Anas b. Malik reported that the son of Abu Talha had been ailing. Abu Talha set out (on a journey) and his son breathed his last (in his absence). When Abu Talha came back, he said (to his wife):
Reference | : Sahih Muslim 2144b |
In-book reference | : Book 38, Hadith 28 |
USC-MSA web (English) reference | : Book 25, Hadith 5341 |
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Narrated Abdullah ibn Abbas:
Al-Abbas ibn AbdulMuttalib brought AbuSufyan ibn Harb to the Messenger of Allah (saws) in the year of the conquest (of Mecca). So he embraced Islam at Marr az-Zahran. Al-Abbas said to him: Messenger of Allah, AbuSufyan is a man who likes taking this pride, if you may do something for him. He said: Yes, he who enters the house of AbuSufyan is safe, and he who closes his door is safe.
حسن م الجملة الأخيرة أبي هريرة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3021 |
In-book reference | : Book 20, Hadith 94 |
English translation | : Book 19, Hadith 3015 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5876 |
In-book reference | : Book 29, Hadith 134 |
Narrated Al-Bara:
There was revealed: 'Not equal are those believers who sit (at home) and those who strive and fight in the Cause of Allah.' (4.95) The Prophet said, "Call Zaid for me and let him bring the board, the inkpot and the scapula bone (or the scapula bone and the ink pot)."' Then he said, "Write: 'Not equal are those Believers who sit..", and at that time `Amr bin Um Maktum, the blind man was sitting behind the Prophet . He said, "O Allah's Apostle! What is your order For me (as regards the above Verse) as I am a blind man?" So, instead of the above Verse, the following Verse was revealed: 'Not equal are those believers who sit (at home) except those who are disabled (by injury or are blind or lame etc.) and those who strive and fight in the cause of Allah.' (4.95)
Reference | : Sahih al-Bukhari 4990 |
In-book reference | : Book 66, Hadith 12 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 512 |
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Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban that his paternal uncle Wasi ibn Habban said, "I was praying, and Abdullah ibn Umar was resting his back on the wall of the qibla. When I had finished the prayer I turned towards him on my left hand side. Abdullah ibn Umar said, 'What stopped you from turning away to your right?' I replied, 'I saw you and turned towards you.' Abdullah said, 'You have spoken correctly. People say that you should turn away to your right, but when you pray, you can turn whichever way you wish. If you like, to your right, and if you like, to your left.' "
USC-MSA web (English) reference | : Book 9, Hadith 81 |
Arabic reference | : Book 9, Hadith 412 |
Yahya related to me from Malik from Muhammad ibn Abi Bakr ibn Muhammad ibn Amribn Hazm that Abdar-Rahman ibn Hanthala az-Zurqi was informed by a mawla of Quraysh,who used to be known as Ibn Mursi, that he was sitting with Umar ibn al-Khattab, and when they had prayed dhuhr, he said, "Yarfa! Bring that letter! (a letter which he had written about the paternal aunt.) We asked about her and asked for information about her." Yarfa brought it to him. He called for a small vessel or a drinking-bowl in which there was water. He erased the letter in it. Then he said, "Had Allah approved of you as an heir, we would have confirmed you. Had Allah approved of you, we would have confirmed you."
USC-MSA web (English) reference | : Book 27, Hadith 8 |
Arabic reference | : Book 27, Hadith 1084 |
Narrated Abu Dhar Al-Ghifar:
We were with the Prophet on a journey and the Mu'adh-dhin (call maker for the prayer) wanted to pronounce the Adhan (call) for the Zuhr prayer. The Prophet said, 'Let it become cooler." He again (after a while) wanted to pronounce the Adhan but the Prophet said to him, "Let it become cooler till we see the shadows of hillocks." The Prophet added, "The severity of heat is from the raging of the Hell-fire, and in very hot weather pray (Zuhr) when it becomes cooler."
Reference | : Sahih al-Bukhari 539 |
In-book reference | : Book 9, Hadith 16 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 514 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3128 |
In-book reference | : Book 47, Hadith 180 |
English translation | : Vol. 5, Book 44, Hadith 3128 |
Nafi' reported that 'Abdullah b. Umar (Allah be pleased with them) set out for Umra during the turmoil, and he said:
Reference | : Sahih Muslim 1230a |
In-book reference | : Book 15, Hadith 197 |
USC-MSA web (English) reference | : Book 7, Hadith 2838 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1551 |
In-book reference | : Book 21, Hadith 4 |
English translation | : Vol. 3, Book 19, Hadith 1551 |
That the Messenger of Allah (saws) said: "Bring me a shoulder blade or tablet." Then he wrote: Not equal are those of believers who sit. 'Amr bin Umm Maktum who was behind him said: "Is there an exemption for me?" So the following was revealed: Except those who are disabled.
