What supplication did the Messenger of Allah [SAW] say the most before he died? She said: "The supplication that he said the most was: 'Allahumma, inni a'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (O Allah, I seek refuge with You from the evil of what I have done, and from the evil of what I have not done yet.)'"

"I saw the letter of 'Umar bin Al-Khattab to Abu Musa (in which he said): 'A caravan came to me from Ash-Sham carrying a thick black paint like the pitch that is daubed on camels. I asked them how long they cooked it, and they told me that they cooked it until it was reduced by two-third. So the bad two-third had gone, one-third to take away evil and one-third to take away the bad smell. So let those who are with you drink it."

"I asked Rafi' bin Khadij about leasing land in return for Dinars and silver. He said: 'There is nothing wrong with that. During the time of the Messenger of Allah they used to rent land to one another in return for what grew on the banks of streams and where the springs emerged - some areas of which might give good produce and some might give none at all - and the people did not lease land in any other way. So that was forbidden. But as for leases where the return is known and guaranteed, there is nothing wrong with that.'"

) "For his daughter is (married) to me and I feel too shy to ask him." So he asked the Messenger of Allah (PBUH) about that and he said: "If any one of you notices that let him sprinkle water on his private parts and perform Wudu' as for prayer."

"I asked Lahiq about the two Rak'ahs before sunset. He said: "Abdullah bin Az-Zubair used to pray them, and Mu'awiyah sent word to him asking: 'What are these two Rak'ahs at sunset?' He had to refer to Umm Salamah, and Umm Salamah said: 'The Messenger of Allah (PBUH) used to pray two Rak'ahs before 'Asr, then he was distracted and did not pray them, so he prayed them when the sun set, and I never saw him pray them before or after that.'"

"When Sulaiman bin Dawud finished building Bait Al-Maqdis, he asked Allah for three things: Judgement that was in harmony with His judgement, and he was given that. And he asked Allah for a dominion that no one after him would have, and he was given that. And when he finished building the Masjid he asked Allah, the Mighty and Sublime, that no one should come to it, intending only to pray there, but he would emerge free of sin as the day his mother bore him."

"O 'Amr! Tell us a Hadith that you heard from the Messenger of Allah (PBUH)." He said: "I heard the Messenger of Allah (PBUH) say: 'Whoever develops one gray hair in the cause of Allah, Most High, it will be light for him on the Day of Resurrection. Whoever shoots an arrow in the cause of Allah, Most High, whether it reaches the enemy or not, it will be as if he freed a slave. Whoever frees a believing slave, it will be a ransom for him from the Fire, limb by limb.'"

"I said: 'O 'Amr bin 'Abasah! Tell us a Hadith that you heard from the Messenger of Allah (PBUH) without forgetting or omitting anything.' He said: 'I heard the Messenger of Allah (PBUH) say: Whoever shoots an arrow in the cause of Allah, and it reaches the enemy, whether it misses or hits, it will be as if he freed slave. Whoever frees a believing slave, that will be a ransom for him, limb by limb, from the Fire of Hell. Whoever develops a gray hair in the cause of Allah, it will be light for him on the Day of Resurrection."

"The first Li'an in Islam was when Hilal bin Umayyah accused Sharik bin As-Sahma' (of committing adultery) with his wife. He came to the Prophet and told him about that. The Prophet said: '(Bring) four witnesses, otherwise (you will feel) the Hadd punishment on your back.' And he repeated that several times. Hilal said to him: 'By Allah, O Messenger of Allah! Allah, the Mighty and Sublime, knows that I am telling the truth, and Allah, the Mighty and Sublime, will certainly reveal to you that which will spare my back from the whip.' While they were like that, the Verse of Li'an was revealed to him: 'As to those who accuse their wives.' He called Hilal and he bore witness four times by Allah that he was telling the truth, and the fifth time he invoked the curse of Allah upon him if he were lying. Then he called the woman and she bore witness four times by Allah that he was lying. When it came to the fourth or fifth time, the Messenger of Allah said: 'Stop her, for it will inevitably bring the punishment of Allah upon the liar.' She hesitated until we thought that she was going to confess, then she said: 'I will not dishonor my people today.' Then she went ahead with the oath. The Messenger of Allah said: 'Wait and see. If she produces a child who is white, with straight hair and Qadiy'a eyes, then he belongs to Hilal bin Umayyah, but if she produces a child who is dark with curly hair, of average size and with narrow calves, then he belongs to Sharik bin As-Sahma'.' She produced a child who was dark with curly hair, of average size and with narrow calves. The Messenger of Allah said: 'Had not the matter been settled by the Book of Allah, I would have punished her severely.'"

The Messenger of Allah (SAW) said: "When any one of you wants to come to Jumu'ah prayer, let him perform ghusl."

