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Riyad as-Salihin 345
Anas bin Malik (May Allah be pleased with him) reported:
I set out along with Jarir bin 'Abdullah Al-Bajali (May Allah be pleased with him) on a journey and he served me. I said to him: "Don't do that." Thereupon, he said, "I have seen the Ansar doing this with Messenger of Allah (PBUH), and I swore by Allah, whenever I accompany anyone of the Ansar, I would serve him".

[Al-Bukhari and Muslim].

وعن أنس بن مالك رضي الله عنه قال‏:‏ خرجت مع جرير بن عبد الله البجلي رضي الله عنه في سفر، فكان يخدمني فقلت له‏:‏ لا تفعل، فقال‏:‏ إني قد رأيت الأنصار تصنع برسول الله صلى الله عليه وسلم شيئًا آليت على نفسي أن لا أصحب أحدًا منهم إلا خدمته‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 345
In-book reference : Introduction, Hadith 345
Riyad as-Salihin 368
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "A person will be summoned with the one whom he loves".

[Al-Bukhari and Muslim].

Another narration is: The Prophet (PBUH) was asked; "What about a person who loves a people but cannot be with them?" (i.e., either he cannot attain their lofty position of righteousness or that he has not met with them in this life). He (PBUH) replied, "A person will be in the company of those whom he loves".

وعن أبي موسى الأشعري رضي الله عنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏ المرء مع من أحب‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏

وفي رواية قال‏:‏ قيل للنبي صلى الله عليه وسلم ‏:‏ الرجل يحب القوم ولما يلحق بهم‏؟‏ قال‏:‏ ‏"‏المرء مع من أحب‏"‏‏.‏

Reference : Riyad as-Salihin 368
In-book reference : Introduction, Hadith 368
Riyad as-Salihin 451
Anas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said to Ubayy bin Ka'b (May Allah be pleased with him), "Allah (SWT) has ordered me to recite to you Surat-Al-Baiyyinah (98): 'Those who disbelieve ..."

Ubayy (May Allah be pleased with him) asked, "Did He name me?" Messenger of Allah (PBUH) replied in the affirmative. Whereupon Ubayy (May Allah be pleased with him) began to weep.

[Al-Bukhari and Muslim].

وعن أنس، رضي الله عنه ، قال‏:‏ قال رسول الله، صلى الله عليه وسلم، لأبي بن كعب، رضي الله عنه ‏:‏‏ "‏إن الله عز وجل أمرني أن أقرأ عليك‏:‏ لم يكن الذين كفرو‏"‏ قال‏:‏ وسماني‏؟‏ قال‏:‏ “نعم” فبكى أبي‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏

‏(‏‏(‏وفي رواية‏:‏ فجعل أبي يبكى‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 451
In-book reference : Introduction, Hadith 451
Riyad as-Salihin 466
Abu Hurairah (May allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Look at those who are inferior to you and do not look at those who are superior to you, for this will keep you from belittling Allah's favour to you."
This is the wording in Sahih Muslim.

[Al-Bukhari and Muslim].

The narration in Al-Bukhari is: Messenger of Allah (PBUH) said: "When one of you looks at someone who is superior to him in property and appearance, he should look at someone who is inferior to him".

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم انظروا إلى من هو أسفل منكم ولا تنظروا إلى من هو فوقكم فهو أجدر أن لا تزدروا نعمة الله عليكم‏"‏ ‏(‏‏(‏متفق عليه وهذا لفظ مسلم‏)‏‏)‏‏.‏ وفي رواية البخاري‏:‏ ‏"‏إذا نظر أحدكم إلى من فضل عليه في المال والخلق، فلينظر إلى من هو أسفل منه‏"‏‏.‏

وفي رواية البخاري‏:‏ ‏"‏إذا نظر أحدكم إلى من فضل عليه في المال والخلق، فلينظر إلى من هو أسفل منه‏"‏‏.‏

Reference : Riyad as-Salihin 466
In-book reference : Introduction, Hadith 466
Riyad as-Salihin 879
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When one of you sneezes he should say: 'Al-hamdu lillah (praise be to Allah),' and his brother or his companion should say to him: 'Yarhamuk-Allah (may Allah have mercy on you).' When he says this he should reply: 'Yahdikum-ullah wa yuslihu balakum (may Allah guide you and render sound your state of affairs)."'

[Al- Bukhari].

وعنه عن النبي صلى الله عليه وسلم الله قال‏:‏ ‏ "‏إذا عطس أحدكم فليقل‏:‏ الحمد لله؛ وليقل له أخوه أو أصحابه‏:‏ يرحمك الله، فإذا قال له‏:‏ يرحمك الله، فليقل‏:‏ يهديكم الله ويصلح بالكم‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 879
In-book reference : Book 5, Hadith 36
Riyad as-Salihin 942
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When a dead body is placed on a bier and men carry it on their shoulders, if he was a pious man, it (corpse) says: 'Take me in haste.' But if he was not righteous, it says to its bearers: 'Woe to it. Where are you taking it?' Everything except man hears its voice. Had a human being heard its voice, he would have surely fallen into swoon."

[Al- Bukhari].

وعن أبي سعيد الخدري رضي الله عنه قال‏:‏ كان النبي صلى الله عليه وسلم الله عليه وسلمى الله عليه وسلم الله عليه وسلم يقول‏:‏ ‏"‏إذا وضعت الجنازة، فاحتملها الرجال علي أعناقهم، فإن كانت صالحة، قال‏:‏ قدموني، وإن كانت غير صالحة، قالت لأهلها‏:‏ يا ويلها أين تذهبون بها‏؟‏ يسمع صوتها كل شيء إلا الأنسان، ولو سمع الأنسان لصعق” ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 942
In-book reference : Book 6, Hadith 49
Riyad as-Salihin 1516
Abu 'Abdur-Rahman Bilal bin Al-Harith Al-Muzani (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "A man speaks a good word without knowing its worth, Allah records for him His Good Pleasure till the day he will meet Him; and a man utters an evil word without realizing its importance, Allah records for him His displeasure till the day he will meet Him."

[Imam Malik and At-Tirmidhi].

وعن أبي عبد الرحمن بلال بن الحارث المزني رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏إن الرجل ليتكلم بالكلمة من رضوان الله تعالى ما كان يظن أن تبلغ ما بلغت يكتب الله له بها رضوانه إلى يوم يلقاه، وإن الرجل ليتكلم بالكلمة من سخط الله ما كان يظن أن تبلغ ما بلغت يكتب الله له بها سخطه إلى يوم يلقاه”‏.‏ رواه مالك في الموطأ والترمذي وقال حديث حسن صحيح‏.‏
Reference : Riyad as-Salihin 1516
In-book reference : Book 17, Hadith 6
Riyad as-Salihin 1289
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
A man came to the Messenger of Allah (PBUH) and said, "Who is the best among men?" He (PBUH) replied, "A believer who strives in the way of Allah with his wealth and life." The man asked again, "Who is next to him (in excellence)?" He (PBUH) said, "Next to him is a man who is engaged in worshipping his Rubb in a mountain valley, leaving the people secure from his mischief."