There are narrations on this topic from Ibn 'Abbas, Jabir and Zaid bin Thabit.
This Hadith is Hasan Sahih and it is a Hadith that is Gharib from the narration of Sulaiman At-Taimi from Abu Ishaq.
And Shu'bah and Ath-Thawri reported this Hadith from Abu Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1670 |
In-book reference | : Book 23, Hadith 1 |
English translation | : Vol. 3, Book 21, Hadith 1670 |
Aba Talha reported:
Reference | : Sahih Muslim 2875 |
In-book reference | : Book 53, Hadith 93 |
USC-MSA web (English) reference | : Book 40, Hadith 6870 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4033 |
In-book reference | : Book 19, Hadith 243 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4187 |
In-book reference | : Book 37, Hadith 88 |
English translation | : Vol. 5, Book 37, Hadith 4187 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5483 |
In-book reference | : Book 27, Hadith 104 |
Arabic reference | : Book 2, Hadith 1187 |
Arabic reference | : Book 17, Hadith 2398 |
Narrated Ubayy ibn Ka'b:
The Messenger of Allah (saws) commissioned me as a collector of zakat. I visited a man. When he had collected his property of camels, I found that a she-camel in her second year was due from him.
I said to him: Pay a she-camel in her second year, for she is to be paid as sadaqah (zakat) by you.
He said: That one is not worthy of milking and riding. Here is another she-camel which is young, grand and fat. So take it.
I said to him: I shall not take an animal for which I have not been commanded. The Messenger of Allah (saws) is here near to you. If you like, go to him, and present to him what you presented to me. Do that; if he accepts it from you, I shall accept it; if he rejects it, I shall reject it.
He said: I shall do it. He accompanied me and took with him the she-camel which he had presented to me. We came to the Messenger of Allah (saws). He said to him: Prophet of Allah, your messenger came to me to collect zakat on my property. By Allah, neither the Messenger of Allah nor his messenger has ever seen my property before. I gathered my property (camels), and he estimated that a she-camel in her second year would be payable by me. But that has neither milk nor is it worth riding. So I presented to him a grand young she-camel for acceptance as zakat. But he has refused to take her. Look, she is here; I have brought her to you, Messenger of Allah. Take her.
The Messenger of Allah (saws) said: That is what is due from you. If you give voluntarily a better (animal) Allah will give a reward to you for it. We accept her from you.
She is here, Messenger of Allah; I have brought her to you. So take her. The Messenger of Allah (saws) then ordered me to take possession of it, and he prayed for a blessing on his property.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1583 |
In-book reference | : Book 9, Hadith 28 |
English translation | : Book 9, Hadith 1578 |
It has been reported on the authority of Anas b. Malik who said:
Reference | : Sahih Muslim 1901 |
In-book reference | : Book 33, Hadith 210 |
USC-MSA web (English) reference | : Book 20, Hadith 4680 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 792 |
In-book reference | : Book 4, Hadith 220 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3962 |
In-book reference | : Book 19, Hadith 174 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 7 |
Arabic/English book reference | : Book 50, Hadith 1211 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 9 |
Arabic/English book reference | : Book 50, Hadith 1213 |
Arabic reference | : Book 2, Hadith 1183 |
Qaz'a reported:
Reference | : Sahih Muslim 454b |
In-book reference | : Book 4, Hadith 183 |
USC-MSA web (English) reference | : Book 4, Hadith 917 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 158 |
In-book reference | : Book 2, Hadith 10 |
English translation | : Vol. 1, Book 2, Hadith 158 |
Narrated Al-Bara bin `Azib:
Allah's Apostle said to me, "When you want to go to bed, perform ablution as you do for prayer, then lie down on your right side and say: 'Allahumma aslamtu wajhi ilaika, wa fawwadtu 'amri ilaika wa alja'tu dhahri ilaika, raghbatan wa rahbatan ilaika, la malja'a wa la manja minka illa ilaika. Amantu bikitabik al-ladhi anzalta wa binabiyyika al-ladhi arsalta'. If you should die then (after reciting this) you will die on the religion of Islam (i.e., as a Muslim); so let these words be the last you say (before going to bed)" While I was memorizing it, I said, "Wa birasulika al-ladhi arsalta (in Your Apostle whom You have sent).' The Prophet said, "No, but say: Wa binabiyyika al-ladhi arsalta (in Your Prophet whom You have sent).
