Grade: | A Sahih hadeeth its isnad is Hasan; Muslim (1763).] (Darussalam) |
Reference | : Musnad Ahmad 221 |
In-book reference | : Book 2, Hadith 138 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3626 |
In-book reference | : Book 30, Hadith 16 |
English translation | : Vol. 4, Book 30, Hadith 3656 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1544 |
In-book reference | : Book 18, Hadith 16 |
English translation | : Vol. 2, Book 18, Hadith 1545 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3628 |
In-book reference | : Book 30, Hadith 18 |
English translation | : Vol. 4, Book 30, Hadith 3658 |
Narrated `Abdullah:
When it was the day of Hunain, Prophet favored some people over some others (in the distribution of the booty). He gave Al-Aqra' one-hundred camels and gave Uyaina the same, and also gave other people (of Quraish). A man said, "Allah's Pleasure was not the aim, in this distribution." I said, "I will inform the Prophet (about your statement)." The Prophet said, "May Allah bestow Mercy on Moses, for he was troubled more this but he remained patient."
Reference | : Sahih al-Bukhari 4336 |
In-book reference | : Book 64, Hadith 365 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 625 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1015 |
In-book reference | : Book 12, Hadith 83 |
USC-MSA web (English) reference | : Book 5, Hadith 2214 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Sa'id al-Khudri who said:
Reference | : Sahih Muslim 1768a |
In-book reference | : Book 32, Hadith 77 |
USC-MSA web (English) reference | : Book 19, Hadith 4368 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3932 |
In-book reference | : Book 36, Hadith 7 |
English translation | : Vol. 5, Book 36, Hadith 3932 |
Yahya related to me from Malik from Muhammad ibn al-Munkadir that the Messenger of Allah, may Allah bless him and grant him peace, was invited to eat, and some bread and meat was brought to him. He ate some of it, and then did wudu and prayed. Then more of the same food was brought and he ate some more and then prayed without doing wudu.
USC-MSA web (English) reference | : Book 2, Hadith 26 |
Arabic reference | : Book 2, Hadith 56 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2473 |
In-book reference | : Book 23, Hadith 39 |
English translation | : Vol. 3, Book 23, Hadith 2475 |
Jarir b. Abdullah reported it from the Holy Prophet:
Reference | : Sahih Muslim 70 |
In-book reference | : Book 1, Hadith 136 |
USC-MSA web (English) reference | : Book 1, Hadith 131 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "If anyone of you is invited to a wedding banquet, he must go for it (accept the invitation)."
Reference | : Sahih al-Bukhari 5173 |
In-book reference | : Book 67, Hadith 108 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 102 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3227 |
In-book reference | : Book 13, Hadith 145 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 336 |
In-book reference | : Book 16, Hadith 4 |
English translation | : Book 16, Hadith 336 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 61 |
In-book reference | : Book 2, Hadith 15 |
English translation | : Book 2, Hadith 61 |
[Al-Bukhari and Muslim].
(The narration in Muslim is also the same with minor changes in wordings).
وفي رواية لمسلم عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: "إن لله ملائكة سيارة فضلا يتتبعون مجالس الذكر، فإذا وجدوا مجلسًا فيه ذكر، قعدوا معهم، وحف بعضهم بعضًا بأجنحتهم حتى يملئوا ...
Reference | : Riyad as-Salihin 1447 |
In-book reference | : Book 15, Hadith 40 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2141 |
In-book reference | : Book 12, Hadith 5 |
English translation | : Vol. 3, Book 12, Hadith 2141 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: There is no zakat payable (on grain or dates) on less than five camel-loads. The wasq (one camel-load) measures sixty sa' in weight.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1559 |
In-book reference | : Book 9, Hadith 4 |
English translation | : Book 9, Hadith 1554 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4460 |
In-book reference | : Book 22, Hadith 147 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3460 |
In-book reference | : Book 16, Hadith 13 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5010 |
In-book reference | : Book 47, Hadith 26 |
English translation | : Vol. 6, Book 47, Hadith 5013 |
Grade: | Sahih (Darussalam), al-Bukhari (2375) and Muslim (1979)] (Darussalam) |
Reference | : Musnad Ahmad 1201 |
In-book reference | : Book 5, Hadith 610 |
Abu Bakra reported on the authority of his father that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2522e |
In-book reference | : Book 44, Hadith 277 |
USC-MSA web (English) reference | : Book 31, Hadith 6130 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1794 |
In-book reference | : Book 8, Hadith 12 |
English translation | : Vol. 1, Book 8, Hadith 1794 |
رواه البخاري
Reference | : Hadith 13, 40 Hadith Qudsi |
[Al-Bukhari and Muslim].
