There is no prescribed punishment for one who has sexual intercourse with an animal.

Abu Dawud said: 'Ata is also so. Al Hakam said: I think he should be flogged, but the number should not reach the one of the prescribed punishment. Al-Hasan said: He is like a fornicator.

Abu Dawud said: THe tradition of 'Asim proves the tradition of 'Amr b. Abi 'Amr as weak.

When one of you meets his brother, he should salute him, then if he meets him again after a tree, wall or stone has come between them, he should also salute him.

Mu'awiyah said: 'Abd al-Wahhab b. Bakht transmitted a similar tradition to me from Abu al-Zinad, from al-A'raj, from Abu Hurairah, from the Messenger of Allah (saws).

Make nabidh (drink) from each separately.

He (the narrator Yahya) said: Abu Salamah bin 'Abd al-Rahman narrated to me this tradition on the authority of Abu Qatadah from the Prophet (saws)

Abu Hurairah narrated that a man came to the Messenger of Allah (saws) and said: I had a dream last night, and he then mentioned it. So Abu Bakr interpreted it. The Prophet (saws) said: You are partly right and partly wrong. He then said: I adjure you, Messenger of Allah, may my father be sacrificed on you, do tell me the mistake I have committed. The Prophet (saws) said: Do not adjure.

‘Ali said “If I survive for the Christians of Banu Taghlib I shall kill fighters and captivate children for I had written a document between them and the Prophet(saws) to the effect that they would not make their children Christian.

Abu Dawud said “This is rejected (munkar) tradition and it has reached me from Ahmad (bin Hanbal) that he used to reject this tradition seriously.

Abu ‘Ali said “Abu Dawud did not present this (tradition) in this second reading.”

The last hour will not come before the Muslims fight with the Turks, a people whose faces look as if they were shields covered with skin, and who will wear sandals of hair.

A son does not repay what he owes to his father unless he buys him and emancipates him if he finds him in slavery.

The young should salute the old, the one who is passing by should salute the one who is sitting, and a small company should salute a large one.

Nothing prevents one from going home to one’s family except prayer.

when the Iqamah was pronounced for prayer during the time of the Messenger of Allah (may peace be upon him), the people would take their seats before the prophet (may peace be upon him) came to his seat.

Does every one of you has two garment?

Abu Hurairah reported the Prophet (saws) as saying “When a man calls his wife to come to his bed and she refuses and does not come to him and he spends the night angry, the angels curse her till the morning.”

The Messenger of Allah (saws) as saying: When one of you gets up by night (to pray), and falters in reciting the Qur'an (due to sleep), and he does not understand what he utters, he should sleep.

when one of you prostrates himself he must not kneel in the manner of camel, but should put down his hands before his knees.

Abu Hurairah reported the Apostle of Allaah(saws) as saying “Whatever town you come to and stay in , your portion is in it, but whatever town disobeys Allaah and His Apostle a fifth of it goes to Allaah and His Apostle and what remains is yours.”

he did not make two prostrations (at the end of prayer) due to forgetfulness until Allah gave him satisfaction about it.

The Messenger of Allah (may peace be upon him) went to Banu ‘Amr b. ‘Awf to effect reconciliation between them . in the meantime the time of prayer came and the Mu’adhdhin came to Abu Bakr and asked : Will you lead the people in prayer? I pronounce the Iqamah. He said ; Yes. So Abiu Bakr led the prayer , and the Messenger of Allah (may peace be upon him) came back while the people were praying. He penetrated through the rows and stood in the first row. The people clapped but Abu Bakr did not pay any attention to it during prayer. When the people clapped increasingly, he paid attention. He saw the Messenger of Allah (may peace be upon him). The Messenger of Allah (may peace be upon him) made a sign to him (saying); Stay at your place. Abu BAkr raised his hands and praised Allah for the commandment the Messenger of Allah (may peace be upon him) had given him (to lead the people in prayer). Abu Bakr then stepped back and stood in the row. The Messenger of Allah (may peace be upon him) stepped forward and led the prayer. When he finished the prayer, he said; Abu Bakr, what prevented you staying (at your place) when I already commented you to do so? Abu Bakr said ; it was not befitting for the son of Abu Quhafah (Abu Bakr) to lead the prayer in the presence of the Messenger of Allah (may peace be upon him). The Messenger of Allah (may peace be upon him) said; What is the matter that I saw you clapping frequently during prayer? If anything happens to someone during prayer, he should say “Glory be to Allah,” for when he glorifies Allah. He pays attention to him. Clapping applies only to women.