Reference | : Sahih al-Bukhari 6311 |
In-book reference | : Book 80, Hadith 8 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 323 |
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Narrated Al-Bara bin `Azib:
That the Prophet advised a man, saying, "If you intend to lie down (i.e. go to bed), say, 'Allahumma aslamtu nafsi ilaika wa fauwadtu `Amri ilaika, wa wajjahtu wajhi ilaika wa alja'tu zahri ilaika, reghbatan wa rahbatan ilaika. La malja'a wa la manja minka illa ilaika. Amantu bikitabikal-ladhi anzalta; wa nabiyyikalladhi arsalta.' And if you should die then (after reciting this before going to bed) you will die on the religion of Islam"
Reference | : Sahih al-Bukhari 6313 |
In-book reference | : Book 80, Hadith 10 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 325 |
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Narrated `Abdullah bin Buhaina:
(he was from the tribe of Uzd Shanu'a [??] and was the ally of the tribe of `Abdul-Manaf and was one of the companions of the Prophet): Once the Prophet led us in the Zuhr prayer and stood up after the second rak`a and did not sit down. The people stood up with him. When the prayer was about to end and the people were waiting for him to say the Taslim, he said Takbir while sitting and prostrated twice before saying the Taslim and then he said the Taslim."
Reference | : Sahih al-Bukhari 829 |
In-book reference | : Book 10, Hadith 223 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 792 |
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Narrated Anas bin Malik:
The Prophet used to offer the prayer earlier if it was very cold; and if it was very hot he used to delay the prayer, i.e. the Jumua prayer.
Reference | : Sahih al-Bukhari 906 |
In-book reference | : Book 11, Hadith 30 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 29 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4640 |
In-book reference | : Book 44, Hadith 192 |
English translation | : Vol. 5, Book 44, Hadith 4644 |
That he sold a camel to the Prophet (saws) and made a condition that he could ride it to (return to) his family.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from Jabir.
This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They consider it allowed to make a condition in a sale when it is one condition. This is the view of Ahmad and Ishaq.
Some of the people of knowledge said that it is not allowed to make a condition in a sale, nor to complete a sale when there is a condition for it.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1253 |
In-book reference | : Book 14, Hadith 53 |
English translation | : Vol. 1, Book 12, Hadith 1253 |
Narrated `Umar bin Al-Khattab:
People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allah's Apostle but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favor the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good.
Reference | : Sahih al-Bukhari 2641 |
In-book reference | : Book 52, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 809 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2462 |
In-book reference | : Book 37, Hadith 48 |
English translation | : Vol. 4, Book 11, Hadith 2462 |
Narrated `Amr bin `Auf Al-Ansari:
(who was an ally of Bam `Amr bin Lu'ai and one of those who had taken part in (the Ghazwa of) Badr): Allah's Apostle sent Abu 'Ubaida bin Al-Jarreh to Bahrain to collect the Jizya. Allah's Apostle had established peace with the people of Bahrain and appointed Al-`Ala' bin Al-Hadrami as their governor. When Abu 'Ubaida came from Bahrain with the money, the Ansar heard of Abu 'Ubaida's arrival which coincided with the time of the morning prayer with the Prophet. When Allah's Apostle led them in the morning prayer and finished, the Ansar approached him, and he looked at them and smiled on seeing them and said, "I feel that you have heard that Abu. 'Ubaida has brought something?" They said, "Yes, O Allah's Apostle' He said, "Rejoice and hope for what will please you! By Allah, I am not afraid of your poverty but I am afraid that you will lead a life of luxury as past nations did, whereupon you will compete with each other for it, as they competed for it, and it will destroy you as it destroyed them."
Reference | : Sahih al-Bukhari 3158 |
In-book reference | : Book 58, Hadith 2 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 385 |
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Narrated Al-Miswar bin Makhrama:
That `Amr bin `Auf, who was an ally of Bani 'Amir bin Luai and one of those who fought at Badr in the company of the Prophet , said, "Allah's Apostle sent Abu 'Ubaida bin Al-Jarrah to Bahrain to bring the Jizya taxation from its people, for Allah's Apostle had made a peace treaty with the people of Bahrain and appointed Al-`Ala' bin Al-Hadrami as their ruler. So, Abu 'Ubaida arrived with the money from Bahrain. When the Ansar heard of the arrival of Abu 'Ubaida (on the next day) they offered the morning prayer with the Prophet and when the morning prayer had finished, they presented themselves before him. On seeing the Ansar, Allah's Apostle smiled and said, "I think you have heard that Abu 'Ubaida has brought something?" They replied, "Indeed, it is so, O Allah's Apostle!" He said, "Be happy, and hope for what will please you. By Allah, I am not afraid that you will be poor, but I fear that worldly wealth will be bestowed upon you as it was bestowed upon those who lived before you. So you will compete amongst yourselves for it, as they competed for it and it will destroy you as it did them."
