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Riyad as-Salihin 705
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who believes in Allah and the Last Day, let him show hospitality to his guest; and he who believes in Allah and the Last Day, let him maintain good relation with kins; and he who believes in Allah and the Last Day, let him speak good or remain silent."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال: " من كان يؤمن بالله واليوم الآخر فليكرم ضيفه، ومن كان يؤمن بالله واليوم الآخر فليصل رحمه، ومن كان يؤمن بالله واليوم الآخر فليقل خيراً أو ليصمت” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 705 |
| In-book reference | : Book 1, Hadith 26 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 948
'Aishah (May Allah be pleased with her) reported:
A man said to the Prophet (PBUH): "My mother has died suddenly. I think that if she were able to talk (alive) she would have given in Sadaqah (charity). So, if I give Sadaqah now on her behalf, will she get the reward?" The Messenger of Allah (PBUH) said, "Yes (she will be rewarded for that)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها أن رجلاً قال للنبي صلى الله عليه وسلم : إن أمي افتلتت نفسها وأراها لو تكلمت، تصدقت، فهل لها أجر إن تصدقت عنها؟ قال:
"نعم" ((متفق عليه))
| Reference | : Riyad as-Salihin 948 |
| In-book reference | : Book 6, Hadith 55 |
Riyad as-Salihin 1618
`Abdullah bin `Umar (May Allah be pleased with them) said:
Some people told me, "We visit our rulers and we tell them things contrary to those which we say when we depart from them."
`Abdullah bin `Umar (May Allah be pleased with them) replied: "In the era of the Messenger of Allah (PBUH) we considered this to be an act of hypocrisy."
[Al-Bukhari].
وعن ابن عمر رضي الله عنهما أن ناسًا قالوا له: إنا ندخل على سلاطيننا فنقول لهم بخلاف ما نتكلم إذا خرجنا من عندهم؟ قال ابن عمر رضي الله عنهما: كنا نعد هذا نفاقًا على عهد رسول الله صلى الله عليه وسلم ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1618 |
| In-book reference | : Book 17, Hadith 108 |
Riyad as-Salihin 1562
Abu Hurairah (May Allah be pleased with him) said:
A drunkard was brought to the Prophet (PBUH). He said, "Give him a beating." Then some beat him with their hands, some with their shoes, and some with (a folded) piece of cloth. When he left, someone said to him: "May Allah disgrace you!" The Prophet (PBUH) said, "Do not help Satan overcome him by uttering such words."
[Al- Bukhari].
[Al- Bukhari].
وعنه قال: أتي النبي صلى الله عليه وسلم برجل قد شرب قال: "اضربوه" قال أبو هريرة: فمنا الضارب بيده، والضارب بنعله، والضارب بثوبه. فلما انصرف، قال بعض القوم: أخزاك الله، قال: "لا تقولوا هذا، لا تُعينوا عليه الشيطان" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1562 |
| In-book reference | : Book 17, Hadith 52 |
Riyad as-Salihin 1504
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "There were Muhaddithun (the recipients of Divine inspiration) among the nations before you. If there is any of such Muhaddith among my followers, he must be 'Umar."
[Al- Bukhari].
In Muslim, this Hadith is narrated by 'Aishah (May Allah be pleased with her), and in both these narrations Ibn Wahb has said that the meaning of Muhaddithun is recipients of Divine inspiration.
[Al- Bukhari].
In Muslim, this Hadith is narrated by 'Aishah (May Allah be pleased with her), and in both these narrations Ibn Wahb has said that the meaning of Muhaddithun is recipients of Divine inspiration.
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "لقد كان فيما قبلكم من الأمم ناس محدثون، فإن يك في أمتي أحد، فإنه عمر" ((رواه البخاري، ورواه مسلم من رواية عائشة، وفي روايتهما قال ابن وهب: "محدثون" أي: ملهمون)).
| Reference | : Riyad as-Salihin 1504 |
| In-book reference | : Book 16, Hadith 40 |
Riyad as-Salihin 1190
Ibn 'Umar (May Allah be pleased with them) reported:
Some of the Companions of the Prophet (PBUH) saw Lailat-ul-Qadr (Night of Decree) in their dreams in the last seven nights of Ramadan, whereupon the Messenger of Allah (PBUH) said, "I see that your dreams all agree upon the last seven nights. Whosoever seeks it, let him seek it in the last seven nights."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما أن رجالا من أصحاب النبي صلى الله عليه وسلم، أروا ليلة القدر في المنام في السبع الأواخر، فقال رسول الله صلى الله عليه وسلم :
"أرى رؤياكم قد تواطأت في السبع الأواخر، فمن كان متحريها، فليتحرها في السبع الأواخر" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1190 |
| In-book reference | : Book 8, Hadith 200 |
Riyad as-Salihin 1185
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) said, "When one of you dozes off while performing Salat, he should lie down till his drowsiness has gone away from him. When one of you performs Salat while dozing, he may abuse himself instead of seeking pardon (as a result of drowsiness)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها، أن النبي صلى الله عليه وسلم قال:
" إذا نعس أحدكم في الصلاة، فليرقد حتى يذهب عنه النوم، فإن أحدكم إذا صلى وهو ناعس، لعله يذهب يستغفر فيسب نفسه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1185 |
| In-book reference | : Book 8, Hadith 195 |
Riyad as-Salihin 1068
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "By Him in Whose Hand my life is, I sometimes thought of giving orders for firewood to be collected, then for proclaiming the Adhan for Salat. Then I would appoint an Imam to lead Salat, and then go to the houses of those who do not come to perform Salat in congregation, and set fire to their houses on them."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"والذي نفسي بيده، لقد هممت أن آمر بحطب فيحتطب، ثم آمر بالصلاة فيؤذن لها، ثم آمر رجلا فيؤم الناس، ثم أخالف إلى رجال فأحرق عليهم بيوتهم" ((متفق عليه))
| Reference | : Riyad as-Salihin 1068 |
| In-book reference | : Book 8, Hadith 78 |
Riyad as-Salihin 1051
Jarir bin 'Abdullah Al-Bajali (May Allah be pleased with him) reported:
We were sitting with the Messenger of Allah (PBUH) when he looked at the full moon and observed, "You will see your Rubb in the Hereafter as you see this moon having no difficulty in seeing it. So try your best to perform the prayers before the rising of the sun and that before its setting."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
- وعن جرير بن عبد الله البجلي رضي الله عنه قال: كنا عند النبي صلى الله عليه وسلم، فنظر إلى القمر ليلة البدر فقال: "إنكم سترون ربكم كما ترون هذا القمر، لاتضامون في رؤيته، فإن استطعتم أن لا تغلبو على صلاة قبل طلوع الشمس، وقبل غروبها فافعلوا" ((متفق عليه)). ((وفي رواية: "فنظر إلى القمر ليلة أربع عشرة")).
