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Mishkat al-Masabih 5944
Anas told that one very dark night Usaid b. Hudair and `Abbad b. Bishr talked with the Prophet about a matter which concerned them till a short part of the night had passed. They then left God's messenger and went away, each having a small staff in his hand. The staff of one of them gave them light so that they walked by its light, and when their paths separated the other's staff gave him light, so each walked by the light of his staff till he reached his family. Bukhari transmitted it.
عَن أَنس أَنَّ أُسَيْدَ بْنَ حُضَيْرٍ وَعَبَّادَ بْنَ بِشْرٍ تَحَدَّثَا عِنْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَاجَةٍ لَهُمَا حَتَّى ذَهَبَ مِنَ اللَّيْلِ سَاعَةٌ فِي لَيْلَةٍ شَدِيدَةِ الظُّلْمَةِ ثُمَّ خَرَجَا مِنْ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ينقلبان وبيد كل مِنْهُمَا عُصَيَّةٌ فَأَضَاءَتْ عصى أَحَدِهِمَا لَهُمَا حَتَّى مَشَيَا فِي ضَوْئِهَا حَتَّى إِذَا افْتَرَقَتْ بِهِمَا الطَّرِيقُ أَضَاءَتْ لِلْآخَرِ عَصَاهُ فَمَشَى كُلُّ وَاحِدٍ مِنْهُمَا فِي ضَوْءِ عَصَاهُ حَتَّى بلغ أَهله رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5944
In-book reference : Book 29, Hadith 200
Al-Adab Al-Mufrad 1108
Usama ibn Zayd related that one day the Prophet, may Allah bless him and grant him peace, was riding on a donkey on a straw saddle covered by a blanket from Fadak. Usama ibn Zayd was riding behind him. He was on his way to visit Sa'd ibn 'Ubada. He passed by a meeting which included 'Abdullah ibn Ubayy ibn Salul - before the enemy of Allah had become Muslim. The gathering contained a mixture of Muslims, associaters and idolaters. He greeted them.
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ‏:‏ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ‏:‏ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ أَخْبَرَهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَكِبَ عَلَى حِمَارٍ عَلَيْهِ إِكَافٌ عَلَى قَطِيفَةٍ فَدَكِيَّةٍ، وَأَرْدَفَ أُسَامَةَ بْنَ زَيْدٍ وَرَاءَهُ، يَعُودُ سَعْدَ بْنَ عُبَادَةَ، حَتَّى مَرَّ بِمَجْلِسٍ فِيهِ عَبْدُ اللهِ بْنُ أُبَيٍّ ابْنُ سَلُولٍ، وَذَلِكَ قَبْلَ أَنْ يُسْلِمَ عَبْدُ اللهِ، فَإِذَا فِي الْمَجْلِسِ أَخْلاَطٌ مِنَ الْمُسْلِمِينَ وَالْمُشْرِكِينَ وَعَبْدَةِ الأَوْثَانِ، فَسَلَّمَ عَلَيْهِمْ‏.‏
Reference : Al-Adab Al-Mufrad 1108
In-book reference : Book 44, Hadith 8
English translation : Book 44, Hadith 1108
Sahih Muslim 950 a

Qatada b. Rib'i reported Allah's Messenger (may peace be upon him) as saying:

Whenever a bier passed before him, he said: He is the one to find relief and the one with (the departure of him) other will find relief. They said: Apostle of Allah, who is al-Mustarih and al-Mustarah? Upon this he said: The believing servant finds relief from the troubles of the world, and in the death of a wicked person, the people, towns, trees and animals find rellef.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ مُحَمَّدِ بْنِ عَمْرِو، بْنِ حَلْحَلَةَ عَنْ مَعْبَدِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ، أَنَّهُ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مُرَّ عَلَيْهِ بِجَنَازَةٍ فَقَالَ ‏"‏ مُسْتَرِيحٌ وَمُسْتَرَاحٌ مِنْهُ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ مَا الْمُسْتَرِيحُ وَالْمُسْتَرَاحُ مِنْهُ ‏.‏ فَقَالَ ‏"‏ الْعَبْدُ الْمُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَالْعَبْدُ الْفَاجِرُ يَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلاَدُ وَالشَّجَرُ وَالدَّوَابُّ ‏"‏ ‏.‏
Reference : Sahih Muslim 950a
In-book reference : Book 11, Hadith 80
USC-MSA web (English) reference : Book 4, Hadith 2075
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Sahih Muslim 1552 d

Jabir b. Abdullah (Allah be pleased with them) reported:

Allah's Apostle (may peace be upon him) visited the orchard of Umm Ma'sud and said: Umm Ma'bad. he who has planted this tree, is he a Muslim or a non-Muslim? She said: Of course, he is a Muslim, whereupon he (the Holy Prophet) said: No Muslim who plants (trees) and from their fruits the human beings or the beasts or birds eat, but that would be taken as an act of charity on the Day of Resurrection.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدِ بْنِ إِبْرَاهِيمَ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى أُمِّ مَعْبَدٍ حَائِطًا فَقَالَ ‏"‏ يَا أُمَّ مَعْبَدٍ مَنْ غَرَسَ هَذَا النَّخْلَ أَمُسْلِمٌ أَمْ كَافِرٌ ‏"‏ ‏.‏ فَقَالَتْ بَلْ مُسْلِمٌ ‏.‏ قَالَ ‏"‏ فَلاَ يَغْرِسُ الْمُسْلِمُ غَرْسًا فَيَأْكُلَ مِنْهُ إِنْسَانٌ وَلاَ دَابَّةٌ وَلاَ طَيْرٌ إِلاَّ كَانَ لَهُ صَدَقَةً إِلَى يَوْمِ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1552d
In-book reference : Book 22, Hadith 10
USC-MSA web (English) reference : Book 10, Hadith 3767
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Jami` at-Tirmidhi 1033
Aishah narrated:
"The Messenger of Allah performed Salat over Suhail bin Al-Baida in the Masjid."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ الْوَاحِدِ بْنِ حَمْزَةَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى سُهَيْلِ ابْنِ بَيْضَاءَ فِي الْمَسْجِدِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ ‏.‏ قَالَ الشَّافِعِيُّ قَالَ مَالِكٌ لاَ يُصَلَّى عَلَى الْمَيِّتِ فِي الْمَسْجِدِ ‏.‏ وَقَالَ الشَّافِعِيُّ يُصَلَّى عَلَى الْمَيِّتِ فِي الْمَسْجِدِ ‏.‏ وَاحْتَجَّ بِهَذَا الْحَدِيثِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1033
In-book reference : Book 10, Hadith 69
English translation : Vol. 2, Book 5, Hadith 1033
Sahih Muslim 2288

Abu Musa reported Allah's Messenger (may peace be upon him) as saying:

When Allah, the Exalted and Glorious, intends to show mercy to an Umma from amongst His servants He calls back His Apostle to his eternal home and makes him a harbinger and recompense in the world to come; and when He intends to cause destruction to an Umma, He punishes it while its Apostle is alive and He destroys it as he (the Apostle) witnesses it and he cools his eyes by destruction as they had belied him and disobeyed his command.
قَالَ مُسْلِمٌ وَحُدِّثْتُ عَنْ أَبِي أُسَامَةَ، وَمِمَّنْ، رَوَى ذَلِكَ، عَنْهُ إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي بُرَيْدُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَرَادَ رَحْمَةَ أُمَّةٍ مِنْ عِبَادِهِ قَبَضَ نَبِيَّهَا قَبْلَهَا فَجَعَلَهُ لَهَا فَرَطًا وَسَلَفًا بَيْنَ يَدَيْهَا وَإِذَا أَرَادَ هَلَكَةَ أُمَّةٍ عَذَّبَهَا وَنَبِيُّهَا حَىٌّ فَأَهْلَكَهَا وَهُوَ يَنْظُرُ فَأَقَرَّ عَيْنَهُ بِهَلَكَتِهَا حِينَ كَذَّبُوهُ وَعَصَوْا أَمْرَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2288
In-book reference : Book 43, Hadith 28
USC-MSA web (English) reference : Book 30, Hadith 5679
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Sahih al-Bukhari 3805

Narrated Anas:

Two men left the Prophet on a very dark night. Suddenly a light came in front of them, and when they separated, the light also separated along with them.

حَدَّثَنَا عَلِيُّ بْنُ مُسْلِمٍ، حَدَّثَنَا حَبَّانُ، حَدَّثَنَا هَمَّامٌ، أَخْبَرَنَا قَتَادَةُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ رَجُلَيْنِ، خَرَجَا مِنْ عِنْدِ النَّبِيِّ صلى الله عليه وسلم فِي لَيْلَةٍ مُظْلِمَةٍ، وَإِذَا نُورٌ بَيْنَ أَيْدِيهِمَا حَتَّى تَفَرَّقَا، فَتَفَرَّقَ النُّورُ مَعَهُمَا‏.‏ وَقَالَ مَعْمَرٌ عَنْ ثَابِتٍ عَنْ أَنَسٍ أَنَّ أُسَيْدَ بْنَ حُضَيْرٍ وَرَجُلاً مِنَ الأَنْصَارِ‏.‏ قَالَ حَمَّادٌ أَخْبَرَنَا ثَابِتٌ عَنْ أَنَسٍ كَانَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ عِنْدَ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 3805
In-book reference : Book 63, Hadith 30
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 149
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أَخْبَرَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ يَزِيدَ بْنِ حَازِمٍ ، حَدَّثَنِي عَمِّي جَرِيرُ بْنُ زَيْدٍ ، أَنَّهُ سَمِعَ تُبَيْعًا يُحَدِّثُ، عَنْ كَعْبٍ ، قَالَ :" إِنِّي لَأَجِدُ نَعْتَ قَوْمٍ يَتَعَلَّمُونَ لِغَيْرِ الْعَمَلِ، وَيَتَفَقَّهُونَ لِغَيْرِ الْعِبَادَةِ، وَيَطْلُبُونَ الدُّنْيَا بِعَمَلِ الْآخِرَةِ، وَيَلْبَسُونَ جُلُودَ الضَّأْنِ، وَقُلُوبُهُمْ أَمَرُّ مِنْ الصَّبْرِ، فَبِي يَغْتَرُّونَ، أَوْ إِيَّايَ يُخَادِعُونَ؟ فَحَلَفْتُ بِي لَأُتِيحَنَّ لَهُمْ فِتْنَةً تَتْرُكُ الْحَلِيمَ فِيهَا حَيْرَانَ "
Arabic reference : Book 0, Hadith 302
Sahih Muslim 361

'Abbad b. Tamim reported from his uncle that a person made a complaint to the Apostle (may peace be upon him) that he entertained (doubt) as it something had happened to him breaking his ablution. He (the Holy Prophet) said:

He should not return (from prayer) unless he hears a sound or perceives a smell (of passing wind). Abu Bakr and Zuhair b. Harb have pointed out in their narrations that it was 'Abdullah b. Zaid.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، وَعَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، شُكِيَ إِلَى النَّبِيِّ صلى الله عليه وسلم الرَّجُلُ يُخَيَّلُ إِلَيْهِ أَنَّهُ يَجِدُ الشَّىْءَ فِي الصَّلاَةِ قَالَ ‏ "‏ لاَ يَنْصَرِفُ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا ‏"‏ ‏.‏ قَالَ أَبُو بَكْرٍ وَزُهَيْرُ بْنُ حَرْبٍ فِي رِوَايَتِهِمَا هُوَ عَبْدُ اللَّهِ بْنُ زَيْدٍ ‏.‏
Reference : Sahih Muslim 361
In-book reference : Book 3, Hadith 125
USC-MSA web (English) reference : Book 3, Hadith 702
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Mishkat al-Masabih 854
‘Ubada b. as-Samit said:
We were behind the Prophet at the dawn prayer, and he recited a passage, but the recitation became difficult for him. Then when he finished he said, “Perhaps you recite behind your imam?” We replied, “Yes, Messenger of God.” He said, “Do it only when it is Fatihat al-Kitab, for he who does not include it in his recitation is not credited with having prayed.” Abu Dawud and Tirmidhi transmitted it, and Nasa’i has something to the same effect. In a version by Abu Dawud he said, “I am wondering what is the matter with me that the Qur’an should be at variance with me. So do not recite any of the Qur’an when I recite aloud, except Umm al-Qur'an."
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: كُنَّا خَلْفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صَلَاةِ الْفَجْرِ فَقَرَأَ فَثَقُلَتْ عَلَيْهِ الْقِرَاءَةُ فَلَمَّا فَرَغَ قَالَ: «لَعَلَّكُمْ تقرؤون خَلْفَ إِمَامِكُمْ؟» قُلْنَا: نَعَمْ يَا رَسُولَ اللَّهِ. قَالَ: «لَا تَفْعَلُوا إِلَّا بِفَاتِحَةِ الْكِتَابِ فَإِنَّهُ لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِهَا» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَلِلنِّسَائِيِّ مَعْنَاهُ وَفِي رِوَايَةٍ لأبي دَاوُد قَالَ: «وَأَنا أَقُول مَالِي يُنَازعنِي الْقُرْآن؟ فَلَا تقرؤوا بِشَيْءٍ مِنَ الْقُرْآنِ إِذَا جَهَرْتُ إِلَّا بِأُمِّ الْقُرْآن»
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 854
In-book reference : Book 4, Hadith 278
Sunan an-Nasa'i 1502
It was narrated that Abu Bakrah said:
"We were with the Prophet (SAW) and the sun became eclipsed. He got up and went to the masjid, dragging his garment in haste. The people stood with him and he prayed two rak'ahs as they usually prayed. When the eclipse ended he addressed us and said 'The sun and the moon are two of the signs of Allah (SWT), with which He strikes fear into His slaves. They do not become eclipsed for the death or birth of anyone. If you see either of them being eclipsed, then pray and supplicate until it removed it from you.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا يُونُسُ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَانْكَسَفَتِ الشَّمْسُ فَقَامَ إِلَى الْمَسْجِدِ يَجُرُّ رِدَاءَهُ مِنَ الْعَجَلَةِ فَقَامَ إِلَيْهِ النَّاسُ فَصَلَّى رَكْعَتَيْنِ كَمَا يُصَلُّونَ فَلَمَّا انْجَلَتْ خَطَبَنَا فَقَالَ ‏ "‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ يُخَوِّفُ بِهِمَا عِبَادَهُ وَإِنَّهُمَا لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ فَإِذَا رَأَيْتُمْ كُسُوفَ أَحَدِهِمَا فَصَلُّوا وَادْعُوا حَتَّى يَنْكَشِفَ مَا بِكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1502
In-book reference : Book 16, Hadith 44
English translation : Vol. 2, Book 16, Hadith 1503
Jami` at-Tirmidhi 3372
An-Nu`man bin Bashir narrated that:
The Prophet said: “The supplication, is worship.” Then he recited: And Your Lord said: “Call upon me, I will respond to you. Verily, those who scorn My worship, they will surely enter Hell humiliated."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ ذَرٍّ، عَنْ يُسَيْعٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الدُّعَاءُ هُوَ الْعِبَادَةُ ‏"‏ ‏.‏ ثُمَّ قَرَأََ ‏:‏ ‏(‏وقالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ ‏)‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَاهُ مَنْصُورٌ وَالأَعْمَشُ عَنْ ذَرٍّ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ ذَرٍّ ‏.‏ هُوَ ذَرُّ بْنُ عَبْدِ اللَّهِ الْهَمْدَانِيُّ ثِقَةٌ وَالِدُ عُمَرَ بْنِ ذَرٍّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3372
In-book reference : Book 48, Hadith 3
English translation : Vol. 6, Book 45, Hadith 3372
Sahih Muslim 2222 c

Jabir b. 'Abdullah reported Allah's Apostle (may peace be upon him) as saying:

