Narrated Zayd ibn Arqam:
We were with the Messenger of Allah (saws). He said when we arrived at a halting place: You are not a hundred thousandth part of those who will come down to me at the pond. I (the narrator AbuHamzah) asked: What was your number that day? He replied: Seven or eight hundred.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4746 |
In-book reference | : Book 42, Hadith 151 |
English translation | : Book 41, Hadith 4728 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1294 |
In-book reference | : Book 5, Hadith 45 |
English translation | : Book 5, Hadith 1289 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5459 |
In-book reference | : Book 50, Hadith 32 |
English translation | : Vol. 6, Book 50, Hadith 5461 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5475 |
In-book reference | : Book 50, Hadith 48 |
English translation | : Vol. 6, Book 50, Hadith 5477 |
[Muslim].
Reference | : Riyad as-Salihin 1272 |
In-book reference | : Book 10, Hadith 2 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2278 |
In-book reference | : Book 9, Hadith 53 |
Narrated `Abdullah bin `Umar:
`Umar bin Al-Khattab said, "When Hafsa bint `Umar became a widow after the death of (her husband) Khunais bin Hudhafa As-Sahmi who had been one of the companions of the Prophet, and he died at Medina. I went to `Uthman bin `Affan and presented Hafsa (for marriage) to him. He said, "I will think it over.' I waited for a few days, then he met me and said, 'It seems that it is not possible for me to marry at present.' " `Umar further said, "I met Abu Bakr As-Siddique and said to him, 'If you wish, I will marry my daughter Hafsa to you." Abu Bakr kept quiet and did not say anything to me in reply. I became more angry with him than with `Uthman. I waited for a few days and then Allah's Apostle asked for her hand, and I gave her in marriage to him. Afterwards I met Abu Bakr who said, 'Perhaps you became angry with me when you presented Hafsa to me and I did not give you a reply?' I said, 'Yes.' Abu Bakr said, 'Nothing stopped me to respond to your offer except that I knew that Allah's Apostle had mentioned her, and I never wanted to let out the secret of Allah's Apostle. And if Allah's Apostle had refused her, I would have accepted her.' "
Reference | : Sahih al-Bukhari 5122 |
In-book reference | : Book 67, Hadith 58 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 55 |
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Narrated Abdullah Ibn Abbas:
Qurayzah and Nadir (were two Jewish tribes). An-Nadir were nobler than Qurayzah. When a man of Qurayzah killed a man of an-Nadir, he would be killed. But if a man of an-Nadir killed a man of Qurayzah, a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet (saws), a man of an-Nadir killed a man of Qurayzah.
They said: Give him to us, we shall kill him. They replied: We have the Prophet (saws) between you and us. So they came to him.
Thereupon the following verse was revealed: "If thou judge, judge in equity between them." "In equity" means life for a life.
The following verse was then revealed: "Do they seek of a judgment of (the days) ignorance?"
Abu Dawud said: Quraizah and al-Nadir were the descendants of Harun the Prophet (peace be upon him)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4494 |
In-book reference | : Book 41, Hadith 1 |
English translation | : Book 40, Hadith 4479 |
Narrated 'Urwa bin Az-Zubair:
that he asked `Aisha, saying to her, "O Mother! (In what connection was this Verse revealed): 'If you fear that you shall not be able to deal justly with orphan girls (to the end of the verse) that your right hands possess?" (4.3) Aisha said, "O my nephew! It was about the female orphan under the protection of her guardian who was interested in her beauty and wealth and wanted to marry her with a little or reduced Mahr. So such guardians were forbidden to marry female orphans unless they deal with them justly and give their full Mahr; and they were ordered to marry women other than them."`Aisha added, "(Later) the people asked Allah's Apostle, for instructions, and then Allah revealed: 'They ask your instruction concerning the women . . . And yet whom you desire to marry.' (4.127) So Allah revealed to them in this Verse that-if a female orphan had wealth and beauty, they desired to marry her and were interested in her noble descent and the reduction of her Mahr; but if she was not desired by them because of her lack in fortune and beauty they left her and married some other woman. So, as they used to leave her when they had no interest in her, they had no right to marry her if they had the desire to do so, unless they deal justly with her and gave her a full amount of Mahr."
Reference | : Sahih al-Bukhari 5140 |
In-book reference | : Book 67, Hadith 76 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 71 |
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Narrated Ibn `Umar:
Allah's Apostle said, "Once three persons (from the previous nations) were traveling, and suddenly it started raining and they took shelter in a cave. The entrance of the cave got closed while they were inside. They said to each other, 'O you! Nothing can save you except the truth, so each of you should ask Allah's Help by referring to such a deed as he thinks he did sincerely (i.e. just for gaining Allah's Pleasure).' So one of them said, 'O Allah! You know that I had a laborer who worked for me for one Faraq (i.e. three Sas) of rice, but he departed, leaving it (i.e. his wages). I sowed that Faraq of rice and with its yield I bought cows (for him). Later on when he came to me asking for his wages, I said (to him), 'Go to those cows and drive them away.' He said to me, 'But you have to pay me only a Faraq of rice,' I said to him, 'Go to those cows and take them, for they are the product of that Faraq (of rice).' So he drove them. O Allah! If you consider that I did that for fear of You, then please remove the rock.' The rock shifted a bit from the mouth of the cave. The second one said, 'O Allah, You know that I had old parents whom I used to provide with the milk of my sheep every night. One night I was delayed and when I came, they had slept, while my wife and children were crying with hunger. I used not to let them (i.e. my family) drink unless my parents had drunk first. So I disliked to wake them up and also disliked that they should sleep without drinking it, I kept on waiting (for them to wake) till it dawned. O Allah! If You consider that I did that for fear of you, then please remove the rock.' So the rock shifted and they could see the sky through it. The (third) one said, 'O Allah! You know that I had a cousin (i.e. my paternal uncle's daughter) who was most beloved to me and I sought to seduce her, but she refused, unless I paid her one-hundred Dinars (i.e. gold pieces). So I collected the amount and brought it to her, and she allowed me to sleep with her. But when I sat between her legs, she said, 'Be afraid of Allah, and do not deflower me but legally. 'I got up and left the hundred Dinars (for her). O Allah! If You consider that I did that for fear of you than please remove the rock. So Allah saved them and they came out (of the cave)."