| Reference | : Riyad as-Salihin 1051 |
| In-book reference | : Book 8, Hadith 61 |
Riyad as-Salihin 997
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) said: "Envy is justified in regard to two types of persons only: a man whom Allah has given knowledge of the Qur'an, and so he recites it during the night and during the day; and a man whom Allah has given wealth and so he spends from it during the night and during the day."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما: عن النبي صلى الله عليه وسلم قال :" لا حسد إلا في اثنتين: رجل آتاه الله القرآن، فهو يقوم به آناء الليل وآناء النهار، ورجل آتاه الله مالا، فهو ينفقه آناء الليل وآناء النهارِ" ((متفق عليه)). (1) .
| Reference | : Riyad as-Salihin 997 |
| In-book reference | : Book 8, Hadith 7 |
Riyad as-Salihin 985
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When one of you stays away (from his family) for a long period of time, let him not surprise his family by night."
In another narration, Jabir (May Allah be pleased with him) said: The Messenger of Allah (PBUH) prohibited us from coming back to our family at night.
[Al-Bukhari and Muslim].
In another narration, Jabir (May Allah be pleased with him) said: The Messenger of Allah (PBUH) prohibited us from coming back to our family at night.
[Al-Bukhari and Muslim].
عن جابر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"إذا أطال أحدكم الغيبة فلا يطرقن أهله ليلاً"
وفي رواية أن رسول الله صلى الله عليه وسلم نهى أن يطرق الرجل أهله ليلاً. ((متفق عليه))
| Reference | : Riyad as-Salihin 985 |
| In-book reference | : Book 7, Hadith 30 |
Riyad as-Salihin 1829
Rifa'ah bin Rafi' Az-Zuraqi (May Allah be pleased with him) said:
Jibril (Gabriel) came to the Prophet (PBUH) and asked him: "How do you estimate among you those who participated in the battle of Badr?" He replied, "They were the best of Muslims" (or he may have said something similar to that). Jibril said: "The same is the case with the angels who were at Badr."
[Al- Bukhari].
[Al- Bukhari].
وعن رفاعة بن رافع الزرقي رضي الله عنه قال: جاء جبريل إلى النبي صلى الله عليه وسلم : "إذا أنزل الله تعالى بقوم عذاباً. وعن رفاعة بن رافع الزُّرَقِيِّ - رضي الله عنه - قال: جاء جبريل إلى النبيّ - صلى الله عليه وسلم - قال: مَا تَعُدُّونَ أهْلَ بَدْرٍ فِيكُمْ؟ قال: «مِنْ أفْضَلِ المُسْلِمِينَ» أوْ كَلِمَةً نَحْوَهَا. قال: وَكَذلِكَ مَنْ شَهِدَ بَدْرًا مِنَ المَلائِكَةِ.
(رواه البخاري)
| Reference | : Riyad as-Salihin 1829 |
| In-book reference | : Book 18, Hadith 22 |
Riyad as-Salihin 1703
Jabir (May Allah be pleased with him) said:
The Prophet (PBUH) said, "He who has eaten garlic or onion should keep away from us or our mosques."
[Al-Bukhari and Muslim].
The narration in Muslim is: "He who has eaten onion or garlic or leek should not approach our mosque, because the angels are also offended by the strong smells) that offend the children of Adam."
[Muslim].
[Al-Bukhari and Muslim].
The narration in Muslim is: "He who has eaten onion or garlic or leek should not approach our mosque, because the angels are also offended by the strong smells) that offend the children of Adam."
[Muslim].
وعن جابر رضي الله عنه قال: قال النبي صلى الله عليه وسلم : "من أكل ثومًا أو بصلا فليعتزلنا، أو فليعتزل مسجدنا" ((متفق عليه)).
وفي رواية لمسلم: "من أكل البصل، والثوم، الكراث، فلا يقربن مسجدنا، فإن الملائكة تتأذى مما يتأذى منه بنو آدم".
| Reference | : Riyad as-Salihin 1703 |
| In-book reference | : Book 17, Hadith 193 |
Riyad as-Salihin 1740
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "None of you should use the word Al-Karm for grapes, for Al-Karm is a Muslim (worthy of respect)."
