Messenger of Allah (PBUH) said, "Man continues to display haughtiness and arrogance until he is recorded among the arrogant and will be therefore afflicted with what afflicts them."

[At- Tirmidhi, who classified it as Hadith Hasan].

The Prophet (PBUH) said, "It is obligatory upon a Muslim to listen (to the ruler) and obey whether he likes it or not, except when he is ordered to do a sinful thing; in such case, there is no obligation to listen or to obey."

[Al-Bukhari and Muslim].

The Prophet (PBUH) instructed us at the time of washing the dead body of his daughter Zainab (May Allah be pleased with her) to begin with her right side, and from the parts that are washed in Wudu'.

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "For every one who breaks his covenant, there will be a (huge) flag on the Day of Resurrection and it will be said: 'This flag proclaims a breach of covenant by so-and-so."'

[Al-Bukhari and Muslim].

A man mentioned to the Messenger of Allah (PBUH) that he was often deceived in dealings. The Messenger of Allah (PBUH) said to him, "When you enter into a transaction you should say: "There should be no deception."'

[Al-Bukhari and Muslim].

When the last ten nights (of Ramadan) would begin, the Messenger of Allah (PBUH) would keep awake at night (for prayer and devotion), awaken his family and prepare himself to be more diligent in worship.

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "Whoever is wounded while fighting in the way of Allah, will come on the Day of Resurrection with blood oozing from his wound having the colour of blood but with the fragrance of musk."

[Al-Bukhari and Muslim].

The Prophet (PBUH) said to 'Ali (May Allah be pleased with him), "By Allah, if a single person is guided by Allah through you, it will be better for you than a whole lot of red camels."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) used to supplicate when he went to bed at night: "Bismik-Allahumma ahya wa amut (With Your Name, O Allah, I expire and return to life)."

[Al- Bukhari].

When the last ten nights (of Ramadan) would begin, the Messenger of Allah (PBUH) would keep awake at night (for prayer and devotion), awaken his family and prepare himself to be more diligent in worship.

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "He who goes to the mosque in the morning or in the evening, Allah prepares for him a place in Jannah whenever he goes to the mosque in the morning and returns from it in the evening."

[Al-Bukhari and Muslim].

I heard the Messenger of Allah (PBUH) saying, "Allah does not listen so attentively to anything as He listens to the recitation of the Qur'an by a Prophet who recites well with a melodious and audible voice."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said: "The parable of one who knows the Qur'an by heart is as the parable of an owner of hobbled camel. If he remains vigilant, he will retain it; and if he neglects it, it will go away."

[Al-Bukhari and Muslim].

When we ascended (a height) we would proclaim: "Allahu Akbar (Allah is Greatest)," and when we descended (from the height) we would proclaim: "Subhan Allah (Allah is free from imperfection)."'

[Al-Bukhari].

The Messenger of Allah (PBUH) said, "He who keeps a dog other than one for guarding the fields or herds or hunting, will lose two Qirat every day out of his rewards."

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "He who has eaten garlic should not come to our mosque."

[Al-Bukhari and Muslim].

The narration in Muslim is: "He who has eaten garlic should not come to our mosques."

The Prophet (PBUH) forbade (us) from sitting with our legs drawn up to our belly (Ihtiba') during the Friday Khutbah (religious talk before the prayer).

[Abu Dawud and At-Tirmidhi].

The Messenger of Allah (PBUH) said to me, "When you take an oath and consider something else to be better than it, make expiation for your oath and choose the better alternative."

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "Does he who raises up his head before the Imam not fear that Allah will make his head that of a donkey or make his appearance similar to that of donkey?"

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "He who (falsely) attributes his fatherhood to anyone besides his real father, knowing that he is not his father, will be forbidden to enter Jannah."

[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said: `O people, the people are not given anything better in this world than certainty of faith and well-being, so ask Allah, may He be glorified and exalted, for them.`

` The people of Makkah will leave and no one will come to it-or no one will come to it except a few-then it will be filled and built up, then they will leave it and never return to it.`

He heard `Umar bin al-Khattab delivering a khutbah, He [ʼUmar] said: The Messenger of Allah (ﷺ) said: “Whoever wears silk in this world will not wear it in the Hereafter.”