Abu Dawud said: This is operative in the obligatory prayer.

Abu Hurairah said “When Allah, the Exalted, granted the conquest of Makkah to his Apostle, the Prophet(saws) stood among them(the people) and praised Allaah and extolled Him. He then said, Verily Allaah stopped the Elephant from Makkah, and gave His Apostle and the believers sway upon it and it has been made lawful for me only for one hour on one day then it will remain sacred till the Day of Resurrection. Its trees are not to be cut, its game is not to be molested and the things dropped there are to be picked up only by one who publicly announces it. ‘Abbas or Al ‘Abbas suggested “Apostle of Allaah(saws) except the rush(idhkir) for it is useful for our graves and our houses. The Apostle of Allaah(saws) said “Except the rush.”

Abu Dawud said “Ibn Al Musaffa added on the authority of Al Walid Abu Shah a man from the people of the Yemen stood and said “Give me in writing, Apostle of Allaah(saws)”. The Apostle of Allaah(saws) said “Give in writing to Abu Shah. I said to Al Awza’i “What does the statement mean? Give Abu Shah in writing?” He said “This was an address which he heard from the Apostle of Allaah(saws).”

"I heard Abu Wa'il say: "A man said in the presence of Abdullah: 'I recited Al-Mufassal in one rak'ah.' He said: 'That is like reciting poetry. I know the similar surahs that the Messenger of Allah (SAW) used to recite together.' And he mentioned twenty surahs from Al-Mufassal, two by two in each rak'ah."

The Prophet (SAW) said: "If one of you does not know whether he prayed three or four (rak'ahs), let him pray a rak'ah then prostrate twice after that when he is sitting. Then if he prayed five (rak'ahs), they (the two prostrations) will make his prayer even-numbered, and if he had prayed four, they will annoy and humiliate the shaitan."

"The Messenger of Allah said: "There are three to whom of Allah will not speak on the Day of Resurrection or look at them or purify them, and theirs will be a painful torment: the one who reminds people of what he has given them, the one who lets his garment hang beneath his ankles, and a vendor who tries to sell his product by means of false oaths."

"The Messenger of Allah said: None gives charity from (wealth earned from) a good source - and Allah does not accept anything but that which is good - but the Most Merciful takes it in His right hand, even if it is a date, and it tended in the hand of the Most Merciful until it becomes grater than a mountain, just as one of you tends his foal or camel calf."' (Shih)

"The Messenger of Allah said: There is no owner of camels, cattle or sheep who does not give Zakah on them, but they will come on the Day of Resurrection as big and fast as they ever were, and will gore him with their horns and trample him with their hooves. Every time the last of them has run over him the first of them will come back to him, until judgment is passed among the people."

"I came to the Prophet to discuss something and he was eating breakfast. He said: 'Come and eat.' I said: 'I am fasting.' He said: 'Come and I will tell you about fasting. Allah has waived half of prayer and fasting from the traveler, and he has granted a concession to pregnant women and the sick."'

"I came to the Messenger of Allah from a journey and he said: 'Stay and have a meal to break the fast, O Abu Umayyah.' I said: 'I am fasting.' He said: 'Come close to me and I will tell you about the traveler. Allah, the mighty and sublime, has waived fasting and half of the prayer for him."'