[Al-Bukhari and Muslim].

وعن أبي سعيد الخدري رضي الله عنه قال‏:‏ أتى رجل رسول الله صلى الله عليه وسلم فقال‏:‏ أي الناس أفضل‏؟‏ قال‏:‏ ‏"‏مؤمن يجاهد بنفسه وماله في سبيل الله‏"‏ قال‏:‏ ثم من‏؟‏ قال‏:‏ ‏"‏مؤمن في شعب من الشعاب يعبد الله ويدع الناس من شره‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1289
In-book reference : Book 11, Hadith 5
Riyad as-Salihin 1365
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Three kinds of people will have a double reward: A man from the People of the Book who believes in his Prophet and (also) believes in Muhammad; a slave who discharges properly the duties towards Allah and towards his master; and a man who possesses a slave-girl and teaches her manners, educates her well, and frees her and then marries her."

[Al-Bukhari and Muslim].

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏ثلاثة لهم أجران‏:‏ رجل من أهل الكتاب آمن بنبيه، وآمن بمحمد، والعبد المملوك إذا أدى حق الله، وحق مواليه، ورجل كانت له أمة فأدبها فأحسن تأديبها وعلمها فأحسن تعليمها، ثم أعتقها فتزوجها فله أجران‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1365
In-book reference : Book 11, Hadith 81
Riyad as-Salihin 1816
Al-Mughirah bin Shu'bah (May Allah be pleased with him) said:
No one asked the Messenger of Allah (PBUH) more about Dajjal than I asked him. He said to me, "He will not harm you." I said: "O Messenger of Allah, it is reported that he will have with him a mountain of bread and a river full of water." Thereupon he said, "He (Dajjal) is far too worthless and insignificant near Allah (to let him deceive the believers)."

[Al-Bukhari and Muslim].

وعن المغيرة بن شعبة رضي الله عنه قال‏:‏ ما سأل أحد رسول الله صلى الله عليه وسلم عن الدجال أكثر مما سألته؛ وإنه قال لي‏:‏ ‏"‏مايضرك‏؟‏ ‏"‏قلت‏:‏ إنهم يقولون‏:‏ إن معه جبل خبز ونهر ماء‏!‏ قال‏:‏ ‏"‏هو أهون على الله من ذلك‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1816
In-book reference : Book 18, Hadith 9
Riyad as-Salihin 738
Abu Mas'ud Al-Badri (May Allah be pleased with him) reported:
A man prepared some food especially for the Prophet (PBUH) and invited him along with four others. But a man accompanied him. Having arrived at the door, Messenger of Allah (PBUH) said to the host, "This person has followed us. You may allow him, if you like, and if you like he will return." He said: "O Messenger of Allah, I allow him, too."

[Al-Bukhari and Muslim].

عن أبى مسعود البدرى رضى الله عنه قال‏:‏ دعا رجل النبي صلى الله عليه وسلم لطعام صنعه له خامس خمسة، فتبعهم رجل، فلما بلغ الباب، قال النبي صلى الله عليه وسلم‏:‏ ‏ "‏إن هذا تبعنا؛ فإن شئت أن تأذن له، وإن شئت رجع‏"‏ قال‏:‏ بل آذن له يا رسول الله ‏.‏((متفق عليه))  
Reference : Riyad as-Salihin 738
In-book reference : Book 2, Hadith 12
Riyad as-Salihin 581
'Aishah (May Allah be pleased with her):
reported Whenever it was her turn to spend with Messenger of Allah (PBUH), he used to go to the Baqi' (graveyard in Al-Madinah) at the last part of night and say, "May you be safe, O abode of the believing people. What you have been promised has come to you. You are tarried till tomorrow and certainly we shall follow you if Allah wills. O Allah, forgive the inmates of the Baqi'-al-Gharqad."

[Muslim].