The Messenger of Allah (SAW) set out from Makkah to Al-Madinah, fearing nothing but the Lord of the worlds, and praying two rak'ahs.

The Prophet (SAW) prayed for rain, and prayed two rak'ahs, and turned his rida' around.

"The Messenger of Allah (SAW) addressed us on the day of Al-Adha and went to two black and white rams and slaughtered them."

"Hafsah told me that The Messenger of Allah (SAW) used to pray two brief rak'ahs between the call (the Adhan) and the Iqamah for Fajr prayer."

Messenger of Allah (SAW) used to pray two brief rak'ahs between the adhan and the Iqamah of Subh prayer.

"Hafsah told me that the Messenger of Allah (SAW) used to pray two brief rak'ahs before Fajr, and that was after dawn had broken."

"I saw the Messenger of Allah walking rapidly from the Stone to the Stone, until he had finished three circuits."

That the Prophet forbade the Muhrim to get married, arrange a marriage for anyone else, or propose marriage.

That Duba'ah wanted to perform Hajj, so the Prophet Told here to stipulate a condition, and she acted upon the command of the Messenger of Allah.

"The Messenger of Allah combined Hajj and "Umrah, then he passed away before he could forbid that, and before Qur'an was revealed forbidding it.

"Giving charity to a poor person is charity, and (giving) to a relative is two things, charity and upholding the ties of kinship."

"The Messenger of Allah enjoined Sadaqatul Fitr upon young and old, male and female, free and slave; a Sa' of dates or a Sa' of barley,"

"The Messenger of Allah enjoined the Zakah of Ramadan on everyone, young and old, free and slave, male and female, a Sa of dates or a Sa of barley."

"The Messenger of Allah said: 'Whoever fasts every day of is life, then he has neither fasted, nor broken the fast."

"I heard the Messenger of Allah delivering a Khutbah from the Minbar and he said: 'You will meet Allah barefoot, naked and uncircumcised."'

That the Messenger of Allah offered the funeral prayer for a mother who had died in childbirth, and he stood in line with her middle.

"The Messenger of Allah was asked about he children of the idolators and he said: 'Allah knows best what they would have done."'

the Prophet commanded the weak ones among Banu Hashim to move on from Jam' (Al-Muzadalifah) at night.

Al-Fadl to him that he roed behind the Messenger of Allah and he continued to recited the Talbiyah until eh stoned the Jamrat.

"The Messenger of Allah married Maimunah bint Al-Harith when he was a Muhrim." According to the Hadith of Ya'la (one of the narrators): "In Sarif."

"The conditions that are most deserving of fulfillment, are those by means of which the private parts become allowed to you."

"The conditions that are most deserving of fulfillment are those by means of which the private parts become permitted to you."

"The Messenger of Allah conducted the procedure of Li'an between a man and his wife, and he separated them and attributed the child to his mother."

"The Messenger of Allah [SAW] said: 'The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed.'"

The Messenger of Allah [SAW] said: "Whoever unsheathes his sword and starts to strike the people with it, it is permissible to shed his blood."

"We gave pledge to the Messenger of Allah among a group of women, and he said to us: 'In as much as you can and are able ."'

"The Prophet passed by a sheep belonging to Maimunah that had died and said: 'Why don't you take its skin and tan it and make use of it'?"

"Do not sell fruits until their condition is known. And he forbade (both) the seller and the purchaser (to engage in such a transaction).

The Messenger of Allah said: "For teeth (the Diyah is ) the same, five camels for each.'

the Messenger of Allah detained some people who were under suspicion

"The Messenger of Allah cut off (a thief's hand) for a shield which was worth five Durham's." This is how he (the narrator) said it. (Daif)

the Prophet cut off the hand of a thief, who stole a shield, from a portico allocated to women, the price of which was three Dirhams.

"The hand of the traitor is not to be cut off." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: Ashath bin Sawwar (one of its narrators) is weak.

"The Messenger of Allah [SAW] forbade me to wear a ring on this one and this one," meaning the forefinger and middle finger. And this is the wording of Ibn Al-Muthanna.

The Messenger of Allah [SAW] saw him wearing two garments dyed with safflower and he said: "This is the clothing of disbelievers; do not wear it."

The Prophet [SAW] said: "The makers of these images will be punished on the Day of Resurrection, and it will be said to them: 'Breathe life into that which you have created.'"

The Prophet [SAW] said: "What intoxicates in large amounts, a small amount of it is unlawful."

The Prophet [SAW] said: "I forbid to you small amounts of whatever intoxicates in large amounts."

"The Messenger of Allah [SAW] forbade Al-Hantam. I (the narrator) said: "What is Al-Hantam?" He said: "The earthenware jar."

"Whoever would like to regard as forbidden that which Allah and His Messenger [SAW] regard as forbidden, let him regard Nabidh as forbidden."