"I came to the Messenger of Allah and the Messenger of Allah said to me: 'Stay and have a meal for breakfast, O Abu Umayyah.' I said: I am fasting.' He said: 'Come and I will tell you about the traveler. Allah has waived meaning the fasting and half the prayer for him."'

"Masruq and I came to 'Aishah, and Masruq said to her: 'There are two men from among the Companions of the Messenger of Allah both of whom are good; one of them delays the prayer and Ifar, and the other hastens the prayer and Iftar.' 'Aishah said: 'Which of them is the one who hastens the prayer and Iftar?' Masruq said: 'That is what the Messenger of Allah used to do."'

"The Messenger of Allah said: 'When the Janazah (prepared body) is placed (on the bier) and the men lift it onto their shoulders, if it was a righteous person it says: Take me quickly, take me quickly. And if it was not a righteous person it says: Woe to me! Where are you taking me! And everything hears its voice except man, and if man heard it he would faint."'

Abu Musa said he fell unconscious and an Umm Walad of his wept. When he woke up, he asked her: "Have you not heard what the Messenger of Allah said?" She said: "He said: 'He is not one of us who raises his voice in lamentation, shaves his head, or rends his garments.""

"The Messenger of Allah said: 'There are three who will be given a twofold reward: A man who has a slave woman whom he disciplines and disciplines her well, and teaches and teaches her well, then he manumits her and marries her; a slave who fulfills his duty toward Allah and toward his masters; and a believer from among the People of the Book.'"

"I heard Mu'awiyah delivering the Khutbah, and he narrated a few Hadiths from the Messenger of Allah [SAW]." He said: "I heard him delivering a Khutbah and he said: 'I heard the Messenger of Allah [SAW] say: Every sin may be forgiven by Allah except a man who kills a believer deliberately, or a man who dies as a disbeliever.'"

"The Messenger of Allah wrote to Juhainah: 'Do not make use of the skin and sinew of dead animals."' (Hasan) Abu 'Abdur-Rahman )An-Nasa'i) said: The most correct about this topic, regarding the skins of the dead animal when it is tanned, is the narration of Az-Zuhri, from 'Ubaidullah bin 'Abdullah, from Ibn 'Abbas, from Maimunah, and Allah knows best.

they went on a military campaign with the Messenger of Allah to Khaibar, and the people were starving. They found some domesticated donkeys there, so the people slaughtered some of them. The Prophet was told about that, and he ordered 'Abdur-rahman bin 'Awf to announce to the people: "The flesh of domesticated donkeys is not permissible for the one who testifies that I am the Messenger of Allah."

"I have a Jadh'ah she-goat that is dearer to me than two Muslinnahs." He said: "Sacrifice it," According to the Hadith of: Ubaidullah, he said: "I cannot find anything but a Jadh'ah," and he told him to slaughter it. (Sahih )

"A man form among the Ansar had a she-camel which used to graze in front of Uhud. Something happened to it, and he slaughtered it with a stake,"- (Ayyub, one of the narrators, said) I said to Zaid:' A stake of wood or of iron?" He said "No of wood."- "Then he went to the Prophet and asked him, and he told him to eat it." (Sahih )

"The Messenger of Allah forbade two kinds of garments and two kinds of transactions. As for the two kinds of transactions, they are Mulamash and Munabadhaha. Munabadha is when a man says, 'I throw this garment, and the transaction becomes binding, and Mulamasah is when a man touches it with his had, without spreading it out and checking it, and once he touches it, the transaction becomes binding."

"At the time of the Messenger of Allah, a ma suffered loss of some fruit that he had purchased, and his debts increased. The Messenger of Allah said: 'give him charity.' So the people gave him charity, but that was not enough to pay of his debts. The Messenger of Allah said: "Take what you find but you have no right to or than that.""

"Go and buy a young camel for him." He came and said: "I could only get a Raba camel of good quality." He said: "Give it to him, for the best of the Muslims is the one who is best in repaying."