"المبرور" هو الذي لا يرتكب صاحبه فيه معصية.
Reference | : Riyad as-Salihin 1273 |
In-book reference | : Book 10, Hadith 3 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 91 |
In-book reference | : Book 11, Hadith 6 |
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
Reference | : Hadith 38, 40 Hadith an-Nawawi |
Narrated 'Ubada bin As-Samit:
The Prophet "Whoever gets up at night and says: -- 'La ilaha il-lallah Wahdahu la Sharika lahu Lahu-lmulk, waLahu-l-hamd wahuwa 'ala kullishai'in Qadir. Al hamdu lil-lahi wa subhanal-lahi wa la-ilaha il-lal-lah wa-l-lahu akbar wa la hawla Wala Quwata il-la-bil-lah.' (None has the right to be worshipped but Allah. He is the Only One and has no partners . For Him is the Kingdom and all the praises are due for Him. He is Omnipotent. All the praises are for Allah. All the glories are for Allah. And none has the right to be worshipped but Allah, And Allah is Great And there is neither Might nor Power Except with Allah). And then says: -- Allahumma, Ighfir li (O Allah! Forgive me). Or invokes (Allah), he will be responded to and if he performs ablution (and prays), his prayer will be accepted."
Reference | : Sahih al-Bukhari 1154 |
In-book reference | : Book 19, Hadith 35 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 253 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5114 |
In-book reference | : Book 43, Hadith 342 |
English translation | : Book 42, Hadith 5095 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1435 |
In-book reference | : Book 17, Hadith 17 |
English translation | : Vol. 3, Book 15, Hadith 1435 |
Narrated Buraydah ibn al-Hasib:
I heard the Messenger of Allah (saws) say: In eloquence there is magic, in knowledge ignorance, in poetry wisdom, and in speech heaviness.
Sa'sa'ah ibn Suhan said: The Prophet of Allah (saws) spoke the truth. His statement "In eloquence there is magic" means: (For example), there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right. He (the defendant) charms the people by his speech and takes away his right. His statement "In knowledge there is ignorance" means: A scholar brings to his knowledge what he does not know, and thus he becomes ignorant of that. His statement "In poetry there is wisdom" means: These are the sermons and examples by which people receive admonition. His statement "In speech there is heaviness" means: That you present your speech and your talk to a man who is not capable of understanding it, and who does not want it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5012 |
In-book reference | : Book 43, Hadith 240 |
English translation | : Book 42, Hadith 4994 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4284 |
In-book reference | : Book 37, Hadith 185 |
English translation | : Vol. 5, Book 37, Hadith 4284 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1249 |
In-book reference | : Book 8, Hadith 259 |
Narrated Abu Musa:
The Prophet said, "The people who get tremendous reward for the prayer are those who are farthest away (from the mosque) and then those who are next farthest and so on. Similarly one who waits to pray with the Imam has greater reward than one who prays and goes to bed. "
Reference | : Sahih al-Bukhari 651 |
In-book reference | : Book 10, Hadith 48 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 623 |
(deprecated numbering scheme) |
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, stated:
Reference | : Sahih Muslim 2687a |
In-book reference | : Book 48, Hadith 29 |
USC-MSA web (English) reference | : Book 35, Hadith 6499 |
(deprecated numbering scheme) |
That the Messenger of Allah (saws) said: "Do not practice An-Najsh."
[He said:] There are narrations on this topic from Ibn 'Umar and Anas.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they disliked An-Najsh.