وعن عائشة رضي الله عنها قالت‏:‏ كان رسول الله صلى الله عليه وسلم كلما كان ليلتها من رسول الله صلى الله عليه وسلم يخرج من آخر الليل إلى البقيع، فيقول‏:‏ السلام عليكم دار قوم مؤمنين، وأتاكم ما توعدون، غداً مؤجلون وإنا إن شاء الله بكم لاحقون، اللهم اغفر لأهل بقيع الغرقد” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 581
In-book reference : Introduction, Hadith 581
Musnad Ahmad 40
Uqbah bin al-Harith said:
I went out with Abu Bakr following 'Asr prayer a few days after the death of the Prophet (ﷺ), and ‘Ali was walking beside him. He passed by al-Hasan bin ‘Ali who was playing with some boys. Abu Bakr carried him on his shoulder, saying: May my father be sacrificed for him, the one who looks like the Prophet (ﷺ) and does not look like 'Ali. He said: And ‘Ali smiled
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، حَدَّثَنَا عُمَرُ بْنُ سَعِيدٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَخْبَرَنِي عُقْبَةُ بْنُ الْحَارِثِ، قَالَ خَرَجْتُ مَعَ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ مِنْ صَلَاةِ الْعَصْرِ بَعْدَ وَفَاةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَيَالٍ وَعَلِيٌّ عَلَيْهِ السَّلَام يَمْشِي إِلَى جَنْبِهِ فَمَرَّ بِحَسَنِ بْنِ عَلِيٍّ يَلْعَبُ مَعَ غِلْمَانٍ فَاحْتَمَلَهُ عَلَى رَقَبَتِهِ وَهُوَ يَقُولُ وَا بِأَبِي شَبَهُ النَّبِيِّ لَيْسَ شَبِيهًا بِعَلِيِّ قَالَ وَعَلِيٌّ يَضْحَكُ‏.‏
Grade: Sahih (Darussalam) [Bukhari 3542] (Darussalam)
Reference : Musnad Ahmad 40
In-book reference : Book 1, Hadith 39
Musnad Ahmad 218
It was narrated from Harithah bin Mudarrib that he did Hajj with ‘Umar bin al Khattab (رضي الله عنه). The nobles of Syria came to him ['Umar) and said:
O Ameer al-Mu'mineen, we have acquired slaves and mounts, so take charity from our wealth in order to purify us thereby, and it will be zakah for us. He said: This is something that the two who came before me did not do; I shall wait until I ask the Muslims.
قَالَ قَرَأْتُ عَلَى يَحْيَى بْنِ سَعِيدٍ عَنْ زُهَيْرٍ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، أَنَّهُ حَجَّ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَأَتَاهُ أَشْرَافُ أَهْلِ الشَّامِ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّا أَصَبْنَا مِنْ أَمْوَالِنَا رَقِيقًا وَدَوَابَّ فَخُذْ مِنْ أَمْوَالِنَا صَدَقَةً تُطَهِّرُنَا بِهَا وَتَكُونُ لَنَا زَكَاةً فَقَالَ هَذَا شَيْءٌ لَمْ يَفْعَلْهُ اللَّذَانِ كَانَا مِنْ قَبْلِي وَلَكِنْ انْتَظِرُوا حَتَّى أَسْأَلَ الْمُسْلِمِينَ‏.‏
Grade: [Sahih hadeeth] (Darussalam)
Reference : Musnad Ahmad 218
In-book reference : Book 2, Hadith 135
Musnad Ahmad 435
It was narrated that Abu ‘Ubaid, the freed slave of ‘AbdurRahman bin Azhar, said:
I saw `Ali (رضي الله عنه) and ‘Uthman (رضي الله عنه) praying on the day of al-Fitr and the day of al-Adha, then they reminded the people. And I heard them say: The Messenger of Allah (ﷺ) forbade fasting on these two days. And I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) forbade anything of the sacrificial meat to be left after three days.
حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدِ بْنِ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ قَارِظٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ وَعُثْمَانَ يُصَلِّيَانِ يَوْمَ الْفِطْرِ وَالْأَضْحَى ثُمَّ يَنْصَرِفَانِ يُذَكِّرَانِ النَّاسَ قَالَ وَسَمِعْتُهُمَا يَقُولَانِ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ‏.‏
قَالَ و سَمِعْت عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبْقَى مِنْ نُسُكِكُمْ عِنْدَكُمْ شَيْءٌ بَعْدَ ثَلَاثٍ‏.‏
Grade: Sahih (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 435
In-book reference : Book 4, Hadith 33
Musnad Ahmad 510
It was narrated that Abu ‘Ubaid, the freed slave of `AbdurRahman bin Azhar, said:
l saw `Ali (رضي الله عنه) and `Uthman (رضي الله عنه) on the day of Eid al-Fitr and Eid al-Adha; they prayed, then when they finished they reminded the people. I heard them saying: The Messenger of Allah (ﷺ) forbade fasting on these two days. He said: And I heard ‘Ali say: The Messenger of Allah (ﷺ) forbade anything of the sacrificial meat to be left after three days.
حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدِ بْنِ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ قَارِظٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ قَالَ رَأَيْتُ عَلِيًّا وَعُثْمَانَ رَضِيَ اللَّهُ عَنْهُمَا يُصَلِّيَانِ يَوْمَ الْفِطْرِ وَالْأَضْحَى ثُمَّ يَنْصَرِفَانِ يُذَكِّرَانِ النَّاسَ قَالَ وَسَمِعْتُهُمَا يَقُولَانِ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ‏.‏ قَالَ وَسَمِعْتُ عَلِيًّا، يَقُولُ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبْقَى مِنْ نُسُكِكُمْ عِنْدَكُمْ شَيْءٌ بَعْدَ ثَلَاثٍ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 510
In-book reference : Book 4, Hadith 103
Musnad Ahmad 708
It was narrated from Mas`ood bin al-Hakam al-Ansari az-Zuraqi, from his mother, that she told him:
It is as if I can see `Ali bin Abi Talib (رضي الله عنه), riding the white mule of the Messenger of Allah (ﷺ), when he stood at the mountain pass of the Ansar during the Farewell Pilgrimage and said: O people, the Messenger of Allah (ﷺ) says: `These are not the days of fasting, rather they are days of eating, drinking and remembering Allah.”
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي سَلَمَةَ، عَنْ مَسْعُودِ بْنِ الْحَكَمِ الْأَنْصَارِيِّ، ثُمَّ الزُّرَقِيِّ عَنْ أُمِّهِ، أَنَّهَا حَدَّثَتْهُ قَالَتْ، لَكَأَنِّي أَنْظُرُ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ وَهُوَ عَلَى بَغْلَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْبَيْضَاءِ حِينَ وَقَفَ عَلَى شِعْبِ الْأَنْصَارِ فِي حَجَّةِ الْوَدَاعِ وَهُوَ يَقُولُ أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّهَا لَيْسَتْ بِأَيَّامِ صِيَامٍ إِنَّمَا هِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ وَذِكْرٍ‏.‏
Grade: Sahih hadeeth and its isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 708
In-book reference : Book 5, Hadith 141
Mishkat al-Masabih 2095
‘Ubada b. as-Samit said that the Prophet came out to inform them about lailat al-qadr, but finding two Muslims disputing together he said, “I came out to inform you about lailat al-qadr, but so and so and so and so had a dispute, and the knowledge of it has been withdrawn. That, however, may perhaps be better for you, so seek it on the ninth, the seventh and the fifth.”* *i.e. the twenty-ninth, twenty-seventh, and twenty-fifth. Bukhari transmitted it.
عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِيُخْبِرَنَا بِلَيْلَةِ الْقَدْرِ فَتَلَاحَى رَجُلَانِ مِنَ الْمُسْلِمِينَ فَقَالَ: «خَرَجْتُ لِأُخْبِرَكُمْ بِلَيْلَةِ الْقَدْرِ فَتَلَاحَى فُلَانٌ وَفُلَانٌ فَرُفِعَتْ وَعَسَى أَنْ يَكُونَ خَيْرًا لَكُمْ فَالْتَمِسُوهَا فِي التَّاسِعَةِ وَالسَّابِعَة وَالْخَامِسَة» . رَوَاهُ البُخَارِيّ
Reference : Mishkat al-Masabih 2095
In-book reference : Book 7, Hadith 136
Mishkat al-Masabih 3259
Hakim b. Mu'awiya al-Qushairi quoted his father as telling that he asked:
“Messenger of God, what right can any wife demand of her husband?’’ He replied, “That you should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or separate from her except in the house” (Al-Quran 4:34). Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ حَكِيمِ بْنِ مُعَاوِيَةَ الْقُشَيْرِيِّ عَنْ أَبِيهِ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ مَا حَقُّ زَوْجَةِ أَحَدِنَا عَلَيْهِ؟ قَالَ: «أَنْ تُطْعِمَهَا إِذَا طَعِمْتَ وَتَكْسُوَهَا إِذَا اكْتَسَيْتَ وَلَا تَضْرِبِ الْوَجْهَ وَلَا تُقَبِّحْ وَلَا تَهْجُرْ إِلَّا فِي الْبَيْتِ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَابْن مَاجَه
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3259
In-book reference : Book 13, Hadith 176
Mishkat al-Masabih 2518
Anas said that God’s messenger performed the 'umra four times, each of them Dhul Qa'da except the one which was combined with his hajja, one from al-Hudaibiya in Dhul Qa'da, one in the following year in Dhul Qa'da, one from al-Ji'rana where he divided the spoils of Hunain (The battle in which the Prophet defeated Hawazin after the conquest of Mecca in 8 A.H) in Dhul Qa'da, and one along with his hajja. Bukhari and Muslim.
وَعَنْ أَنَسٍ قَالَ: اعْتَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعٌ عُمَرٍ كُلُّهُنَّ فِي ذِي الْقَعْدَةِ إِلَّا الَّتِي كَانَتْ مَعَ حَجَّتِهِ: عُمْرَةً مِنَ الْحُدَيْبِيَةِ فِي ذِي الْقَعْدَةِ وَعُمْرَةً مِنَ الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ وَعُمْرَةً مِنَ الْجِعْرَانَةِ حَيْثُ قَسَّمَ غَنَائِمَ حُنَيْنٍ فِي ذِي الْقَعْدَةِ وَعُمْرَةً مَعَ حَجَّتِهِ "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2518
In-book reference : Book 10, Hadith 13
Mishkat al-Masabih 1232, 1233
Abu Malik al-Ash‘ari reported God’s Messenger as saying, “In paradise there are rooms the outside of which can be seen from within and the inside from without which God has prepared for those who speak gently, provide food, observe frequent fasting, and pray during the night when people are asleep.” Baihaqi transmitted it in Shu'ab al-iman and Tirmidhi transmitted something similar from ‘Ali. In his version it says “for those who speak pleasantly.”
وَعَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ فِي الْجَنَّةِ غُرَفًا يُرَى ظَاهِرُهَا مِنْ بَاطِنِهَا وَبَاطِنُهَا مِنْ ظَاهِرِهَا أَعَدَّهَا اللَّهُ لِمَنْ أَلَانَ الْكَلَامَ وَأَطْعَمَ الطَّعَامَ وَتَابَعَ الصِّيَامَ وَصَلَّى بِاللَّيْلِ وَالنَّاسُ نيام» . رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان

وَرَوَى التِّرْمِذِيُّ عَنْ عَلِيٍّ نَحْوَهُ وَفِي رِوَايَتِهِ: «لمن أطاب الْكَلَام»

  صَحِيح, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1232, 1233
In-book reference : Book 4, Hadith 648
Mishkat al-Masabih 1240
Ibn ‘Umar said that his father ‘Umar b. al-Khattab used to pray during the night what God wished, then during the latter part of the night he woke his family for prayer saying to them, “Come to prayer.” Then he would recite this verse, “And command your family to observe the prayer, and be constant in it. We do not ask you for provision; We provide you, and the issue pertains to piety” (Al-Qur'an; 20:132). Malik transmitted it.
وَعَنِ ابْنِ عُمَرَ أَنَّ أَبَاهُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ كَانَ يُصَلِّي مِنَ اللَّيْلِ مَا شَاءَ اللَّهُ حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ أَيْقَظَ أَهْلَهُ لِلصَّلَاةِ يَقُولُ لَهُمْ: الصَّلَاةُ ثُمَّ يَتْلُو هَذِهِ الْآيَةَ: (وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا لَا نَسْأَلُكَ رِزْقًا نَحن نرزقك وَالْعَاقبَة للتقوى) رَوَاهُ مَالك
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1240
In-book reference : Book 4, Hadith 655
Mishkat al-Masabih 4224
Sa‘d said:
When I was ill the Prophet came to visit me, and putting his hand between my nipples so that I felt its coolness on my heart, he said, “You are suffering from a heart disease. Go to al-Harith b. Kalada who belongs to Thaqif, for he practices medicine, and get him to take seven of the 'ajwa dates of Medina and pound them together with their stones, then administer them to you.” Abu Dawud transmitted it.
وَعَن سعدٍ قَالَ: مَرِضْتُ مَرَضًا أَتَانِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُنِي فَوَضَعَ يَدَهُ بَيْنَ ثَدْيِيَّ حَتَّى وَجَدْتُ بَرْدَهَا عَلَى فُؤَادِي وَقَالَ: «إِنَّكَ رجلٌ مفْؤودٌ ائْتِ الْحَارِثَ بْنَ كَلَدَةَ أَخَا ثَقِيفٍ فَإِنَّهُ رجل يتطبب فليأخذ سبع تمرات منم عَجْوَةِ الْمَدِينَةِ فَلْيَجَأْهُنَّ بِنَوَاهُنَّ ثُمَّ لِيَلُدَّكَ بِهِنَّ» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4224
In-book reference : Book 21, Hadith 61
Mishkat al-Masabih 4620
Umm al-‘Ala’ al-Ansariya said that while she was asleep she saw a spring belonging to 'Uthman b. Maz'un flowing, and when she told God’s messenger he replied:
“That represents his good deeds* which are kept increasing for him.” Bukhari transmitted it. * ‘Uthman had died after the battle of Badr, but this vision is taken as showing that his good deeds were still increasing. This is said to mean their reward. Cf. Mirqat, iv, 545.
وَعَنْ أُمِّ الْعَلَاءِ الْأَنْصَارِيَّةِ قَالَتْ: رَأَيْتُ لِعُثْمَانَ بْنِ مَظْعُونٍ فِي النَّوْمِ عَيْنًا تَجْرِي فَقَصَصْتُهَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «ذَلِكِ عَمَلُهُ يُجْرَى لَهُ» . رَوَاهُ الْبُخَارِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4620
In-book reference : Book 24, Hadith 13
Mishkat al-Masabih 3993
Jubair b. Mut'im told that ‘Uthman b. ‘Affan and he went to the Prophet and said, “You have given the B. al-Muttalib some of the fifth from Khaibar and left us out although we are all alike in relationship to you."* He replied, “The only people who are one and the same are the B. Hashim and the B. al-Muttalib." Jubair said that the Prophet gave no share to the B. ‘Abd Shams and the B. Naufal. *They were all descendants of 'Abd Manaf. Bukhari transmitted it.
وَعَن جُبيرِ بن مُطعمٍ قَالَ: مَشَيْتُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَا: أَعْطَيْتَ بَنِي الْمُطَّلِبِ مِنْ خُمُسِ خَيْبَرَ وَتَرَكْتَنَا وَنَحْنُ بِمَنْزِلَةٍ وَاحِدَةٍ مِنْكَ؟ فَقَالَ: «إِنَّمَا بَنُو هَاشِمٍ وَبَنُو المطلبِ وَاحِدٌ» . قَالَ جُبَيْرٌ: وَلَمْ يَقْسِمِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِبَنِي عَبْدِ شَمْسٍ وَبَنِي نوفلٍ شَيْئا. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3993
In-book reference : Book 19, Hadith 205
Mishkat al-Masabih 4035
Bajala said:
I was a clerk of Jaz’ b. Mu'awiya the paternal uncle of al-Ahnaf, and a year before the death of ‘Umar b. al-Khattab we received his letter in which he gave instruction to separate married couples among the Magians who were within the prohibited degrees. ‘Umar had not taken the jizya from the Magians till ‘Abd ar-Rahman b. ‘Auf testified that God’s Messenger had taken it from the Magians of Hajar. Bukhari transmitted it.
عَن بَجالَةَ قَالَ: كُنْتُ كَاتِبًا لِجَزْءِ بْنِ مُعَاوِيَةَ عَمِّ الْأَحْنَفِ فَأَتَانَا كِتَابُ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَبْلَ مَوْتِهِ بِسَنَةٍ: فَرِّقُوا بَيْنَ كُلِّ ذِي مَحْرَمٍ مِنَ الْمَجُوسِ وَلَمْ يَكُنْ عُمَرُ أَخَذَ الْجِزْيَةَ مِنَ الْمَجُوسِ حَتَّى شَهِدَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَذَهَا مِنْ مَجُوسِ هجَرَ. رَوَاهُ البُخَارِيّ وذُكرَ حديثُ بُريدةَ: إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ فِي «بَابِ الْكتاب إِلى الْكفَّار»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4035
In-book reference : Book 19, Hadith 245
Usama b. Zaid told that the Prophet used to take al-Hasan and him and say, "0 God, I beseech Thee to love them, for I love them." In a version he told that God's messenger used to take him and put him on his knee, then put al-Hasan on the other knee, and after embracing them say, "0 God, I beseech Thee to have compassion on them, for I have compassion on them." Bukhari transmitted it.
وَعَنْ أُسَامَةَ بْنِ زَيْدٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَأْخُذُهُ وَالْحَسَنَ فَيَقُولُ: «اللَّهُمَّ أَحِبَّهُمَا فَإِنِّي أُحبُّهما» وَفِي رِوَايَةٍ: قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْخُذُنِي فَيُقْعِدُنِي عَلَى فَخِذِهِ وَيُقْعِدُ الْحَسَنَ بْنَ عَلِيٍّ عَلَى فَخِذِهِ الْأُخْرَى ثُمَّ يَضُمُّهُمَا ثُمَّ يَقُولُ: «اللَّهُمَّ ارْحَمْهُمَا فَإِنِّي أرحمُهما» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 164
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 6149
Abu Huraira said:
When we were sitting with the Prophet sura al-Jum u'a[1] came down. Then when the words "and others of them who have not yet joined them"[2] came down, the people asked God's messenger who they were. Salman al-Farisi was among us, and placing his hand on Salman the Prophet said, "If faith were in the Pleiades some of these men would attain it." 1. Quran; 62 2. Verse 3 (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ نَزَلَتْ سُورَةُ الْجُمُعَةِ فَلَمَّا نَزَلَتْ [وَآخَرِينَ مِنْهُمْ لَمَّا يلْحقُوا بهم] قَالُوا: مَنْ هَؤُلَاءِ يَا رَسُولَ اللَّهِ؟ قَالَ: وَفِينَا سَلْمَانُ الْفَارِسِيُّ قَالَ: فَوَضَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ عَلَى سَلْمَانَ ثُمَّ قَالَ: «لَوْ كَانَ الْإِيمَانُ عِنْدَ الثُّرَيَّا لَنَالَهُ رجالٌ من هَؤُلَاءِ» . مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 226
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 6212

