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Sahih Muslim 1823 b

It has been reported on the authority of Ibn 'Umar who said:

I entered the apartment of (my sister) Hafsa. She said: Do yoa know that your father is not going to nominate his successor? I said: He won't do that (i. e. he would nominate). She said: He is going to do that. The narrator said: I took an oath that I will talk to him about the matter. I kept quiet until the next morning, still I did not talk to him, and I felt as if I were carryint, a mountain on my right hand. At last I came to him and entered his apartment. (Seeing me) he began to ask me about the condition of the people, and I informed him (about them). Then I said to him: I heard something from the people and took an oath that I will communicate it to you. They presume that you are not going to nominate a successor. If a grazer of camels and sheep that you had appointed comes back to you leaving the cattle, you will (certainly) think that the cattle are lost. To look after the people is more serious and grave. (The dying Caliph) was moved at my words. He bent his head in a thoughtful mood for some time and raised it to me and said: God will doubtlessly protect His religion. If I do not nominate a successor (I have a precedent before me), for the Messenger of Allah (may peace be upon him) did not nominate his successor. And if I nominate one (I have a precedent), for Abu Bakr did nominate. The narrator (Ibn Umar) said: By God. when he mentioned the Messenger of Allah (may peace be upon him) and Abu Bakr, I (at once) understood that he would not place anyone at a par with the Messenger of Allah (may peace be upon him) and would not nominate anyone.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، وَأَلْفَاظُهُمْ، مُتَقَارِبَةٌ قَالَ إِسْحَاقُ وَعَبْدٌ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَالِمٌ، عَنِ ابْنِ عُمَرَ، قَالَ دَخَلْتُ عَلَى حَفْصَةَ فَقَالَتْ أَعَلِمْتَ أَنَّ أَبَاكَ غَيْرُ مُسْتَخْلِفٍ قَالَ قُلْتُ مَا كَانَ لِيَفْعَلَ ‏.‏ قَالَتْ إِنَّهُ فَاعِلٌ ‏.‏ قَالَ فَحَلَفْتُ أَنِّي أُكَلِّمُهُ فِي ذَلِكَ فَسَكَتُّ حَتَّى غَدَوْتُ وَلَمْ أُكَلِّمْهُ - قَالَ - فَكُنْتُ كَأَنَّمَا أَحْمِلُ بِيَمِينِي جَبَلاً حَتَّى رَجَعْتُ فَدَخَلْتُ عَلَيْهِ فَسَأَلَنِي عَنْ حَالِ النَّاسِ وَأَنَا أُخْبِرُهُ - قَالَ - ثُمَّ قُلْتُ لَهُ إِنِّي سَمِعْتُ النَّاسَ يَقُولُونَ مَقَالَةً فَآلَيْتُ أَنْ أَقُولَهَا لَكَ زَعَمُوا أَنَّكَ غَيْرُ مُسْتَخْلِفٍ وَإِنَّهُ لَوْ كَانَ ...
Reference : Sahih Muslim 1823b
In-book reference : Book 33, Hadith 14
USC-MSA web (English) reference : Book 20, Hadith 4486
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Sahih Muslim 1828 b

This hadith has been narrated on the authority of Abd al-Rahman b. Shumasa with another chain of transmitters.

وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا ابْنُ مَهْدِيٍّ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ حَرْمَلَةَ، الْمِصْرِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ شُمَاسَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ
Reference : Sahih Muslim 1828b
In-book reference : Book 33, Hadith 23
USC-MSA web (English) reference : Book 20, Hadith 4495
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Sahih Muslim 1831 b

The above tradition has been narrated on the same authority through different chains of transmitters.

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ أَبِي حَيَّانَ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ أَبِي حَيَّانَ، وَعُمَارَةَ بْنِ الْقَعْقَاعِ، جَمِيعًا عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، بِمِثْلِ حَدِيثِ إِسْمَاعِيلَ عَنْ أَبِي حَيَّانَ، ‏.‏
Reference : Sahih Muslim 1831b
In-book reference : Book 33, Hadith 34
USC-MSA web (English) reference : Book 20, Hadith 4506
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Sahih Muslim 1832 b

It has been reported on the authority of Abu Humaid as-Sa'idi who said:

The Holy Prophet (may peace be upon him) appointed Ibn Lutbiyya, a man from the Azd tribe, in charge of Sadaqa (authorising him to receive gifts from the people on behalf of the State). He came with the collection, gave it to the Holy Prophet (may peace be upon him), and said: This wealth is for you and this is a gift presented to me. The Holy Prophet (may peace be upon him) said to him: Why didn't you remain in the house of your father and your mother to see whether gifts were presented to you or not. Then he stood up to deliver a sermon. Here follows the tradition like the tradition of Sufyan.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ اسْتَعْمَلَ النَّبِيُّ صلى الله عليه وسلم ابْنَ اللُّتْبِيَّةِ - رَجُلاً مِنَ الأَزْدِ - عَلَى الصَّدَقَةِ فَجَاءَ بِالْمَالِ فَدَفَعَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ هَذَا مَالُكُمْ وَهَذِهِ هَدِيَّةٌ أُهْدِيَتْ لِي ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَفَلاَ قَعَدْتَ فِي بَيْتِ أَبِيكَ وَأُمِّكَ فَتَنْظُرَ أَيُهْدَى إِلَيْكَ أَمْ لاَ ‏"‏ ‏.‏ ثُمَّ قَامَ النَّبِيُّ صلى الله عليه وسلم خَطِيبًا ‏.‏ ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ سُفْيَانَ ‏.‏
Reference : Sahih Muslim 1832b
In-book reference : Book 33, Hadith 38
USC-MSA web (English) reference : Book 20, Hadith 4510
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Sahih Muslim 1833 b

This hadith has been narrated on the authority of Isma'il with the same chain of transmitters.

وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي وَمُحَمَّدُ بْنُ بِشْرٍ، ح وَحَدَّثَنِي مُحَمَّدُ، بْنُ رَافِعٍ حَدَّثَنَا أَبُو أُسَامَةَ، قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، بِهَذَا الإِسْنَادِ بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 1833b
In-book reference : Book 33, Hadith 43
USC-MSA web (English) reference : Book 20, Hadith 4515
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Sahih Muslim 1837 b

In another version of the tradition, we have the wording:

" An Abyssinian slave maimed and disabled."
وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا النَّضْرُ، بْنُ شُمَيْلٍ جَمِيعًا عَنْ شُعْبَةَ، عَنْ أَبِي عِمْرَانَ، بِهَذَا الإِسْنَادِ وَقَالاَ فِي الْحَدِيثِ عَبْدًا حَبَشِيًّا مُجَدَّعَ الأَطْرَافِ ‏.‏
Reference : Sahih Muslim 1837b
In-book reference : Book 33, Hadith 54
USC-MSA web (English) reference : Book 20, Hadith 4526
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Sahih Muslim 1838 b

This hadith has been transmitted on the authority of Shu'ba with the same chain of transmitters, and he said:

"An Abyssinian slave."
وَحَدَّثَنَاهُ ابْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ وَقَالَ عَبْدًا حَبَشِيًّا ‏.‏
Reference : Sahih Muslim 1838b
In-book reference : Book 33, Hadith 57
USC-MSA web (English) reference : Book 20, Hadith 4529
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Sahih Muslim 1839 b

This hadith has been transmitted on the authority of 'Ubaidullah.

وَحَدَّثَنَاهُ زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى، وَهُوَ الْقَطَّانُ ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي كِلاَهُمَا، عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ مِثْلَهُ ‏.‏
Reference : Sahih Muslim 1839b
In-book reference : Book 33, Hadith 62
USC-MSA web (English) reference : Book 20, Hadith 4534
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Sahih Muslim 1840 b

It has been narrated on the authority of 'All who said:

The Mersenger of Allah (may peace be upon him) sent an expeditionand appointed over the Mujahids a man from the Ansar. (While making the appointment), he ordered that his work should be listened to and obeyed. They made him angry in a matter. He said: Collect for me dry wood. They collected it for him. Then he said: Kindle a fire. They kindled (the fire). Then he said: Didn't the Messenger of Allah (may peace be upon him) order you to listen to me and obey (my orders)? They said: Yes. He said: Enter the fire. The narrator says: (At this), they began to look at one another and said: We fled from the fire to (find refuge with) the Messenger of Allah (may peace be upon him) (and now you order us to enter it). They stood quiet until his anger cooled down and the fire went out. When they returned, they related the incident to the Messenger of Allah (may peace be upon him). He said: If they had entered it, they would not have come out. Obedience (to the commander) is obligatory only in what is good.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو سَعِيدٍ الأَشَجُّ - وَتَقَارَبُوا فِي اللَّفْظِ - قَالُوا حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَرِيَّةً وَاسْتَعْمَلَ عَلَيْهِمْ رَجُلاً مِنَ الأَنْصَارِ وَأَمَرَهُمْ أَنْ يَسْمَعُوا لَهُ وَيُطِيعُوا فَأَغْضَبُوهُ فِي شَىْءٍ فَقَالَ اجْمَعُوا لِي حَطَبًا ‏.‏ فَجَمَعُوا لَهُ ثُمَّ قَالَ أَوْقِدُوا نَارًا ‏.‏ فَأَوْقَدُوا ثُمَّ قَالَ أَلَمْ يَأْمُرْكُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَسْمَعُوا لِي وَتُطِيعُوا قَالُوا بَلَى ‏.‏ قَالَ فَادْخُلُوهَا ‏.‏ قَالَ فَنَظَرَ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالُوا إِنَّمَا فَرَرْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ النَّارِ ‏.‏ فَكَانُوا كَذَلِكَ وَسَكَنَ غَضَبُهُ وَطُفِئَتِ النَّارُ فَلَمَّا رَجَعُوا ذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله ...
Reference : Sahih Muslim 1840b
In-book reference : Book 33, Hadith 64
USC-MSA web (English) reference : Book 20, Hadith 4536
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Sahih Muslim 1842 b

The same tradition has been transmitted by a different chain of narrators.

Reference : Sahih Muslim 1842b
In-book reference : Book 33, Hadith 72
USC-MSA web (English) reference : Book 20, Hadith 4544
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Sahih Muslim 1844 b

This hadith has been narrated on the authority of A'mash with a different chain of transmitters.

