"I said: 'O Messenger of Allah, teach me a supplication from which I may benefit.' He said: 'Say: Allahumma 'afini min sharri sam'i, wa basari, wa lisani, wa qalbi, wa sharri mani (O Allah, protect me from the evil of my hearing, my seeing, my tongue and my heart, and the evil of my sperm.)" - Meaning his sexual organ.

"While I was taking care of a group of people, including my paternal uncles, and I was the youngest of them, a man came and said: 'Khamr has been forbidden.' I was taking care of them, and was pouring Fadikh (date-wine) for them. They said: 'Pour it away.' So I poured it away." I (the narrator) said to Anas: "What is that?" He said: "Unripe dates and dried dates." Abu Bakr bin Anas said: "That was their wine in those days." And Anas did not deny that.

"Whoever wants, I will meet and debate with him and invoke the curse of Allah upon those who lie. The Verse: 'And for those who are pregnant (whether they are divorced or their husbands are dead), their 'Iddah (prescribed period) is until they lay down their burden.' was only revealed after the Verse about women whose husbands die. 'When a woman whose husband has died gives birth, it becomes permissible for her to marry.'" This is the wording of Maimun (one of the narrators).

"If you wish, you may 'freeze' it and give it in charity." So he 'froze' it, stipulating that it should not be sold, given as a gift or inherited, and he gave it in charity to the poor, relatives, slaves, the needy, wayfarers and guests. There is no sin on the administrator if he eats from it on a reasonable basis or feeds a friend with no intention of becoming wealthy from it.

"When this Verse was revealed -'By no means shall you attain Al Birr (piety, righteousness--here it means Allah's reward, i.e. Paradise), unless you spend (in Allah's cause) of that which you love'- Abu Talha said: 'Our Lord will ask us about our wealth. I adjure you, O Messenger of Allah! I am giving my land to Allah.' The Messenger of Allah said: 'Make it for your relatives, Hassan bin Thabit and Ubayy bin Ka'b.'"

"It is not permissible for anyone to give a gift then take it back, except a father." Tawus said: "I used to hear the boys say: 'O you who goes back to his vomit!' But I did not realize that the Messenger of Allah had said this as a parable, until we heard that he used to say: 'The likeness of the one who gives a gift then takes it back, is that of the dog which eats its vomit.'"

Al Bara bin Azib said: The messenger of Allah (peace be upon him) came to Al-Madinah and prayed toward Bait-al-Maqdis for sixteen months, then he was commanded to pray toward the Ka'bah. A man who had prayed with the prophet (peace be upon him)passed by some of the Ansar and said: "I bear witness that the messenger of Allah (peace be upon him) has been commanded to face toward the Ka'bah. So they turned to face the Ka'bah".

"He would sprinkle his private parts with it." [1] Shaikh Ibn As-Sunni said: "Al-Hakam (one of the narrators) is Ibn Sufyan Ath-Thaqafi. [1] The purpose is to ward off devilish whispers lest the person think any emission has taken place, and thus think that his Wudu' has been invalidated.

"Sometimes it is dark or rainy or there is a flood, and I am a blind man; 0 Messenger of Allah (saws), (come and) pray in a place in my house that I may take as a prayer-place." He said: "Where would you like me to pray for you?" He showed him a place in his house, and the Messenger of Allah (saws) prayed there.

"I accompanied Ibn 'Umar to Al-Hima. [1] When the sun set I felt too nervous to remind him of the prayer, so he went on until the light on the horizon had disappeared and it was getting dark, then he stopped and prayed Maghrib, three Rak'ahs, then he prayed two Rak'ahs immediately afterwards, then he said: 'This what I saw the Messenger of Allah (PBUH) do.'" [1] A place near Madinah.

"There is no Muslim soul among the people that is taken by its Lord and wishes it could come back to you, even if it had this world and everything in it, except the martyr." Ibn Abi 'Amirah said: "The Messenger of Allah (PBUH) said: 'If I were to be killed in the cause of Allah, that would be dearer to me that if all the people of the deserts and the cities were to be mine.'"[1] [1] Meaning: If they were all my slaves and I set them free.

'When news of the death of Zaid bin Harithah, Ja'far bin Abi Talib and 'Abdullah bin Rawahah was announced, the Messenger of Allah sat down and it could be seen that he was grieving. I was looking through a crack in the door, and a man came and said: 'Ja'far's womenfolk are weeping.' The Messenger of Allah said: 'Go and prevent them.' He went away, then he came back, and said: I told them not to do that, but they refused to stop; He said: Go and prevent them; He went away then he came back, and said: I told them not to do that, but they refused to stop. He said: 'Throw dust in their mouths.'" Aishah said: "I said: 'May Allah rub his nose in the dust, the one who is over there! You did not leave the Messenger of Allah alone but you were not going to do (what he told you to do).""