Reference | : Sahih al-Bukhari 3465 |
In-book reference | : Book 60, Hadith 132 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 671 |
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Narrated Aisha:
(the wife of the Prophet) "Whenever Allah's Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet which I used to receive from him when I got sick. But he would come, greet and say, 'How is that (girl)?' I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old 'Arabs in the open country (or away from houses). So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, 'Let Mistah be ruined.' I said, 'You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?' She said, 'O Hanata (you there) didn't you hear what they said?' Then she told me the rumors of the false accusers. My sickness was aggravated, and when I returned home, Allah's Apostle came to me, and after greeting he said, 'How is that (girl)?' I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah's Apostle allowed me, and I went to my parents and asked my mother, 'What are the people talking about?' She said, 'O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.' I said, 'Glorified be Allah! Are the people really taking of this matter?' That night I kept on weeping and could not sleep till morning. In the morning Allah's Apostle called `Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. `Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Apostle! Keep you wife, for, by Allah, we know nothing about her but good.' `Ali bin Abu Talib said, 'O Allah's Apostle! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Apostle called Barirah and said, 'O Barirah. Did you ever see anything which roused your suspicions about her?' Barirah said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' On that day Allah's Apostle ascended the pulpit and requested that somebody support him in punishing `Abdullah bin Ubai bin Salul. Allah's Apostle said, 'Who will support me to punish that person (`Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.' Sa`d bin Mu`adh got up and said, 'O Allah's Apostle! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that Sa`d bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.' On that Usaid bin Al-Hadir got up and said (to Sa`d bin 'Ubada), 'By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.' On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah's Apostle was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah's Apostle came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, 'O `Aisha! I have been informed such-and-such about you; if you are innocent, then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.' When Allah's Apostle finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Apostle on my behalf. My father said, By Allah, I do not know what to say to Allah's Apostle.' I said to my mother, 'Talk to Allah's Apostle on my behalf.' She said, 'By Allah, I do not know what to say to Allah's Apostle. I was a young girl and did not have much knowledge of the Qur'an. I said. 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me. By Allah, I don't compare my situation with you except to the situation of Joseph's father (i.e. Jacob) who said, 'So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought.' Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. By Allah, Allah's Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah's Apostle. So, there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah's Apostle was over, he was smiling and the first word he said, `Aisha! Thank Allah, for Allah has declared your innocence.' My mother told me to go to Allah's Apostle . I replied, 'By Allah I will not go to him and will not thank but Allah.' So Allah revealed: "Verily! They who spread the slander are a gang among you . . ." (24.11) When Allah gave the declaration of my Innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, 'By Allah, I will never provide Mistah with anything because of what he said about Aisha.' But Allah later revealed: -- "And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah's Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful." (24.22) After that Abu Bakr said, 'Yes ! By Allah! I like that Allah should forgive me,' and resumed helping Mistah whom he used to help before. Allah's Apostle also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, 'What do you know and what did you see?' She replied, 'O Allah's Apostle! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha." Aisha further added "Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety."
Reference | : Sahih al-Bukhari 2661 |
In-book reference | : Book 52, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 829 |
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Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 312 |
In-book reference | : Book 43, Hadith 16 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) said one day from the pulpit: When some people were sailing in the sea, their food was finished. An island appeared to them. They went out seeking bread. They were met by the Jassasah (the Antichrist's spy).
I said to AbuSalamah: What is the Jassasah? He replied: A woman trailing the hair of her skin and of her head. She said: In this castle. He then narrated the rest of the (No. 4311) tradition. He asked about the palm-trees of Baysan and the spring of Zughar. He said: He is the Antichrist. Ibn Salamah said to me: There is something more in this tradition, which I could not remember. He said: Jabir testified that it was he who was Ibn Sayyad.
I said: He died. He said: Let him die. I said: He accepted Islam. He said: Let him accept Islam. I said: He entered Medina. He said: Let him enter Medina.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4328 |
In-book reference | : Book 39, Hadith 38 |
English translation | : Book 38, Hadith 4314 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3944 |
In-book reference | : Book 36, Hadith 6 |
English translation | : Vol. 4, Book 36, Hadith 3396 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1266 |
In-book reference | : Book 8, Hadith 276 |
When 'Amr bin 'Abasah (May Allah be pleased with him) narrated this Hadith to Abu Umamah (May Allah be pleased with him) a Companion of the Prophet (PBUH), the latter said to him, "Watch what you are saying. O 'Amr bin 'Abasah, a man will be getting all of this in one shot?" 'Amr (May Allah be pleased with him) replied, "O Abu Umamah, I have attained old age, my bones have become dry, my death is approaching and there is no need for me to tell lies concerning Allah and His Messenger (PBUH). Had I not heard this from the Messenger of Allah only once, twice, thrice (and he counted up to seven) I would never have reported it. Indeed I have heard this frequently".
[Muslim].