[Abu 'Eisa said:] An-Najsh is when a man who knows about the goods comes to the owner of the goods to offer him more than what it is worth, doing so in the presence of the buyer. He intends to seduce the buyer while he himself does not want to buy it, rather he only wants to deceive the buyer with his offer. And this is type of deceit.
Ash-Shafi'i said: "If a man commits An-Najsh the he has sinned due to what he has done, but the sale is permissible, because the buyer did not commit An-Najsh."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1304 |
In-book reference | : Book 14, Hadith 107 |
English translation | : Vol. 1, Book 12, Hadith 1304 |
Narrated Abdullah Ibn Abbas:
When the verse: "O ye who believe! eat not up your property among yourselves in vanities, but let there be amongst you traffic and trade by mutual good will" was revealed, a man thought it a sin to eat in the house of another man after the revelation of this verse.
Then this (injunction) was revealed by the verse in Surat an-Nur: "No blame on you whether you eat in company or separately."
When a rich man (after revelation) invited a man from his people to eat food in his house, he would say: I consider it a sin to eat from it, and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned, and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3753 |
In-book reference | : Book 28, Hadith 18 |
English translation | : Book 27, Hadith 3744 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2989 |
In-book reference | : Book 47, Hadith 41 |
English translation | : Vol. 5, Book 44, Hadith 2989 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3453 |
In-book reference | : Book 48, Hadith 84 |
English translation | : Vol. 6, Book 45, Hadith 3453 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2211 |
In-book reference | : Book 22, Hadith 122 |
English translation | : Vol. 3, Book 22, Hadith 2213 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4785 |
In-book reference | : Book 43, Hadith 13 |
English translation | : Book 42, Hadith 4767 |
Grade: | Sahih lighairihi; this isnad is Da'if because it is interrupted (Darussalam) |
Reference | : Musnad Ahmad 66 |
In-book reference | : Book 1, Hadith 63 |
Sunnah.com reference | : Book 4, Hadith 15 |
English translation | : Book 4, Hadith 635 |
Arabic reference | : Book 4, Hadith 612 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1898 |
In-book reference | : Book 27, Hadith 2 |
English translation | : Vol. 4, Book 1, Hadith 1898 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3837 |
In-book reference | : Book 49, Hadith 237 |
English translation | : Vol. 1, Book 46, Hadith 3837 |
Narrated Abu Huraira:
The Prophet said, "The prayer offered in congregation is twenty five times more superior (in reward) to the prayer offered alone in one's house or in a business center, because if one performs ablution and does it perfectly, and then proceeds to the mosque with the sole intention of praying, then for each step which he takes towards the mosque, Allah upgrades him a degree in reward and (forgives) crosses out one sin till he enters the mosque. When he enters the mosque he is considered in prayer as long as he is waiting for the prayer and the angels keep on asking for Allah's forgiveness for him and they keep on saying: 'O Allah! Be Merciful to him, O Allah! Forgive him, as long as he keeps on sitting at his praying place and does not pass wind. (See Hadith No. 620).
Reference | : Sahih al-Bukhari 477 |
In-book reference | : Book 8, Hadith 125 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 466 |
(deprecated numbering scheme) |
Anas reported that Umm Haritha, the sister of Rubayyi' (she was the father's sister of Hadrat Anas) injured a person (she broke his teeth). The dispute was referred to Allah's Apostle (may peace be upon him). Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1675 |
In-book reference | : Book 28, Hadith 33 |
USC-MSA web (English) reference | : Book 16, Hadith 4151 |
(deprecated numbering scheme) |
Yahya related to me from Malik, from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman, from Abu Salih as-Samman, from Abu Hurayra, that the Messenger of Allah, may Allah bless him and grant him peace ,said, "Umra is an expiation for what is between it and the next umra, and the only reward for an accepted hajj is the Garden."
