Did you mean to search for يتقلب فى الله لشجره ?
We are still working on this feature. Please bear with us if the suggestion doesn't sound right.
 Showing 201-300 of 10000
Riyad as-Salihin 1300
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "In Jannah there are a hundred grades which Allah has prepared for those who fight in His Cause; and the distance between any two of those grades is like the distance between the heaven and the earth."

[Al-Bukhari].

وعنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏إن في الجنة مائة درجة أعدها للمجاهدين في سبيل الله ما بين الدرجتين كما بين السماء والأرض‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1300
In-book reference : Book 11, Hadith 16
Musnad Ahmad 1343, 1344
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “In Paradise there is a market in which nothing is bought or sold except images of men and women. If a man likes an image he will enter into it (i.e. it will become his). And in [Paradise] there is a gathering of al-hoorul-`Een who raise their voices; no created being has ever seen the like of it. They say: “We are the eternal ones who will never die we are the ones who are content and will never be discontent; we are the joyful ones who will never be wretched. Fortunate is he who is for us and we are for him.” It was narrated that `Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: `In Paradise there is a market...` and he narrated the same hadeeth, except that he said: `If a man desires an image he will enter it.” And he said: `In it there is a gathering of al-hoorul-`Een who raise their voices`... and he narrated a similar report.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ فِي الْجَنَّةِ سُوقًا مَا فِيهَا بَيْعٌ وَلَا شِرَاءٌ إِلَّا الصُّوَرُ مِنْ النِّسَاءِ وَالرِّجَالِ فَإِذَا اشْتَهَى الرَّجُلُ صُورَةً دَخَلَ فِيهَا وَإِنَّ فِيهَا لَمَجْمَعًا لِلْحُورِ الْعِينِ يَرْفَعْنَ أَصْوَاتًا لَمْ يَرَ الْخَلَائِقُ مِثْلَهَا يَقُلْنَ نَحْنُ الْخَالِدَاتُ فَلَا نَبِيدُ وَنَحْنُ الرَّاضِيَاتُ فَلَا نَسْخَطُ وَنَحْنُ النَّاعِمَاتُ فَلَا نَبْؤُسُ فَطُوبَى لِمَنْ كَانَ لَنَا وَكُنَّا لَهُ.

حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي زُهَيْرٌ أَبُو خَيْثَمَةَ حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ فِي الْجَنَّةِ سُوقًا فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ قَالَ فَإِذَا اشْتَهَى الرَّجُلُ صُورَةً دَخَلَهَا قَالَ وَفِيهَا مُجْتَمَعُ الْحُورِ الْعِينِ يَرْفَعْنَ أَصْوَاتًا فَذَكَرَ مِثْلَهُ‏.‏

Grade: Da'if (Darussalam) because of the weakness of Abdur Rahman bin Ishaq and An-Nu'man bin Sa'd is unknown], lts isnad is Da\'if like the report above] (Darussalam)
Reference : Musnad Ahmad 1343, 1344
In-book reference : Book 5, Hadith 744
Mishkat al-Masabih 697
‘Uthman reported God's Messenger as saying, “If anyone builds a mosque for God, God will build a house for him in paradise.” (Bukhari and Muslim.)
وَعَنْ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسَلَّمَ: «مَنْ بَنَى لِلَّهِ مَسْجِدًا بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 697
In-book reference : Book 4, Hadith 128
Mishkat al-Masabih 2304
Jabir reported God’s messenger as saying that if anyone says “Glory be to God the Incomparably Great, and I begin with praise of Him,” a palm tree will be planted for him in paradise. Tirmidhi transmitted it.
عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَالَ سُبْحَانَ اللَّهِ الْعَظِيمِ وَبِحَمْدِهِ غُرِسَتْ لَهُ نَخْلَةٌ فِي الْجَنَّةِ» . رَوَاهُ التِّرْمِذِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2304
In-book reference : Book 9, Hadith 78
Hadith 27, 40 Hadith Qudsi
On the authority of Masruq, who said:
We asked Abdullah (i.e. Ibn Masud) about this verse: And do not regard those who have been killed in the cause of Allah as dead, rather are they alive with their Lord, being provided for (Quran Chapter 3 Verse 169). He said: We asked about that and the Prophet (pbuh) said: Their souls are in the insides of green birds having lanterns suspended from the Throne, roaming freely in Paradise where they please, then taking shelter in those lanterns. So their Lord cast a glance at them (1) and said: Do you wish for anything? They said: What shall we wish for when we roam freely in Paradise where we please? And thus did He do to them three times. When they say that they would not be spared from being asked [again], they said: O Lord, we would like for You to put back our souls into our bodies so that we might fight for Your sake once again. And when He saw that they were not in need of anything they were let be. (1) i.e. at those who had been killed in the cause of Allah. It was related by Muslim (also by at-Tirmidhi, an-Nasa'i and Ibn Majah).
عَنْ مَسْرُوقٍ . قَالَ : سَأَلْنَا ـ أَوْ سَأَلْتُ عَبْدَاللهِ (أَيْ ابْنَ مَسْعُودٍ ) عَنْ هَذِهِ الايةِ :

: ولَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا في سَبِيلِ اللهِ أَمْواتاً بَلْ أَحْياءُ عِنْدَ رَبِّهِمْ يُرْزَقُونَ )) ـ قَالَ : أَمَا إِنَّا قَدْ سَأَلْنَا عَنْ ذَلِكَ ، فَقَالَ))

أَرْواحُهُمْ في جَوْفِ طَيْرٍ خُضْرٍ ، لَهَا قَنَادِيلُ مُعَلَّقَةٌ بِالعَرْشِ ، تَسْرَحُ مِنَ الجَنَّةِ حَيْثُ شَاءَتْ ، ثُمَّ َ تَأْوِي إِلي تِلْكَ القَنَادِيلِ ، فَأَطَّلَعَ إِلَيْهِمْ رَبُّهُمْ اطِّلَاعَةً فَقَالَ : هَلْ تَشْتَهُونَ شَيْئاً ؟ قَالُوا : أَيَّ شَيْءٍ نَشْتَهِي ، وَ نَحْنُ نَسْرَحُ مِنَ الجَنَّةِ حَيْثُ شِئْنا ؟ فَفَعَلَ ذَلِكَ بِهِمْ ثَلَاثََ مَرَّاتٍ ، فَلَمَّا رَأَوْا أَنَّهُمْ لَنْ يُتْرَكُوا مِنْ أَنْ يُسْأَلُوا ، قَالُوا : يَا رَبِّ ، نُرِيْدُ أَنْ تَرُدَّ أَرْوَاحَنَا في أَجْسَادِنَا ؛ حَتَّى نُقْتَلَ في سَبِيلِكَ مَرَّةً أُخْرَي . فَلَمَّا رَأَى أَنْ لَيْسَ لَهُمْ حَاجَةٌ تُرِكُوا .

(رواهُ مسلم (وكذلك الترمذي والنسائي وابن ماجه

حَدَّثَنَا أَبُو عَاصِمٍ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، عَنْ عَمْرٍو هُوَ : ابْنُ دِينَار ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ عُمَرَ نَشَدَ النَّاسَ قَضَاءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْجَنِينِ فَقَامَ حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ، فَقَالَ : كُنْتُ بَيْنَ امْرَأَتَيْنِ، فَضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِمِسْطَحٍ، " فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنِينِهَابِغُرَّةٍ، وَأَنْ تُقْتَلَ بِهَا "
Arabic reference : Book 15, Hadith 2304
Mishkat al-Masabih 3937
Jabir told that a man said to the Prophet at the battle of Uhud, “Tell me where I shall be if I am killed,” and that when he replied that he would be in paradise he threw away some dates he had in his hand and fought till he was killed. (Bukhari and Muslim.)
عَن جَابر قَالَ: قَالَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ أُحُدٍ: أَرَأَيْتَ إِنْ قُتِلْتُ فَأَيْنَ أَنَا؟ قَالَ: «فِي الْجنَّة» فَألْقى ثَمَرَات فِي يَده ثمَّ قَاتل حَتَّى قتل
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3937
In-book reference : Book 19, Hadith 149
Mishkat al-Masabih 5633
Abu Sa'id reported God's messenger as saying, "There are a hundred grades in paradise; if the universe were gathered in one of them it would hold it all." Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ لَوْ أَنَّ الْعَالَمِينَ اجْتَمَعُوا فِي إِحْدَاهُنَّ لَوَسِعَتْهُمْ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
Reference : Mishkat al-Masabih 5633
In-book reference : Book 28, Hadith 105
Sahih Muslim 728 b

Nu'man b. Salim reported with the same chain of transmitters:

He who observed twelve voluntary rak'ahs, a house will be built for him in Paradise.
حَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا دَاوُدُ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ، بِهَذَا الإِسْنَادِ ‏ "‏ مَنْ صَلَّى فِي يَوْمٍ ثِنْتَىْ عَشْرَةَ سَجْدَةً تَطَوُّعًا بُنِيَ لَهُ بَيْتٌ فِي الْجَنَّةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 728b
In-book reference : Book 6, Hadith 125
USC-MSA web (English) reference : Book 4, Hadith 1580
  (deprecated numbering scheme)
Mishkat al-Masabih 1174
‘A'isha reported God’s Messenger as saying, “If anyone prays twenty rak'as after the sunset prayer, God will build for him a house in paradise.” Tirmidhi transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَلَّى بَعْدَ الْمَغْرِبِ عِشْرِينَ رَكْعَةً بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ» . رَوَاهُ التِّرْمِذِيّ
  مَوْضُوع   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1174
In-book reference : Book 4, Hadith 591
Mishkat al-Masabih 4148
Abu Tha'laba al-Khushani traced to the Prophet the saying that the jinn are of three classes, one which have wings and fly in the air, one which consists of snakes and dogs, and one which stay in places and travel about. It is transmitted in Sharh as-sunna.
وَعَن أبي ثعلبةَ الخُشَنيَّ يَرْفَعُهُ: «الْجِنُّ ثَلَاثَةُ أَصْنَافٍ صِنْفٌ لَهُمْ أَجْنِحَةٌ يَطِيرُونَ فِي الْهَوَاءِ وَصِنْفٌ حَيَّاتٌ وَكِلَابٌ وَصِنْفٌ يُحلُّونَ ويظعنونَ» . رَوَاهُ فِي شرح السنَّة
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4148
In-book reference : Book 20, Hadith 83
Mishkat al-Masabih 1957
Sahl b. Sa'd reported God’s messenger as saying, "In paradise there are eight gates among which is a gate called ar-Rayyan which only those who fast will enter." (Bukhari and Muslim.)
وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " فِي الْجَنَّةِ ثَمَانِيَةُ أَبْوَابٍ مِنْهَا: بَابٌ يُسَمَّى الرَّيَّانَ لَا يدْخلهُ إِلَّا الصائمون "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1957
In-book reference : Book 7, Hadith 2
Mishkat al-Masabih 1738
Abu Barza reported God’s messenger as saying, “He who comforts a bereaved woman will be clothed with a striped garment in paradise.” Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ أَبِي بَرْزَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ عَزَّى ثَكْلَى كسي بردا فِي الْجَنَّةِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيب
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1738
In-book reference : Book 5, Hadith 210
Mishkat al-Masabih 2380
In connection with God’s words, “Among them are some who wrong themselves, some who follow a middle course, and some who are foremost in good deeds,” [Quran 35:32] Usama b. Zaid reported the Prophet as saying, “They will all go to paradise.” Baihaqi transmitted it in Kitab al-ba'th wan-nushur.
وَعَنْ أُسَامَةَ بْنِ زَيْدٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ: (فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سابقٌ بالخيراتَ) قَالَ: كُلُّهُمْ فِي الْجَنَّةِ ". رَوَاهُ الْبَيْهَقِيُّ فِي كِتَابِ الْبَعْثِ وَالنُّشُورِ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2380
In-book reference : Book 9, Hadith 152
Al-Adab Al-Mufrad 965
It is related that Abu Musa was with the Prophet, may Allah bless him and grant him peace, in one of the gardens of Madina. He said, "The Prophet, may Allah bless him and grant him peace, had a twig in his hand with which he was striking the water and mud. A man came and asked for the garden to be opened, and the Prophet, may Allah bless him and grant him peace, said, 'Open it for him and give him the good news of the Garden.' I went and it was Abu Bakr, may Allah be pleased with him. I opened the gate for him and gave him the good news of the Garden. Then another man asked to be let in and the Prophet, may Allah bless him and grant him peace, said, 'Open the door and give him the good news of the Garden.' It was 'Umar, may Allah be pleased with him, and I let him in and gave him the good news of the Garden. Then yet another man asked to be let in. The Prophet had been reclining, but he then sat up and said, 'Open it for him and give him the good news of the Garden along with an affliction which will befall him ? or which will happen.' I went and it was 'Uthman, I opened the door and told him what the Prophet had said. He said, 'Allah is the One who is asked for help. '"
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا يَحْيَى، عَنْ عُثْمَانَ بْنِ غِيَاثٍ، قَالَ‏:‏ حَدَّثَنَا أَبُو عُثْمَانَ، عَنْ أَبِي مُوسَى، أَنَّهُ كَانَ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي حَائِطٍ مِنْ حِيطَانِ الْمَدِينَةِ، وَفِي يَدِ النَّبِيِّ صلى الله عليه وسلم عُودٌ يَضْرِبُ بِهِ مِنَ الْمَاءِ وَالطِّينِ، فَجَاءَ رَجُلٌ يَسْتَفْتِحُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ افْتَحْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ، فَذَهَبَ، فَإِذَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ، فَفَتَحْتُ لَهُ، وَبَشَّرْتُهُ بِالْجَنَّةِ‏.‏ ثُمَّ اسْتَفْتَحَ رَجُلٌ آخَرُ، فَقَالَ‏:‏ افْتَحْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ، فَإِذَا عُمَرُ رَضِيَ اللَّهُ عَنْهُ، فَفَتَحْتُ لَهُ، وَبَشَّرْتُهُ بِالْجَنَّةِ‏.‏ ثُمَّ اسْتَفْتَحَ رَجُلٌ آخَرُ، وَكَانَ مُتَّكِئًا فَجَلَسَ، وَقَالَ‏:‏ افْتَحْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ عَلَى بَلْوَى تُصِيبُهُ، أَوْ تَكُونُ، فَذَهَبْتُ، فَإِذَا عُثْمَانُ، فَفَتَحْتُ لَهُ، فَأَخْبَرْتُهُ بِالَّذِي قَالَ، قَالَ‏:‏ اللَّهُ الْمُسْتَعَانُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 965
In-book reference : Book 42, Hadith 1
English translation : Book 42, Hadith 965
Mishkat al-Masabih 5647
Sa'id b. al-Musayyib told that he met Abu Huraira who said, "I ask God to bring us together in the market of paradise." Sa'id asked if it contained a market and he replied that it did, for God's messenger had informed him that when the inhabitants of paradise enter it they will alight in it by virtue of their deeds. They will then be granted permission for the period of a Friday in this world and will visit their Lord whose throne will be shown to them, and He will appear to them in one of the gardens of paradise. Pulpits of light, pulpits of pearls, pulpits of rubies, pulpits of chrysoprase, pulpits of gold and pulpits of silver will be placed for them, and the humblest of them, for there is no one worthless among them, will sit on mounds of musk and camphor, not considering that those who are on the chairs are in a more excellent position than they. Abu Huraira told that he asked, "Messenger of God, shall we see our Lord?" to which he replied, "Yes, are you in doubt about seeing the sun and the moon on the night when it is full?" On receiving the reply that they were not, he said, "Similarly you will have no doubts about the vision of your Lord, and no man will remain in that assembly without God conversing with him, till he says to one of them, `So and so son of so and so, do you remember the day you said such and such?' and He will remind him of one of the dishonest things he did in the world. He will say, `0 my Lord, hast Thou not forgiven me?' and He will reply, `Yes; by the wideness of my forgiveness, you have reached this station of yours.' While that is taking place a cloud will overshadow them from above and rain on them perfume whose fragrance will be such as they have never experienced my thing to compare with, and our Lord will say, `Get up and go to the honour I have prepared for you, and take what you desire.' We shall then come to a market surrounded by angels containing such things as eyes have never seen, ears have never heard, and hearts have never thought of. What we desire will be conveyed to us, there being no buying or selling in it, and in that market the inhabitants of paradise will meet one another. A man of exalted station will come forward and meet one who is humbler than he, though there is no one worthless among them, who will be charmed by the clothing he sees him wearing, but before their talk comes to an end, he will imagine that he has something more beautiful than the other. That is because it is not fitting for anyone to ...
وَعَن سعيد بن الْمسيب أَنه لقيَ أَبَا هريرةَ فَقَالَ أَبُو هُرَيْرَةَ: أَسْأَلُ اللَّهَ أَنْ يَجْمَعَ بَيْنِي وَبَيْنَكَ فِي سُوقِ الْجَنَّةِ. فَقَالَ سَعِيدٌ: أَفِيهَا سُوقٌ؟ قَالَ: نَعَمْ أَخْبَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَهْلَ الْجَنَّةِ إِذَا دَخَلُوهَا نَزَلُوا فِيهَا بِفَضْلِ أَعْمَالِهِمْ ثُمَّ يُؤْذَنُ لَهُمْ فِي مِقْدَارِ يَوْمِ الْجُمُعَةِ مِنْ أَيَّامِ الدُّنْيَا فَيَزُورُونَ رَبَّهُمْ وَيَبْرُزُ لَهُمْ عَرْشُهُ وَيَتَبَدَّى لَهُم فِي روضةٍ من رياضِ الجنَّة فَيُوضَع لَهُم مَنَابِر من نور ومنابرمن لُؤْلُؤٍ وَمَنَابِرُ مِنْ يَاقُوتٍ وَمَنَابِرُ مِنْ زَبَرْجَدٍ وَمَنَابِرُ مِنْ ذَهَبٍ وَمَنَابِرُ مِنْ فِضَّةٍ وَيَجْلِسُ أَدْنَاهُم - وَمَا فيهم دنيٌّ - عَلَى كُثْبَانِ الْمِسْكِ وَالْكَافُورِ مَا يَرَوْنَ أَنَّ أَصْحَابَ الْكَرَاسِيِّ بِأَفْضَلَ مِنْهُمْ مَجْلِسًا» . قَالَ أَبُو هُرَيْرَةَ: قُلْتُ: يَا رَسُولَ اللَّهِ وَهَلْ نَرَى رَبَّنَا؟ قَالَ: «نَعَمْ هَلْ تَتَمَارَوْنَ فِي رُؤْيَةِ الشَّمْسِ وَالْقَمَرِ لَيْلَةَ الْبَدْرِ؟» قُلْنَا: لَا. قَالَ: " كَذَلِكَ لَا تَتَمَارَوْنَ فِي رُؤْيَةِ رَبِّكُمْ وَلَا يَبْقَى فِي ذَلِكَ الْمَجْلِسِ رَجُلٌ إِلَّا حَاضَرَهُ اللَّهُ مُحَاضَرَةً حَتَّى يَقُولَ لِلرَّجُلِ مِنْهُمْ: يَا فلَان ابْن فلَان أَتَذكر يَوْم قلت كَذَا وَكَذَا؟ فيذكِّره بِبَعْض غدارته فِي الدُّنْيَا. فَيَقُولُ: يَا رَبِّ أَفَلَمْ تَغْفِرْ لِي؟ فَيَقُولُ: بَلَى فَبِسِعَةِ مَغْفِرَتِي بَلَغْتَ مَنْزِلَتَكَ هَذِهِ. فَبَيْنَا هُمْ عَلَى ذَلِكَ غَشِيتْهُمْ سَحَابَةٌ مِنْ فَوْقِهِمْ فَأَمْطَرَتْ عَلَيْهِمْ طِيبًا لَمْ يَجِدُوا مِثْلَ رِيحِهِ شَيْئًا قَطُّ وَيَقُولُ رَبُّنَا: قُومُوا إِلَى مَا أَعْدَدْتُ لَكُمْ مِنَ الْكَرَامَةِ فَخُذُوا مَا اشْتَهَيْتُمْ فَنَأْتِي سُوقًا قَدْ حَفَّتْ بِهِ الْمَلَائِكَةُ فِيهَا مَا لَمْ تَنْظُرِ الْعُيُونُ إِلَى مِثْلِهِ وَلَمْ تَسْمَعِ الْآذَانُ وَلَمْ يَخْطُرْ عَلَى الْقُلُوبِ فَيُحْمَلُ لَنَا مَا اشْتَهَيْنَا لَيْسَ يُبَاعُ فِيهَا وَلَا يُشْتَرَى وَفِي ذَلِكَ السُّوقِ يَلْقَى أَهْلُ الْجَنَّةِ بَعْضُهُمْ بَعْضًا ". قَالَ: " فَيُقْبِلُ الرَّجُلُ ذُو الْمَنْزِلَةِ الْمُرْتَفِعَةِ فَيَلْقَى مَنْ هُوَ دُونَهُ - وَمَا فيهم دنيٌّ - فيروعُه مَا يرى عَلَيْهِ من اللباسِ فِيمَا يَنْقَضِي آخِرُ حَدِيثِهِ حَتَّى يَتَخَيَّلَ عَلَيْهِ مَا هُوَ أحسن مِنْهُ وَذَلِكَ أَنَّهُ لَا يَنْبَغِي لِأَحَدٍ أَنْ يَحْزَنَ فِيهَا ثُمَّ نَنْصَرِفُ إِلَى مَنَازِلِنَا فَيَتَلَقَّانَا أَزْوَاجُنَا فَيَقُلْنَ: مَرْحَبًا وَأَهْلًا لَقَدْ جِئْتَ وَإِنَّ بِكَ مِنَ الْجَمَالِ أَفْضَلَ مِمَّا فَارَقْتَنَا عَلَيْهِ فَيَقُولُ: إِنَّا جَالَسْنَا الْيَوْمَ رَبَّنَا الْجَبَّارَ وَيَحِقُّنَا أَنْ نَنْقَلِبَ بِمِثْلِ مَا انْقَلَبْنَا ". رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث غَرِيب
Reference : Mishkat al-Masabih 5647
In-book reference : Book 28, Hadith 119
Sunan Ibn Majah 4336
Sa’eed bin Al-Musayyab said that he met Abu Hurairah and Abu Hurairah said:
“I supplicate Allah to bring you and I together in the marketplace of Paradise,” Sa’eed said: “Is there a marketplace there?” He said: “Yes. The Messenger of Allah (saw) told me that when the people of Paradise enter it, they will take their places according to their deeds, and they will be given permission for a length of time equivalent to Friday on earth, when they will visit Allah. His Throne will be shown to them and He will appear to them in one of the gardens of Paradise. Chairs of light and chairs of pearls and chairs of rubies and chairs of chrysolite and chairs of gold and chairs of silver will be placed for them. Those who are of a lower status than them, and none of them will be regarded as insignificant, will sit on sandhills of musk and camphor, and they will not feel that those who are sitting on chairs are seated better than them.” Abu Hurairah said: “I said: ‘O Messenger of Allah, will we see our Lord?’ He said: ‘Yes. Do you dispute that you see the sun and the moon on the night when it is full?’ We said: ‘No.’ He said: ‘Likewise, you will not dispute that you see your Lord, the Glorified. There will be no one left in that gathering with whom Allah does not speak face to face, until He will say to a man among you: “Do you not remember, O so-and-so, the day you did such and such?” And He will remind him of some of his sins in this world. He will say: “O Lord, have You not forgiven me?” He will say: “Yes, it is by the vastness of My forgiveness that You have reached the position you are in.” While they are like that, a cloud will cover them from above and will rain down on them perfume the like of whose fragrance they have never smelled before. Then He will say: “Get up and go to the honor that has been prepared for you, and take whatever you desire.” So we will go to a marketplace surrounded by the angels, in which there will be such things as eyes have never seen, ears have never heard and it has not entered the heart of man. Whatever we desire will be carried for us. Nothing will be bought or sold therein. In that marketplace the people of Paradise will meet one another. A man of elevated status will meet those who are of lower status than him, but none shall be regarded as insignificant, and he will be dazzled by the clothes that he sees on him. He will not finish the last of his conversation before better clothes ...
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ حَبِيبِ بْنِ أَبِي الْعِشْرِينَ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الأَوْزَاعِيُّ، حَدَّثَنِي حَسَّانُ بْنُ عَطِيَّةَ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّهُ لَقِيَ أَبَا هُرَيْرَةَ فَقَالَ أَبُو هُرَيْرَةَ أَسْأَلُ اللَّهَ أَنْ يَجْمَعَ، بَيْنِي وَبَيْنَكَ فِي سُوقِ الْجَنَّةِ ‏.‏ قَالَ سَعِيدٌ أَوَفِيهَا سُوقٌ قَالَ نَعَمْ أَخْبَرَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّ أَهْلَ الْجَنَّةِ إِذَا دَخَلُوهَا نَزَلُوا فِيهَا بِفَضْلِ أَعْمَالِهِمْ فَيُؤْذَنُ لَهُمْ فِي مِقْدَارِ يَوْمِ الْجُمُعَةِ مِنْ أَيَّامِ الدُّنْيَا فَيَزُورُونَ اللَّهَ عَزَّ وَجَلَّ وَيُبْرِزُ لَهُمْ عَرْشَهُ وَيَتَبَدَّى لَهُمْ فِي رَوْضَةٍ مِنْ رِيَاضِ الْجَنَّةِ فَتُوضَعُ لَهُمْ مَنَابِرُ مِنْ نُورٍ وَمَنَابِرُ مِنْ لُؤْلُؤٍ وَمَنَابِرُ مِنْ يَاقُوتٍ وَمَنَابِرُ مِنْ زَبَرْجَدٍ وَمَنَابِرُ مِنْ ذَهَبٍ وَمَنَابِرُ مِنْ فِضَّةٍ وَيَجْلِسُ أَدْنَاهُمْ - وَمَا فِيهِمْ دَنِيءٌ - عَلَى كُثْبَانِ الْمِسْكِ وَالْكَافُورِ مَا يُرَوْنَ أَنَّ أَصْحَابَ الْكَرَاسِيِّ بِأَفْضَلَ مِنْهُمْ مَجْلِسًا ‏.‏ قَالَ أَبُو هُرَيْرَةَ قُلْتُ يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا قَالَ ‏"‏ نَعَمْ هَلْ تَتَمَارَوْنَ فِي رُؤْيَةِ الشَّمْسِ وَالْقَمَرِ لَيْلَةَ الْبَدْرِ ‏"‏ ‏.‏ قُلْنَا لاَ ‏.‏ قَالَ ‏"‏ كَذَلِكَ لاَ تَتَمَارَوْنَ فِي رُؤْيَةِ رَبِّكُمْ عَزَّ وَجَلَّ وَلاَ يَبْقَى فِي ذَلِكَ الْمَجْلِسِ أَحَدٌ إِلاَّ حَاضَرَهُ اللَّهُ عَزَّ وَجَلَّ مُحَاضَرَةً حَتَّى إِنَّهُ يَقُولُ لِلرَّجُلِ مِنْكُمْ أَلاَ تَذْكُرُ يَا فُلاَنُ يَوْمَ عَمِلْتَ كَذَا وَكَذَا - يُذَكِّرُهُ بَعْضَ غَدَرَاتِهِ فِي الدُّنْيَا - فَيَقُولُ يَا رَبِّ أَفَلَمْ تَغْفِرْ لِي فَيَقُولُ بَلَى فَبِسَعَةِ مَغْفِرَتِي بَلَغْتَ مَنْزِلَتَكَ هَذِهِ ‏.‏ فَبَيْنَمَا هُمْ كَذَلِكَ غَشِيَتْهُمْ سَحَابَةٌ مِنْ فَوْقِهِمْ فَأَمْطَرَتْ عَلَيْهِمْ طِيبًا لَمْ يَجِدُوا مِثْلَ رِيحِهِ شَيْئًا قَطُّ ثُمَّ يَقُولُ قُومُوا إِلَى مَا أَعْدَدْتُ لَكُمْ مِنَ الْكَرَامَةِ فَخُذُوا مَا اشْتَهَيْتُمْ ‏.‏ قَالَ فَنَأْتِي سُوقًا قَدْ حُفَّتْ بِهِ الْمَلاَئِكَةُ فِيهِ مَا لَمْ تَنْظُرِ الْعُيُونُ إِلَى مِثْلِهِ وَلَمْ تَسْمَعِ الآذَانُ وَلَمْ يَخْطُرْ عَلَى الْقُلُوبِ ‏.‏ قَالَ فَيُحْمَلُ لَنَا مَا اشْتَهَيْنَا لَيْسَ يُبَاعُ فِيهِ شَىْءٌ وَلاَ يُشْتَرَى وَفِي ذَلِكَ السُّوقِ يَلْقَى أَهْلُ الْجَنَّةِ بَعْضُهُمْ بَعْضًا فَيُقْبِلُ الرَّجُلُ ذُو الْمَنْزِلَةِ الْمُرْتَفِعَةِ فَيَلْقَى مَنْ هُوَ دُونَهُ - وَمَا فِيهِمْ دَنِيءٌ - فَيَرُوعُهُ مَا يَرَى عَلَيْهِ مِنَ اللِّبَاسِ فَمَا يَنْقَضِي آخِرُ حَدِيثِهِ حَتَّى يَتَمَثَّلَ لَهُ عَلَيْهِ أَحْسَنُ مِنْهُ وَذَلِكَ أَنَّهُ لاَ يَنْبَغِي لأَحَدٍ أَنْ يَحْزَنَ فِيهَا ‏"‏ ‏.‏ قَالَ ‏"‏ ثُمَّ نَنْصَرِفُ إِلَى مَنَازِلِنَا فَيَتَلَقَّانَا أَزْوَاجُنَا فَيَقُلْنَ مَرْحَبًا وَأَهْلاً لَقَدْ جِئْتَ وَإِنَّ بِكَ مِنَ الْجَمَالِ وَالطِّيبِ أَفْضَلَ مِمَّا فَارَقْتَنَا عَلَيْهِ فَنَقُولُ إِنَّا جَالَسْنَا الْيَوْمَ رَبَّنَا الْجَبَّارَ عَزَّ وَجَلَّ وَيَحِقُّنَا أَنْ نَنْقَلِبَ بِمِثْلِ مَا انْقَلَبْنَا ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4336
In-book reference : Book 37, Hadith 237
English translation : Vol. 5, Book 37, Hadith 4336
Mishkat al-Masabih 727
Abu Umama reported God’s Messenger as saying, "Three people are all in God’s safe keeping:
a man who goes out to fight in God’s path, who is in God’s safe keeping till He takes his soul and brings him into paradise, or sends him home with the reward or booty he has obtained; a man who goes out to the mosque, who is in God’s safe keeping; and a man who enters his house in peace,* who is in God’s safe keeping.” * The translation above is given on the analogy of Al-Qur’an; 15:46. The phrase might, however, mean one who gives a salutation when he enters his house. Abu Dawud transmitted it.
وَعَن أبي أُمَامَة الْبَاهِلِيّ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «ثَلَاثَة كلهم ضَامِن على الله عز وَجل رَجُلٌ خَرَجَ غَازِيًا فِي سَبِيلِ اللَّهِ فَهُوَ ضَامِن على الله حَتَّى يتوفاه فيدخله الْجنَّة أَو يردهُ بِمَا نَالَ من أجرأوغنيمة وَرَجُلٌ رَاحَ إِلَى الْمَسْجِدِ فَهُوَ ضَامِنٌ عَلَى الله حَتَّى يتوفاه فيدخله الْجنَّة أَو يردهُ بِمَا نَالَ مِنْ أَجْرٍ وَغَنِيمَةٍ وَرَجُلٌ دَخَلَ بَيْتَهُ بِسَلَامٍ فَهُوَ ضَامِنٌ عَلَى اللَّهِ» . رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 727
In-book reference : Book 4, Hadith 156
Mishkat al-Masabih 5643
Abu Ayyub told that a nomadic Arab came to the Prophet and said, "Messenger of God, I am fond of horses. Are there any horses in paradise?" He replied, "If you are granted entrance into paradise, you will be brought a winged horse made of a ruby and will be mounted on it, then it will fly with you wherever you wish." Tirmidhi transmitted it, saying this is a tradition whose isnad is not strong, that Abu Saura its transmitter is declared to be a weak traditionist, and that he had heard Muhammad b. Isma'il, i.e., Bukhari say this Abu Saura's traditions were rejected, he being one who transmitted dis acknowledged traditions.
وَعَنْ أَبِي أَيُّوبَ قَالَ أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْرَابِيٌّ فَقَالَ: يَا رَسُولَ اللَّهِ إِنِّي أُحِبُّ الْخَيْلَ أَفِي الْجَنَّةِ خَيْلٌ؟ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنْ أُدْخِلْتَ الْجَنَّةَ أُتِيتَ بِفَرَسٍ مِنْ يَاقُوتَةٍ لَهُ جَنَاحَانِ فَحُمِلْتَ عَلَيْهِ ثُمَّ طَارَ بِكَ حَيْثُ شِئْتَ» رَوَاهُ التِّرْمِذِيُّ. وَقَالَ هَذَا حَدِيثٌ لَيْسَ بِالْقَوِيِّ وَأَبُو سَوْرَةَ الرَّاوِي يُضَعَّفُ فِي الْحَدِيثِ وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ: أَبُو سَوْرَةَ هَذَا مُنكر الحَدِيث يروي مَنَاكِير
Reference : Mishkat al-Masabih 5643
In-book reference : Book 28, Hadith 115
Sunan Ibn Majah 1642
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“When the first night of Ramadan comes, the satans and mischievous jinns are chained up, and the gates of the Fire are closed, and none of its gates are opened. The gates of Paradise are opened and none of its gates are closed. And a caller cries out: ‘O seeker of good, proceed, O seeker of evil, stop.’ And Allah has necks (people) whom He frees (from the Fire), and that happens every day.”
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ: ‏ "‏ إِذَا كَانَتْ أَوَّلُ لَيْلَةٍ مِنْ رَمَضَانَ صُفِّدَتِ الشَّيَاطِينُ وَمَرَدَةُ الْجِنِّ وَغُلِّقَتْ أَبْوَابُ النَّارِ فَلَمْ يُفْتَحْ مِنْهَا بَابٌ. وَفُتِحَتْ أَبْوَابُ الْجَنَّةِ فَلَمْ يُغْلَقْ مِنْهَا بَابٌ. وَنَادَى مُنَادٍ: يَا بَاغِيَ الْخَيْرِ أَقْبِلْ. وَيَا بَاغِيَ الشَّرِّ أَقْصِرْ. وَلِلَّهِ عُتَقَاءُ مِنَ النَّارِ. وَذَلِكَ فِي كُلِّ لَيْلَةٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1642
In-book reference : Book 7, Hadith 5
English translation : Vol. 1, Book 7, Hadith 1642
Sunan an-Nasa'i 3184
It was narrated that Abu Hurairah said:
"The Messenger of Allah (PBUH) said: 'Whoever spends on a pair (of things) in the cause of Allah, the gatekeepers of Paradise will call him from the gates of Paradise (saying): O So-and-so, come and enter!' Abu Bakr said: 'O Messenger of Allah, such a person will never perish or be miserable.' The Messenger of Allah (PBUH) said: 'I hope that you will be one of them.'"
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنِ الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي يَحْيَى، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ أَنْفَقَ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ دَعَتْهُ خَزَنَةُ الْجَنَّةِ مِنْ أَبْوَابِ الْجَنَّةِ يَا فُلاَنُ هَلُمَّ فَادْخُلْ ‏"‏ ‏.‏ فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ ذَاكَ الَّذِي لاَ تَوَى عَلَيْهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنِّي لأَرْجُو أَنْ تَكُونَ مِنْهُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3184
In-book reference : Book 25, Hadith 100
English translation : Vol. 1, Book 25, Hadith 3186
Sahih Muslim 1890 c

It has been reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

God laughs at the two men one of whom kills the other; both of them will enter Paradise. They (the Companions) said: How, Messenger of Allah? He said: One is slain (in the way of Allah) and enters Paradise. Then God forgives the other and guides him to Islam; then he fights in the way of Allah and dies a martyr.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَضْحَكُ اللَّهُ لِرَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الآخَرَ كِلاَهُمَا يَدْخُلُ الْجَنَّةَ ‏"‏ قَالُوا كَيْفَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ يُقْتَلُ هَذَا فَيَلِجُ الْجَنَّةَ ثُمَّ يَتُوبُ اللَّهُ عَلَى الآخَرِ فَيَهْدِيهِ إِلَى الإِسْلاَمِ ثُمَّ يُجَاهِدُ فِي سَبِيلِ اللَّهِ فَيُسْتَشْهَدُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1890c
In-book reference : Book 33, Hadith 190
USC-MSA web (English) reference : Book 20, Hadith 4660
  (deprecated numbering scheme)
Sahih Muslim 2568 d

Thauban, the freed slave of Allah's Messenger (may peace be upon him), reported Allah's Messenger (may peace be upon him) as saying:

He who visits the sick is supposed to remain in the fruit garden of Paradise. It was said: Allah's Messenger, what is this Khurfat-ul-jannah? He said: It is a place abounding in fruits.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنْ يَزِيدَ، - وَاللَّفْظُ لِزُهَيْرٍ - حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَاصِمٌ الأَحْوَلُ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، - وَهُوَ أَبُو قِلاَبَةَ - عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، عَنْ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ عَادَ مَرِيضًا لَمْ يَزَلْ فِي خُرْفَةِ الْجَنَّةِ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ وَمَا خُرْفَةُ الْجَنَّةِ قَالَ ‏"‏ جَنَاهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2568d
In-book reference : Book 45, Hadith 52
USC-MSA web (English) reference : Book 32, Hadith 6230
  (deprecated numbering scheme)
Sunan Ibn Majah 3920
It was narrated that Kharashah bin Hurr said:
“I came to Al-Madinah and sat with some old men in the mosque of the Prophet (saw). Then an old man came, leaning on his stick, and the people said: ‘Whoever would like to look at a man from among the people of Paradise, let him look at this man.’ He stood behind a pillar and prayed two Rak’ah. I got up and went to him, and said to him: ‘Some of the people said such and such.’ He said: ‘Praise is to Allah. Paradise belongs to Allah and He admits whomsoever He wills to it. At the time of the Messenger of Allah (saw) I saw a dream in which a man came to me and said: “Let’s go.” So I went with him and he took me along a great road. A road was shown to me on the left and I wanted to follow it, but he said: “You are not one of its people.” Then a road was shown to me on the right, and I followed him until I reached a slippery mountain. He took me by the hand and helped me up. When I reached the top I could not stand firm. There was an iron pillar there with a golden ring at the top. He took my hand and helped me up until I reached the handhold, then he said: “Have you gotten a firm hold?” I said: “Yes.” Then he struck the pillar with his foot and I held tight to the pillar. I told this to the Prophet (SAW) and he said: "You have seen something good. The great road is the plain of gathering (on the Day of Resurrection). The road that you were shown on your left is the way of the people of Hell, and you are not one of its people. The road which you were shown on your right is the way of the people of Paradise. The slippery mountain is the place of the martyrs, and the handhold that you held on tight to is the handhold of Islam. Hold on tight to it until you die." I hope to be one of the people of Paradise,' and he was 'Abdullah bin Salam."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى الأَشْيَبُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، قَالَ قَدِمْتُ الْمَدِينَةَ فَجَلَسْتُ إِلَى أَشْيِخَةٍ فِي مَسْجِدِ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَجَاءَ شَيْخٌ يَتَوَكَّأُ عَلَى عَصًا لَهُ فَقَالَ الْقَوْمُ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَى هَذَا ‏.‏ فَقَامَ خَلْفَ سَارِيَةٍ فَصَلَّى رَكْعَتَيْنِ فَقُمْتُ إِلَيْهِ فَقُلْتُ لَهُ قَالَ بَعْضُ الْقَوْمِ كَذَا وَكَذَا ‏.‏ قَالَ الْحَمْدُ لِلَّهِ الْجَنَّةُ لِلَّهِ يُدْخِلُهَا مَنْ يَشَاءُ وَإِنِّي رَأَيْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ رُؤْيَا رَأَيْتُ كَأَنَّ رَجُلاً أَتَانِي فَقَالَ لِيَ انْطَلِقْ ‏.‏ فَذَهَبْتُ مَعَهُ فَسَلَكَ بِي فِي مَنْهَجٍ عَظِيمٍ فَعُرِضَتْ عَلَىَّ طَرِيقٌ عَلَى يَسَارِي فَأَرَدْتُ أَنْ أَسْلُكَهَا فَقَالَ إِنَّكَ لَسْتَ مِنْ أَهْلِهَا ‏.‏ ثُمَّ عُرِضَتْ عَلَىَّ طَرِيقٌ عَنْ يَمِينِي فَسَلَكْتُهَا حَتَّى إِذَا انْتَهَيْتُ إِلَى جَبَلٍ زَلَقٍ فَأَخَذَ بِيَدِي فَزَجَلَ بِي فَإِذَا أَنَا عَلَى ذُرْوَتِهِ فَلَمْ أَتَقَارَّ وَلَمْ أَتَمَاسَكْ وَإِذَا عَمُودٌ مِنْ حَدِيدٍ فِي ذُرْوَتِهِ حَلْقَةٌ مِنْ ذَهَبٍ فَأَخَذَ بِيَدِي فَزَجَّلَ بِي حَتَّى أَخَذْتُ بِالْعُرْوَةِ فَقَالَ اسْتَمْسَكْتَ قُلْتُ نَعَمْ فَضَرَبَ الْعَمُودَ بِرِجْلِهِ ‏.‏ فَاسْتَمْسَكْتُ بِالْعُرْوَةِ ‏.‏ فَقَالَ قَصَصْتُهَا عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ ‏.‏ قَالَ ‏ "‏ رَأَيْتَ خَيْرًا أَمَّا الْمَنْهَجُ الْعَظِيمُ فَالْمَحْشَرُ وَأَمَّا الطَّرِيقُ الَّتِي عُرِضَتْ عَنْ يَسَارِكَ فَطَرِيقُ أَهْلِ النَّارِ وَلَسْتَ مِنْ أَهْلِهَا وَأَمَّا الطَّرِيقُ الَّتِي عُرِضَتْ عَنْ يَمِينِكَ فَطَرِيقُ أَهْلِ الْجَنَّةِ وَأَمَّا الْجَبَلُ الزَّلَقُ فَمَنْزِلُ الشُّهَدَاءِ وَأَمَّا الْعُرْوَةُ الَّتِي اسْتَمْسَكْتَ بِهَا فَعُرْوَةُ الإِسْلاَمِ فَاسْتَمْسِكْ بِهَا حَتَّى تَمُوتَ ‏"‏ ‏.‏ فَأَنَا أَرْجُو أَنْ أَكُونَ مِنْ أَهْلِ الْجَنَّةِ فَإِذَا هُوَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ ‏.‏
Reference : Sunan Ibn Majah 3920
In-book reference : Book 35, Hadith 28
English translation : Vol. 5, Book 35, Hadith 3920
Sahih Muslim 533 e

This hadith has been narrated on the authority of Ja'far with the same chain of transmitters with this variation (that the words are):

" Allah would build for him a house in Paradise."
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، وَعَبْدُ الْمَلِكِ بْنُ، الصَّبَّاحِ كِلاَهُمَا عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّ فِي، حَدِيثِهِمَا ‏ "‏ بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 533e
In-book reference : Book 55, Hadith 55
USC-MSA web (English) reference : Book 42, Hadith 7111
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2638
Narrated As-Sunabihi:
from Ubadah bin As-Samit, he said: "I entered upon him while he was dying, so I cried, and he said: "There now, why are you crying? For by Allah, if I am a martyr , then I will intercede for you, and if I can I will benefit you,' then he said: 'By Allah! There is no Hadith which I heard from the Messenger of Allah (SAW) which is good for you but I narrate it to you today, while I am near death. I heard the Messenger of Allah (SAW) say: "Whoever testifies to La Ilaha Illallah and that Muhammad is the Messenger of Allah, then Allah has forbidden the fire for him."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ ابْنِ مُحَيْرِيزٍ، عَنِ الصُّنَابِحِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّهُ قَالَ دَخَلْتُ عَلَيْهِ وَهُوَ فِي الْمَوْتِ فَبَكَيْتُ فَقَالَ مَهْلاً لِمَ تَبْكِي فَوَاللَّهِ لَئِنِ اسْتُشْهِدْتُ لأَشْهَدَنَّ لَكَ وَلَئِنْ شُفِّعْتُ لأَشْفَعَنَّ لَكَ وَلَئِنِ اسْتَطَعْتُ لأَنْفَعَنَّكَ ثُمَّ قَالَ وَاللَّهِ مَا مِنْ حَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَكُمْ فِيهِ خَيْرٌ إِلاَّ حَدَّثْتُكُمُوهُ إِلاَّ حَدِيثًا وَاحِدًا وَسَوْفَ أُحَدِّثُكُمُوهُ الْيَوْمَ وَقَدْ أُحِيطَ بِنَفْسِي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ شَهِدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَرَّمَ اللَّهُ عَلَيْهِ النَّارَ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَعَلِيٍّ وَطَلْحَةَ وَجَابِرٍ وَابْنِ عُمَرَ وَزَيْدِ بْنِ خَالِدٍ ‏.‏ قَالَ سَمِعْتُ ابْنَ أَبِي عُمَرَ يَقُولُ سَمِعْتُ ابْنَ عُيَيْنَةَ يَقُولُ مُحَمَّدُ بْنُ عَجْلاَنَ كَانَ ثِقَةً مَأْمُونًا فِي الْحَدِيثِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَالصُّنَابِحِيُّ هُوَ عَبْدُ الرَّحْمَنِ بْنُ عُسَيْلَةَ أَبُو عَبْدِ اللَّهِ ‏.‏ وَقَدْ رُوِيَ عَنِ الزُّهْرِيِّ أَنَّهُ سُئِلَ عَنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏ فَقَالَ إِنَّمَا كَانَ هَذَا فِي أَوَّلِ الإِسْلاَمِ قَبْلَ نُزُولِ الْفَرَائِضِ وَالأَمْرِ وَالنَّهْىِ ‏.‏ قَالَ أَبُو عِيسَى وَوَجْهُ هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنَّ أَهْلَ التَّوْحِيدِ سَيَدْخُلُونَ الْجَنَّةَ وَإِنْ عُذِّبُوا بِالنَّارِ بِذُنُوبِهِمْ فَإِنَّهُمْ لاَ يُخَلَّدُونَ فِي النَّارِ ‏.‏ وَقَدْ رُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي ذَرٍّ وَعِمْرَانَ بْنِ حُصَيْنٍ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَابْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ وَأَنَسِ بْنِ مَالِكٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ سَيَخْرُجُ قَوْمٌ مِنَ النَّارِ مِنْ أَهْلِ التَّوْحِيدِ وَيَدْخُلُونَ الْجَنَّةَ ‏"‏ ‏.‏ هَكَذَا رُوِيَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَإِبْرَاهِيمَ النَّخَعِيِّ وَغَيْرِ وَاحِدٍ مِنَ التَّابِعِينَ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي تَفْسِيرِ هَذِهِ الآيَةَِ‏:‏ ‏(‏رُبَمَا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسْلِمِينَ‏)‏ قَالُوا إِذَا أُخْرِجَ أَهْلُ التَّوْحِيدِ مِنَ النَّارِ وَأُدْخِلُوا الْجَنَّةَ يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسْلِمِينَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2638
In-book reference : Book 40, Hadith 33
English translation : Vol. 5, Book 38, Hadith 2638
Musnad Ahmad 1403
It was narrated from Talhah bin `Ubaidullah that Two men came to the Messenger of Allah (ﷺ) and they both became Muslim, but one of them strove harder in worship than his companion. The one who strove hard in worship went out on a military campaign and was martyred. The other one remained for a year after that, then he died. Talhah said:
“I saw in a dream that I was at the gate of Paradise, and I saw them both. Someone had come out from Paradise and he gave permission to the one who died last (to enter); then he came out and gave permission to the one who had been martyred. Then they both came back to me and said to me: Go back, for your time has not yet come.” The next morning, Talhah told the people about that and they were amazed by it. News of that reached the Messenger of Allah (ﷺ) and he said: “Why are you amazed?` They said: “O Messenger of Allah, this one strove harder in worship and then was martyred for the sake of Allah, but the other one entered Paradise before him?” He said: `Did he not remain for a year after (the other one) died?” They said: “Yes.” He said: “Did he not live until Ramadan came and fast it?” They said: “Yes.” He said: `Did he not pray this many rak`ahs during that year?` They said: “Yes.” The Messenger of Allah (ﷺ) said: “Verily, the distance between them is the distance between heaven and earth.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، أَنَّ رَجُلَيْنِ، قَدِمَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ إِسْلَامُهُمَا جَمِيعًا وَكَانَ أَحَدُهُمَا أَشَدَّ اجْتِهَادًا مِنْ صَاحِبِهِ فَغَزَا الْمُجْتَهِدُ مِنْهُمَا فَاسْتُشْهِدَ ثُمَّ مَكَثَ الْآخَرُ بَعْدَهُ سَنَةً ثُمَّ تُوُفِّيَ قَالَ طَلْحَةُ فَرَأَيْتُ فِيمَا يَرَى النَّائِمُ كَأَنِّي عِنْدَ بَابِ الْجَنَّةِ إِذَا أَنَا بِهِمَا وَقَدْ خَرَجَ خَارِجٌ مِنْ الْجَنَّةِ فَأَذِنَ لِلَّذِي تُوُفِّيَ الْآخِرَ مِنْهُمَا ثُمَّ خَرَجَ فَأَذِنَ لِلَّذِي اسْتُشْهِدَ ثُمَّ رَجَعَا إِلَيَّ فَقَالَا لِي ارْجِعْ فَإِنَّهُ لَمْ يَأْنِ لَكَ بَعْدُ فَأَصْبَحَ طَلْحَةُ يُحَدِّثُ بِهِ النَّاسَ فَعَجِبُوا لِذَلِكَ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مِنْ أَيِّ ذَلِكَ تَعْجَبُونَ قَالُوا يَا رَسُولَ اللَّهِ هَذَا كَانَ أَشَدَّ اجْتِهَادًا ثُمَّ اسْتُشْهِدَ فِي سَبِيلِ اللَّهِ وَدَخَلَ هَذَا الْجَنَّةَ قَبْلَهُ فَقَالَ أَلَيْسَ قَدْ مَكَثَ هَذَا بَعْدَهُ سَنَةً قَالُوا بَلَى وَأَدْرَكَ رَمَضَانَ فَصَامَهُ قَالُوا بَلَى وَصَلَّى كَذَا وَكَذَا سَجْدَةً فِي السَّنَةِ قَالُوا بَلَى قَالَ رَسُولُ اللَّهِ فَلَمَا بَيْنَهُمَا أَبْعَدُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ‏.‏
Grade: Hasan because of corroborating evidence, and its isnad is interrupted] (Darussalam)
Reference : Musnad Ahmad 1403
In-book reference : Book 6, Hadith 21
Sahih al-Bukhari 6530

Narrated Abu Sa`id:

The Prophet said, "Allah will say, 'O Adam!. Adam will reply, 'Labbaik and Sa`daik (I respond to Your Calls, I am obedient to Your orders), wal Khair fi Yadaik (and all the good is in Your Hands)!' Then Allah will say (to Adam), Bring out the people of the Fire.' Adam will say, 'What (how many) are the people of the Fire?' Allah will say, 'Out of every thousand (take out) nine hundred and ninety-nine (persons).' At that time children will become hoary-headed and every pregnant female will drop her load (have an abortion) and you will see the people as if they were drunk, yet not drunk; But Allah's punishment will be very severe." That news distressed the companions of the Prophet too much, and they said, "O Allah's Apostle! Who amongst us will be that man (the lucky one out of one-thousand who will be saved from the Fire)?" He said, "Have the good news that one-thousand will be from Gog and Magog, and the one (to be saved will be) from you." The Prophet added, "By Him in Whose Hand my soul is, I Hope that you (Muslims) will be one third of the people of Paradise." On that, we glorified and praised Allah and said, "Allahu Akbar." The Prophet then said, "By Him in Whose Hand my soul is, I hope that you will be one half of the people of Paradise, as your (Muslims) example in comparison to the other people (non-Muslims), is like that of a white hair on the skin of a black ox, or a round hairless spot on the foreleg of a donkey."

حَدَّثَنِي يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَقُولُ اللَّهُ يَا آدَمُ‏.‏ فَيَقُولُ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ‏.‏ قَالَ يَقُولُ أَخْرِجْ بَعْثَ النَّارِ‏.‏ قَالَ وَمَا بَعْثُ النَّارِ قَالَ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ‏.‏ فَذَاكَ حِينَ يَشِيبُ الصَّغِيرُ، وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا، وَتَرَى النَّاسَ سَكْرَى وَمَا هُمْ بِسَكْرَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ ‏"‏‏.‏ فَاشْتَدَّ ذَلِكَ عَلَيْهِمْ فَقَالُوا يَا رَسُولُ اللَّهِ أَيُّنَا الرَّجُلُ قَالَ ‏"‏ أَبْشِرُوا، فَإِنَّ مِنْ يَأْجُوجَ وَمَأْجُوجَ أَلْفٌ وَمِنْكُمْ رَجُلٌ ـ ثُمَّ قَالَ ـ وَالَّذِي نَفْسِي فِي يَدِهِ إِنِّي لأَطْمَعُ أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ قَالَ فَحَمِدْنَا اللَّهَ وَكَبَّرْنَا، ثُمَّ قَالَ ‏"‏ وَالَّذِي نَفْسِي فِي يَدِهِ إِنِّي لأَطْمَعُ أَنْ تَكُونُوا شَطْرَ أَهْلِ الْجَنَّةِ، إِنَّ مَثَلَكُمْ فِي الأُمَمِ كَمَثَلِ الشَّعَرَةِ الْبَيْضَاءِ فِي جِلْدِ الثَّوْرِ الأَسْوَدِ أَوِ الرَّقْمَةِ فِي ذِرَاعِ الْحِمَارِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6530
In-book reference : Book 81, Hadith 119
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 537
  (deprecated numbering scheme)
Narrated Anas (RA):
Allah's Messenger (SAW) said, "Whoever prays twelve Rak'at of Duha, Allah will build a castle for him in Paradise." [Reported by at-Tirmidhi who graded it Gharib (reported by a single narrator)].
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ مَنْ صَلَّى اَلضُّحَى ثِنْتَيْ عَشْرَةَ رَكْعَةً بَنَى اَللَّهُ لَهُ قَصْرًا فِي اَلْجَنَّةِ } رَوَاهُ اَلتِّرْمِذِيُّ وَاسْتَغْرَبَهُ .‏ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 300
English translation : Book 2, Hadith 391
Arabic reference : Book 2, Hadith 396
Riyad as-Salihin 262
Sahl bin Sa'd (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "I will be like this in Jannah with the person who takes care of an orphan". Messenger of Allah (PBUH) raised his forefinger and middle finger by way of illustration.

[Al- Bukhari].

وعن سهل بن سعيد رضي الله عنه‏:‏ قال رسول صلى الله عليه وسلم‏:‏ ‏ "‏ أنا وكافل اليتيم في الجنة هكذا‏"‏ وأشار بالسبابة والوسطى، وفرج بينهما‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 262
In-book reference : Introduction, Hadith 262
Mishkat al-Masabih 131
Al-Bara’ b. ‘Azib reported God’s messenger as saying, “Two angels will come to him, make him sit up, and ask him who his Lord is, to which he will reply that his Lord is God. They will ask him what his religion is, and he will reply that his religion is Islam. They will ask him about this man who was sent on a mission among his people, and he will reply that he is God’s messenger. They will ask him what made him aware of this, and he will reply that he read God’s Book, believed in it, and considered it true, which is verified by God’s words, ‘God establishes those who believe with the word that stands firm1...’ Then a crier will call from heaven, ‘My servant has spoken the truth, so spread a bed for him from paradise, clothe him from paradise, and open a door for him into paradise.’ A door will then be opened for him towards paradise, some of its air and perfume will come to him, and a space will be made for him in it as far as the eye can see.” He also mentioned the death of the infidel, saying, “His spirit will be restored to his body, two angels will come, make him sit up and ask him who his Lord is, to which he will reply, ‘Alas, alas, I do not know.’ They will ask him what his religion is, and he will reply, ‘Alas, alas, I do not know.’ They will ask him about this man who was sent on a mission among his people, and he will reply, ‘Alas, alas, I do not know.' Then a crier will call from heaven, ‘He has lied, so spread a bed for him from hell, clothe him from hell, and open a door for him into hell.' Then some of its heat and pestilential wind will come to him, and his grave will become restricted so that his ribs will be pressed together. One who is blind and dumb will then be placed in charge of him, having a sledgehammer such that if a mountain were struck with it it would become dust. He will give him a blow with it and he will utter a shout which will be heard by everything between the east and the west except by men and jinn, and he will become dust. Then his spirit will be restored to him." Ahmad and Abu Dawud transmitted it. 1 Quran, xiv, 27.
عَن الْبَرَاءِ بْنِ عَازِبٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «وَيَأْتِيهِ مَلَكَانِ فَيُجْلِسَانِهِ فَيَقُولَانِ لَهُ مَنْ رَبُّكَ فَيَقُولُ رَبِّيَ اللَّهُ فَيَقُولَانِ لَهُ مَا دِينُكَ فَيَقُولُ ديني الْإِسْلَام فَيَقُولَانِ لَهُ مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ قَالَ فَيَقُول هُوَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَقُولَانِ وَمَا يُدْرِيكَ فَيَقُولُ قَرَأْتُ كِتَابَ اللَّهِ فَآمَنْتُ بِهِ وَصَدَّقْتُ زَاد فِي حَدِيث جرير فَذَلِك قَول الله عز وَجل (يثبت الله الَّذين آمنُوا بالْقَوْل الثَّابِت) الْآيَة ثمَّ اتفقَا قَالَ فينادي مُنَاد من السَّمَاء أَن قد صدق عَبدِي فأفرشوه مِنَ الْجَنَّةِ وَافْتَحُوا لَهُ بَابًا إِلَى الْجَنَّةِ وألبسوه من الْجنَّة قَالَ فيأتيه من روحها وطيبها قَالَ وَيفتح لَهُ فِيهَا مد بَصَره قَالَ وَإِن الْكَافِر فَذكر مَوته قَالَ وتعاد رُوحُهُ فِي جَسَدِهِ وَيَأْتِيهِ مَلَكَانِ فَيُجْلِسَانِهِ فَيَقُولَانِ لَهُ مَنْ رَبُّكَ فَيَقُولُ هَاهْ هَاهْ لَا أَدْرِي فَيَقُولَانِ لَهُ مَا دِينُكَ فَيَقُولُ هَاهْ هَاهْ لَا أَدْرِي فَيَقُولَانِ مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ فَيَقُولُ هَاهْ هَاهْ لَا أَدْرِي فَيُنَادِي مُنَادٍ مِنَ السَّمَاءِ أَنَّ كَذَبَ فَأَفْرِشُوهُ مِنَ النَّارِ وَأَلْبِسُوهُ مِنَ النَّارِ وَافْتَحُوا لَهُ بَابًا إِلَى النَّارِ قَالَ فَيَأْتِيهِ مِنْ حَرِّهَا وَسَمُومِهَا قَالَ وَيُضَيَّقُ عَلَيْهِ قَبْرُهُ حَتَّى تَخْتَلِفَ فِيهِ أَضْلَاعُهُ ثمَّ يقيض لَهُ أعمى أبكم مَعَهُ مِرْزَبَّةٌ مِنْ حَدِيدٍ لَوْ ضُرِبَ بِهَا جبل لصار تُرَابا قَالَ فَيَضْرِبُهُ بِهَا ضَرْبَةً يَسْمَعُهَا مَا بَيْنَ الْمَشْرِقِ وَالْمغْرب إِلَّا الثقلَيْن فَيصير تُرَابا قَالَ ثمَّ تُعَاد فِيهِ الرّوح» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
Grade: Hasan (without: "...and he will become dust. Then his spirit will be restored to him.") (Zubair `Aliza'i)  حسن (دون قوله: فَيصير تُرَابا قَالَ ثمَّ تُعَاد فِيهِ الرّوح)   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 131
In-book reference : Book 1, Hadith 124
Sahih al-Bukhari 6546

Narrated `Imran:

The Prophet said, "I looked into paradise and saw that the majority of its people were the poor, and I looked into the Fire and found that the majority of its people were women."