"While the Messenger of Allah was distributing something, a man came and leaned over him, and the Messenger of Allah hit him with a stick that he had with him. The man went tout, and the Messenger of Allah said: 'Come and ask for retaliation. 'He said: 'No. I ask for retaliation.' He said: 'No, I pardon you, O Messenger of Allah."'

"The least for which the hand of a thief is to be cut off is the price of a shield. And the price of a shield in those days was ten Dirhams." (Hasan) Abu 'Abdur-Rahman (An-Nasai) said: Ayman, the one whose narrations preceded, I do not think he was a Companion, and another Hadith has been related from him which proves what we have said:

"I was sitting with Salim when a caravan belonging to Umm Al-Banin passed by us, and they had bells with them. Salim narrated to Nafi' from his father, that the Prophet [SAW] said: 'The angels do not accompany a caravan that has small bells with them.' How often do you see small bells with these people."

"I was sitting with the Messenger of Allah [SAW] and he saw that I was dressed in scruffy clothes. He said: 'Do you have any wealth?' I said: 'Yes, O Messenger of Allah, all kinds of wealth.' He said: 'If Allah gives you wealth then let its effect be seen on you.'"

She put up a curtain on which there were images, then the Messenger of Allah [SAW] came in and took it down, so she cut it up (and made) two pillows. A man in the gathering there whose name was Rabi'ah bin 'Ata' said: "I heard Abu Muhammad - meaning Al-Qasim - narrate that 'Aishah said: 'The Messenger of Allah [SAW] used to recline on them.'"

"The Messenger of Allah [SAW] sent me to Yemen and I said: 'O Messenger of Allah, there are drinks there which they call Al-Bit' (mead) and Al-Mizr (beer).' He said: 'What is mead (and beer)?' I said: 'A drink made from honey, and beer is made from barley.' He said: 'Every intoxicant is unlawful.'"

"I asked Ibn 'Abbas, when he was leaning back against the Ka'bah, about Badhaq (a drink made from the juice of grapes slightly boiled). He said: 'Muhammad came before Badhaq (i.e., it was not known during his time), but everything that intoxicates in unlawful.'" He said: "I was the first of the 'Arabs to ask him."

"By Allah, I do not know what I should do with these Karais (toilets). The Messenger of Allah (PBUH) said: 'When any one of you goes to defecate or urinate, let him not face toward the Qiblah, nor turn his back towards it."

"O Messenger of Allah, I do not become pure, so should I stop praying? He said: "no, that is a vein." - (One of the narrators) Khalid said, in what I read from him - "and it is not menstruation, so when your period comes, stop praying, and when it goes, wash the blood from yourself and pray."

It was narrated from Abu At-Tufail 'Amir bin Wathilah that Mu'adh bin Jabal told him that they went out with the Messenger of Allah (PBUH) in the year of Tabuk, and the Messenger of Allah (PBUH) was joining Zuhr and 'Asr, and Maghrib and 'Isha'. He delayed the prayer one day then he went out and prayed Zuhr and 'Asr together, then he went in and came out again and prayed Maghrib and 'Isha'.

"I heard the Messenger of Allah (PBUH) say: 'Whoever shoots an arrow in the cause of Allah and it hits the target, it will raise him one level in Paradise.' That day I shot sixteen arrows that hit their targets." He said: "And I heard the Messenger of Allah (PBUH) say: 'Whoever shoots an arrow in the cause of Allah, it is equal to the reward of freeing a slave.'"

When the Prophet (saws) intended to go on an expedition, he always pretended to be going somewhere else, and he would say: War is deception.

Abu Dawud said: Only Ma'mar has transmitted this tradition. By this he refers to his statement "War is deception" through this chain of narrators. He narrated it from the tradition of 'Amr b. Dinar from Jabir, and from the tradition of Ma'mar from Hammam b. Munabbih on the authority of Abu Hurairah.