A similar tradition has been transmitted by a different chain of narrators, on the same authority with a slight difference In the wording.

A similar tradition has been narrated on the authority of Hisham b. Hassan through a different chain of transmitters.

This hadith has been narrated on the authority of Abd al-Rahman b. Shumasa with another chain of transmitters.

This tradition has been handed down on the authority of Salman al-Khair through another chain of transmitters.

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters.

This hadith has been narrated on the authority of Zuhri through a different chain of transmitters with a slight variation of wording.

This hadith has been narrated on the authority of Khalid al-Hadhdha' through different chains o transmitters.

This hadith has been transmitted on the authority of 'Uqba b. 'Amir al-Juhan with a slight change of wording.

A hadith like this has been reported on the authority of Ka'b b. Malik through another chain of transmitters.

This hadith has been reported on the authority of Ibn Hashim with the same chain of transmitters but with a slight variation of wording.

This hadith has been narrated through different chains of transmitters on the authority of Shu'ba with a slight variation of wording.

This hadith has been reported on the authority of Ishaq b. 'Abdullah b. Talha with the same chain of transmitters.

This hadith has been reported on the authority of 'A'isha through another chain of transmitters with a slight variation of wording.

This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters but there is no mention of the word" Haqq"" (fact).

The hadith has been narrated on the authority of Zuhri through the same chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Hisham through another chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Hisham through another chain of transmitters but with a slight variation of wording.

This hadith has been transmitted by Mansur on the authority of Abu al-Ahwas and Jarir with a slight variation of wording.

A hadith like this has been narrated on the authority of Nu'man b. Bashir through another chain of transmitters.

This hadith has been reported on the authority of Ibn Munkadir with the same chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters and there is no mention of his deficiency in limbs.

This hadith has been narrated on the authority of Anas through another chain of transmitters, but with a small variation of wording.

This hadith has been narrated on the authority of Abu Ishaq with the same chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Safwan b. 'Abdullah b. Safwan with the same chain of transmitters.

This hadith has been narrated on the authority of Asma' daughter of Abu Bakr, through another chain of transmitters.

(The above mentioned) hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Isma'il through other chains of transmitters with a slight variation of wording.

The hadlth has been narrated on the authority of 'Abd al-A'la b. Hammad with the same chain of transmitters.

The Prophet said to me, "Give up the prayer when your menses begin and when it has finished, wash the blood off your body (take a bath) and start praying."

The Prophet said, "No Muslim whose three children died will go to the Fire except for Allah's oath (i.e. everyone has to pass over the bridge above the lake of fire)."

The Prophet said, "The poor person is not the one who asks a morsel or two (of meals) from the others, but the poor is the one who has nothing and is ashamed to beg from others."

The Prophet said, "O Unais! Go to the wife of this (man) and if she confesses (that she has committed illegal sexual intercourse), then stone her to death."

The Prophet said, "Paradise has eight gates, and one of them is called Ar-Raiyan through which none will enter but those who observe fasting."

Allah's Apostle said, "The invocation of anyone of you is granted (by Allah) if he does not show impatience (by saying, "I invoked Allah but my request has not been granted.")

That Al-Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth had said to him, "What prevents you from speaking to your uncle `Uthman regarding his brother Al-Walid bin `Uqba?" The people were speaking against the latter for what he had done. 'Ubaidullah said, "So I kept waiting for `Uthman, and when he went out for the prayer, I said to him, 'I have got something to say to you as a piece of advice.' `Uthman said, 'O man! I seek Refuge with Allah from you. So I went away. When I finished my prayer, I sat with Al-Miswar and Ibn 'Abu Yaghutb and talked to both of them of what I had said to `Uthman and what he had said to me. They said, 'You have done your duty.' So while I was sitting with them. `Uthman's Messenger came to me. They said, 'Allah has put you to trial." I set out and when I reached `Uthman, he said, 'What is your advice which you mentioned a while ago?' I recited Tashahhud and added, 'Allah has sent Muhammad and has revealed the Holy Book (i.e. Qur'an) to him. You (O `Uthman!) were amongst those who responded to the call of Allah and His Apostle and had faith in him. And you took part in the first two migrations (to Ethiopia and to Medina), and you enjoyed the company of Allah's Apostle and learned his traditions and advice. Now the people are talking much about Al-Walid bin `Uqba and so it is your duty to impose on him the legal punishment.' `Uthman then said to me, 'O my nephew! Did you ever meet Allah's Apostle ?' I said, 'No, but his knowledge has reached me as it has reached the virgin in her seclusion.' `Uthman then recited Tashahhud and said, 'No doubt, Allah has sent Muhammad with the Truth and has revealed to him His Holy Book (i.e. Qur'an) and I was amongst those who responded to the call of Allah and His Apostle and I had faith in Muhammad's Mission, and I had performed the first two migrations as you have said, and I enjoyed the company of Allah's Apostle and gave the pledge of allegiance to him. By Allah, I never disobeyed him and never cheated him till Allah caused him to die. Then Allah made Abu Bakr Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then `Umar became Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then I became Caliph. Have I not then the same rights over you as they had over me?' I replied in the affirmative. `Uthman further said, 'The what are these talks which are reaching me from you? As for what you ha mentioned about Al-Walid bin 'Uqb; Allah willing, I shall give him the leg; punishment justly. Then `Uthman ordered that Al-Walid be flogged fort lashes. He ordered `Ali to flog him an he himself flogged him as well."

Allah's Apostle said, "No bloodmoney will be charged if somebody dies in a mine or in a well or is killed by an animal; and if somebody finds a treasure in his land he has to give one-fifth of it to the Government."

The Prophet said, "Allah has accepted my invocation to forgive what whispers in the hearts of my followers, unless they put it to action or utter it." (See Hadith No. 657 Vol. 8)