Malik related to me that Umar ibn al-Khattab said, "The testimony of some one known to bear a grudge or to be unreliable is not accepted."

وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لاَ تَجُوزُ شَهَادَةُ خَصْمٍ وَلاَ ظَنِينٍ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 4
Arabic reference : Book 36, Hadith 1406
Jami` at-Tirmidhi 546
Anas bin Malik narrated:
"We prayed Zuhr as four with the Prophet in Al-Madinah, and Asr as two Rak'ah in Dhil-Hulaifah."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، وَإِبْرَاهِيمَ بْنِ مَيْسَرَةَ، سَمِعَا أَنَسَ بْنَ مَالِكٍ، قَالَ صَلَّيْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا وَبِذِي الْحُلَيْفَةِ الْعَصْرَ رَكْعَتَيْنِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 546
In-book reference : Book 6, Hadith 3
English translation : Vol. 2, Book 1, Hadith 546
Jami` at-Tirmidhi 636
Amr bin Al-Harith, the nephew of Zainab, the wife of Abdullah, narrated that :
Zainab, the wife of Abdullah narrated similarly from the Prophet.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، عَنْ شُعْبَةَ، عَنِ الأَعْمَشِ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، يُحَدِّثُ عَنْ عَمْرِو بْنِ الْحَارِثِ ابْنِ أَخِي، زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ - عَنْ زَيْنَبَ، - امْرَأَةِ عَبْدِ اللَّهِ - عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي مُعَاوِيَةَ وَأَبُو مُعَاوِيَةَ وَهِمَ فِي حَدِيثِهِ فَقَالَ عَنْ عَمْرِو بْنِ الْحَارِثِ عَنِ ابْنِ أَخِي زَيْنَبَ ‏.‏ وَالصَّحِيحُ إِنَّمَا هُوَ عَنْ عَمْرِو بْنِ الْحَارِثِ ابْنِ أَخِي زَيْنَبَ ‏.‏ وَقَدْ رُوِيَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ رَأَى فِي الْحُلِيِّ زَكَاةً ‏.‏ وَفِي إِسْنَادِ هَذَا الْحَدِيثِ مَقَالٌ ‏.‏ وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي ذَلِكَ فَرَأَى بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ فِي الْحُلِيِّ زَكَاةَ مَا كَانَ مِنْهُ ذَهَبٌ وَفِضَّةٌ ‏.‏ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَعَبْدُ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 636
In-book reference : Book 7, Hadith 20
English translation : Vol. 2, Book 2, Hadith 636
Jami` at-Tirmidhi 740
Abu Hurairah narrated that :
the Messenger of Allah said: "The most virtuous fasting after the month of Ramadan is Allah's month Al-Muharram."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَفْضَلُ الصِّيَامِ بَعْدَ صِيَامِ شَهْرِ رَمَضَانَ شَهْرُ اللَّهِ الْمُحَرَّمُ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 740
In-book reference : Book 8, Hadith 59
English translation : Vol. 2, Book 3, Hadith 740
Jami` at-Tirmidhi 863
Ibn Abbas narrated:
"The Messenger of Allah only performed the Sa'i of the House and of As-Safa and Al-Marwah to show his strength to the idolaters."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّمَا سَعَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ لِيُرِيَ الْمُشْرِكِينَ قُوَّتَهُ ‏ .‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَابْنِ عُمَرَ وَجَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَهُوَ الَّذِي يَسْتَحِبُّهُ أَهْلُ الْعِلْمِ أَنْ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ ‏.‏ فَإِنْ لَمْ يَسْعَ وَمَشَى بَيْنَ الصَّفَا وَالْمَرْوَةِ رَأَوْهُ جَائِزًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 863
In-book reference : Book 9, Hadith 56
English translation : Vol. 2, Book 4, Hadith 863
Jami` at-Tirmidhi 902
Aishah narrated that:
The Prophet said: "Stoning the Jimari and Sa'i between As-Safa and Al-Marwah are only done for the establishment of Allah's remembrance."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالاَ حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي زِيَادٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّمَا جُعِلَ رَمْىُ الْجِمَارِ وَالسَّعْىُ بَيْنَ الصَّفَا وَالْمَرْوَةِ لإِقَامَةِ ذِكْرِ اللَّهِ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 902
In-book reference : Book 9, Hadith 95
English translation : Vol. 2, Book 4, Hadith 902
Jami` at-Tirmidhi 954
Abi Al-Baddah bin Adi narrated from his father:
"The Prophet permitted the shepherds to stone a day and leave a day."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ أَبِي الْبَدَّاحِ بْنِ عَدِيٍّ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَرْخَصَ لِلرِّعَاءِ أَنْ يَرْمُوا يَوْمًا وَيَدَعُوا يَوْمًا ‏ .‏ قَالَ أَبُو عِيسَى هَكَذَا رَوَى ابْنُ عُيَيْنَةَ ‏.‏ وَرَوَى مَالِكُ بْنُ أَنَسٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ عَنْ أَبِيهِ عَنْ أَبِي الْبَدَّاحِ بْنِ عَاصِمِ بْنِ عَدِيٍّ عَنْ أَبِيهِ ‏.‏ وَرِوَايَةُ مَالِكٍ أَصَحُّ ‏.‏ وَقَدْ رَخَّصَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ لِلرِّعَاءِ أَنْ يَرْمُوا يَوْمًا وَيَدَعُوا يَوْمًا وَهُوَ قَوْلُ الشَّافِعِيِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 954
In-book reference : Book 9, Hadith 148
English translation : Vol. 2, Book 4, Hadith 954
Jami` at-Tirmidhi 1133
Abu Mas'ud Al-Ansari narrated:
"The Messenger of Allah prohibited the price of a dog, the dowry of a fornicator, and the payment made to the fortune-teller."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ ‏ .‏ قَالَ وَفِي الْبَابِ عَنْ رَافِعِ بْنِ خَدِيجٍ وَأَبِي جُحَيْفَةَ وَأَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1133
In-book reference : Book 11, Hadith 55
English translation : Vol. 2, Book 6, Hadith 1133
Jami` at-Tirmidhi 2622
Narrated Abdullah bin Shaqiq Al-'Uqayli:
The Companions of Muhammad (SAW) didn't consider leaving anything to be disblief except for the Salat.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنِ الْجُرَيْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّ، قَالَ كَانَ أَصْحَابُ مُحَمَّدٍ صلى الله عليه وسلم لاَ يَرَوْنَ شَيْئًا مِنَ الأَعْمَالِ تَرْكُهُ كُفْرٌ غَيْرَ الصَّلاَةِ ‏.‏ قَالَ أَبُو عِيسَى سَمِعْتُ أَبَا مُصْعَبٍ الْمَدَنِيَّ يَقُولُ مَنْ قَالَ الإِيمَانُ قَوْلٌ يُسْتَتَابُ فَإِنْ تَابَ وَإِلاَّ ضُرِبَتْ عُنُقُهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2622
In-book reference : Book 40, Hadith 17
English translation : Vol. 5, Book 38, Hadith 2622
Jami` at-Tirmidhi 2796
Narrated 'Abdullah bin Jardah Al-Aslami:
from his father, from the Prophet (SAW) who said: "The thigh is 'Awrah."
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى الْكُوفِيُّ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي يَحْيَى، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْفَخِذُ عَوْرَةٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2796
In-book reference : Book 43, Hadith 69
English translation : Vol. 5, Book 41, Hadith 2796
Jami` at-Tirmidhi 3717
Narrated Abu Sa'eed Al-Khudri:
"We, the people of the Ansar, used to recognize the hypocrites, by their hatred for 'Ali bin Abi Talib."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ أَبِي هَارُونَ الْعَبْدِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ إِنْ كُنَّا لَنَعْرِفُ الْمُنَافِقِينَ نَحْنُ مَعْشَرَ الأَنْصَارِ بِبُغْضِهِمْ عَلِيَّ بْنَ أَبِي طَالِبٍ ‏ .‏ قَالَ هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ أَبِي هَارُونَ ‏.‏ وَقَدْ تَكَلَّمَ شُعْبَةُ فِي أَبِي هَارُونَ ‏.‏ وَقَدْ رُوِيَ هَذَا عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي سَعِيدٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3717
In-book reference : Book 49, Hadith 113
English translation : Vol. 1, Book 46, Hadith 3717
Riyad as-Salihin 620
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) was the best of all the people in behaviour.