There is no transitive disease, no safar, no ghoul. He (the narrator) said: I heard Abu Zubair say: Jabir explained for them the word safar. Abu Zubair said: safar means belly. It was said to Jabir: Why is it so? He said that it was held that safar implied the worms of the belly, but he gave no explanation of ghoul. Abu Zubair said: Ghoul is that which kills the travellers.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ عَدْوَى وَلاَ صَفَرَ وَلاَ غُولَ ‏"‏ ‏.‏ وَسَمِعْتُ أَبَا الزُّبَيْرِ يَذْكُرُ أَنَّ جَابِرًا فَسَّرَ لَهُمْ قَوْلَهُ ‏"‏ وَلاَ صَفَرَ ‏"‏ ‏.‏ فَقَالَ أَبُو الزُّبَيْرِ الصَّفَرُ الْبَطْنُ ‏.‏ فَقِيلَ لِجَابِرٍ كَيْفَ قَالَ كَانَ يُقَالُ دَوَابُّ الْبَطْنِ ‏.‏ قَالَ وَلَمْ يُفَسِّرِ الْغُولَ ‏.‏ قَالَ أَبُو الزُّبَيْرِ هَذِهِ الْغُولُ الَّتِي تَغَوَّلُ ‏.‏
Reference : Sahih Muslim 2222c
In-book reference : Book 39, Hadith 149
USC-MSA web (English) reference : Book 26, Hadith 5516
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Musnad Ahmad 220
lt was narrated from 'Umar bin al-Khattab (رضي الله عنه) and ʻAbdullah said:
My father attributed it to the Prophet (ﷺ) - that he said: `Whoever misses any part of his regular portion of Qur'an or prayer at night, and recites it between Fajr and Zuhr, it will be as if he recited it that night.”
حَدَّثَنَا عَتَّابُ بْنُ زِيَادٍ، حَدَّثَنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ الْمُبَارَكِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ، وَعُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ عَبْد اللَّهِ وَقَدْ بَلَغَ بِهِ أَبِي إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ فَاتَهُ شَيْءٌ مِنْ وِرْدِهِ أَوْ قَالَ مِنْ جُزْئِهِ مِنْ اللَّيْلِ فَقَرَأَهُ مَا بَيْنَ صَلَاةِ الْفَجْرِ إِلَى الظُّهْرِ فَكَأَنَّمَا قَرَأَهُ مِنْ لَيْلَتِهِ‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 220
In-book reference : Book 2, Hadith 137
Musnad Ahmad 310
It was narrated that Abu `Uthman an-Nahdi said:
l was sitting beneath the minbar of `Umar (رضي الله عنه) when he was addressing the people, and he said in his khutbah:I heard the Messenger of Allah (ﷺ) say: “What I fear the most for this ummah is every knowledgeable hypocrite with a smooth tongue.”
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا دَيْلَمُ بْنُ غَزْوَانَ الْعَبْدِيُّ، حَدَّثَنَا مَيْمُونٌ الْكُرْدِيُّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، قَالَ إِنِّي لَجَالِسٌ تَحْتَ مِنْبَرِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يَخْطُبُ النَّاسَ فَقَالَ فِي خُطْبَتِهِ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى هَذِهِ الْأُمَّةِ كُلُّ مُنَافِقٍ عَلِيمِ اللِّسَانِ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 310
In-book reference : Book 2, Hadith 217
Musnad Ahmad 360
It was narrated that Salamah bin Kuhail said:
I heard Abul-Hakam said: I asked Ibn ʻUmar about earthenware jars and he narrated to us from ‘Umar (رضي الله عنه) that the Messenger of Allah (ﷺ) forbade (making nabeedh in) earthenware jars, gourds, and varnished jars,
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، قَالَ سَمِعْتُ أَبَا الْحَكَمِ، قَالَ سَأَلْتُ ابْنَ عُمَرَ عَنِ الْجَرِّ، فَحَدَّثَنَا عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ الْجَرِّ وَعَنْ الدُّبَّاءِ وَعَنْ الْمُزَفَّتِ‏.‏
Grade: Sahih (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 360
In-book reference : Book 2, Hadith 264
Musnad Ahmad 565
It was narrated that ‘Ali (رضي الله عنه) said:
When the Messenger of Allah (ﷺ) recited ruqyah for a sick person, said: “Remove the hardship and suffering. Lord of mankind, and grant healing, for You are the Healer and there is no healing except Your healing; (grant) healing which does not leave any sickness behind.`
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا عَوَّذَ مَرِيضًا قَالَ أَذْهِبْ الْبَاسَ رَبَّ النَّاسِ اشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا‏.‏
Grade: Sahih because of corroborating evidence; this is a Da'if (weak) isnad because of the weakness of Al-Harith Al-A'war] (Darussalam)
Reference : Musnad Ahmad 565
In-book reference : Book 5, Hadith 4
Musnad Ahmad 721
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) cursed the one who pays riba, the one who consumes it, the two who witness it, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done.
حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَاحِبَ الرِّبَا وَآكِلَهُ وَشَاهِدَيْهِ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ‏.‏
Grade: Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 721
In-book reference : Book 5, Hadith 154
Musnad Ahmad 958
It was narrated from Ibn Abi Laila:
I heard `Ali (رضي الله عنه) say: A suit made of silk was brought to the Prophet (ﷺ). He sent it to me and I put it on, then I saw displeasure in his face, and he told me to divide it between the women as head covers.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو بَكْرِ بْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ الْعَبَّاسِ الْبَاهِلِيُّ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي أَبُو بِشْرٍ، سَمِعْتُ مُجَاهِدًا، يُحَدِّثُ عَنِ ابْنِ أَبِي لَيْلَى، سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِحُلَّةِ حَرِيرٍ فَبَعَثَ بِهَا إِلَيَّ فَلَبِسْتُهَا فَرَأَيْتُ الْكَرَاهِيَةَ فِي وَجْهِهِ فَأَمَرَنِي فَأَطَرْتُهَا خُمُرًا بَيْنَ النِّسَاءِ‏.‏
Grade: Sahih because of corroborating evidence; its isnad is Hasan, al-Bukhari (2614) and Muslim (2071)] (Darussalam)
Reference : Musnad Ahmad 958
In-book reference : Book 5, Hadith 383
Musnad Ahmad 1023
It was narrated that ‘Ali (رضي الله عنه) said:
There were no horsemen among us on the day of Badr apart from al-Miqdad. I could not see any of us who was not asleep, apart from the Messenger of Allah (ﷺ) who remained praying beneath a tree and weeping until morning.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ مَا كَانَ فِينَا فَارِسٌ يَوْمَ بَدْرٍ غَيْرُ الْمِقْدَادِ وَلَقَدْ رَأَيْتُنَا وَمَا فِينَا إِلَّا نَائِمٌ إِلَّا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَحْتَ شَجَرَةٍ يُصَلِّي وَيَبْكِي حَتَّى أَصْبَحَ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1023
In-book reference : Book 5, Hadith 444
Musnad Ahmad 1330
It was narrated from ‘Ali bin Abi Talib (رضي الله عنه) and attributed to the Prophet (ﷺ), that The Prophet (ﷺ) forbade reciting Qur`an whilst bowing and said:
“When you bow, then proclaim the might of Allah, and when you prostrate, offer supplication, for it is more likely that you will receive an answer.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنْ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ رَفَعَهُ أَنَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يَقْرَأَ الْقُرْآنَ وَهُوَ رَاكِعٌ وَقَالَ إِذَا رَكَعْتُمْ فَعَظِّمُوا اللَّهَ وَإِذَا سَجَدْتُمْ فَادْعُوا فَقَمِنٌ أَنْ يُسْتَجَابَ لَكُمْ‏.‏
Grade: Hasan because of corroborating evidence; this is a weak isnad like the one above] (Darussalam)
Reference : Musnad Ahmad 1330
In-book reference : Book 5, Hadith 731
Sahih Muslim 1159 c

This hadith has been narrated by Yahya b. Abu Kathir with the same chain of transmitters and he made this addition after these words:

During every month, (fasting) for three days, there is for you ten times for every good and that is perpetual fasting (for three days would bring a reward for full thirty days). I said: What is the fast of the Apostle of Allah, David? He said: Half of the age (observing fast on alternate days for the whole life). And in the hadith no mention has been made of the recital of the Qur'an, and he did not say: Your visitor has a right upon you, but (instead) he said: Your son has a right upon you.
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ يَحْيَى، بْنِ أَبِي كَثِيرٍ بِهَذَا الإِسْنَادِ وَزَادَ فِيهِ بَعْدَ قَوْلِهِ ‏"‏ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ ‏"‏ ‏"‏ فَإِنَّ لَكَ بِكُلِّ حَسَنَةٍ عَشْرَ أَمْثَالِهَا فَذَلِكَ الدَّهْرُ كُلُّهُ ‏"‏ ‏.‏ وَقَالَ فِي الْحَدِيثِ قُلْتُ وَمَا صَوْمُ نَبِيِّ اللَّهِ دَاوُدَ قَالَ ‏"‏ نِصْفُ الدَّهْرِ ‏"‏ ‏.‏ وَلَمْ يَذْكُرْ فِي الْحَدِيثِ مِنْ قِرَاءَةِ الْقُرْآنِ شَيْئًا وَلَمْ يَقُلْ ‏"‏ وَإِنَّ لِزَوْرِكَ عَلَيْكَ حَقًّا ‏"‏ ‏.‏ وَلَكِنْ قَالَ ‏"‏ وَإِنَّ لِوَلَدِكَ عَلَيْكَ حَقًّا ‏"‏ ‏.‏
Reference : Sahih Muslim 1159c
In-book reference : Book 13, Hadith 237
USC-MSA web (English) reference : Book 6, Hadith 2588
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Jami` at-Tirmidhi 488
Abu Hurairah narrated that:
the Prophet said: "The best day that the sun has risen upon is Friday. On it Adam was created, on it he entered Paradise, and on it, he was expelled from it. And the Hour will not be established except on Friday."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيهِ أُخْرِجَ مِنْهَا وَلاَ تَقُومُ السَّاعَةُ إِلاَّ فِي يَوْمِ الْجُمُعَةِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي لُبَابَةَ وَسَلْمَانَ وَأَبِي ذَرٍّ وَسَعْدِ بْنِ عُبَادَةَ وَأَوْسِ بْنِ أَوْسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 488
In-book reference : Book 4, Hadith 1
English translation : Vol. 1, Book 4, Hadith 488
Jami` at-Tirmidhi 1518
Narrated Mikhnaf bin Sulaim:
"We were standing with the Prophet (saws) at 'Arafat when I heard him say: 'O you people! For every household each year is Udhiyah (sacrifice) and 'Atirah. Do you know what an 'Atirah is ? It is that which you call Ar-Rajabiyyah.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ عَوْنٍ، حَدَّثَنَا أَبُو رَمْلَةَ، عَنْ مِخْنَفِ بْنِ سُلَيْمٍ، قَالَ كُنَّا وُقُوفًا مَعَ النَّبِيِّ صلى الله عليه وسلم بِعَرَفَاتٍ فَسَمِعْتُهُ يَقُولُ ‏ "‏ يَا أَيُّهَا النَّاسُ عَلَى كُلِّ أَهْلِ بَيْتٍ فِي كُلِّ عَامٍ أُضْحِيَةٌ وَعَتِيرَةٌ هَلْ تَدْرُونَ مَا الْعَتِيرَةُ هِيَ الَّتِي تُسَمُّونَهَا الرَّجَبِيَّةَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَلاَ نَعْرِفُ هَذَا الْحَدِيثَ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ عَوْنٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1518
In-book reference : Book 19, Hadith 30
English translation : Vol. 3, Book 17, Hadith 1518
Mishkat al-Masabih 1773
Abu Huraira reported God’s messenger as saying, “If any owner of gold or silver does not pay what is due on it, when the day of resurrection comes plates of fire will be beaten out for him, they will be heated in the fire of jahannam, and his side, forehead and back will be cauterised with them. Every time they are put back in the fire they will be returned to him during a day whose extent will be fifty thousand years, until judgment is pronounced among mankind and he sees whether his path is to take him to paradise or to hell." He was asked about camels and replied, “If any owner of camels does not pay what is due on them, one thing which is due being to milk them on the day they come down to water,* when the day of resurrection comes a soft sandy plain will be spread out for them, as extensive as possible, he will find that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them pass him the last of them will be brought back to him during a day whose extent will be fifty thousand years, until judgment is pronounced among mankind and he sees whether his path is to take him to paradise or to hell." He was asked about cattle and sheep and said, “If any owner of cattle or sheep does not pay what is due on them, when the day of resurrection comes a soft sandy plain will be spread out for them, he will find none of them missing, with twisted horns, without horns, or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them pass him the last of them will be brought back to him during a day whose extent will be fifty thousand years, until judgment is pronounced among mankind and he sees whether his path is to take him to paradise or to hell”. He was asked about horses and said, “Horses are of three types; to one man they are a load, to another a covering, and to another a reward. The first class is exemplified when a man keeps them in hypocrisy, vainglory and opposition to the people of Islam, so they are a load to him. The second class is exemplified when a man keeps them to be used in God's path and is not forgetful of God’s right concerning their backs and necks, so they are a covering to him. The third class is exemplified when a man keeps them to be used in God's path by the people of Islam and puts them in a meadow and field. The amount of what they eat in that meadow or field will be recorded ...
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ صَاحِبِ ذَهَبٍ وَلَا فِضَّةٍ لَا يُؤَدِّي مِنْهَا حَقَّهَا إِلَّا إِذَا كَانَ يَوْمُ الْقِيَامَةِ صُفِّحَتْ لَهُ صَفَائِحُ مِنْ نَارٍ فَأُحْمِيَ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَيُكْوَى بِهَا جَنْبُهُ وجبينه وظهره كلما بردت أُعِيدَتْ لَهُ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ» قِيلَ: يَا رَسُولَ اللَّهِ فَالْإِبِلُ؟ قَالَ: «وَلَا صَاحِبُ إِبِلٍ لَا يُؤَدِّي مِنْهَا حَقَّهَا وَمِنْ حَقِّهَا حَلْبُهَا يَوْمَ وِرْدِهَا إِلَّا إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ أَوْفَرَ مَا كَانَت لَا يفقد مِنْهَا فصيلا وَاحِدًا تَطَؤُهُ بِأَخْفَافِهَا وَتَعَضُّهُ بِأَفْوَاهِهَا كُلَّمَا مَرَّ عَلَيْهِ أولاها رد عَلَيْهِ أخراها فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّار» قيل: يَا رَسُول الله فَالْبَقَرُ وَالْغَنَمُ؟ قَالَ: «وَلَا صَاحِبُ بَقْرٍ وَلَا غَنَمٍ لَا يُؤَدِّي مِنْهَا حَقَّهَا إِلَّا إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ لَا يَفْقِدُ مِنْهَا شَيْئًا لَيْسَ فِيهَا عَقْصَاءُ وَلَا جَلْحَاءُ وَلَا عَضْبَاءُ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولَاهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ» . قِيلَ: يَا رَسُول الله فالخيل؟ قَالَ: " الْخَيل ثَلَاثَةٌ: هِيَ لِرَجُلٍ وِزْرٌ وَهِيَ لِرَجُلٍ سِتْرٌ وَهِيَ لِرَجُلٍ أَجْرٌ. فَأَمَّا الَّتِي هِيَ لَهُ وِزْرٌ فَرَجُلٌ رَبَطَهَا رِيَاءً وَفَخْرًا وَنِوَاءً عَلَى أَهْلِ الْإِسْلَامِ فَهِيَ لَهُ وِزْرٌ. وَأَمَّا الَّتِي لَهُ سِتْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ ثُمَّ لَمْ يَنْسَ حَقَّ اللَّهِ فِي ظُهُورِهَا وَلَا رِقَابِهَا فَهِيَ لَهُ سِتْرٌ. وَأَمَّا الَّتِي هِيَ لَهُ أَجْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ الله لأهل الْإِسْلَام فِي مرج أَو رَوْضَة فَمَا أَكَلَتْ مِنْ ذَلِكَ الْمَرْجِ أَوِ الرَّوْضَةِ مِنْ شَيْءٍ إِلَّا كُتِبَ لَهُ عَدَدَ مَا أَكَلَتْ حَسَنَاتٌ وَكُتِبَ لَهُ عَدَدَ أَرْوَاثِهَا وَأَبْوَالِهَا حَسَنَاتٌ وَلَا تَقْطَعُ طِوَلَهَا فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ إِلَّا كَتَبَ اللَّهُ لَهُ عَدَدَ آثَارِهَا وأوراثها حَسَنَاتٍ وَلَا مَرَّ بِهَا صَاحِبُهَا عَلَى نَهْرٍ فَشَرِبَتْ مِنْهُ وَلَا يُرِيدُ أَنْ يَسْقِيَهَا إِلَّا كَتَبَ اللَّهُ لَهُ عَدَدَ مَا شَرِبَتْ حَسَنَاتٍ " قِيلَ: يَا رَسُولَ اللَّهِ فَالْحُمُرُ؟ قَالَ: " مَا أُنْزِلَ عَلَيَّ فِي الْحُمُرِ شَيْءٌ إِلَّا هَذِهِ الْآيَةُ الْفَاذَّةُ الْجَامِعَةُ (فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ) الزلزلة. رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1773
In-book reference : Book 6, Hadith 2
Sahih al-Bukhari 4280

Narrated Hisham's father:

When Allah's Apostle set out (towards Mecca) during the year of the Conquest (of Mecca) and this news reached (the infidels of Quraish), Abu Sufyan, Hakim bin Hizam and Budail bin Warqa came out to gather information about Allah's Apostle , They proceeded on their way till they reached a place called Marr-az-Zahran (which is near Mecca). Behold! There they saw many fires as if they were the fires of `Arafat. Abu Sufyan said, "What is this? It looked like the fires of `Arafat." Budail bin Warqa' said, "Banu `Amr are less in number than that." Some of the guards of Allah's Apostle saw them and took them over, caught them and brought them to Allah's Apostle. Abu Sufyan embraced Islam. When the Prophet proceeded, he said to Al-Abbas, "Keep Abu Sufyan standing at the top of the mountain so that he would look at the Muslims. So Al-`Abbas kept him standing (at that place) and the tribes with the Prophet started passing in front of Abu Sufyan in military batches. A batch passed and Abu Sufyan said, "O `Abbas Who are these?" `Abbas said, "They are (Banu) Ghifar." Abu Sufyan said, I have got nothing to do with Ghifar." Then (a batch of the tribe of) Juhaina passed by and he said similarly as above. Then (a batch of the tribe of) Sa`d bin Huzaim passed by and he said similarly as above. then (Banu) Sulaim passed by and he said similarly as above. Then came a batch, the like of which Abu Sufyan had not seen. He said, "Who are these?" `Abbas said, "They are the Ansar headed by Sa`d bin Ubada, the one holding the flag." Sa`d bin Ubada said, "O Abu Sufyan! Today is the day of a great battle and today (what is prohibited in) the Ka`ba will be permissible." Abu Sufyan said., "O `Abbas! How excellent the day of destruction is! "Then came another batch (of warriors) which was the smallest of all the batches, and in it there was Allah's Apostle and his companions and the flag of the Prophet was carried by Az-Zubair bin Al Awwam. When Allah's Apostle passed by Abu Sufyan, the latter said, (to the Prophet), "Do you know what Sa`d bin 'Ubada said?" The Prophet said, "What did he say?" Abu Sufyan said, "He said so-and-so." The Prophet said, "Sa`d told a lie, but today Allah will give superiority to the Ka`ba and today the Ka`ba will be covered with a (cloth) covering." Allah's Apostle ordered that his flag be fixed at Al-Hajun. Narrated `Urwa: Nafi` bin Jubair bin Mut`im said, "I heard Al-Abbas saying to Az-Zubair bin Al- `Awwam, ...