Reference | : Riyad as-Salihin 438 |
In-book reference | : Introduction, Hadith 438 |
Narrated Ibn `Abbas:
The Prophet , while in a tent (on the day of the battle of Badr) said, "O Allah! I ask you the fulfillment of Your Covenant and Promise. O Allah! If You wish (to destroy the believers) You will never be worshipped after today." Abu Bakr caught him by the hand and said, "This is sufficient, O Allah's Apostle! You have asked Allah pressingly." The Prophet was clad in his armor at that time. He went out, saying to me: "There multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their full recompense) and that Hour will be more grievous and more bitter (than their worldly failure)." (54.45-46) Khalid said that was on the day of the battle of Badr.
Reference | : Sahih al-Bukhari 2915 |
In-book reference | : Book 56, Hadith 128 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 164 |
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Zaid b. Khalid al-Juhani, the Companion ot Allah's Messenger (may peace be upon him), said that Allah's Messenger (may peace be upon him) was asked about the picking up of stray gold or silver, whereupon he said:
Reference | : Sahih Muslim 1722e |
In-book reference | : Book 31, Hadith 5 |
USC-MSA web (English) reference | : Book 18, Hadith 4276 |
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Sunnah.com reference | : Book 8, Hadith 63 |
English translation | : Book 8, Hadith 1028 |
Arabic reference | : Book 8, Hadith 1018 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2310 |
In-book reference | : Book 36, Hadith 7 |
English translation | : Vol. 4, Book 10, Hadith 2310 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5000 |
In-book reference | : Book 43, Hadith 228 |
English translation | : Book 42, Hadith 4982 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 536 |
In-book reference | : Book 29, Hadith 46 |
English translation | : Book 29, Hadith 536 |
Narrated An-Nu`man bin Bashir:
`Abdullah bin Rawaha fell down unconscious and his sister `Amra started crying and was saying loudly, "O Jabala! Oh so-and-so! Oh so-and-so! and went on calling him by his (good ) qualities one by one). When he came to his senses, he said (to his sister), "When-ever you said something, I was asked, 'Are you really so (i.e. as she says)?"
Reference | : Sahih al-Bukhari 4267 |
In-book reference | : Book 64, Hadith 301 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 566 |
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[Al-Bukhari and Muslim].
('وقوله اصبت حداً معناه : معصية توجب التعزير، وليس المراد الحد الشرعي الحقيقى كحد الزنا والخمر وغيرهما، فإن هذه الحدود لا تسقط بالصلاة، ولا يجوز للإمام تركها')
Reference | : Riyad as-Salihin 435 |
In-book reference | : Introduction, Hadith 435 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 606 |
In-book reference | : Book 31, Hadith 3 |
English translation | : Book 31, Hadith 606 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2988 |
In-book reference | : Book 47, Hadith 40 |
English translation | : Vol. 5, Book 44, Hadith 2988 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2863 |
In-book reference | : Book 24, Hadith 111 |
English translation | : Vol. 4, Book 24, Hadith 2863 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3518 |
In-book reference | : Book 27, Hadith 130 |
English translation | : Vol. 4, Book 27, Hadith 3548 |
Narrated Aiyub:
Abu Qilaba said, "Malik bin Huwairith came to us and led us in the prayer in this mosque of ours and said, 'I lead you in prayer but I do not want to offer the prayer but just to show you how Allah's Apostle performed his prayers." I asked Abu Qilaba, "How was the prayer of Malik bin Huwairith?" He replied, "Like the prayer of this Sheikh of ours-- i.e. `Amr bin Salima." That Sheikh used to pronounce the Takbir perfectly and when he raised his head from the second prostration he would sit for a while and then support himself on the ground and get up.
Reference | : Sahih al-Bukhari 824 |
In-book reference | : Book 10, Hadith 218 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 787 |
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Grade: | Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 323 |
In-book reference | : Book 45, Hadith 3 |
Narrated Khabbab bin Al-Arat:
We complained to Allah's Apostle (of the persecution inflicted on us by the infidels) while he was sitting in the shade of the Ka`ba, leaning over his Burd (i.e. covering sheet). We said to him, "Would you seek help for us? Would you pray to Allah for us?" He said, "Among the nations before you a (believing) man would be put in a ditch that was dug for him, and a saw would be put over his head and he would be cut into two pieces; yet that (torture) would not make him give up his religion. His body would be combed with iron combs that would remove his flesh from the bones and nerves, yet that would not make him abandon his religion. By Allah, this religion (i.e. Islam) will prevail till a traveler from Sana (in Yemen) to Hadrarmaut will fear none but Allah, or a wolf as regards his sheep, but you (people) are hasty.
Reference | : Sahih al-Bukhari 3612 |
In-book reference | : Book 61, Hadith 119 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 809 |
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Narrated `Ali:
Fatima complained about the blisters on her hand because of using a mill-stone. She went to ask the Prophet for servant, but she did not find him (at home) and had to inform `Aisha of her need. When he came, `Aisha informed him about it. `Ali added: The Prophet came to us when we had gone to our beds. When I was going to get up, he said, "'Stay in your places," and sat between us, till I felt the coolness of the feet on my chest. The Prophet then said, "Shall I not tell you of a thing which is better for you than a servant? When you (both) go to your beds, say 'Allahu Akbar' thirty-three times, and 'Subhan Allah' thirty-three times, 'Al hamdu 'illah' thirty-three times, for that is better for you than a servant." Ibn Seereen said, "Subhan Allah' (is to be said for) thirty-four times."
Reference | : Sahih al-Bukhari 6318 |
In-book reference | : Book 80, Hadith 15 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 330 |
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Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) offered prayer. The version of the narrator Ibrahim goes: I do not know whether he increased or decreased (the rak'ahs of prayer).