Reference | : Sahih al-Bukhari 4015 |
In-book reference | : Book 64, Hadith 65 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 351 |
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Arabic reference | : Book 2, Hadith 1189 |
Narrated 'Ata:
One night the Prophet delayed the `Isha' prayer whereupon `Umar went to him and said, "The prayer, O Allah's Apostle! The women and children had slept." The Prophet came out with water dropping from his head, and said, "Were I not afraid that it would be hard for my followers (or for the people), I would order them to pray `Isha prayer at this time." (Various versions of this Hadith are given by the narrators with slight differences in expression but not in content).
Reference | : Sahih al-Bukhari 7239 |
In-book reference | : Book 94, Hadith 14 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 345 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4447 |
In-book reference | : Book 40, Hadith 97 |
English translation | : Book 39, Hadith 4432 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1134 |
In-book reference | : Book 4, Hadith 551 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5914 |
In-book reference | : Book 29, Hadith 170 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 298 |
In-book reference | : Book 3, Hadith 17 |
Uthman b. Abu'l-'As at-Thaqafi reported:
Reference | : Sahih Muslim 468a |
In-book reference | : Book 4, Hadith 212 |
USC-MSA web (English) reference | : Book 4, Hadith 946 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 322 |
In-book reference | : Book 1, Hadith 56 |
English translation | : Vol. 1, Book 1, Hadith 322 |
Narrated Ibn Mas`ud:
that Allah's Prophet led them in the Zuhr prayer and he offered either more or less rak`at, and it was said to him, "O Allah's Apostle ! Has the prayer been reduced, or have you forgotten?" He asked, "What is that?" They said, "You have prayed so many rak`at." So he performed with them two more prostrations and said, "These two prostrations are to be performed by the person who does not know whether he has prayed more or less (rak`at) in which case he should seek to follow what is right. And then complete the rest (of the prayer) and perform two extra prostrations."
Reference | : Sahih al-Bukhari 6671 |
In-book reference | : Book 83, Hadith 49 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 664 |
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[Muslim].
Reference | : Riyad as-Salihin 1029 |
In-book reference | : Book 8, Hadith 39 |
Narrated `Abdullah bin `Umar:
People say, "Whenever you sit for answering the call of nature, you should not face the Qibla or Baitul-Maqdis (Jerusalem)." I told them. "Once I went up the roof of our house and I saw Allah's Apostle answering the call of nature while sitting on two bricks facing Baitul-Maqdis (Jerusalem) (but there was a screen covering him. ' (Fath-al-Bari, Page 258, Vol. 1).
قَالَ مَالِكٌ يَعْنِي الَّذِي يُصَلِّي وَلاَ يَرْتَفِعُ عَنِ الأَرْضِ، يَسْجُدُ وَهُوَ لاَصِقٌ بِالأَرْضِ.
Reference | : Sahih al-Bukhari 145 |
In-book reference | : Book 4, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 147 |
(deprecated numbering scheme) |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 23 |
In-book reference | : Book 2, Hadith 8 |
Narrated Imran ibn Husayn:
The Prophet (saws) led (us) in the noon prayer, and a man came and recited behind him "Glorify the name of thy Lord, the Most High" (Surah 87). When he finished (the prayer), he said: Which of you recited? They (the people) said: A man (recited). He said: I knew that some one of you confused me in it (in the recitation of the Qur'an).