[Al- Bukhari and Muslim]
Another narration is: "Verily, Al-Karm is the heart of a true believer."
Another narration is: "People have named grapes as Al-Karm; verily, only the heart of a believer is Al-Karm."
[Al- Bukhari and Muslim]
Another narration is: "Verily, Al-Karm is the heart of a true believer."
Another narration is: "People have named grapes as Al-Karm; verily, only the heart of a believer is Al-Karm."
عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "لا تسموا العنب الكَرْم، فإن الكَرْم المسلم" ((متفق عليه)). ((وهذا لفظ مسلم)).
وفي رواية: "فإنما الكرم قلب المؤمن" وفي رواية للبخاري ومسلم: "يقولون الكرم، إنما الكرم قلب المؤمن".
| Reference | : Riyad as-Salihin 1740 |
| In-book reference | : Book 17, Hadith 230 |
Riyad as-Salihin 1758
Abul-Juhaim 'Abdullah bin Al-Harith (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "If the person who passes in front of a praying person, realizes the enormity of the sinfulness of this act, it will have been better for him to wait forty than to pass in front of him."
[Al-Bukhari and Muslim].
[The narrator was not sure whether the Prophet (PBUH) said forty days, months or years.]
[Al-Bukhari and Muslim].
[The narrator was not sure whether the Prophet (PBUH) said forty days, months or years.]
عن أبي الجهيم عبد الله بن الحارث بن الصمة الأنصاري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"لو يعلم المار بين المصلي ماذا عليه لكان أن يقف أربعين خيرًا له من أن يمر بين يديه" ((قال الراوي: لا أدري قال أربعين يومًا، أو أربعين شهرًا، أو أربعين سنة)). ((متفق عليه)).
| Reference | : Riyad as-Salihin 1758 |
| In-book reference | : Book 17, Hadith 248 |
Riyad as-Salihin 1763
Juwairiyah bint Al-Harith (May Allah be pleased with her), the Mother of the Believers, said that the Prophet (PBUH) visited her on a Friday and she was observing fast. He asked, "Did you observe fast yesterday?" She said, "No." He asked, "Do you intend to observe fast tomorrow?" She said, "No." He said, "In that case, give up your fast today."
[Al-Bukhari].
[Al-Bukhari].
وعن أم المؤمنين جويرة بنت الحارس رضي الله عنها أن النبي صلى الله عليه وسلم دخل عليها يوم الجمعة وهي صائمة، فقال: " أصمت أمس؟" قالت: لا، قال: " تريدين أن تصومي غدا " قالت: لا، قال : "فأفطري" ((رواه البخاري))
| Reference | : Riyad as-Salihin 1763 |
| In-book reference | : Book 17, Hadith 253 |
Riyad as-Salihin 1
'Umar bin Al-Khattab (May Allah be pleased with him), reported:
The Messenger of Allah (PBUH) said, "The deeds are considered by the intentions, and a person will get the reward according to his intention. So whoever emigrated for Allah and His Messenger, his emigration will be for Allah and His Messenger; and whoever emigrated for worldly benefits or for a woman to marry, his emigration would be for what he emigrated for".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أمير المؤمنين أبي حفص عمر بن الخطاب بن نفيل بن عبد العزى بن رياح بن قرط بن رزاح بن عدى بن لؤى ابن غالب القرشى العدوى. رضي الله عنه، قال: سمعت رسول الله صلى الله عليه وسلم يقول:
" إنما الأعمال بالنيات، وإنما لكل امرىء ما نوى فمن كانت هجرته إلى الله ورسوله فهجرته إلى الله ورسوله، ومن كانت هجرته لدنيا يصيبها، أو امرأة ينكحها فهجرته إلى ما هاجر إليه" ((متفق على صحته. رواه إماما المحدثين: أبو عبدالله محمد بن إسماعيل بن إبراهيم بن المغيرة بن بَرْدِزْبَهْ الجعفي البخاري، أبو الحسين مسلم بن الحجاج بن مسلم القشيرى النيسابورى رضي الله عنهما في صحيحهما اللذين هما أصح الكتب المصنفة)).
| Reference | : Riyad as-Salihin 1 |
| In-book reference | : Introduction, Hadith 1 |
Riyad as-Salihin 9
Abu Bakrah Ath-Thaqafi (May Allah be pleased with him) reported:
The Prophet (PBUH) said: "When two Muslims are engaged in a combat against each other with their sword's and one is killed, both are doomed to Hell". I said, "O Messenger of Allah! As to the one who kills, it is understandable, but why the slain one?" He (PBUH) replied: "He was eager to kill his opponent".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي بكرة نفيع بن الحارث الثقفى رضي الله عنه أن النبي صلى الله عليه وسلم قال: "إذ التقى المسلمان بسيفيهما فالقاتل والمقتول في النار" قلت يارسول الله، هذا القاتل فما بال المقتول؟ قال: "إنه كان حريصاً على قتل صاحبه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 9 |
| In-book reference | : Introduction, Hadith 9 |
Riyad as-Salihin 36
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
I can still recall as if I am seeing the Messenger of Allah (PBUH) resembling one of the Prophets whose people scourged him and shed his blood, while he wiped blood from his face, he said: "O Allah! Forgive my people, because they certainly do not know".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي عبد الرحمن عبد الله بن مسعود رضي الله عنه قال: كأني انظر إلى رسول الله صلى الله عليه وسلم يحكي نبياً من الأنبياء، صلوات الله وسلامه عليهم، ضربه قومه فأدموه وهو يمسح الدم عن وجهه، يقول :
"اللهم اغفر لقومى فإنهم لا يعلمون" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 36 |
| In-book reference | : Introduction, Hadith 36 |
Riyad as-Salihin 40
Anas (May Allah be pleased with him) reported that:
The Messenger of Allah (PBUH) said, "Let not one of you wish for death because of a misfortune which befalls him. If he cannot help doing so, he should say: 'O Allah, keep me alive as long as You know that life is better for me, and make me die when death is better for me".