حَدَّثَنَا عُثْمَانُ بْنُ الْهَيْثَمِ، حَدَّثَنَا عَوْفٌ، عَنْ أَبِي رَجَاءٍ، عَنْ عِمْرَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ اطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ وَاطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6546
In-book reference : Book 81, Hadith 135
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 554
  (deprecated numbering scheme)
Riyad as-Salihin 1147
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The best day on which the sun has risen is Friday. On that day Adam was created, he was admitted to Jannah, and he was expelled therefrom."

[Muslim].

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ خير يوم طلعت عليه الشمس يوم الجمعة‏:‏ فيه خلق آدم، وفيه أدخل الجنة، وفيه أخرج منها‏"‏‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1147
In-book reference : Book 8, Hadith 157
Sahih al-Bukhari 3250

Narrated Sahl bin Sa`d Al-Saidi:

Allah's Apostle said, "A place in Paradise equal to the size of a lash is better than the whole world and whatever is in it."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَوْضِعُ سَوْطٍ فِي الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 3250
In-book reference : Book 59, Hadith 61
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 473
  (deprecated numbering scheme)
Riyad as-Salihin 396
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
Messenger of Allah (PBUH), the truthful and the receiver of the truth informed us, saying, "The creation of you (humans) is gathered in the form of semen in the womb of your mother for forty days, then it becomes a clinging thing in similar (period), then it becomes a lump of flesh like that, then Allah sends an angel who breathes the life into it; and (the angel) is commanded to record four things about it: Its provision, its term of life (in this world), its conduct; and whether it will be happy or miserable. By the One besides Whom there is no true god! Verily, one of you would perform the actions of the dwellers of Jannah until there is only one cubit between him and it (Jannah), when what is foreordained would come to pass and he would perform the actions of the inmates of Hell until he enter it. And one of you would perform the actions of the inmates of Hell, until there is only one cubit between him and Hell. Then he would perform the acts of the dwellers of Jannah until he would enter it."

[Al- Bukhari and Muslim].

وعن ابن مسعود، رضي الله عنه ، قال‏:‏ حدثنا رسول الله صلى الله عليه وسلم، وهو الصادق المصدوق‏:‏ ‏ "‏إن أحدكم يجمع خلقه في بطن أمه أربعين يوماً نطفةً، ثم يكون علقة مثل ذلك، ثم يكون مضغةً مثل ذلك، ثم يرسل الملك، فينفخ فيه الروح، ويؤمر بأربع كلمات‏:‏ يكتب رزقه، وأجله، وعمله، وشقى أم سعيد‏.‏ فوالذي لا إله غيره إن أحدكم ليعمل بعمل أهل الجنة حتى ما يكون بينه وبينها إلى ذراع، فيسبق عليه الكتاب ، فيعمل بعمل أهل النار فيدخلها، وإن أحدكم ليعمل بعلم أهل النار حتى ما يكون بينه وبينها إلا ذراع، فيسبق عليه الكتاب فيعمل بعمل أهل الجنة فيدخلها‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 396
In-book reference : Introduction, Hadith 396
Sahih Muslim 2300

Abu Dharr said:

Allah's Messenger, what about the vessels of that Cistern? He said: By Him in Whose Hand is the life of Muhammad, the vessels would outnumber the stars in the sky and its planets shining on a dark cloudless night. These would be the vessels of Paradise. He who drinks out of it (the Cistern) would never feel thirsty. There would flow in it two spouts from Paradise and he who would drink out of it would not feel thirsty; and the distance between its (two corners) is that between 'Amman and Aila, and its water is whiter than milk and sweeter than honey.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ الْمَكِّيُّ، - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ، الصَّمَدِ الْعَمِّيُّ عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا آنِيَةُ الْحَوْضِ قَالَ ‏ "‏ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لآنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ نُجُومِ السَّمَاءِ وَكَوَاكِبِهَا أَلاَ فِي اللَّيْلَةِ الْمُظْلِمَةِ الْمُصْحِيَةِ آنِيَةُ الْجَنَّةِ مَنْ شَرِبَ مِنْهَا لَمْ يَظْمَأْ آخِرَ مَا عَلَيْهِ يَشْخُبُ فِيهِ مِيزَابَانِ مِنَ الْجَنَّةِ مَنْ شَرِبَ مِنْهُ لَمْ يَظْمَأْ عَرْضُهُ مِثْلُ طُولِهِ مَا بَيْنَ عَمَّانَ إِلَى أَيْلَةَ مَاؤُهُ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2300
In-book reference : Book 43, Hadith 50
USC-MSA web (English) reference : Book 30, Hadith 5701
  (deprecated numbering scheme)
Sahih al-Bukhari 3208

Narrated `Abdullah bin Mus'ud:

Allah's Apostle, the true and truly inspired said, "(The matter of the Creation of) a human being is put together in the womb of the mother in forty days, and then he becomes a clot of thick blood for a similar period, and then a piece of flesh for a similar period. Then Allah sends an angel who is ordered to write four things. He is ordered to write down his (i.e. the new creature's) deeds, his livelihood, his (date of) death, and whether he will be blessed or wretched (in religion). Then the soul is breathed into him. So, a man amongst you may do (good deeds till there is only a cubit between him and Paradise and then what has been written for him decides his behavior and he starts doing (evil) deeds characteristic of the people of the (Hell) Fire. And similarly a man amongst you may do (evil) deeds till there is only a cubit between him and the (Hell) Fire, and then what has been written for him decides his behavior, and he starts doing deeds characteristic of the people of Paradise."

حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ عَبْدُ اللَّهِ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ الصَّادِقُ الْمَصْدُوقُ قَالَ ‏ "‏ إِنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا، ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يَبْعَثُ اللَّهُ مَلَكًا، فَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ، وَيُقَالُ لَهُ اكْتُبْ عَمَلَهُ وَرِزْقَهُ وَأَجَلَهُ وَشَقِيٌّ أَوْ سَعِيدٌ‏.‏ ثُمَّ يُنْفَخُ فِيهِ الرُّوحُ، فَإِنَّ الرَّجُلَ مِنْكُمْ لَيَعْمَلُ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَ الْجَنَّةِ إِلاَّ ذِرَاعٌ، فَيَسْبِقُ عَلَيْهِ كِتَابُهُ، فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ، وَيَعْمَلُ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَ النَّارِ إِلاَّ ذِرَاعٌ، فَيَسْبِقُ عَلَيْهِ الْكِتَابُ، فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3208
In-book reference : Book 59, Hadith 19
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 430
  (deprecated numbering scheme)
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَيُّوبَ ، عَنْ أَبِي رَافِعٍ ، عَنْ أَبِي هُرَيْرَةَ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" مَنْ دَخَلَ الْجَنَّةَ يَنْعَمُ لَا يَبْؤُسُ : لَا تَبْلَى ثِيَابُهُ، وَلَا يَفْنَى شَبَابُهُ، فِي الْجَنَّةِ مَا لَا عَيْنٌ رَأَتْ وَلَا أُذُنٌ سَمِعَتْ، وَلَا خَطَرَ عَلَى قَلْبِ بَشَرٍ "
Arabic reference : Book 20, Hadith 2732
Mishkat al-Masabih 5632
He reported God's messenger as saying, "There are a hundred grades in paradise with a distance of a hundred years between every two." Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ مَا بَيْنَ كُلِّ دَرَجَتَيْنِ مِائَةُ عَامٍ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
Reference : Mishkat al-Masabih 5632
In-book reference : Book 28, Hadith 104
Riyad as-Salihin 132
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who goes to the mosque at dawn or dusk (for Salat), Allah prepares a hospitable abode for him in Jannah, every time when he walks to it or comes back from it".

[Al-Bukhari and Muslim].

السابع‏:‏ عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ من غدا إلى المسجد أو راح، أعد الله له في الجنة نزلا كلما غدا أو راح‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 132
In-book reference : Introduction, Hadith 123
Riyad as-Salihin 1888
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "A space in Jannah equal to the distance between the middle and the end of a bow will be better than all that upon which the sun rises and sets."

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏لقاب قوس في الجنة خير مما تطلع عليه الشمس أو تغرب‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1888
In-book reference : Book 19, Hadith 20
Sunan an-Nasa'i 3154
It was narrated that 'Amr said:
"I heard Jabir say: 'A man said on the day of Uhud: If I am killed in the cause of Allah, where do you think I will be? He said: In Paradise. He threw down some dates that were in his hand and fought until he was killed.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، قَالَ سَمِعْتُ جَابِرًا، يَقُولُ قَالَ رَجُلٌ يَوْمَ أُحُدٍ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ فَأَيْنَ أَنَا قَالَ ‏ "‏ فِي الْجَنَّةِ ‏"‏ ‏.‏ فَأَلْقَى تَمَرَاتٍ فِي يَدِهِ ثُمَّ قَاتَلَ حَتَّى قُتِلَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3154
In-book reference : Book 25, Hadith 70
English translation : Vol. 1, Book 25, Hadith 3156
Sahih al-Bukhari 7440

Narrated Anas:

The Prophet said, "The believers will be kept (waiting) on the Day of Resurrection so long that they will become worried and say, "Let us ask somebody to intercede far us with our Lord so that He may relieve us from our place.

Then they will go to Adam and say, 'You are Adam, the father of the people. Allah created you with His Own Hand and made you reside in His Paradise and ordered His angels to prostrate before you, and taught you the names of all things will you intercede for us with your Lord so that He may relieve us from this place of ours? Adam will say, 'I am not fit for this undertaking.' He will mention his mistakes he had committed, i.e., his eating off the tree though he had been forbidden to do so. He will add, 'Go to Noah, the first prophet sent by Allah to the people of the Earth.' The people will go to Noah who will say, 'I am not fit for this undertaking' He will mention his mistake which he had done, i.e., his asking his Lord without knowledge.' He will say (to them), 'Go to Abraham, Khalil Ar-Rahman.' They will go to Abraham who will say, 'I am not fit for this undertaking. He would mention three words by which he told a lie, and say (to them). 'Go to Moses, a slave whom Allah gave the Torah and spoke to, directly and brought near Him, for conversation.'

They will go to Moses who will say, 'I am not fit for this undertaking. He will mention his mistake he made, i.e., killing a person, and will say (to them), 'Go to Jesus, Allah's slave and His Apostle, and a soul created by Him and His Word.' (Be: And it was.) They will go to Jesus who will say, 'I am not fit for this undertaking but you'd better go to Muhammad the slave whose past and future sins have been forgiven by Allah.' So they will come to me, and I will ask my Lord's permission to enter His House and then I will be permitted. When I see Him I will fall down in prostration before Him, and He will leave me (in prostration) as long as He will, and then He will say, 'O Muhammad, lift up your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask (for anything) for it will be granted:' Then I will raise my head and glorify my Lord with certain praises which He has taught me. Allah will put a ...

وَقَالَ حَجَّاجُ بْنُ مِنْهَالٍ حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ يُحْبَسُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ حَتَّى يُهِمُّوا بِذَلِكَ فَيَقُولُونَ لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا فَيُرِيحُنَا مِنْ مَكَانِنَا‏.‏ فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ آدَمُ أَبُو النَّاسِ خَلَقَكَ اللَّهُ بِيَدِهِ وَأَسْكَنَكَ جَنَّتَهُ، وَأَسْجَدَ لَكَ مَلاَئِكَتَهُ، وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَىْءٍ، لِتَشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا، قَالَ فَيَقُولُ لَسْتُ هُنَاكُمْ ـ قَالَ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ أَكْلَهُ مِنَ الشَّجَرَةِ وَقَدْ نُهِيَ عَنْهَا ـ وَلَكِنِ ائْتُوا نُوحًا أَوَّلَ نَبِيٍّ بَعَثَهُ اللَّهُ إِلَى أَهْلِ الأَرْضِ‏.‏ فَيَأْتُونَ نُوحًا فَيَقُولُ لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ سُؤَالَهُ رَبَّهُ بِغَيْرِ عِلْمٍ ـ وَلَكِنِ ائْتُوا إِبْرَاهِيمَ خَلِيلَ الرَّحْمَنِ‏.‏ قَالَ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ثَلاَثَ كَلِمَاتٍ كَذَبَهُنَّ ـ وَلَكِنِ ائْتُوا مُوسَى عَبْدًا آتَاهُ اللَّهُ التَّوْرَاةَ وَكَلَّمَهُ وَقَرَّبَهُ نَجِيًّا‏.‏ قَالَ فَيَأْتُونَ مُوسَى فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ قَتْلَهُ النَّفْسَ ـ وَلَكِنِ ائْتُوا عِيسَى عَبْدَ اللَّهِ وَرَسُولَهُ وَرُوحَ اللَّهِ وَكَلِمَتَهُ‏.‏ قَالَ فَيَأْتُونَ عِيسَى فَيَقُولُ لَسْتُ هُنَاكُمْ وَلَكِنِ ائْتُوا مُحَمَّدًا صلى الله عليه وسلم عَبْدًا غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ‏.‏ فَيَأْتُونِي فَأَسْتَأْذِنُ عَلَى رَبِّي فِي دَارِهِ فَيُؤْذَنُ لِي عَلَيْهِ، فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي فَيَقُولُ ارْفَعْ مُحَمَّدُ، وَقُلْ يُسْمَعْ، وَاشْفَعْ تُشَفَّعْ، وَسَلْ تُعْطَ ـ قَالَ ـ فَأَرْفَعُ رَأْسِي فَأُثْنِي عَلَى رَبِّي بِثَنَاءٍ وَتَحْمِيدٍ يُعَلِّمُنِيهِ، فَيَحُدُّ لِي حَدًّا فَأَخْرُجُ فَأُدْخِلُهُمُ الْجَنَّةَ ‏"‏‏.‏ قَالَ قَتَادَةُ وَسَمِعْتُهُ أَيْضًا يَقُولُ ‏"‏ فَأَخْرُجُ فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ، ثُمَّ أَعُودُ فَأَسْتَأْذِنُ عَلَى رَبِّي فِي دَارِهِ فَيُؤْذَنُ لِي عَلَيْهِ، فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ثُمَّ يَقُولُ ارْفَعْ مُحَمَّدُ، وَقُلْ يُسْمَعْ، وَاشْفَعْ تُشَفَّعْ، وَسَلْ تُعْطَ ـ قَالَ ـ فَأَرْفَعُ رَأْسِي فَأُثْنِي عَلَى رَبِّي بِثَنَاءٍ وَتَحْمِيدٍ يُعَلِّمُنِيهِ ـ قَالَ ـ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأَخْرُجُ فَأُدْخِلُهُمُ الْجَنَّةَ ‏"‏‏.‏ قَالَ قَتَادَةُ وَسَمِعْتُهُ يَقُولُ ‏"‏ فَأَخْرُجُ فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ، ثُمَّ أَعُودُ الثَّالِثَةَ فَأَسْتَأْذِنُ عَلَى رَبِّي فِي دَارِهِ فَيُؤْذَنُ لِي عَلَيْهِ، فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ثُمَّ يَقُولُ ارْفَعْ مُحَمَّدُ، وَقُلْ يُسْمَعْ، وَاشْفَعْ تُشَفَّعْ، وَسَلْ تُعْطَهْ ـ قَالَ ـ فَأَرْفَعُ رَأْسِي فَأُثْنِي عَلَى رَبِّي بِثَنَاءٍ وَتَحْمِيدٍ يُعَلِّمُنِيهِ ـ قَالَ ـ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأَخْرُجُ فَأُدْخِلُهُمُ الْجَنَّةَ ‏"‏‏.‏ قَالَ قَتَادَةُ وَقَدْ سَمِعْتُهُ يَقُولُ ‏"‏ فَأَخْرُجُ فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ، حَتَّى مَا يَبْقَى فِي النَّارِ إِلاَّ مَنْ حَبَسَهُ الْقُرْآنُ أَىْ وَجَبَ عَلَيْهِ الْخُلُودُ ـ قَالَ ـ ثُمَّ تَلاَ هَذِهِ الآيَةَ ‏{‏عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا‏}‏ قَالَ وَهَذَا الْمَقَامُ الْمَحْمُودُ الَّذِي وُعِدَهُ نَبِيُّكُمْ صلى الله عليه وسلم ‏"‏‏.‏
Reference : Sahih al-Bukhari 7440
In-book reference : Book 97, Hadith 66
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 532
  (deprecated numbering scheme)
Abu Bakra reported that the Prophet, may Allah bless him and grant him peace, said, "Modesty is part of belief. Belief is in the Garden. Foul language is part of coarseness and coarseness is in the Fire."
حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، قَالَ‏:‏ حَدَّثَنَا هُشَيْمٌ، عَنْ مَنْصُورٍ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ الْحَيَاءُ مِنَ الإِيمَانِ، وَالإِيمَانُ فِي الْجَنَّةِ، وَالْبَذَاءُ مِنَ الْجَفَاءِ، وَالْجَفَاءُ فِي النَّارِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Sunnah.com reference : Book 56, Hadith 10
Arabic/English book reference : Book 56, Hadith 1314
Mishkat al-Masabih 5626
Abu Sa'id reported God's messenger as telling that God most high will say to the inhabitants of paradise, "O inhabitants of paradise," to which they will reply, "At Thy service and pleasure, our Lord, in whose hands is all good." He will ask them if they are pleased, and they will reply, "Why should we not be pleased, O Lord, when Thou hast given us what Thou hast not given to any of Thy creatures?" He will say, "Shall I not give you something more excellent than that?" and they will reply, "0 Lord, what can be more excellent than that?" He will say, "I shall cause my good pleasure to alight on you and I shall never afterwards be displeased with you." (Bukhari and Muslim.)
وَعَن أبي سعيد قا ل: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ تَعَالَى يَقُولُ لِأَهْلِ الْجَنَّةِ يَا أهلَ الجنةِ فيقولونَ لَبَّيْكَ رَبَّنَا وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ فَيَقُولُ: هَلْ رَضِيتُمْ؟ فَيَقُولُونَ: وَمَا لَنَا لَا نَرْضَى يَا رَبِّ وَقَدْ أَعْطَيْتَنَا مَا لَمْ تُعْطِ أَحَدًا مِنْ خَلْقِكَ؟ فَيَقُولُ أَلَا أُعْطِيكُمْ أَفْضَلَ مِنْ ذَلِكَ؟ فَيَقُولُونَ: يَا رَبِّ وَأَيُّ شَيْءٍ أَفْضَلُ مِنْ ذَلِكَ؟ فَيَقُولُ: أُحِلُّ عَلَيْكُمْ رِضْوَانِي فَلَا أَسْخَطُ عَلَيْكُمْ بَعْدَهُ أَبَدًا ". مُتَّفَقٌ عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5626
In-book reference : Book 28, Hadith 98
Hadith 40, 40 Hadith Qudsi
On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah will say to the inhabitants of Paradise: O inhabitants of Paradise! They will say: O our Lord, we present ourselves and are at Your pleasure, and goodness rests in Your hands. Then He will say: Are you contented? And they will say: And how should we not be contented, O Lord, when You have given to us that which You have given to no one else of Your creation? Then He will say: Would you not like Me to give you something better than that? And they will say: O Lord and what thing is better than that? And He will say: I shall cause My favour to descend upon you and thereafter shall never be displeased with you. It was related by al-Bukhari (also by Muslim and at-Tirmidhi).
عَنْ أبي سَعِيدٍ الخُدّريّ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ النَّبِىُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