Abu Dawud said: Abu al-Walid said in his version: Shu'bah said: I asked Qatadah: Did Sa'id not say: Listen attentively to the Qur'an? He replied: (Yes), but that applies to prayer in which it (the Qur'an) is recited aloud. Ibn Kathir said in his version: I said to Qatadah: Perhaps he (the Prophet) disliked it (recitation). He said: If he had disliked it, he would have prohibited it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 828 |
In-book reference | : Book 2, Hadith 438 |
English translation | : Book 3, Hadith 827 |
Mu'awiya b. Suwaid reported:
Reference | : Sahih Muslim 1658a |
In-book reference | : Book 27, Hadith 48 |
USC-MSA web (English) reference | : Book 15, Hadith 4081 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 426 |
In-book reference | : Book 2, Hadith 279 |
English translation | : Vol. 1, Book 2, Hadith 426 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 504 |
In-book reference | : Book 4, Hadith 17 |
English translation | : Vol. 1, Book 4, Hadith 504 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 844 |
In-book reference | : Book 9, Hadith 37 |
English translation | : Vol. 2, Book 4, Hadith 844 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 911 |
In-book reference | : Book 9, Hadith 104 |
English translation | : Vol. 2, Book 4, Hadith 911 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2266 |
In-book reference | : Book 33, Hadith 109 |
English translation | : Vol. 4, Book 7, Hadith 2266 |
Al-Bara' b. 'Azib reported that Allah's Messenger (in may peace be upon him) commanded a person (in these words):
Reference | : Sahih Muslim 2710c |
In-book reference | : Book 48, Hadith 77 |
USC-MSA web (English) reference | : Book 35, Hadith 6546 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5046 |
In-book reference | : Book 43, Hadith 274 |
English translation | : Book 42, Hadith 5028 |
Arabic reference | : Book 2, Hadith 1197 |
Arabic reference | : Book 2, Hadith 1405 |
It was narrated that Masarrah bin Ma`bad said: Yazeed bin Abi Kabshah led us in praying `Asr, then he turned to us after the prayer and said: I prayed with Marwan bin al-Hakam and he did two prostrations like these, then he turned to us and told us that he prayed with ‘Uthman (رضي الله عنه), who narrated from the Prophet (ﷺ) ... and he mentioned a similar report.
حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ وَزِيَادُ بْنُ أَيُّوبَ قَالَا حَدَّثَنَا سَوَّارٌ أَبُو عُمَارَةَ الرَّمْلِيُّ عَنْ مَسِيرَةَ بْنِ مَعْبَدٍ قَالَ صَلَّى بِنَا يَزِيدُ بْنُ أَبِي كَبْشَةَ الْعَصْرَ فَانْصَرَفَ إِلَيْنَا بَعْدَ صَلَاتِهِ فَقَالَ إِنِّي صَلَّيْتُ مَعَ مَرْوَانَ بْنِ الْحَكَمِ فَسَجَدَ مِثْلَ هَاتَيْنِ السَّجْدَتَيْنِ ثُمَّ انْصَرَفَ إِلَيْنَا فَأَعْلَمَنَا أَنَّهُ صَلَّى مَعَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَحَدَّثَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ مِثْلَهُ نَحْوَهُ.
Grade: | Hasan and its isnad is da'eef because it is interrupted] lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 450, 451 |
In-book reference | : Book 4, Hadith 46 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 204 |
In-book reference | : Book 2, Hadith 56 |
English translation | : Vol. 1, Book 2, Hadith 204 |
That the Prophet (saws) "Every intoxicant is unlawful."
He said: There are narrations on this topic from 'Umar, 'Ali, Ibn Mas'ud, Anas, Abu Sa'eed, Abu Musa, Al-Ashajj, Al-Asri', Dailam, Maimunah, 'Aishah, Ibn 'Abbas, Qais bin Sa'd, An-Nu'man bin Bashir, Mu'awiyah, 'Abdullah bin Mughaffal, Umm Salamah, Buraidah, Abu Hurairah, Wa'il bin Hujr, and Qurrah Al-Muzani.
[Abu 'Eisa said:] This Hadith is Hasan. Similar was reported from Abu Salamah, from Abu Hurairah, from the Prophet (saws). Both of these are Sahih. More than one narrator reported similarly from Muhammad bin 'Amr, from Abu Salamah, from Abu Hurairah, from the Prophet (saws), and from Abu Salamah, from Ibn 'Umar, from the Prophet (saws).
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1864 |
In-book reference | : Book 26, Hadith 4 |
English translation | : Vol. 3, Book 24, Hadith 1864 |
Narrated Amr ibn Anbasah as-Sulami:
I asked: Messenger of Allah, in which part of night the supplication is more likely to be accepted?
He replied: In the last part: Pray as much as you like, for the prayer is attended by the angels and it is recorded till you offer the dawn prayer; then stop praying when the sun is rising till it has reached the height of one or two lances, for it rises between the two horns of the Devil, and the infidels offer prayer for it (at that time). Then pray as much as you like, because the prayer is witnessed and recorded till the shadow of a lance be- comes equal to it. Then cease prayer, for at that time the Hell-fire is heated up and doors of Hell are opened.