[Al- Bukhari and Muslim].
وعن أنس رضي الله عنه قال‏:‏ كان رسول الله صلى الله عليه وسلم أحسن الناس خلقاً ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 620
In-book reference : Introduction, Hadith 620
Riyad as-Salihin 1581
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) prohibited the practice of Najsh.

[Al-Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما، أن النبي صلى الله عليه وسلم نهى عن النَجَش، ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1581
In-book reference : Book 17, Hadith 71
Riyad as-Salihin 1352
Abu Hurairah and Jabir (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "War is deception."

[Al-Bukhari and Muslim].

وعنه وعن جابر، رضي الله عنهما أن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏الحرب خُدعة‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1352
In-book reference : Book 11, Hadith 68
Riyad as-Salihin 1787
Anas bin Malik (May Allah be pleased with him) reported:
The Prophet (PBUH) never refused a gift of perfume.

[Al- Bukhari].

وعن أنس بن مالك رضي الله عنه أن النبي صلى الله عليه وسلم كان لا يرد الطيب” ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1787
In-book reference : Book 17, Hadith 277
Mishkat al-Masabih 332
Ibn ‘Umar reported ‘Umar b. al-Khattab as saying, “A kiss is connected with sexual intercourse, so perform ablution on that account.”
وَعَن ابْن عُمَرَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِن الْقبْلَة من اللَّمْس فتوضؤوا مِنْهَا
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 332
In-book reference : Book 3, Hadith 45
Sunan Abi Dawud 1297

Narrated Abdullah Ibn Abbas:

The Messenger of Allah (saws) said to al-Abbas ibn AbdulMuttalib: Abbas, my uncle, shall I not give you, shall I not present to you, shall I not donate to you, shall I not produce for you ten things? If you act upon them, Allah will forgive you your sins, first and last, old and new, involuntary and voluntary, small and great, secret and open.

These are the ten things: you should pray four rak'ahs, reciting in each one Fatihat al-Kitab and a surah. When you finish the recitation of the first rak'ah you should say fifteen times while standing: "Glory be to Allah", "Praise be to Allah", "There is no god but Allah", "Allah is most great". Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rak'ah. You should do that in four rak'ahs.

If you can observe it once daily, do so; if not, then once weekly; if not, then once a month; if not, then once a year; if not, then once in your lifetime.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ النَّيْسَابُورِيُّ، حَدَّثَنَا مُوسَى بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ‏"‏ يَا عَبَّاسُ يَا عَمَّاهُ أَلاَ أُعْطِيكَ أَلاَ أَمْنَحُكَ أَلاَ أَحْبُوكَ أَلاَ أَفْعَلُ بِكَ عَشْرَ خِصَالٍ إِذَا أَنْتَ فَعَلْتَ ذَلِكَ غَفَرَ اللَّهُ لَكَ ذَنْبَكَ أَوَّلَهُ وَآخِرَهُ قَدِيمَهُ وَحَدِيثَهُ خَطَأَهُ وَعَمْدَهُ صَغِيرَهُ وَكَبِيرَهُ سِرَّهُ وَعَلاَنِيَتَهُ عَشْرَ خِصَالٍ أَنْ تُصَلِّيَ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ فَاتِحَةَ الْكِتَابِ وَسُورَةً فَإِذَا فَرَغْتَ مِنَ الْقِرَاءَةِ فِي أَوَّلِ رَكْعَةٍ وَأَنْتَ قَائِمٌ قُلْتَ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ خَمْسَ عَشْرَةَ مَرَّةً ثُمَّ تَرْكَعُ فَتَقُولُهَا وَأَنْتَ رَاكِعٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ الرُّكُوعِ فَتَقُولُهَا عَشْرًا ثُمَّ تَهْوِي سَاجِدًا فَتَقُولُهَا وَأَنْتَ سَاجِدٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ السُّجُودِ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1297
In-book reference : Book 5, Hadith 48
English translation : Book 5, Hadith 1292
Sunan Abi Dawud 2300

Zaynab, daughter of Ka'b ibn Ujrah narrated that Furay'ah daughter of Malik ibn Sinan, told her that she came to the Messenger of Allah (saws) and asked him whether she could return to her people, Banu Khidrah, for her husband went out seeking his slaves who ran away. When they met him at al-Qudum, they murdered him.