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
" لا يتمنين أحدكم الموت لضر أصابه، فإن كان لابد فاعلاً فليقل: اللهم أحيني ما كانت الحياة خيراً لي وتوفني إذا كانت الوفاة خيراً لي" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 40 |
| In-book reference | : Introduction, Hadith 40 |
Riyad as-Salihin 147
'Aishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) said, "When one of you feels drowsy during prayer, let him lie down till drowsiness goes away from him, because when one of you performs prayers while feeling sleepy, he does not know whether he seeks forgiveness or abuses himself".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها أن رسول الله صلى الله عليه وسلم قال:
" إذا نعس أحدكم وهو يصلي، فليرقد حتى يذهب عنه النوم، فإن أحدكم إذا صلى وهو ناعس لا يدري لعله يذهب ويستغفر فيسب نفسه" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 147 |
| In-book reference | : Introduction, Hadith 147 |
Riyad as-Salihin 199
Abu Hurairah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "There are three signs of a hypocrite: When he speaks, he lies; when he makes a promise, he breaks it; and when he is trusted, he betrays his trust."
[Al-Bukhari and Muslim].
Another narration adds the words: 'Even if he observes fasts, performs Salat and asserts that he is a Muslim".
[Al-Bukhari and Muslim].
Another narration adds the words: 'Even if he observes fasts, performs Salat and asserts that he is a Muslim".
عن أبي هريرة ، رضي الله عنه ، أن رسول الله صلى الله عليه وسلم قال: “آية المنافق ثلاث: إذا حدث كذب، وإذا وعد أخلف، وإذا أؤتمن خان" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 199 |
| In-book reference | : Introduction, Hadith 199 |
Riyad as-Salihin 207
Abu Musa (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "Verily, Allah gives respite to the oppressor. But when He seizes him, He does not let him escape." Then he (PBUH)) recited, "Such is the Seizure of your Rubb when He seizes the (population of) towns while they are doing wrong. Verily, His Seizure is painful (and) severe". (11:102).
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “إن الله ليملي للظالم فإذا أخذه لم يفلته ثم قرأ: {وكذلك أخذ ربك إذا أخذ القرى وهي ظالمة إن أخذه أليم شديد} ((هود : 102)) ((متفق عليه)) .
| Reference | : Riyad as-Salihin 207 |
| In-book reference | : Introduction, Hadith 207 |
Riyad as-Salihin 228
Abu Hurairah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "When one of you leads the Salat, he should not prolong it because the congregation includes those who are feeble, ill or old". One version adds: "those who have to attend to work") While offering prayers alone, you may pray as long as you like".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه ، أن رسول الله صلى الله عليه وسلم قال: "إذا صلى أحدكم للناس، فليخفف، فإن فيهم الضعيف والسقيم والكبير. وإذا صلى لنفسه فليطول ما شاء" ((متفق عليه)) . (10)
| Reference | : Riyad as-Salihin 228 |
| In-book reference | : Introduction, Hadith 228 |
Riyad as-Salihin 265
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "One who strives to help the widows and the poor is like the one who fights in the way of Allah." The narrator said: I think that he (PBUH) added also: "I shall regard him as the one who stands up (for prayer) without rest and as the one who observes fasts continuously".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه عن النبي صلى الله عليه وسلم: " الساعي على الأرملة والمسكين كالمجاهد في سبيل الله" وأحسبه قال: " وكالقائم الذي لا يفتر، وكالصائم الذي لا يفطر" ((متفق عليه)).
| Reference | : Riyad as-Salihin 265 |
| In-book reference | : Introduction, Hadith 265 |
Riyad as-Salihin 308
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "He who believes in Allah and the Last Day let him not harm his neighbour; and he who believes in Allah and the Last Day let him show hospitality to his guest; and he who believes in Allah and the Last Day let him speak good or remain silent".
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعنه أن رسول الله صلى الله عليه وسلم قال:
" من كان يؤمن بالله واليوم الآخر، فلا يؤذِ جاره، ومن كان يؤمن بالله واليوم الآخر، فليكرم ضيفه، ومن كان يؤمن بالله واليوم الآخر، فليقل خيرًا أو ليسكت" ((متفق عليه)).
| Reference | : Riyad as-Salihin 308 |
| In-book reference | : Introduction, Hadith 308 |
Riyad as-Salihin 314
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "He who believes in Allah and the Last Day, let him be hospitable to his guest; and he who believes in Allah and the Last Day, let him maintain good the ties of blood relationship; and he who believes in Allah and the Last Day, must speak good or remain silent".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه أيضاً أن رسول الله قَالَ : « مَنْ كَانَ يُؤْمِنُ باللهِ وَاليَومِ الآخِرِ ، فَلْيُكْرِمْ ضَيْفَهُ ، وَمَنْ كَانَ يُؤْمِنُ باللهِ وَاليَومِ الآخِرِ ، فَلْيَصِلْ رَحِمَهُ ، وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَاليَومِ الآخِرِ ، فَلْيَقُلْ خَيْراً أَوْ لِيَصْمُتْ » . مُتَّفَقٌ عَلَيهِ .