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، قَالَ لَمَّا سَارَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَامَ الْفَتْحِ فَبَلَغَ ذَلِكَ قُرَيْشًا، خَرَجَ أَبُو سُفْيَانَ بْنُ حَرْبٍ وَحَكِيمُ بْنُ حِزَامٍ وَبُدَيْلُ بْنُ وَرْقَاءَ يَلْتَمِسُونَ الْخَبَرَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَقْبَلُوا يَسِيرُونَ حَتَّى أَتَوْا مَرَّ الظَّهْرَانِ، فَإِذَا هُمْ بِنِيرَانٍ كَأَنَّهَا نِيرَانُ عَرَفَةَ، فَقَالَ أَبُو سُفْيَانَ مَا هَذِهِ لَكَأَنَّهَا نِيرَانُ عَرَفَةَ‏.‏ فَقَالَ بُدَيْلُ بْنُ وَرْقَاءَ نِيرَانُ بَنِي عَمْرٍو‏.‏ فَقَالَ أَبُو سُفْيَانَ عَمْرٌو أَقَلُّ مِنْ ذَلِكَ‏.‏ فَرَآهُمْ نَاسٌ مِنْ حَرَسِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَدْرَكُوهُمْ فَأَخَذُوهُمْ، فَأَتَوْا بِهِمْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَسْلَمَ أَبُو سُفْيَانَ، فَلَمَّا سَارَ قَالَ لِلْعَبَّاسِ ‏"‏ احْبِسْ أَبَا سُفْيَانَ عِنْدَ حَطْمِ الْخَيْلِ حَتَّى يَنْظُرَ إِلَى الْمُسْلِمِينَ ‏"‏‏.‏ فَحَبَسَهُ الْعَبَّاسُ، فَجَعَلَتِ الْقَبَائِلُ تَمُرُّ مَعَ النَّبِيِّ صلى الله عليه وسلم تَمُرُّ كَتِيبَةً كَتِيبَةً عَلَى أَبِي سُفْيَانَ، فَمَرَّتْ كَتِيبَةٌ قَالَ يَا عَبَّاسُ مَنْ هَذِهِ قَالَ هَذِهِ غِفَارُ‏.‏ قَالَ مَا لِي وَلِغِفَارَ ثُمَّ مَرَّتْ جُهَيْنَةُ، قَالَ مِثْلَ ذَلِكَ، ثُمَّ مَرَّتْ سَعْدُ بْنُ هُذَيْمٍ، فَقَالَ مِثْلَ ذَلِكَ، وَمَرَّتْ سُلَيْمُ، فَقَالَ مِثْلَ ذَلِكَ، حَتَّى أَقْبَلَتْ كَتِيبَةٌ لَمْ يَرَ مِثْلَهَا، قَالَ مَنْ هَذِهِ قَالَ هَؤُلاَءِ الأَنْصَارُ عَلَيْهِمْ سَعْدُ بْنُ عُبَادَةَ مَعَهُ الرَّايَةُ‏.‏ فَقَالَ سَعْدُ بْنُ عُبَادَةَ يَا أَبَا سُفْيَانَ الْيَوْمُ يَوْمُ الْمَلْحَمَةِ، الْيَوْمَ تُسْتَحَلُّ الْكَعْبَةُ‏.‏ فَقَالَ أَبُو سُفْيَانَ يَا عَبَّاسُ حَبَّذَا يَوْمُ الذِّمَارِ‏.‏ ثُمَّ جَاءَتْ كَتِيبَةٌ، وَهْىَ أَقَلُّ الْكَتَائِبِ، فِيهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَصْحَابُهُ، وَرَايَةُ النَّبِيِّ صلى الله عليه وسلم مَعَ الزُّبَيْرِ بْنِ الْعَوَّامِ، فَلَمَّا مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِأَبِي سُفْيَانَ قَالَ أَلَمْ تَعْلَمْ مَا قَالَ سَعْدُ بْنُ عُبَادَةَ قَالَ ‏"‏ مَا قَالَ ‏"‏‏.‏ قَالَ كَذَا وَكَذَا‏.‏ فَقَالَ ‏"‏ كَذَبَ سَعْدٌ، وَلَكِنْ هَذَا يَوْمٌ يُعَظِّمُ اللَّهُ فِيهِ الْكَعْبَةَ، وَيَوْمٌ تُكْسَى فِيهِ الْكَعْبَةُ ‏"‏‏.‏ قَالَ وَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُرْكَزَ رَايَتُهُ بِالْحَجُونِ‏.‏ قَالَ عُرْوَةُ وَأَخْبَرَنِي نَافِعُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ قَالَ سَمِعْتُ الْعَبَّاسَ يَقُولُ لِلزُّبَيْرِ بْنِ الْعَوَّامِ يَا أَبَا عَبْدِ اللَّهِ، هَا هُنَا أَمَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَرْكُزَ الرَّايَةَ، قَالَ وَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ خَالِدَ بْنَ الْوَلِيدِ أَنْ يَدْخُلَ مِنْ أَعْلَى مَكَّةَ مِنْ كَدَاءٍ، وَدَخَلَ النَّبِيُّ صلى الله عليه وسلم مِنْ كُدَا، فَقُتِلَ مِنْ خَيْلِ خَالِدٍ يَوْمَئِذٍ رَجُلاَنِ حُبَيْشُ بْنُ الأَشْعَرِ وَكُرْزُ بْنُ جَابِرٍ الْفِهْرِيُّ‏.‏
Reference : Sahih al-Bukhari 4280
In-book reference : Book 64, Hadith 314
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 577
  (deprecated numbering scheme)
Sahih Muslim 987 a

Abu Huraira reported Allah's Messenger (way peace be upon him) as saying:

If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah, what about the camel? He (the Holy Prophet) said: If any owner of the camel does not pay what is due on him, and of his due in that (camel) is (also) to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him, as extensive as possible, (he will find) that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him, the last of them would be made to return during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was (again) said: Messenger of Allah, what about cows (cattle) and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them, when the Day of Resurrection comes a soft sandy plain would be spread for them, he will find none of them missing, with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years, until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah, what about the horse? Upon this he said: The horses are of three types. To one than (these are) a burden, and to another man (these are) a covering, and still to another man (these are) a source of reward. The one for whom these are a burden is the person who rears them in order to show off, for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right ...
وَحَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصٌ، - يَعْنِي ابْنَ مَيْسَرَةَ الصَّنْعَانِيَّ - عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ أَبَا صَالِحٍ، ذَكْوَانَ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ صَاحِبِ ذَهَبٍ وَلاَ فِضَّةٍ لاَ يُؤَدِّي مِنْهَا حَقَّهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ صُفِّحَتْ لَهُ صَفَائِحَ مِنْ نَارٍ فَأُحْمِيَ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَيُكْوَى بِهَا جَنْبُهُ وَجَبِينُهُ وَظَهْرُهُ كُلَّمَا بَرَدَتْ أُعِيدَتْ لَهُ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ فَالإِبِلُ قَالَ ‏"‏ وَلاَ صَاحِبُ إِبِلٍ لاَ يُؤَدِّي مِنْهَا حَقَّهَا وَمِنْ حَقِّهَا حَلَبُهَا يَوْمَ وِرْدِهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ أَوْفَرَ مَا كَانَتْ لاَ يَفْقِدُ مِنَهَا فَصِيلاً وَاحِدًا تَطَؤُهُ بِأَخْفَافِهَا وَتَعَضُّهُ بِأَفْوَاهِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولاَهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ فَالْبَقَرُ وَالْغَنَمُ قَالَ ‏"‏ وَلاَ صَاحِبُ بَقَرٍ وَلاَ غَنَمٍ لاَ يُؤَدِّي مِنْهَا حَقَّهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ لاَ يَفْقِدُ مِنْهَا شَيْئًا لَيْسَ فِيهَا عَقْصَاءُ وَلاَ جَلْحَاءُ وَلاَ عَضْبَاءُ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولاَهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ فَالْخَيْلُ قَالَ ‏"‏ الْخَيْلُ ثَلاَثَةٌ هِيَ لِرَجُلٍ وِزْرٌ وَهِيَ لِرَجُلٍ سِتْرٌ وَهِيَ لِرَجُلٍ أَجْرٌ فَأَمَّا الَّتِي هِيَ لَهُ وِزْرٌ فَرَجُلٌ رَبَطَهَا رِيَاءً وَفَخْرًا وَنِوَاءً عَلَى أَهْلِ الإِسْلاَمِ فَهِيَ لَهُ وِزْرٌ وَأَمَّا الَّتِي هِيَ لَهُ سِتْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ ثُمَّ لَمْ يَنْسَ حَقَّ اللَّهِ فِي ظُهُورِهَا وَلاَ رِقَابِهَا فَهِيَ لَهُ سِتْرٌ وَأَمَّا الَّتِي هِيَ لَهُ أَجْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ لأَهْلِ الإِسْلاَمِ فِي مَرْجٍ وَرَوْضَةٍ فَمَا أَكَلَتْ مِنْ ذَلِكَ الْمَرْجِ أَوِ الرَّوْضَةِ مِنْ شَىْءٍ إِلاَّ كُتِبَ لَهُ عَدَدَ مَا أَكَلَتْ حَسَنَاتٌ وَكُتِبَ لَهُ عَدَدَ أَرْوَاثِهَا وَأَبْوَالِهَا حَسَنَاتٌ وَلاَ تَقْطَعُ طِوَلَهَا فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ إِلاَّ كَتَبَ اللَّهُ لَهُ عَدَدَ آثَارِهَا وَأَرْوَاثِهَا حَسَنَاتٍ وَلاَ مَرَّ بِهَا صَاحِبُهَا عَلَى نَهْرٍ فَشَرِبَتْ مِنْهُ وَلاَ يُرِيدُ أَنْ يَسْقِيَهَا إِلاَّ كَتَبَ اللَّهُ لَهُ عَدَدَ مَا شَرِبَتْ حَسَنَاتٍ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ فَالْحُمُرُ قَالَ ‏"‏ مَا أُنْزِلَ عَلَىَّ فِي الْحُمُرِ شَىْءٌ إِلاَّ هَذِهِ الآيَةُ الْفَاذَّةُ الْجَامِعَةُ ‏{‏ فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ * وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ‏}‏ ‏"‏ ‏.‏
Reference : Sahih Muslim 987a
In-book reference : Book 12, Hadith 28
USC-MSA web (English) reference : Book 5, Hadith 2161
  (deprecated numbering scheme)
Riyad as-Salihin 925
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) visited Sa'd bin 'Ubadah during his illness. He was accompanied by 'Abdur-Rahman bin 'Auf, Sa'd bin Abu Waqqas and 'Abdullah bin Mas'ud (May Allah be pleased with them). The Messenger of Allah (PBUH) began to weep. When his Companions saw this, their tears also started flowing. He (PBUH) said, "Do you not hear, Allah does not punish for the shedding of tears or the grief of the heart, but punishes or bestows mercy for the utterances of this (and he pointed to his tongue)."

[Al-Bukhari and Muslim].

عن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم عاد سعد بن عباده ومعه عبد الرحمن بن عوف، وسعد بن أبي وقاص، وعبد الله بن مسعود رضي الله عنهم، فبكي رسول الله صلى الله عليه وسلم ، فلما رأي القوم بكاء رسول الله صلى الله عليه وسلم ، بكوا ؛ فقال‏:‏ “ألا تسمعون‏؟‏ إن الله لا يعذب بدمع العين، ولا بحزن القلب، ولكن بهذا أو يرحم‏ "‏ وأشار إلا لسانه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 925
In-book reference : Book 6, Hadith 32
Mishkat al-Masabih 3309
Al-Mughira told that Sa'd b 'Ubada said, “If I saw a man with my wife I would strike him with the sword, and not with the flat of it.” When God’s Messenger heard of that he said, “Are you surprised at Sa'd’s jealousy? I swear by God that I am more jealous than he is and that God is more jealous than I am. Because of God’s jealousy He has prohibited abominations both open and secret. No one is fonder of receiving an excuse than God, on which account He has sent warners and announcers of good news; and no one is fonder of praise than God, on which account God has promised paradise.” (Bukhari and Muslim.)
وَعَنِ الْمُغِيرَةَ قَالَ: قَالَ سَعْدُ بْنُ عُبَادَةَ: لَوْ رَأَيْتُ رَجُلًا مَعَ امْرَأَتِي لَضَرَبْتُهُ بِالسَّيْفِ غَيْرَ مُصْفِحٍ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَتَعْجَبُونَ مِنْ غَيْرَةِ سَعْدٍ؟ وَاللَّهِ لَأَنَا أَغْيَرُ مِنْهُ وَاللَّهُ أَغْيَرُ مِنِّي وَمِنْ أَجْلِ غَيْرَةِ اللَّهِ حَرَّمَ اللَّهُ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا أَحَدَ أَحَبُّ إِلَيْهِ الْعُذْرُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ بَعَثَ الْمُنْذِرِينَ وَالْمُبَشِّرِينَ وَلَا أَحَدَ أَحَبُّ إِلَيْهِ الْمِدْحَةُ مِنَ اللَّهِ وَمِنْ أَجْلِ ذَلِكَ وَعَدَ اللَّهُ الْجَنَّةَ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3309
In-book reference : Book 13, Hadith 223
Riyad as-Salihin 412
'Ubadah bin As-Samit (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "He who bears witness that there is no true god except Allah, alone having no partner with Him, that Muhammad is His slave and His Messenger, that 'Isa (Jesus) is His slave and Messenger and he (Jesus) is His Word which He communicated to Maryam (Mary) and His spirit which He sent to her, that Jannah is true and Hell is true; Allah will make him enter Jannah accepting whatever deeds he accomplished".

[Al-Bukhari and Muslim].

Another narration in Muslim is: the Messenger of Allah (PBUH) said, "Whosoever testifies that there is no true god except Allah and that Muhammad is the Messenger of Allah, Allah (SWT) saves him from the Fire (of Hell)".