When he gave the salutation, he was asked: Has something new happened in the prayer, Messenger of Allah? He said: What is it? They said: You prayed so many and so many (rak'ahs). He then relented his foot and faced the Qiblah and made two prostrations. He then gave the salutation. When he turned away (finished the prayer), he turned his face to us and said: Had anything new happened in prayer, I would have informed you. I am only a human being and I forget just as you do; so when I forget, remind me, and when any of you is in doubt about his prayer he should aim at what is correct, and complete his prayer in that respect, then give the salutation and afterwards made two prostrations.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1020 |
In-book reference | : Book 2, Hadith 631 |
English translation | : Book 3, Hadith 1015 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3528 |
In-book reference | : Book 48, Hadith 159 |
English translation | : Vol. 6, Book 45, Hadith 3528 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1619 |
In-book reference | : Book 6, Hadith 187 |
English translation | : Vol. 1, Book 6, Hadith 1619 |
Yahya related to me from Malik, from Abu'n-Nadr, the mawla of 'Umar ibn 'Ubaydullah at-Taymi, from Nafi, the mawla of Abu Qatada al- Ansari, that Abu Qatada was once with the Messenger of Allah, may Allah bless him and grant him peace. When they got to one of the roads to Makka he fell behind with some companions of his who were muhrim, while he was not. Then he saw a wild ass, so he got on his mount and asked his companions to give him his whip but they refused. Then he asked them for his spear and they refused to give it to him. So he took hold of it and attacked the ass and killed it. Some of the companions of the Messenger of Allah, may Allah bless him and grant him peace, ate from it, and others refused. When they had caught up with the Messenger of Allah, may Allah bless him and grant him peace, they asked him about it and he said, "It is food that Allah has fed you with."
USC-MSA web (English) reference | : Book 20, Hadith 77 |
Arabic reference | : Book 20, Hadith 781 |
Narrated Abdullah ibn Abbas:
Yazid ibn Hurmuz said that when Najdah al-Haruri performed hajj during the rule of Ibn az-Zubayr, he sent someone to Ibn Abbas to ask him about the portion of the relatives (in the fifth). He asked: For whom do you think? Ibn Abbas replied: For the relatives of the Messenger of Allah (saws). The Messenger of Allah (saws) divided it among them. Umar presented it to us but we found it less than our right. We, therefore returned it to him and refused to accept it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2982 |
In-book reference | : Book 20, Hadith 55 |
English translation | : Book 19, Hadith 2976 |
Narrated Abdullah ibn Mas'ud ; Khuraym ibn Fatik:
The tradition mentioned above (No. 4243) has also been transmitted by Ibn Mas'ud through a different chain of narrators.
Ibn Mas'ud said: I heard the Prophet (saws) say: He then mentioned a portion of the tradition narrated by AbuBakrah (No. 4243).
This version adds: He (the Prophet) said: All their slain will go to Hell. I (Wabisah) asked: When will this happen Ibn Mas'ud?
He replied: This is the period of turmoil (harj) when a man will not be safe from his associates.
I asked: What do you command me (to do) if I happen to live during that period? He replied: You should restrain your tongue and hand and stay at home.
When Uthman was slain, I recollected this tradition. I then rode (on a camel) and came to Damascus. There I met Khuraym ibn Fatik and mentioned this tradition to him. He swore by Allah, there was no god but He, he had heard it from the Messenger of Allah (saws), as Ibn Mas'ud transmitted it to me (Wabisah).
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4258 |
In-book reference | : Book 37, Hadith 19 |
English translation | : Book 36, Hadith 4245 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5476 |
In-book reference | : Book 50, Hadith 49 |
English translation | : Vol. 6, Book 50, Hadith 5478 |
Reference | : Mishkat al-Masabih 3250 |
In-book reference | : Book 13, Hadith 168 |
Abdullah b. 'Amr b. al-'As said that Allah's Messenger (may peace be upon him) stopped during the Farewell Pilgrimage at Mina for people who had something to ask. A man came and said:
Reference | : Sahih Muslim 1306a |
In-book reference | : Book 15, Hadith 360 |
USC-MSA web (English) reference | : Book 7, Hadith 2995 |
(deprecated numbering scheme) |
Narrated Salama bin Al-Akwa`:
We went out to Khaibar in the company of the Prophet. While we were proceeding at night, a man from the group said to 'Amir, "O 'Amir! Won't you let us hear your poetry?" 'Amir was a poet, so he got down and started reciting for the people poetry that kept pace with the camels' footsteps, saying:-- "O Allah! Without You we Would not have been guided On the right path Neither would be have given In charity, nor would We have prayed. So please forgive us, what we have committed (i.e. our defects); let all of us Be sacrificed for Your Cause And send Sakina (i.e. calmness) Upon us to make our feet firm When we meet our enemy, and If they will call us towards An unjust thing, We will refuse. The infidels have made a hue and Cry to ask others' help Against us." The Prophet on that, asked, "Who is that (camel) driver (reciting poetry)?" The people said, "He is 'Amir bin Al-Akwa`." Then the Prophet said, "May Allah bestow His Mercy on him." A man amongst the people said, "O Allah's Prophet! has (martyrdom) been granted to him. Would that you let us enjoy his company longer." Then we reached and besieged Khaibar till we were afflicted with severe hunger. Then Allah helped the Muslims conquer it (i.e. Khaibar). In the evening of the day of the conquest of the city, the Muslims made huge fires. The Prophet said, "What are these fires? For cooking what, are you making the fire?" The people replied, "(For cooking) meat." He asked, "What kind of meat?" They (i.e. people) said, "The meat of donkeys." The Prophet said, "Throw away the meat and break the pots!" Some man said, "O Allah's Apostle! Shall we throw away the meat and wash the pots instead?" He said, "(Yes, you can do) that too." So when the army files were arranged in rows (for the clash), 'Amir's sword was short and he aimed at the leg of a Jew to strike it, but the sharp blade of the sword returned to him and injured his own knee, and that caused him to die. When they returned from the battle, Allah's Apostle saw me (in a sad mood). He took my hand and said, "What is bothering you?" I replied, "Let my father and mother be sacrificed for you! The people say that the deeds of 'Amir are lost." The Prophet said, "Whoever says so, is mistaken, for 'Amir has got a double reward." The Prophet raised two fingers and added, "He (i.e. Amir) was a persevering struggler in the Cause of Allah and there are few 'Arabs who achieved the like of (good deeds) 'Amir had done."