So I asked the Messenger of Allah (saws):

"Should I return to my people, for he did not leave any dwelling house of his own and maintenance for me?

She said: The Messenger of Allah (saws) replied: Yes. She said: I came out, and when I was in the apartment or in the mosque, he called for me, or he commanded (someone to call me) and, therefore, I was called.

He said: what did you say? So I repeated my story which I had already mentioned about my husband. Thereupon he said: Stay in your house till the term lapses. She said:

So I passed my waiting period in it (her house) for four months and ten days. When Uthman ibn Affan became caliph, he sent for me and asked me about that; so I informed him, and he followed it and decided cases accordingly.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ سَعْدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ عَمَّتِهِ، زَيْنَبَ بِنْتِ كَعْبِ بْنِ عُجْرَةَ أَنَّ الْفُرَيْعَةَ بِنْتَ مَالِكِ بْنِ سِنَانٍ، - وَهِيَ أُخْتُ أَبِي سَعِيدٍ الْخُدْرِيِّ - أَخْبَرَتْهَا أَنَّهَا، جَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم تَسْأَلُهُ أَنْ تَرْجِعَ إِلَى أَهْلِهَا فِي بَنِي خُدْرَةَ فَإِنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْبُدٍ لَهُ أَبَقُوا حَتَّى إِذَا كَانُوا بِطَرَفِ الْقَدُّومِ لَحِقَهُمْ فَقَتَلُوهُ فَسَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ أَرْجِعَ إِلَى أَهْلِي فَإِنِّي لَمْ يَتْرُكْنِي فِي مَسْكَنٍ يَمْلِكُهُ وَلاَ نَفَقَةٍ ‏.‏ قَالَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَتْ فَخَرَجْتُ حَتَّى إِذَا كُنْتُ فِي الْحُجْرَةِ أَوْ فِي الْمَسْجِدِ دَعَانِي أَوْ أَمَرَ بِي فَدُعِيتُ لَهُ فَقَالَ ‏"‏ كَيْفَ قُلْتِ ‏"‏ ‏.‏ فَرَدَدْتُ عَلَيْهِ الْقِصَّةَ الَّتِي ذَكَرْتُ مِنْ شَأْنِ زَوْجِي قَالَتْ فَقَالَ ‏"‏ امْكُثِي فِي بَيْتِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ ‏"‏ ‏.‏ قَالَتْ فَاعْتَدَدْتُ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2300
In-book reference : Book 13, Hadith 126
English translation : Book 12, Hadith 2293
Sunan Abi Dawud 2459

Narrated AbuSa'id al-Khudri:

A woman came to the Prophet (saws) while we were with him.

She said: Messenger of Allah, my husband, Safwan ibn al-Mu'attal, beats me when I pray, and makes me break my fast when I keep a fast, and he does not offer the dawn prayer until the sun rises.

He asked Safwan, who was present, about what she had said. He replied: Messenger of Allah, as for her statement "he beats me when I pray", she recites two surahs (during prayer) and I have prohibited her (to do so).

He (the Prophet) said: If one surah is recited (during prayer), that is sufficient for the people.

(Safwan continued:) As regards her saying "he makes me break my fast," she dotes on fasting; I am a young man, I cannot restrain myself.

The Messenger of Allah (saws) said on that day: A woman should not fast except with the permission of her husband.

(Safwan said:) As for her statement that I do not pray until the sun rises, we are a people belonging to a class, and that (our profession of supplying water) is already known about us. We do not awake until the sun rises. He said: When you awake, offer your prayer.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم وَنَحْنُ عِنْدَهُ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ زَوْجِي صَفْوَانَ بْنَ الْمُعَطَّلِ يَضْرِبُنِي إِذَا صَلَّيْتُ وَيُفَطِّرُنِي إِذَا صُمْتُ وَلاَ يُصَلِّي صَلاَةَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ ‏.‏ قَالَ وَصَفْوَانُ عِنْدَهُ ‏.‏ قَالَ فَسَأَلَهُ عَمَّا قَالَتْ فَقَالَ يَا رَسُولَ اللَّهِ أَمَّا قَوْلُهَا يَضْرِبُنِي إِذَا صَلَّيْتُ فَإِنَّهَا تَقْرَأُ بِسُورَتَيْنِ وَقَدْ نَهَيْتُهَا ‏.‏ قَالَ فَقَالَ ‏"‏ لَوْ كَانَتْ سُورَةً وَاحِدَةً لَكَفَتِ النَّاسَ ‏"‏ ‏.‏ وَأَمَّا قَوْلُهَا يُفَطِّرُنِي فَإِنَّهَا تَنْطَلِقُ فَتَصُومُ وَأَنَا رَجُلٌ شَابٌّ فَلاَ أَصْبِرُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ ‏"‏ لاَ تَصُومُ امْرَأَةٌ إِلاَّ بِإِذْنِ زَوْجِهَا ‏"‏ ‏.‏ وَأَمَّا قَوْلُهَا إِنِّي لاَ أُصَلِّي حَتَّى تَطْلُعَ الشَّمْسُ فَإِنَّا أَهْلُ بَيْتٍ قَدْ عُرِفَ لَنَا ذَاكَ لاَ نَكَادُ نَسْتَيْقِظُ حَتَّى تَطْلُعَ الشَّمْسُ ‏.‏ قَالَ ‏"‏ فَإِذَا اسْتَيْقَظْتَ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2459
In-book reference : Book 14, Hadith 147
English translation : Book 13, Hadith 2453
Sunan Abi Dawud 1627

‘Ata’ b. Yasar said :

A man from Banu Asad said : I and my family alighted at Baqi al-Gharqad. My wife said to me : Go the Messenger of Allah(may peace be upon him) and beg something from him for our eating, and made a mention of there need. So I went to the Messenger of Allah(May peace be upon him). I found with a man who was begging from him and he was saying to him: I have nothing to give you. The man turned away from him in anger while he was saying: By my life, you give anyone you wish. The Messenger of Allah(May peace be upon him) said : He’s anger with me, for I have nothing to give him. If any of you begs when he has an Uqiyah or its equivalent, he has begged immoderately. The man of Banu Asad said : So I said : The she camel of ours is better than an uqiyah, while an uqiyah is equivalent to 40 Dirhams. I therefore returned and did not beg from him. Afterwards some barley and raisins where brought to the Messenger of Allah (May peace be upon him). He gave us a share from them (or as he reported)till Allah, the Exalted, made us self-sufficient(i.e well off).