USC-MSA web (English) reference | : Book 20, Hadith 66 |
Arabic reference | : Book 20, Hadith 770 |
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1371a |
In-book reference | : Book 15, Hadith 534 |
USC-MSA web (English) reference | : Book 7, Hadith 3166 |
(deprecated numbering scheme) |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 331 |
In-book reference | : Book 47, Hadith 3 |
Narrated Shu`ba:
Abu Jamra Nasr bin `Imran Ad-Duba'i said, "I intended to perform Hajj-at-Tamattu` and the people advised me not to do so. I asked Ibn `Abbas regarding it and he ordered me to perform Hajj-at- Tammatu'. Later I saw in a dream someone saying to me, 'Hajj-Mabrur (Hajj performed in accordance with the Prophet's tradition without committing sins and accepted by Allah) and an accepted `Umra.' So I told that dream to Ibn `Abbas. He said, 'This is the tradition of Abul-Qasim.' Then he said to me, 'Stay with me and I shall give you a portion of my property.' " I (Shu`ba) asked, "Why (did he invite you)?" He (Abu Jamra) said, "Because of the dream which I had seen."
Reference | : Sahih al-Bukhari 1567 |
In-book reference | : Book 25, Hadith 53 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 638 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3702 |
In-book reference | : Book 49, Hadith 98 |
English translation | : Vol. 1, Book 46, Hadith 3702 |
[Muslim].
Reference | : Riyad as-Salihin 100 |
In-book reference | : Introduction, Hadith 100 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4203 |
In-book reference | : Book 37, Hadith 104 |
English translation | : Vol. 5, Book 37, Hadith 4203 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3248 |
In-book reference | : Book 26, Hadith 53 |
English translation | : Vol. 4, Book 26, Hadith 3250 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 947 |
In-book reference | : Book 40, Hadith 29 |
English translation | : Book 40, Hadith 947 |
'Ali reported that one day Allah's Messenger (may peace be upon him) was sitting with a wood in his hand and he was scratching the ground. He raised his head and said:
Reference | : Sahih Muslim 2647c |
In-book reference | : Book 46, Hadith 11 |
USC-MSA web (English) reference | : Book 33, Hadith 6400 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3586 |
In-book reference | : Book 17, Hadith 31 |
Narrated Abu Huraira:
Allah's Apostle said, "May Allah bestow His Mercy on Lot. He wanted to have a powerful support. If I were to stay in prison (for a period equal to) the stay of Joseph (prison) and then the offer of freedom came to me, then I would have accepted it." (See Hadith No. 591)
Reference | : Sahih al-Bukhari 3387 |
In-book reference | : Book 60, Hadith 61 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 601 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) prescribed the sadaqah (alms) relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor. If anyone pays it before the prayer (of 'Id), it will be accepted as zakat. If anyone pays it after the prayer, that will be a sadaqah like other sadaqahs (alms).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1609 |
In-book reference | : Book 9, Hadith 54 |
English translation | : Book 9, Hadith 1605 |
Narrated Abdullah ibn Umar:
The Prophet (saws) said: He who does not accept an invitation which he receives has disobeyed Allah and His Apostle, and he who enters without invitation enters as a thief and goes out as a raider.