اللَّهُمَّ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا
فَاغْفِرْ فِدَاءً لَكَ مَا أَبْقَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا
وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا إِنَّا إِذَا صِيحَ بِنَا أَبَيْنَا
وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ هَذَا السَّائِقُ ". قَالُوا عَامِرُ بْنُ الأَكْوَعِ. قَالَ " يَرْحَمُهُ اللَّهُ ". قَالَ رَجُلٌ مِنَ الْقَوْمِ وَجَبَتْ يَا نَبِيَّ اللَّهِ، لَوْلاَ أَمْتَعْتَنَا بِهِ. فَأَتَيْنَا خَيْبَرَ، فَحَاصَرْنَاهُمْ حَتَّى أَصَابَتْنَا مَخْمَصَةٌ شَدِيدَةٌ، ثُمَّ إِنَّ اللَّهَ تَعَالَى فَتَحَهَا عَلَيْهِمْ، فَلَمَّا أَمْسَى النَّاسُ مَسَاءَ الْيَوْمِ الَّذِي فُتِحَتْ عَلَيْهِمْ أَوْقَدُوا نِيرَانًا كَثِيرَةً، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَا هَذِهِ النِّيرَانُ عَلَى أَىِّ شَىْءٍ تُوقِدُونَ ". قَالُوا ...
Reference | : Sahih al-Bukhari 4196 |
In-book reference | : Book 64, Hadith 236 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 509 |
(deprecated numbering scheme) |
'Abdullah b. Umar (Allah be pleased with both of them) reported Allah's Measenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1080g |
In-book reference | : Book 13, Hadith 10 |
USC-MSA web (English) reference | : Book 6, Hadith 2369 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2882 |
In-book reference | : Book 11, Hadith 120 |
On the authority of Abu Hurayrah (may Allah be pleased with him):
Reference | : Hadith 16, 40 Hadith an-Nawawi |
Narrated Anas:
When `Abdur-Rahman bin `Auf came to Medina and the Prophet established the bond of brotherhood between him and Sa`d bin Ar-Rabi-al-Ansari, Saud suggested that `Abdur-Rahman should accept half of his property and family. `Abdur Rahman said, "May Allah bless you in your family and property; guide me to the market." So `Abdur-Rahman (while doing business in the market) made some profit of some condensed dry yoghurt and butter. After a few days the Prophet saw him wearing clothes stained with yellow perfume. The Prophet asked, "What is this, O `Abdur-Rahman?" He said, "O Allah's Apostle! I have married an Ansar' woman." The Prophet asked, "What have you given her as Mahr?" He (i.e. `Abdur-Rahman) said, "A piece of gold, about the weight of a date stone." Then the Prophet said, Give a banquet, even though of a sheep."
Reference | : Sahih al-Bukhari 3937 |
In-book reference | : Book 63, Hadith 162 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 274 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3964 |
In-book reference | : Book 19, Hadith 176 |
Narrated `Abdullah bin `Ammar:
I saw the Prophet near the Jamra and the people were asking him questions (about religious problems). A man asked, "O Allah's Apostle! I have slaughtered the Hadi (animal) before doing the Rami." The Prophet replied, "Do the Rami (now) and there is no harm." Another person asked, "O Allah's Apostle! I got my head shaved before slaughtering the animal." The Prophet replied, "Do the slaughtering (now) and there is no harm." So on that day, when the Prophet was asked about anything as regards the ceremonies of Hajj performed before or after its due time his reply was, "Do it (now) and there is no harm."
Reference | : Sahih al-Bukhari 124 |
In-book reference | : Book 3, Hadith 66 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 126 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2083 |
In-book reference | : Book 28, Hadith 48 |
English translation | : Vol. 4, Book 2, Hadith 2083 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 933 |
In-book reference | : Book 11, Hadith 58 |
English translation | : Vol. 2, Book 11, Hadith 934 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 925 |
In-book reference | : Book 5, Hadith 123 |
English translation | : Vol. 1, Book 5, Hadith 925 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2606 |
In-book reference | : Book 23, Hadith 172 |
English translation | : Vol. 3, Book 23, Hadith 2607 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1386 |
In-book reference | : Book 6, Hadith 6 |
Narrated Hisham's father:
When Allah's Apostle was in his fatal illness, he started visiting his wives and saying, "Where will I be tomorrow?" He was anxious to be in `Aisha's home. `Aisha said, "So when it was my day, the Prophet became silent (no longer asked the question).