إنَّ اللهَ يَقُولُ لأَهْلِ الجَنَّةِ : يَا أهْلَ الجَنَّةِ . فَيَقُولُون : لَبَّيْكَ رَبَّنا وسَعْدَيْكَ ، والخَيْرُ في يَدَيْكَ. فَيَقُولُ : هَلْ رَضِيتُم ؟ فَيَقُولُونَ : وَما لَنا لَا نَرْضَىى يَا رَبّ ، وَقَدْ أَعْطَيْتَنا مَا لمْ تُعْطِ أَحَداً مِنْ خَلْقِكَ . فَيَقُولُ : أَلا أُعْطِيكُمْ أَفْضَلَ مِنْ ذَلِك ؟ فَيَقُولُونَ : يَا رَبّ وأيُّ شيءٍ أَفْضَلُ مِنْ ذَلِك ؟ فَيَقُولُ : أٌحِلُّ عَلَيْكُمْ رِضْواني ، فَلا أَسْخَطُ عَلَيْكُمْ بَعْدَهُ أَبداً

رواه البخاري (وكذلك مسلم والترمذي)

Sunan an-Nasa'i 696
It was narrated from Umm Salamah that the Prophet (PBUH) said:
"The columns of this Minbar of mine will be in Paradise."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمَّارٍ الدُّهْنِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ قَوَائِمَ مِنْبَرِي هَذَا رَوَاتِبُ فِي الْجَنَّةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 696
In-book reference : Book 8, Hadith 9
English translation : Vol. 1, Book 8, Hadith 697
Sunan Ibn Majah 4330
It was narrated from Sahl bin Sa’d that the Messenger of Allah (saw) said:
“A place the size of a whip in Paradise is better than this world and everything in it.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا زَكَرِيَّا بْنُ مَنْظُورٍ، حَدَّثَنَا أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَوْضِعُ سَوْطٍ فِي الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4330
In-book reference : Book 37, Hadith 231
English translation : Vol. 5, Book 37, Hadith 4330
Jami` at-Tirmidhi 3488
Hisham bin Hassan narrated from Al-Hasan :
concerning the saying of Allah: O our Lord, give us good in this world, and good in the Hereafter. He said: “Knowledge and worship in this world, and Paradise in the Hereafter.”
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْبَزَّازُ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنِ الْحَسَنِ، فِي قَوْلِهِ ‏:‏ ‏(‏ ربَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً ‏)‏ قَالَ فِي الدُّنْيَا الْعِلْمَ وَالْعِبَادَةَ وَفِي الآخِرَةِ الْجَنَّةَ ‏.‏
Reference : Jami` at-Tirmidhi 3488
In-book reference : Book 48, Hadith 119
English translation : Vol. 6, Book 45, Hadith 3488
Sahih al-Bukhari 3693

Narrated Abu Musa:

While I was with the Prophet in one of the gardens of Medina, a man came and asked me to open the gate. The Prophet said to me, "Open the gate for him and give him the glad tidings that he will enter Paradise." I opened (the gate) for him, and behold! It was Abu Bakr. I informed him of the glad tidings the Prophet had said, and he praised Allah. Then another man came and asked me to open the gate. The Prophet said to me "Open (the gate) and give him the glad tidings of entering Paradise." I opened (the gate) for him, and behold! It was `Umar. I informed him of what the Prophet had said, and he praised Allah. Then another man came and asked me to open the gate. The Prophet said to me. "Open (the gate) for him and inform him of the glad tidings, of entering Paradise with a calamity which will befall him. " Behold ! It was `Uthman, I informed him of what Allah's Apostle had said. He praised Allah and said, "I seek Allah's Aid."

حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنِي عُثْمَانُ بْنُ غِيَاثٍ، حَدَّثَنَا أَبُو عُثْمَانَ النَّهْدِيُّ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي حَائِطٍ مِنْ حِيطَانِ الْمَدِينَةِ، فَجَاءَ رَجُلٌ فَاسْتَفْتَحَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ افْتَحْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ ‏"‏‏.‏ فَفَتَحْتُ لَهُ، فَإِذَا أَبُو بَكْرٍ، فَبَشَّرْتُهُ بِمَا قَالَ النَّبِيُّ صلى الله عليه وسلم فَحَمِدَ اللَّهَ، ثُمَّ جَاءَ رَجُلٌ فَاسْتَفْتَحَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ افْتَحْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ ‏"‏‏.‏ فَفَتَحْتُ لَهُ، فَإِذَا هُوَ عُمَرُ، فَأَخْبَرْتُهُ بِمَا قَالَ النَّبِيُّ صلى الله عليه وسلم فَحَمِدَ اللَّهَ، ثُمَّ اسْتَفْتَحَ رَجُلٌ، فَقَالَ لِي ‏"‏ افْتَحْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ عَلَى بَلْوَى تُصِيبُهُ ‏"‏‏.‏ فَإِذَا عُثْمَانُ، فَأَخْبَرْتُهُ بِمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَحَمِدَ اللَّهَ ثُمَّ قَالَ اللَّهُ الْمُسْتَعَانُ‏.‏
Reference : Sahih al-Bukhari 3693
In-book reference : Book 62, Hadith 43
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 42
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 1151
Abu Musa al-Ash'ari said, "The Messenger of Allah, may Allah bless him and grant him peace, went out one day to one of the walled gardens of Madina, and I went out after him. When he entered the garden, I sat at the gate and said, I will be the doorkeeper of the Messenger of Allah today even if he has not commanded me to do it.' The Prophet went and answered a call of nature and then sat on the edge of the well. He uncovered his legs and dangled them in the well. Abu Bakr came and asked for permission to enter.' I said, 'Stay where you are until I ask permission for you.' He waited and I went to the Prophet, may Allah bless him and grant him peace, and said, 'Messenger of Allah, it is Abu Bakr asking permission to come in.' He said, 'Let him in and give him the good news of the Garden.' He entered and sat at the right side of the Prophet, may Allah bless him and grant him peace. uncovered his legs and dangled them in the water. Then 'Umar came. I said, 'Stay where you are until I ask permission for you.' The Prophet, may Allah bless him and grant him peace, said, 'Let him in and give him the good news of the Garden.' 'Umar went in and sat at the left side of the Prophet, may Allah bless him and grant him peace, uncovered his legs and dangled his feet in the well. The rim of the well was then full and there was no place left to sit. Then 'Uthman came. I said, 'Stay where you are until I ask permission for you.' The Prophet, may Allah bless him and grant him peace, said, 'Let him in and give him the good news of the Garden as well as an affliction which will befall him.' 'Uthman came in and could not find a place with them. He moved around until he was facing them on the other side of the well, uncovered his legs and dangled them in the well. I began to wish that a brother of mine would come and I asked Allah to make him come, but he did not come before they had got up."
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ قَالَ‏:‏ خَرَجَ النَّبِيُّ صلى الله عليه وسلم يَوْمًا إِلَى حَائِطٍ مِنْ حَوَائِطِ الْمَدِينَةِ لِحَاجَتِهِ، وَخَرَجْتُ فِي أَثَرِهِ، فَلَمَّا دَخَلَ الْحَائِطَ جَلَسْتُ عَلَى بَابِهِ، وَقُلْتُ‏:‏ لَأَكُونَنَّ الْيَوْمَ بَوَّابَ النَّبِيِّ صلى الله عليه وسلم، وَلَمْ يَأْمُرْنِي، فَذَهَبَ النَّبِيُّ صلى الله عليه وسلم فَقَضَى حَاجَتَهُ وَجَلَسَ عَلَى قُفِّ الْبِئْرِ، وَكَشَفَ عَنْ سَاقَيْهِ، وَدَلاَّهُمَا فِي الْبِئْرِ، فَجَاءَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ لِيَسْتَأْذِنَ عَلَيْهِ لِيَدْخُلَ، فَقُلْتُ‏:‏ كَمَا أَنْتَ حَتَّى أَسْتَأْذِنَ لَكَ، فَوَقَفَ، وَجِئْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ‏:‏ يَا رَسُولَ اللهِ، أَبُو بَكْرٍ يَسْتَأْذِنُ عَلَيْكَ‏؟‏ فَقَالَ‏:‏ ائْذَنْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ، فَدَخَلَ فَجَاءَ عَنْ يَمِينِ النَّبِيِّ صلى الله عليه وسلم، فَكَشَفَ عَنْ سَاقَيْهِ وَدَلاَّهُمَا فِي الْبِئْرِ‏.‏ فَجَاءَ عُمَرُ، فَقُلْتُ‏:‏ كَمَا أَنْتَ حَتَّى أَسْتَأْذِنَ لَكَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ ائْذَنْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ، فَجَاءَ عُمَرُ عَنْ يَسَارِ النَّبِيِّ صلى الله عليه وسلم فَكَشَفَ عَنْ سَاقَيْهِ وَدَلاَّهُمَا فِي الْبِئْرِ فَامْتَلَأَ الْقُفُّ، فَلَمْ يَكُنْ فِيهِ مَجْلِسٌ‏.‏ ثُمَّ جَاءَ عُثْمَانُ، فَقُلْتُ‏:‏ كَمَا أَنْتَ حَتَّى أَسْتَأْذِنَ لَكَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ ائْذَنْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ مَعَهَا بَلاَءٌ يُصِيبُهُ، فَدَخَلَ فَلَمْ يَجِدْ مَعَهُمْ مَجْلِسًا، فَتَحَوَّلَ حَتَّى جَاءَ مُقَابِلَهُمْ عَلَى شَفَةِ الْبِئْرِ، فَكَشَفَ عَنْ سَاقَيْهِ ثُمَّ دَلاَّهُمَا فِي الْبِئْرِ، فَجَعَلْتُ أَتَمَنَّى أَنْ يَأْتِيَ أَخٌ لِي، وَأَدْعُو اللَّهَ أَنْ يَأْتِيَ بِهِ، فَلَمْ يَأْتِ حَتَّى قَامُوا‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1151
In-book reference : Book 46, Hadith 16
English translation : Book 46, Hadith 1151
Sahih al-Bukhari 7097

Narrated Abu Musa Al-Ash`ari:

The Prophet went out to one of the gardens of Medina for some business and I went out to follow him. When he entered the garden, I sat at its gate and said to myself, "To day I will be the gatekeeper of the Prophet though he has not ordered me." The Prophet went and finished his need and went to sit on the constructed edge of the well and uncovered his legs and hung them in the well. In the meantime Abu Bakr came and asked permission to enter. I said (to him), "Wait till I get you permission." Abu Bakr waited outside and I went to the Prophet and said, "O Allah's Prophet! Abu Bakr asks your permission to enter." He said, "Admit him, and give him the glad tidings of entering Paradise." So Abu Bakr entered and sat on the right side of the Prophet and uncovered his legs and hung them in the well. Then `Umar came and I said (to him), "Wait till I get you permission." The Prophet said, "Admit him and give him the glad tidings of entering Paradise." So `Umar entered and sat on the left side of the Prophet and uncovered his legs and hung them in the well so that one side of the well became fully occupied and there remained no place for any-one to sit. Then `Uthman came and I said (to him), "Wait till I get permission for you." The Prophet said, "Admit him and give him the glad tidings of entering Paradise with a calamity which will befall him." When he entered, he could not find any place to sit with them so he went to the other edge of the well opposite them and uncovered his legs and hung them in the well. I wished that a brother of mine would come, so I invoked Allah for his coming. (Ibn Al-Musaiyab said, "I interpreted that (narration) as indicating their graves. The first three are together and the grave of `Uthman is separate from theirs.")

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم إِلَى حَائِطٍ مِنْ حَوَائِطِ الْمَدِينَةِ لِحَاجَتِهِ، وَخَرَجْتُ فِي إِثْرِهِ، فَلَمَّا دَخَلَ الْحَائِطَ جَلَسْتُ عَلَى بَابِهِ وَقُلْتُ لأَكُونَنَّ الْيَوْمَ بَوَّابَ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَأْمُرْنِي فَذَهَبَ النَّبِيُّ صلى الله عليه وسلم وَقَضَى حَاجَتَهُ، وَجَلَسَ عَلَى قُفِّ الْبِئْرِ، فَكَشَفَ عَنْ سَاقَيْهِ وَدَلاَّهُمَا فِي الْبِئْرِ، فَجَاءَ أَبُو بَكْرٍ يَسْتَأْذِنُ عَلَيْهِ لِيَدْخُلَ فَقُلْتُ كَمَا أَنْتَ حَتَّى أَسْتَأْذِنَ لَكَ، فَوَقَفَ فَجِئْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْتُ يَا نَبِيَّ اللَّهِ أَبُو بَكْرٍ يَسْتَأْذِنُ عَلَيْكَ‏.‏ قَالَ ‏"‏ ائْذَنْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ ‏"‏‏.‏ فَدَخَلَ فَجَاءَ عَنْ يَمِينِ النَّبِيِّ صلى الله عليه وسلم فَكَشَفَ عَنْ سَاقَيْهِ وَدَلاَّهُمَا فِي الْبِئْرِ، فَجَاءَ عُمَرُ فَقُلْتُ كَمَا أَنْتَ حَتَّى أَسْتَأْذِنَ لَكَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ ائْذَنْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ ‏"‏‏.‏ فَجَاءَ عَنْ يَسَارِ النَّبِيِّ صلى الله عليه وسلم فَكَشَفَ عَنْ سَاقَيْهِ فَدَلاَّهُمَا فِي الْبِئْرِ، فَامْتَلأَ الْقُفُّ فَلَمْ يَكُنْ فِيهِ مَجْلِسٌ، ثُمَّ جَاءَ عُثْمَانُ فَقُلْتُ كَمَا أَنْتَ حَتَّى أَسْتَأْذِنَ لَكَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ ائْذَنْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ، مَعَهَا بَلاَءٌ يُصِيبُهُ ‏"‏‏.‏ فَدَخَلَ فَلَمْ يَجِدْ مَعَهُمْ مَجْلِسًا، فَتَحَوَّلَ حَتَّى جَاءَ مُقَابِلَهُمْ عَلَى شَفَةِ الْبِئْرِ، فَكَشَفَ عَنْ سَاقَيْهِ ثُمَّ دَلاَّهُمَا فِي الْبِئْرِ‏.‏ فَجَعَلْتُ أَتَمَنَّى أَخًا لِي وَأَدْعُو اللَّهَ أَنْ يَأْتِيَ‏.‏ قَالَ ابْنُ الْمُسَيَّبِ فَتَأَوَّلْتُ ذَلِكَ قُبُورَهُمُ اجْتَمَعَتْ هَا هُنَا وَانْفَرَدَ عُثْمَانُ‏.‏
Reference : Sahih al-Bukhari 7097
In-book reference : Book 92, Hadith 48
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 217
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3011, 3283
Narrated Masruq:
from 'Abdullah that he was asked about Allah's saying: Think not of those as dead who are killed in the way of Allah. Nay they are alive, with their Lord (3:169). So he said: "As for us, we asked about that, and we were informed that their souls are in green birds wandering in Paradise wherever they wish, returning to lamps hanging from the Throne. Your Lord looks at them and says: 'Do you want anything more that We may grant you more?' They say: 'Our Lord! What more could we have when we are in Paradise wandering wherever we want' Then He looks at them a second time and says: "Do you want anything more that We may grant you more?' When they realize that they will not be left alone with that, they say: 'Return our souls to our bodies, so that we may return to the world to be killed in Your cause another time.'"