Abu Dawud said: Aban bin Tariq is unknown.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3741 |
In-book reference | : Book 28, Hadith 6 |
English translation | : Book 27, Hadith 3732 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1835 |
In-book reference | : Book 8, Hadith 53 |
English translation | : Vol. 3, Book 8, Hadith 1835 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4178 |
In-book reference | : Book 37, Hadith 79 |
English translation | : Vol. 5, Book 37, Hadith 4178 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2288 |
In-book reference | : Book 9, Hadith 62 |
Narrated Ibn Juraij:
Ya`la bin Muslim and `Amr bin Dinar and some others narrated the narration of Sa`id bin Jubair. Narrated Sa`id: While we were at the house of Ibn `Abbas, Ibn `Abbas said, "Ask me (any question)" I said, "O Abu `Abbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a storyteller called Nauf; who claims that he (Al-Khadir's companion) is not Moses of Bani Israel." As for `Amr, he said to me, "Ibn `Abbas said, "(Nauf) the enemy of Allah told a lie." But Ya`la said to me, "Ibn `Abbas said, Ubai bin Ka`b said, Allah's Apostle said, 'Once Moses, Allah's Apostle, preached to the people till their eyes shed tears and their hearts became tender, whereupon he finished his sermon. Then a man came to Moses and asked, 'O Allah's Apostle! Is there anyone on the earth who is more learned than you?' Moses replied, 'No.' So Allah admonished him (Moses), for he did not ascribe all knowledge to Allah. It was said, (on behalf of Allah), 'Yes, (there is a slave of ours who knows more than you ).' Moses said, 'O my Lord! Where is he?' Allah said, 'At the junction of the two seas.' Moses said, 'O my Lord ! Tell I me of a sign whereby I will recognize the place.' " `Amr said to me, Allah said, "That place will be where the fish will leave you." Ya`la said to me, "Allah said (to Moses), 'Take a dead fish (and your goal will be) the place where it will become alive.' " So Moses took a fish and put it in a basket and said to his boy-servant "I don't want to trouble you, except that you should inform me as soon as this fish leaves you." He said (to Moses)." You have not demanded too much." And that is as mentioned by Allah: 'And (remember) when Moses said to his attendant .... ' (18.60) Yusha` bin Noon. (Sa`id did not state that). The Prophet said, "While the attendant was in the shade of the rock at a wet place, the fish slipped out (alive) while Moses was sleeping. His attend an said (to himself), "I will not wake him, but when he woke up, he forgot to tell him The fish slipped out and entered the sea. Allah stopped the flow of the sea. where the fish was, so that its trace looked as if it was made on a rock. `Amr forming a hole with his two thumbs an index fingers, said to me, "Like this, as in its trace was made on a rock." Moses said "We have suffered much fatigue on this journey of ours." (This was not narrated by Sa`id). Then they returned back and found Al-Khadir. `Uthman bin Abi Sulaiman said to me, (they found him) on a green carpet in the middle of the sea. Al-Khadir was covered with his garment with one end under his feet and the other end under his head. When Moses greeted, he uncovered his face and said astonishingly, 'Is there such a greeting in my land? Who are you?' Moses said, 'I am Moses.' Al- Khadir said, 'Are you the Moses of Bani Israel?' Moses said, 'Yes.' Al-Khadir said, "What do you want?' Moses said, ' I came to you so that you may teach me of the truth which you were taught.' Al- Khadir said, 'Is it not sufficient for you that the Torah is in your hands and the Divine Inspiration comes to you, O Moses? Verily, I have a knowledge that you ought not learn, and you have a knowledge which I ought not learn.' At that time a bird took with its beak (some water) from the sea: Al-Khadir then said, 'By Allah, my knowledge and your knowledge besides Allah's Knowledge is like what this bird has taken with its beak from the sea.' Until, when they went on board the boat (18.71). They found a small boat which used to carry the people from this sea-side to the other sea-side. The crew recognized Al-Khadir and said, 'The pious slave of Allah.' (We said to Sa`id "Was that Khadir?" He said, "Yes.") The boat men said, 'We will not get him on board with fare.' Al-Khadir scuttled the boat and then plugged the hole with a piece of wood. Moses said, 'Have you scuttled it in order to drown these people surely, you have done a dreadful thing. (18.71) (Mujahid said. "Moses said so protestingly.") Al-Khadir said, didn't I say that you can have no patience with me?' (18.72) The first inquiry of Moses was done because of forgetfulness, the second caused him to be bound with a stipulation, and the third was done intentionally. Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you).' (18.73) (Then) they found a boy and Al-Khadir killed him. Ya`la- said: Sa`id said 'They found boys playing and Al-Khadir got hold of a handsome infidel boy laid him down and then slew him with knife. Moses said, 'Have you killed a innocent soul who has killed nobody' (18.74) Then they proceeded and found a wall which was on the point of falling down, and Al-Khadir set it up straight. Sa`id moved his hand thus and said 'Al-Khadir raised his hand and the wall became straight. Ya`la said, 'I think Sa`id said, 'Al-Khadir touched the wall with his hand and it became straight (Moses said to Al-Khadir), 'If you had wished, you could have taken wages for it.' Sa`id said, 'Wages that we might had eaten.' And there was a king in furor (ahead) of them" (18.79) And there was in front of them. Ibn `Abbas recited: 'In front of them (was) a king.' It is said on the authority of somebody other than Sa`id that the king was Hudad bin Budad. They say that the boy was called Haisur. 'A king who seized every ship by force. (18.79) So I wished that if that boat passed by him, he would leave it because of its defect and when they have passed they would repair it and get benefit from it. Some people said that they closed that hole with a bottle, and some said with tar. 'His parents were believers, and he (the boy) was a non-believer and we (Khadir) feared lest he would oppress them by obstinate rebellion and disbelief.' (18.80) (i.e. that their love for him would urge them to follow him in his religion, 'so we (Khadir) desired that their Lord should change him for them for one better in righteousness and near to mercy' (18:81). This was in reply to Moses' saying: Have you killed an innocent soul.'? (18.74). 'Near to mercy" means they will be more merciful to him than they were to the former whom Khadir had killed. Other than Sa`id, said that they were compensated with a girl. Dawud bin Abi `Asim said on the authority of more than one that this next child was a girl.