"We were with 'Uthman when he was under siege and we could hear what was said from Al-Balat. 'Uthman came in one day, then he came out, and said: 'They are threatening to kill me.' We said: 'Allah will suffice you against them.' He said: 'Why would they kill me? I heard the Messenger of Allah [SAW] say: It is not permissible to shed the blood of a Muslim except in one of three cases: A man who reverts to Kufr after becoming Muslim, or commits adultery after being married, or one who kills a soul unlawfully. By Allah, I did not commit adultery during Jahiliyyah or in Islam, I never wished to follow any other religion since Allah guided me, and I have never killed anyone, so why do they want to kill me?'"

"There were two female neighbors who used to do leatherwork (with an awl) in At-Ta'if. One of them came out with her hand bleeding and claimed that her companion had injured her, but the other one denied it. I wrote to Ibn 'Abbas concerning that. He wrote, (saying) that the Messenger of Allah [SAW] ruled that the person against whom the claim was made should swear an oath. For if people were to be given what they claimed was theirs, then people would make claims against the wealth and blood of others." So he called her and recited this Verse to her: "Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter..." until the end of the Verse. He called her and recited that to her, and she confessed to that. News of that reached him and he was happy.

"I have become Junub and I do not have any water." 'Umar said: "Do not pray." But 'Ammar bin Yasir said: "O Commander of the Believers! Don't you remember when you and I were on a campaign and we became Junub and could not find water? You did not pray, but I rolled in the dust and prayed. Then we came to the Prophet (PBUH) and told him about that, and he said: 'It would have been sufficient for you (to do this),' then the Prophet (PBUH) struck his hands on the ground and blew on them, then wiped his face and hands with them'" - (one of the narrators) Salamah was uncertain and did not know whether that was up to the elbows or just hands. And 'Umar said: "We will let you bear the burden of what you took upon yourself."

Concerning the words of Allah, the Mighty and Sublime: "Seven of Al-Mathani (seven repeatedly-recited): "The seven long ones."

"I prayed Al-'Atamah (Isha') with the Messenger of Allah (SAW) and he recited 'By the gif and the olive' in it.

"The Messenger of Allah (SAW) said: 'Make your voices beautiful when you recite Quran.'"

"The Prophet (SAW) was commanded to prostrate on seven parts of his body and not to tuck up his hair or his garment."

"The Prophet (SAW) said: 'The Muhajir may stay for three days after his rituals.'"

The Prophet (SAW) went out to pray for rain, and he prayed two rak'ahs facing the Qiblah. (Sahih

"I used to pray with the Prophet (SAW) and his prayer was moderate in length and his Khutbah was moderate in length."

Aishah told him: "The Messenger of Allah (SAW) would not say the taslim for two rak'ahs during witr."

"The Messenger of Allah (SAW) used to pray two brief rak'ahs between the call (the Adhan) and the prayer."

The Messenger of Allah (SAW) used to pray two rak'ahs when dawn had broken.

"When dawn came, the Messenger of Allah (SAW) would not pray anything but two brief rak'ahs."

"We left Mina with the Messenger of Allah for AArafat, and some of us were reciting the Talbiyah and some reciting the Takbir."

"Since I saw the Messenger of Allah touch it, I did not fail to touching the Stone whether it was easy or difficult."

the Messenger of Allah circumambulated (the Kabah) during the Farewell Pilgrimage on a camel, touching the Corner with a crook-ended stick.

The Prophet used to touch only the Stone and the Yemeni Corner. (Sahih) Chatper 157. Touching The Two Yemeni Corners

"Kill him."

"I heard the Prophet say; 'do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs while in Ihram.'''(sahih)

"You are the oldest son of your father, so perform Hajj on his behalf."

"The Messenger of Allah said: 'Perform Hajj and 'Umrah consecutively; for they remove poverty and sin as the bellows removes impurity from iron.'''

he was riding behind the Prophet and he continued to recite the Talbiyah until he stoned the Jamrat.

the Prophet sent his family ahead, and told them not to stone the Jamrah until the sun had risen. (Daif)

"A bed for a man, a bed for his wife, a third for his guest and the fourth is for the Shaitan."

"We pledged to the Messenger of Allah to hear and obey, both in times of hardship and ease." And he mentioned similarly.

"The Messenger of Allah forbade silk, gold and saddlecloths (Miyathir) made of leopard skin.

"The angels do not enter a house in which there is a picture, a dog or a person who is Junub."

"The Messenger of Allah said: 'The worst of earnings arte the gift of a female fornicator, the price of a dog and the earnings of a cupper.""

the Messenger of Allah forbade eating the flesh of horses, mules and donkeys, and any predator that has fangs.

"If the blood is shed and the name of Allah is mentioned, then eat, unless (it is slaughtered) with teeth or nails."

"It was forbidden to us for a town-dweller to sell for a desert-dweller, even if he was his father or brother." (Sahih )

"The Messenger of Allah stood up among us ad said: 'Do not sell fruits until their condition is known.""

"Zaid bin Thabit told me that the Messenger of Allah granted a concession regarding the sale of 'Arays."

"The Messenger of Allah said: 'Whoever buys food, let him not sell it until he has taken possession of it."'

"When the Messenger of Allah conquered Makkah, he said in his Khutbah: "(The Diyah) for fingers is ten each."

"The price of a shield at the time of the Messenger of Allah was ten Dirhams."

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'