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Sahih Muslim 1832 c

It has been reported on the authority of Abu Humaid as-Sa'idi who said:

The Messenger of Allah (may peace be upon him) appointed a man from the Azd tribe called Ibn al-Utbiyya, in charge of Sadaqat to be received from Banu Sulaim. When he came (back), the Messenger of Allah (may peace be upon him) asked him to render his account. He said: This wealth is for you (i.e. for the public treasury) and this is a gift (presented to me). The Messenger of Allah (may peace be upon him) said: You should have remained in the house of your father and your mother, until your gift came to you if you spoke the truth; then he addressed us. He praised God and extolled Him, and afterwards said: I appoint a man from you to a responsible post sharing with him authority that God has entrusted to me, and he comes to me saying: This wealth is for you (i.e. for the public treasury) and this is a gift presented to me. Why did he not remain in the house of his father and his mother and his gift came to him, if he was truthful? By God, any one of you will not take anything from (the public funds) without any justification, but will meet his Lord carrying it on himself on the Day of judgment. I will recognise any one of you meeting Allah and carrying a growling camel, or a cow bellowing or a goat bleating. Then he raised his hands so high that whiteness of his armpits could be seen. Then he said: O my Lord, I have conveyed (Thy Commandments). The narrator says: My eyes saw (the Holy Prophet standing in that pose) and my ears heard (what he said).
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ اسْتَعْمَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً مِنَ الأَزْدِ عَلَى صَدَقَاتِ بَنِي سُلَيْمٍ يُدْعَى ابْنَ الأُتْبِيَّةِ فَلَمَّا جَاءَ حَاسَبَهُ قَالَ هَذَا مَالُكُمْ وَهَذَا هَدِيَّةٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَهَلاَّ جَلَسْتَ فِي بَيْتِ أَبِيكَ وَأُمِّكَ حَتَّى تَأْتِيَكَ هَدِيَّتُكَ إِنْ كُنْتَ صَادِقًا ‏"‏ ‏.‏ ثُمَّ خَطَبَنَا فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ أَمَّا بَعْدُ فَإِنِّي أَسْتَعْمِلُ الرَّجُلَ مِنْكُمْ عَلَى الْعَمَلِ مِمَّا وَلاَّنِي اللَّهُ فَيَأْتِي فَيَقُولُ هَذَا مَالُكُمْ وَهَذَا هَدِيَّةٌ أُهْدِيَتْ لِي ‏.‏ أَفَلاَ جَلَسَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ حَتَّى تَأْتِيَهُ هَدِيَّتُهُ إِنْ كَانَ صَادِقًا وَاللَّهِ لاَ يَأْخُذُ أَحَدٌ مِنْكُمْ مِنْهَا شَيْئًا بِغَيْرِ حَقِّهِ إِلاَّ لَقِيَ اللَّهَ تَعَالَى يَحْمِلُهُ يَوْمَ الْقِيَامَةِ فَلأَعْرِفَنَّ أَحَدًا مِنْكُمْ لَقِيَ اللَّهَ يَحْمِلُ بَعِيرًا لَهُ رُغَاءٌ أَوْ بَقَرَةً لَهَا خُوَارٌ أَوْ شَاةً تَيْعِرُ ‏"‏ ‏.‏ ثُمَّ رَفَعَ يَدَيْهِ حَتَّى رُئِيَ بَيَاضُ إِبْطَيْهِ ثُمَّ قَالَ ‏"‏ اللَّهُمَّ هَلْ بَلَّغْتُ ‏"‏ ‏.‏ بَصُرَ عَيْنِي وَسَمِعَ أُذُنِي ‏.‏
Reference : Sahih Muslim 1832c
In-book reference : Book 33, Hadith 39
USC-MSA web (English) reference : Book 20, Hadith 4511
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Sahih Muslim 2182 b

Asma' reported:

I performed the household duties of Zubair and he had a horse; I used to look after it. Nothing was more burdensome for me than looking after the horse I used to bring grass for it and looked after it, then I got a servant as Allah's Apustle (may peace be upon him) had some prisoners of war in his possession. He gave me a female servant. She (the female servant) then began to look after the horse and thus relieved me of this burden. A person came and he said: Mother of 'Abdullah, I am a destitute person and I intend that I should start business under the shadow of your house. I (Asma') said: If I grant you permission, Zubair may not agree to that, so you come and make a demand of it when Zubair is also present there. He came accordingly find said: Mother of 'Abdullah. I am a destitute person. I intend to start t mall business in the shadow of your house. I said: Is there not in Medina (any place for starting the business) except my house? Zubair said: Why is it that you prohibit the destitute man to start business here? So he started business and he (earned so much) that we sold our slave-girl to him There came Zubair to me while the money was in my lap. He said: Give this to me. I said: (I intend) to spend it as charity.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّ أَسْمَاءَ، قَالَتْ كُنْتُ أَخْدُمُ الزُّبَيْرَ خِدْمَةَ الْبَيْتِ وَكَانَ لَهُ فَرَسٌ وَكُنْتُ أَسُوسُهُ فَلَمْ يَكُنْ مِنَ الْخِدْمَةِ شَىْءٌ أَشَدَّ عَلَىَّ مِنْ سِيَاسَةِ الْفَرَسِ كُنْتُ أَحْتَشُّ لَهُ وَأَقُومُ عَلَيْهِ وَأَسُوسُهُ ‏.‏ قَالَ ثُمَّ إِنَّهَا أَصَابَتْ خَادِمًا جَاءَ النَّبِيَّ صلى الله عليه وسلم سَبْىٌ فَأَعْطَاهَا خَادِمًا ‏.‏ قَالَتْ كَفَتْنِي سِيَاسَةَ الْفَرَسِ فَأَلْقَتْ عَنِّي مَئُونَتَهُ فَجَاءَنِي رَجُلٌ فَقَالَ يَا أُمَّ عَبْدِ اللَّهِ إِنِّي رَجُلٌ فَقِيرٌ أَرَدْتُ أَنْ أَبِيعَ فِي ظِلِّ دَارِكِ ‏.‏ قَالَتْ إِنِّي إِنْ رَخَّصْتُ لَكَ أَبَى ذَاكَ الزُّبَيْرُ فَتَعَالَ فَاطْلُبْ إِلَىَّ وَالزُّبَيْرُ شَاهِدٌ فَجَاءَ فَقَالَ يَا أُمَّ عَبْدِ اللَّهِ إِنِّي رَجُلٌ فَقِيرٌ أَرَدْتُ أَنْ أَبِيعَ فِي ظِلِّ دَارِكِ ‏.‏ فَقَالَتْ مَا لَكَ بِالْمَدِينَةِ إِلاَّ دَارِي فَقَالَ لَهَا الزُّبَيْرُ مَا لَكِ أَنْ تَمْنَعِي رَجُلاً فَقِيرًا يَبِيعُ فَكَانَ يَبِيعُ إِلَى أَنْ كَسَبَ فَبِعْتُهُ الْجَارِيَةَ فَدَخَلَ عَلَىَّ الزُّبَيْرُ وَثَمَنُهَا فِي حَجْرِي ‏.‏ فَقَالَ هَبِيهَا لِي ‏.‏ قَالَتْ إِنِّي قَدْ تَصَدَّقْتُ بِهَا ‏.‏
Reference : Sahih Muslim 2182b
In-book reference : Book 39, Hadith 47
USC-MSA web (English) reference : Book 26, Hadith 5418
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Sahih Muslim 2897