Reference | : Sahih al-Bukhari 4726 |
In-book reference | : Book 65, Hadith 248 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 250 |
(deprecated numbering scheme) |
Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama:
When the delegates of the tribe of Hawazin came to the Prophet they requested him to return their property and their captives. He said to them, "This concerns also other people along with me as you see, and the best statement to me is the true one, so you may choose one of two alternatives; either the captives or the property and (I have not distributed the booty for) I have been waiting for you." When the Prophet had returned from Ta'if, he waited for them for more than ten nights. When they came to know that the Prophet would not return except one of the two, they chose their captives. The Prophet then stood up amongst the Muslims, Glorified and Praised Allah as He deserved, and then said, "Then after: These brothers of yours have come to you with repentance and I see it proper to return their captives, so whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first Fai (i.e. war booty) which Allah will give us, then he can do so." The people said, "We return (the captives) to them willingly as a favor, O Allah's Apostle!" The Prophet said, "I do not know who of you has given his consent and who has not; so go back and your leaders may present your decision to me." The people went away, and their leaders discussed the matter with them, and then came to the Prophet to tell him that all of them had given their consent (to return the captives) willingly. (Az-Zuhn, the sub-narrator said, "This is what we know about the captives, of Hawazin.")
Reference | : Sahih al-Bukhari 2607, 2608 |
In-book reference | : Book 51, Hadith 41 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 778 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet said, "Whoever possesses the following three qualities will have the sweetness (delight) of faith:
1. The one to whom Allah and His Apostle becomes dearer than anything else.
2. Who loves a person and he loves him only for Allah's sake.
3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire."
Reference | : Sahih al-Bukhari 16 |
In-book reference | : Book 2, Hadith 9 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 16 |
(deprecated numbering scheme) |
Narrated Anas:
Allah's Apostle said, "Whoever possesses the (following) three qualities will have the sweetness of faith (1): The one to whom Allah and His Apostle becomes dearer than anything else; (2) Who loves a person and he loves him only for Allah's Sake; (3) who hates to revert to atheism (disbelief) as he hates to be thrown into the Fire."
Reference | : Sahih al-Bukhari 6941 |
In-book reference | : Book 89, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 74 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1586 |
In-book reference | : Book 17, Hadith 76 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4618 |
In-book reference | : Book 44, Hadith 170 |
English translation | : Vol. 5, Book 44, Hadith 4622 |
Narrated Awf ibn Malik:
The Messenger of Allah (saws) entered upon us in the mosque, and he had a stick in his hand. A man hung there a bunch of hashaf. He struck the bunch with the stick, and said: If the owner of this sadaqah (alms) wishes to give a better one than it, he would give. The owner of this sadaqah will eat hashaf on the Day of Judgment.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1608 |
In-book reference | : Book 9, Hadith 53 |
English translation | : Book 9, Hadith 1604 |
Nafi’ said:
Abu Dawud said: So as far as I know, no one narrated the words “he raised them lower that that” except Malik.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 742 |
In-book reference | : Book 2, Hadith 352 |
English translation | : Book 2, Hadith 741 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3782 |
In-book reference | : Book 33, Hadith 126 |
English translation | : Vol. 5, Book 33, Hadith 3782 |
Narrated Abu Huraira:
The Prophet said, "Allah said: The Fast is for Me and I will give the reward for it, as he (the one who observes the fast) leaves his sexual desire, food and drink for My Sake. Fasting is a screen (from Hell) and there are two pleasures for a fasting person, one at the time of breaking his fast, and the other at the time when he will meet his Lord. And the smell of the mouth of a fasting person is better in Allah's Sight than the smell of musk." (See Hadith No. 128, Vol. 3).