When the sun declines, pray as much as you like, for the prayer is witnessed till you pray the afternoon prayer; then cease prayer till the sun sets, for it sets between the horns of the Devil, and (at that time) the infidels offer prayer for it. He narrated a lengthy tradition.
Abbas said: AbuSalam narrated this tradition in a similar manner from AbuUmamah. If I have made a mistake unintentionally, I beg pardon of Allah and repent to Him.
صحيح م دون جملة جوف الليل (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1277 |
In-book reference | : Book 5, Hadith 28 |
English translation | : Book 5, Hadith 1272 |
It is narrated on the authority of Abu Dharr that the Messenger of Allah (may peace be upon him) one day said:
Reference | : Sahih Muslim 159a |
In-book reference | : Book 1, Hadith 304 |
USC-MSA web (English) reference | : Book 1, Hadith 297 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5410 |
In-book reference | : Book 27, Hadith 32 |
Arabic reference | : Book 2, Hadith 1265 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 219 |
In-book reference | : Book 2, Hadith 71 |
English translation | : Vol. 1, Book 2, Hadith 219 |
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established (1) till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine, (2) till about thirty Dajjals (liars) appear, and each one of them will claim that he is Allah's Apostle, (3) till the religious knowledge is taken away (by the death of Religious scholars) (4) earthquakes will increase in number (5) time will pass quickly, (6) afflictions will appear, (7) Al-Harj, (i.e., killing) will increase, (8) till wealth will be in abundance ---- so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, 'I am not in need of it, (9) till the people compete with one another in constructing high buildings, (10) till a man when passing by a grave of someone will say, 'Would that I were in his place (11) and till the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (embrace Islam) but that will be the time when: (As Allah said,) 'No good will it do to a soul to believe then, if it believed not before, nor earned good (by deeds of righteousness) through its Faith.' (6.158) And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up; and the Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it; and the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it."
Reference | : Sahih al-Bukhari 7121 |
In-book reference | : Book 92, Hadith 68 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 237 |
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Narrated Jabir bin `Abdullah:
My father died and was in debt. I suggested that his creditors take the fruits (i.e. dates) of my garden in lieu of the debt of my father, but they refused the offer, as they thought that it would not cover the full debt. So, I went to the Prophet and told him about it. He said (to me), "When you pluck the dates and collect them in the Mirbad (i.e. a place where dates are dried), call me (Allah's Apostle)." Finally he came accompanied by Abu Bakr and `Umar and sat on the dates and invoked Allah to bless them. Then he said, "Call your creditors and give them their full rights." So, I paid all my father's creditors in full and yet thirteen extra Wasqs of dates remained, seven of which were 'Ajwa and six were Laun or six of which were Ajwa and seven were Laun. I met Allah's Apostle at sunset and informed him about it. On that he smiled and said, "Go to Abu Bakr and `Umar and tell them about it." They said, "We perceived that was going to happen, as Allah's Apostle did what he did."
Reference | : Sahih al-Bukhari 2709 |
In-book reference | : Book 53, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 872 |
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Arabic reference | : Book 23, Hadith 3343 |
Arabic reference | : Book 0, Hadith 95 |
Arabic reference | : Book 2, Hadith 1417 |
Arabic reference | : Book 4, Hadith 1654 |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 449 |
In-book reference | : Book 4, Hadith 168 |
USC-MSA web (English) reference | : Book 4, Hadith 902 |
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Narrated Ibn `Abbas:
The Prophet set out with the intention of going to Suq `Ukaz (market of `Ukaz) along with some of his companions. At the same time, a barrier was put between the devils and the news of heaven. Fire commenced to be thrown at them. The Devils went to their people, who asked them, "What is wrong with you?" They said, "A barrier has been placed between us and the news of heaven. And fire has been thrown at us." They said, "The thing which has put a barrier between you and the news of heaven must be something which has happened recently. Go eastward and westward and see what has put a barrier between you and the news of heaven." Those who went towards Tuhama came across the Prophet at a place called Nakhla and it was on the way to Suq `Ukaz and the Prophet was offering the Fajr prayer with his companions. When they heard the Qur'an they listened to it and said, "By Allah, this is the thing which has put a barrier between us and the news of heaven." They went to their people and said, "O our people; verily we have heard a wonderful recital (Qur'an) which shows the true path; we believed in it and would not ascribe partners to our Lord." Allah revealed the following verses to his Prophet (Sura 'Jinn') (72): "Say: It has been revealed to me." And what was revealed to him was the conversation of the Jinns.