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The Last Hour would not come until the Romans would land at al-A'maq or in Dabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come from Medina (to counteract them). When they will arrange themselves in ranks, the Romans would say: Do not stand between us and those (Muslims) who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay, by Allah, we would never get aside from you and from our brethren that you may fight them. They will then fight and a third (part) of the army would run away, whom Allah will never forgive. A third (part of the army) which would be constituted of excellent martyrs in Allah's eye, would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople. And as they would be busy in distributing the spoils of war (amongst themselves) after hanging their swords by the olive trees, the Satan would cry: The Dajjal has taken your place among your family. They would then come out, but it would be of no avail. And when they would come to Syria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come and then Jesus (peace be upon him) son of Mary would descend and would lead them. When the enemy of Allah would see him, it would (disappear) just as the salt dissolves itself in water and if he (Jesus) were not to confront them at all, even then it would dissolve completely, but Allah would kill them by his hand and he would show them their blood on his lance (the lance of Jesus Christ).
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مُعَلَّى بْنُ مَنْصُورٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يَنْزِلَ الرُّومُ بِالأَعْمَاقِ أَوْ بِدَابِقَ فَيَخْرُجُ إِلَيْهِمْ جَيْشٌ مِنَ الْمَدِينَةِ مِنْ خِيَارِ أَهْلِ الأَرْضِ يَوْمَئِذٍ فَإِذَا تَصَافُّوا قَالَتِ الرُّومُ خَلُّوا بَيْنَنَا وَبَيْنَ الَّذِينَ سَبَوْا مِنَّا نُقَاتِلْهُمْ ‏.‏ فَيَقُولُ الْمُسْلِمُونَ لاَ وَاللَّهِ لاَ نُخَلِّي بَيْنَكُمْ وَبَيْنَ إِخْوَانِنَا ‏.‏ فَيُقَاتِلُونَهُمْ فَيَنْهَزِمُ ثُلُثٌ لاَ يَتُوبُ اللَّهُ عَلَيْهِمْ أَبَدًا وَيُقْتَلُ ثُلُثُهُمْ أَفْضَلُ الشُّهَدَاءِ عِنْدَ اللَّهِ وَيَفْتَتِحُ الثُّلُثُ لاَ يُفْتَنُونَ أَبَدًا فَيَفْتَتِحُونَ قُسْطُنْطِينِيَّةَ فَبَيْنَمَا هُمْ يَقْتَسِمُونَ الْغَنَائِمَ قَدْ عَلَّقُوا سُيُوفَهُمْ بِالزَّيْتُونِ إِذْ صَاحَ فِيهِمُ الشَّيْطَانُ إِنَّ الْمَسِيحَ قَدْ خَلَفَكُمْ فِي أَهْلِيكُمْ ‏.‏ فَيَخْرُجُونَ وَذَلِكَ بَاطِلٌ فَإِذَا جَاءُوا الشَّأْمَ خَرَجَ فَبَيْنَمَا هُمْ يُعِدُّونَ لِلْقِتَالِ يُسَوُّونَ الصُّفُوفَ إِذْ أُقِيمَتِ الصَّلاَةُ فَيَنْزِلُ عِيسَى ابْنُ مَرْيَمَ فَأَمَّهُمْ فَإِذَا رَآهُ عَدُوُّ اللَّهِ ذَابَ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ فَلَوْ تَرَكَهُ لاَنْذَابَ حَتَّى يَهْلِكَ وَلَكِنْ يَقْتُلُهُ اللَّهُ بِيَدِهِ فَيُرِيهِمْ دَمَهُ فِي حَرْبَتِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2897
In-book reference : Book 54, Hadith 44
USC-MSA web (English) reference : Book 41, Hadith 6924
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Sahih Muslim 2938 a

Abu Sa'id al-Khudri reported that Allah's Messenger (may peace be upon him) one day gave a detailed account of the Dajjal and in that it was also included:

He would come but would not be allowed to enter the mountain passes to Medina. So he will alight at some of the barren tracts near Medina, and a person who would be the best of men or one from amongst the best of men would say to him: I bear testimony to the fact that you are Dajjal about whom Allah's Messenger (may peace be upon him) had informed us. The Dajjal would say: What is your opinion if I kill this (person), then I bring him back to life; even then will you harbour doubt in this matter? They would say: No. He would then kill (the man) and then bring him back to life. When he would bring that person to life, he would say: By Allah, I had no better proof of the fact (that you are a Dajjal) than at the present time (that you are actually so). The Dajjal would then make an attempt to kill him (again) but he would not be able to do that. Abu Ishaq reported that it was said: That person would be Khadir (Allah be pleased with him).
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَالْحَسَنُ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ وَالسِّيَاقُ لِعَبْدٍ - قَالَ حَدَّثَنِي وَقَالَ الآخَرَانِ، حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ، قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا حَدِيثًا طَوِيلاً عَنِ الدَّجَّالِ فَكَانَ فِيمَا حَدَّثَنَا قَالَ ‏"‏ يَأْتِي وَهُوَ مُحَرَّمٌ عَلَيْهِ أَنْ يَدْخُلَ نِقَابَ الْمَدِينَةِ فَيَنْتَهِي إِلَى بَعْضِ السِّبَاخِ الَّتِي تَلِي الْمَدِينَةَ فَيَخْرُجُ إِلَيْهِ يَوْمَئِذٍ رَجُلٌ هُوَ خَيْرُ النَّاسِ - أَوْ مِنْ خَيْرِ النَّاسِ - فَيَقُولُ لَهُ أَشْهَدُ أَنَّكَ الدَّجَّالُ الَّذِي حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَدِيثَهُ فَيَقُولُ الدَّجَّالُ أَرَأَيْتُمْ إِنْ قَتَلْتُ هَذَا ثُمَّ أَحْيَيْتُهُ أَتَشُكُّونَ فِي الأَمْرِ فَيَقُولُونَ لاَ ‏.‏ قَالَ فَيَقْتُلُهُ ثُمَّ يُحْيِيهِ فَيَقُولُ حِينَ يُحْيِيهِ وَاللَّهِ مَا كُنْتُ فِيكَ قَطُّ أَشَدَّ بَصِيرَةً مِنِّي الآنَ - قَالَ - فَيُرِيدُ الدَّجَّالُ أَنْ يَقْتُلَهُ فَلاَ يُسَلَّطُ عَلَيْهِ ‏"‏ ‏.‏ قَالَ أَبُو إِسْحَاقَ يُقَالُ إِنَّ هَذَا الرَّجُلَ هُوَ الْخَضِرُ عَلَيْهِ السَّلاَمُ ‏.‏
Reference : Sahih Muslim 2938a
In-book reference : Book 54, Hadith 136
USC-MSA web (English) reference : Book 41, Hadith 7017
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Sahih Muslim 404 a

Hattan b. `Abdullah al-Raqashi reported:

I observed prayer with Abu Musa al-Ash`ari and when he was in the qa`dah, one among the people said: The prayer has been made obligatory along with piety and Zakat. He (the narrator) said: When Abu Musa had finished the prayer after salutation he turned (towards the people) and said: Who amongst you said such and such a thing? A hush fell on the people. He again said: Who amongst you has said such and such a thing? A hush fell on the people. He (Abu Musa) said: Hattan, it is perhaps you that have uttered it. He (Hattan) said No. I have not uttered it. I was afraid that you might be annoyed with me on account of this. A person amongst the people said: It was I who said it, and in this I intended nothing but good. Abu Musa said: Don't you know what you have to recite in your prayers? Verily the Messenger of Allah (may peace be upon him) addressed us and explained to us all its aspects and taught us how to observe prayer (properly). He (the Holy Prophet) said: When you pray make your rows straight and let anyone amongst you act as your Imam. Recite the takbir when he recites it and when he recites: Not of those with whom Thou art angry, nor of those who go astray, say: Amin. Allah would respond you. And when he (the Imam) recites the takbir, you may also recite the takbir, for the Imam bows before you and raises himself before you. Then the Messenger of Allah (may peace be upon him) said: The one is equivalent to the other. And when he says: Allah listens to him who praises Him, you should say: O Allah, our Lord, to Thee be the praise, for Allah, the Exalted and Glorious, has vouchsafed (us) through the tongue of His Apostle (may peace be upon him) that Allah listens to him who praises Him. And when he (the Imam) recites the takbir and prostrates, you should also recite the takbir and prostrate, for the Imam prostrates before you and raises himself before you. The Messenger of Allah (may peace be upon him) said: The one is equivalent to the other. And when he (the Imam) sits for Qa`da (for tashahhud) the first words of every one amongst you should be: All services rendered by words, acts of worship and all good things are due to Allah. Peace be upon you, O Apostle, and Allah's mercy and blessings. Peace be upon us and upon the upright servants of Allah. I testify that there is no god but Allah, and I testify that Muhammad is His servant and His Messenger.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ وَمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الأُمَوِيُّ - وَاللَّفْظُ لأَبِي كَامِلٍ - قَالُوا حَدَّثَنَا أَبُو عَوَانَةَ عَنْ قَتَادَةَ عَنْ يُونُسَ بْنِ جُبَيْرٍ عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ الرَّقَاشِيِّ قَالَ صَلَّيْتُ مَعَ أَبِي مُوسَى الأَشْعَرِيِّ صَلاَةً فَلَمَّا كَانَ عِنْدَ الْقَعْدَةِ قَالَ رَجُلٌ مِنَ الْقَوْمِ أُقِرَّتِ الصَّلاَةُ بِالْبِرِّ وَالزَّكَاةِ - قَالَ - فَلَمَّا قَضَى أَبُو مُوسَى الصَّلاَةَ وَسَلَّمَ انْصَرَفَ فَقَالَ أَيُّكُمُ الْقَائِلُ كَلِمَةَ كَذَا وَكَذَا قَالَ فَأَرَمَّ الْقَوْمُ ثُمَّ قَالَ أَيُّكُمُ الْقَائِلُ كَلِمَةَ كَذَا وَكَذَا فَأَرَمَّ الْقَوْمُ فَقَالَ لَعَلَّكَ يَا حِطَّانُ قُلْتَهَا قَالَ مَا قُلْتُهَا وَلَقَدْ رَهِبْتُ أَنْ تَبْكَعَنِي بِهَا ‏.‏ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَنَا قُلْتُهَا وَلَمْ أُرِدْ بِهَا إِلاَّ الْخَيْرَ ‏.‏ فَقَالَ أَبُو مُوسَى أَمَا تَعْلَمُونَ كَيْفَ تَقُولُونَ فِي صَلاَتِكُمْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَنَا فَبَيَّنَ لَنَا سُنَّتَنَا وَعَلَّمَنَا صَلاَتَنَا فَقَالَ ‏"‏ إِذَا صَلَّيْتُمْ فَأَقِيمُوا صُفُوفَكُمْ ثُمَّ لْيَؤُمَّكُمْ أَحَدُكُمْ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا قَالَ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ فَقُولُوا آمِينَ ‏.‏ يُجِبْكُمُ اللَّهُ فَإِذَا كَبَّرَ وَرَكَعَ فَكَبِّرُوا وَارْكَعُوا فَإِنَّ الإِمَامَ يَرْكَعُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ ‏"‏ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَتِلْكَ بِتِلْكَ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏.‏ فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ ‏.‏ يَسْمَعُ اللَّهُ لَكُمْ فَإِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏.‏ وَإِذَا كَبَّرَ وَسَجَدَ فَكَبِّرُوا وَاسْجُدُوا فَإِنَّ الإِمَامَ يَسْجُدُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ ‏"‏ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَتِلْكَ بِتِلْكَ ‏.‏ وَإِذَا كَانَ عِنْدَ الْقَعْدَةِ فَلْيَكُنْ مِنْ أَوَّلِ قَوْلِ أَحَدِكُمُ التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 404a
In-book reference : Book 4, Hadith 66
USC-MSA web (English) reference : Book 4, Hadith 800
  (deprecated numbering scheme)
Sahih Muslim 1374 a

Abu Sa'id Maula al-Mahri reported that they were hard pressed by the distress and hardship of Medina, and he come to AbU Sa'Id al-Khudri and said to him:

I have a large family (to support) and we are enduring hardships; I have, therefore, made up my mind to take my family to some fertile land. Thereupon Abu Sa'id said: Don't do that, stick to Medina, for we have come out with Allah's Apostle (may peace be upon him), and (I think that he also said) until we reached 'Usfan, and he (the Holy Prophet along with his Companions) stayed there for some nights. There the people said: By Allah, we are lying here idle, whereas our children are unprotected behind us, and we do not feel secure about them. This (apprehension of theirs) reached Allah's Apostle (may peace be upon him), whereupon he said: What is this matter concerning you that has reached me? (I do not retain how he said it, whether he said like this: ) By Him (in the name of Whom) I take oath, (or he said like this: ) By Him in Whose Hand is my life, I made up my mind or if you like (I do not retain what word did he actually say), I should command my camel to proceed and not to let it halt until it comes to Medina and then said: Ibrahim declared Mecca as the sacred territory and it became sacred, and I declare Medina as the sacred territory-the area between the two mountains ('Air and Uhud). Thus no blood is to be shed within its (bounds) and no weapon is to be carried for fighting, and the leaves of the trees there should not be beaten off except for fodder. O Allah, bless us in our city; O Allah, bless us in our sil; O Allah, bless us in our mudd; O Allah, bless us in our sa; O Allah, bless us in our mudd. O Allah, bless us in our city. O Allah, bless with this blessing two more blessings. By Him in Whose Hand is my life, there is no ravine or mountain path of Medina which is not protected by two angels until you reach there. (He then said to the people: ) Proceed, and we, therefore, proceeded and we came to Medina By Him (in Whose name) we take oath and (in Whose name) oath is taken (Hammad is in doubt about it), we had hardly put down our camel saddles on arriving at Medina that we were attacked by the people of the tribe of 'Abdullah b. Ghatafan but none dared to do it before.
حَدَّثَنَا حَمَّادُ بْنُ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ، حَدَّثَنَا أَبِي، عَنْ وُهَيْبٍ، عَنْ يَحْيَى بْنِ أَبِي، إِسْحَاقَ أَنَّهُ حَدَّثَ عَنْ أَبِي سَعِيدٍ، مَوْلَى الْمَهْرِيِّ أَنَّهُ أَصَابَهُمْ بِالْمَدِينَةِ جَهْدٌ وَشِدَّةٌ وَأَنَّهُ أَتَى أَبَا سَعِيدٍ الْخُدْرِيَّ فَقَالَ لَهُ إِنِّي كَثِيرُ الْعِيَالِ وَقَدْ أَصَابَتْنَا شِدَّةٌ فَأَرَدْتُ أَنْ أَنْقُلَ عِيَالِي إِلَى بَعْضِ الرِّيفِ ‏.‏ فَقَالَ أَبُو سَعِيدٍ لاَ تَفْعَلِ الْزَمِ الْمَدِينَةَ فَإِنَّا خَرَجْنَا مَعَ نَبِيِّ اللَّهِ صلى الله عليه وسلم - أَظُنُّ أَنَّهُ قَالَ - حَتَّى قَدِمْنَا عُسْفَانَ فَأَقَامَ بِهَا لَيَالِيَ فَقَالَ النَّاسُ وَاللَّهِ مَا نَحْنُ هَا هُنَا فِي شَىْءٍ وَإِنَّ عِيَالَنَا لَخُلُوفٌ مَا نَأْمَنُ عَلَيْهِمْ ‏.‏ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ مَا هَذَا الَّذِي بَلَغَنِي مِنْ حَدِيثِكُمْ - مَا أَدْرِي كَيْفَ قَالَ - وَالَّذِي أَحْلِفُ بِهِ أَوْ وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ هَمَمْتُ أَوْ إِنْ شِئْتُمْ - لاَ أَدْرِي أَيَّتَهُمَا قَالَ - لآمُرَنَّ بِنَاقَتِي تُرْحَلُ ثُمَّ لاَ أَحُلُّ لَهَا عُقْدَةً حَتَّى أَقْدَمَ الْمَدِينَةَ - وَقَالَ - اللَّهُمَّ إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ فَجَعَلَهَا حَرَمًا وَإِنِّي حَرَّمْتُ الْمَدِينَةَ حَرَامًا مَا بَيْنَ مَأْزِمَيْهَا أَنْ لاَ يُهَرَاقَ فِيهَا دَمٌ وَلاَ يُحْمَلَ فِيهَا سِلاَحٌ لِقِتَالٍ وَلاَ يُخْبَطَ فِيهَا شَجَرَةٌ إِلاَّ لِعَلْفٍ اللَّهُمَّ بَارِكْ لَنَا فِي مَدِينَتِنَا اللَّهُمَّ بَارِكْ لَنَا فِي صَاعِنَا اللَّهُمَّ بَارِكْ لَنَا فِي مُدِّنَا اللَّهُمَّ بَارِكْ لَنَا فِي صَاعِنَا اللَّهُمَّ بَارِكْ لَنَا فِي مُدِّنَا اللَّهُمَّ بَارِكْ لَنَا فِي مَدِينَتِنَا اللَّهُمَّ اجْعَلْ مَعَ الْبَرَكَةِ بَرَكَتَيْنِ وَالَّذِي نَفْسِي بِيَدِهِ مَا مِنَ الْمَدِينَةِ شِعْبٌ وَلاَ نَقْبٌ إِلاَّ عَلَيْهِ مَلَكَانِ يَحْرُسَانِهَا حَتَّى تَقْدَمُوا إِلَيْهَا - ثُمَّ قَالَ لِلنَّاسِ - ارْتَحِلُوا ‏"‏ ‏.‏ فَارْتَحَلْنَا فَأَقْبَلْنَا إِلَى الْمَدِينَةِ فَوَالَّذِي نَحْلِفُ بِهِ أَوْ يُحْلَفُ بِهِ - الشَّكُّ مِنْ حَمَّادٍ - مَا وَضَعْنَا رِحَالَنَا حِينَ دَخَلْنَا الْمَدِينَةَ حَتَّى أَغَارَ عَلَيْنَا بَنُو عَبْدِ اللَّهِ بْنِ غَطَفَانَ وَمَا يَهِيجُهُمْ قَبْلَ ذَلِكَ شَىْءٌ ‏.‏
Reference : Sahih Muslim 1374a
In-book reference : Book 15, Hadith 540
USC-MSA web (English) reference : Book 7, Hadith 3172
  (deprecated numbering scheme)
Sahih Muslim 1649 b