AbU 'Ubaidah narrated similar from Ibn Mas'ud but he added: "Convey our Salam to our Prophet (SAW) and inform him that we are pleased, and You are pleased with us." (Da'if)
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّهُ سُئِلَ عَنْ قَوْلِهِ ‏:‏ ‏(‏وَلَاَ تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ ‏)‏ فَقَالَ أَمَا إِنَّا قَدْ سَأَلْنَا عَنْ ذَلِكَ فَأُخْبِرْنَا أَنَّ أَرْوَاحَهُمْ فِي طَيْرٍ خُضْرٍ تَسْرَحُ فِي الْجَنَّةِ حَيْثُ شَاءَتْ وَتَأْوِي إِلَى قَنَادِيلَ مُعَلَّقَةٍ بِالْعَرْشِ فَاطَّلَعَ إِلَيْهِمْ رَبُّكَ اطِّلاَعَةً فَقَالَ هَلْ تَسْتَزِيدُونَ شَيْئًا فَأَزِيدُكُمْ قَالُوا رَبَّنَا وَمَا نَسْتَزِيدُ وَنَحْنُ فِي الْجَنَّةِ نَسْرَحُ حَيْثُ شِئْنَا ثُمَّ اطَّلَعَ إِلَيْهِمُ الثَّانِيَةَ فَقَالَ هَلْ تَسْتَزِيدُونَ شَيْئًا فَأَزِيدُكُمْ فَلَمَّا رَأَوْا أَنَّهُمْ لَمْ يُتْرَكُوا قَالُوا تُعِيدُ أَرْوَاحَنَا فِي أَجْسَادِنَا حَتَّى نَرْجِعَ إِلَى الدُّنْيَا فَنُقْتَلَ فِي سَبِيلِكَ مَرَّةً أُخْرَى ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي عُبَيْدَةَ، عَنِ ابْنِ مَسْعُودٍ، مِثْلَهُ وَزَادَ فِيهِ وَتُقْرِئُ نَبِيَّنَا السَّلاَمَ وَتُخْبِرُهُ عَنَّا أَنَّا قَدْ رَضِينَا وَرُضِيَ عَنَّا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3011, 3283
In-book reference : Book 47, Hadith 63
English translation : Vol. 5, Book 44, Hadith 3011
Mishkat al-Masabih 249
Al-Hasan reported in mursal form that God’s messenger said, “If death comes to anyone when he is seeking knowledge with the purpose of using it to revivify Islam, there will be only one degree between him and the prophets in paradise.” Darimi transmitted it.
عَنِ الْحَسَنِ مُرْسَلًا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ جَاءَهُ الْمَوْتُ وَهُوَ يَطْلُبُ الْعِلْمَ لِيُحْيِيَ بِهِ الْإِسْلَامَ فَبَيْنَهُ وَبَيْنَ النَّبِيِّينَ دَرَجَةٌ وَاحِدَةٌ فِي الْجَنَّةِ» . رَوَاهُ الدَّارمِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 249
In-book reference : Book 2, Hadith 46
Mishkat al-Masabih 2308
Ibn ‘Abbas reported God’s messenger as saying, “The first to be summoned to paradise on the day of resurrection will be those who praise God in prosperity and adversity.” Baihaqi transmitted the two traditions in Shu'ab al-iman.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَوَّلُ مَنْ يُدْعَى إِلَى الْجَنَّةِ يَوْمَ الْقِيَامَةِ الَّذِينَ يَحْمَدُونَ اللَّهَ فِي السَّرَّاءِ وَالضَّرَّاءِ» . رَوَاهُمَا الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2308
In-book reference : Book 9, Hadith 82
Sahih Muslim 2434

'A'isha reported that Allah's Messenger (may peace he upon him) gave glad tidings to Khadija bint Khuwailid of a palace in Paradise.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ بَشَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَدِيجَةَ بِنْتَ خُوَيْلِدٍ بِبَيْتٍ فِي الْجَنَّةِ ‏.‏
Reference : Sahih Muslim 2434
In-book reference : Book 44, Hadith 106
USC-MSA web (English) reference : Book 31, Hadith 5970
  (deprecated numbering scheme)
حَدَّثَنَا إِسْمَاعِيل بْنُ أَبَانَ ، عَنْ مُحَمَّدِ بْنِ طَلْحَةَ ، عَنْ زُبَيْدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ ، قَالَ :" مَنْ قَرَأَ سُورَةَ الْبَقَرَةِ، تُوِّجَ بِهَا تَاجًا فِي الْجَنَّةِ "
Arabic reference : Book 23, Hadith 3283
Sunan Ibn Majah 4184
It was narrated from Abu Bakrah that the Messenger of Allah (saw) said:
“Modesty is part of faith, and faith will be in Paradise. Obscenity in speech is part of harshness and harshness will be in Hell.’”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى، حَدَّثَنَا هُشَيْمٌ، عَنْ مَنْصُورٍ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ الْحَيَاءُ مِنَ الإِيمَانِ وَالإِيمَانُ فِي الْجَنَّةِ وَالْبَذَاءُ مِنَ الْجَفَاءِ وَالْجَفَاءُ فِي النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4184
In-book reference : Book 37, Hadith 85
English translation : Vol. 5, Book 37, Hadith 4184
Riyad as-Salihin 89
Jabir (May Allah be pleased with him) reported:
A man, said to the Prophet (PBUH) during the battle of Uhud: "Tell me where I shall be if I am killed". When he (PBUH) replied that he would be in Jannah, the man threw away some dates which he had in his hand and fought until he was killed.

[Al-Bukhari and Muslim].

الثالث‏:‏ عن جابر رضي الله عنه قال‏:‏ قال رجل للنبي صلى الله عليه وسلم يوم أحد‏: : رَأيتَ إنْ قُتِلتُ فَأَيْنَ أَنَا ؟ قَالَ : « في الجنَّةِ » فَأَلْقَى تَمَرَاتٍ كُنَّ في يَدِهِ ، ثُمَّ قَاتَلَ حَتَّى قُتِلَ . مُتَّفَقٌ عَلَيهِ .
Reference : Riyad as-Salihin 89
In-book reference : Introduction, Hadith 89
Sahih al-Bukhari 3241

Narrated `Imran bin Husain:

The Prophet said, "I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا سَلْمُ بْنُ زَرِيرٍ، حَدَّثَنَا أَبُو رَجَاءٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ اطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ، وَاطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3241
In-book reference : Book 59, Hadith 52
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 464
  (deprecated numbering scheme)
Sunan Abi Dawud 4650

Rabah ibn al-Harith said:

I was sitting with someone in the mosque of Kufah while the people of Kufah were with him. Then Sa'id ibn Zayd ibn Amr ibn Nufayl came and he welcomed him, greeted him, and seated him near his foot on the throne. Then a man of the inhabitants of Kufah, called Qays ibn Alqamah, came. He received him and began to abuse him.

Sa'id asked: Whom is this man abusing? He replied: He is abusing Ali. He said: Don't I see that the companions of the Messenger of Allah (saws) are being abused, but you neither stop it nor do anything about it? I heard the Messenger of Allah (saws) say--and I need not say for him anything which he did not say, and then he would ask me tomorrow when I see him --AbuBakr will go to Paradise and Umar will go to Paradise. He then mentioned the rest of the tradition to the same effect (as in No. 4632).

He then said: The company of one of their man whose face has been covered with dust by the Messenger of Allah (saws) is better than the actions of one of you for a whole life time even if he is granted the life-span of Noah.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا صَدَقَةُ بْنُ الْمُثَنَّى النَّخَعِيُّ، حَدَّثَنِي جَدِّي، رِيَاحُ بْنُ الْحَارِثِ قَالَ كُنْتُ قَاعِدًا عِنْدَ فُلاَنٍ فِي مَسْجِدِ الْكُوفَةِ وَعِنْدَهُ أَهْلُ الْكُوفَةِ فَجَاءَ سَعِيدُ بْنُ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ فَرَحَّبَ بِهِ وَحَيَّاهُ وَأَقْعَدَهُ عِنْدَ رِجْلِهِ عَلَى السَّرِيرِ فَجَاءَ رَجُلٌ مِنْ أَهْلِ الْكُوفَةِ يُقَالُ لَهُ قَيْسُ بْنُ عَلْقَمَةَ فَاسْتَقْبَلَهُ فَسَبَّ وَسَبَّ فَقَالَ سَعِيدٌ مَنْ يَسُبُّ هَذَا الرَّجُلُ قَالَ يَسُبُّ عَلِيًّا ‏.‏ قَالَ أَلاَ أَرَى أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم يُسَبُّونَ عِنْدَكَ ثُمَّ لاَ تُنْكِرُ وَلاَ تُغَيِّرُ أَنَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ وَإِنِّي لَغَنِيٌّ أَنْ أَقُولَ عَلَيْهِ مَا لَمْ يَقُلْ فَيَسْأَلُنِي عَنْهُ غَدًا إِذَا لَقِيتُهُ ‏ "‏ أَبُو بَكْرٍ فِي الْجَنَّةِ وَعُمَرُ فِي الْجَنَّةِ ‏"‏ ‏.‏ وَسَاقَ مَعْنَاهُ ثُمَّ قَالَ لَمَشْهَدُ رَجُلٍ مِنْهُمْ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَغْبَرُّ فِيهِ وَجْهُهُ خَيْرٌ مِنْ عَمَلِ أَحَدِكُمْ عُمْرَهُ وَلَوْ عُمِّرَ عُمْرَ نُوحٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4650
In-book reference : Book 42, Hadith 55
English translation : Book 41, Hadith 4633
Mishkat al-Masabih 1356
Abu Huraira reported God's Messenger as saying, “The best day on which the sun has risen is Friday; on it Adam was created, on it he was brought into paradise, on it he was expelled from it, and the last hour will take place on no day other than Friday.” Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُ يَوْمٍ طَلَعَتْ عَلَيْهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيه أخرج مِنْهَا وَلَا تقوم السَّاعَة لَا فِي يَوْم الْجُمُعَة» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1356
In-book reference : Book 4, Hadith 762
Mishkat al-Masabih 5646
'Ali reported God's messenger as saying, "In paradise there is a market in which there is no buying or selling, but only the forms of men and women; and when a man desires a form, he enters it." Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِن فِي الْجَنَّةِ لَسُوقًا مَا فِيهَا شِرًى وَلَا بَيْعٌ إِلَّا الصُّوَرَ مِنَ الرِّجَالِ وَالنِّسَاءِ فَإِذَا اشْتَهَى الرَّجُلُ صُورَةً دَخَلَ فِيهَا» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
Reference : Mishkat al-Masabih 5646
In-book reference : Book 28, Hadith 118
حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا أَبُو قُدَامَةَ ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" جَنَّاتُ الْفِرْدَوْسِ أَرْبَعٌ : ثِنْتَانِ مِنْ ذَهَبٍ : حِلْيَتُهُمَا وَآنِيَتُهُمَا، وَمَا فِيهِمَا، وَثِنْتَانِ مِنْ فِضَّةٍ : حِلْيَتُهُمَا وَآنِيَتُهُمَا وَمَا فِيهِمَا، وَلَيْسَ بَيْنَ الْقَوْمِ وَبَيْنَ أَنْ يَنْظُرُوا إِلَى رَبِّهِمْ إِلَّا رِدَاءُ الْكِبْرِيَاءِ عَلَى وَجْهِهِ فِي جَنَّاتِ عَدْنٍ، وَهَذِهِ الْأَنْهَارُ تَشْخُبُ مِنْ جَنَّاتِ عَدْنٍ فِي جَوْبَةٍ ثُمَّ تَصْعَدُ بَعْدُ أَنْهَارًا ". قَالَ عَبْد اللَّهِ : جَوْبَةٌ : مَا يُجَابُ عَنْهُ الْأَرْضُ
Arabic reference : Book 20, Hadith 2735
Narrated Umm Habibah (RA) the Mother of the Believers:
She heard Allah's Messenger (SAW) say, "Whoever prays twelve (voluntary) Rak'at in a day and a night, a house will be built for him in Paradise due to them (the Rak'at)." [Reported by Muslim]. In another narration, it is mentioned: "Voluntarily".
وَعَنْ أُمِّ حَبِيبَةَ أُمِّ اَلْمُؤْمِنِينَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- قَالَتْ : سَمِعْتَ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-يَقُولُ : { مَنْ صَلَّى اِثْنَتَا عَشْرَةَ رَكْعَةً فِي يَوْمٍ وَلَيْلَةٍ بُنِيَ لَهُ بِهِنَّ بَيْتٌ فِي اَلْجَنَّةِ } رَوَاهُ مُسْلِمٌ .‏ وَفِي رِوَايَةٍ " تَطَوُّعًا" .‏ 1
Sunnah.com reference : Book 2, Hadith 260
English translation : Book 2, Hadith 352
Arabic reference : Book 2, Hadith 357
Sunan an-Nasa'i 1810
It was narrated that Umm Habibah said:
"Whoever prays twelve rak'ahs in a day, a house will be built for him in Paradise."
أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا إِسْحَاقُ، قَالَ حَدَّثَنَا النَّضْرُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أُمِّ حَبِيبَةَ، قَالَتْ مَنْ صَلَّى فِي يَوْمٍ اثْنَتَىْ عَشْرَةَ رَكْعَةً بُنِيَ لَهُ بَيْتٌ فِي الْجَنَّةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1810
In-book reference : Book 20, Hadith 213
English translation : Vol. 2, Book 20, Hadith 1811
Sahih al-Bukhari 6415

Narrated Sahl:

I heard the Prophet saying, "A (small) place equal to an area occupied by a whip in Paradise is better than the (whole) world and whatever is in it; and an undertaking (journey) in the forenoon or in the afternoon for Allah's Cause, is better than the whole world and whatever is in it."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَوْضِعُ سَوْطٍ فِي الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا، وَلَغَدْوَةٌ فِي سَبِيلِ اللَّهِ أَوْ رَوْحَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 6415
In-book reference : Book 81, Hadith 4
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 424
  (deprecated numbering scheme)
Mishkat al-Masabih 1391
Samura b. Jundub reported God’s Messenger as saying, “Be present at the mention of God and go near the imam; for if anyone always keeps far away the result will be that he will be put in a back place in paradise, supposing he enters it." Abu Dawud transmitted it.
وَعَن سَمُرَةَ بْنِ جُنْدُبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «احْضُرُوا الذِّكْرَ وَادْنُوا مِنَ الْإِمَامِ فَإِنَّ الرَّجُلَ لَا يَزَالُ يَتَبَاعَدُ حَتَّى يُؤَخَّرَ فِي الْجنَّة وَإِن دَخلهَا» . رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1391
In-book reference : Book 4, Hadith 793
Mishkat al-Masabih 5636
Anas reported the Prophet as saying, "In paradise the believer will be given such and such power to conduct sexual intercourse.' He was asked whether he would be capable of that and replied that he would be given the capacity of a hundred men. Tirmidhi transmitted it.
وَعَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يُعْطَى الْمُؤْمِنُ فِي الْجَنَّةِ قُوَّةَ كَذَا وَكَذَا مِنَ الْجِمَاعِ» . قِيلَ: يَا رَسُولَ الله أَو يُطيق ذَلِكَ؟ قَالَ: «يُعْطَى قُوَّةَ مِائَةٍ» . رَوَاهُ التِّرْمِذِيُّ
  صَحِيح لشواهده   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5636
In-book reference : Book 28, Hadith 108
Riyad as-Salihin 1053
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who goes to the mosque in the morning or in the evening, Allah prepares for him a place in Jannah whenever he goes to the mosque in the morning and returns from it in the evening."

[Al-Bukhari and Muslim].

عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ من غدا إلى المسجد أو راح، أعد الله له في الجنة نزلا كلما غدا أو راح‏"‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1053
In-book reference : Book 8, Hadith 63
Sunan Ibn Majah 4329
It was narrated from Abu Sa’eed Al-Khudri that the Prophet (saw) said:
“A hand span in Paradise is better than the earth and everything on it.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ حَجَّاجٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏"‏ لَشِبْرٌ فِي الْجَنَّةِ خَيْرٌ مِنَ الأَرْضِ وَمَا عَلَيْهَا - الدُّنْيَا وَمَا فِيهَا ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4329
In-book reference : Book 37, Hadith 230
English translation : Vol. 5, Book 37, Hadith 4329
Sahih al-Bukhari 5198

Narrated `Imran:

The Prophet said, "I looked at Paradise and saw that the majority of its residents were the poor; and I looked at the (Hell) Fire and saw that the majority of its residents were women."

حَدَّثَنَا عُثْمَانُ بْنُ الْهَيْثَمِ، حَدَّثَنَا عَوْفٌ، عَنْ أَبِي رَجَاءٍ، عَنْ عِمْرَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ اطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ، وَاطَّلَعْتُ فِي النَّارِ، فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ ‏"‏‏.‏ تَابَعَهُ أَيُّوبُ وَسَلْمُ بْنُ زَرِيرٍ‏.‏
Reference : Sahih al-Bukhari 5198
In-book reference : Book 67, Hadith 132
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 126
  (deprecated numbering scheme)
Sahih Muslim 2643 a

Abdullah (b. Mas'ud) reported that Allah's Messenger (may peace be upon him) who is the most truthful (of the human beings) and his being truthful (is a fact) said:

Verily your creation is on this wise. The constituents of one of you are collected for forty days in his mother's womb in the form of blood, after which it becomes a clot of blood in another period of forty days. Then it becomes a lump of flesh and forty days later Allah sends His angel to it with instructions concerning four things, so the angel writes down his livelihood, his death, his deeds, his fortune and misfortune. By Him, besides Whom there is no god, that one amongst you acts like the people deserving Paradise until between him and Paradise there remains but the distance of a cubit, when suddenly the writing of destiny overcomes him and he begins to act like the denizens of Hell and thus enters Hell, and another one acts in the way of the denizens of Hell, until there remains between him and Hell a distance of a cubit that the writing of destiny overcomes him and then he begins to act like the people of Paradise and enters Paradise.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ، اللَّهِ بْنِ نُمَيْرٍ الْهَمْدَانِيُّ - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي وَأَبُو مُعَاوِيَةَ وَوَكِيعٌ قَالُوا حَدَّثَنَا الأَعْمَشُ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ الصَّادِقُ الْمَصْدُوقُ ‏ "‏ إِنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا ثُمَّ يَكُونُ فِي ذَلِكَ عَلَقَةً مِثْلَ ذَلِكَ ثُمَّ يَكُونُ فِي ذَلِكَ مُضْغَةً مِثْلَ ذَلِكَ ثُمَّ يُرْسَلُ الْمَلَكُ فَيَنْفُخُ فِيهِ الرُّوحَ وَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ بِكَتْبِ رِزْقِهِ وَأَجَلِهِ وَعَمَلِهِ وَشَقِيٌّ أَوْ سَعِيدٌ فَوَالَّذِي لاَ إِلَهَ غَيْرُهُ إِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونَ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونَ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2643a
In-book reference : Book 46, Hadith 1
USC-MSA web (English) reference : Book 33, Hadith 6390
  (deprecated numbering scheme)
Hadith 4, 40 Hadith an-Nawawi

On the authority of Abdullah ibn Masood (ra), who said:

The Messenger of Allah (saws), and he is the truthful, the believed, narrated to us, “Verily the creation of each one of you is brought together in his mother’s womb for forty days in the form of a nutfah (a drop), then he becomes an alaqah (clot of blood) for a like period, then a mudghah (morsel of flesh) for a like period, then there is sent to him the angel who blows his soul into him and who is commanded with four matters: to write down his rizq (sustenance), his life span, his actions, and whether he will be happy or unhappy (i.e., whether or not he will enter Paradise). By the One, other than Whom there is no deity, verily one of you performs the actions of the people of Paradise until there is but an arms length between him and it, and that which has been written overtakes him, and so he acts with the actions of the people of the Hellfire and thus enters it; and verily one of you performs the actions of the people of the Hellfire, until there is but an arms length between him and it, and that which has been written overtakes him and so he acts with the actions of the people of Paradise and thus he enters it.” [Bukhari & Muslim]

عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه و سلم -وَهُوَ الصَّادِقُ الْمَصْدُوقُ-: "إنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا نُطْفَةً، ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يُرْسَلُ إلَيْهِ الْمَلَكُ فَيَنْفُخُ فِيهِ الرُّوحَ، وَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ: بِكَتْبِ رِزْقِهِ، وَأَجَلِهِ، وَعَمَلِهِ، وَشَقِيٍّ أَمْ سَعِيدٍ؛ فَوَاَللَّهِ الَّذِي لَا إلَهَ غَيْرُهُ إنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا. وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا". [رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ] .
Sahih al-Bukhari 4730

Narrated Abu Sa`id Al-Khudri:

Allah's Apostle said, "On the Day of Resurrection Death will be brought forward in the shape of a black and white ram. Then a call maker will call, 'O people of Paradise!' Thereupon they will stretch their necks and look carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this is Death.' By then all of them will have seen it. Then it will be announced again, 'O people of Hell !' They will stretch their necks and look carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this is Death.' And by then all of them will have seen it. Then it (that ram) will be slaughtered and the caller will say, 'O people of Paradise! Eternity for you and no death O people of Hell! Eternity for you and no death."' Then the Prophet, recited:-- 'And warn them of the Day of distress when the case has been decided, while (now) they are in a state of carelessness (i.e. the people of the world) and they do not believe.' (19.39)

حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يُؤْتَى بِالْمَوْتِ كَهَيْئَةِ كَبْشٍ أَمْلَحَ فَيُنَادِي مُنَادٍ يَا أَهْلَ الْجَنَّةِ، فَيَشْرَئِبُّونَ وَيَنْظُرُونَ فَيَقُولُ هَلْ تَعْرِفُونَ هَذَا فَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ، وَكُلُّهُمْ قَدْ رَآهُ، ثُمَّ يُنَادِي يَا أَهْلَ النَّارِ، فَيَشْرَئِبُّونَ وَيَنْظُرُونَ، فَيَقُولُ هَلْ تَعْرِفُونَ هَذَا فَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ، وَكُلُّهُمْ قَدْ رَآهُ، فَيُذْبَحُ ثُمَّ يَقُولُ يَا أَهْلَ الْجَنَّةِ، خُلُودٌ فَلاَ مَوْتَ، وَيَا أَهْلَ النَّارِ، خُلُودٌ فَلاَ مَوْتَ ثُمَّ قَرَأَ ‏{‏وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الأَمْرُ وَهُمْ فِي غَفْلَةٍ‏}‏ وَهَؤُلاَءِ فِي غَفْلَةٍ أَهْلُ الدُّنْيَا ‏{‏وَهُمْ لاَ يُؤْمِنُونَ‏}‏‏"‏
Reference : Sahih al-Bukhari 4730
In-book reference : Book 65, Hadith 252
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 254
  (deprecated numbering scheme)
Sahih al-Bukhari 6384

Narrated Abu Musa:

We were in the company of the Prophet on a journey, and whenever we ascended a high place, we used to say Takbir (in a loud voice). The Prophet said, "O people! Be kind to yourselves, for you are not calling upon a deaf or an absent one, but You are calling an All-Hearer, and an All-Seer." Then he came to me as I was reciting silently, "La haul a wala quwwata illa bil-lah." He said, "O `Abdullah bin Qais! Say: La haul a walaquwata illa bil-lah, for it is one of the treasures of Paradise." Or he said, "Shall I tell you a word which is one of the treasures of Paradise? It is: La haul a wala quwwata illa bil-lah."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَكُنَّا إِذَا عَلَوْنَا كَبَّرْنَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَيُّهَا النَّاسُ ارْبَعُوا عَلَى أَنْفُسِكُمْ، فَإِنَّكُمْ لاَ تَدْعُونَ أَصَمَّ وَلاَ غَائِبًا، وَلَكِنْ تَدْعُونَ سَمِيعًا بَصِيرًا ‏"‏‏.‏ ثُمَّ أَتَى عَلَىَّ وَأَنَا أَقُولُ فِي نَفْسِي لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ‏.‏ فَقَالَ ‏"‏ يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ قُلْ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ فَإِنَّهَا‏.‏ كَنْزٌ مِنْ كُنُوزِ الْجَنَّةِ ‏"‏‏.‏ أَوْ قَالَ ‏"‏ أَلاَ أَدُلُّكَ عَلَى كَلِمَةٍ هِيَ كَنْزٌ مِنْ كُنُوزِ الْجَنَّةِ، لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6384
In-book reference : Book 80, Hadith 79
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 393
  (deprecated numbering scheme)
Sahih al-Bukhari 7454

Narrated `Abdullah bin Mas`ud:

Allah's Apostle the true and truly inspired, narrated to us, "The creation of everyone of you starts with the process of collecting the material for his body within forty days and forty nights in the womb of his mother. Then he becomes a clot of thick blood for a similar period (40 days) and then he becomes like a piece of flesh for a similar period. Then an angel is sent to him (by Allah) and the angel is allowed (ordered) to write four things; his livelihood, his (date of) death, his deeds, and whether he will be a wretched one or a blessed one (in the Hereafter) and then the soul is breathed into him. So one of you may do (good) deeds characteristic of the people of Paradise so much that there is nothing except a cubit between him and Paradise but then what has been written for him decides his behavior and he starts doing (evil) deeds characteristic of the people of Hell (Fire) and (ultimately) enters Hell (Fire); and one of you may do (evil) deeds characteristic of the people of Hell (Fire) so much so that there is nothing except a cubit between him and Hell (Fire), then what has been written for him decides his behavior and he starts doing (good) deeds characteristic of the people of Paradise and ultimately) enters Paradise." (See Hadith No. 430, Vol. 4)

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا الأَعْمَشُ، سَمِعْتُ زَيْدَ بْنَ وَهْبٍ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ ـ رضى الله عنه ـ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ الصَّادِقُ الْمَصْدُوقُ ‏ "‏ إِنَّ خَلْقَ أَحَدِكُمْ يُجْمَعُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا وَأَرْبَعِينَ لَيْلَةً، ثُمَّ يَكُونُ عَلَقَةً مِثْلَهُ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَهُ، ثُمَّ يُبْعَثُ إِلَيْهِ الْمَلَكُ فَيُؤْذَنُ بِأَرْبَعِ كَلِمَاتٍ، فَيَكْتُبُ رِزْقَهُ وَأَجَلَهُ وَعَمَلَهُ وَشَقِيٌّ أَمْ سَعِيدٌ ثُمَّ يَنْفُخُ فِيهِ الرُّوحَ، فَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ، حَتَّى لاَ يَكُونُ بَيْنَهَا وَبَيْنَهُ إِلاَّ ذِرَاعٌ، فَيَسْبِقُ عَلَيْهِ الْكِتَابُ، فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُ النَّارَ، وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ، حَتَّى مَا يَكُونُ بَيْنَهَا وَبَيْنَهُ إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ، فَيَعْمَلُ عَمَلَ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 7454
In-book reference : Book 97, Hadith 80
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 546
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2538
Dawud bin Amir bin Sa'd bin Abi Waqqas narrated from his father, from his grandfather that the Prophet (s.a.w) said:
"If as little as what can be placed on a fingernail of what is in Paradise were to become apparent, it would have beautified all the far corners of the heavens and the earth. And if a man among the people of Paradise were to appear and his bracelets were to become apparent, it would have blotted out the light of the sun, as the sun blots out the light of the stars."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ دَاوُدَ بْنِ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْ أَنَّ مَا يُقِلُّ ظُفُرٌ مِمَّا فِي الْجَنَّةِ بَدَا لَتَزَخْرَفَتْ لَهُ مَا بَيْنَ خَوَافِقِ السَّمَوَاتِ وَالأَرْضِ وَلَوْ أَنَّ رَجُلاً مِنْ أَهْلِ الْجَنَّةِ اطَّلَعَ فَبَدَا أَسَاوِرُهُ لَطَمَسَ ضَوْءَ الشَّمْسِ كَمَا تَطْمِسُ الشَّمْسُ ضَوْءَ النُّجُومِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ بِهَذَا الإِسْنَادِ إِلاَّ مِنْ حَدِيثِ ابْنِ لَهِيعَةَ ‏.‏ وَقَدْ رَوَى يَحْيَى بْنُ أَيُّوبَ هَذَا الْحَدِيثَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ وَقَالَ عَنْ عُمَرَ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2538
In-book reference : Book 38, Hadith 16
English translation : Vol. 4, Book 12, Hadith 2538
Sahih Muslim 2834 c

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters that Allah's Messenger (may peace be upon him) said:

The (members of the) first group which would get into Paradise will have their faces as bright as stars in the sky. They would neither pass water, nor void excrement, nor will they suffer from catarrh, nor will they spit, and their combs would be made of gold, and their sweat will be musk, the fuel of their brazier will be aloes, and their wives will be large-eyed maidens and their form would be alike as one single person after the form of their father (Adam) sixty cubits tall.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، - يَعْنِي ابْنَ زِيَادٍ - عَنْ عُمَارَةَ بْنِ، الْقَعْقَاعِ حَدَّثَنَا أَبُو زُرْعَةَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَوَّلُ مَنْ يَدْخُلُ الْجَنَّةَ ‏"‏ ‏.‏ ح

وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لِقُتَيْبَةَ - قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ أَوَّلَ زُمْرَةٍ يَدْخُلُونَ الْجَنَّةَ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ وَالَّذِينَ يَلُونَهُمْ عَلَى أَشَدِّ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ إِضَاءَةً لاَ يَبُولُونَ وَلاَ يَتَغَوَّطُونَ وَلاَ يَمْتَخِطُونَ وَلاَ يَتْفُلُونَ أَمْشَاطُهُمُ الذَّهَبُ وَرَشْحُهُمُ الْمِسْكُ وَمَجَامِرُهُمُ الأَلُوَّةُ وَأَزْوَاجُهُمُ الْحُورُ الْعِينُ أَخْلاَقُهُمْ عَلَى خُلُقِ رَجُلٍ وَاحِدٍ عَلَى صُورَةِ أَبِيهِمْ آدَمَ سِتُّونَ ذِرَاعًا فِي السَّمَاءِ ‏"‏ ‏.‏

Reference : Sahih Muslim 2834c
In-book reference : Book 53, Hadith 18
USC-MSA web (English) reference : Book 40, Hadith 6795
  (deprecated numbering scheme)
Mishkat al-Masabih 3385
‘Amr b. ‘Abasa reported the Prophet as saying, “If anyone builds a mosque that God may be mentioned in it, a house will be built for him in paradise; if anyone emancipates a Muslim, that will be his ransom from jahannam; if anyone develops a grey hair while in 'God’s path, it will be a light for him on the day of resurrection.” It is transmitted in Sharh as-sunna.
وَعَن عَمْرو بن عبسة أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ بَنَى مَسْجِدًا لِيُذْكَرَ اللَّهُ فِيهِ بُنِيَ لَهُ بَيْتٌ فِي الْجَنَّةِ وَمَنْ أَعْتَقَ نَفْسًا مُسْلِمَةً كَانَتْ فِدْيَتَهُ مِنْ جَهَنَّمَ. وَمَنْ شَابَ شَيْبَةً فِي سَبِيلِ اللَّهِ كَانَتْ لَهُ نُورًا يَوْم الْقِيَامَة» . رَوَاهُ فِي شرح السّنة
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3385
In-book reference : Book 14, Hadith 4
Sunan an-Nasa'i 1805
It was narrated that Umm Habibah said:
"Whoever prays twelve rak'ahs during the night and day apart from the prescribed prayers, a house will be built for him in Paradise."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَعْلَى، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ، عَنْ أُمِّ حَبِيبَةَ، قَالَتْ مَنْ صَلَّى فِي اللَّيْلِ وَالنَّهَارِ ثِنْتَىْ عَشْرَةَ رَكْعَةً سِوَى الْمَكْتُوبَةِ بُنِيَ لَهُ بَيْتٌ فِي الْجَنَّةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1805
In-book reference : Book 20, Hadith 208
English translation : Vol. 2, Book 20, Hadith 1806
Sunan Abi Dawud 4901

Narrated AbuHurayrah:

I heard the Messenger of Allah (saws) say: There were two men among Banu Isra'il, who were striving for the same goal. One of them would commit sin and the other would strive to do his best in the world. The man who exerted himself in worship continued to see the other in sin.

He would say: Refrain from it. One day he found him in sin and said to him: Refrain from it.

He said: Leave me alone with my Lord. Have you been sent as a watchman over me? He said: I swear by Allah, Allah will not forgive you, nor will he admit you to Paradise. Then their souls were taken back (by Allah), and they met together with the Lord of the worlds.

He (Allah) said to this man who had striven hard in worship; Had you knowledge about Me or had you power over that which I had in My hand? He said to the man who sinned: Go and enter Paradise by My mercy. He said about the other: Take him to Hell.

AbuHurayrah said: By Him in Whose hand my soul is, he spoke a word by which this world and the next world of his were destroyed.

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ بْنِ سُفْيَانَ، أَخْبَرَنَا عَلِيُّ بْنُ ثَابِتٍ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، قَالَ حَدَّثَنِي ضَمْضَمُ بْنُ جَوْسٍ، قَالَ قَالَ أَبُو هُرَيْرَةَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ كَانَ رَجُلاَنِ فِي بَنِي إِسْرَائِيلَ مُتَآخِيَيْنِ فَكَانَ أَحَدُهُمَا يُذْنِبُ وَالآخَرُ مُجْتَهِدٌ فِي الْعِبَادَةِ فَكَانَ لاَ يَزَالُ الْمُجْتَهِدُ يَرَى الآخَرَ عَلَى الذَّنْبِ فَيَقُولُ أَقْصِرْ ‏.‏ فَوَجَدَهُ يَوْمًا عَلَى ذَنْبٍ فَقَالَ لَهُ أَقْصِرْ فَقَالَ خَلِّنِي وَرَبِّي أَبُعِثْتَ عَلَىَّ رَقِيبًا فَقَالَ وَاللَّهِ لاَ يَغْفِرُ اللَّهُ لَكَ أَوْ لاَ يُدْخِلُكَ اللَّهُ الْجَنَّةَ ‏.‏ فَقُبِضَ أَرْوَاحُهُمَا فَاجْتَمَعَا عِنْدَ رَبِّ الْعَالَمِينَ فَقَالَ لِهَذَا الْمُجْتَهِدِ أَكُنْتَ بِي عَالِمًا أَوْ كُنْتَ عَلَى مَا فِي يَدِي قَادِرًا وَقَالَ لِلْمُذْنِبِ اذْهَبْ فَادْخُلِ الْجَنَّةَ بِرَحْمَتِي وَقَالَ لِلآخَرِ اذْهَبُوا بِهِ إِلَى النَّارِ ‏"‏ ‏.‏ قَالَ أَبُو هُرَيْرَةَ وَالَّذِي نَفْسِي بِيَدِهِ لَتَكَلَّمَ بِكَلِمَةٍ أَوْبَقَتْ دُنْيَاهُ وَآخِرَتَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4901
In-book reference : Book 43, Hadith 129
English translation : Book 42, Hadith 4883
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" لَمَوْضِعُ سَوْطٍ فِي الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا، وَاقْرَءُوا إِنْ شِئْتُمْ : # كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلا مَتَاعُ الْغُرُورِ سورة آل عمران آية 185 # "الْآيَةَ
Arabic reference : Book 20, Hadith 2733
Riyad as-Salihin 1885
Abu Musa (May Allah be pleased with him) said:
The Prophet (PBUH) said, "In Jannah the believer will have a tent made of a single hollowed pearl of which the length will be sixty miles in the sky. The believer will have his wives with him and he will visit them and they will not be able to see one another."

[Al-Bukhari and Muslim].
وعن أبي موسى رضي الله عنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏إن للمؤمن في الجنة لخيمة من لؤلؤة واحدة مجوفة طولها في السماء ستون ميلاً، للمؤمن فيها أهلون، يطوف عليهم المؤمن فلا يرى بعضهم بعضاً، ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏«الميل» : ستة آلاف ذراع
Reference : Riyad as-Salihin 1885
In-book reference : Book 19, Hadith 17
Jami` at-Tirmidhi 2549
Hasan bin 'Atiyyah narrated from Sa'eed bin Al-Musayyab, that he met Abu Hurairah, and Abu Hurairah said:
"I supplicate Allah to bring you and I together in the market of Paradise." So Sa'eed said: "Is there a market in it?" He said: "Yes, the messenger of Allah (s.a.w) informed me that: 'When the people of Paradise enter it, they shall take their places according to the virtue of their deeds. Then permission shall be granted to them to visit their Lord, for the length of a Friday from the days of the world. He shall present for them His Throne and He shall manifest the gardens of Paradise. Then lofty seats of light shall be erected for them, and lofty saets of pearl, and lofty seats or corundum, and lofty seats of peridots, and lofty seats of gold, and lofty seats of silver. And the lowest of them- and there is none of them that is low- shall sit upon a dune of musk and camphor, and they shall not regard those upon the chairs as having a better sitting place than them.' Abu Hurairah said: "I said: 'O Messenger of Allah, and will we see our Lord?' He (S.a.w) said: 'Yes.[He said: ] Do you doubt [concerning] seeing the sun, or the moon on a night when it is full?' We said: 'No.' He said: 'Likewise, you will not doubt concerning seeing your Lord. And they shall not remain in that meeting any man except Allah shall give him a lecture until he says to a man from among them: "O so-and – so son of so - and – so, do you remember the day when you said such-and-such.” And He will remind him of some of his betrayals in the world, so he will say: “O my Lord, did you not forgive me?” So He will say: “Indeed! It is by the vastness of My Forgiveness that you reached this station of yours.” So while they are engaged in this they shall be covered by a cloud that shall rain upon them a perfume, the like of whose smell they have not smelled, ever. And our Lord [Blessed and Exalted is He] shall say: “Arise to what I have prepared for you of generosity, and take whatever you desire.” Then, we will come to a market which the angels will have already surrounded. [In it] shall be what no eyes have seen the like of, nor ears have heard of, nor ever has it occurred in the hearts (of men). And there shall be carried to us whatever we desire. There shall be not be anything sold or bought in this market, and, in that market, the people of Paradise shall meet one another.' He said: 'So the person of high rank shall come and meet the one below him in rank- and there ...
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ حَبِيبِ بْنِ أَبِي الْعِشْرِينَ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنَا حَسَّانُ بْنُ عَطِيَّةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ لَقِيَ أَبَا هُرَيْرَةَ فَقَالَ أَبُو هُرَيْرَةَ أَسْأَلُ اللَّهَ أَنْ يَجْمَعَ، بَيْنِي وَبَيْنَكَ فِي سُوقِ الْجَنَّةِ ‏.‏ فَقَالَ سَعِيدٌ أَفِيهَا سُوقٌ قَالَ نَعَمْ أَخْبَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَنَّ أَهْلَ الْجَنَّةِ إِذَا دَخَلُوهَا نَزَلُوا فِيهَا بِفَضْلِ أَعْمَالِهِمْ ثُمَّ يُؤْذَنُ فِي مِقْدَارِ يَوْمِ الْجُمُعَةِ مِنْ أَيَّامِ الدُّنْيَا فَيَزُورُونَ رَبَّهُمْ وَيُبْرِزُ لَهُمْ عَرْشَهُ وَيَتَبَدَّى لَهُمْ فِي رَوْضَةٍ مِنْ رِيَاضِ الْجَنَّةِ فَتُوضَعُ لَهُمْ مَنَابِرُ مِنْ نُورٍ وَمَنَابِرُ مِنْ لُؤْلُؤٍ وَمَنَابِرُ مِنْ يَاقُوتٍ وَمَنَابِرُ مِنْ زَبَرْجَدٍ وَمَنَابِرُ مِنْ ذَهَبٍ وَمَنَابِرُ مِنْ فِضَّةٍ وَيَجْلِسُ أَدْنَاهُمْ وَمَا فِيهِمْ مِنْ دَنِيٍّ عَلَى كُثْبَانِ الْمِسْكِ وَالْكَافُورِ وَمَا يُرَوْنَ أَنَّ أَصْحَابَ الْكَرَاسِيِّ بِأَفْضَلَ مِنْهُمْ مَجْلِسًا ‏"‏ ‏.‏ قَالَ أَبُو هُرَيْرَةَ قُلْتُ يَا رَسُولَ اللَّهِ وَهَلْ نَرَى رَبَّنَا قَالَ ‏"‏ نَعَمْ قَالَ هَلْ تَتَمَارَوْنَ فِي رُؤْيَةِ الشَّمْسِ وَالْقَمَرِ لَيْلَةَ الْبَدْرِ ‏"‏ ‏.‏ قُلْنَا لاَ ‏.‏ قَالَ ‏"‏ كَذَلِكَ لاَ تَتَمَارَوْنَ فِي رُؤْيَةِ رَبِّكُمْ وَلاَ يَبْقَى فِي ذَلِكَ الْمَجْلِسِ رَجُلٌ إِلاَّ حَاضَرَهُ اللَّهُ مُحَاضَرَةً حَتَّى يَقُولَ لِلرَّجُلِ مِنْهُمْ يَا فُلاَنُ ابْنَ فُلاَنٍ أَتَذْكُرُ يَوْمَ قُلْتَ كَذَا وَكَذَا فَيُذَكِّرُهُ بِبَعْضِ غَدَرَاتِهِ فِي الدُّنْيَا فَيَقُولُ يَا رَبِّ أَفَلَمْ تَغْفِرْ لِي فَيَقُولُ بَلَى فَبِسِعَةِ مَغْفِرَتِي بَلَغْتَ مَنْزِلَتَكَ هَذِهِ ‏.‏ فَبَيْنَمَا هُمْ عَلَى ذَلِكَ غَشِيَتْهُمْ سَحَابَةٌ مِنْ فَوْقِهِمْ فَأَمْطَرَتْ عَلَيْهِمْ طِيبًا لَمْ يَجِدُوا مِثْلَ رِيحِهِ شَيْئًا قَطُّ وَيَقُولُ رَبُّنَا تَبَارَكَ وَتَعَالَى قُومُوا إِلَى مَا أَعْدَدْتُ لَكُمْ مِنَ الْكَرَامَةِ فَخُذُوا مَا اشْتَهَيْتُمْ ‏.‏ قَالَ فَنَأْتِي سُوقًا قَدْ حَفَّتْ بِهِ الْمَلاَئِكَةُ فِيهِ مَا لَمْ تَنْظُرِ الْعُيُونُ إِلَى مِثْلِهِ وَلَمْ تَسْمَعِ الآذَانُ وَلَمْ يَخْطُرْ عَلَى الْقُلُوبِ فَيُحْمَلُ لَنَا مَا اشْتَهَيْنَا لَيْسَ يُبَاعُ فِيهَا وَلاَ يُشْتَرَى وَفِي ذَلِكَ السُّوقِ يَلْقَى أَهْلُ الْجَنَّةِ بَعْضُهُمْ بَعْضًا قَالَ فَيُقْبِلُ الرَّجُلُ ذُو الْمَنْزِلَةِ الْمُرْتَفِعَةِ فَيَلْقَى مَنْ هُوَ دُونَهُ وَمَا فِيهِمْ دَنِيٌّ فَيَرُوعُهُ مَا يَرَى عَلَيْهِ مِنَ اللِّبَاسِ فَمَا يَنْقَضِي آخِرُ حَدِيثِهِ حَتَّى يَتَخَيَّلَ إِلَيْهِ مَا هُوَ أَحْسَنُ مِنْهُ وَذَلِكَ أَنَّهُ لاَ يَنْبَغِي لأَحَدٍ أَنْ يَحْزَنَ فِيهَا ثُمَّ نَنْصَرِفُ إِلَى مَنَازِلِنَا فَتَتَلَقَّانَا أَزْوَاجُنَا فَيَقُلْنَ مَرْحَبًا وَأَهْلاً لَقَدْ جِئْتَ وَإِنَّ بِكَ مِنَ الْجَمَالِ أَفْضَلَ مِمَّا فَارَقْتَنَا عَلَيْهِ ‏.‏ فَنَقُولُ إِنَّا جَالَسْنَا الْيَوْمَ رَبَّنَا الْجَبَّارَ وَيَحِقُّنَا أَنْ نَنْقَلِبَ بِمِثْلِ مَا انْقَلَبْنَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَقَدْ رَوَى سُوَيْدُ بْنُ عَمْرٍو عَنِ الأَوْزَاعِيِّ شَيْئًا مِنْ هَذَا الْحَدِيثِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2549
In-book reference : Book 38, Hadith 27
English translation : Vol. 4, Book 12, Hadith 2549
Riyad as-Salihin 201
Hudhaifah and Abu Hurairah (May Allah be pleased with them) reported that they heard Messenger of Allah (PBUH) saying, "Allah will assemble mankind, and the believers will stand till Jannah will be brought near them. They will then go to Adam (PBUH) and say, `O our father, ask (Allah (SWT), that Jannah may be opened for us, but he will reply:
`There was nothing that put you out of Jannah except your father's sin. I am not the one to do that, go to my son Ibrahim (Abraham), the beloved man of Allah.' Then Ibrahim (PBUH) when approached, will say: `I am not the one to do that, for I was only a friend; and that is not a lofty status but ask Musa (Moses) to whom Allah spoke.' They will then go to Musa (PBUH) but he will say: `I am not the one to do that; go to `Isa (Jesus), Allah's Word and spirit.' `Isa (PBUH) will say: `I am not the one to do that.' So they will come to me; and I will stand and be given permission. Amanah and ties of relationship will be sent forth and will stand on the sides of the Sirat (that is, the Bridge set over Hell-fire) right and left, and the first of you will pass like lightning.'' I said (that is Abu Hurairah (May Allah be pleased with him)" :I ransom you with my father and mother, what is like the movement of lightning?'' The Messenger of Allah replied, "Have you not seen how the lightning goes and returns in the twinkling of an eye? Next (group will pass) like the passing of the breeze, next like the passing of a bird, and the next with the speed of a running man, according to the quality of their deeds. (During all this time) your Prophet (PBUH) will remain standing on the Bridge saying: `O my Rubb, keep (them) safe, keep (them) safe,' till men's deeds are so weak that a man comes who will be able only to crawl. On both sides of the Bridge pronged flesh hooks, placed under command will be hung and will seize those about whom they receive command, some people being lacerated and escaping and others being thrown violently into Hell.'' Abu Hurairah added: By Him in Whose Hand Abu Hurairah's soul is, the pit of Jahannam (Hell) is seventy years in depth.