Reference | : Sahih al-Bukhari 3774 |
In-book reference | : Book 62, Hadith 119 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 118 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2953 |
In-book reference | : Book 11, Hadith 188 |
Narrated Saiyar bin Salama:
I along with my father went to Abu- Barza Al-Aslami and my father asked him, "How Allah's Apostle used to offer the five compulsory congregational prayers?" Abu- Barza said, "The Prophet used to pray the Zuhr prayer which you (people) call the first one at midday when the sun had just declined The `Asr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot. (I forgot about the Maghrib prayer). The Prophet Loved to delay the `Isha which you call Al- `Atama [??] and he disliked sleeping before it and speaking after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer) .
Reference | : Sahih al-Bukhari 547 |
In-book reference | : Book 9, Hadith 24 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 522 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 2791 |
In-book reference | : Book 52, Hadith 12 |
USC-MSA web (English) reference | : Book 39, Hadith 6709 |
(deprecated numbering scheme) |
Mughira b. Shu'ba reported that none asked Allah's Apostle (may peace be upon him) about Dajjal more than I asked him. I (one of the narrators other than Mughira b. Shu'ba) said:
Reference | : Sahih Muslim 2939b |
In-book reference | : Book 54, Hadith 140 |
USC-MSA web (English) reference | : Book 41, Hadith 7021 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported that there came Aflah the brother, of Abu'l-Qu'ais, who sought her permission (to enter) after seclusion was instituted, and AbuQu'ais was the father of 'A'isha by reason of fosterage. 'A'isha said:
Reference | : Sahih Muslim 1445c |
In-book reference | : Book 17, Hadith 6 |
USC-MSA web (English) reference | : Book 8, Hadith 3399 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1305 |
In-book reference | : Book 13, Hadith 127 |
English translation | : Vol. 2, Book 13, Hadith 1306 |
'Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him, he said: Malik, some people of you tribe gradually came here, and I have ordered to give them something, so distribute it among them. I said: If you assigned this (work) to some other person, (it would be better). He said: Take it. Then Yarfa' came to him and said: Commander of the Faithful, will you permit 'Uthman b. 'Affan, 'Abd al-Rahman b. 'Awf, al-Zubair b. al-'Awwam, and Sa'd b, Abi Waqqas (to enter) ? He said: Yes. So he permitted them and they entered. Yarfa' again came to him and said: Commander of the Faithful, would you permit al-'Abbas and 'Ali ? He said: Yes. He then permitted them and they entered. Al-'Abbas said: Commander of Faithful, decide between me and this, referring to 'Ali. Some of them said: Yes, Commander of the Faithful, decide between them and give them comfort. Malik b. Aws said: It occurred to me that both of them brought the other people for this. 'Umar said: Show patience (do not make haste). He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then said: Allah has appointed for the Messenger of Allah (saws) a special portion (in the booty) which he did not do for anyone. Allah, Most High, said: What Allah has bestowed on His Apostle (and taken away) from them - for this ye made no expedition with either cavalry or camelry. But Allah gives power to His apostles over any He pleases ; and Allah has power over all things". Allah bestowed (the property of) Banu al-Nadir on His Apostle. I swear by Allah, he did not reserve it for himself, nor did he take it over and above you. The Messenger of Allah (saws) used to his share for his maintenance annually, or used to take his contribution and give his family their annual contribution (from this property), then take what remained and deal with it as he did with Allah's property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. When the Messenger of Allah (saws) died, Abu Bakr said: I am the protector of the Messenger of Allah (saws). Then you and this ('Ali) came to Abu Bakr, demanding a share from the inheritance of your cousin, and this ('Ali) demanding the share of his wife from (the property of her) father. Abu Bakr then said: The Messenger of Allah (saws) said: We are not inherited. Whatever we leave is sadaqah. Allah knows that he (Abu Bakr) was true, faithful, rightly-guided, and the follower of Triuth. Abu Bakr then administered it (property of the Prophet). When Abu Bakr died, I said: I am the protector of the Messenger of Allah (saws) and Abu Bakr. So I administered whatever Allah wished. Then you and this ('Ali) came. Both of you are at one, and your matter is the same. So they asked me for it (property), and I said: If you wish I give it to you on condition that you are bound by the covenant of Allah, meaning that you will administer it as the Messenger of Allah (saws) used to administer. So you took it from me on that condition. Then again you have come to me so that I decide between you other than that. I swear by Allah, I shall not decide between you other than that till the Last Hour comes. If you helpless, return it to me.
Abu Dawud said: They asked him for making it half between them, and not that they were ignorant of the fact the Prophet (saws) said: We are not inherited. Whatever we leave is sadaqah (alms). They were also seeking the truth. 'Umar then said: I do not apply the name of division to it ; It leave it on its former condition.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2963 |
In-book reference | : Book 20, Hadith 36 |
English translation | : Book 19, Hadith 2957 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2230 |
In-book reference | : Book 12, Hadith 94 |
English translation | : Vol. 3, Book 12, Hadith 2230 |
Narrated Al-Ahnaf bin Qais:
While I was going to help this man ('Ali Ibn Abi Talib), Abu Bakra met me and asked, "Where are you going?" I replied, "I am going to help that person." He said, "Go back for I have heard Allah's Apostle saying, 'When two Muslims fight (meet) each other with their swords, both the murderer as well as the murdered will go to the Hell-fire.' I said, 'O Allah's Apostle! It is all right for the murderer but what about the murdered one?' Allah's Apostle replied, "He surely had the intention to kill his companion."