Abu Musa reported:

My friends sent me to Allah's Messenger (may peace be upon him) asking him to provide them with mounts as they were going along with him in jaish al-'Usrah (the army of destitutes or of meagre means or army setting out during the hard times and that is the occasion of the expedition of Tabuk) I said: Apostle of Allah, my friends have sent me to you so that you may provide them with mounts. He (the Holy Prophet) said: By Allah, I cannot provide you with anything to ride. And it so happened that he was at that time much perturbed. I little knew of it, so I came back with a heavy heart on account of the refusal of Allah's Messenger (may peace be upon him), and the fear that Allah's Messenger (may peace be upon him) might have some feelings against me. I returned to my friends and informed them about what Allah's Messenger (may peace be upon him) had said. I had hardly stayed for a little that I heard Bilal calling: 'Abdullah b. Qais. I responded to his call. He said: Hasten to Allah's Messenger (may peace be upon him), he is calling you, When I came to the Holy Prophet (may peace be upon him) he said: Take this pair, this pair, and this pair (i. e. six camels which he had bought from Sa'd), and take them to y, our friends and say: Verily Allah (or he said: Verily Allah's Messenger (may peace be upon him) has provided you with these animals. So ride upon them. Abu Musa said: I went along with them to my friends and said: Verily Allah's messenger (may peace be upon him) has provided you with these animals for riding; but by Allah, I shall not leave you until some of you go along with me to him who had heard the talk of Allah's Messenger (may peace be upon him) then I asked him for you, and his refusal for the first time, and then his granting them to me subsequently; so you should not think that I narrated to you something which he did not say. They said to me: By Allah, in our opinion you are certainly truthful, and we would do as you like. So Abu Musa went along withsome of the menfrom them until they came to those who had heard the words of Allah's Messenger (may, peace be upon him) and his refusal to (provide) them with (animals) ; and subsequently his granting (the animals) to them; and they narrated to them exactly as Abu Masa had narrated to them.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَرَّادٍ الأَشْعَرِيُّ، وَمُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، - وَتَقَارَبَا فِي اللَّفْظِ - قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ أَرْسَلَنِي أَصْحَابِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَسْأَلُهُ لَهُمُ الْحُمْلاَنَ إِذْ هُمْ مَعَهُ فِي جَيْشِ الْعُسْرَةِ - وَهِيَ غَزْوَةُ تَبُوكَ - فَقُلْتُ يَا نَبِيَّ اللَّهِ إِنَّ أَصْحَابِي أَرْسَلُونِي إِلَيْكَ لِتَحْمِلَهُمْ ‏.‏ فَقَالَ ‏"‏ وَاللَّهِ لاَ أَحْمِلُكُمْ عَلَى شَىْءٍ ‏"‏ ‏.‏ وَوَافَقْتُهُ وَهُوَ غَضْبَانُ وَلاَ أَشْعُرُ فَرَجَعْتُ حَزِينًا مِنْ مَنْعِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمِنْ مَخَافَةِ أَنْ يَكُونَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَدْ وَجَدَ فِي نَفْسِهِ عَلَىَّ فَرَجَعْتُ إِلَى أَصْحَابِي فَأَخْبَرْتُهُمُ الَّذِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمْ أَلْبَثْ إِلاَّ سُوَيْعَةً إِذْ سَمِعْتُ بِلاَلاً يُنَادِي أَىْ عَبْدَ اللَّهِ بْنَ قَيْسٍ ‏.‏ فَأَجَبْتُهُ فَقَالَ أَجِبْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَدْعُوكَ ‏.‏ فَلَمَّا أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ خُذْ هَذَيْنِ الْقَرِينَيْنِ وَهَذَيْنِ الْقَرِينَيْنِ وَهَذَيْنِ الْقَرِينَيْنِ - لِسِتَّةِ أَبْعِرَةٍ ابْتَاعَهُنَّ حِينَئِذٍ مِنْ سَعْدٍ - فَانْطَلِقْ بِهِنَّ إِلَى أَصْحَابِكَ فَقُلْ إِنَّ اللَّهَ - أَوْ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم - يَحْمِلُكُمْ عَلَى هَؤُلاَءِ فَارْكَبُوهُنَّ ‏"‏ ‏.‏ قَالَ أَبُو مُوسَى فَانْطَلَقْتُ إِلَى أَصْحَابِي بِهِنَّ فَقُلْتُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَحْمِلُكُمْ عَلَى هَؤُلاَءِ وَلَكِنْ وَاللَّهِ لاَ أَدَعُكُمْ حَتَّى يَنْطَلِقَ مَعِي بَعْضُكُمْ إِلَى مَنْ سَمِعَ مَقَالَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ سَأَلْتُهُ لَكُمْ وَمَنْعَهُ فِي أَوَّلِ مَرَّةٍ ثُمَّ إِعْطَاءَهُ إِيَّاىَ بَعْدَ ذَلِكَ لاَ تَظُنُّوا أَنِّي حَدَّثْتُكُمْ شَيْئًا لَمْ يَقُلْهُ ‏.‏ فَقَالُوا لِي وَاللَّهِ إِنَّكَ عِنْدَنَا لَمُصَدَّقٌ وَلَنَفْعَلَنَّ مَا أَحْبَبْتَ ‏.‏ فَانْطَلَقَ أَبُو مُوسَى بِنَفَرٍ مِنْهُمْ حَتَّى أَتَوُا الَّذِينَ سَمِعُوا قَوْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَنْعَهُ إِيَّاهُمْ ثُمَّ إِعْطَاءَهُمْ بَعْدُ فَحَدَّثُوهُمْ بِمَا حَدَّثَهُمْ بِهِ أَبُو مُوسَى سَوَاءً ‏.‏
Reference : Sahih Muslim 1649b
In-book reference : Book 27, Hadith 11
USC-MSA web (English) reference : Book 15, Hadith 4045
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Sahih Muslim 46

It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessing be upon him) observed:

He will not enter Paradise whose neighbour is not secure from his wrongful conduct.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - قَالَ أَخْبَرَنِي الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَدْخُلُ الْجَنَّةَ مَنْ لاَ يَأْمَنُ جَارُهُ بَوَائِقَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 46
In-book reference : Book 1, Hadith 79
USC-MSA web (English) reference : Book 1, Hadith 74
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Sahih Muslim 142 c

Hasan reported:

We were with Ma'qil b. Yasar inquiring about his health that Ubaidullah b. Ziyad came there. Ma'qil said to him: Verily I am going to narrate to you a hadith which I heard from the Messenger of Allah (may peace be upon him). Then he narrated the hadith like those two (mentioned above).
وَحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا حُسَيْنٌ، - يَعْنِي الْجُعْفِيَّ - عَنْ زَائِدَةَ، عَنْ هِشَامٍ، قَالَ قَالَ الْحَسَنُ كُنَّا عِنْدَ مَعْقِلِ بْنِ يَسَارٍ نَعُودُهُ فَجَاءَ عُبَيْدُ اللَّهِ بْنُ زِيَادٍ فَقَالَ لَهُ مَعْقِلٌ إِنِّي سَأُحَدِّثُكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ ذَكَرَ بِمَعْنَى حَدِيثِهِمَا ‏.‏
Reference : Sahih Muslim 142c
In-book reference : Book 1, Hadith 272
USC-MSA web (English) reference : Book 1, Hadith 263
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Sahih Muslim 238

Abu Huraira reported:

The Apostle of Allah (may peace be upon him) said. When any one of you awakes up from sleep and performs ablution, he must clean his nose three times, for the devil spends the night in the interior of his nose.
حَدَّثَنِي بِشْرُ بْنُ الْحَكَمِ الْعَبْدِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامِهِ فَلْيَسْتَنْثِرْ ثَلاَثَ مَرَّاتٍ فَإِنَّ الشَّيْطَانَ يَبِيتُ عَلَى خَيَاشِيمِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 238
In-book reference : Book 2, Hadith 31
USC-MSA web (English) reference : Book 2, Hadith 462
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Sahih Muslim 258

Anas reported:

A time limit has been prescribed for us for clipping the moustache, cutting the nails, plucking hair under the armpits, shaving the pubes, that it should not be neglected far more than forty nights.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، كِلاَهُمَا عَنْ جَعْفَرٍ، - قَالَ يَحْيَى أَخْبَرَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، - عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ أَنَسٌ وُقِّتَ لَنَا فِي قَصِّ الشَّارِبِ وَتَقْلِيمِ الأَظْفَارِ وَنَتْفِ الإِبْطِ وَحَلْقِ الْعَانَةِ أَنْ لاَ نَتْرُكَ أَكْثَرَ مِنْ أَرْبَعِينَ لَيْلَةً ‏.‏
Reference : Sahih Muslim 258
In-book reference : Book 2, Hadith 66
USC-MSA web (English) reference : Book 2, Hadith 497
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Sahih Muslim 298 b

'A'isha reported:

The Messenger of Allah (may peace be upon him) ordered me that I should get him the mat from the mosque. I said: I am menstruating. He (the Holy Prophet) said: Do get me that, for menstruation is not in your hand.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ حَجَّاجٍ، وَابْنِ أَبِي غَنِيَّةَ، عَنْ ثَابِتِ بْنِ عُبَيْدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أُنَاوِلَهُ الْخُمْرَةَ مِنَ الْمَسْجِدِ ‏.‏ فَقُلْتُ إِنِّي حَائِضٌ ‏.‏ فَقَالَ ‏"‏ تَنَاوَلِيهَا فَإِنَّ الْحَيْضَةَ لَيْسَتْ فِي يَدِكِ ‏"‏ ‏.‏
Reference : Sahih Muslim 298b
In-book reference : Book 3, Hadith 12
USC-MSA web (English) reference : Book 3, Hadith 588
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Sahih Muslim 359 b

This hadith is narrated by Muhammad b. 'Amr b. Ata' with these words:

I was with Ibn 'Abbas, and Ibn 'Abbas saw the Apostle of Allah (may peace be upon him) doing like this, and it is also said that the words are: He (the Holy Prophet) offered prayer; and the word" people" is not mentioned.
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ، قَالَ كُنْتُ مَعَ ابْنِ عَبَّاسٍ ‏.‏ وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ ابْنِ حَلْحَلَةَ وَفِيهِ أَنَّ ابْنَ عَبَّاسٍ، شَهِدَ ذَلِكَ مِنَ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَقَالَ صَلَّى وَلَمَ يَقُلْ بِالنَّاسِ ‏.‏
Reference : Sahih Muslim 359b
In-book reference : Book 3, Hadith 122
USC-MSA web (English) reference : Book 3, Hadith 699
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Sahih Muslim 450 e

Ma'n reported.. I heard it from my father who said:

I asked Masruq who informed the Messenger of Allah (may peace be upon him) about the night when they heard the Qur'an. He said: Your father, Ibn Mas'ud, narrated it to me that a tree informed him about that.
حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مِسْعَرٍ، عَنْ مَعْنٍ، قَالَ سَمِعْتُ أَبِي قَالَ، سَأَلْتُ مَسْرُوقًا مَنْ آذَنَ النَّبِيَّ صلى الله عليه وسلم بِالْجِنِّ لَيْلَةَ اسْتَمَعُوا الْقُرْآنَ فَقَالَ حَدَّثَنِي أَبُوكَ - يَعْنِي ابْنَ مَسْعُودٍ - أَنَّهُ آذَنَتْهُ بِهِمْ شَجَرَةٌ ‏.‏
Reference : Sahih Muslim 450e
In-book reference : Book 4, Hadith 173
USC-MSA web (English) reference : Book 4, Hadith 907
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Sahih Muslim 569 a

Sulaiman b. Buraida narrated it on the authority of his father that a man cried out in the mosque saying:

Who had called out for the red camel? Upon this the Apostle of Allah (may peace be upon him) said: May it not be restored to you! The mosques are built for what they are meant.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا الثَّوْرِيُّ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، نَشَدَ فِي الْمَسْجِدِ فَقَالَ مَنْ دَعَا إِلَى الْجَمَلِ الأَحْمَرِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ وَجَدْتَ ‏.‏ إِنَّمَا بُنِيَتِ الْمَسَاجِدُ لِمَا بُنِيَتْ لَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 569a
In-book reference : Book 5, Hadith 100
USC-MSA web (English) reference : Book 4, Hadith 1155
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Sahih Muslim 585

Abu Huraira reported. I heard the Messenger of Allah (may peace be upon him) seeking refuge from the torment of the grave after this (after the revelation).

وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ، وَحَرْمَلَةُ بْنُ يَحْيَى، وَعَمْرُو بْنُ سَوَّادٍ، قَالَ حَرْمَلَةُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ يَسْتَعِيذُ مِنْ عَذَابِ الْقَبْرِ ‏.‏
Reference : Sahih Muslim 585
In-book reference : Book 5, Hadith 158
USC-MSA web (English) reference : Book 4, Hadith 1213
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Sahih Muslim 643 b

Jabir b. Samura reported:

The Messenger of Allah (may peace be upon him) used to observe prayers like your prayers, but he would delay the prayer after nightfall to a little after the time you observed it, and he would shorten the prayer.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الصَّلَوَاتِ نَحْوًا مِنْ صَلاَتِكُمْ وَكَانَ يُؤَخِّرُ الْعَتَمَةَ بَعْدَ صَلاَتِكُمْ شَيْئًا وَكَانَ يُخِفُّ الصَّلاَةَ ‏.‏ وَفِي رِوَايَةِ أَبِي كَامِلٍ يُخَفِّفُ ‏.‏
Reference : Sahih Muslim 643b
In-book reference : Book 5, Hadith 287
USC-MSA web (English) reference : Book 4, Hadith 1342
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Sahih Muslim 674 d

Malik b Huwairith reported:

I came to the Apostle of Allah (may peace be upon him) along with a companion of mine, and when we intended to return from him, he said: When there is time for prayer, announce prayer, pronounce Iqama, and the oldest amongst you should lead the prayer.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم أَنَا وَصَاحِبٌ لِي فَلَمَّا أَرَدْنَا الإِقْفَالَ مِنْ عِنْدِهِ قَالَ لَنَا ‏"‏ إِذَا حَضَرَتِ الصَّلاَةُ فَأَذِّنَا ثُمَّ أَقِيمَا وَلْيَؤُمَّكُمَا أَكْبَرُكُمَا ‏" ‏ ‏.‏
Reference : Sahih Muslim 674d
In-book reference : Book 5, Hadith 371
USC-MSA web (English) reference : Book 4, Hadith 1426
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Sahih Muslim 698

Jabir reported:

We set cut with the Messenger of Allah (may peace be upon him) on a journey when it began to rain. Upon this he said: He who desires may pray in his dwelling.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَمُطِرْنَا فَقَالَ ‏"‏ لِيُصَلِّ مَنْ شَاءَ مِنْكُمْ فِي رَحْلِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 698
In-book reference : Book 6, Hadith 34
USC-MSA web (English) reference : Book 4, Hadith 1490
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Sahih Muslim 738 d

