali delivered a sermon saying, "We have no book to read except the Book of Allah and what is written in this paper which contains verdicts regarding (retaliation for) wounds, the ages of the camels (given as Zakat or as blood money) and the fact that Medina is a sanctuary in between Air mountain to so-and-so (mountain). So, whoever innovates in it an heresy or commits a sin or gives shelter in it, to such an innovator will incur the Curse of Allah, the angels and all the people, and none of his compulsory or optional good deeds of worship will be accepted. And whoever (freed slave) takes as his master (i.e. befriends) other than his real masters will incur the same (Curse). And the asylum granted by any Muslim is to be secured by all the other Muslims, and whoever betrays a Muslim in this respect will incur the same (Curse).
Reference | : Sahih al-Bukhari 3172 |
In-book reference | : Book 58, Hadith 14 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 397 |
(deprecated numbering scheme) |
Ibn Shibab reported:
Reference | : Sahih Muslim 610a |
In-book reference | : Book 5, Hadith 213 |
USC-MSA web (English) reference | : Book 4, Hadith 1268 |
(deprecated numbering scheme) |
'Ala' b. 'Abd al-Rahman reported that they came to the house of Anas b. Malik in Basra after saying the noon prayer. His (Anas) house was situated by the side of the mosque. As revisited him he (Anas) said:
Reference | : Sahih Muslim 622 |
In-book reference | : Book 5, Hadith 246 |
USC-MSA web (English) reference | : Book 4, Hadith 1301 |
(deprecated numbering scheme) |
'Abdullah b. 'Umar said that Sa'd b. Ubada complained of illness. The Messenger of Allah (may peace be upon him) came to visit him accompanied by 'Abd al-Rahman b. 'Auf, Sa'd b. Abi Waqqas and 'Abdullah b. Mas'ud. As he entered (his room) he found him in a swoon. Upon this he said:
Reference | : Sahih Muslim 924 |
In-book reference | : Book 11, Hadith 15 |
USC-MSA web (English) reference | : Book 4, Hadith 2010 |
(deprecated numbering scheme) |
Safiyya bint Shaiba reported that 'A'isha (Allah be pleased with her) said:
Reference | : Sahih Muslim 1211z |
In-book reference | : Book 15, Hadith 144 |
USC-MSA web (English) reference | : Book 7, Hadith 2789 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported that A'isha (Allah be pleased with her) entered into the state of Ihram (separately) for 'Umra while the Prophet (may peace be upon him) was performing Hajj. The rest of the hadith is the same, but with this addition:
Reference | : Sahih Muslim 1213c |
In-book reference | : Book 15, Hadith 148 |
USC-MSA web (English) reference | : Book 7, Hadith 2793 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri (Allah be pleased with him) reported that mention was made of 'azl in the presence of Allah's Apostle (may peace be upon him) whereupon he said:
Reference | : Sahih Muslim 1438g |
In-book reference | : Book 16, Hadith 152 |
USC-MSA web (English) reference | : Book 8, Hadith 3377 |
(deprecated numbering scheme) |
'A'isha (Allah's be pleased with her) reported that she had bought Barira from the people of Ansar, but they laid down the condition that the right of inheritance (would vest in them), whereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1504g |
In-book reference | : Book 20, Hadith 13 |
USC-MSA web (English) reference | : Book 9, Hadith 3590 |
(deprecated numbering scheme) |
Abu Qilaba reported:
Reference | : Sahih Muslim 1671d |
In-book reference | : Book 28, Hadith 15 |
USC-MSA web (English) reference | : Book 16, Hadith 4133 |
(deprecated numbering scheme) |
Ibn Juraij reported:
Reference | : Sahih Muslim 485 |
In-book reference | : Book 4, Hadith 251 |
USC-MSA web (English) reference | : Book 4, Hadith 985 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Humayd at-Tawil from Anas ibn Malik that Abd ar-Rahman ibn Awf came to the Messenger of Allah, may Allah bless him and grant him peace, and he had a traceof yellow on him. The Messenger of Allah, may Allah bless him and grant him peace, asked about it. He told him that he had just been married. The Messenger of Allah, may Allah bless him and grant him peace, said, "How much did you hand over to her?" He said, "The weight of a date pit in gold." The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Hold a feast, even if it is only with a sheep.
USC-MSA web (English) reference | : Book 28, Hadith 47 |
Arabic reference | : Book 28, Hadith 1142 |
Yahya related to me from Malik from Ibn Shihab from Muhammad ibn Abd ar-Rahman ibn Thawban that Muhammad ibn Iyas ibn al-Bukayr said, "A man divorced his wife three times before he had consummated the marriage, and then it seemed good to him to marry her. Therefore, he wanted an opinion, and I went with him to ask Abdullah ibn Abbas and Abu Hurayra on his behalf about it, and they said, 'We do not think that you should marry her until she has married another husband.' He protested that his divorcing her had been only once. Ibn Abbas said, 'You threw away what you had of blessing.' "
USC-MSA web (English) reference | : Book 29, Hadith 37 |
Arabic reference | : Book 29, Hadith 1195 |
Yahya related to me from Malik from Qatan ibn Wahb ibn Umayr ibn al-Ajda that Yuhannas, the mawla of az-Zubayr ibn al-Awwam informed him that he was sitting with Abdullah ibn Umar during the troubles (at the time of al-Hajaj ibn Yusuf) . A female mawla of his came and greeted him. She said, "I want to leave, Abu Abd ar-Rahman. The time is harsh for us." Abdullah ibn Umar said to her, "Sit down, O you with little knowledge, for I have heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'No one will be patient in hunger and hardship in it (Madina) except that I will be a witness or intercede for him on the Day of Rising.' "
Sunnah.com reference | : Book 45, Hadith 3 |
USC-MSA web (English) reference | : Book 45, Hadith 3 |
Arabic reference | : Book 45, Hadith 1603 |
Yahya related to me from Malik from Yahya ibn Said that Abu Salama ibn Abd ar-Rahman said, "I heard Abu Qatada ibn Ribiyy say that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The good dream is from Allah, and the bad dream is from shaytan. When you see what you dislike, spit to your left side three times when you wake up, and seek refuge with Allah from its evil. It will not harm you then, Allah willing.' " Abu Salama said, "I would see dreams which weighed on me more heavily than a mountain. When I heard this hadith, I was not concerned about it."