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ وَأَبُو سَعِيدٍ الأَشَجُّ قَالُوا حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، كِلاَهُمَا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏
Reference : Sahih Muslim 1844b
In-book reference : Book 33, Hadith 75
USC-MSA web (English) reference : Book 20, Hadith 4547
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Sahih Muslim 1846 b

It has been narrated through a different chain of transmitters, on the authority of Simak who said:

Ash'ath b. Qais pulled him (Salama b. Yazid) when the Messenger of Allah (may peace be upon him) said: Listen to them and obey them, for on them shall be the burden of what they do and on you shall be the burden of what you do.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ وَقَالَ فَجَذَبَهُ الأَشْعَثُ بْنُ قَيْسٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اسْمَعُوا وَأَطِيعُوا فَإِنَّمَا عَلَيْهِمْ مَا حُمِّلُوا وَعَلَيْكُمْ مَا حُمِّلْتُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1846b
In-book reference : Book 33, Hadith 80
USC-MSA web (English) reference : Book 20, Hadith 4552
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Sahih Muslim 1847 b

It his been narrated through a different chain of transmitters, on the authority of Hudhaifa b. al-Yaman who said:

Messenger of Allah, no doubt, we had an evil time (i. e. the days of Jahiliyya or ignorance) and God brought us a good time (i. e. Islamic period) through which we are now living Will there be a bad time after this good time? He (the Holy Prophet) said: Yes. I said: Will there be a good time after this bad time? He said: Yes. I said: Will there be a bad time after good time? He said: Yes. I said: How? Whereupon he said: There will be leaders who will not be led by my guidance and who will not adopt my ways? There will be among them men who will have the hearts of devils in the bodies of human beings. I said: What should I do. Messenger of Allah, if I (happen) to live in that time? He replied: You will listen to the Amir and carry out his orders; even if your back is flogged and your wealth is snatched, you should listen and obey.
وَحَدَّثَنِي مُحَمَّدُ بْنُ سَهْلِ بْنِ عَسْكَرٍ التَّمِيمِيُّ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا يَحْيَى، - وَهُوَ ابْنُ حَسَّانَ - حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - حَدَّثَنَا زَيْدُ بْنُ سَلاَّمٍ، عَنْ أَبِي سَلاَّمٍ، قَالَ قَالَ حُذَيْفَةُ بْنُ الْيَمَانِ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا بِشَرٍّ فَجَاءَ اللَّهُ بِخَيْرٍ فَنَحْنُ فِيهِ فَهَلْ مِنْ وَرَاءِ هَذَا الْخَيْرِ شَرٌّ قَالَ نَعَمْ ‏.‏ قُلْتُ هَلْ وَرَاءَ ذَلِكَ الشَّرِّ خَيْرٌ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قُلْتُ فَهَلْ وَرَاءَ ذَلِكَ الْخَيْرِ شَرٌّ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قُلْتُ كَيْفَ قَالَ ‏"‏ يَكُونُ بَعْدِي أَئِمَّةٌ لاَ يَهْتَدُونَ بِهُدَاىَ وَلاَ يَسْتَنُّونَ بِسُنَّتِي وَسَيَقُومُ فِيهِمْ رِجَالٌ قُلُوبُهُمْ قُلُوبُ الشَّيَاطِينِ فِي جُثْمَانِ إِنْسٍ ‏"‏ ‏.‏ قَالَ قُلْتُ كَيْفَ أَصْنَعُ يَا رَسُولَ اللَّهِ إِنْ أَدْرَكْتُ ذَلِكَ قَالَ ‏"‏ ...
Reference : Sahih Muslim 1847b
In-book reference : Book 33, Hadith 82
USC-MSA web (English) reference : Book 20, Hadith 4554
  (deprecated numbering scheme)
Sahih Muslim 1848 b

The same tradition has been narrated by the same authority through another chain of transmitters with a slight difference in wording.

وَحَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَيُّوبُ، عَنْ غَيْلاَنَ، بْنِ جَرِيرٍ عَنْ زِيَادِ بْنِ رِيَاحٍ الْقَيْسِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِنَحْوِ حَدِيثِ جَرِيرٍ وَقَالَ ‏"‏ لاَ يَتَحَاشَى مِنْ مُؤْمِنِهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1848b
In-book reference : Book 33, Hadith 84
USC-MSA web (English) reference : Book 20, Hadith 4556
  (deprecated numbering scheme)
Sahih Muslim 1849 b

It has been narrated (through a different chain of transmitters) on the authority of Ibn Abbas that the Messenger of Allah (may peace be upoh him) said:

One who dislikes a thing done by his Amir should be patient over it, for anyone from the people who withdraws (his obedience) from the government, even to the extent of a handspan and died in that conditions, would die the death of one belonging to the days of jahilliyya.
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا الْجَعْدُ، حَدَّثَنَا أَبُو رَجَاءٍ، الْعُطَارِدِيُّ عَنِ ابْنِ عَبَّاسٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ كَرِهَ مِنْ أَمِيرِهِ شَيْئًا فَلْيَصْبِرْ عَلَيْهِ فَإِنَّهُ لَيْسَ أَحَدٌ مِنَ النَّاسِ خَرَجَ مِنَ السُّلْطَانِ شِبْرًا فَمَاتَ عَلَيْهِ إِلاَّ مَاتَ مِيتَةً جَاهِلِيَّةً ‏"‏ ‏.‏
Reference : Sahih Muslim 1849b
In-book reference : Book 33, Hadith 88
USC-MSA web (English) reference : Book 20, Hadith 4560
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Sahih Muslim 1851 b

It has been narrated on the authority of Ibn 'Umar that he visited Ibn Muti', and related from the Holy Prophet (may peace be upon him) the tradition that has gone before.

وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ، حَدَّثَنَا لَيْثٌ، عَنْ عُبَيْدِ اللَّهِ، بْنِ أَبِي جَعْفَرٍ عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ أَتَى ابْنَ مُطِيعٍ ‏.‏ فَذَكَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏
Reference : Sahih Muslim 1851b
In-book reference : Book 33, Hadith 91
USC-MSA web (English) reference : Book 20, Hadith 4563
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Sahih Muslim 1852 b

In another version of the tradition narrated on the same authority through a different chains of transmitters we have the words:

" Kill him."
Reference : Sahih Muslim 1852b
In-book reference : Book 33, Hadith 94
USC-MSA web (English) reference : Book 20, Hadith 4566
  (deprecated numbering scheme)
Sahih Muslim 1854 b

It has been narrated (through a different chain of tmnamitters) on the authority of Umm Salama (wife of the Holy Prophet) that he said:

Amirs will be appointed over you, and you will find them doing good as well as bad deeds. One who hates their bad deeds is absolved from blame. One who disapproves of their bad deeds is (also) safe (so far as Divine wrath is concerned). But one who approves of their bad deeds and imitates them (is doomed). People asked: Messenger of Allah, shouldn't we fight against them? He replied: No, as long as they say their prayer. (" Hating and disapproving" refers to liking and disliking from the heart.)
وَحَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ بَشَّارٍ، جَمِيعًا عَنْ مُعَاذٍ، - وَاللَّفْظُ لأَبِي غَسَّانَ - حَدَّثَنَا مُعَاذٌ، - وَهُوَ ابْنُ هِشَامٍ الدَّسْتَوَائِيُّ - حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، حَدَّثَنَا الْحَسَنُ، عَنْ ضَبَّةَ بْنِ مِحْصَنٍ الْعَنَزِيِّ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ إِنَّهُ يُسْتَعْمَلُ عَلَيْكُمْ أُمَرَاءُ فَتَعْرِفُونَ وَتُنْكِرُونَ فَمَنْ كَرِهَ فَقَدْ بَرِئَ وَمَنْ أَنْكَرَ فَقَدْ سَلِمَ وَلَكِنْ مَنْ رَضِيَ وَتَابَعَ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ أَلاَ نُقَاتِلُهُمْ قَالَ ‏"‏ لاَ مَا صَلَّوْا ‏"‏ ‏.‏ أَىْ مَنْ كَرِهَ بِقَلْبِهِ وَأَنْكَرَ بِقَلْبِهِ ‏.‏
Reference : Sahih Muslim 1854b
In-book reference : Book 33, Hadith 98
USC-MSA web (English) reference : Book 20, Hadith 4570
  (deprecated numbering scheme)
Sahih Muslim 1855 b

It has been narrated on the authority of Auf b. Malik al-Ashja'i who said that he heard the Messenger of Allah (may peace be upon him) say:

The best of your rulers are those whom you love and who love you, upon whom you invoke God's blessings and who invoke His blessing upon you. And the worst of your rulers are those whom you hate and who hate you, who curse you and whom you curse. (Those present) said: Shouldn't we overthrow them at this? He said: No, as long as they establish prayer among you. No, as long as they establish prayer among you. Mind you! One who has a governor appointed over him and he finds that the governor indulges in an act of disobedience to God, he should condemn the governor's act, in disobedience to God, but should not withdraw himself from his obedience. Ibn Jabir said: Ruzaiq narrated to me this hadith. I asked him: Abu Miqdam, have you heard it from Muslim b. Qaraza or did he describe it to you and he heard it from 'Auf (b. Malik) and he transmitted this tradition of Allah's Messenger (may peace be upon him)? Upon this Ruzaiq sat upon his knees and facing the Qibla said: By Allah, besides Whom there is no other God, I heard it from Muslim b. Qaraza and he said that te had heard it from Auf (b. Malik) and he said that he had heard it from the Messenger of Allah (may peace be upon him).
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ، - يَعْنِي ابْنَ مُسْلِمٍ - حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ، يَزِيدَ بْنِ جَابِرٍ أَخْبَرَنِي مَوْلَى بَنِي فَزَارَةَ، - وَهُوَ رُزَيْقُ بْنُ حَيَّانَ - أَنَّهُ سَمِعَ مُسْلِمَ بْنَ، قَرَظَةَ ابْنَ عَمِّ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ يَقُولُ سَمِعْتُ عَوْفَ بْنَ مَالِكٍ الأَشْجَعِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ خِيَارُ أَئِمَّتِكُمُ الَّذِينَ تُحِبُّونَهُمْ وَيُحِبُّونَكُمْ وَتُصَلُّونَ عَلَيْهِمْ وَيُصَلُّونَ عَلَيْكُمْ وَشِرَارُ أَئِمَّتِكُمُ الَّذِينَ تُبْغِضُونَهُمْ وَيُبْغِضُونَكُمْ وَتَلْعَنُونَهُمْ وَيَلْعَنُونَكُمْ ‏"‏ ‏.‏ قَالُوا قُلْنَا يَا رَسُولَ اللَّهِ أَفَلاَ نُنَابِذُهُمْ عِنْدَ ذَلِكَ قَالَ ‏"‏ لاَ مَا أَقَامُوا فِيكُمُ الصَّلاَةَ لاَ مَا أَقَامُوا فِيكُمُ الصَّلاَةَ أَلاَ مَنْ وَلِيَ عَلَيْهِ وَالٍ فَرَآهُ يَأْتِي شَيْئًا مِنْ مَعْصِيَةِ اللَّهِ فَلْيَكْرَهْ مَا يَأْتِي مِنْ مَعْصِيَةِ اللَّهِ وَلاَ يَنْزِعَنَّ يَدًا مِنْ طَاعَةٍ ‏" ‏ ‏.‏ قَالَ ابْنُ جَابِرٍ فَقُلْتُ - يَعْنِي لِرُزَيْقٍ ...
Reference : Sahih Muslim 1855b
In-book reference : Book 33, Hadith 102
USC-MSA web (English) reference : Book 20, Hadith 4574
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Sahih Muslim 1856 b