I saw the bald one - meaning `Umar bin al-Khattab (رضي الله عنه)-kissing the Black Stone and saying. I know that you are only a stone, but I saw the Messenger of Allah (ﷺ) kiss you

I was a man who emitted a great deal of madhi, and if I emitted madhi I would do ghusl, I told al-Miqdad to ask the Prophet (ﷺ) about it. He smiled and said: `Wudoo’ is due for that.”

The Messenger of Allah (ﷺ) said on the day of Al-Ahzab; `They distracted us from the middle prayer until the sunset. May Allah fill their graves with fire and their houses - or their stomachs - Shu`bah was not sure whether it was houses or stomachs.

God’s Book and His messenger’s sunna” He transmitted it in Al-Muwatta.

Salama b. al-Muhabbiq reported God’s messenger as saying, “If anyone has a riding-beast which carries him to where he can get sufficient food he should observe the fast of Ramadan wherever he is when it comes.” Abu Dawud transmitted it.

Abu Huraira reported God’s messenger as saying, “He who dies of an illness dies as a martyr, or he will be guarded from the trial in the grave, and will have his provision brought him morning and evening from paradise." Ibn Majah and BaihaqI, in Shu'ab al-iman, transmitted it.

‘Ubaidallah b Khalid reported God’s messenger as saying, “Sudden death is an act of punishment out of anger.” Abu Dawud transmitted it. Baihaqi in Shu'ab al-iman and Razin in his book made an addition, saying “An act of punishment out of anger for the infidel and a mercy for the believer.”

Muhammad b. an-Nu‘man who traced the tradition back to the Prophet reported him as saying, “If anyone visits the grave of his parents, or of one of them, every Friday he will be granted forgiveness and it will be recorded as filial piety.” Baihaqi transmitted it in mursal form in Shu'ab al-iman.

Ibn ‘Umar said that God's Messenger forbade the transaction called habal al-habala which was one entered into in pre-Islamic times, whereby a man bought a she-camel which was to be the offspring of a she-camel which was still in its mother’s womb. (Bukhari and Muslim.)

Ka‘b al-Ahbar said, “If one who passes in front of a man who is praying knew what was laid to his charge, it would be better for him to be swallowed up by the earth than to pass in front of him.” A version has “less serious for him.” Malik transmitted it.

Al-Bara,’ said that the bowing observed by the Prophet, his prostration, his sitting between the two sajdas, and when he raised his head after bowing, but not the standing [during recitation of the Qur’an] and the sitting [when saying the shahada, were nearly equal. (Bukhari and Muslim.)

‘Ali reported God’s Messenger as saying, “The niggardly one is the man in whose presence I am mentioned but who does not invoke a blessing on me.” Tirmidhi transmitted it, and Ahmad transmitted it from al-Husain b. ‘Ali. Tirmidhi said this is a hasan sahih gharib tradition.

Ibn ‘Abbas reported God’s Messenger as saying, “If anyone speaks on Friday while the imam is preaching, he is like an ass which carries books, (cf. Al-Qur'an; 62:5) and he who tells him to be quiet is not credited with the Friday prayer.” Ahmad transmitted it.

Jundub b. ‘Abdallah al-Bajali reported God’s Messenger as saying, “If anyone sacrifices before the prayer, he must sacrifice another animal in place of it; but anyone who does not sacrifice till we have prayed must then sacrifice in God’s name." (Bukhari and Muslim.)

Umm 'Atiya al-Ansariya told that the Prophet said to a woman who used to perform circumcision (on girls) in Medina, “Do not cut severely, as that is better for a woman and more desirable to a husband.” Abu Dawud transmitted it, saying this is a weak tradition one of whose transmitters is an unknown man.

‘A'isha told that God’s messenger wanted to buy a young slave, so he threw some dates in front of him, but when the youth ate greedily he said, “Voracious eating is ominous,” and ordered him to be sent back. Baihaqi transmitted it in Shu‘ab al-iman.

Abu Huraira reported God's messenger as saying, "It is a part of the sunna that a man should accompany his guest to the door of the house." Ibn Majah transmitted it, and Baihaqi, in Shu‘ab al-iman, transmitted it on the authority both of Abu Huraira and of Ibn 'Abbas, but said there is a weakness in its isnad.

“Make use of the two remedies: honey and the Qur’an.” Ibn Majah and Baihaqi, in Shu'ab al-lman, transmitted the two traditions, Baihaqi saying the correct view is that the second goes no farther back than Ibn Mas'ud.

