I asked Rafi' b. Khadij about the renting of land for gold and silver, whereupon he said: There is no harm in it for the people let out land situated near canals and at the ends of the streamlets or portion of fields. (But it so happened) that at times this was destroyed and that was saved. whereas (on other occasions) this portion was saved and the other was destroyed and thus no rent was payable to the people (who let out lands) but for this one (which was saved). It was due to this that he (the Holy Prophet) prohibited it. But if there is something definite and reliable (e. g. money). there is no harm in it.

“Until you see me that I have come out”.

Abu dawud said: No one except Ma’mar has narrated the words “that I have come out”. And the version transmitted by Ibn ‘Uyainah from Ma’mar does not mention the words “that I have come out”.

the Messenger of Allah said: The acceptable Wudu is with two Ratils of water."

"The Messenger of Allah [SAW] said: 'The adulterer is not a believer at the moment when he is committing adultery, and the wine drinker is not a believer at the moment when he is drinking wine, and the thief is not a believer at the moment when he is stealing, and the robber is not a believer at the moment when he is robbing and people are looking on.'"

When the Messenger of Allah (saws) arrived after the expedition to Tabuk or Khaybar (the narrator is doubtful), the draught raised an end of a curtain which was hung in front of her store-room, revealing some dolls which belonged to her.

He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Messenger of Allah (saws) laughed so heartily that I could see his molar teeth.

The Prophet (saws) said: If anyone swears an oath and makes an exception, he may fulfil it if he wishes and break it if he wishes without any accountability for breaking.

All praise be to Allah, the Lord of the Universe" (1) is the epitome or basis of the Qur'an, the epitome or basis of the Book, and the seven oft-repeated verses.

"The Prophet would apply oil that is not scented (Ghair Muqattat) while he was a Muhrim."

the Messenger of Allah said: "The religion is An-Nasihah" three times. They said: "O Messenger of Allah! For Whom?" He said : "To Allah , His books, the A'immah of the Muslims, and their average people."

"The Messenger of Allah (saws) arrived in Makkah, and he had four braids."

[Abu 'Eisa said:] This Hadith is Hadith Gharib. 'Abdullah bin Abi Najih is from Makkah, and Abu Najih's name is Yasar.

That the Prophet (saws) prohibited blowing into the drink. A man said: "What about if one sees something floating in the vessel?" He said: "Spill it out (removing that)." He said: "I can not drink in one breath." He said: "Then remove the cup away from your mouth."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

“Ali led us in prayer on the day of (the battle of) the Camel, in a way that reminded us of the prayer of the Messenger of Allah (saw). Either we had forgotten it or we had abandoned it. He said the Salam to his right and to his left.”

“he then raises his eyes towards the sky”. He transmitted the tradition conveying the same meaning as that of Mu’awiyah.

(A Hadith similar to no. 716 with a different chain.)

"The Prophet took Abdur-Rahman bin Awf by the hand and went with him to his son Ibrahim. He found him in his last breaths, so he took him and put him on his lap and cried. Abdur-Rahman said to him: 'You cry? Didn't you prohibit (your followers) from crying?' He said: 'No. But I prohibited two foolish immoral voices: A voice during a calamity while clawing at one's face and tearing one's clothes, and Shaitan's scream.'" And there is more that is stated in the Hadith.

the freed salve of Muhammad bin Al-Qasim said: "Muhammad bin Al-Qasim sent me to Al-Bara' bin 'Azib to ask him about the flag of the Messenger of Allah (saws). He said: 'It was a black square of Namirah.'"

[Abu 'Eisa said:] There are narrations on this topic from 'Ali, Al-Harith bin Hassan, and Ibn 'Abbas.

[Abu 'Eisa said:] This Hadith is Hasan Gharib, we don know know of it except from the report of Ibn Abi Za'idah. And Abu Ya'qub Ath-Thaqafi's name is Ishaq bin Ibrahim. 'Ubaidullah bin Musa also reports from him.

"The Messenger of Allah (SAW) sent me to Najran. They said to me: 'Do you people not recite: O sister of Harun (19:28) - while between Musa and 'Eisa there is such (gap) as there is?' I did not know how to respond to them. So when I returned to the Prophet (SAW), I told him about that, and he said: 'Why didn't you tell them that they were named after their Prophets and righteous people before them.'"