It has been narrated (through a different chain of transmitters) on the authority of Jabir who said:

While swearing fealty to the Holy Prophet (may peace be upon him) we did not take the oath to death but that we would not run away (from the battlefield).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ لَمْ نُبَايِعْ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الْمَوْتِ إِنَّمَا بَايَعْنَاهُ عَلَى أَنْ لاَ نَفِرَّ ‏.‏
Reference : Sahih Muslim 1856b
In-book reference : Book 33, Hadith 105
USC-MSA web (English) reference : Book 20, Hadith 4577
  (deprecated numbering scheme)
Sahih Muslim 1857 b

The same tradition has been handed down through a different chain of transmitters.

وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو دَاوُدَ، ح وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، جَمِيعًا عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ مِثْلَهُ ‏.‏
Reference : Sahih Muslim 1857b
In-book reference : Book 33, Hadith 113
USC-MSA web (English) reference : Book 20, Hadith 4585
  (deprecated numbering scheme)
Sahih Muslim 1858 b

This hadith has been narrated on the authority of Yunus with the same chain of transmitters.

وَحَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ يُونُسَ، بِهَذَا الإِسْنَادِ.
Reference : Sahih Muslim 1858b
In-book reference : Book 33, Hadith 115
USC-MSA web (English) reference : Book 20, Hadith 4587
  (deprecated numbering scheme)
Sahih Muslim 1860 b

The above tradition has also been handed down through a different chain of transmitters.

وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ، حَدَّثَنَا يَزِيدُ، عَنْ سَلَمَةَ، بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 1860b
In-book reference : Book 33, Hadith 119
USC-MSA web (English) reference : Book 20, Hadith 4591
  (deprecated numbering scheme)
Sahih Muslim 1863 b

It has been reported on the authority of Mujashi' b. Mas'ud who said:

I brought my brother Abu Ma'bad to the Messenger of Allah (may peace he upon him) after the conquest of Mecca and said: Messenger of Allah, allow him to swear his pledge of migration at your hand. He said: The period of migration is over with those who had to do it (and now nobody can get this meritorious distinctions) I said: For what actions will you allow him to bind himself in oath? He said: (He can do so) for serving the cause of Islam, for fighting in the way of Allah and for fighting in the cause of virtue. Abd Uthman said: I met Abd Ma'bad and told him what I had heard from Mujashi'. He said: He has told the truth.
وَحَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَاصِمٍ، عَنْ أَبِي عُثْمَانَ، قَالَ أَخْبَرَنِي مُجَاشِعُ بْنُ مَسْعُودٍ السُّلَمِيُّ، قَالَ جِئْتُ بِأَخِي أَبِي مَعْبَدٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بَعْدَ الْفَتْحِ فَقُلْتُ يَا رَسُولَ اللَّهِ بَايِعْهُ عَلَى الْهِجْرَةِ ‏.‏ قَالَ ‏"‏ قَدْ مَضَتِ الْهِجْرَةُ بِأَهْلِهَا ‏"‏ ‏.‏ قُلْتُ فَبِأَىِّ شَىْءٍ تُبَايِعُهُ قَالَ ‏"‏ عَلَى الإِسْلاَمِ وَالْجِهَادِ وَالْخَيْرِ ‏" ‏ ‏.‏ قَالَ أَبُو عُثْمَانَ فَلَقِيتُ أَبَا مَعْبَدٍ فَأَخْبَرْتُهُ بِقَوْلِ مُجَاشِعٍ فَقَالَ صَدَقَ ‏.‏
Reference : Sahih Muslim 1863b
In-book reference : Book 33, Hadith 123
USC-MSA web (English) reference : Book 20, Hadith 4595
  (deprecated numbering scheme)
Sahih Muslim 1865 b

This tradition has been handed down through a different chain of transmitter with the addition of the following words at the end:

" Do you milk them on the day they arrive at the water? He replied: Yes."
وَحَدَّثَنَاهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنِ الأَوْزَاعِيِّ، بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَهُ غَيْرَ أَنَّهُ قَالَ ‏"‏ إِنَّ اللَّهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا ‏"‏ ‏.‏ وَزَادَ فِي الْحَدِيثِ قَالَ ‏"‏ فَهَلْ تَحْلُبُهَا يَوْمَ وِرْدِهَا ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏
Reference : Sahih Muslim 1865b
In-book reference : Book 33, Hadith 129
USC-MSA web (English) reference : Book 20, Hadith 4601
  (deprecated numbering scheme)
Sahih Muslim 1866 b

It has been narrated on the authority of 'Urwa that 'A'isha described to him the way the Holy Prophet (may peace be upon him) took the oath of fealty from women. She said:

The Messenger of Allah (may peace be upon him) never touched a woman with his hand. He would only take a vow from her and when he had taken the (verbal) vow, he would say: You may go. I have accepted your fealty.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، وَأَبُو الطَّاهِرِ، قَالَ أَبُو الطَّاهِرِ أَخْبَرَنَا وَقَالَ، هَارُونُ حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ عَنْ بَيْعَةِ النِّسَاءِ، قَالَتْ مَا مَسَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ امْرَأَةً قَطُّ إِلاَّ أَنْ يَأْخُذَ عَلَيْهَا فَإِذَا أَخَذَ عَلَيْهَا فَأَعْطَتْهُ قَالَ ‏"‏ اذْهَبِي فَقَدْ بَايَعْتُكِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1866b
In-book reference : Book 33, Hadith 131
USC-MSA web (English) reference : Book 20, Hadith 4603
  (deprecated numbering scheme)
Sahih Muslim 1868 b