Reference | : Sahih al-Bukhari 773 |
In-book reference | : Book 10, Hadith 167 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 740 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3163 |
In-book reference | : Book 47, Hadith 215 |
English translation | : Vol. 5, Book 44, Hadith 3163 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1508 |
In-book reference | : Book 19, Hadith 19 |
English translation | : Vol. 1, Book 17, Hadith 1508 |
Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 438 |
In-book reference | : Book 2, Hadith 48 |
English translation | : Book 2, Hadith 438 |
Reference | : Mishkat al-Masabih 5946 |
In-book reference | : Book 29, Hadith 202 |
Arabic reference | : Book 11, Hadith 2148 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1779 |
In-book reference | : Book 7, Hadith 142 |
English translation | : Vol. 1, Book 7, Hadith 1779 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1345 |
In-book reference | : Book 5, Hadith 543 |
English translation | : Vol. 1, Book 5, Hadith 1345 |
Arabic reference | : Book 2, Hadith 1395 |
Arabic reference | : Book 2, Hadith 1403 |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 111 |
In-book reference | : Book 2, Hadith 29 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 58 |
In-book reference | : Introduction, Hadith 58 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 584 |
In-book reference | : Book 6, Hadith 91 |
English translation | : Vol. 1, Book 6, Hadith 585 |
Narrated Ibn `Abbas:
A man who wants to perform the Hajj (from Mecca) can perform the Tawaf around the Ka`ba as long as he is not in the state of Ihram till he assumes the Ihram for Hajj. Then, if he rides and proceeds to `Arafat, he should take a Hadi (i.e. animal for sacrifice), either a camel or a cow or a sheep, whatever he can afford; but if he cannot afford it, he should fast for three days during the Hajj before the day of `Arafat, but if the third day of his fasting happens to be the day of `Arafat (i.e. 9th of Dhul-Hijja) then it is no sin for him (to fast on it). Then he should proceed to `Arafat and stay there from the time of the `Asr prayer till darkness falls. Then the pilgrims should proceed from `Arafat, and when they have departed from it, they reach Jam' (i.e. Al-Muzdalifa) where they ask Allah to help them to be righteous and dutiful to Him, and there they remember Allah greatly or say Takbir (i.e. Allah is Greater) and Tahlil (i.e. None has the right to be worshipped but Allah) repeatedly before dawn breaks. Then, after offering the morning (Fajr) prayer you should pass on (to Mina) for the people used to do so and Allah said:-- "Then depart from the place whence all the people depart. And ask for Allah's Forgiveness. Truly! Allah is Oft-Forgiving, Most Merciful." (2.199) Then you should go on doing so till you throw pebbles over the Jamra.
Reference | : Sahih al-Bukhari 4521 |
In-book reference | : Book 65, Hadith 46 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 46 |
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Abdullah b Mas'ud reported:
Reference | : Sahih Muslim 221c |
In-book reference | : Book 1, Hadith 437 |
USC-MSA web (English) reference | : Book 1, Hadith 429 |
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Narrated AbuDharr and AbuHurayrah:
The Messenger of Allah (saws) used to sit among his Companions. A stranger would come and not recognize him (the Prophet) until he asked (about him). So we asked the Messenger of Allah (saws) to make a place where he might take his seat so that when a stranger came, he might recognise him. So we built a terrace of soil on which he would take his seat, and we would sit beside him. He then mentioned something similar to this Hadith saying: A man came, and he described his appearance. He saluted from the side of the assembly, saying: Peace be upon you, Muhammad. The Prophet (saws) then responded to him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4698 |
In-book reference | : Book 42, Hadith 103 |
English translation | : Book 41, Hadith 4681 |
Arabic reference | : Book 3, Hadith 1611 |
Arabic reference | : Book 7, Hadith 1954 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 281 |
In-book reference | : Book 2, Hadith 133 |
English translation | : Vol. 1, Book 2, Hadith 281 |
Narrated Al-Bara' bin `Azib:
When Allah's Apostle went to bed, he used to sleep on his right side and then say, "All-ahumma aslamtu nafsi ilaika, wa wajjahtu wajhi ilaika, wa fauwadtu `Amri ilaika, wa alja'tu zahri ilaika, raghbatan wa rahbatan ilaika. La Malja'a wa la manja minka illa ilaika. Amantu bikitabika al-ladhi anzalta wa nabiyyika al-ladhi arsalta! Allah's Apostle said, "Whoever recites these words (before going to bed) and dies the same night, he will die on the Islamic religion (as a Muslim).
