during the campaign of Tabuk, the Prophet of Allah called for water from a woman. She said: "I only have a waterskin of mine made from an (unslaughtered) dead animal." He said: "Didn't you tan it?" She said: "Of course." He said: "Then it's tanning is its slaughter". (Daif)

"Were it not that dogs form one of the communities (or nations - of creatures), I would have commanded that they be killed. But kill those that are all black. Any people who keep a dog, except for dogs used for farming, hunting or herding livestock, one Qirat will be deducted from their reward each day."

"I asked the Messenger of Allah about hunting and he said: 'When you shoot your arrow, mention the name of Allah, and if you find that it (the game) has been killed, the eat it, unless you find that it fell into some water, and you do not know whether the water killed it or your arrow."'

"Do not sacrifice and animal with its ears slit from the front, and animal with its ears slit from the back, an animals with its ears slit lengthwise, and animal with a round hole in its ears, or an animal with one bad eye."

"I said: 'O Messenger of Allah we are going to meet the enemy tomorrow and we do not have any knives.' The Messenger of Allah said: "If the blood is shed and the name of Allah is mentioned, then eat, unless (it is slaughtered (with teeth or nails, and I will tell you about that. As for teeth, they are bones, and as for nails, they are the knives of the Ethiopians."' (Sahih )

"There are two things that I memorized from the Messenger of Allah, who said: 'Allah has decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters.'" (Sahih)

"Two things that I memorized form the Messenger of Allah; 'Allah, the Mighty and Sublime, has decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughter,"" (Sahih )

"There is no person who kills a small bird or anything larger, for no just reason, but Allah will ask him about it." It was said: "O Messenger of Allah, what does 'just reason mean?" He said: "That you slaughters it and eat it, and o not cut off its head and throw it aside,"

"The messenger of Allah said: 'Gold for gold, of equal measure; silver for silver, of equal measure; salt for salt, dates for dates wheat for wheat, barley for barley, like for like. Whoever gives more or takes more has engaged in Riba."' (Sahih) The wording is that of Muhammad Yaqub did not mention - "Wheat for wheat".

"I came to the Prophet and said: 'Wait, I want to ask you something. I sell camels in Al-Baqi with a price set in Dinars but I accept Dirhams instead.' He said: 'There is nothing wrong with it if you take the price on that day, still unfinished business between you both (buyer and seller)"'

"Makhrafah Al-Abdi and I brought some cloth from Hajar, and the Messenger of Allah came to us while we were in Mina where there w a man who weighed (goods) in return for payment. He bought some trousers from us, and said to the man who weighed: 'Weigh it, and allow more."'

Qasamah existed during the Jahiliyyah and the Messenger of Allah approved of it as it had been during the Jahiliyyah, and he ruled accordingly among some of the Ansar concerning a victim whom they claimed the Jews of Khaibar had Killed. (Sahih) Ma'mar contradicted the two of them.

"We came to the Messenger of Allah when he was speaking to the people, and some people stood up and said: 'O Messenger of Allah, these are Banu Tha'labah who killed so and so.' The Messenger of Allah said: 'No soul is affected by the sin of another.'''

the Messenger of Allah ruled that one-third of the Diyah should be paid for a sightless eye that looks fine, if it is destroyed; one-third of the Diyah should be paid for a paralyzed hand if it is cut off; and one-third of the Diyah should be paid for a black tooth if it is knocked out.

a Bedouin came to the door of the prophet and put his eye to the crack. The Prophet saw him and intended to put his eye out with a sword or a stick. When he saw him , he stopped, and the Prophet said to hi: "If you had persisted, I would have put your eye out."

"I heard 'Aishah say: 'The Messenger of Allah [SAW] forbade the woman who does tattoos and the woman who has that done, the woman who affixes hair extensions and the woman who has that done, An-Namisah (the one who does the plucking) and Al-Mutanammisah (the one who has it done).'"

The Messenger of Allah [SAW] put on a ring of gold, and he used to wear its stone (Fass) next to his palm. Then the people started to wear rings of gold. Then the Messenger of Allah [SAW] discarded it, and the people discarded their rings. Then he acquired a ring of silver with which he used to seal letters, but he did not wear it.

The Messenger of Allah [SAW] used to let his hair hang down (without a parting) and the Mushrikun used to part their hair. The Messenger of Allah [SAW] liked to act in accordance with the People of the Book, in matters where no specific command had been given to him. Then the Messenger of Allah [SAW] parted his hair after that.

"A woman came to me to ask a question, and I said to her: 'There is Ibn 'Umar.' So she went after him to ask him, and I went after her to hear what he would say. She said: 'Tell me about silk.' He said: 'The Messenger of Allah [SAW] forbade it.'"

"A man among the Ansar stated that his salve was to be set free after he died; he was in need, and he owed a debt. The Messenger of Allah [SAW] sold him (the slave) for eight hundred Dirhams, and he gave (the money) to him and said: 'Pay off your debt and spend on your dependents.'"