Abu Dawud said: Al-Thawri narrated it as Malik narrated.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رَجُلٍ، مِنْ بَنِي أَسَدٍ أَنَّهُ قَالَ نَزَلْتُ أَنَا وَأَهْلِي، بِبَقِيعِ الْغَرْقَدِ فَقَالَ لِي أَهْلِي اذْهَبْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَلْهُ لَنَا شَيْئًا نَأْكُلُهُ فَجَعَلُوا يَذْكُرُونَ مِنْ حَاجَتِهِمْ فَذَهَبْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَوَجَدْتُ عِنْدَهُ رَجُلاً يَسْأَلُهُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ أَجِدُ مَا أُعْطِيكَ ‏"‏ ‏.‏ فَتَوَلَّى الرَّجُلُ عَنْهُ وَهُوَ مُغْضَبٌ وَهُوَ يَقُولُ لَعَمْرِي إِنَّكَ لَتُعْطِي مَنْ شِئْتَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَغْضَبُ عَلَىَّ أَنْ لاَ أَجِدَ مَا أُعْطِيهِ مَنْ سَأَلَ مِنْكُمْ وَلَهُ أُوقِيَّةٌ أَوْ عَدْلُهَا فَقَدْ سَأَلَ إِلْحَافًا ‏"‏ ‏.‏ قَالَ الأَسَدِيُّ فَقُلْتُ لَلَقِحَةٌ لَنَا خَيْرٌ مِنْ أُوقِيَّةٍ وَالأُوقِيَّةُ أَرْبَعُونَ دِرْهَمًا ‏.‏ قَالَ فَرَجَعْتُ وَلَمْ أَسْأَلْهُ فَقَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ شَعِيرٌ أَوْ زَبِيبٌ فَقَسَمَ لَنَا مِنْهُ - أَوْ كَمَا قَالَ - حَتَّى أَغْنَانَا اللَّهُ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1627
In-book reference : Book 9, Hadith 72
English translation : Book 9, Hadith 1623
Sunan Abi Dawud 4445
Abu Hurairah and Zaid b. Khalid al-Juhani said:
Two men brought a dispute before the Messenger of Allah (saws). One of them said: Pronounce judgement between us in accordance with Allah’s Book, Messenger of Allah! The other who had more understanding said: Yes, Messenger of Allah! Pronounce judgement between us in accordance with Allah’s Book, and allow me to speak. He (the Prophet) said: Speak, He then said: My son who was a hired servant with this(man) committed fornication with his wife, and when I was told that my son must be stoned to death, I ransomed him with a hundred sheep and a slave girl of mine; but when I asked the learned, they told me that my son should receive a hundred lashes and be banished for a year, and that stoning to death applied only to man’s wife. The apostle of Allah (saws) replied: By him in whose hand my soul is, I shall certainly pronounce judgment between you in accordance with Allah’s Book. Your sheep and your slave girl must be returned to you, and your son shall receive a hundred lashes and be banished for a year. And he commanded Unias al-Aslami go to that man’s wife, and if she confessed, he should stone her to death. She confessed and he stoned her.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُمَا أَخْبَرَاهُ أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَحَدُهُمَا يَا رَسُولَ اللَّهِ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ ‏.‏ وَقَالَ الآخَرُ وَكَانَ أَفْقَهَهُمَا أَجَلْ يَا رَسُولَ اللَّهِ فَاقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَائْذَنْ لِي أَنْ أَتَكَلَّمَ ‏.‏ قَالَ ‏"‏ تَكَلَّمْ ‏"‏ ‏.‏ قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا - وَالْعَسِيفُ الأَجِيرُ - فَزَنَى بِامْرَأَتِهِ فَأَخْبَرُونِي أَنَّمَا عَلَى ابْنِي الرَّجْمَ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَبِجَارِيَةٍ لِي ثُمَّ إِنِّي سَأَلْتُ أَهْلَ الْعِلْمِ فَأَخْبَرُونِي أَنَّمَا عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَإِنَّمَا الرَّجْمُ عَلَى امْرَأَتِهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَا وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4445
In-book reference : Book 40, Hadith 95
English translation : Book 39, Hadith 4430
Sunan Abi Dawud 931
Mu’awiyah b. al-Hakam al-Sulami said ; when I came to the Messenger of Allah (may peace be upon him) I learnt many things about islam. One of the things that I was taught was that it was that it was pointed out me. When you sneeze, praise Allah (I,e, say “praise be to Allah”); and when someone sneezes and praises Allah, say “ May Allah have mercy on you. Meanwhile I was standing along with the Messenger of Allah (may peace be upon him) during prayer, all of a sudden a man sneezed, and he praised Allah. So I said, “may Allah have mercy on you”, in a loud voice. The people gave me disapproving looks so much so that I took ill of it. So I said :
what do you mean by looking at me with furtive glances. Then they glorified Allah. When the prophet (may peace be upon him) finished his prayer, he asked; who was the speaker? The Prophet told him; this Bedouin. The Messenger of Allah (may peace be upon him) called me and said to me: Prayer is meant for the recitation of the Quran, and making mention of Allah. When you are in it (prayer), this should be your work therein. I never saw an instructor more lenient than the Messenger of Allah (may peace be upon him)
حَدَّثَنَا مُحَمَّدُ بْنُ يُونُسَ النَّسَائِيُّ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا فُلَيْحٌ، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ، قَالَ لَمَّا قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عُلِّمْتُ أُمُورًا مِنْ أُمُورِ الإِسْلاَمِ فَكَانَ فِيمَا عُلِّمْتُ أَنْ قَالَ لِي ‏"‏ إِذَا عَطَسْتَ فَاحْمَدِ اللَّهَ وَإِذَا عَطَسَ الْعَاطِسُ فَحَمِدَ اللَّهَ فَقُلْ يَرْحَمُكَ اللَّهُ ‏"‏ ‏.‏ قَالَ فَبَيْنَمَا أَنَا قَائِمٌ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الصَّلاَةِ إِذْ عَطَسَ رَجُلٌ فَحَمِدَ اللَّهَ فَقُلْتُ يَرْحَمُكَ اللَّهُ رَافِعًا بِهَا صَوْتِي فَرَمَانِي النَّاسُ بِأَبْصَارِهِمْ حَتَّى احْتَمَلَنِي ذَلِكَ فَقُلْتُ مَا لَكُمْ تَنْظُرُونَ إِلَىَّ بِأَعْيُنٍ شُزْرٍ قَالَ فَسَبَّحُوا فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ قَالَ ‏"‏ مَنِ الْمُتَكَلِّمُ ‏"‏ ‏.‏ قِيلَ هَذَا الأَعْرَابِيُّ فَدَعَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لِي ‏"‏ إِنَّمَا الصَّلاَةُ لِقِرَاءَةِ الْقُرْآنِ ...
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 931
In-book reference : Book 2, Hadith 542
English translation : Book 2, Hadith 931