وعن عبادة بن الصامت، رضي الله عنه ، قال‏:‏ قال رسول الله، صلى الله عليه وسلم‏:‏ ‏"‏من شهد أن لا إله إلا الله وحده لا شريك له، وأن محمداً عبده ورسوله، وأن عيسى عبد الله ورسوله، وكلمته ألقاها إلى مريم وروح منه، وأن الجنة حق والنار حق، أدخله الله الجنة على ما كان من العمل‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏ وفي رواية لمسلم‏:‏‏"‏من شهد أن لا إله إلا الله، وأن محمداً رسول الله، حرم عليه النار‏"‏‏.‏
Reference : Riyad as-Salihin 412
In-book reference : Introduction, Hadith 412
Jami` at-Tirmidhi 3376
Abu Sa’eed Al-Khudri narrated that:
The Messenger of Allah was asked: “Which of the worshippers is superior in rank with Allah on the Day of Judgment?” He said: “Those men who remember Allah much [and women].” He said: “I said: ‘O Messenger of Allah! What about the fighter in the cause of Allah?’ He said: ‘If he were to strike with his sword among the disbelievers and the idolater, until it breaks, and he (or it) is dyed with blood, those who remember Allah much would still be superior in rank.”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ أَىُّ الْعِبَادِ أَفْضَلُ دَرَجَةً عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ قَالَ ‏"‏ الذَّاكِرُونَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتُ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ وَمِنَ الْغَازِي فِي سَبِيلِ اللَّهِ قَالَ ‏"‏ لَوْ ضَرَبَ بِسَيْفِهِ فِي الْكُفَّارِ وَالْمُشْرِكِينَ حَتَّى يَنْكَسِرَ وَيَخْتَضِبَ دَمًا لَكَانَ الذَّاكِرُونَ اللَّهَ كَثِيرًا أَفْضَلَ مِنْهُ دَرَجَةً ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ دَرَّاجٍ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3376
In-book reference : Book 48, Hadith 7
English translation : Vol. 6, Book 45, Hadith 3376
Sahih Muslim 2412 c

'Amir b. Sa'd reported oLi the authority of his father that Allah's Apostle (may peace be upon him) gathered for him on the Day of Uhud his parents when a polytheist had set fire to (i. e. attacked fiercely) the Muslims. Thereupon Allah's Apostle (may peace be upon him) said to him:

(Sa'd), shoot an arrow, (Sa'd), may my mother and father be taken as ransom for you. I drew an arrow and I shot a featherless arrow at him aiming his side that lie fell down and his private parts were exposed. Allah's Messenger (may peace be upon him) laughed that I saw his front teeth.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ بُكَيْرِ بْنِ مِسْمَارٍ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم جَمَعَ لَهُ أَبَوَيْهِ يَوْمَ أُحُدٍ ‏.‏ قَالَ كَانَ رَجُلٌ مِنَ الْمُشْرِكِينَ قَدْ أَحْرَقَ الْمُسْلِمِينَ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ ارْمِ فِدَاكَ أَبِي وَأُمِّي ‏"‏ ‏.‏ قَالَ فَنَزَعْتُ لَهُ بِسَهْمٍ لَيْسَ فِيهِ نَصْلٌ فَأَصَبْتُ جَنْبَهُ فَسَقَطَ فَانْكَشَفَتْ عَوْرَتُهُ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى نَظَرْتُ إِلَى نَوَاجِذِهِ ‏.‏
Reference : Sahih Muslim 2412c
In-book reference : Book 44, Hadith 67
USC-MSA web (English) reference : Book 31, Hadith 5932
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Sahih Muslim 30 c

It is narrated on the authority of Mu'adh b. Jabal that the Messenger of Allah (may peace be upon him) said:

Mu'adh, do you know the right of Allah over His bondsmen? He (Mu'adh) said: Allah and His Apostle know best. He (the Messenger of Allah) said: That Allah alone should be worshipped and nothing should be associated with Him. He (the Holy Prophet) said: What right have they (bondsmen) upon Him in case they do it? He (Mu'adh) said: Allah and His Apostle know best. He (the Holy Prophet) said: That He would not punish them.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي حَصِينٍ، وَالأَشْعَثِ بْنِ سُلَيْمٍ، أَنَّهُمَا سَمِعَا الأَسْوَدَ بْنَ هِلاَلٍ، يُحَدِّثُ عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا مُعَاذُ أَتَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ ‏"‏ ‏.‏ قَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ أَنْ يُعْبَدَ اللَّهُ وَلاَ يُشْرَكَ بِهِ شَىْءٌ - قَالَ - أَتَدْرِي مَا حَقُّهُمْ عَلَيْهِ إِذَا فَعَلُوا ذَلِكَ ‏"‏ ‏.‏ فَقَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ أَنْ لاَ يُعَذِّبَهُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 30c
In-book reference : Book 1, Hadith 52
USC-MSA web (English) reference : Book 1, Hadith 48
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Sunan Ibn Majah 1545
It was narrated that ‘Ubadah bin Samit said:
“When the Messenger of Allah (SAW) followed a funeral, he would not sit down until it had been placed in the niche-grave. A rabbi came to him and said: ‘This is what we do, O Muhammad!’ So the Messenger of Allah (SAW) sat down and said: ‘Be different from them.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَعُقْبَةُ بْنُ مُكْرَمٍ، قَالاَ حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، حَدَّثَنَا بِشْرُ بْنُ رَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ سُلَيْمَانَ بْنِ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا اتَّبَعَ جِنَازَةً لَمْ يَقْعُدْ حَتَّى تُوضَعَ فِي اللَّحْدِ فَعَرَضَ لَهُ حَبْرٌ فَقَالَ هَكَذَا نَصْنَعُ يَا مُحَمَّدُ ‏.‏ فَجَلَسَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَقَالَ ‏ "‏ خَالِفُوهُمْ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1545
In-book reference : Book 6, Hadith 113
English translation : Vol. 1, Book 6, Hadith 1545
Sunan Abi Dawud 823

Narrated Ubadah ibn as-Samit:

We were behind the Messenger of Allah (saws) at the dawn prayer, and he recited (the passage), but the recitation became difficult for him. Then when he finished, he said: Perhaps you recite behind your imam? We replied: Yes, it is so, Messenger of Allah. He said: Do not do so except when it is Fatihat al-Kitab, for he who does not recite it is not credited with having prayed.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مَكْحُولٍ، عَنْ مَحْمُودِ بْنِ الرَّبِيعِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ كُنَّا خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي صَلاَةِ الْفَجْرِ فَقَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَثَقُلَتْ عَلَيْهِ الْقِرَاءَةُ فَلَمَّا فَرَغَ قَالَ ‏"‏ لَعَلَّكُمْ تَقْرَءُونَ خَلْفَ إِمَامِكُمْ ‏"‏ ‏.‏ قُلْنَا نَعَمْ هَذَا يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ لاَ تَفْعَلُوا إِلاَّ بِفَاتِحَةِ الْكِتَابِ فَإِنَّهُ لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ بِهَا ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 823
In-book reference : Book 2, Hadith 433
English translation : Book 3, Hadith 822
Sahih Muslim 2012 e

Jabir b. 'Abdullah reported Allah's Messenger (may peace be upon him) having said:

When the wings of the night (spread) or it is night, restrain your children (from going out), for the Satan is abroad at that time, and when a part of the night is passed, free them and shut the doors. making mention of God's name, for the Satan does not open a closed door; and tighten the (mouths of waterskins and mention the name of Allah, cover your utensils and mention the name of Allah even though you should just put something on them, and extinguish your lamps.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنَا عَطَاءٌ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا كَانَ جُنْحُ اللَّيْلِ - أَوْ أَمْسَيْتُمْ - فَكُفُّوا صِبْيَانَكُمْ فَإِنَّ الشَّيْطَانَ يَنْتَشِرُ حِينَئِذٍ فَإِذَا ذَهَبَ سَاعَةٌ مِنَ اللَّيْلِ فَخَلُّوهُمْ وَأَغْلِقُوا الأَبْوَابَ وَاذْكُرُوا اسْمَ اللَّهِ فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ بَابًا مُغْلَقًا وَأَوْكُوا قِرَبَكُمْ وَاذْكُرُوا اسْمَ اللَّهِ وَخَمِّرُوا آنِيَتَكُمْ وَاذْكُرُوا اسْمَ اللَّهِ وَلَوْ أَنْ تَعْرُضُوا عَلَيْهَا شَيْئًا وَأَطْفِئُوا مَصَابِيحَكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2012e
In-book reference : Book 36, Hadith 124
USC-MSA web (English) reference : Book 23, Hadith 4995
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Sahih Muslim 2115

Abu Bashir Ansari reported that he had had (the opportunity of accompanying Allah's Messenger (may peace be upon him) in some of his journeys. Allah's Messenger (may peace be upon him) sent one of his messengers 'Abdullah b Abi Bakr said:

I think he said (these words) when the people were at the places of rest: No necklace of strings be left on the necks of the camels or the necklace kept unbroken. Imam Malik said: To my mind (this practice) of wearing necklace round the necks of camels or animals was because of the fact that they (wanted to save them) from the influence of the evil eye.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبَّادِ، بْنِ تَمِيمٍ أَنَّ أَبَا بَشِيرٍ الأَنْصَارِيَّ، أَخْبَرَهُ أَنَّهُ، كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ - قَالَ - فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَسُولاً - قَالَ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ حَسِبْتُ أَنَّهُ قَالَ وَالنَّاسُ فِي مَبِيتِهِمْ - ‏ "‏ لاَ يَبْقَيَنَّ فِي رَقَبَةِ بَعِيرٍ قِلاَدَةٌ مِنْ وَتَرٍ أَوْ قِلاَدَةٌ إِلاَّ قُطِعَتْ ‏"‏ ‏.‏ قَالَ مَالِكٌ أُرَى ذَلِكَ مِنَ الْعَيْنِ ‏.‏
Reference : Sahih Muslim 2115
In-book reference : Book 37, Hadith 160
USC-MSA web (English) reference : Book 24, Hadith 5280
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Sahih Muslim 72 a

It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) said:

Don't you know what your Lord said? He observed: I have never endowed My bondsmen with a favor, but a section amongst them disbelieved it and said: Stars, it was due to the stars.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، وَعَمْرُو بْنُ سَوَّادٍ الْعَامِرِيُّ، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، قَالَ الْمُرَادِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ يُونُسَ، وَقَالَ الآخَرَانِ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَلَمْ تَرَوْا إِلَى مَا قَالَ رَبُّكُمْ قَالَ مَا أَنْعَمْتُ عَلَى عِبَادِي مِنْ نِعْمَةٍ إِلاَّ أَصْبَحَ فَرِيقٌ مِنْهُمْ بِهَا كَافِرِينَ ‏.‏ يَقُولُونَ الْكَوَاكِبُ وَبِالْكَوَاكِبِ ‏"‏ ‏.‏
Reference : Sahih Muslim 72a
In-book reference : Book 1, Hadith 138
USC-MSA web (English) reference : Book 1, Hadith 133
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Jami` at-Tirmidhi 2103
Abu Umamah bin Sahl bin Hunaif said:
"'Umar bin Al-Khattab sent me with a letter to Abu'Ubaidah (saying) that The Messenger of Allah(S.A.W) said : 'Allah and His Messenger are responsible for the one who has no patron. And the maternal uncle inherits from the one who has no heirs.'"
حَدَّثَنَا بُنْدَارٌ، قال: حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، قال: حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، عَنْ حَكِيمِ بْنِ حَكِيمِ بْنِ عَبَّادِ بْنِ حُنَيْفٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، قَالَ كَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى أَبِي عُبَيْدَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ اللَّهُ وَرَسُولُهُ مَوْلَى مَنْ لاَ مَوْلَى لَهُ وَالْخَالُ وَارِثُ مَنْ لاَ وَارِثَ لَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَائِشَةَ وَالْمِقْدَامِ بْنِ مَعْدِيكَرِبَ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2103
In-book reference : Book 29, Hadith 14
English translation : Vol. 4, Book 3, Hadith 2103
Jami` at-Tirmidhi 2212
'Imran bin Husain narrated that the Messenger of Allah(s.a.w) said:
"In this Ummah there shall be collapsing of the earth, transformation and Qadhf." A man among the Muslims said: "O Messenger of Allah! When is that?" He said: "When singing slave-girls, music, and drinking intoxicants spread."
حَدَّثَنَا عَبَّادُ بْنُ يَعْقُوبَ الْكُوفِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْقُدُّوسِ، عَنِ الأَعْمَشِ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ فِي هَذِهِ الأُمَّةِ خَسْفٌ وَمَسْخٌ وَقَذْفٌ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ مِنَ الْمُسْلِمِينَ يَا رَسُولَ اللَّهِ وَمَتَى ذَاكَ قَالَ ‏"‏ إِذَا ظَهَرَتِ الْقَيْنَاتُ وَالْمَعَازِفُ وَشُرِبَتِ الْخُمُورُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ الأَعْمَشِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَابِطٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً وَهَذَا حَدِيثٌ غَرِيبٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2212
In-book reference : Book 33, Hadith 55
English translation : Vol. 4, Book 7, Hadith 2212
Sahih al-Bukhari 3893

Narrated 'Ubada bin As Samit:

I was one of the Naqibs who gave the ('Aqaba) Pledge of Allegiance to Allah's Apostle . We gave the pledge of allegiance to him that we would not worship anything other than Allah, would not steal, would not commit illegal sexual intercourse, would not kill a person whose killing Allah has made illegal except rightfully, would not rob each other, and we would not be promised Paradise jf we did the above sins, then if we committed one of the above sins, Allah will give His Judgment concerning it.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنِ الصُّنَابِحِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ـ رضى الله عنه ـ أَنَّهُ قَالَ إِنِّي مِنَ النُّقَبَاءِ الَّذِينَ بَايَعُوا رَسُولَ اللَّهِ صلى الله عليه وسلم‏.‏ وَقَالَ بَايَعْنَاهُ عَلَى أَنْ لاَ نُشْرِكَ بِاللَّهِ شَيْئًا، وَلاَ نَسْرِقَ، وَلاَ نَزْنِيَ، وَلاَ نَقْتُلَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ، وَلاَ نَنْتَهِبَ، وَلاَ نَعْصِيَ بِالْجَنَّةِ إِنْ فَعَلْنَا ذَلِكَ، فَإِنْ غَشِينَا مِنْ ذَلِكَ شَيْئًا كَانَ قَضَاءُ ذَلِكَ إِلَى اللَّهِ‏.‏
Reference : Sahih al-Bukhari 3893
In-book reference : Book 63, Hadith 118
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 233
  (deprecated numbering scheme)
Musnad Ahmad 595
It was narrated from `Ali (رضي الله عنه):
Muhammad (ﷺ) ruled that debts must be paid before carrying art bequests, but you read the will before debts are paid off. [And he ruled] that sons from the same mother inherit from one another, but sons from different mothers do not.
حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَضَى مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ الدَّيْنَ قَبْلَ الْوَصِيَّةِ وَأَنْتُمْ تَقْرَءُونَ الْوَصِيَّةَ قَبْلَ الدَّيْنِ وَأَنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ‏.‏
Grade: Da'if (Darussalam) because of the weakness of Al-Harith] (Darussalam)
Reference : Musnad Ahmad 595
In-book reference : Book 5, Hadith 32
Musnad Ahmad 639
It was narrated that `Abdullah bin Salimah said:
Two men and I came to ‘Ali (رضي الله عنه), who said: The Messenger of Allah (ﷺ) was relieving himself, then he came out and recited Qur`an and ate meat with us. Nothing prevented or stopped him from reciting Qur`an except janabah.
حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنِي عَمْرُو بْنُ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلَمَةَ، قَالَ أَتَيْتُ عَلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَا وَرَجُلَانِ فَقَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْضِي حَاجَتَهُ ثُمَّ يَخْرُجُ فَيَقْرَأُ الْقُرْآنَ وَيَأْكُلُ مَعَنَا اللَّحْمَ وَلَا يَحْجِزُهُ وَرُبَّمَا قَالَ يَحْجُبُهُ مِنْ الْقُرْآنِ شَيْءٌ لَيْسَ الْجَنَابَةَ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 639
In-book reference : Book 5, Hadith 75
Musnad Ahmad 664
It was narrated from Abu Burdah bin Abi Musa that `Ali (رضي الله عنه) said:
The Prophet (ﷺ) said: `Ask Allah, may He be exalted, for guidance and proper aim. When asking for guidance, think of directions when travelling, and when asking for proper aim, think of aiming an arrow.”
حَدَّثَنَا خَلَفٌ، حَدَّثَنَا خَالِدٌ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَلْ اللَّهَ تَعَالَى الْهُدَى وَالسَّدَادَ وَاذْكُرْ بِالْهُدَى هِدَايَتَكَ الطَّرِيقَ وَاذْكُرْ بِالسَّدَادِ تَسْدِيدَكَ السَّهْمَ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 664
In-book reference : Book 5, Hadith 99
Musnad Ahmad 677
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) said:
“And instead (of thanking Allah) for the provision. He gives you, you deny (Him by disbelief)!` [Al-Waqi`ah 56:82]. He said: `Your shirk is when you say. ‘We were given rain by such-and-such a star.’”
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ‏{‏وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ‏}‏ قَالَ شِرْكُكُمْ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا بِنَجْمِ كَذَا وَكَذَا‏.‏
Grade: Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 677
In-book reference : Book 5, Hadith 110
Musnad Ahmad 689
It was narrated that a man from Banu Asad said:
`Ali bin Abi Talib (رضي الله عنه) came out to us and they asked him about Witr. He said: The Messenger of Allah (ﷺ) commanded us to pray witr at this time. O Ibn An-Nabbah, give the adhan - or, say the iqamah.
حَدَّثَنَا أَبُو نُوحٍ يَعْنِي قُرَادًا، أَنْبَأَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي الْهُذَيْلِ، يُحَدِّثُ عَنْ رَجُلٍ، مِنْ بَنِي أَسَدٍ قَالَ خَرَجَ عَلَيْنَا عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَسَأَلُوهُ عَنْ الْوَتْرِ، قَالَ فَقَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نُوتِرَ هَذِهِ السَّاعَةَ ثَوِّبْ يَا ابْنَ النَّبَّاحِ أَوْ أَذِّنْ أَوْ أَقِمْ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 689
In-book reference : Book 5, Hadith 122
Musnad Ahmad 711
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `I have relieved you of zakah on horses and slaves, so give zakah on silver: for every forty dirhams, one dirham. There is no zakah on one hundred and ninety, but if it reaches two hundred, then five dirhams are due (in zakah).`
حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ عَفَوْتُ لَكُمْ عَنْ الْخَيْلِ وَالرَّقِيقِ فَهَاتُوا صَدَقَةَ الرِّقَّةِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا وَلَيْسَ فِي تِسْعِينَ وَمِائَةٍ شَيْءٌ فَإِذَا بَلَغَتْ مِائَتَيْنِ فَفِيهَا خَمْسَةُ دَرَاهِمَ‏.‏
Grade: Sahih Hadeeth] (Darussalam)
Reference : Musnad Ahmad 711
In-book reference : Book 5, Hadith 144
Musnad Ahmad 757
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that The Messenger of Allah (ﷺ) said concerning the nursing infant:
`Sprinkle water on the urine of a boy and wash the urine of a girl.` Qatadah said: This applies so long as they are not eating solid food; if they are eating solid food, then it is to be washed in both cases.
حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الْأَسْوَدِ، عَنْ أَبِي الْأَسْوَدِ الدِّيْلِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي الرَّضِيعِ يُنْضَحُ بَوْلُ الْغُلَامِ وَيُغْسَلُ بَوْلُ الْجَارِيَةِ قَالَ قَتَادَةُ وَهَذَا مَا لَمْ يَطْعَمَا الطَّعَامَ فَإِذَا طَعِمَا غُسِلَا جَمِيعًا‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 757
In-book reference : Book 5, Hadith 189
Musnad Ahmad 806
Abu `Ubaid, the freed slave of `Abdur-Rahman bin Azhar, narrated that He heard `Ali bin Abi Talib (رضي الله عنه) say:
The Messenger of Allah (ﷺ) said: “It is not permissible for any Muslim man to have any meat left from his sacrifice after three days.`
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، أَخْبَرَنِي أَبُو عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يُصْبِحَ فِي بَيْتِهِ بَعْدَ ثَلَاثٍ مِنْ لَحْمِ نُسُكِهِ شَيْءٌ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 806
In-book reference : Book 5, Hadith 236
Musnad Ahmad 811
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
When the issue of madhi bothered me a great deal, I told al-Miqdad to ask the Messenger of Allah (ﷺ) about it, and he said: `Wudoo` is due for it.` He felt shy [to ask about this matter] because of Fatimah.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرَكَانِيُّ، أَنْبَأَنَا أَبُو شِهَابٍ الْحَنَّاطُ عَبْدُ رَبِّهِ بْنُ نَافِعٍ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ أَبِي يَعْلَى، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا أَعْيَانِي أَمْرُ الْمَذْيِ أَمَرْتُ الْمِقْدَادَ أَنْ يَسْأَلَ عَنْهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ فِيهِ الْوُضُوءُ اسْتِحْيَاءً مِنْ أَجْلِ فَاطِمَةَ‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 811
In-book reference : Book 5, Hadith 241
Musnad Ahmad 940
It was narrated from ‘Ali (رضي الله عنه):
I heard the Messenger of Allah (ﷺ) say: `The Pen has been lifted from three: from the child until he reaches puberty, from the sleeper until he wakes up and from the insane until he regains his sanity.”
حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا يُونُسُ، عَنِ الْحَسَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ عَنْ الصَّغِيرِ حَتَّى يَبْلُغَ وَعَنْ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنْ الْمُصَابِ حَتَّى يُكْشَفَ عَنْهُ‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 940
In-book reference : Book 5, Hadith 367
Musnad Ahmad 1070
It was narrated from Abu `Abdur-Rahman, from `Ali (رضي الله عنه), that The Prophet (ﷺ) said:
“Whoever tells a lie about his eyes (i.e., claims to have seen something in his dream that he did not see) will be commanded to tie the two ends of a grain of barley on the Day of Resurrection.”
حَدَّثَنَا عَبْد اللَّهِ، قَالَ و حَدَّثَنَاه خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ كَذَبَ عَلَى عَيْنَيْهِ كُلِّفَ يَوْمَ الْقِيَامَةِ عَقْدًا بَيْنَ طَرَفَيْ شَعِيرَةٍ‏.‏
Grade: Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 1070
In-book reference : Book 5, Hadith 488
Musnad Ahmad 1103
It was narrated that ‘Ali (رضي الله عنه) said:
When the last ten days of Ramadan came, the Messenger of Allah (ﷺ) would wake up his family and tighten his izar. It was said to Abu Bakr: What does tightening the izar mean? He said: Keeping away from women.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ، عَنْ عَلِيٍّ، قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ الْعَشْرُ أَيْقَظَ أَهْلَهُ وَرَفَعَ الْمِئْزَرَ قِيلَ لِأَبِي بَكْرٍ مَا رَفَعَ الْمِئْزَرَ قَالَ اعْتَزَلَ النِّسَاءَ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1103
In-book reference : Book 5, Hadith 519
Musnad Ahmad 1125
It was narrated that Maisarah and Zadhan said:
`Ali (رضي الله عنه) drank whilst standing, then he said: If I drink whilst standing, I saw the Messenger of Allah (ﷺ) drink whilst standing, and if I drink whilst sitting, I saw the Messenger of Allah (ﷺ) drink whilst sitting.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي وَهْبُ بْنُ بَقِيَّةَ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ مَيْسَرَةَ، وَزَاذَانَ، قَالَا شَرِبَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ قَائِمًا ثُمَّ قَالَ إِنْ أَشْرَبْ قَائِمًا فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ قَائِمًا وَإِنْ أَشْرَبْ جَالِسًا فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ جَالِسًا‏.‏
Grade: Hasan because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 1125
In-book reference : Book 5, Hadith 541
Musnad Ahmad 1233
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `I have relieved you of zakah on horses and slaves, so pay zakah on silver, for every forty dirhams one dirham. There is nothing due on one hundred and ninety, but if it reaches two hundred, then five dirhams are due.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَفَوْتُ لَكُمْ عَنْ الْخَيْلِ وَالرَّقِيقِ فَأَدُّوا صَدَقَةَ الرِّقَةِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا وَلَيْسَ فِي تِسْعِينَ وَمِائَةٍ شَيْءٌ فَإِذَا بَلَغَتْ مِائَتَيْنِ فَفِيهَا خَمْسَةُ دَرَاهِمَ‏.‏
Grade: Sahih] (Darussalam)
Reference : Musnad Ahmad 1233
In-book reference : Book 5, Hadith 641
Musnad Ahmad 1239
It was narrated from Hanash Abul-Mu`tamir that ‘Ali (رضي الله عنه) sent his chief of police on a mission and said:
I am sending you on a mission as the Messenger of Allah (ﷺ) sent me: Do not leave any grave without levelling it or any statue without knocking it down.
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا أَشْعَثُ بْنُ سَوَّارٍ، عَنْ ابْنِ أَشْوَعَ، عَنْ حَنَشِ بْنِ الْمُعْتَمِرِ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ بَعَثَ صَاحِبَ شُرْطَتِهِ فَقَالَ أَبْعَثُكَ لِمَا بَعَثَنِي لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَدَعْ قَبْرًا إِلَّا سَوَّيْتَهُ وَلَا تِمْثَالًا إِلَّا وَضَعْتَهُ‏.‏
Grade: Sahih because of corroborating evidence; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 1239
In-book reference : Book 5, Hadith 646
Musnad Ahmad 1342
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent me to Yemen. I said: You are sending me to people who are older than me for me to judge between them. He said: `Go, for Allah will guide your heart and make your tongue steadfast.`
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ فَقُلْتُ إِنَّكَ تَبْعَثُنِي إِلَى قَوْمٍ وَهُمْ أَسَنُّ مِنِّي لِأَقْضِيَ بَيْنَهُمْ فَقَالَ اذْهَبْ فَإِنَّ اللَّهَ سَيَهْدِي قَلْبَكَ وَيُثَبِّتُ لِسَانَكَ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1342
In-book reference : Book 5, Hadith 743
Musnad Ahmad 1374
It was narrated that ‘Ali (رضي الله عنه) said:
When the Messenger of Allah (ﷺ) slaughtered his sacrificial animals, he slaughtered thirty with his own hand and told me to slaughter the rest. Then he said: `Share out their meat, skins and blankets among the people, but do not give the butcher any of it.”
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا نَحَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بُدْنَهُ نَحَرَ بِيَدِهِ ثَلَاثِينَ وَأَمَرَنِي فَنَحَرْتُ سَائِرَهَا وَقَالَ اقْسِمْ لُحُومَهَا بَيْنَ النَّاسِ وَجُلُودَهَا وَجِلَالَهَا وَلَا تُعْطِيَنَّ جَازِرًا مِنْهَا شَيْئًا‏.‏
Grade: Lts isnad is Da'if because it is interrupted] (Darussalam)
Reference : Musnad Ahmad 1374
In-book reference : Book 5, Hadith 773
Jami` at-Tirmidhi 1306
Narrated Abu Hurairah:

That the Messenger of Allah (saws) said: "Whoever grants respite to an indigent or alleviates it for him, Allah will shade him on the Day of Judgement under His Throne, a Day in which there is no shade except His shade."

[He said:] There are narrations on this topic from Abu Al-Yasar, Abu Qatadah, Hudhaifah, Abu Mas'ud, 'Ubadah, and Jabir.

[Abu 'Eisa said:] The Hadith if Abu Hurairah is a Hasan Sahih Gharib Hadith from this route.

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ، عَنْ دَاوُدَ بْنِ قَيْسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَنْظَرَ مُعْسِرًا أَوْ وَضَعَ لَهُ أَظَلَّهُ اللَّهُ يَوْمَ الْقِيَامَةِ تَحْتَ ظِلِّ عَرْشِهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي الْيَسَرِ وَأَبِي قَتَادَةَ وَحُذَيْفَةَ وَابْنِ مَسْعُودٍ وَعُبَادَةَ وَجَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1306
In-book reference : Book 14, Hadith 109
English translation : Vol. 1, Book 12, Hadith 1306
Jami` at-Tirmidhi 3632
Narrated 'Aishah:
"The first of what the Messenger of Allah (SAW) initiated with of Prophethood, when Allah wanted to honor him and grant His mercy upon His creatures, was that he would not see anything (in a dream) except that it would occur like the break of dawn. So he continued upon that for as long as Allah willed for him to continue, and seclusion was made beloved to him, such that there was not anything more beloved to him than being alone."
حَدَّثَنَا الأَنْصَارِيُّ، إِسْحَاقُ بْنُ مُوسَى حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ أَوَّلُ مَا ابْتُدِئَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ النُّبُوَّةِ حِينَ أَرَادَ اللَّهُ كَرَامَتَهُ وَرَحْمَةَ الْعِبَادِ بِهِ أَنْ لاَ يَرَى شَيْئًا إِلاَّ جَاءَتْ مِثْلَ فَلَقِ الصُّبْحِ فَمَكَثَ عَلَى ذَلِكَ مَا شَاءَ اللَّهُ أَنْ يَمْكُثَ وَحُبِّبَ إِلَيْهِ الْخَلْوَةُ فَلَمْ يَكُنْ شَيْءٌ أَحَبَّ إِلَيْهِ مِنْ أَنْ يَخْلُوَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3632
In-book reference : Book 49, Hadith 28
English translation : Vol. 1, Book 46, Hadith 3632
Sahih Muslim 1733 f

Abu Burda reported on the authority of his grandfather that Allah's Messenger (may peace be upon him) sent him and Mu'adh b. Jabal to Yemen and said to them:

Give good tidings to the (people). and make things easy (for them), teach (them), and do not repel (them) ; and I think he also said: Cooperate cheerfully with each other. When he (the Holy Prophet) turned his back, Abu Musa returned to him and said: Allah's Messenger, they (the people of Yemen) have a drink which is (made) from honey and which is prepared by cooking it until it coagulates, and Mizr is prepared from barley, whereupon Allah's Messenger (may peace be upon him) said: Every intoxicant that detains you from prayer is forbidden.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَهُ مِنْ، سَعِيدِ بْنِ أَبِي بُرْدَةَ عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَهُ وَمُعَاذًا إِلَى الْيَمَنِ فَقَالَ لَهُمَا ‏"‏ بَشِّرَا وَيَسِّرَا وَعَلِّمَا وَلاَ تُنَفِّرَا ‏"‏ ‏.‏ وَأُرَاهُ قَالَ ‏"‏ وَتَطَاوَعَا ‏"‏ ‏.‏ قَالَ فَلَمَّا وَلَّى رَجَعَ أَبُو مُوسَى فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ لَهُمْ شَرَابًا مِنَ الْعَسَلِ يُطْبَخُ حَتَّى يَعْقِدَ وَالْمِزْرُ يُصْنَعُ مِنَ الشَّعِيرِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كُلُّ مَا أَسْكَرَ عَنِ الصَّلاَةِ فَهُوَ حَرَامٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1733f
In-book reference : Book 36, Hadith 89
USC-MSA web (English) reference : Book 23, Hadith 4960
  (deprecated numbering scheme)
Sahih Muslim 2218 b

Usama b. Zaid reported that Allah's Messenger (may peace be upon him) had said:

Plague is the sign of a calamity with which Allah, the Exalted and Glorious, affects people from His servants. So when you hear about it, don't enter there (where it has broken out), and when it has broken out in a land and you are there, then don't run away from it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالاَ أَخْبَرَنَا الْمُغِيرَةُ، - وَنَسَبَهُ ابْنُ قَعْنَبٍ فَقَالَ ابْنُ عَبْدِ الرَّحْمَنِ الْقُرَشِيُّ - عَنْ أَبِي النَّضْرِ، عَنْ عَامِرِ بْنِ سَعْدِ، بْنِ أَبِي وَقَّاصٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الطَّاعُونُ آيَةُ الرِّجْزِ ابْتَلَى اللَّهُ عَزَّ وَجَلَّ بِهِ نَاسًا مِنْ عِبَادِهِ فَإِذَا سَمِعْتُمْ بِهِ فَلاَ تَدْخُلُوا عَلَيْهِ وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلاَ تَفِرُّوا مِنْهُ ‏"‏ ‏.‏ هَذَا حَدِيثُ الْقَعْنَبِيِّ وَقُتَيْبَةَ نَحْوَهُ ‏.‏
Reference : Sahih Muslim 2218b
In-book reference : Book 39, Hadith 125
USC-MSA web (English) reference : Book 26, Hadith 5494
  (deprecated numbering scheme)
Sunan Abi Dawud 861
Rifa’ah b. Rafi has also narrated this tradition through a different chain from the Messenger of Allah(may peace be upon him). This version goes:
Then perform ablution in a way Allah, the exalted, has command you, then say the shahadah and get up and say the takbir. Then if you know any of the Qur’an, recite it; otherwise say: “Praise be to Allah”; “Allah is most great”; “ There is no god but Allah” He ( the narrator) also said in this version: If some defect remains in this, that detect will remain in your prayer.
حَدَّثَنَا عَبَّادُ بْنُ مُوسَى الْخُتَّلِيُّ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ جَعْفَرٍ - أَخْبَرَنِي يَحْيَى بْنُ عَلِيِّ بْنِ يَحْيَى بْنِ خَلاَّدِ بْنِ رَافِعٍ الزُّرَقِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَصَّ هَذَا الْحَدِيثَ قَالَ فِيهِ ‏"‏ فَتَوَضَّأْ كَمَا أَمَرَكَ اللَّهُ جَلَّ وَعَزَّ ثُمَّ تَشَهَّدْ فَأَقِمْ ثُمَّ كَبِّرْ فَإِنْ كَانَ مَعَكَ قُرْآنٌ فَاقْرَأْ بِهِ وَإِلاَّ فَاحْمَدِ اللَّهَ وَكَبِّرْهُ وَهَلِّلْهُ ‏"‏ ‏.‏ وَقَالَ فِيهِ ‏"‏ وَإِنِ انْتَقَصْتَ مِنْهُ شَيْئًا انْتَقَصْتَ مِنْ صَلاَتِكَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 861
In-book reference : Book 2, Hadith 471
English translation : Book 2, Hadith 860
Sahih Muslim 374 d

Ibn Abbas, reported:

The Apostle of Allah (may peace be upon him) came out of the privy after relieving himself, and food was brought to him and he took it, and did not touch water. In another narration transmitted by Sa'id b. al-Huwairith it is like this: It was said to the Apostle of Allah (may peace be upon him) You have not performed ablution. He said: I do not intend to say prayer that I should perform ablution.
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَبَّادِ بْنِ جَبَلَةَ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ حُوَيْرِثٍ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى حَاجَتَهُ مِنَ الْخَلاَءِ فَقُرِّبَ إِلَيْهِ طَعَامٌ فَأَكَلَ وَلَمْ يَمَسَّ مَاءً ‏.‏ قَالَ وَزَادَنِي عَمْرُو بْنُ دِينَارٍ عَنْ سَعِيدِ بْنِ الْحُوَيْرِثِ أَنَّ النَّبِيَّ صلى الله عليه وسلم قِيلَ لَهُ إِنَّكَ لَمْ تَوَضَّأْ قَالَ ‏ "‏ مَا أَرَدْتُ صَلاَةً فَأَتَوَضَّأَ ‏"‏ ‏.‏ وَزَعَمَ عَمْرٌو أَنَّهُ سَمِعَ مِنْ سَعِيدِ بْنِ الْحُوَيْرِثِ ‏.‏
Reference : Sahih Muslim 374d
In-book reference : Book 3, Hadith 151
USC-MSA web (English) reference : Book 3, Hadith 728
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Al-Adab Al-Mufrad 943
Mu'adh said, "I was riding behind the Prophet, may Allah bless him and grant him peace, and he called out, 'Mu'adh!' 'At your service!' I replied. Then the Prophet said the same thing three times and went on, 'Do you know what is Allah's right on His slaves? That they should worship Him and not associate anything with Him.' Then he rode on for an hour.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ‏:‏ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ مُعَاذٍ قَالَ‏:‏ أَنَا رَدِيفُ النَّبِيِّ صلى الله عليه وسلم، فَقَالَ‏:‏ يَا مُعَاذُ، قُلْتُ‏:‏ لَبَّيْكَ وَسَعْدَيْكَ، ثُمَّ قَالَ مِثْلَهُ ثَلاَثًا‏:‏ هَلْ تَدْرِي مَا حَقُّ اللهِ عَلَى الْعِبَادِ‏؟‏ قُلْتُ‏:‏ لاَ، قَالَ‏:‏ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا، ثُمَّ سَارَ سَاعَةً فَقَالَ‏:‏ يَا مُعَاذُ، قُلْتُ‏:‏ لَبَّيْكَ وَسَعْدَيْكَ، قَالَ‏:‏ هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللهِ عَزَّ وَجَلَّ إِذَا فَعَلُوا ذَلِكَ‏؟‏ أَنْ لا يُعَذِّبَهُمْ‏.‏
Reference : Al-Adab Al-Mufrad 943
In-book reference : Book 40, Hadith 25
English translation : Book 40, Hadith 943
Sahih Muslim 749 b

Salim reported on the authority of his father that a person asked the Apostle of Allah (may peace be upon him) about the night prayer. He said:

It consists of pairs of rak'ahs, but if one fears morning is near, he should make it an odd number by praying one rak'ah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ طَاوُسٍ، عَنِ ابْنِ عُمَرَ، ح وَحَدَّثَنَا الزُّهْرِيُّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم عَنْ صَلاَةِ اللَّيْلِ فَقَالَ ‏ "‏ مَثْنَى مَثْنَى فَإِذَا خَشِيتَ الصُّبْحَ فَأَوْتِرْ بِرَكْعَةٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 749b
In-book reference : Book 6, Hadith 178
USC-MSA web (English) reference : Book 4, Hadith 1633
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Sahih Muslim 973 a

'Abbad b. 'Abdullah b. Zubair reported that 'A'isha ordered the bier of Sa'd b. Abu Waqqas to be brought into the mosque so that she should pray for him. The people disapproved this (act) of hers. She said:

How soon the people have forgotten that the Messenger of Allah (may peace be upon him) offered not the funeral prayer of Suhail b al-Baida' but in a mosque.
وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، - وَاللَّفْظُ لإِسْحَاقَ - قَالَ عَلِيٌّ حَدَّثَنَا وَقَالَ، إِسْحَاقُ أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ الْوَاحِدِ بْنِ حَمْزَةَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَمَرَتْ أَنْ يُمَرَّ، بِجَنَازَةِ سَعْدِ بْنِ أَبِي وَقَّاصٍ فِي الْمَسْجِدِ فَتُصَلِّيَ عَلَيْهِ فَأَنْكَرَ النَّاسُ ذَلِكَ عَلَيْهَا فَقَالَتْ مَا أَسْرَعَ مَا نَسِيَ النَّاسُ مَا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى سُهَيْلِ ابْنِ الْبَيْضَاءِ إِلاَّ فِي الْمَسْجِدِ ‏.‏
Reference : Sahih Muslim 973a
In-book reference : Book 11, Hadith 128
USC-MSA web (English) reference : Book 4, Hadith 2123
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Sahih al-Bukhari 2762

Narrated Ibn `Abbas:

That the mother of Sa`d bin Ubada the brother of Bani Saida died in Sa`d's absence, so he came to the Prophet saying, "O Allah's Apostle! My mother died in my absence, will it benefit her if I give in charity on her behalf?" The Prophet said, "Yes." Sa`d said, "I take you as my witness that I give my garden Al-Makhraf in charity on her behalf."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي يَعْلَى، أَنَّهُ سَمِعَ عِكْرِمَةَ، مَوْلَى ابْنِ عَبَّاسٍ يَقُولُ أَنْبَأَنَا ابْنُ عَبَّاسٍ، أَنَّ سَعْدَ بْنَ عُبَادَةَ ـ رضى الله عنهم ـ أَخَا بَنِي سَاعِدَةَ تُوُفِّيَتْ أُمُّهُ وَهْوَ غَائِبٌ، فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي تُوُفِّيَتْ وَأَنَا غَائِبٌ عَنْهَا، فَهَلْ يَنْفَعُهَا شَىْءٌ إِنْ تَصَدَّقْتُ بِهِ عَنْهَا قَالَ ‏ "‏ نَعَمْ ‏"‏‏.‏ قَالَ فَإِنِّي أُشْهِدُكَ أَنَّ حَائِطِي الْمِخْرَافَ صَدَقَةٌ عَلَيْهَا‏.‏
Reference : Sahih al-Bukhari 2762
In-book reference : Book 55, Hadith 25
USC-MSA web (English) reference : Vol. 4, Book 51, Hadith 24
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حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى ، حَدَّثَنَا رَيْحَانُ هُوَ ابْنُ سَعِيدٍ السَّامِيُّ ، حَدَّثَنَا عَبَّادٌ هُوَ ابْنُ مَنْصُورٍ ، عَنْ أَبِي رَجَاءٍ ، قَالَ :" كُنَّا فِي الْجَاهِلِيَّةِ إِذَا أَصَبْنَا حَجَرًا حَسَنًا، عَبَدْنَاهُ، وَإِنْ لَمْ نُصِبْ حَجَرًا، جَمَعْنَا كُثْبَةً مِنْ رَمْلٍ، ثُمَّ جِئْنَا بِالنَّاقَةِ الصَّفِيِّ فَتَفَاجَّ عَلَيْهَا، فَنَحْلُبُهَا عَلَى الْكُثْبَةِ حَتَّى نَرْوِيَهَا، ثُمَّ نَعْبُدُ تِلْكَ الْكُثْبَةَ مَا أَقَمْنَا بِذَلِكَ الْمَكَانِ "، قَالَ أَبُو مُحَمَّد الصَّفِيُّ : الْكَثِيرَةُ الْأَلْبَانِ
Arabic reference : Book 0, Hadith 4
Sunan Abi Dawud 4320

Narrated Ubadah ibn as-Samit:

The Prophet (saws) said: I have told you so much about the Dajjal (Antichrist) that I am afraid you may not understand. The Antichrist is short, hen-toed, woolly-haired, one-eyed, an eye-sightless, and neither protruding nor deep-seated. If you are confused about him, know that your Lord is not one-eyed.

Abu Dawud said: 'Amr bin Al-Aswad was appointed a judge.

حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنِي بَحِيرٌ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ عَمْرِو بْنِ الأَسْوَدِ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّهُ حَدَّثَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنِّي قَدْ حَدَّثْتُكُمْ عَنِ الدَّجَّالِ حَتَّى خَشِيتُ أَنْ لاَ تَعْقِلُوا إِنَّ مَسِيحَ الدَّجَّالِ رَجُلٌ قَصِيرٌ أَفْحَجُ جَعْدٌ أَعْوَرُ مَطْمُوسُ الْعَيْنِ لَيْسَ بِنَاتِئَةٍ وَلاَ جَحْرَاءَ فَإِنْ أُلْبِسَ عَلَيْكُمْ فَاعْلَمُوا أَنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ عَمْرُو بْنُ الأَسْوَدِ وَلِيَ الْقَضَاءَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4320
In-book reference : Book 39, Hadith 30
English translation : Book 38, Hadith 4306
أَخْبَرَنَا أَحْمَدُ بْنُ الْحَجَّاجِ ، قَالَ : سَمِعْتُ سُفْيَانَ ، عَنْ ابْنِ الْمُنْكَدِرِ ، قَالَ :" إِنَّ الْعَالِمَ يَدْخُلُ فِيمَا بَيْنَ اللَّهِ وَبَيْنَ عِبَادِهِ، فَلْيَطْلُبْ لِنَفْسِهِ الْمَخْرَجَ "
Arabic reference : Book 0, Hadith 137
Sahih Muslim 1587 c

Ubida b. al-Simit (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, and salt by salt, like for like and equal for equal, payment being made hand to hand. If these classes differ, then sell as you wish if payment is made hand to hand.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ خَالِدٍ، الْحَذَّاءِ عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ مِثْلاً بِمِثْلٍ سَوَاءً بِسَوَاءٍ يَدًا بِيَدٍ فَإِذَا اخْتَلَفَتْ هَذِهِ الأَصْنَافُ فَبِيعُوا كَيْفَ شِئْتُمْ إِذَا كَانَ يَدًا بِيَدٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1587c
In-book reference : Book 22, Hadith 102
USC-MSA web (English) reference : Book 10, Hadith 3853
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Jami` at-Tirmidhi 813
Ibn Umar narrated:
"A man came to the Prophet and said: 'O Messenger of Allah! What is it that makes Hajj obligatory?' He said: "The provisions and a means of conveyance."
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَزِيدَ، عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ، عَنِ ابْنِ عُمَرَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ مَا يُوجِبُ الْحَجَّ قَالَ ‏ "‏ الزَّادُ وَالرَّاحِلَةُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ أَنَّ الرَّجُلَ إِذَا مَلَكَ زَادًا وَرَاحِلَةً وَجَبَ عَلَيْهِ الْحَجُّ ‏.‏ وَإِبْرَاهِيمُ بْنُ يَزِيدَ هُوَ الْخُوزِيُّ الْمَكِّيُّ وَقَدْ تَكَلَّمَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ مِنْ قِبَلِ حِفْظِهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 813
In-book reference : Book 9, Hadith 5
English translation : Vol. 2, Book 4, Hadith 813
Sunan Abi Dawud 2087
Ma’qil bin Yasar said:
I had a sister and I was asked to give her in marriage. My cousin came to me and I married her to him. He then divorced her one revocable divorce. He abandoned her till her waiting period passed. When I was asked to give her in marriage, he again came to me and asked her in marriage. Thereupon I said to him “No, by Allah, I will never marry her to you. Then the following verse was revealed about my case: “And when ye have divorced women and they reach their term, place not difficulties in the way of their marrying their husbands.” So I expiated for my oath, and married her off to him.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي أَبُو عَامِرٍ، حَدَّثَنَا عَبَّادُ بْنُ رَاشِدٍ، عَنِ الْحَسَنِ، حَدَّثَنِي مَعْقِلُ بْنُ يَسَارٍ، قَالَ كَانَتْ لِي أُخْتٌ تُخْطَبُ إِلَىَّ فَأَتَانِي ابْنُ عَمٍّ لِي فَأَنْكَحْتُهَا إِيَّاهُ ثُمَّ طَلَّقَهَا طَلاَقًا لَهُ رَجْعَةٌ ثُمَّ تَرَكَهَا حَتَّى انْقَضَتْ عِدَّتُهَا فَلَمَّا خُطِبَتْ إِلَىَّ أَتَانِي يَخْطُبُهَا فَقُلْتُ لاَ وَاللَّهِ لاَ أُنْكِحُهَا أَبَدًا ‏.‏ قَالَ فَفِيَّ نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَلاَ تَعْضُلُوهُنَّ أَنْ يَنْكِحْنَ أَزْوَاجَهُنَّ ‏}‏ الآيَةَ ‏.‏ قَالَ فَكَفَّرْتُ عَنْ يَمِينِي فَأَنْكَحْتُهَا إِيَّاهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2087
In-book reference : Book 12, Hadith 42
English translation : Book 11, Hadith 2082
Musnad Ahmad 165
It was narrated from Ibn 'Umar, from ʼUmar رضي الله عنه that he asked the Prophet ﷺ:
Can one of us sleep when he is junub? He said: “He may do wudoo’ and sleep if he wishes.” On one occasion Sufyan said: `Let him do wudoo’ and sleep.`
حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيَنَامُ أَحَدُنَا وَهُوَ جُنُبٌ قَالَ يَتَوَضَّأُ وَيَنَامُ إِنْ شَاءَ وَقَالَ سُفْيَانُ مَرَّةً لِيَتَوَضَّأْ وَلْيَنَمْ‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 165
In-book reference : Book 2, Hadith 82
Musnad Ahmad 291
It was narrated that Ibn `Abbas said:
`Umar (رضي الله عنه) said: I was marching with a group of people on a campaign with the Messenger of Allah (ﷺ), and I swore, saying: No, by my father. A man behind me called out: “Do not swear by your fathers.` I turned around and saw it was the Messenger of Allah (ﷺ).
حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ كُنْتُ فِي رَكْبٍ أَسِيرُ فِي غَزَاةٍ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَلَفْتُ فَقُلْتُ لَا وَأَبِي فَهَتَفَ بِي رَجُلٌ مِنْ خَلْفِي لَا تَحْلِفُوا بِآبَائِكُمْ فَالْتَفَتُّ فَإِذَا هُوَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih (Darussalam) because of corroborating evidence and Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 291
In-book reference : Book 2, Hadith 199
Musnad Ahmad 414
It was narrated that `Amr bin Deenar said:
I heard a man narrate from `Uthman bin `Affan (رضي الله عنه) from the Prophet (ﷺ) who said: `A man was easy-going when buying and selling, and when paying his dues and asking for what he was owe then he will enter Paradise.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَحَجَّاجٌ، قَالَا حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ سَمِعْتُ رَجُلًا، يُحَدِّثُ عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ كَانَ رَجُلٌ سَمْحًا بَائِعًا وَمُبْتَاعًا وَقَاضِيًا وَمُقْتَضِيًا فَدَخَلَ الْجَنَّةَ‏.‏
Grade: Hasan because of corroborating evidence; this isnad is da'eef] (Darussalam)
Reference : Musnad Ahmad 414
In-book reference : Book 4, Hadith 15
Musnad Ahmad 730
It was narrated that Ibn al Hanafiyyah said:
`Ali (رضي الله عنه) said: O Messenger of Allah (ﷺ), if I have a son after you are gone, I will call him by your name and give him your kunyah. He said: `Yes.` That was a concession from the Messenger of Allah (ﷺ) to `Ali.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا فِطْرٌ، عَنِ الْمُنْذِرِ، عَنِ ابْنِ الْحَنَفِيَّةِ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ وُلِدَ لِي بَعْدَكَ وَلَدٌ أُسَمِّيهِ بِاسْمِكَ وَأُكَنِّيهِ بِكُنْيَتِكَ قَالَ نَعَمْ فَكَانَتْ رُخْصَةً مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِعَلِيٍّ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 730
In-book reference : Book 5, Hadith 163
Musnad Ahmad 750
It was narrated that `Abdullah bin Zurair al-Ghafiqi said:
I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) held some gold in his right hand and some silk in his left hand, then he raised his hands and said: “These two are haram for the males of my ummah.`
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي الصَّعْبَةِ، عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ الْغَافِقِيِّ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَهَبًا بِيَمِينِهِ وَحَرِيرًا بِشِمَالِهِ ثُمَّ رَفَعَ بِهِمَا يَدَيْهِ فَقَالَ هَذَانِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي‏.‏
Grade: Sahih, because of corroborating evidences] (Darussalam)
Reference : Musnad Ahmad 750
In-book reference : Book 5, Hadith 182
Musnad Ahmad 813
It was narrated from Zirr that It was said to `Ali (رضي الله عنه):
The killer of az-Zubair is at the door. ‘Ali said: The killer of the son of Safiyyah will certainly enter the Fire. I heard the Messenger of Allah (ﷺ) say: `Every Prophet (ﷺ) has a disciple and my disciple is az-Zubair bin al-Awwam.`
حَدَّثَنَا يُونُسُ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قِيلَ لَهُ إِنَّ قَاتِلَ الزُّبَيْرِ عَلَى الْبَابِ فَقَالَ عَلِيٌّ لَيَدْخُلَنَّ قَاتِلُ ابْنِ صَفِيَّةَ النَّارَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لِكُلِّ نَبِيٍّ حَوَارِيٌّ وَإِنَّ حَوَارِيِّي الزُّبَيْرَ بْنَ الْعَوَّامِ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 813
In-book reference : Book 5, Hadith 243
Musnad Ahmad 1099
It was narrated from `Ali (رضي الله عنه) :
I said: O Messenger of Allah (ﷺ), why do you marry from Quraish and not from us? He said: “Do you have anyone?` I said: The daughter of Hamzah. He said: `She is the daughter of my brother through breastfeeding.“
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، قُلْتُ يَا رَسُولَ اللَّهِ مَا لِي أَرَاكَ تَنَوَّقُ فِي قُرَيْشٍ وَتَدَعُنَا قَالَ عِنْدَكَ شَيْءٌ قُلْتُ ابْنَةُ حَمْزَةَ قَالَ هِيَ ابْنَةُ أَخِي مِنْ الرَّضَاعَةِ‏.‏
Grade: Lts isnad is Sahih, Muslim (1446)] (Darussalam)
Reference : Musnad Ahmad 1099
In-book reference : Book 5, Hadith 516
Musnad Ahmad 1151
It was narrated from `Abeedah, that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said on the day of Al-Ahzab. `They distracted us from the middle prayer until the sunset. May Allah fill their graves and houses - or stomachs - with fire.` He (the narrator) was not sure whether it was houses or stomachs. As for graves, there is no doubt about that.
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنِي شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا حَسَّانَ، يُحَدِّثُ عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْأَحْزَابِ شَغَلُونَا عَنْ الصَّلَاةِ الْوُسْطَى حَتَّى آبَتْ الشَّمْسُ مَلَأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ أَوْ بُطُونَهُمْ نَارًا شَكَّ فِي الْبُيُوتِ وَالْبُطُونِ فَأَمَّا الْقُبُورُ فَلَيْسَ فِيهِ شَكٌّ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1151
In-book reference : Book 5, Hadith 565
Musnad Ahmad 1211
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “If two men come to you for judgement, do not rule in favour of the first one until you listen to what the other one says, then you will know how to judge.” He said: Since then I became a good judge.
حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا تَقَاضَى إِلَيْكَ رَجُلَانِ فَلَا تَقْضِ لِلْأَوَّلِ حَتَّى تَسْمَعَ مَا يَقُولُ الْآخَرُ تَرَى كَيْفَ تَقْضِي قَالَ فَمَا زِلْتُ بَعْدُ قَاضِيًا‏.‏
Grade: Hasan because of corroborating evidence and its isnad is da'eef because of the weakness of Hanash] (Darussalam)
Reference : Musnad Ahmad 1211
In-book reference : Book 5, Hadith 619
Musnad Ahmad 1235
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
Chosroes gave a gift to the Messenger of Allah (ﷺ) and he accepted it from him, and Caesar gave a gift to the Messenger of Allah (ﷺ) and he accepted it from him. The kings gave him gifts and he accepted them from them.
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا إِسْرَائِيلُ بْنُ يُونُسَ، عَنْ ثُوَيْرِ بْنِ أَبِي فَاخِتَةَ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَهْدَى كِسْرَى لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَبِلَ مِنْهُ وَأَهْدَى قَيْصَرُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَبِلَ مِنْهُ وَأَهْدَتْ الْمُلُوكُ فَقَبِلَ مِنْهُمْ‏.‏
Grade: Da'if (Darussalam) because of the weakness of Thuwair bin Abu Fakhitah] (Darussalam)
Reference : Musnad Ahmad 1235
In-book reference : Book 5, Hadith 643
Musnad Ahmad 1253
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `Whoever asks people to give him when he is independent of means is asking for more red hot stones of Hell` They said: what does independent of means mean? He said: “Having sufficient food for the evening (dinner).”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي سَمِينَةَ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنَا حَسَنُ بْنُ ذَكْوَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَأَلَ مَسْأَلَةً عَنْ ظَهْرِ غِنًى اسْتَكْثَرَ بِهَا مِنْ رَضْفِ جَهَنَّمَ قَالُوا مَا ظَهْرُ غِنًى قَالَ عَشَاءُ لَيْلَةٍ‏.‏
Grade: Da'if (Darussalam) Jiddan because Hasan bin Dhakwan da'eef] (Darussalam)
Reference : Musnad Ahmad 1253
In-book reference : Book 5, Hadith 659
Musnad Ahmad 1262
It was narrated that `Asim bin Damrah as-Salooli said:
‘Ali (رضي الله عنه) said: Verily, Witr is not a must like your prescribed prayers, but the Messenger of Allah (ﷺ) prayed Witr, then he said: “Pray Witr, O people of the Qur`an. Pray Witr, for Allah is One and loves that which is odd numbered.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَنْدَلٍ، وَسُوَيْدُ بْنُ سَعِيدٍ، جَمِيعًا فِي سَنَةِ سِتٍّ وَعِشْرِينَ وَمِائَتَيْنِ قَالَا حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ أَبِي إِسْحَاقَ عَنْ عَاصِمِ بْنِ ضَمْرَةَ السَّلُولِيِّ قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَلَا إِنَّ الْوَتْرَ لَيْسَ بِحَتْمٍ كَصَلَاتِكُمْ الْمَكْتُوبَةِ وَلَكِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْتَرَ ثُمَّ قَالَ أَوْتِرُوا يَا أَهْلَ الْقُرْآنِ أَوْتِرُوا فَإِنَّ اللَّهَ وَتْرٌ يُحِبُّ الْوَتْرَ وَهَذَا لَفْظُ حَدِيثِ عَبْدِ اللَّهِ بْنِ صَنْدَلٍ وَمَعْنَاهُمَا وَاحِدٌ‏.‏
Grade: A qawi Hadeeth] (Darussalam)
Reference : Musnad Ahmad 1262
In-book reference : Book 5, Hadith 668
Musnad Ahmad 1266
It was narrated that ‘Asim bin Damrah said:
I said to al-Hasan bin `Ali: The Shi`ah claim that ‘Ali (رضي الله عنه) will return! He said. Those liars are lying. If we knew that, his wives would not have got married and we would not have divided his estate.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ إِنَّ الشِّيعَةَ يَزْعُمُونَ أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَرْجِعُ قَالَ كَذَبَ أُولَئِكَ الْكَذَّابُونَ لَوْ عَلِمْنَا ذَاكَ مَا تَزَوَّجَ نِسَاؤُهُ وَلَا قَسَمْنَا مِيرَاثَهُ‏.‏
Grade: Hasan because of corroborating evidence and its isnad is da'eef because of the weakness of Shareek] (Darussalam)
Reference : Musnad Ahmad 1266
In-book reference : Book 5, Hadith 672
Sunan Abi Dawud 498