The Prophet (saws) used to kiss her and suck her tongue when he was fasting.

The best of your rulers are those whom you love and who love you, who invoke God's blessings upon you and you invoke His blessings upon them. And the worst of your rulers are those whom you hate and who hate you and whom you curse and who curse you. It was asked (by those present): Shouldn't we overthrow them with the help of the sword? He said: No, as long as they establish prayer among you. If you then find anything detestable in them. You should hate their administration, but do not withdraw yourselves from their obedience.

Another chain with similar narration

I used to wear gold ornaments. I asked: Is that a treasure (kanz), Messenger of Allah? He replied: whatever reaches a quantity on which zakat is payable is not a treasure (kanz) when the zakat is paid.

Ibn Ishaq and Ayyub b. Musa transmitted it from Nafi' from Safiyyah.

The mark of earth was seen on the forehead and nose of the Messenger of Allah (may peace be upon him) due to the prayer in which he led the people.

"The Prophet passed by two graves. He said: 'These two are being punished. And they are not being punished for something major. As for this one, he would not protect himself from his urine. As for this one, he used to spread Namimah (slander).'"

"the Messenger of Allah performed the Ifrad form of Hajj."

"The Prophet prayed and in the funeral prayer he for An-Najashi, said four Takbir."

“Many men have attained perfection but no women have attained perfection except Maryam bint ‘Imran (Mary) and Asiyah the wife of Fir’awn. And the superiority of ‘Aishah over other women is like the superiority of Tharid over all other foods.”

The Prophet [SAW] said: "I have been commanded to fight the idolators until they bear witness to La ilaha illallah (there is none worthy of worship except Allah) and that Muhammad is His slave and Messenger. If they bear witness to La ilaha illallah and that Muhammad is His slave and Messenger, and they pray as we pray and face our Qiblah, and eat our slaughtered animals, then their blood and wealth becomes forbidden to us except for a right that is due."

"The Messenger of Allah [SAW] said: 'I used to forbid three things to you: Visiting graves, but now visit them, and may visiting them increase you in goodness; and I forbade you (to store) the sacrificial meat for more than three days, but now eat whatever you wish of it. And I forbade to you drinks in (certain kinds of ) vessels, but now drink from whatever vessel you wish, but do not drink any intoxicant.'"

That the Messenger of Allah (saws) said, "A man who wept out of the fear of Allah shall not enter the Fire until the milk returns to the udder; and dust in the cause of Allah and the smoke of Hell shall not come together."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Muhammad bin 'Abdur-Rahman is freed slave of Abu Talhah, and he is from Al-Madinah.

The Prophet (saws) used his right hand for getting water for ablution and taking food, and his left hand for his evacuation and for anything repugnant.

The Messenger of Allah (saws) gave license to 'Abd al-Rahman b. 'Awf and al-Zubair b. al-'Awwam to wear silk shirts during a journey because of an itch which they had.

That the Prophet (saws) used to accept a gift and make return for it.

As if I am hearing the voice of the prophet (may peace by upon him) who would recite at the morning prayer “Oh, but I call to witness the planets, the stars which rise and set”(surah 81:15-16)

[And I have in my book: "Ali bin Hujr informed me from lsma'il bin Ibrahim, from Ibn Juraij."]

the Prophet, said: "The key to Salat is the purification, its Tahrlm is the Takblr, and its Tahlil is the Taslim."

the Prophet said: "When one of you leads the people in prayer then let him be brief, for indeed here are among them the young and the old, the weak and the ill. When one of you prays alone, then let him pray as he wishes."

"They were bowing during the Subh (Fajr) Prayer."

Yahya related to me from Malik from Muslim ibn Abi Maryam that AIi ibn Abd ar-Rahman al-Muawi said, "Abdullah ibn Umar saw me playing with some small pebbles in the prayer. When I finished he forbade me, saying, 'Do as the Messenger of Allah, may Allah bless him and grant him peace, did.' I said, 'What did the Messenger of Allah, may Allah bless him and grant him peace, do?' He said, 'When he sat in the prayer, he placed his right hand on his right thigh and he closed his fist and pointed his index finger, and he placed his left hand on his left thigh. That is what he used to do.' "