Sunnah.com reference | : Book 52, Hadith 4 |
USC-MSA web (English) reference | : Book 52, Hadith 4 |
Arabic reference | : Book 52, Hadith 1754 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 959 |
In-book reference | : Book 9, Hadith 153 |
English translation | : Vol. 2, Book 4, Hadith 959 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2210 |
In-book reference | : Book 33, Hadith 53 |
English translation | : Vol. 4, Book 7, Hadith 2210 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2211 |
In-book reference | : Book 33, Hadith 54 |
English translation | : Vol. 4, Book 7, Hadith 2211 |
That the Prophet (saws) said: "Indeed each of you is a shepherd and all of you will be questioned regarding your flock. The commander who is in authority over the Muslims is responsible and he will be questioned regarding his responsibility. The man is responsible over the inhabitants of his house and he is the one who will be questioned about them. The wife is responsible in her husband's house and she will be questioned about it. The slave is responsible regarding his master's property, and he will be questioned about it. Indeed each of you is a shepherd and each of you will be questioned about his flock."
[Abu 'Eisa said:] There are narrations on this topic from Abu Hurairah, Anas, and Abu Musa. The Hadith of Abu Musa is not preserved, and the Hadith of Anas is not preserved. And the Hadith of Ibn 'Umar is Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1705 |
In-book reference | : Book 23, Hadith 36 |
English translation | : Vol. 3, Book 21, Hadith 1705 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3454 |
In-book reference | : Book 48, Hadith 85 |
English translation | : Vol. 6, Book 45, Hadith 3454 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3501 |
In-book reference | : Book 48, Hadith 132 |
English translation | : Vol. 6, Book 45, Hadith 3501 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2945 |
In-book reference | : Book 46, Hadith 19 |
English translation | : Vol. 5, Book 43, Hadith 2945 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 701 |
In-book reference | : Book 1, Hadith 22 |
[Abu Dawud].
Reference | : Riyad as-Salihin 744 |
In-book reference | : Book 2, Hadith 18 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 1486 |
In-book reference | : Book 16, Hadith 22 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1077 |
In-book reference | : Book 8, Hadith 87 |
[Muslim].
In the narration in At- Tirmidhi, it is added: "Allahummaj-'alni minat-tawwabina, waj-'alni minal-mutatahhirin (O Allah make me among those who repent and purify themselves)."
وزاد الترمذي: "اللهم اجعلني من التوابين واجعلني من المتطهرين"
Reference | : Riyad as-Salihin 1032 |
In-book reference | : Book 8, Hadith 42 |
[Al-Bukhari and Muslim].
والسماء هنا: المطر.
Reference | : Riyad as-Salihin 1731 |
In-book reference | : Book 17, Hadith 221 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2439 |
In-book reference | : Book 23, Hadith 5 |
English translation | : Vol. 3, Book 23, Hadith 2441 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4036 |
In-book reference | : Book 37, Hadith 71 |
English translation | : Vol. 5, Book 37, Hadith 4041 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4694 |
In-book reference | : Book 44, Hadith 246 |
English translation | : Vol. 5, Book 44, Hadith 4698 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4818 |
In-book reference | : Book 45, Hadith 113 |
English translation | : Vol. 5, Book 45, Hadith 4822 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4828 |
In-book reference | : Book 45, Hadith 123 |
English translation | : Vol. 5, Book 45, Hadith 4832 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3599 |
In-book reference | : Book 29, Hadith 6 |
English translation | : Vol. 4, Book 29, Hadith 3629 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3600 |
In-book reference | : Book 29, Hadith 7 |
English translation | : Vol. 4, Book 29, Hadith 3630 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 189 |
In-book reference | : Book 1, Hadith 190 |
English translation | : Vol. 1, Book 1, Hadith 189 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3889 |
In-book reference | : Book 35b, Hadith 33 |
English translation | : Vol. 4, Book 35, Hadith 3920 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3183 |
In-book reference | : Book 25, Hadith 99 |
English translation | : Vol. 1, Book 25, Hadith 3185 |
Al-Hasan said:
The Messenger of Allah (saws) prescribed this sadaqah as one sa' of dried dates or barley, or half a sa' of wheat payable by every freeman or slave, male or female, young or old. When Ali came (to Basrah), he found that price had come down. He said: Allah has given prosperity to you, so give one sa' of everything (as sadaqah).
The narrator Humayd said: Al-Hasan maintained that the sadaqah at the end of Ramadan was due on a person who fasted.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1622 |
In-book reference | : Book 9, Hadith 67 |
English translation | : Book 9, Hadith 1618 |