| Reference | : Riyad as-Salihin 314 |
| In-book reference | : Introduction, Hadith 314 |
Riyad as-Salihin 331
Abu Ayyub Khalid bin Zaid Al-Ansari (May Allah be pleased with him) reported:
A man came to Messenger of Allah (PBUH) and said, "Direct me to a deed which will admit me to Jannah and take me away from the Fire". The Messenger of Allah (PBUH) said, "Worship Allah and associate no partner with Him, perform As-Salat, pay Zakat, and maintain the ties of kinship".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي أيوب خالد بن زيد الأنصاري رضي الله عنه أن رجلاً قال: يا رسول الله أخبرني بعمل يدخلني الجنة، ويباعدني من النار. فقال النبي صلى الله عليه وسلم:
"تعبد الله، ولاتشرك به شيئًا، وتقيم الصلاة، وتؤتي الزكاة، وتصل الرحم" ((متفق عليه)).
| Reference | : Riyad as-Salihin 331 |
| In-book reference | : Introduction, Hadith 331 |
Riyad as-Salihin 365
Ibn 'Abbas (May Allah be pleased with them) reported:
The Prophet (PBUH) said to Jibril (Gabriel), "What prevents you from visiting us more frequently?" Thereupon was revealed the Ayah: "(The angels say:) 'And we (angels) descend not except by the Command of your Rubb. To Him belongs what is before us and what is behind us, and what is between those two". (19:64)
[Al- Bukhari].
[Al- Bukhari].
وعن ابن عباس رضي الله عنهما قال: قال النبي صلى الله عليه وسلم لجبريل: ما يمنعك أن تزورنا أكثر مما تزورنا؟" فنزلت :{وما نتنزل إلا بأمر ربك له ما بين أيدينا وما خلفنا وما بين ذلك} ((رواه البخاري)).
| Reference | : Riyad as-Salihin 365 |
| In-book reference | : Introduction, Hadith 365 |
Riyad as-Salihin 411
'Aishah (May Allah be pleased with her) reported:
I heard Messenger of Allah (PBUH) saying, "The people will be assembled on the Day of Resurrection barefooted, naked and uncircumcised". I said, "O Messenger of Allah! Will the men and the women be together on that Day; looking at one another?" Upon this Messenger of Allah (PBUH) said, "O Aishah, the matter will be too serious for them to look at one another".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة، رضي الله عنها، قالت: سمعت رسول الله، صلى الله عليه وسلم يقول: " يحشر الناس يوم القيامة حفاة عراة غرلا" قلت: يا رسول الله الرجال والنساء جميعاً ينظر بعضهم إلى بعض؟ قال: "يا عائشة الأمر أشد من أن يهمهم ذلك". وفي رواية: "الأمر أهم من أن ينظر بعضهم إلى بعض" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 411 |
| In-book reference | : Introduction, Hadith 411 |
Riyad as-Salihin 447
Anas bin Malik (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) delivered a Khutbah to us the like of which I had never heard from him before. In the course of the Khutbah, he said: "If you knew what I know, you would laugh little and weep much". Thereupon those present covered their faces and began to sob.
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أنس، رضي الله عنه ، قال: خطب رسول الله، صلى الله عليه وسلم، خطبة ما سمعت مثلها قط، فقال:
"لو تعلمون ما أعلم لضحكتم قليلاً ولبكيتم كثيراً" قال : فغطي أصحاب رسول الله صلى الله عليه وسلم وجوههم، ولهم خنين ، ((متفق عليه)) ، وسبق بيان في باب الخوف.
| Reference | : Riyad as-Salihin 447 |
| In-book reference | : Introduction, Hadith 447 |
Mishkat al-Masabih 5868
Anas b. Malik told that Abu Bakr as-Siddiq said:
I looked at the feet of the polytheists above our heads when we were in the cave and said, "Messenger of God, if one of them were to look at his foot he would see us." He replied, "Abd Bakr, what do you think of two people along with whom God makes a third?"
(Bukhari and Muslim.)
عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ أَبَا بَكْرٍ الصّديق رَضِي الله عَنهُ قا ل: نظرتُ إِلى أقدامِ المشركينَ على رؤوسنا وَنَحْنُ فِي الْغَارِ فَقُلْتُ يَا رَسُولَ اللَّهِ لَوْ أَنَّ أَحَدَهُمْ نَظَرَ إِلَى قَدَمِهِ أَبْصَرَنَا فَقَالَ: «يَا أَبَا بَكْرٍ مَا ظَنُّكَ بِاثْنَيْنِ اللَّهُ ثالثهما»
مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5868 |
| In-book reference | : Book 29, Hadith 126 |
Abu Sa'id reported God's messenger as saying, "While I was asleep, I saw people being presented before me wearing shirts some of which reached the nipples while others did not reach so far. Then `Umar b. al-Khattab was presented to me wearing a shirt which he was trailing." He was asked how he interpreted that and replied that it meant religion.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «بَيْنَا أَنَا نَائِمٌ رَأَيْتُ النَّاسَ يُعْرَضُونَ عَلَيَّ وَعَلَيْهِمْ قُمُصٌ مِنْهَا مَا يَبْلُغُ الثُّدِيَّ وَمِنْهَا مَا دُونَ ذَلِكَ وَعُرِضَ عَلَيَّ عُمَرُ بْنُ الْخَطَّابِ وَعَلَيْهِ قَمِيصٌ يَجُرُّهُ» قَالُوا: فَمَا أَوَّلْتَ ذَلِكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «الدِّينَ» . مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 60 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6038 |
Sa'd said:
I have seen myself as. the third member of Islam, no one having accepted it except on the day I did, and during the space of seven days I constituted a third of Islam[*].