Reference | : Sahih al-Bukhari 6315 |
In-book reference | : Book 80, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 327 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1244 |
In-book reference | : Book 13, Hadith 66 |
English translation | : Vol. 2, Book 13, Hadith 1245 |
Narrated Al-Mughira:
Sa`d bin 'Ubada said, "If I saw a man with my wife, I would strike him (behead him) with the blade of my sword." This news reached Allah's Apostle who then said, "You people are astonished at Sa`d's Ghira. By Allah, I have more Ghira than he, and Allah has more Ghira than I, and because of Allah's Ghira, He has made unlawful Shameful deeds and sins (illegal sexual intercourse etc.) done in open and in secret. And there is none who likes that the people should repent to Him and beg His pardon than Allah, and for this reason He sent the warners and the givers of good news. And there is none who likes to be praised more than Allah does, and for this reason, Allah promised to grant Paradise (to the doers of good)." `Abdul Malik said, "No person has more Ghira than Allah."
Reference | : Sahih al-Bukhari 7416 |
In-book reference | : Book 97, Hadith 44 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 512 |
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Narrated Al-Bara 'bin `Azib:
The Prophet said to me, "Whenever you go to bed perform ablution like that for the prayer, lie or your right side and say, "Allahumma aslamtu wajhi ilaika, wa fauwadtu `Amri ilaika, wa alja'tu Zahri ilaika raghbatan wa rahbatan ilaika. La Malja'a wa la manja minka illa ilaika. Allahumma amantu bikitabika-l-ladhi anzalta wa bina-biyika-l ladhi arsalta" (O Allah! I surrender to You and entrust all my affairs to You and depend upon You for Your Blessings both with hope and fear of You. There is no fleeing from You, and there is no place of protection and safety except with You O Allah! I believe in Your Book (the Qur'an) which You have revealed and in Your Prophet (Muhammad) whom You have sent). Then if you die on that very night, you will die with faith (i.e. or the religion of Islam). Let the aforesaid words be your last utterance (before sleep)." I repeated it before the Prophet and when I reached "Allahumma amantu bikitabika-l-ladhi anzalta (O Allah I believe in Your Book which You have revealed)." I said, "Wa-rasulika (and your Apostle)." The Prophet said, "No, (but say): 'Wanabiyika-l-ladhi arsalta (Your Prophet whom You have sent), instead."
Reference | : Sahih al-Bukhari 247 |
In-book reference | : Book 4, Hadith 113 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 247 |
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Narrated Nafi`:
`Abdullah bin `Abdullah bin `Umar and his riding animal entered the house of Ibn `Umar. He (the son of Ibn `Umar) said, "I fear that this year a battle might take place between the people and you might be prevented from going to the Ka`ba. I suggest that you should stay here." Ibn `Umar said, "Once Allah's Apostle set out for the pilgrimage, and the pagans of Quraish intervened between him and the Ka`ba. So, if the people intervened between me and the Ka`ba, I would do the same as Allah's Apostle had done . . . "Verily, in Allah's Apostle you have a good example." Then he added, "I make you a witness that I have intended to perform Hajj along with `Umra." After arriving at Mecca, Ibn `Umar performed one Tawaf only (between Safa and Marwa).
Reference | : Sahih al-Bukhari 1639 |
In-book reference | : Book 25, Hadith 122 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 703 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2931 |
In-book reference | : Book 24, Hadith 314 |
English translation | : Vol. 3, Book 24, Hadith 2934 |
"I heard Anas saying: 'Once we provoked a rabbit at Marr Az-Zahran. So the Companions of the Messenger of Allah (saws) rushed after it, and I caught up to it and captured it. I brought it to Abu Talhah who slaughtered it with Marwah. He sent me with its legs - or its thighs - to the Prophet (saws) so he could eat it.'" He (Hisham) said: "I said: 'He ate it?' He said:'He accepted it.'"
[Abu 'Eisa said:] There are narrations on this topic from Jubair, 'Ammar, Muhammad bin Safwan, and they say: Muhammad bin Saifi.
This Hadith is Hasan Sahih. This is acted upon according to the people of knowledge. They saw no harm in eating rabbit. Some of the people of knowledge disliked eating rabbit, they said that it menstruates.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1789 |
In-book reference | : Book 25, Hadith 2 |
English translation | : Vol. 3, Book 23, Hadith 1789 |