Narrated AbuUmayr ibn Anas:

AbuUmayr reported on the authority of his uncle who was from the Ansar (the helpers of the Prophet): The Prophet (saws) was anxious as to how to gather the people for prayer.

The people told him: Hoist a flag at the time of prayer; when they see it, they will inform one another. But he (the Prophet) did not like it. Then someone mentioned to him the horn.

Ziyad said: A horn of the Jews. He (the Prophet) did not like it. He said: This is the matter of the Jews. Then they mentioned to him the bell of the Christians. He said: This is the matter of the Christians. Abdullah ibn Zayd returned anxiously from there because of the anxiety of the Apostle (saws). He was then taught the call to prayer in his dream. Next day he came to the Messenger of Allah (saws) and informed him about it.

He said: Messenger of Allah, I was between sleep and wakefulness; all of a sudden a newcomer came (to me) and taught me the call to prayer. Umar ibn al-Khattab had also seen it in his dream before, but he kept it hidden for twenty days.

The Prophet (saws) said to me (Umar): What did prevent you from saying it to me?

He said: Abdullah ibn Zayd had already told you about it before me: hence I was ashamed.

Then the Messenger of Allah (saws) said: Bilal, stand up, see what Abdullah ibn Zayd tells you (to do), then do it. Bilal then called them to prayer.

AbuBishr reported on the authority of AbuUmayr: The Ansar thought that if Abdullah ibn Zayd had not been ill on that day, the Messenger of Allah (saws) would have made him mu'adhdhin.

حَدَّثَنَا عَبَّادُ بْنُ مُوسَى الْخُتَّلِيُّ، وَزِيَادُ بْنُ أَيُّوبَ، - وَحَدِيثُ عَبَّادٍ أَتَمُّ - قَالاَ حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، - قَالَ زِيَادٌ أَخْبَرَنَا أَبُو بِشْرٍ، - عَنْ أَبِي عُمَيْرِ بْنِ أَنَسٍ، عَنْ عُمُومَةٍ، لَهُ مِنَ الأَنْصَارِ قَالَ اهْتَمَّ النَّبِيُّ صلى الله عليه وسلم لِلصَّلاَةِ كَيْفَ يَجْمَعُ النَّاسَ لَهَا فَقِيلَ لَهُ انْصِبْ رَايَةً عِنْدَ حُضُورِ الصَّلاَةِ فَإِذَا رَأَوْهَا آذَنَ بَعْضُهُمْ بَعْضًا فَلَمْ يُعْجِبْهُ ذَلِكَ قَالَ فَذُكِرَ لَهُ الْقُنْعُ - يَعْنِي الشَّبُّورَ - وَقَالَ زِيَادٌ شَبُّورَ الْيَهُودِ فَلَمْ يُعْجِبْهُ ذَلِكَ وَقَالَ ‏"‏ هُوَ مِنْ أَمْرِ الْيَهُودِ ‏"‏ ‏.‏ قَالَ فَذُكِرَ لَهُ النَّاقُوسُ فَقَالَ ‏"‏ هُوَ مِنْ أَمْرِ النَّصَارَى ‏"‏ ‏.‏ فَانْصَرَفَ عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ وَهُوَ مُهْتَمٌّ لِهَمِّ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأُرِيَ الأَذَانَ فِي مَنَامِهِ - قَالَ - فَغَدَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ فَقَالَ لَهُ يَا رَسُولَ اللَّهِ إِنِّي لَبَيْنَ نَائِمٍ وَيَقْظَانَ إِذْ أَتَانِي آتٍ فَأَرَانِي الأَذَانَ ‏.‏ قَالَ وَكَانَ عُمَرُ بْنُ الْخَطَّابِ - رضى الله عنه - قَدْ رَآهُ قَبْلَ ذَلِكَ فَكَتَمَهُ عِشْرِينَ يَوْمًا - قَالَ - ثُمَّ أَخْبَرَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ لَهُ ‏"‏ مَا مَنَعَكَ أَنْ تُخْبِرَنِي ‏"‏ ‏.‏ فَقَالَ سَبَقَنِي عَبْدُ اللَّهِ بْنُ زَيْدٍ فَاسْتَحْيَيْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا بِلاَلُ قُمْ فَانْظُرْ مَا يَأْمُرُكَ بِهِ عَبْدُ اللَّهِ بْنُ زَيْدٍ فَافْعَلْهُ ‏"‏ ‏.‏ قَالَ فَأَذَّنَ بِلاَلٌ ‏.‏ قَالَ أَبُو بِشْرٍ فَأَخْبَرَنِي أَبُو عُمَيْرٍ أَنَّ الأَنْصَارَ تَزْعُمُ أَنَّ عَبْدَ اللَّهِ بْنَ زَيْدٍ لَوْلاَ أَنَّهُ كَانَ يَوْمَئِذٍ مَرِيضًا لَجَعَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مُؤَذِّنًا ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 498
In-book reference : Book 2, Hadith 108
English translation : Book 2, Hadith 498
Jami` at-Tirmidhi 1105
Abdullah bin Mas'ud narrated:
"The Messenger of Allah taught us the Tashah-hud for Salat and the Tashah-hud for Al-Hajjah." He said: "The Tashah-hud for Salat is: (At-Tahiyyatulilah, was-walawtu wat-tayyibatu. As-Salamu alaika ayyuhan-Nabiyyu wa rahmatullilahi wa barakatuhu, As-Salamu alina wa ala ibadillahis-salihin. Ashahadu an la ilaha illallah, wa ashhadu anna Muhammadan abduha wa Raduluh.) 'All greetings, prayers, and pure words are for Allah. Peace be upon you O Prophet, and Allah's mercy and His blessings. Peace be upon us and all of the righteous worshippers of Allah. I testify that none has the right to be worshiped but Allah. and I testify that Muhammad is His slave and His Messenger."And the Tashah-hud for Al-Hajjah is: 'Indeed all praise is due to Allah, we seek His aid, and we seek His forgiveness, and we seek refuge with Allah from the evils of our souls and the mischief of our deeds. (Innal-Hamdlillahi nasta'inuhu, wa nastaghfirhu, wa na'udhu billahi min sharuri anfusina, wa sayy'ita a'malina, man yahdihi, sala mudilla lahu, wa manyudlil, fala Hadiya lahu, wa ashadu an la ilaha illallah wa ashadu anna Muhammadan abduhu wa Rasuluh) 'Whoever He guides - meaning Allah - then here is none to lead him astray, and whomever He misleads, then there is no guide for him. I testify that none has the right to be worshipped but Allah, and I testify that Muhammad is His worshipper and Messenger.'" He said: "And he recited three Ayat."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْثَرُ بْنُ الْقَاسِمِ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ عَلَّمَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم التَّشَهُّدَ فِي الصَّلاَةِ وَالتَّشَهُّدَ فِي الْحَاجَةِ قَالَ ‏"‏ التَّشَهُّدُ فِي الصَّلاَةِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ‏"‏ ‏.‏ وَالتَّشَهُّدُ فِي الْحَاجَةِ ‏"‏ إِنَّ الْحَمْدَ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَسَيِّئَاتِ أَعْمَالِنَا فَمَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ‏"‏ ‏.‏ وَيَقْرَأُ ثَلاَثَ آيَاتٍ ‏.‏ قَالَ عَبْثَرٌ فَفَسَّرَهُ لَنَا سُفْيَانُ الثَّوْرِيُّ ‏:‏ ‏(‏اتَّقوا الله حقَّ تقاتهِ ولا تموتنَّ إلاَّ وأنتمْ مسلمونَ‏)‏‏.‏ ‏(‏اتّقوا الله الَّذي تساءلونَ بهِ والأرحامَ إنَّ اللهَ كانَ عليكُم رقيباً‏)‏‏.‏ ‏(‏اتَّقوا الله وقولوا قولاً سديداً‏)‏‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَدِيِّ بْنِ حَاتِمٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ حَدِيثٌ حَسَنٌ رَوَاهُ الأَعْمَشُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي الأَحْوَصِ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَرَوَاهُ شُعْبَةُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَكِلاَ الْحَدِيثَيْنِ صَحِيحٌ لأَنَّ إِسْرَائِيلَ جَمَعَهُمَا فَقَالَ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي الأَحْوَصِ وَأَبِي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَقَدْ قَالَ بَعْضُ أَهْلِ الْعِلْمِ إِنَّ النِّكَاحَ جَائِزٌ بِغَيْرِ خُطْبَةٍ ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَغَيْرِهِ مِنْ أَهْلِ الْعِلْمِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1105
In-book reference : Book 11, Hadith 26
English translation : Vol. 2, Book 6, Hadith 1105
Sahih al-Bukhari 5663

Narrated Usama bin Zaid:

The Prophet rode a donkey having a saddle with a Fadakiyya velvet covering. He mounted me behind him and went to visit Sa`d bin 'Ubada, and that had been before the battle of Badr. The Prophet proceeded till he passed by a gathering in which `Abdullah bin Ubai bin Salul was present, and that had been before `Abdullah embraced Islam. The gathering comprised of Muslims, polytheists, i.e., isolators and Jews. `Abdullah bin Rawaha was also present in that gathering. When dust raised by the donkey covered the gathering, `Abdullah bin Ubai covered his nose with his upper garment and said, "Do not trouble us with dust." The Prophet greeted them, stopped and dismounted. Then he invited them to Allah (i.e., to embrace Islam) and recited to them some verses of the Holy Qur'an. On that, `Abdullah bin Ubai said, "O man ! There is nothing better than what you say if it is true. Do not trouble us with it in our gathering, but return to your house, and if somebody comes to you, teach him there." On that `Abdullah bin Rawaha said, Yes, O Allah's Apostle! Bring your teachings to our gathering, for we love that." So the Muslims, the pagans and the Jews started abusing each other till they were about to fight. The Prophet kept on quietening them till they became calm. Thereupon the Prophet mounted his animal and proceeded till he entered upon Sa`d bin Ubada. He said to him "O Sa`d! Have you not heard what Abu Hubab (i.e., `Abdullah bin Ubai) said?" Sa`d said, 'O Allah's Apostle! Excuse and forgive him, for Allah has given you what He has given you. The people of this town (Medina decided unanimously to crown him and make him their chief by placing a turban on his head, but when that was prevented by the Truth which Allah had given you he (`Abdullah bin Ubai) was grieved out of jealously, and that was the reason which caused him to behave in the way you have seen."

