"I saw the Messenger of Allah walking rapidly from the Stone to the Stone, until he had finished three circuits."

That the Prophet forbade the Muhrim to get married, arrange a marriage for anyone else, or propose marriage.

That Duba'ah wanted to perform Hajj, so the Prophet Told here to stipulate a condition, and she acted upon the command of the Messenger of Allah.

"The Messenger of Allah combined Hajj and "Umrah, then he passed away before he could forbid that, and before Qur'an was revealed forbidding it.

"Giving charity to a poor person is charity, and (giving) to a relative is two things, charity and upholding the ties of kinship."

"The Messenger of Allah enjoined Sadaqatul Fitr upon young and old, male and female, free and slave; a Sa' of dates or a Sa' of barley,"

"The Messenger of Allah enjoined the Zakah of Ramadan on everyone, young and old, free and slave, male and female, a Sa of dates or a Sa of barley."

"The Messenger of Allah said: 'Whoever fasts every day of is life, then he has neither fasted, nor broken the fast."

"I heard the Messenger of Allah delivering a Khutbah from the Minbar and he said: 'You will meet Allah barefoot, naked and uncircumcised."'

That the Messenger of Allah offered the funeral prayer for a mother who had died in childbirth, and he stood in line with her middle.

"The Messenger of Allah was asked about he children of the idolators and he said: 'Allah knows best what they would have done."'

the Prophet commanded the weak ones among Banu Hashim to move on from Jam' (Al-Muzadalifah) at night.

Al-Fadl to him that he roed behind the Messenger of Allah and he continued to recited the Talbiyah until eh stoned the Jamrat.

"The Messenger of Allah married Maimunah bint Al-Harith when he was a Muhrim." According to the Hadith of Ya'la (one of the narrators): "In Sarif."

"The conditions that are most deserving of fulfillment, are those by means of which the private parts become allowed to you."

"The conditions that are most deserving of fulfillment are those by means of which the private parts become permitted to you."

"The Messenger of Allah conducted the procedure of Li'an between a man and his wife, and he separated them and attributed the child to his mother."

"The Messenger of Allah [SAW] said: 'The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed.'"

The Messenger of Allah [SAW] said: "Whoever unsheathes his sword and starts to strike the people with it, it is permissible to shed his blood."

"We gave pledge to the Messenger of Allah among a group of women, and he said to us: 'In as much as you can and are able ."'

"The Prophet passed by a sheep belonging to Maimunah that had died and said: 'Why don't you take its skin and tan it and make use of it'?"

"Do not sell fruits until their condition is known. And he forbade (both) the seller and the purchaser (to engage in such a transaction).

The Messenger of Allah said: "For teeth (the Diyah is ) the same, five camels for each.'

the Messenger of Allah detained some people who were under suspicion

"The Messenger of Allah cut off (a thief's hand) for a shield which was worth five Durham's." This is how he (the narrator) said it. (Daif)

the Prophet cut off the hand of a thief, who stole a shield, from a portico allocated to women, the price of which was three Dirhams.

"The hand of the traitor is not to be cut off." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: Ashath bin Sawwar (one of its narrators) is weak.

"The Messenger of Allah [SAW] forbade me to wear a ring on this one and this one," meaning the forefinger and middle finger. And this is the wording of Ibn Al-Muthanna.

The Messenger of Allah [SAW] saw him wearing two garments dyed with safflower and he said: "This is the clothing of disbelievers; do not wear it."

The Prophet [SAW] said: "The makers of these images will be punished on the Day of Resurrection, and it will be said to them: 'Breathe life into that which you have created.'"

The Prophet [SAW] said: "What intoxicates in large amounts, a small amount of it is unlawful."

The Prophet [SAW] said: "I forbid to you small amounts of whatever intoxicates in large amounts."

"The Messenger of Allah [SAW] forbade Al-Hantam. I (the narrator) said: "What is Al-Hantam?" He said: "The earthenware jar."

"Whoever would like to regard as forbidden that which Allah and His Messenger [SAW] regard as forbidden, let him regard Nabidh as forbidden."

"They do not bring any good; they are just a means of taking wealth from the miserly."

"The Messenger of Allah said: 'A vow does not bring anything forward or put it back; it is just a means of taking wealth from the miserly.'"

"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'"

"Shall I not tell you of the Wudu' of the Messenger of Allah (PBUH)? He performed Wudu' by washing each part of the body once."

"My maternal aunt Maimunah told me that she and the Messenger of Allah (PBUH) used to perform Ghusl from one vessel."

"I prayed beside the Prophet (saws) and Ayesha was behind us praying with us, and I was beside the Prophet (saws) praying with him."

It was narrated from Anas bin Malik that the Prophet (PBUH) prayed Zuhr in Al-Madinah, four Rak'ahs, and he prayed 'Asr in Dhul-Hulaifah, two Rak'ahs.

Kneeling places, or, where they kneel to drink water.

"When the Messenger of Allah (PBUH) died, some of the 'Arabs apostatized. 'Umar said: 'O Abu Bakr, how can you fight the 'Arabs? Abu Bakr said: 'The Messenger of Allah (PBUH) said: I have been commanded to fight the people until they testify that La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah, and establish prayer and pay Zakah?' By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah (PBUH) I will fight them for withholding it.' ('Umar siad) 'By Allah, when I realized that (Abu) Bakr was confident about this idea, then I knew that this was teh truth.'" Abu 'Abdur-Rahman (An-Nasa'i) said: 'Imran Al Qattan is not strong in Hadith, and this narration is a mistake. The one that is before it is the correct narration of Az-Zuhri, from 'Ubaidullah bin 'Abdullah bin 'Utbah, from Abu Hurairah.

The Prophet (SAW) used to say the Qunut in Subh and Maghrib. (One of the narrators) 'Ubaidullah said: "Allah's Messenger (SAW) used to."

"The Messenger of Allah (SAW) delivered a khutbah and said: 'When any one of you wants to go to Jumu'ah, let him perform ghusl.'"

The Messenger of Allah (SAW) would not pray after Jumu'ah until he had left, then he would pray two rak'ahs. (Sahih)

"The Messenger of Allah (SAW) used to do this."

"The prayer of the resident was enjoined on the tongue of your Prophet (SAW), four (rak'ahs), and the prayer of the traveler is two rak'ahs, and the prayer of fear is one rak'ah."

"I prayed two rak'ahs with the Prophet (SAW) in Mina when the people were more secure and greater in number."

"The Messenger of Allah (SAW) led us in prayer in Mina, two rak'ahs, when the people were greater in number and more secure."