Abu Salama is reported to have said. I came to 'A'isha. I said:

O mother, inform me about the prayer of the Messenger of Allah (may peace be upon him). She said: His (night prayer) in Ramadan and (during other months) was thirteen rak'ahs at night including two rak'ahs of fajr.
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي لَبِيدٍ، سَمِعَ أَبَا سَلَمَةَ، قَالَ أَتَيْتُ عَائِشَةَ فَقُلْتُ أَىْ أُمَّهْ أَخْبِرِينِي عَنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَالَتْ كَانَتْ صَلاَتُهُ فِي شَهْرِ رَمَضَانَ وَغَيْرِهِ ثَلاَثَ عَشْرَةَ رَكْعَةً بِاللَّيْلِ مِنْهَا رَكْعَتَا الْفَجْرِ ‏.‏
Reference : Sahih Muslim 738d
In-book reference : Book 6, Hadith 155
USC-MSA web (English) reference : Book 4, Hadith 1610
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Sahih Muslim 764

Abu Jamra reported:

I heard Ibn 'Abbas saying that the Messenger of Allah (may peace be upon him) observed thirteen rak'ahs at night.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي جَمْرَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ ثَلاَثَ عَشْرَةَ رَكْعَةً ‏.‏
Reference : Sahih Muslim 764
In-book reference : Book 6, Hadith 231
USC-MSA web (English) reference : Book 4, Hadith 1686
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Sahih Muslim 767

'A'isha reported that when the Messenger of Allah (may peace be upon him) stood up at night to pray, he began his prayer with two short rak'ahs.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ جَمِيعًا عَنْ هُشَيْمٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا هُشَيْمٌ، - أَخْبَرَنَا أَبُو حُرَّةَ، عَنِ الْحَسَنِ، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ لِيُصَلِّيَ افْتَتَحَ صَلاَتَهُ بِرَكْعَتَيْنِ خَفِيفَتَيْنِ ‏.‏
Reference : Sahih Muslim 767
In-book reference : Book 6, Hadith 234
USC-MSA web (English) reference : Book 4, Hadith 1689
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Sahih Muslim 791

Abu Musa al-Ash'ari reported Allah's Apostle (may peace be upon him) as saying:

Keep refreshing your knowledge of the Qur'an, for I swear by Him in Whose Hand is the life of Mahammad that it is more liable to escape than camels which are hobbled.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَرَّادٍ الأَشْعَرِيُّ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ تَعَاهَدُوا هَذَا الْقُرْآنَ فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَهُوَ أَشَدُّ تَفَلُّتًا مِنَ الإِبِلِ فِي عُقُلِهَا ‏" ‏ ‏.‏ وَلَفْظُ الْحَدِيثِ لاِبْنِ بَرَّادٍ.
Reference : Sahih Muslim 791
In-book reference : Book 6, Hadith 272
USC-MSA web (English) reference : Book 4, Hadith 1727
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Sahih Muslim 854 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The best day on which the sun has risen is Friday; on it Adam was created, on it he was made to enter Paradise, on it he. was expelled from it.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ الأَعْرَجُ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَيْرُ يَوْمٍ طَلَعَتْ عَلَيْهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيهِ أُخْرِجَ مِنْهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 854a
In-book reference : Book 7, Hadith 26
USC-MSA web (English) reference : Book 4, Hadith 1856
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Sahih Muslim 929 c

'Amr reported on the authority of Ibn Abu Mulaika:

We were with the bier of Umm Aban, daughter of 'Uthman, and the rest of the hadith is the same, but he did not narrate it as a marfu' hadith on the authority of 'Umar from the Apostle of Allah (may peace be upon him) as it was narrated by Ayyub and Ibn Juraij, and the hadith narrated by them (Ayyub and Ibn Juraij) is more complete than that of 'Amr.
وَحَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو عَنِ ابْنِ أَبِي مُلَيْكَةَ، كُنَّا فِي جَنَازَةِ أُمِّ أَبَانٍ بِنْتِ عُثْمَانَ وَسَاقَ الْحَدِيثَ وَلَمْ يَنُصَّ رَفْعَ الْحَدِيثِ عَنْ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم كَمَا نَصَّهُ أَيُّوبُ وَابْنُ جُرَيْجٍ وَحَدِيثُهُمَا أَتَمُّ مِنْ حَدِيثِ عَمْرٍو ‏.‏
Reference : Sahih Muslim 929c
In-book reference : Book 11, Hadith 29
USC-MSA web (English) reference : Book 4, Hadith 2024
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Sahih Muslim 1038 b

'Amr b. Dinar reported from Wahb b. Munabbih:

I went to his house in San'a' and he offered me nuts grown in his house to eat. And his brother said: I heard Mu'awiya b. Abu Sufyan saying that he had heard the Messenger of Allah (may peace be upon him) as saying, and then he made a mention (of a hadith) like one mentioned above.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، حَدَّثَنِي وَهْبُ بْنُ، مُنَبِّهٍ - وَدَخَلْتُ عَلَيْهِ فِي دَارِهِ بِصَنْعَاءَ فَأَطْعَمَنِي مِنْ جَوْزَةٍ فِي دَارِهِ - عَنْ أَخِيهِ قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏.‏ فَذَكَرَ مِثْلَهُ ‏.‏
Reference : Sahih Muslim 1038b
In-book reference : Book 12, Hadith 128
USC-MSA web (English) reference : Book 5, Hadith 2259
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Sahih Muslim 1065 e

Abu Sa'id al-Khudri reported from the Apostle of Allah (may peace be upon him) that a group (Khawarij) would emerge from the different parties (the party of Hadrat 'Ali and the party of Amir Mu'awiya), the group nearer the truth between the two would kill them.

حَدَّثَنِي عُبَيْدُ اللَّهِ الْقَوَارِيرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنِ الضَّحَّاكِ الْمِشْرَقِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي حَدِيثٍ ذَكَرَ فِيهِ قَوْمًا يَخْرُجُونَ عَلَى فُرْقَةٍ مُخْتَلِفَةٍ يَقْتُلُهُمْ أَقْرَبُ الطَّائِفَتَيْنِ مِنَ الْحَقِّ ‏.‏
Reference : Sahih Muslim 1065e
In-book reference : Book 12, Hadith 198
USC-MSA web (English) reference : Book 5, Hadith 2327
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Sahih Muslim 1165 c

Salim reported on the authority of his father that a person saw Lailat-ul- Qadr on the 27th (of Ramadan). Thereupon Allah's Apostle (may peace be upon him) said:

I see that your dreams agree regarding the last ten (nights of Ramadan). So seek it on an odd number (of these ten nights).
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، - رضى الله عنه - قَالَ رَأَى رَجُلٌ أَنَّ لَيْلَةَ الْقَدْرِ لَيْلَةُ سَبْعٍ وَعِشْرِينَ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَرَى رُؤْيَاكُمْ فِي الْعَشْرِ الأَوَاخِرِ فَاطْلُبُوهَا فِي الْوِتْرِ مِنْهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1165c
In-book reference : Book 13, Hadith 269
USC-MSA web (English) reference : Book 6, Hadith 2619
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Sahih Muslim 1196 c

This hadith pertaining to the wild ass is reported on the authority of Abu Qatada. The rest of the hadith is the same but with this (variation of words) that the Messenger of Allah (may peace be upon him) said:

" Is there with you some of its flesh?"
وَحَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي قَتَادَةَ، - رضى الله عنه - فِي حِمَارِ الْوَحْشِ ‏.‏ مِثْلَ حَدِيثِ أَبِي النَّضْرِ غَيْرَ أَنَّ فِي حَدِيثِ زَيْدِ بْنِ أَسْلَمَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ هَلْ مَعَكُمْ مِنْ لَحْمِهِ شَىْءٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1196c
In-book reference : Book 15, Hadith 63
USC-MSA web (English) reference : Book 7, Hadith 2709
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Sahih Muslim 1198 g

IA'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) as saying:

Five are the beasts 1618 harmful and vicious and these must be killed even within the precincts of the Ka'ba: crow, kite, voracio@s dog, kcorpion and rat.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ، شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَمْسٌ مِنَ الدَّوَابِّ كُلُّهَا فَوَاسِقُ تُقْتَلُ فِي الْحَرَمِ الْغُرَابُ وَالْحِدَأَةُ وَالْكَلْبُ الْعَقُورُ وَالْعَقْرَبُ وَالْفَارَةُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1198g
In-book reference : Book 15, Hadith 77
USC-MSA web (English) reference : Book 7, Hadith 2723
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Sahih Muslim 1230 c

Nafi' reported that Ibn Umar intended to go to Hajj (during the year) when Hajjaj attacked Ibn Zubair, and he narrated the account as (narrated above), and he used to say at the end of the hadith:

He who combines Hajj with Umra, for him one single circumambulation is sufficient, and he did not put off Ihram until he had completed both of them.
وَحَدَّثَنَاهُ ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، قَالَ أَرَادَ ابْنُ عُمَرَ الْحَجَّ حِينَ نَزَلَ الْحَجَّاجُ بِابْنِ الزُّبَيْرِ ‏.‏ وَاقْتَصَّ الْحَدِيثَ بِمِثْلِ هَذِهِ الْقِصَّةِ وَقَالَ فِي آخِرِ الْحَدِيثِ وَكَانَ يَقُولُ مَنْ جَمَعَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ كَفَاهُ طَوَافٌ وَاحِدٌ وَلَمْ يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا ‏.‏
Reference : Sahih Muslim 1230c
In-book reference : Book 15, Hadith 199
USC-MSA web (English) reference : Book 7, Hadith 2840
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Sahih Muslim 1244 b

Abu Hassan reported:

It was said to Ibn 'Abbas (Allah be pleased with them) that this affair had engaged the attention of the people that he who circumambu- lates the House was permitted to circumambulate for Umra (even though he was in a state of Ihram for Hajj), whereupon he said: That is the Sunnah of your Apostle (may peace be upon him), even though you may not approve of it.
وَحَدَّثَنِي أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ، قَالَ قِيلَ لاِبْنِ عَبَّاسٍ إِنَّ هَذَا الأَمْرَ قَدْ تَفَشَّغَ بِالنَّاسِ مَنْ طَافَ بِالْبَيْتِ فَقَدْ حَلَّ الطَّوَافُ عُمْرَةٌ ‏.‏ فَقَالَ سُنَّةُ نَبِيِّكُمْ صلى الله عليه وسلم وَإِنْ رَغِمْتُمْ ‏.‏
Reference : Sahih Muslim 1244b
In-book reference : Book 15, Hadith 227
USC-MSA web (English) reference : Book 7, Hadith 2868
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Sahih Muslim 1377 c

Abdullah b. 'Umar (Allah be pleased with them) said:

I heard Allah's Messenger (may peace be upon him) as saying: He who patiently endured the hardships and rigours of (this city, i. e. Medina), I would be his witness and intercessor on the Day of Resurrection.
وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، عَنْ قَطَنٍ الْخُزَاعِيِّ، عَنْ يُحَنِّسَ، مَوْلَى مُصْعَبٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ صَبَرَ عَلَى لأْوَائِهَا وَشِدَّتِهَا كُنْتُ لَهُ شَهِيدًا أَوْ شَفِيعًا يَوْمَ الْقِيَامَةِ ‏" ‏ ‏.‏ يَعْنِي الْمَدِينَةَ ‏.‏
Reference : Sahih Muslim 1377c
In-book reference : Book 15, Hadith 550
USC-MSA web (English) reference : Book 7, Hadith 3182
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Sahih Muslim 1390 b

Abdullah b. Zaid al-Ansari heard Allah's Messenger (may peace be upon him) as saying:

That which exists between my pulpit and my house is a garden from the gardens of Paradise.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الْمَدَنِيُّ، عَنْ يَزِيدَ بْنِ الْهَادِ، عَنْ أَبِي بَكْرٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ الأَنْصَارِيِّ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَا بَيْنَ مِنْبَرِي وَبَيْتِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1390b
In-book reference : Book 15, Hadith 573
USC-MSA web (English) reference : Book 7, Hadith 3205
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Sahih Muslim 1406 f

'Abd al-Malik b. Rabi' b. Sabraal-Juhanni reported on the authority of his father who narrated it on the authority of his father (i e. 'Abd al-Malik's grandfather, Sabura al-Juhanniy Allah's Messenger (may peace be upon him) permitted us to contract temporary marriage in the Year of Victory, as we entered Mecca, and we did come out of it but he forbade us to do it.

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ الرَّبِيعِ بْنِ سَبْرَةَ الْجُهَنِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمُتْعَةِ عَامَ الْفَتْحِ حِينَ دَخَلْنَا مَكَّةَ ثُمَّ لَمْ نَخْرُجْ مِنْهَا حَتَّى نَهَانَا عَنْهَا‏.‏
Reference : Sahih Muslim 1406f
In-book reference : Book 16, Hadith 27
USC-MSA web (English) reference : Book 8, Hadith 3257
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Sahih Muslim 1427 b

Anas b. Malik (Allah be pleasedwith him) reported that 'Abd al-Rahman b. 'Auf (Allah be pleased with him) married during the lifetime of Allah's Messenger (may peace be upon him) for a nawat weight of gold and the messenger of Allah (may peace be upon him) said to him:

Give a feast even with a sheep.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، تَزَوَّجَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَوْلِمْ وَلَوْ بِشَاةٍ ‏"‏.
Reference : Sahih Muslim 1427b
In-book reference : Book 16, Hadith 93
USC-MSA web (English) reference : Book 8, Hadith 3320
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Sahih Muslim 1435 a

Jabir (Allah be pleased with him) declared that the Jews used to say:

When a man has intercourse with his wife through the vagina but being on her back. the child will have squint, so the verse came down:" Your wives are your tilth; go then unto your tilth as you may desire" (ii. 223)
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالُوا حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ الْمُنْكَدِرِ سَمِعَ جَابرًا يَقُولُ كَانَتِ الْيَهُودُ تَقُولُ إِذَا أَتَى الرَّجُلُ امْرَأَتَهُ مِنْ دُبُرِهَا فِي قُبُلِهَا كَانَ الْوَلَدُ أَحْوَلَ فَنَزَلَتْ ‏‏{‏ نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ‏}
Reference : Sahih Muslim 1435a
In-book reference : Book 16, Hadith 137
USC-MSA web (English) reference : Book 8, Hadith 3363
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Sahih Muslim 1544

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

He who has land should cultivate it or lend it to his brother, but if he refuses, he should retain his land.
حَدَّثَنَا حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا أَبُو تَوْبَةَ، حَدَّثَنَا مُعَاوِيَةُ، عَنْ يَحْيَى بْنِ، أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ فَإِنْ أَبَى فَلْيُمْسِكْ أَرْضَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1544
In-book reference : Book 21, Hadith 130
USC-MSA web (English) reference : Book 10, Hadith 3729
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Sahih Muslim 1551 e

Abdullah b. Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) returned to the Jews of Khaibar the date-palms of Khaibar and its land on the condition that they should work upon them with their own wealth (seeds, implements), and give half of the yield to Allah's Messenger (may peace be upon him).

وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ نَافِعٍ، عَنْ عَبْدِ، اللَّهِ بْنِ عُمَرَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ وَلِرَسُولِ اللَّهِ صلى الله عليه وسلم شَطْرُ ثَمَرِهَا ‏.‏
Reference : Sahih Muslim 1551e
In-book reference : Book 22, Hadith 5
USC-MSA web (English) reference : Book 10, Hadith 3762
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Sahih Muslim 1669 c

Sahl b. Abu Hathma has narrated this hadith through another chain of transmitters with a slight variation of words, but no mention has been made of the hitting by the she-camel.

وَحَدَّثَنَا الْقَوَارِيرِيُّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ، يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ نَحْوَهُ ‏.‏ وَقَالَ فِي حَدِيثِهِ فَعَقَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عِنْدِهِ ‏.‏ وَلَمْ يَقُلْ فِي حَدِيثِهِ فَرَكَضَتْنِي نَاقَةٌ ‏.‏
Reference : Sahih Muslim 1669c
In-book reference : Book 28, Hadith 3
USC-MSA web (English) reference : Book 16, Hadith 4121
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Sahih Muslim 1685 a

'A'isha reported that during the lifetime of Allah's Messenger (may peace be upon him) the hand of the thief was not cut off for less than the price of a shield, iron coat or armour and both of them are valuable.

وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الرُّؤَاسِيُّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَمْ تُقْطَعْ يَدُ سَارِقٍ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي أَقَلَّ مِنْ ثَمَنِ الْمِجَنِّ حَجَفَةٍ أَوْ تُرْسٍ وَكِلاَهُمَا ذُو ثَمَنٍ ‏.‏
Reference : Sahih Muslim 1685a
In-book reference : Book 29, Hadith 7
USC-MSA web (English) reference : Book 17, Hadith 4181
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Sahih Muslim 1738 b

It is narrated on the authority of Abu Sa'id that the Messenger of Allah (may peace be upon him) said:

On the Day of Judgment there will be a flag for every person guilty of the breach of faith. It will be raised in proportion to the extent of his guilt; and there is no guilt of treachery more serious than the one committed by the ruler of men.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا الْمُسْتَمِرُّ بْنُ الرَّيَّانِ، حَدَّثَنَا أَبُو نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ يُرْفَعُ لَهُ بِقَدْرِ غَدْرِهِ أَلاَ وَلاَ غَادِرَ أَعْظَمُ غَدْرًا مِنْ أَمِيرِ عَامَّةٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1738b
In-book reference : Book 32, Hadith 19
USC-MSA web (English) reference : Book 19, Hadith 4310
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Sahih Muslim 1748 a

A hadith has been narrated by Mus'ab b. Sa'd who heard it from his father as saying:

My father took a sword from Khums and brought it to the Holy Prophet (may peace be upon him) and said: Grant it to me. He refused. At this Allah revealed (the Qur'anic verse):" They ask thee concerning the spoils of war. Say: The spoils of war are for Allah and the Apostle" (viii. 1).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ أَخَذَ أَبِي مِنَ الْخُمْسِ سَيْفًا فَأَتَى بِهِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ هَبْ لِي هَذَا ‏.‏ فَأَبَى فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏‏{‏ يَسْأَلُونَكَ عَنِ الأَنْفَالِ قُلِ الأَنْفَالُ لِلَّهِ وَالرَّسُولِ‏}
Reference : Sahih Muslim 1748a
In-book reference : Book 32, Hadith 37
USC-MSA web (English) reference : Book 19, Hadith 4328
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Sahih Muslim 1792 a

It has been narrated on the authority of 'Abdullah who said:

It appeared to me as if I saw the Messenger of Allah (may peace be upon him) (and heard him) relate the story of a Prophet who had been beaten by his people, was wiping the blood from his face and was saying. My Lord, forgive my people, for they do not know.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَحْكِي نَبِيًّا مِنَ الأَنْبِيَاءِ ضَرَبَهُ قَوْمُهُ وَهُوَ يَمْسَحُ الدَّمَ عَنْ وَجْهِهِ وَيَقُولُ ‏"‏ رَبِّ اغْفِرْ لِقَوْمِي فَإِنَّهُمْ لاَ يَعْلَمُونَ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1792a
In-book reference : Book 32, Hadith 128
USC-MSA web (English) reference : Book 19, Hadith 4418
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Sahih Muslim 1815 a

It has been narrated on the authority of Salama who said:

I joined seven military expeditions led by the Messenger of Allah himself (may peace be upon him), and nine expeditions which he sent out once under Abu Bakr and once under Usama b. Zaid.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ يَزِيدَ، - وَهُوَ ابْنُ أَبِي عُبَيْدٍ قَالَ سَمِعْتُ سَلَمَةَ، يَقُولُ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم سَبْعَ غَزَوَاتٍ وَخَرَجْتُ فِيمَا يَبْعَثُ مِنَ الْبُعُوثِ تِسْعَ غَزَوَاتٍ مَرَّةً عَلَيْنَا أَبُو بَكْرٍ وَمَرَّةً عَلَيْنَا أُسَامَةُ بْنُ زَيْدٍ ‏.‏
Reference : Sahih Muslim 1815a
In-book reference : Book 32, Hadith 179
USC-MSA web (English) reference : Book 19, Hadith 4469
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Sahih Muslim 1889 c

Two more versions of the tradition narrated by 'Abdullah b. Badr and Abu Huraira, respectively, have been handed down through different chains of transmitters with negligible difference in the wording.

وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَ أَبُو كُرَيْبٍ قَالُوا حَدَّثَنَا وَكِيعٌ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ بَعْجَةَ بْنِ عَبْدِ اللَّهِ الْجُهَنِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَى حَدِيثِ أَبِي حَازِمٍ عَنْ بَعْجَةَ وَقَالَ ‏"‏ فِي شِعْبٍ مِنَ الشِّعَابِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1889c
In-book reference : Book 33, Hadith 187
USC-MSA web (English) reference : Book 20, Hadith 4657
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Sahih Muslim 1975 a

Thauban reported that Allah's Messenger (way peace be upon him) slaughtered his sacrificial animal and then said:

Thauban, make his meat usable (for journey), and I continuously served him that until he arrived in Medina.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مَعْنُ بْنُ عِيسَى، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ أَبِي، الزَّاهِرِيَّةِ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ ثَوْبَانَ، قَالَ ذَبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم ضَحِيَّتَهُ ثُمَّ قَالَ ‏"‏ يَا ثَوْبَانُ أَصْلِحْ لَحْمَ هَذِهِ ‏"‏ ‏.‏ فَلَمْ أَزَلْ أُطْعِمُهُ مِنْهَا حَتَّى قَدِمَ الْمَدِينَةَ ‏.‏
Reference : Sahih Muslim 1975a
In-book reference : Book 35, Hadith 47
USC-MSA web (English) reference : Book 22, Hadith 4863
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Sahih Muslim 2003 g

Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:

He who drank wine in this world will not be provided with pure drink in the Hereafter, except in case he repents.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا لَمْ يَشْرَبْهَا فِي الآخِرَةِ إِلاَّ أَنْ يَتُوبَ ‏" ‏ ‏.‏
Reference : Sahih Muslim 2003g
In-book reference : Book 36, Hadith 98
USC-MSA web (English) reference : Book 23, Hadith 4969
  (deprecated numbering scheme)
Sahih Muslim 2027 c

Ibn 'Abbas reported that Allah's Apostle (may peace be upon him) drank (water) from Zamzam while he was standing.

وَحَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا عَاصِمٌ الأَحْوَلُ، ح وَحَدَّثَنِي يَعْقُوبُ، الدَّوْرَقِيُّ وَإِسْمَاعِيلُ بْنُ سَالِمٍ - قَالَ إِسْمَاعِيلُ أَخْبَرَنَا وَقَالَ، يَعْقُوبُ حَدَّثَنَا - هُشَيْمٌ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، وَمُغِيرَةُ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم شَرِبَ مِنْ زَمْزَمَ وَهُوَ قَائِمٌ ‏.‏
Reference : Sahih Muslim 2027c
In-book reference : Book 36, Hadith 156
USC-MSA web (English) reference : Book 23, Hadith 5025
  (deprecated numbering scheme)
Sahih Muslim 2047 b

'Amir b. Sa'd b. Abu Waqqas reported Allah's Messenger (may peace be upon him) as saying:

He who ate seven 'ajwa' dates in the morning, poison and magic will not harm him on that day.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هَاشِمِ بْنِ هَاشِمٍ، قَالَ سَمِعْتُ عَامِرَ بْنَ سَعْدِ بْنِ أَبِي وَقَّاصٍ، يَقُولُ سَمِعْتُ سَعْدًا، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ تَصَبَّحَ بِسَبْعِ تَمَرَاتٍ عَجْوَةً لَمْ يَضُرَّهُ ذَلِكَ الْيَوْمَ سُمٌّ وَلاَ سِحْرٌ ‏" ‏ ‏.‏
Reference : Sahih Muslim 2047b
In-book reference : Book 36, Hadith 213
USC-MSA web (English) reference : Book 23, Hadith 5081
  (deprecated numbering scheme)