This tradition has been handed down through a different chain Of transmitters with the following change in the wording:

" I was fourteen years old and he thought me too young (to participate in the fight)."
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، وَعَبْدُ الرَّحِيمِ بْنُ، سُلَيْمَانَ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي الثَّقَفِيَّ - جَمِيعًا عَنْ عُبَيْدِ، اللَّهِ بِهَذَا الإِسْنَادِ غَيْرَ أَنَّ فِي حَدِيثِهِمْ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً فَاسْتَصْغَرَنِي ‏.‏
Reference : Sahih Muslim 1868b
In-book reference : Book 33, Hadith 134
USC-MSA web (English) reference : Book 20, Hadith 4606
  (deprecated numbering scheme)
Sahih Muslim 1869 b

It has been narrated on the authority of Abdullah b. Umar that the Messenger of Allah (may peace be upon him) used to forbid that one should travel to the land of the enemy taking the Qur'an (with him) lest it should fall into the hands of the enemy.

وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ عَبْدِ، اللَّهِ بْنِ عُمَرَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ يَنْهَى أَنْ يُسَافَرَ بِالْقُرْآنِ إِلَى أَرْضِ الْعَدُوِّ مَخَافَةَ أَنْ يَنَالَهُ الْعَدُوُّ ‏.‏
Reference : Sahih Muslim 1869b
In-book reference : Book 33, Hadith 136
USC-MSA web (English) reference : Book 20, Hadith 4608
  (deprecated numbering scheme)
Sahih Muslim 1870 b

This tradition has been handed down through several other chains of transmitters. One of the chaines has the addition of the following words from Abdullah b. 'Umar:

" I came first in the race and my horse jumped into the mosque with me."
Reference : Sahih Muslim 1870b
In-book reference : Book 33, Hadith 140
USC-MSA web (English) reference : Book 20, Hadith 4611
  (deprecated numbering scheme)
Sahih Muslim 1871 b

The same tradition has been handed down through a different chain of transmitters.

وَحَدَّثَنَا قُتَيْبَةُ، وَابْنُ، رُمْحٍ عَنِ اللَّيْثِ بْنِ سَعْدٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، وَعَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا عُبَيْدُ، اللَّهِ بْنُ سَعِيدٍ حَدَّثَنَا يَحْيَى، كُلُّهُمْ عَنْ عُبَيْدِ اللَّهِ، ح وَحَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي أُسَامَةُ، كُلُّهُمْ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ بِمِثْلِ حَدِيثِ مَالِكٍ ...
Reference : Sahih Muslim 1871b
In-book reference : Book 33, Hadith 142
USC-MSA web (English) reference : Book 20, Hadith 4613
  (deprecated numbering scheme)
Sahih Muslim 1872 b

The above tradition has also been narrated on the authority of Yunus through a different chain of transmitters.

وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ، أَبِي شَيْبَةَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، كِلاَهُمَا عَنْ يُونُسَ، بِهَذَا الإِسْنَادِ مِثْلَهُ ‏.‏
Reference : Sahih Muslim 1872b
In-book reference : Book 33, Hadith 144
USC-MSA web (English) reference : Book 20, Hadith 4615
  (deprecated numbering scheme)
Sahih Muslim 1873 b

'Urwat al-Bariqi reported Allah's Messenger (may peace be upon him) having said this:

Good is tied to the forelock of the horses. It Was said to him: Messenger of Allah, why is it so? He (the Holy Prophet said): For reward and booty until the Day of Judgment.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ فُضَيْلٍ، وَابْنُ، إِدْرِيسَ عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ عُرْوَةَ الْبَارِقِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْخَيْرُ مَعْقُوصٌ بِنَوَاصِي الْخَيْلِ ‏"‏ ‏.‏ قَالَ فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ بِمَ ذَاكَ قَالَ ‏"‏ الأَجْرُ وَالْمَغْنَمُ إِلَى يَوْمِ الْقِيَامَةِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1873b
In-book reference : Book 33, Hadith 146
USC-MSA web (English) reference : Book 20, Hadith 4617
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Sahih Muslim 1874 b

A hadith like this has been narrated on the authority of Anas through another chain of transmitters.

وَحَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ، حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ، الْوَلِيدِ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، سَمِعَ أَنَسًا، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 1874b
In-book reference : Book 33, Hadith 151
USC-MSA web (English) reference : Book 20, Hadith 4622
  (deprecated numbering scheme)
Sahih Muslim 1875 b

This tradition has been narrated on the authority of Sufyan with the addition from Abd ar-Razzaq (one of the narrators) explaining the meaning of shikal as a bone whose right back foot and left front foot or left back foot and right front foot are white.

وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ، حَدَّثَنَا عَبْدُ، الرَّزَّاقِ جَمِيعًا عَنْ سُفْيَانَ، بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَهُ وَزَادَ فِي حَدِيثِ عَبْدِ الرَّزَّاقِ وَالشِّكَالُ أَنْ يَكُونَ الْفَرَسُ فِي رِجْلِهِ الْيُمْنَى بَيَاضٌ وَفِي يَدِهِ الْيُسْرَى أَوْ فِي يَدِهِ الْيُمْنَى وَرِجْلِهِ الْيُسْرَى ‏.‏
Reference : Sahih Muslim 1875b
In-book reference : Book 33, Hadith 153
USC-MSA web (English) reference : Book 20, Hadith 4624
  (deprecated numbering scheme)
Sahih Muslim 1876 b

The same tradition has been melted through another chain of transmitters.

وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ عُمَارَةَ، بِهَذَا الإِسْنَادِ ‏.‏
Reference : Sahih Muslim 1876b
In-book reference : Book 33, Hadith 156
USC-MSA web (English) reference : Book 20, Hadith 4627
  (deprecated numbering scheme)
Sahih Muslim 1877 b

It has been narrated on the authority of Anas b. Malik (through a different chain of transmitters) that the Messenger of Allah (may peace be upon him) said:

Nobody who enters Paradise will (ever like to) return to this world even if he were offered everything on the surface of the earth (as an inducement) except the martyr who will desire to return to this world and be killed ten times for the sake of the great honour that has been bestowed upon him.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَا مِنْ أَحَدٍ يَدْخُلُ الْجَنَّةَ يُحِبُّ أَنْ يَرْجِعَ إِلَى الدُّنْيَا وَأَنَّ لَهُ مَا عَلَى الأَرْضِ مِنْ شَىْءٍ غَيْرُ الشَّهِيدِ فَإِنَّهُ يَتَمَنَّى أَنْ يَرْجِعَ فَيُقْتَلَ عَشْرَ مَرَّاتٍ لِمَا يَرَى مِنَ الْكَرَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1877b
In-book reference : Book 33, Hadith 164
USC-MSA web (English) reference : Book 20, Hadith 4635
  (deprecated numbering scheme)
Sahih Muslim 1878 b

This tradition has been handed down through a different chain of transmitters.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، كُلُّهُمْ عَنْ سُهَيْلٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏
Reference : Sahih Muslim 1878b
In-book reference : Book 33, Hadith 166
USC-MSA web (English) reference : Book 20, Hadith 4637
  (deprecated numbering scheme)
Sahih Muslim 1881 b

It has been narrated on the authority of Sahl b. Sa'd as-Sa'idi that the Messenger of Allah (may peace be upon him) said:

A journey undertaken in the morning or evening (fond Jihad) in the way of Allah (will merit a reward) better than the world and all that is in it.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ غَدْوَةٌ أَوْ رَوْحَةٌ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا ‏" ‏ ‏.‏
Reference : Sahih Muslim 1881b
In-book reference : Book 33, Hadith 171
USC-MSA web (English) reference : Book 20, Hadith 4641
  (deprecated numbering scheme)
Sahih Muslim 1883 b

This tradition has been narrated on the authority of Abu Ayyub through a different chain of transmitters having the same wording.

حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ، حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، أَخْبَرَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، وَحَيْوَةُ بْنُ شُرَيْحٍ، قَالَ كُلُّ وَاحِدٍ مِنْهُمَا حَدَّثَنِي شُرَحْبِيلُ بْنُ، شَرِيكٍ عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، أَنَّهُ سَمِعَ أَبَا أَيُّوبَ الأَنْصَارِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِثْلِهِ سَوَاءً ‏.‏
Reference : Sahih Muslim 1883b
In-book reference : Book 33, Hadith 174
USC-MSA web (English) reference : Book 20, Hadith 4644
  (deprecated numbering scheme)
Sahih Muslim 1885 b

The tradition has been narrated through a different chain of transmitters on the authority of Abu Qatada who said:

A man came to the Messenger of Allah (may peace be upon him) while he was on the pulpit and said: Do you think if I am killed in the way of Allah... (except this difference in its beginning, the rest of the tradition is the same as the previous one).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ بِمَعْنَى حَدِيثِ اللَّيْثِ ‏.‏
Reference : Sahih Muslim 1885b
In-book reference : Book 33, Hadith 177
USC-MSA web (English) reference : Book 20, Hadith 4647
  (deprecated numbering scheme)
Sahih Muslim 1886 b

It has been reported on the authority of Amr b. al-'As through a different chain of transmitters that the Messenger of Allah (may peace be upon him) said:

Death in the way of Allah blots out everything except debt.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي، أَيُّوبَ حَدَّثَنِي عَيَّاشُ بْنُ عَبَّاسٍ الْقِتْبَانِيُّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ، عَمْرِو بْنِ الْعَاصِ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ الْقَتْلُ فِي سَبِيلِ اللَّهِ يُكَفِّرُ كُلَّ شَىْءٍ إِلاَّ الدَّيْنَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1886b
In-book reference : Book 33, Hadith 180
USC-MSA web (English) reference : Book 20, Hadith 4650
  (deprecated numbering scheme)
Sahih Muslim 1888 b

It has been narrated (through a diferent chain of transmetters) on the same authority (i. e. Abu Sa'id Khadri) who said:

A man asked: Messenger of Allah, which of men is the best? He said: A believer who fights staking his life and spending his wealth in the way of Allah. He asked: Who is next to him (in excellence)? He said: Next to him is a man who lives an isolated life in a mountain gorge, worshipping his Lord and sparing men from his mischief.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ، بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَجُلٌ أَىُّ النَّاسِ أَفْضَلُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ مُؤْمِنٌ يُجَاهِدُ بِنَفْسِهِ وَمَالِهِ فِي سَبِيلِ اللَّهِ ‏"‏ ‏.‏ قَالَ ثُمَّ مَنْ قَالَ ‏"‏ ثُمَّ رَجُلٌ مُعْتَزِلٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَعْبُدُ رَبَّهُ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1888b
In-book reference : Book 33, Hadith 183
USC-MSA web (English) reference : Book 20, Hadith 4653
  (deprecated numbering scheme)
Sahih Muslim 1889 b

This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.