Reference | : Sahih al-Bukhari 31 |
In-book reference | : Book 2, Hadith 24 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 31 |
(deprecated numbering scheme) |
Abdullah b. Safwan reported the Mother of the Faithful as saying that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2883b |
In-book reference | : Book 54, Hadith 9 |
USC-MSA web (English) reference | : Book 41, Hadith 6889 |
(deprecated numbering scheme) |
صَحِيحٍ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2442 |
In-book reference | : Book 9, Hadith 211 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1160 |
In-book reference | : Book 47, Hadith 7 |
English translation | : Book 47, Hadith 1160 |
`A'isha reported that all the wives of Allah's Apostle (may peace be upon him) had gathered (in her apartment) during the days of his (Prophet's) last illness and no woman was left behind that Fatima, who walked after the style of Allah's Messenger (may peace be upon him), came there. He welcomed her by saying:
Reference | : Sahih Muslim 2450c |
In-book reference | : Book 44, Hadith 144 |
USC-MSA web (English) reference | : Book 31, Hadith 6005 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 851a |
In-book reference | : Book 7, Hadith 15 |
USC-MSA web (English) reference | : Book 4, Hadith 1846 |
(deprecated numbering scheme) |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather that the Messenger of Allah (saws) was asked about the aqiqah. He replied: Allah does not like the breaking of ties (uquq), as though he disliked the name. And he said: If anyone has a child born to him and wishes to offer a sacrifice on its behalf, he may offer two resembling sheep for a boy and one for a girl. And he was asked about fara'. He replied: Fara' is right. If you leave it (i.e. let it grow till it becomes a healthy camel of one year or two years, then you give it to a widow or give it in the path of Allah for using it as a riding beast, it is better than slaughtering it at the age when its meat is stuck to its hair, and you turn over your milking vessel and annoy your she-camel.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2842 |
In-book reference | : Book 16, Hadith 55 |
English translation | : Book 15, Hadith 2836 |
رواه مسلم (وكذلك مالك والترمذي وأبو داود والنسائي وابن ماجه)
Reference | : Hadith 8, 40 Hadith Qudsi |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3254 |
In-book reference | : Book 47, Hadith 306 |
English translation | : Vol. 5, Book 44, Hadith 3254 |
Narrated Jabir ibn Abdullah:
I intended to go (on expedition) to Khaybar. So I came to the Holy Prophet (saws), greeted him and said: I am intending to go to Khaybar. He said: When you come to my agent, you should take from him fifteen wasqs (of dates). If he asks you for a sign, then place your hand on his collar-bone.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3632 |
In-book reference | : Book 25, Hadith 62 |
English translation | : Book 24, Hadith 3625 |
صحيح الإسناد ، وجملة الصلاة في مراح الغنم ومسح رغامها وأنها من دواب الجنة صحيح مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 572 |
In-book reference | : Book 30, Hadith 35 |
English translation | : Book 30, Hadith 572 |
Narrated Abu 'Is-haq:
A man asked Al-Bara "O Abu '`Umara! Did you flee on the day (of the battle) of Hunain?" Al-Bara replied while I was listening, "As for Allah's Apostle he did not flee on that day. Abu Sufyan bin Al- Harith was holding the reins of his mule and when the pagans attacked him, he dismounted and started saying, 'I am the Prophet, and there is no lie about it; I am the son of `Abdul Muttalib.' On that day nobody was seen braver than the Prophet.
Reference | : Sahih al-Bukhari 3042 |
In-book reference | : Book 56, Hadith 248 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 279 |
(deprecated numbering scheme) |
Abd Ayydb Ansari reported that when food was brought to Allah's Messenger (may peace be upon him) he ate out of that, and sent the remaining part to me, and one day he sent to me the left-over; (I found that he) had not taken from it at all for it included garlic. I asked him whether that was forbidden, whereupon he said:
Reference | : Sahih Muslim 2053a |
In-book reference | : Book 36, Hadith 230 |
USC-MSA web (English) reference | : Book 23, Hadith 5097 |
(deprecated numbering scheme) |
Narrated Abu Salih Az-Zaiyat:
I heard Abu Sa`id Al-Khudri saying, "The selling of a Dinar for a Dinar, and a Dirham for a Dirham (is permissible)." I said to him, "Ibn `Abbas does not say the same." Abu Sa`id replied, "I asked Ibn `Abbas whether he had heard it from the Prophet s or seen it in the Holy Book. Ibn `Abbas replied, "I do not claim that, and you know Allah's Apostle better than I, but Usama informed me that the Prophet had said, 'There is no Riba (in money exchange) except when it is not done from hand to hand (i.e. when there is delay in payment).' "
Reference | : Sahih al-Bukhari 2178, 2179 |
In-book reference | : Book 34, Hadith 128 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 386 |
(deprecated numbering scheme) |
Narrated Said bin Jubair:
Reference | : Sahih al-Bukhari 6299 |
In-book reference | : Book 79, Hadith 71 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 313 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 614 |
In-book reference | : Book 31, Hadith 11 |
English translation | : Book 31, Hadith 614 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1918 |
In-book reference | : Book 6, Hadith 144 |
Hisham (Allah be pleased with him) reported from his father:
Reference | : Sahih Muslim 1286b |
In-book reference | : Book 15, Hadith 311 |
USC-MSA web (English) reference | : Book 7, Hadith 2948 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 749 |
In-book reference | : Book 4, Hadith 177 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2378 |
In-book reference | : Book 9, Hadith 150 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5536 |
In-book reference | : Book 50, Hadith 109 |
English translation | : Vol. 6, Book 50, Hadith 5538 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4781 |
In-book reference | : Book 43, Hadith 9 |
English translation | : Book 42, Hadith 4763 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3162 |
In-book reference | : Book 13, Hadith 82 |
Jabir b. Samura was asked about the old age of Allah's Apostle (may peace be upon him). He said:
Reference | : Sahih Muslim 2344a |
In-book reference | : Book 43, Hadith 141 |
USC-MSA web (English) reference | : Book 30, Hadith 5788 |
(deprecated numbering scheme) |
Narrated Al-Awwam:
I asked Mujahid regarding the prostration in Surat Sa`d. He said, "I asked Ibn `Abbas, 'What evidence makes you prostrate?' He said, "Don't you recite:--'And among his progeny, David and Solomon..(6.84). Those are they whom Allah had guided. So follow their guidance.' (6.90) So David was the one of those prophets whom Prophet (Muhammad) was ordered to follow. David prostrated, so Allah's Apostle (Muhammad) performed this prostration too.'