*The claim is that after Abu Bakr and Khadija no one accepted Islam before he did, and that no one else accepted it for a week after he did.
Bukhari transmitted it, and Baghawi rendered it in his Mu'jam.
وَعَنْ
سَعْدٍ قَالَ: رَأَيْتُنِي وَأَنَا ثَالِثُ الْإِسْلَامِ وَمَا أَسْلَمَ أَحَدٌ إِلَّا فِي الْيَوْمِ الَّذِي أَسْلَمْتُ فِيهِ وَلَقَدْ مَكَثْتُ سَبْعَةَ أَيَّامٍ وَإِنِّي لثالث الْإِسْلَام. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 144 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6129 |
Umm Sulaim[*] told that she said, "Messenger of God, Anas is your servant. Make supplication to God for him." He said, "O God, multiply his property and his children, and bless him in what Thou givest him." Anas said, "I swear by God that my property is abundant and that my children and grandchildren exceed the neighbourhood of a hundred in number to-day."
*The mother of Anas.
(Bukhari and Muslim.)
وَعَنْ أُمِّ سُلَيْمٍ أَنَّهَا قَالَتْ: يَا رَسُولَ اللَّهِ أَنَسٌ خَادِمُكَ ادْعُ اللَّهَ لَهُ قَالَ: «اللهمَّ أَكثر مَاله وَولده وَبَارك فِيمَا أَعْطيته» قَالَ أنس: فو الله إِنَّ مَالِي لَكَثِيرٌ وَإِنَّ وَلَدِي وَوَلَدَ وَلَدِي لَيَتَعَادُّونَ عَلَى نَحْوِ الْمِائَةِ الْيَوْمَ. مُتَّفَقٌ عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 222 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6208 |
He told that they used to call Zaid b. Haritha, God's messenger's client, simply Zaid b. Muhammad till the verse in the Quran came down, "Call them after their fathers[*]."
*Quran, 33:5.
(Bukhari and Muslim.)
The tradition of al-Bara' in which he said to `Ali, "You pertain to me," has been mentioned in the chapter on young people attaining puberty, and their guardianship in childhood[*].
وَعَنْهُ قَالَ: إِنَّ زَيْدٍ بْنِ حَارِثَةَ مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا كُنَّا نَدْعُوهُ إِلَّا زَيْدَ بْنَ مُحَمَّدٍ حَتَّى نزل الْقُرْآن [أُدعوهم لِآبَائِهِمْ] مُتَّفق عَلَيْهِ
وَذكر حَدِيث الْبَراء قَالَ لعليّ: «أَنْتَ مِنِّي» فِي «بَابِ بُلُوغِ الصَّغِيرِ وَحَضَانَتِهِ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 166 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6151 |
Mishkat al-Masabih 1226
‘A’isha said that he, meaning God’s Messenger, would sleep in the early part of the night and keep awake in the latter part. If he then wished intercourse with his wife he satisfied his desire, and then went to sleep. If he was sexually defiled when the first call to prayer was made, he would get up and pour water on it, but if not, he performed the ablution for the prayer and then prayed two rak'as.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ تَعْنِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنَامُ أَوَّلَ اللَّيْلِ وَيُحْيِي آخِرَهُ ثُمَّ إِنْ كَانَتْ لَهُ حَاجَةٌ إِلَى أَهْلِهِ قَضَى حَاجَتَهُ ثُمَّ يَنَامُ فَإِنْ كَانَ عِنْدَ النداء الأول جنبا وثب فَأَفَاضَ عَلَيْهِ الماس وَإِنْ لَمْ يَكُنْ جُنُبًا تَوَضَّأَ لِلصَّلَاةِ ثُمَّ صلى رَكْعَتَيْنِ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1226 |
| In-book reference | : Book 4, Hadith 642 |
Mishkat al-Masabih 1321
Muwarriq al-Ijli said:
I asked Ibn ‘Umar whether he prayed in the forenoon and he said he did not. I asked whether ‘Umar did and he said he did not. I asked whether Abu Bakr did and he said he did not. I asked whether the Prophet did and he said, “I don’t think so.”
Bukhari transmitted it.
وَعَنْ مُوَرِّقٍ الْعِجْلِيِّ قَالَ: قُلْتُ لِابْنِ عُمَرَ: تُصَلِّي الضُّحَى؟ قَالَ: لَا. قُلْتُ: فَعُمَرُ؟ قَالَ: لَا. قُلْتُ: فَأَبُو بَكْرٍ؟ قَالَ: لَا. قُلْتُ: فَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: لَا إخَاله. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1321 |
| In-book reference | : Book 4, Hadith 730 |
Mishkat al-Masabih 1337
Ibn ‘Abbas said the Prophet made a journey during which he had a stop of nineteen days, and he prayed two rak'as at each time of prayer. Ibn ‘Abbas said, “So when we are stopping nineteen days between here and Mecca we pray two rak'as each time, but when we stop more than that we pray four.”
Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: سَافَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَفَرًا فَأَقَامَ تِسْعَةَ عَشَرَ يَوْمًا يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ قَالَ ابْنُ عَبَّاسٍ: فَنَحْنُ نُصَلِّي فِيمَا بَيْنَنَا وَبَيْنَ مَكَّةَ تِسْعَةَ عَشَرَ رَكْعَتَيْنِ رَكْعَتَيْنِ فَإِذَا أَقَمْنَا أَكْثَرَ مِنْ ذَلِك صلينَا أَرْبعا. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1337 |
| In-book reference | : Book 4, Hadith 744 |
Mishkat al-Masabih 1864
Abu Huraira reported God’s messenger as saying,
"The niggardly man and the one who gives alms are like two men wearing coats of iron with their hands pressed closely to their breasts and their collar-bones. As often as the one who gives alms does so it becomes expanded for him, but as often as the niggardly man thinks about giving alms it contracts and every ring keeps to its place.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَثَلُ الْبَخِيلِ وَالْمُتَصَدِّقِ كَمَثَلِ رَجُلَيْنِ عَلَيْهِمَا جُنَّتَانِ مِنْ حَدِيدٍ قَدِ اضْطُرَّتْ أَيْدِيهِمَا إِلَى ثُدُيِّهِمَا وَتَرَاقِيهِمَا فَجَعَلَ الْمُتَصَدِّقُ كُلَّمَا تَصَدَّقَ بِصَدقَة انبسطت عَنهُ الْبَخِيلُ كُلَّمَا هَمَّ بِصَدَقَةٍ قَلَصَتْ وَأَخَذَتْ كُلُّ حَلقَة بمكانها»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1864 |
| In-book reference | : Book 6, Hadith 91 |
Mishkat al-Masabih 4386
Anas said that when the Prophet wanted to write to the Persian Emperor, the Byzantine Emperor and the Negus he was told that they would not accept a letter without a seal; so God’s messenger fashioned a seal in the form of a silver ring on which he engraved “Muhammad God’s messenger.”
Muslim transmitted it. A version by Bukhari says the engraving on the seal was in three lines, “Muhammad” being one, “messenger” another, and “of God” another.
وَعَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرَادَ أَنْ يَكْتُبَ إِلَى كِسْرَى وَقَيْصَرَ وَالنَّجَاشِيِّ فَقِيلَ: إِنَّهُمْ لَا يَقْبَلُونَ كِتَابًا إِلَّا بِخَاتَمٍ فَصَاغَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَاتَمًا حَلْقَةَ فِضَّةٍ نُقِشَ فِيهِ: مُحَمَّدٌ رَسُولُ اللَّهِ. رَوَاهُ مُسْلِمٌ. وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: كَانَ نَقْشُ الْخَاتَمِ ثَلَاثَةَ أَسْطُرٍ: مُحَمَّدٌ سَطْرٌ ورسولُ الله سطر وَالله سطر
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4386 |
| In-book reference | : Book 22, Hadith 77 |
Mishkat al-Masabih 4478
Thabit told that when Anas was asked whether the Prophet dyed his hair he replied, "If I had wanted to count the hoary hairs which were on his head I could have done so,” adding that he did not dye his hair. In a version he added that Abu Bakr dyed his hair with henna and katam, and ‘Umar dyed it with henna alone.
(Bukhari and Muslim.)
عَن ثابتٍ قَالَ: سُئِلَ أَنَسٌ عَنْ خِضَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: لَوْ شِئْتَ أَنْ أَعُدَّ شَمَطَاتٍ كُنَّ فِي رَأْسِهِ فَعَلْتُ قَالَ: وَلَمْ يَخْتَضِبْ زَادَ فِي رِوَايَةٍ: وَقَدِ اخْتَضَبَ أَبُو بَكْرٍ بِالْحِنَّاءِ وَالْكَتَمِ وَاخْتَضَبَ عُمَرُ بِالْحِنَّاءِ بحتا
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4478 |
| In-book reference | : Book 22, Hadith 165 |
Mishkat al-Masabih 3807
Abu Huraira reported God's Messenger as saying, "God most high will cheerfully welcome two men one of whom kills the other. They will enter paradise, one having fought in God’s path and been killed, and the slayer, after receiving God's pardon, having died as a martyr."*
* The man who had fought and killed a Muslim later became a Muslim himself and was killed in the course of jihad.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" يَضْحَكُ اللَّهُ تَعَالَى إِلَى رَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الْآخَرَ يَدْخُلَانِ الْجَنَّةَ: يُقَاتِلُ هَذَا فِي سَبِيلِ اللَّهِ فَيُقْتَلُ ثُمَّ يَتُوبُ اللَّهُ على الْقَاتِل فيستشهد "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3807 |
| In-book reference | : Book 19, Hadith 21 |
Mishkat al-Masabih 272
‘Abdallah [b. Mas'ud] said:
If any of you people knows anything he should
make it known, but if anyone does not know he should say that God
knows best, for saying this when one does not know is a part of knowledge. God said to His prophet, “Say, I do not ask you for any reward
for it, and I am not a pretender.”* (Bukhari and Muslim.)