وَحَدَّثَنَاهُ قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي حَازِمٍ، وَيَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - كِلاَهُمَا عَنْ أَبِي حَازِمٍ، بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَهُ وَقَالَ عَنْ بَعْجَةَ بْنِ، عَبْدِ اللَّهِ بْنِ بَدْرٍ وَقَالَ ‏"‏ فِي شِعْبَةٍ مِنْ هَذِهِ الشِّعَابِ ‏"‏ ‏.‏ خِلاَفَ رِوَايَةِ يَحْيَى ‏.‏
Reference : Sahih Muslim 1889b
In-book reference : Book 33, Hadith 186
USC-MSA web (English) reference : Book 20, Hadith 4656
  (deprecated numbering scheme)
Sahih Muslim 1890 b

The same tradition has been narrated on the authority of Abu Zinad (with the same chain of transmitters).

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو كُرَيْبٍ قَالُوا حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، بِهَذَا الإِسْنَادِ مِثْلَهُ ‏.‏
Reference : Sahih Muslim 1890b
In-book reference : Book 33, Hadith 189
USC-MSA web (English) reference : Book 20, Hadith 4659
  (deprecated numbering scheme)
Sahih Muslim 1891 b

It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

No two such persons shall be together in Hell as if one of them is such that his presence hurts the other. It was asked: Messenger of Allah, who are they? He said: A believer who killed a disbeliever and (then) kept to the right path."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ الْهِلاَلِيُّ، حَدَّثَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ، إِبْرَاهِيمُ بْنُ مُحَمَّدٍ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ يَجْتَمِعَانِ فِي النَّارِ اجْتِمَاعًا يَضُرُّ أَحَدُهُمَا الآخَرَ ‏"‏ ‏.‏ قِيلَ مَنْ هُمْ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ مُؤْمِنٌ قَتَلَ كَافِرًا ثُمَّ سَدَّدَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1891b
In-book reference : Book 33, Hadith 192
USC-MSA web (English) reference : Book 20, Hadith 4662
  (deprecated numbering scheme)
Sahih Muslim 1892 b

A similar tradition has been narrated on the authority of al-A'mash.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ زَائِدَةَ، ح وَحَدَّثَنِي بِشْرُ بْنُ، خَالِدٍ حَدَّثَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ جَعْفَرٍ - حَدَّثَنَا شُعْبَةُ، كِلاَهُمَا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ ‏.‏
Reference : Sahih Muslim 1892b
In-book reference : Book 33, Hadith 194
USC-MSA web (English) reference : Book 20, Hadith 4664
  (deprecated numbering scheme)
Sahih Muslim 1893 b

The above tradition has been handed down through a different chain of transmitters.

وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنِي بِشْرُ بْنُ خَالِدٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، كُلُّهُمْ عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ ‏.‏
Reference : Sahih Muslim 1893b
In-book reference : Book 33, Hadith 196
USC-MSA web (English) reference : Book 20, Hadith 4666
  (deprecated numbering scheme)
Sahih Muslim 1895 b

The above tradition has been narrated on the authority of Khalid al- Juhani who said:

The Prophet of Allah (may peace be upon him) said: He who equips a warrior in the way of Allah (is like one who dctually fights) aud he who looks after the family of a warrior in the way of Allah in fact participated in the battle.
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا حُسَيْنٌ، الْمُعَلِّمُ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنَ جَهَّزَ غَازِيًا فَقَدْ غَزَا وَمَنْ خَلَفَ غَازِيًا فِي أَهْلِهِ فَقَدْ غَزَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1895b
In-book reference : Book 33, Hadith 199
USC-MSA web (English) reference : Book 20, Hadith 4669
  (deprecated numbering scheme)
Sahih Muslim 1897 b

This tradition has been narrated by the same authority through different chain of transmitters.

وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا مِسْعَرٌ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ - يَعْنِي النَّبِيَّ صلى الله عليه وسلم ‏.‏ بِمَعْنَى حَدِيثِ الثَّوْرِيِّ ‏.‏
Reference : Sahih Muslim 1897b
In-book reference : Book 33, Hadith 204
USC-MSA web (English) reference : Book 20, Hadith 4674
  (deprecated numbering scheme)
Sahih Muslim 1898 b

It has been narrated on the authority of Bara' who said:

When the Qur'anic verse:" Those who sit (at home) from among mu'min" (iv. 94) was revealed, the son of Umm Maktum spoke to him (the Holy Prophet). (At this). the words:" other than those who have a trouble (illness)" were revealed.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ بِشْرٍ، عَنْ مِسْعَرٍ، حَدَّثَنِي أَبُو إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ لَمَّا نَزَلَتْ ‏‏{‏ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ‏}‏ كَلَّمَهُ ابْنُ أُمِّ مَكْتُومٍ فَنَزَلَتْ ‏‏{‏ غَيْرُ أُولِي الضَّرَرِ‏}
Reference : Sahih Muslim 1898b
In-book reference : Book 33, Hadith 207
USC-MSA web (English) reference : Book 20, Hadith 4677
  (deprecated numbering scheme)