Reference | : Sahih al-Bukhari 4807 |
In-book reference | : Book 65, Hadith 329 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 331 |
(deprecated numbering scheme) |
Tamim b. Tarafa reported that he heard 'Adi b. Hatim say that a person came to him and asked for one hundred dirhams. He ('Adi) said:
Reference | : Sahih Muslim 1651e |
In-book reference | : Book 27, Hadith 26 |
USC-MSA web (English) reference | : Book 15, Hadith 4060 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah (Allah be pleased with them) reported that he was travelling on his camel which had grown jaded, and he decided to let it off. When Allah's Apostle (may peace be upon him) met him and prayed for him and struck it, so it trotted as it had never trotted before. He said:
Reference | : Sahih Muslim 715m |
In-book reference | : Book 22, Hadith 137 |
USC-MSA web (English) reference | : Book 10, Hadith 3886 |
(deprecated numbering scheme) |
Narrated `Urwa bin Az-Zubair:
That he heard Marwan bin Al-Hakam and Al-Miswar bin Makhrama relating one of the events that happened to Allah's Apostle in the `Umra of Al-Hudaibiya. They said, "When Allah's Apostle concluded the truce with Suhail bin `Amr on the day of Al-Hudaibiya, one of the conditions which Suhail bin `Amr stipulated, was his saying (to the Prophet), "If anyone from us (i.e. infidels) ever comes to you, though he has embraced your religion, you should return him to us, and should not interfere between us and him." Suhail refused to conclude the truce with Allah's Apostle except on this condition. The believers disliked this condition and got disgusted with it and argued about it. But when Suhail refused to conclude the truce with Allah's Apostle except on that condition, Allah's Apostle concluded it. Accordingly, Allah's Apostle then returned Abu Jandal bin Suhail to his father, Suhail bin `Amr, and returned every man coming to him from them during that period even if he was a Muslim. The believing women Emigrants came (to Medina) and Um Kulthum, the daughter of `Uqba bin Abi Mu'ait was one of those who came to Allah's Apostle and she was an adult at that time. Her relatives came, asking Allah's Apostle to return her to them, and in this connection, Allah revealed the Verses dealing with the believing (women).
Reference | : Sahih al-Bukhari 4180, 4181 |
In-book reference | : Book 64, Hadith 221 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 496 |
(deprecated numbering scheme) |
Anas b. Sirin reported:
Reference | : Sahih Muslim 1471o |
In-book reference | : Book 18, Hadith 15 |
USC-MSA web (English) reference | : Book 9, Hadith 3486 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Mas'ud:
Zaynab, the wife of Abdullah ibn Mas'ud, told that Abdullah said: I heard the Messenger of Allah (saws) saying: spells, charms and love-potions are polytheism.
I asked: Why do you say this? I swear by Allah, when my eye was discharging I used to go to so-and-so, the Jew, who applied a spell to me. When he applied the spell to me, it calmed down. Abdullah said:
That was just the work of the Devil who was picking it with his hand, and when he uttered the spell on it, he desisted. All you need to do is to say as the Messenger of Allah (saws) used to say: Remove the harm, O Lord of men, and heal. Thou art the Healer. There is no remedy but Thine which leaves no disease behind.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3883 |
In-book reference | : Book 29, Hadith 29 |
English translation | : Book 28, Hadith 3874 |
Jabir b. Abdullah reported:
Reference | : Sahih Muslim 2155a |
In-book reference | : Book 38, Hadith 50 |
USC-MSA web (English) reference | : Book 25, Hadith 5363 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2397 |
In-book reference | : Book 9, Hadith 168 |
Sunnah.com reference | : Book 2, Hadith 355 |
English translation | : Book 2, Hadith 436 |
Arabic reference | : Book 2, Hadith 441 |
Narrated Anas ibn Malik:
A man was with the Prophet (saws) and a man passed by him and said: Messenger of Allah! I love this man. The Messenger of Allah (saws) then asked: Have you informed him? He replied: No. He said: Inform him. He then went to him and said: I love you for Allah's sake. He replied: May He for Whose sake you love me love you!
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5125 |
In-book reference | : Book 43, Hadith 353 |
English translation | : Book 42, Hadith 5106 |
Narrated Abu 'Is-haq:
I asked Zaid bin Al-Arqam, "In how many Ghazawat did you take part in the company of Allah's Apostle?" He replied, "Seventeen." I further asked, "How many Ghazawat did the Prophet fight?" He replied, "Nineteen."
Reference | : Sahih al-Bukhari 4471 |
In-book reference | : Book 64, Hadith 486 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 747 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 1404 |
In-book reference | : Book 14, Hadith 41 |
English translation | : Vol. 2, Book 14, Hadith 1405 |
حَدَّثَنَا هَنَّادٌ، قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، شَقِيقِ بْنِ سَلَمَةَ عَنْ خَبَّابِ بْنِ الأَرَتِّ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3853 |
In-book reference | : Book 49, Hadith 253 |
English translation | : Vol. 1, Book 46, Hadith 3853 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3495 |
In-book reference | : Book 48, Hadith 126 |
English translation | : Vol. 6, Book 45, Hadith 3495 |