We would eat a camel on an expedition without dividing it, and when we returned to our dwellings our saddle-bags would be full with its flesh. Abu Dawud transmitted it.

Ubayy b. Ka'b reported God's messenger as saying, "The youth whom al-Khidr killed was given the nature of an infidel, and if he had lived, he would certainly have imposed on his parents insolence and unbelief[*]." *Cf. Quran, 28:80. (Bukhari and Muslim.)

`Uqba b. `Amir reported God's messenger as saying, "The people accepted Islam, but `Amr b. al-`As had faith[*]." *Some accepted Islam outwardly, possibly through fear, but `Amr was a genuine believer. Tirmidhi transmitted it, saying this is a gharib tradition whose isnad is not strong.

I heard Abu Umamah Al-Bahil say: “I heard the Messenger of Allah(SAW) say: “The guarantor is responsible and the debt must be repaid.' ”

“The Messenger of Allah (saw) said: ‘There is no prayer for the one who does not recite in every Rak’ah: Al-Hamd (Al-Fatihah) and a Surah whether in an obligatory prayer or another.’”

“The Messenger of Allah (saw) went out on the Day of Al-Fitr or Al-Adha, and delivered a sermon standing up. Then he sat down briefly, then stood up again.”

Yahya related to me from Malik, from Jafar ibn Muhammad, from his father, that al-Miqdad ibn al-Aswad once went to see AIi ibn Abi Talibat as-Suqya, where he was feeding some young camels of his with a mash of meal and leaves, and he said to him, "This man Uthman ibn Affan is telling people that they cannot do hajj and umra together."

Al-Miqdad said, "Ali ibn Abi Talib went off with bits of meal and leaves on his forearms - and I shall never forget the sight of the meal and the leaves on his arms - and went to see Uthman ibn Affan and asked him, 'Are you saying then that people cannot do hajj and umra together?' Uthman replied, 'That is my opinion.' Whereupon AIi got angry and went out saying, 'I am at your service, O Allah, I am at your service for a hajj and an umra together.' "

Malik said, "Our position (here in Madina) is that someone who does hajj and umra together should not remove any of his hair, nor should he come out of ihram in any way until he has sacrificed an animal, if he has one. He should come out of ihram at Mina, on the day of the sacrifice."

Malik related to me from Zurayq ibn Hakim al-Ayli that a man called Misbah asked his son for help and he thought him unnecessarily slow. When the son came, his father said to him, "O fornicator." Zurayq said, "So the son asked me to help him against the father. When I wanted to flog him, his son said, 'By Allah, if you flog him, I will acknowledge that I have committed fornication.' When he said that, the situation was confused for me, so I wrote about it to Umar ibn Abd al- Aziz who was the governor at that time, and I mentioned it to him. Umar wrote me to permit his pardon."

Zurayq said, "I wrote to Umar ibn Abd al-Aziz also, 'What do you think about a man who is slandered or his parents are slandered and both or only one of them are dead?' He said, Umar wrote to me, 'If he forgives, his pardon is permitted for himself. If his parents are slandered and one or both of them are dead, take the judgement of the Book of Allah for it unless he wants to veil it.' "

Yahya said, "I heard Malik say, 'That is because the slandered man might fear that if that is unveiled about him, a clear proof might be established. If it is according to what we have described, his pardon is permitted."

Malik related to me from Hisham ibn Urwa that his father said that there was only one hadd against a man who slandered a group of people.

Malik said, "If they are on separate occasions there is still only one hadd against him."

Malik related to me from Abu'r-Rijal Muhammad ibn Abd ar-Rahman ibn Haritha ibn an-Numan al- Ansari, then from the Banu'n-Najar from his mother Amra bint Abd ar- Rahman that two men cursed each other in the time of Umar ibn al- Khattab. One of them said to the other, " By Allah, my father is not an adulterer and my mother is not an adulteress." Umar ibn al-Khattab asked advice about that. One person said, "He has praised his father and mother." Another said, "His father and mother have praise other than this. We think that he is to be flogged with the hadd." So Umar flogged him with the hadd of eighty lashes.

Malik said, "There is no hadd in our view except for slander, denial or insinuation, in which one sees that the speaker intends by that denial or slander. Then the hadd is completely imposed on the one who said it."

Malik said, "What is done in our community when a man denies that another man is from his father, is that he deserves the hadd. If the mother who is denied is a slave, then he deserves the hadd as well. '