[Muslim].

وعن حذيفة، وأبي هريرة، رضي الله عنهما ، قالا‏:‏ قال رسول الله، صلى الله عليه وسلم‏:‏ ‏"‏يجمع الله، تبارك وتعالى الناس، فيقوم المؤمنون حتى تزلف لهم الجنة، فيأتون آدم، صلوات الله عليه، فيقولون‏:‏ يا أبانا استفتح لنا الجنة، فيقول‏:‏ وهل أخرجكم من الجنة إلا خطيئة أبيكم ‏!‏ لست بصاحب ذلك، اذهبوا إلى ابني إبراهيم خليل الله، قال‏:‏ فيأتون إبراهيم، فيقول إبراهيم‏:‏ لست بصاحب ذلك ، اذهبوا إلى موسى الذي كلمه الله تكليمًا، فيأتون موسى، فيقول‏:‏ لست بصاحب ذلك؛ اذهبوا إلى عيسى كلمة الله وروحه‏.‏ فيقول عيسى‏:‏ لست بصاحب ذلك‏.‏ فيأتون محمدًا صلى الله عليه وسلم، فيقوم فيؤذن له، وترسل الأمانة والرحم فتقومان جنبتي الصراط يمينًا وشمالاً، فيمر أولكم كبالبرق‏"‏ قلت‏:‏ بأبي وأمي، أي شيء كمر البرق‏؟‏ قال‏:‏ “ألم تروا كيف يمر ويرجع في طرفة عين‏؟‏ ثم كمر الريح، ثم كمر الطير، وأشد الرجال تجري بهم أعمالهم، ونبيكم قائم على الصراط يقول‏:‏‏"‏ رب سلم سلم، حتى تعدز أعمال العباد، حتى يجيء الرجل لا يستطيع السير إلا زحفاً، وفي حافتي الصراط كلاليب معلقة مأمورة بأخذ من أمرت به، فمخدوش ناج، ومكردس في النار‏"‏ والذي نفس أبي هريرة بيده إن قعر جهنم لسبعون خريفًا‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 201
In-book reference : Introduction, Hadith 201
Sahih Muslim 2737 a

Ibn Abbas reported that Allah's Messenger (may peace be upon him) said:

I had a chance to look into the Paradise and I found that majority of the people was poor and I looked into the Fire and there I found the majority constituted by women.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ أَبِي رَجَاءٍ، الْعُطَارِدِيِّ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ قَالَ مُحَمَّدٌ صلى الله عليه وسلم ‏ "‏ اطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ وَاطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2737a
In-book reference : Book 49, Hadith 2
USC-MSA web (English) reference : Book 36, Hadith 6597
  (deprecated numbering scheme)
Mishkat al-Masabih 5650, 5651
Hakim b. Mu'awiya reported God's messenger as saying, "In paradise there are a great river of water, a great river of honey, a great river of milk and a great river of wine; then the smaller rivers will be divided off." Tirmidhi transmitted it, and Darimi transmitted it from Mu'awiya. (Mirqat, 5, 301 says this is most probably Mu'awiya b. Abu Sufyan because Hakim's father is not known to have been a Companion of the Prophet.)
وَعَن حكيمِ بن مُعَاوِيَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ فِي الْجَنَّةِ بَحْرُ الْمَاءِ وَبَحْرُ الْعَسَلِ وَبَحْرُ اللَّبَنِ وَبَحْرُ الْخَمْرِ ثُمَّ تشقَّقُ الأنهارُ بعدُ» . رَوَاهُ التِّرْمِذِيّ

رَوَاهُ الدَّارمِيّ عَن مُعَاوِيَة

  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5650, 5651
In-book reference : Book 28, Hadith 122
Mishkat al-Masabih 2354
Abu Huraira reported God’s messenger as saying, “God who is great and glorious will raise a righteous servant’s degree in paradise, and when he asks his Lord how this has been granted him, He will reply that it is because his son has asked pardon for him.” Ahmad transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ عَزَّ وَجَلَّ لَيَرْفَعُ الدَّرَجَةَ لِلْعَبْدِ الصَّالِحِ فِي الْجَنَّةِ فَيَقُولُ: يَا رَبِّ أَنَّى لِي هَذِهِ؟ فَيَقُولُ: باستغفار ولدك لَك ". رَوَاهُ أَحْمد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2354
In-book reference : Book 9, Hadith 127

Yahya related to me from Malik that Safwan ibn Sulaym heard that the Prophet, may Allah bless him and grant him peace, said, "I and the one who guards the orphan, whether for himself or for someone else, will be like these two in the Garden, when he has taqwa," indicating his middle and index fingers.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، أَنَّهُ بَلَغَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ أَنَا وَكَافِلُ الْيَتِيمِ لَهُ أَوْ لِغَيْرِهِ فِي الْجَنَّةِ كَهَاتَيْنِ إِذَا اتَّقَى ‏"‏ ‏.‏ وَأَشَارَ بِإِصْبُعَيْهِ الْوُسْطَى وَالَّتِي تَلِي الإِبْهَامَ ‏.‏
Sunnah.com reference : Book 51, Hadith 5
USC-MSA web (English) reference : Book 51, Hadith 5
Arabic reference : Book 51, Hadith 1737
Sahih al-Bukhari 5304

Narrated Sahl:

Allah's Apostle said, "I and the one who looks after an orphan will be like this in Paradise," showing his middle and index fingers and separating them.

حَدَّثَنَا عَمْرُو بْنُ زُرَارَةَ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَنَا وَكَافِلُ الْيَتِيمِ فِي الْجَنَّةِ هَكَذَا ‏"‏‏.‏ وَأَشَارَ بِالسَّبَّابَةِ وَالْوُسْطَى، وَفَرَّجَ بَيْنَهُمَا شَيْئًا‏.‏
Reference : Sahih al-Bukhari 5304
In-book reference : Book 68, Hadith 53
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 224
  (deprecated numbering scheme)
Sahih al-Bukhari 6195

Narrated Al-Bara:

When Ibrahim (the son of the Prophet) died, Allah's Apostle said, "There is a wet nurse for him in Paradise."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، قَالَ سَمِعْتُ الْبَرَاءَ، قَالَ لَمَّا مَاتَ إِبْرَاهِيمُ ـ عَلَيْهِ السَّلاَمُ ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ لَهُ مُرْضِعًا فِي الْجَنَّةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6195
In-book reference : Book 78, Hadith 219
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 215
  (deprecated numbering scheme)
Musnad Ahmad 555
It was narrated that Thumamah bin Hazn al-Qushairi said:
I was present at the house (of `Uthman) on the day `Uthman (رضي الله عنه) was killed. He looked out at them and said: Call for me your two companions who incited you against me. They were called for him and he said: I adjure you by Allah, do you know that when the Messenger of Allah (ﷺ) came to Madinah, the mosque got too crowded for its people and he said: “Who will buy this piece of land with his own wealth and use it like the rest of the Muslims (i.e., donate it to the Muslims and share it with them) and he will have something better than it in Paradise?” So I bought it with my own wealth and donated it to the Muslims, but now you are preventing me from praying two rak’ahs in it! Then he said: I adjure you by Allah, do you know that when the Messenger of Allah (ﷺ) came to Madinah, there was no well good for drinking from except (the well of) Roomah. The Messenger of Allah (ﷺ) said: `Who will buy it with his own wealth and his bucket will be like that of the Muslims (i.e., donate the well to the Muslims and share it with them) and he will have something better than it in Paradise.” So I bought it with my own wealth, but now you are preventing me from drinking from it. Then he said: Do you know that I am the one who equipped the army of hardship (i.e., the army that went on the campaign of Tabook)? They said: By Allah, yes.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرِ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ، حَدَّثَنَا هِلَالُ بْنُ حِقٍّ، عَنِ الْجُرَيْرِيِّ، عَنْ ثُمَامَةَ بْنِ حَزْنٍ الْقُشَيْرِيِّ، قَالَ شَهِدْتُ الدَّارَ يَوْمَ أُصِيبَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ فَاطَّلَعَ عَلَيْهِمْ اطِّلَاعَةً فَقَالَ ادْعُوا لِي صَاحِبَيْكُمْ اللَّذَيْنِ أَلَّبَاكُمْ عَلَيَّ فَدُعِيَا لَهُ فَقَالَ نَشَدْتُكُمَا اللَّهَ أَتَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَدِمَ الْمَدِينَةَ ضَاقَ الْمَسْجِدُ بِأَهْلِهِ فَقَالَ مَنْ يَشْتَرِي هَذِهِ الْبُقْعَةَ مِنْ خَالِصِ مَالِهِ فَيَكُونَ فِيهَا كَالْمُسْلِمِينَ وَلَهُ خَيْرٌ مِنْهَا فِي الْجَنَّةِ فَاشْتَرَيْتُهَا مِنْ خَالِصِ مَالِي فَجَعَلْتُهَا بَيْنَ الْمُسْلِمِينَ وَأَنْتُمْ تَمْنَعُونِي أَنْ أُصَلِّيَ فِيهِ رَكْعَتَيْنِ ثُمَّ قَالَ أَنْشُدُكُمْ اللَّهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَدِمَ الْمَدِينَةَ لَمْ يَكُنْ فِيهَا بِئْرٌ يُسْتَعْذَبُ مِنْهُ إِلَّا رُومَةَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ يَشْتَرِيهَا مِنْ خَالِصِ مَالِهِ فَيَكُونَ دَلْوُهُ فِيهَا كَدُلِيِّ الْمُسْلِمِينَ وَلَهُ خَيْرٌ مِنْهَا فِي الْجَنَّةِ فَاشْتَرَيْتُهَا مِنْ خَالِصِ مَالِي فَأَنْتُمْ تَمْنَعُونِي أَنْ أَشْرَبَ مِنْهَا ثُمَّ قَالَ هَلْ تَعْلَمُونَ أَنِّي صَاحِبُ جَيْشِ الْعُسْرَةِ قَالُوا اللَّهُمَّ نَعَمْ‏.‏
Grade: Sahih hadeeth and its isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 555
In-book reference : Book 4, Hadith 147
Riyad as-Salihin 707
'Abdullah bin Abu Aufa (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) gave glad tidings to Khadijah (May Allah be pleased with her) about a palace of hollowed pearls in Jannah, free from noise and toil.

[Al-Bukhari and Muslim].

عن أبي إبراهيم- ويقال أبو محمد، ويقال أبو معاوية- عبد الله بن أبي أوفى رضي الله عنه أن رسول الله صلى الله عليه وسلم بشر خديجة، رضي الله عنها، ببيت في الجنة من قصب ، لا صخب فيه ولا نصب‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 707
In-book reference : Book 1, Hadith 28
Sunan an-Nasa'i 1808
It was narrated that Umm Habibah said:
"The Messenger of Allah (SAW) said: 'Whoever prays twelve rak'ahs in a day apart from the obligatory prayers, Allah (SWT) will build for him, or there will be built for him, a house in Paradise.'"
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبٍ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أُمِّ حَبِيبَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ صَلَّى فِي يَوْمٍ ثِنْتَىْ عَشْرَةَ رَكْعَةً سِوَى الْفَرِيضَةِ بَنَى اللَّهُ لَهُ أَوْ بُنِيَ لَهُ بَيْتٌ فِي الْجَنَّةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1808
In-book reference : Book 20, Hadith 211
English translation : Vol. 2, Book 20, Hadith 1809
Sunan an-Nasa'i 1809
It was narrated from Umm Habibah that:
The Messenger of Allah (SAW) said: "Whoever prays twelve rak'ahs a day and night, Allah (SWT) will build for him a house in Paradise."
أَخْبَرَنَا عَلِيُّ بْنُ الْمُثَنَّى، عَنْ سُوَيْدِ بْنِ عَمْرٍو، قَالَ حَدَّثَنِي حَمَّادٌ، عَنْ عَاصِمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أُمِّ حَبِيبَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ صَلَّى ثِنْتَىْ عَشْرَةَ رَكْعَةً فِي يَوْمٍ وَلَيْلَةٍ بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1809
In-book reference : Book 20, Hadith 212
English translation : Vol. 2, Book 20, Hadith 1810
Sunan an-Nasa'i 2237
Sahi narrated that:
in Paradise there is a gate called Ar'Rayyan, it will be said on the Day of Resurrection: "Where are those who used to fast? Would you like to enter through Ar-Rayyan?" whoever enters through it will never thirst again. Then when they have entered it will be closed behind them, and no one but they will enter through it.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، قَالَ حَدَّثَنِي سَهْلٌ، أَنَّ فِي الْجَنَّةِ، بَابًا يُقَالُ لَهُ الرَّيَّانُ يُقَالُ يَوْمَ الْقِيَامَةِ أَيْنَ الصَّائِمُونَ هَلْ لَكُمْ إِلَى الرَّيَّانِ مَنْ دَخَلَهُ لَمْ يَظْمَأْ أَبَدًا فَإِذَا دَخَلُوا أُغْلِقَ عَلَيْهِمْ فَلَمْ يَدْخُلْ فِيهِ أَحَدٌ غَيْرُهُمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2237
In-book reference : Book 22, Hadith 148
English translation : Vol. 3, Book 22, Hadith 2239
Jami` at-Tirmidhi 2532
Abu Sa'eed narrated that the Prophet (saws) said:
"Indeed there are a hundred levels in Paradise, if all of the People of Paradise were to be gathered in one of them, it would have sufficed them."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ دَرَّاجٍ أَبِي السَّمْحِ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ لَوْ أَنَّ الْعَالَمِينَ اجْتَمَعُوا فِي إِحْدَاهُنَّ لَوَسِعَتْهُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2532
In-book reference : Book 38, Hadith 10
English translation : Vol. 4, Book 12, Hadith 2532
Jami` at-Tirmidhi 2602
Ibn 'Abbas narrated that the Messenger Of Allah (s.a.w) said:
"I looked into Paradise and I saw that the most of its people were the poor; and I looked into the Fire and I saw that most of its people were women."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي رَجَاءٍ الْعُطَارِدِيِّ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ وَاطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2602
In-book reference : Book 39, Hadith 30
English translation : Vol. 4, Book 13, Hadith 2602
Sahih al-Bukhari 3257

Narrated Sahl bin Sa`d:

The Prophet said, "Paradise has eight gates, and one of them is called Ar-Raiyan through which none will enter but those who observe fasting."

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا مُحَمَّدُ بْنُ مُطَرِّفٍ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ فِي الْجَنَّةِ ثَمَانِيَةُ أَبْوَابٍ، فِيهَا باب يُسَمَّى الرَّيَّانَ لاَ يَدْخُلُهُ إِلاَّ الصَّائِمُونَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3257
In-book reference : Book 59, Hadith 67
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 479
  (deprecated numbering scheme)