Reference | : Sahih al-Bukhari 7492 |
In-book reference | : Book 97, Hadith 118 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 584 |
(deprecated numbering scheme) |
Tamim b. Tarafa reported that he heard 'Adi b. Hatim say that a person came to him and asked for one hundred dirhams. He ('Adi) said:
Reference | : Sahih Muslim 1651e |
In-book reference | : Book 27, Hadith 26 |
USC-MSA web (English) reference | : Book 15, Hadith 4060 |
(deprecated numbering scheme) |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 470 |
In-book reference | : Book 4, Hadith 64 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 391 |
In-book reference | : Book 2, Hadith 1 |
English translation | : Book 2, Hadith 391 |
Narrated Anas:
The Prophet said, "Whoever possesses the following three qualities will taste the sweetness of faith:
1. The one to whom Allah and His Apostle become dearer than anything else.
2. Who loves a person and he loves him only for Allah's sake.
3. Who hates to revert to disbelief (Atheism) after Allah has brought (saved) him out from it, as he hates to be thrown in fire."
Reference | : Sahih al-Bukhari 21 |
In-book reference | : Book 2, Hadith 14 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 21 |
(deprecated numbering scheme) |
Salim reported on the authority of his father (Allah be pleased with him) that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1574e |
In-book reference | : Book 22, Hadith 66 |
USC-MSA web (English) reference | : Book 10, Hadith 3819 |
(deprecated numbering scheme) |
Abdullah reported:
Reference | : Sahih Muslim 2463 |
In-book reference | : Book 44, Hadith 163 |
USC-MSA web (English) reference | : Book 31, Hadith 6023 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2213 |
In-book reference | : Book 22, Hadith 124 |
English translation | : Vol. 3, Book 22, Hadith 2215 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4273 |
In-book reference | : Book 37, Hadith 34 |
English translation | : Book 36, Hadith 4260 |
Narrated Jabir bin `Abdullah:
When the (following) Verse was revealed to Allah's Apostle: 'Say: He has power to send torment on you from above,'..(6.65) he said, "O Allah! I seek refuge with Your Face (from that punishment)." And when this was revealed: '..or from beneath your feet.' (6.65) he said, "O Allah! I seek refuge with Your Face (from that)." And when this Verse was revealed: '..or to cover you with confusion in partystrife, and make you to taste the violence of one another,'...(6.65) he said: "These two warnings are easier (than the previous ones).