*Qur’an, xxxviii, 86.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: يَا أَيُّهَا النَّاسُ مَنْ عَلِمَ شَيْئًا فَلْيَقُلْ بِهِ وَمَنْ لَمْ يَعْلَمْ فَلْيَقُلِ اللَّهُ أعلم فَإِن من الْعلم أَن يَقُول لِمَا لَا تَعْلَمُ اللَّهُ أَعْلَمُ. قَالَ اللَّهُ تَعَالَى لِنَبِيِّهِ (قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنا من المتكلفين)
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 272 |
| In-book reference | : Book 2, Hadith 68 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5695
Anas reported the Prophet as saying, "Hell will continue to have people thrown into it and ask if there are any more[*] till the Lord of might puts down His foot on it and its parts are collected together. It will then say, `Enough, enough, by Thy might and generosity.' In paradise there will continue to be more room till God creates people for it and causes them to dwell in the extra space in paradise."
*Quran; 1:30
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" لَا تَزَالُ جَهَنَّمَ يُلْقَى فِيهَا وَتَقُولُ: هَلْ مِنْ مَزِيدٍ؟ حَتَّى يَضَعَ رَبُّ العزَّةِ فِيهَا قدَمَه فينزَوي بَعْضُهَا إِلَى بَعْضٍ فَتَقُولُ: قَطْ قَطْ بِعِزَّتِكَ وَكَرَمِكَ وَلَا يَزَالُ فِي الْجَنَّةِ فَضْلٌ حَتَّى يُنْشِئَ اللَّهُ لَهَا خَلْقًا فَيُسْكِنُهُمْ فَضْلَ الْجَنَّةِ ". مُتَّفق عَلَيْهِ
| Reference | : Mishkat al-Masabih 5695 |
| In-book reference | : Book 28, Hadith 166 |
Mishkat al-Masabih 3535
‘Ali told that he heard God’s Messenger say, “In the last time people will come forth, young and foolish, speaking the finest words men speak, but their faith will not pass their throats. They will come out from the religion as an arrow does from the animal it is aimed at. Wherever you meet them kill them, for a reward for killing them will be given on the day of resurrection to those who kill them.”
(Bukhari and Muslim.)
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «سَيَخْرُجُ قَوْمٌ فِي آخِرِ الزَّمَانِ حُدَّاثُ الْأَسْنَانِ سُفَهَاءُ الْأَحْلَامِ يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ فِي قَتْلِهِمْ أَجْرًا لمن قَتلهمْ يَوْم الْقِيَامَة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3535 |
| In-book reference | : Book 16, Hadith 82 |
Mishkat al-Masabih 3675
Abu Huraira reported the Prophet as saying, “The B. Isra’il were governed by the prophets, as often as one died another taking his place. There will be no prophet after me, but there will be numerous caliphs.” He was asked what command he had to give and replied, “Fulfil the oath of allegiance to each and give them their due for God will question them about what He asked them to guard.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَانَتْ بَنُو إِسْرَائِيلَ تَسُوسُهُمُ الْأَنْبِيَاءُ كُلَّمَا هَلَكَ نَبِيُّ خَلَفَهُ نبيٌّ وإِنَّه لَا نبيَّ بعدِي وسيكون حلفاء فَيَكْثُرُونَ» قَالُوا: فَمَا تَأْمُرُنَا؟ قَالَ: «فُوا بَيْعَةَ الْأَوَّلِ فَالْأَوَّلِ أَعْطُوهُمْ حَقَّهُمْ فَإِنَّ اللَّهَ سَائِلُهُمْ عَمَّا استرعاهم»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3675 |
| In-book reference | : Book 18, Hadith 15 |
Mishkat al-Masabih 3452
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “If anyone kills a man who has made a covenant* he will not experience the fragrance of paradise, yet its odour can be experienced at a distance of forty years’ journey.”
Bukhari transmitted it.
* Mu'ahid. This is used of a member of protected communities, but is also used of anyone who belongs to a non-Muslim community with whom a treaty of peace has been made.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَتَلَ مُعَاهِدًا لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا تُوجَدُ مِنْ مَسِيرَةِ أربعينَ خَرِيفًا» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3452 |
| In-book reference | : Book 16, Hadith 6 |
Mishkat al-Masabih 2223
Abu Huraira reported God’s messenger as saying, “Every prophet has a supplication which receives an answer, but whereas every prophet made his supplication in this world, I have kept mine till the day of resurrection to be used in intercession for my people, and if God will, it will reach those of my people who have died without associating anything with God.”
Muslim transmitted it, and Bukhari has a shorter version.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ فَتَعَجَّلَ كُلُّ نَبِيٍّ دَعْوَتَهُ وَإِنِّي اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لِأُمَّتِي إِلَى يومِ القِيامةِ فَهِيَ نَائِلَةٌ إِنْ شَاءَ اللَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لَا يُشْرِكُ بِاللَّهِ شَيْئًا» . رَوَاهُ مُسلم وللبخاري أقصر مِنْهُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2223 |
| In-book reference | : Book 9, Hadith 1 |
Mishkat al-Masabih 2264
Abu Huraira reported God’s messenger as stating that God says, “I am present when my servant thinks of me, and I am with him when he remembers me. If he remembers me inwardly I shall remember him inwardly, and if he remembers me among people I shall remember him among people who are better than they.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَقُولُ اللَّهُ تَعَالَى: أَنَا عِنْدَ ظَنِّ عَبْدِي بِي وَأَنَا مَعَهُ إِذَا ذَكَرَنِي فَإِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي وَإِنْ ذَكَرَنِي فِي مَلَأٍ ذَكَرْتُهُ فِي مَلَأٍ خير مِنْهُم
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2264 |
| In-book reference | : Book 9, Hadith 39 |