"Nabidh of raisins would be made for the Messenger of Allah [SAW] at night, and he would put it in a water skin and drink it during the next day, the day after, and the day after that. At the end of the third day, he would give it to others to drink, or drink it himself, and if anything was left the following morning, he would pour it away."

Nabidh of raisins would be made for him in a water skin in the morning, and he would drink it that night, and it would be made for him in the evening, and he would drink it in the morning. He would wash out the water skins and not leave any pieces or anything in them. Nafi' said: "We used to drink it like honey."

"The Messenger of Allah did not leave behind a Dinar nor a Dirham, or any slave, male or female; except his white mule which he used to ride, his weapon and some land which he left to be used for the cause of Allah." (One of the narrators) Qutaibah said on one occasion: "In charity."

"O Messenger of Allah, my mother has died; can I give charity on her behalf?" He said: "Yes." He said: "What kind of charity is best?" He said: "Providing drinking water." And that is the drinking-fountain of Sa'd in Al-Madinah.

"I am poor and I do not have anything, and I have an orphan (under my care)." He said: "Eat from the property of your orphan without being extravagant, wasteful or keeping it as capital for yourself."

"The Messenger of Allah said: 'Umra (life-long gift) is permissible for the one to whom it is given, and Ruqba is permissible to the one to whom it is given, and the one who takes back his gift is like the one who goes back to his vomit.'"

"Jabir said: 'The Messenger of Allah said: "O Ansar! Hold on to your wealth, and do not give it on the basis of 'Umra. For whoever gives something on the basis of 'Umra, it belongs to the one to whom he gave it on that basis, for the rest of his life and after he dies."'"

"We used to sell in Al-Baqi, and the Messenger of Allah came to us. We used to be called Samasir (brokers) but he said: 'O merchants!' And called us by a name that was better than our name. Then he said: 'This selling involves (false) oaths and lies, so mix some charity with it.'"

"I heard the Messenger of Allah (PBUH) say: 'Your Lord is pleased with a shepherd high in the mountains who calls the Adhan for the prayer and prays. Allah says: 'Look at this slave of Mine; he calls the Adhan and Iqamah for the prayer and fears Me. I have forgiven My slave and admitted him to Paradise.'"

"The Messenger of Allah (PBUH) said: 'If a dog licks the vessel of any one of you, let him throw (the contents) away and wash it seven times.'" Abu 'Abdur-Rahman (An-Nasa'i) said: I do not know any one who followed 'Ali bin Mushir in narrating it with: "Let him throw it away."

"The Messenger of Allah (PBUH) used to perform Wudu' for every prayer. One the day of the Conquest (of Makkah), he offered all the prayers with one Wudu'. 'Umar said to him: 'You have done something that you never did before.' He said: 'I did that deliberately, O 'Umar.'"

"While the people were in Quba praying Subh prayer, someone came to them and said that revelation had come to Messenger of Allah(saws) the night before, and he had been commanded to face Ka'bah. So face toward it. They had been facing toward Ash-Sham, so they turned to face toward Ka'bah."

'That is not menstruation, rather that is a vein, so perform Ghusl and pray.'"

"The Messenger of Allah (saws) used to straighten the rows like shaft of an arrow is straightened before the head is attached to it. He saw a man whose chest was sticking out from the row. I saw the Messenger of Allah (saws) say: 'Make your rows straight or Allah will cause your faces to be deformed."

"While the people were in Quba', praying the Subh prayer, someone came to them and said that revelation had come to the Messenger of Allah (PBUH) the night before, and he has been commanded to face the Ka'bah. So they turned around, and they has been facing toward Ash-Sham, but now they turned to face toward the Ka'bah."

"The Messenger of Allah (PBUH) used to pray 'Asr, then a person could go to Quba'." One of them [1] said: "And he would come to them when they were prayed." The other said: "And the sub was still high." [1] Both Az-Zuhri and Ishaq bin 'Abdullah narrated it from Anas, so the reference is about them.

"The Messenger of Allah (PBUH) used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari.

"If the Messenger of Allah (PBUH) was setting out on a journey before the sun passed its zenith, he would delay Zuhr until the time of 'Asr, then he would stop and combine the prayer. If the sun passed its zenith before he set out, he would pray Zuhr and then set off.

"I heard Abu 'Amr Ash-Shaibani say: 'The owner of this house - and he pointed to the house of 'Abdullah - said: I asked the Messenger of Allah (PBUH): 'Which deed is most beloved to Allah, may He be exalted?' He said: 'Prayer offered on time, honoring one's parents, and Jihad in the cause of Allah.'"

"Two men argued about the Masjid which was founded on piety from the first day. [1] One man said that it was the Masjid of Quba', and the other said that it was the Masjid of the Messenger of Allah (PBUH). The Messenger of Allah (PBUH) said: 'It is this Masjid of mine.'" [1] At-Tawbah 9:108.

It was narrated from Anas bin Malik that Umm Sulaim asked the Messenger of Allah (PBUH) to come to her and pray in her house so that she could take (the place where he prayed) as a Musalla (prayer place). So he came to her and she went and got a reed mat and sprinkled it with water, and he prayed on it, and they prayed with him.