Reference | : Sahih al-Bukhari 7313 |
In-book reference | : Book 96, Hadith 44 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 416 |
(deprecated numbering scheme) |
Amir b. Sa'd reported on the authority of his father (Allah be pleased with him) that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1363a |
In-book reference | : Book 15, Hadith 522 |
USC-MSA web (English) reference | : Book 7, Hadith 3154 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2603 |
In-book reference | : Book 23, Hadith 169 |
English translation | : Vol. 3, Book 23, Hadith 2604 |
Al-Bara' b. 'Azib reported that Abu Burda slaughtered the animal as a sacrifice before the ('Id) prayer. Thereupon Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 1961i |
In-book reference | : Book 35, Hadith 14 |
USC-MSA web (English) reference | : Book 22, Hadith 4831 |
(deprecated numbering scheme) |
Abu Sa'id Khudri reported:
Reference | : Sahih Muslim 2927b |
In-book reference | : Book 54, Hadith 113 |
USC-MSA web (English) reference | : Book 41, Hadith 6995 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 747 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Book 32, Hadith 747 |
Grade: | Da'if (Darussalam) because of the weakness of Ali bin Zaid bin Judan] (Darussalam) |
Reference | : Musnad Ahmad 1207 |
In-book reference | : Book 5, Hadith 615 |
Narrated Abu Musa:
The news of the migration of the Prophet (from Mecca to Medina) reached us while we were in Yemen. So we set out as emigrants towards him. We were (three) I and my two brothers. I was the youngest of them, and one of the two was Abu Burda, and the other, Abu Ruhm, and our total number was either 53 or 52 men from my people. We got on board a boat and our boat took us to Negus in Ethiopia. There we met Ja`far bin Abi Talib and stayed with him. Then we all came (to Medina) and met the Prophet at the time of the conquest of Khaibar. Some of the people used to say to us, namely the people of the ship, "We have migrated before you." Asma' bint 'Umais who was one of those who had come with us, came as a visitor to Hafsa, the wife the Prophet . She had migrated along with those other Muslims who migrated to Negus. `Umar came to Hafsa while Asma' bint 'Umais was with her. `Umar, on seeing Asma,' said, "Who is this?" She said, "Asma' bint 'Umais," `Umar said, "Is she the Ethiopian? Is she the sea-faring lady?" Asma' replied, "Yes." `Umar said, "We have migrated before you (people of the boat), so we have got more right than you over Allah's Apostle " On that Asma' became angry and said, "No, by Allah, while you were with Allah's Apostle who was feeding the hungry ones amongst you, and advised the ignorant ones amongst you, we were in the far-off hated land of Ethiopia, and all that was for the sake of Allah's Apostle . By Allah, I will neither eat any food nor drink anything till I inform Allah's Apostle of all that you have said. There we were harmed and frightened. I will mention this to the Prophet and will not tell a lie or curtail your saying or add something to it."
Reference | : Sahih al-Bukhari 4230 |
In-book reference | : Book 64, Hadith 268 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 539 |
(deprecated numbering scheme) |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 724 |
In-book reference | : Book 31, Hadith 121 |
English translation | : Book 31, Hadith 724 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4039 |
In-book reference | : Book 36, Hadith 114 |
English translation | : Vol. 5, Book 36, Hadith 4039 |
Narrated `Abdullah bin `Umar bin Al-Khattab:
Allah's Apostle said, "Your example and the example of Jews and Christians is like the example of a man who employed some laborers to whom he said, 'Who will work for me up to midday for one Qirat each?' The Jews carried out the work for one Qirat each; and then the Christians carried out the work up to the `Asr prayer for one Qirat each; and now you Muslims are working from the `Asr prayer up to sunset for two Qirats each. The Jews and Christians got angry and said, 'We work more and are paid less.' The employer (Allah) asked them, 'Have I usurped some of your right?' They replied in the negative. He said, 'That is My Blessing, I bestow upon whomever I wish.' "
Reference | : Sahih al-Bukhari 2269 |
In-book reference | : Book 37, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 469 |
(deprecated numbering scheme) |
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " صَلاَةٌ فِي مَسْجِدِي هَذَا خَيْرٌ مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلاَّ الْمَسْجِدَ الْحَرَامَ " .هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3916 |
In-book reference | : Book 49, Hadith 316 |
English translation | : Vol. 1, Book 46, Hadith 3916 |
وَرَوَاهُ الدَّارمِيّ عَن أبي الدَّرْدَاء
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 230, 231 |
In-book reference | : Book 2, Hadith 29 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 699 |
In-book reference | : Book 4, Hadith 130 |
Sunnah.com reference | : Book 8, Hadith 211 |
English translation | : Book 8, Hadith 1157 |
Arabic reference | : Book 8, Hadith 1146 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3946 |
In-book reference | : Book 36, Hadith 8 |
English translation | : Vol. 4, Book 36, Hadith 3398 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4699 |
In-book reference | : Book 42, Hadith 104 |
English translation | : Book 41, Hadith 4682 |