حَدَّثَنِي يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ، أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم رَكِبَ عَلَى حِمَارٍ عَلَى إِكَافٍ عَلَى قَطِيفَةٍ فَدَكِيَّةٍ، وَأَرْدَفَ أُسَامَةَ وَرَاءَهُ يَعُودُ سَعْدَ بْنَ عُبَادَةَ قَبْلَ وَقْعَةِ بَدْرٍ فَسَارَ حَتَّى مَرَّ بِمَجْلِسٍ فِيهِ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ وَذَلِكَ قَبْلَ أَنْ يُسْلِمَ عَبْدُ اللَّهِ، وَفِي الْمَجْلِسِ أَخْلاَطٌ مِنَ الْمُسْلِمِينَ وَالْمُشْرِكِينَ عَبَدَةِ الأَوْثَانِ وَالْيَهُودِ، وَفِي الْمَجْلِسِ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ، فَلَمَّا غَشِيَتِ الْمَجْلِسَ عَجَاجَةُ الدَّابَّةِ خَمَّرَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ أَنْفَهُ بِرِدَائِهِ، قَالَ لاَ تُغَيِّرُوا عَلَيْنَا فَسَلَّمَ النَّبِيُّ صلى الله عليه وسلم وَوَقَفَ وَنَزَلَ فَدَعَاهُمْ إِلَى اللَّهِ فَقَرَأَ عَلَيْهِمُ الْقُرْآنَ، فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ أُبَىٍّ يَا أَيُّهَا الْمَرْءُ إِنَّهُ لاَ أَحْسَنَ مِمَّا تَقُولُ إِنْ كَانَ حَقًّا، فَلاَ تُؤْذِنَا بِهِ فِي مَجْلِسِنَا، وَارْجِعْ إِلَى رَحْلِكَ فَمَنْ جَاءَكَ فَاقْصُصْ عَلَيْهِ‏.‏ قَالَ ابْنُ رَوَاحَةَ بَلَى يَا رَسُولَ اللَّهِ فَاغْشَنَا بِهِ فِي مَجَالِسِنَا فَإِنَّا نُحِبُّ ذَلِكَ فَاسْتَبَّ الْمُسْلِمُونَ وَالْمُشْرِكُونَ وَالْيَهُودُ حَتَّى كَادُوا يَتَثَاوَرُونَ فَلَمْ يَزَلِ النَّبِيُّ صلى الله عليه وسلم حَتَّى سَكَتُوا فَرَكِبَ النَّبِيُّ صلى الله عليه وسلم دَابَّتَهُ حَتَّى دَخَلَ عَلَى سَعْدِ بْنِ عُبَادَةَ فَقَالَ لَهُ "‏ أَىْ سَعْدُ أَلَمْ تَسْمَعْ مَا قَالَ أَبُو حُبَابٍ ‏"‏‏.‏ يُرِيدُ عَبْدَ اللَّهِ بْنَ أُبَىٍّ‏.‏ قَالَ سَعْدٌ يَا رَسُولَ اللَّهِ اعْفُ عَنْهُ وَاصْفَحْ فَلَقَدْ أَعْطَاكَ اللَّهُ مَا أَعْطَاكَ وَلَقَدِ اجْتَمَعَ أَهْلُ هَذِهِ الْبَحْرَةِ أَنْ يُتَوِّجُوهُ فَيُعَصِّبُوهُ فَلَمَّا رَدَّ ذَلِكَ بِالْحَقِّ الَّذِي أَعْطَاكَ شَرِقَ بِذَلِكَ، فَذَلِكَ الَّذِي فَعَلَ بِهِ مَا رَأَيْتَ‏.‏
Reference : Sahih al-Bukhari 5663
In-book reference : Book 75, Hadith 23
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 567
  (deprecated numbering scheme)
Riyad as-Salihin 1372
Hudhaifah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "A slave of Allah whom He had endowed with wealth, will be brought before Him. Allah will ask him: 'What did you do in the world?' (They cannot conceal anything from Allah.) He will say: 'O my Rubb, You endowed me with Your wealth; I used to enter into transactions with people and it was my nature to be lenient to the insolvent ones. I used to give respite to those who were in straitened circumstances.' Whereupon Allah will say: 'I am more entitled than you to do this. So forgive my slave'." 'Uqbah bin 'Amir and Abu Mas'ud Al- Ansari (May Allah be pleased with them) said, "Thus we heard it from the Messenger of Allah (PBUH)."

[Muslim].
وعن حذيفة رضي الله عنه قال‏:‏ أتي الله تعالى بعبد من عباده آتاه الله مالا فقال له ماذا عملت في الدنيا‏؟‏ قال‏:‏ ولا يكتمون الله حديثا- قال‏:‏ يا رب آتيتني مالك فكنت أبايع الناس، وكان من خلقي الجواز فكنت أتيسر على الموسر وأنظر المعسر فقال الله تعالى‏:‏ “‏ "‏أنا أحق بذا منك، تجاوزوا عن عبدي‏"‏ فقال عقبة بن عامر، وأبو مسعود الأنصاري رضي الله عنهما هكذا سمعناه من في رسول الله صلى الله عليه وسلم‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1372
In-book reference : Book 11, Hadith 88
Al-Adab Al-Mufrad 846
Usama ibn Zayd reported that the Messenger of Allah, may Allah bless him and grant him peace, arrived at a gathering which included 'Abdullah ibn Ubayy ibn Salul before 'Abdullah ibn Ubayy had become Muslim. He said, "Do not bother us in our gathering." The Prophet, may Allah bless him and grant him peace, went to Sa'd ibn 'Ubada and said, "Sa'd, did you not hear what Abu Hubab said?" He meant 'Abdullah ibn Ubayy ibn Salul.
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ‏:‏ حَدَّثَنِي اللَّيْثُ قَالَ‏:‏ حَدَّثَنِي عَقِيلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ أَخْبَرَهُ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم بَلَغَ مَجْلِسًا فِيهِ عَبْدُ اللهِ بْنُ أُبَيِّ بْنُ سَلُولٍ، وَذَلِكَ قَبْلَ أَنْ يُسْلِمَ عَبْدُ اللهِ بْنُ أُبَيٍّ، فَقَالَ‏:‏ لاَ تُؤْذِينَا فِي مَجْلِسِنَا، فَدَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى سَعْدِ بْنِ عُبَادَةَ فَقَالَ‏:‏ أَيْ سَعْدُ، أَلاَ تَسْمَعُ مَا يَقُولُ أَبُو حُبَابٍ‏؟‏، يُرِيدُ عَبْدَ اللهِ بْنَ أُبَيٍّ ابْنَ سَلُولٍ‏.‏
Reference : Al-Adab Al-Mufrad 846
In-book reference : Book 35, Hadith 5
English translation : Book 35, Hadith 846
Mishkat al-Masabih 1579
Shaddad b. Aus and as-Sunabihi told how, when they went to visit an invalid, they said to him, “How are you this morning?” He replied, “I am quite comfortable this morning.” Shaddad told him to rejoice that his evil deeds had been atoned for and his sins remitted, for he had heard God’s messenger declare that God who is great and glorious says, “When I afflict a servant of mine who is a believer and he praises me for the affliction I have brought upon him, he will rise from that couch of his as sinless as he was the day his mother gave birth to him.” The Lord who is blessed and exalted will say, “I fettered and afflicted my servant, so record for him what you were recording for him when he was well.” Ahmad transmitted it.
وَعَن شَدَّاد بن أَوْس والصنابحي أَنَّهُمَا دَخَلَا عَلَى رَجُلٍ مَرِيضٍ يَعُودَانِهِ فَقَالَا لَهُ: كَيفَ أَصبَحت قَالَ أَصبَحت بِنِعْمَة. فَقَالَ لَهُ شَدَّادٌ: أَبْشِرْ بِكَفَّارَاتِ السَّيِّئَاتِ وَحَطِّ الْخَطَايَا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ إِذَا أَنَا ابْتَلَيْتُ عَبْدًا مِنْ عِبَادِي مُؤْمِنًا فَحَمِدَنِي عَلَى مَا ابْتَلَيْتُهُ فَإِنَّهُ يَقُومُ مِنْ مَضْجَعِهِ ذَلِكَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ مِنَ الْخَطَايَا. وَيَقُولُ الرَّبُّ تَبَارَكَ وَتَعَالَى: أَنَا قَيَّدْتُ عَبْدِي وَابْتَلَيْتُهُ فَأَجْرُوا لَهُ مَا كُنْتُمْ تُجْرُونَ لَهُ وَهُوَ صَحِيح ". رَوَاهُ احْمَد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1579
In-book reference : Book 5, Hadith 57
Sahih al-Bukhari 6537

Narrated `Aisha:

Allah's Apostle, said, "None will be called to account on the Day of Resurrection, but will be ruined." I said "O Allah's Apostle! Hasn't Allah said: 'Then as for him who will be given his record in his right hand, he surely will receive an easy reckoning? (84.7-8) -- Allah's Apostle said, "That (Verse) means only the presentation of the accounts, but anybody whose account (record) is questioned on the Day of Resurrection, will surely be punished."

حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا حَاتِمُ بْنُ أَبِي صَغِيرَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، حَدَّثَنِي الْقَاسِمُ بْنُ مُحَمَّدٍ، حَدَّثَتْنِي عَائِشَةُ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لَيْسَ أَحَدٌ يُحَاسَبُ يَوْمَ الْقِيَامَةِ إِلاَّ هَلَكَ ‏"‏‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَيْسَ قَدْ قَالَ اللَّهُ تَعَالَى ‏{‏فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ * فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا‏}‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّمَا ذَلِكِ الْعَرْضُ، وَلَيْسَ أَحَدٌ يُنَاقَشُ الْحِسَابَ يَوْمَ الْقِيَامَةِ إِلاَّ عُذِّبَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6537
In-book reference : Book 81, Hadith 126
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 545
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Sahih Muslim 1709 c

'Ubida b. as-Samit reported:

Allah's Messenger (may peace be upon him) took (a pledge) from us as he took from the women that we will not associate anything with Allah and we will not steal, and we will not commit adultery, and we will not kill our children, and we will not bring calumny upon one another. And he who amongst you fulfils (this pledge), his reward rests with Allah, and he upon whom amongst you is imposed the prescribed punishment and that is carried out, that is his expiation (for that sin), and he whose (sins) were covered by Allah, his matter rests with Allah. He may punish him if He likes or may forgive him if He so likes.
وَحَدَّثَنِي إِسْمَاعِيلُ بْنُ سَالِمٍ، أَخْبَرَنَا هُشَيْمٌ، أَخْبَرَنَا خَالِدٌ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ أَخَذَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم كَمَا أَخَذَ عَلَى النِّسَاءِ أَنْ لاَ نُشْرِكَ بِاللَّهِ شَيْئًا وَلاَ نَسْرِقَ وَلاَ نَزْنِيَ وَلاَ نَقْتُلَ أَوْلاَدَنَا وَلاَ يَعْضَهَ بَعْضُنَا بَعْضًا ‏ "‏ فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ وَمَنْ أَتَى مِنْكُمْ حَدًّا فَأُقِيمَ عَلَيْهِ فَهُوَ كَفَّارَتُهُ وَمَنْ سَتَرَهُ اللَّهُ عَلَيْهِ فَأَمْرُهُ إِلَى اللَّهِ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1709c
In-book reference : Book 29, Hadith 66
USC-MSA web (English) reference : Book 17, Hadith 4237
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Sahih Muslim 28 a

It is narrated on the authority of Ubadah b. Samit that the messenger of Allah (may peace be upon him) observed:

He who said:" There is no god but Allah, He is One and there is no associate with Him, that Muhammad is his servant and His messenger, that Christ is servant and the son of His slave-girl and he (Christ) His word which He communicated to Mary and is His Spirit, that Paradise is a fact and Hell is a fact," Allah would make him (he who affirms these truths enter Paradise through any one of its eight doors which he would like.
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ، - يَعْنِي ابْنَ مُسْلِمٍ - عَنِ ابْنِ جَابِرٍ، قَالَ حَدَّثَنِي عُمَيْرُ بْنُ هَانِئٍ، قَالَ حَدَّثَنِي جُنَادَةُ بْنُ أَبِي أُمَيَّةَ، حَدَّثَنَا عُبَادَةُ بْنُ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنَّ عِيسَى عَبْدُ اللَّهِ وَابْنُ أَمَتِهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ وَأَنَّ الْجَنَّةَ حَقٌّ وَأَنَّ النَّارَ حَقٌّ أَدْخَلَهُ اللَّهُ مِنْ أَىِّ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةِ شَاءَ ‏"‏ ‏.‏
Reference : Sahih Muslim 28a
In-book reference : Book 1, Hadith 47
USC-MSA web (English) reference : Book 1, Hadith 43
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Sunan Ibn Majah 3644
It was narrated that ‘Aishah the Mother of the Believers said:
“Najashi sent some jewelry as a gift to the Messenger of Allah (saw). Among that was a gold ring with an Ethiopian gemstone. The Messenger of Allah (saw) picked it up with a stick – as if he found it distasteful – or with one of his fingers, then he called for his daughter, Umamah bint Abul-‘As, and said: ‘Wear this, O my daughter.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ أَهْدَى النَّجَاشِيُّ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حَلْقَةً فِيهَا خَاتَمُ ذَهَبٍ فِيهِ فَصٌّ حَبَشِيٌّ فَأَخَذَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِعُودٍ وَإِنَّهُ لَمُعْرِضٌ عَنْهُ أَوْ بِبَعْضِ أَصَابِعِهِ ثُمَّ دَعَا ابْنَةَ ابْنَتِهِ أُمَامَةَ بِنْتَ أَبِي الْعَاصِ فَقَالَ ‏ "‏ تَحَلَّىْ بِهَذَا يَا بُنَيَّةُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3644
In-book reference : Book 32, Hadith 95
English translation : Vol. 4, Book 32, Hadith 3644
Musnad Ahmad 189
It was narrated from Abu Umamah bin Sahl bin Hunaif that a man shot an arrow at another man and killed him, and he had no heir except a maternal uncle. Abu 'Ubaidah bin al-Jarrah wrote to ‘Umar concerning that and he wrote back saying that the Prophet ﷺ said:
`Allah and His Messenger are the guardians of the one who has no guardian, and the maternal uncle is the heir of the one who has no heir.”
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ، رَضِيَ اللَّهُ عَنْهُمْ عَنْ حَكِيمِ بْنِ حَكِيمِ بْنِ عَبَّادِ بْنِ حُنَيْفٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّ رَجُلًا، رَمَى رَجُلًا بِسَهْمٍ فَقَتَلَهُ وَلَيْسَ لَهُ وَارِثٌ إِلَّا خَالٌ فَكَتَبَ فِي ذَلِكَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَكَتَبَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اللَّهُ وَرَسُولُهُ مَوْلَى مَنْ لَا مَوْلَى لَهُ وَالْخَالُ وَارِثُ مَنْ لَا وَارِثَ لَهُ‏.‏
Grade: [Sahih (Darussalam) [). (Darussalam)
Reference : Musnad Ahmad 189
In-book reference : Book 2, Hadith 106
Sahih al-Bukhari 6784

Narrated 'Ubada bin As-Samit:

We were with the Prophet in a gathering and he said, 'Swear allegiance to me that you will not worship anything besides Allah, Will not steal, and will not commit illegal sexual intercourse." And then (the Prophet) recited the whole Verse (i.e. 60:12). The Prophet added, 'And whoever among you fulfills his pledge, his reward is with Allah; and whoever commits something of such sins and receives the legal punishment for it, that will be considered as the expiation for that sin, and whoever commits something of such sins and Allah screens him, it is up to Allah whether to excuse or punish him."

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ـ رضى الله عنه ـ قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فِي مَجْلِسٍ فَقَالَ ‏"‏ بَايِعُونِي عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَسْرِقُوا، وَلاَ تَزْنُوا ‏"‏‏.‏ وَقَرَأَ هَذِهِ الآيَةَ كُلَّهَا ‏"‏ فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ بِهِ، فَهْوَ كَفَّارَتُهُ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا، فَسَتَرَهُ اللَّهُ عَلَيْهِ، إِنْ شَاءَ غَفَرَ لَهُ، وَإِنْ شَاءَ عَذَّبَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6784
In-book reference : Book 86, Hadith 13
USC-MSA web (English) reference : Vol. 8, Book 81, Hadith 775
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Ash-Shama'il Al-Muhammadiyah 109
Az-Zubair ibn al-'Awwam said:
"The Prophet (Allah bless him and give him peace) wore two coats of mail on the Day of Uhud, so he tried to climb the boulder but was not able. He therefore made Talha sit beneath him, and the Prophet (Allah bless him and give him peace), climbed up until he stood upright on the rock." He said: "I heard the Prophet say (Allah bless him and give him peace): 'Talha performed a deed worthy of reward'!”
حَدَّثَنَا أَبُو سَعِيدٍ عَبْدُ اللهِ بْنُ سَعِيدٍ الأَشَجُّ، قَالَ‏:‏ حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، قَالَ‏:‏ كَانَ عَلَى النَّبِيِّ صلى الله عليه وسلم يَوْمَ أُحُدٍ دِرْعَانِ، فَنَهَضَ إِلَى الصَّخْرَةِ فَلَمْ يَسْتَطِعْ، فَأَقْعَدَ طَلْحَةَ تَحْتَهُ، وَصَعِدَ النَّبِيُّ صلى الله عليه وسلم حَتَّى اسْتَوَى عَلَى الصَّخْرَةِ، قَالَ‏:‏ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم، يَقُولُ‏:‏ أَوْجَبَ طَلْحَةُ‏.‏
Grade: Hasan (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 109
In-book reference : Book 14, Hadith 1