"O Messenger of Allah! I want to go out and fight (in Jihad) and I have come to ask your advice." He said: "Do you have a mother?" He said: "Yes." He said: "Then stay with her, for Paradise is beneath her feet."

"I heard the Messenger of Allah (PBUH) say: 'There is no raiding party that goes out in the cause of Allah and acquires some spoils of war, but they have been given two-thirds of their reward in this world instead of in the Hereafter, and there remains one-third (in the Hereafter). And if they do not acquire any spoils of war, then all of their reward (will come in the Hereafter).'"

" I came to Al-Madinah and entered upon Aishah, may Allah (SWT) be pleased with her. She said: 'Who are you?' I said: 'I am Sa'd bin Hisham bin 'Amir.' She said: 'May Allah have mercy on your father.' I said: 'Tell me about the prayer of the Messenger of Allah (SAW).' She said: 'The Messenger of Allah (SAW) did such and such.' I said: 'Yes indeed.' She said: 'The Messenger of Allah (SAW) used to pray Isha' at night, then he would go to his bed and sleep. In the middle of the night, he would get up to relieve himself and go to his water for purification and perform wudu. Then he went into the Masjid and prayed eight rak'ahs. I think he made the recitation, bowing and prostration equal in length. Then he prayed one rak'ah of witr, then he prayed two rak'ahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped, and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray. This is how the Messenger of Allah (SAW) used to pray until he grew older and gained weight"- and she mentioned whatever Allah (SWT) willed about his gaining weight. She said: "And the Prophet (SAW) used to lead the people in praying witr, then he would go to his bed. In the middle of the night, he would get up and go to water for purification, and to relieve himself, then he would perform wudu. Then he would go into the masjid and pray six rak'ahs, and I think he made the recitation, bowing, and prostration equal in length. Then he prayed one rak'ah of witr, then he prayed two rak'ahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped, and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray." She said: "And this is how the Messenger of Allah (SAW) continued to pray."

"The Messenger of Allah (SAW) came to us in the Majlis of Sa'd bin 'Ubadah and Bashir bin Sa'd said to him: 'Allah has commanded us to send Salah upon you, O Messenger of Allah; so how should we send salah upon you?' The Messenger of Allah (SAW) remained silent until we wished that he had not asked him. Then he said: 'Say: 'Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)" And the salam is as you know.'"

"We said: 'O Messenger of Allah (SAW), we know about sending salams upon you, but how should we send salah upon you?' He said: "Say: 'Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'" (One of the narrators) Ibn Abi Laila said: "We used to say: 'And also upon us.'" Abu Abdur-Rahman (An-Nasa'I) said: It was narrated from his book, and this is a mistake.

Muawiyah wrote to Al-Mughirah bin Shu'bah saying: "Tell me of something that you heard from the Messenger of Allah (SAW)." He said: "When the Messenger of Allah (SAW) finished praying, he would say: La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir. Allahumma la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah (SAW) alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)'"

"I heard that you do some jobs for the people but when payment is given to you, you do not like it." I said: "Yes (that is so)." He said: "Why do you do that? I said: "I have horses and slaves and well off, and I wanted my work to be an act of charity toward the Muslims." 'Umar said to him: "Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say, 'Give it to someone who is more in need of it than I am' until, on one occasion, the Prophet gave me payment and I said: 'Give it to someone who is more in said: "Take it and keep it or give it in charity. Wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it."'

"I was very keen to ask 'Umar bin Al-Khattab about the two wives of the Messenger of Allah to whom Allah said: If you two turn in repentance to Allah, (it will be better for you), your hearts are indeed so inclined." And he quoted the Hadith. He said concerning it:' "The from his wives for twenty-nine days because of that, when Hafsah had made her disclosure to Aishah. He had said: 'I will not enter upon them for a month,' because he was so upset with them when Allah, the Mighty and Sublime, informed him of what they had said. When twenty-nine days had passed, he entered upon 'Aishah, so he started with her. Aishah, said to him: 'O Messenger of Allah, you swore not to enter upon us for a month, and now twenty-nine days have passed; we have been counting them.' The Messenger of Allah said; 'The month is twenty-nine days."'

"It was said to Ibn 'Abbas concerning a woman who gives birth one day after her husband died: 'Can she get married?' He said: 'No, not until the longer of the two periods has ended.' He said: 'Allah says: And for those who are pregnant (whether they are divorced or their husbands are dead), their 'Iddah (prescribed period) is until they lay down their burden.' He said: 'That only applies in the case of divorce.' Abu Hurairah said: 'I agree with my brother's son' --meaning, Abu Salamah. He sent his slave Kuraib and told him: 'Go to Umm Salamah and ask her: Was this the Sunnah of the Messenger of Allah?' He came back and said: 'Yes, Subai'ah Al-Aslamiyyah gave birth twenty days after her husband died, and the Messenger of Allah told her to get married, and Abu As-Sanabil was one of those who proposed marriage to her.'"