"When any one of you performs Wudu', let him put water in his nose then blow it out."

"I saw the Prophet (PBUH) wiping over the Khuff and the Khimar." [1] A head covering not limited to the common usage of "turban" as is clear from the first narration.

It was narrated from Ibn Umar concerning the Messenger of Allah (saws) he said: "He used to set up a short spear then pray facing toward it."

"When (a man) sits between the four parts of his wife's body and exerts himself, then Ghusl becomes obligatory."

"I remember when I could do no more than rub it form the garment of the Messenger of Allah (PBUH)."

It was narrated from Jabir that the Prophet forbade Al-Mukhabarah, Al-Muzabanah and Al-Muhaqalah, and selling fruit until it is fit to eat (ripe enough), except in the case of Al-'Araya.

"If a dog licks the vessel of any one of you, let him wash it seven times, the first time with dust."

"The Messenger of Allah (PBUH) used to put his head out of the Masjid while he was performing I'tikaf, and I would wash it, while I was menstruating."

"The Messenger of Allah (PBUH) said: 'If it is very hot, wait until it cools down before you pray, for intense heat is a breeze from Hell.'"

"Whoever builds a Masjid in which Allah is remembered, Allah, (the Mighty and Sublime) will build for him a house in Paradise."

"The Messenger of Allah (PBUH) said: 'When the wife of any one of you asks for permission to go to the Masjid, do not stop her.'"

"One of them may cover for the other if they were partners."

Abu Tamimah reported from a man of his tribe “The Prophet (saws) heard a man say his wife “O my younger sister! So he prohibited him (addressing his wife in this manner)

Abu Dawud said “This tradition has also been transmitted by ‘Abd Al Aziz bin Al Mukhtar from Khalid from Abu ‘Uthman from Abu Thamimah from the Prophet (saws). This has also been narrated by Shu’bah from Khalid from a man on the authority of Abu Thamimah from the Prophet (saws).

Abu Sa'id al-Khudri told that when some people asked God's messenger whether they would see their Lord on the day of resurrection he replied, "Yes. Do you disagree about seeing the sun at noonday when it is unconcealed and there are no clouds, or do you disagree about seeing the moon on the night when it is full when it is unconcealed and there are no clouds?" On their replying that they did not, he said, "You will not disagree about the vision of God on the day of resurrection any more than you do about seeing one of them. When the day of resurrection comes a mu'adhdhinwill cry, `Let every people follow what it was worshipping.' Then all who worshipped idols and stones apart from God will fall one after the other into hell, and when only the righteous and wicked who worshipped God are left the Lord of the universe will come to them and say, `What are you waiting for? Let every people follow what it was worshipping.' They will reply, `Our Lord, we kept separate from the people in the world though we felt great need of them, and did not associate with them.' (In Abu Huraira's version they will say, `This is our place till our Lord comes to us, and when our Lord comes to us we shall recognize Him.') In Abu Sa'id's version He will say, `Is there a sign between you and Him by which you will recognize Him? On their replying that there is, things will be made plain[1]. Those who prostrated themselves before God for His sake will all be permitted by God to prostrate themselves, but those who prostrated themselves for self-protection and show will all have their backs made into one piece by God and will fall on the back of their necks as often as they wish to prostrate themselves. The bridge will then he set up over Jahannam and intercession will be allowed, and they[2] will say, `O God, keep safe, keep safe.' The believers will then pass over like the twinkling of an eye, like lightning, like wind, like a bird, like the finest horses and camels. Some will escape and be kept safe, some will be lacerated and let go, and some will be pushed into the fire of Jahannam. Then when the believers are safe from hell, I swear by Him in whose hand my soul is that none of you is more eager to claim a right when it has become clear to you than those who believe in God will be on the day of resurrection to make claims on behalf of their brethren who are in hell. They will say, `0 our Lord, they were fasting along with us, praying and performing pilgrimage, and will be told to bring out those they recognize. Their faces will be protected from the fire and they will bring forth a large number of people, then say, `O our Lord, not one of those about whom Thou didst give us command remains in it.' He will reply, `Go back and bring forth those in whose hearts you find as much as a dinar of good.' When they have brought forth a large number of people He will say, `Go back and bring forth those in whose hearts you find as much as half a dinar of good.' When they have brought forth a large number of people He will say, 'Go back and bring forth those in whose hearts you find as much as an atom of good.' When they have brought forth a large number of people they will say, `O our Lord, we have not left in it any good.' Then God will say, 'The angels have interceded, the prophets have interceded, the believers have interceded, and only the Most Merciful of the merciful ones remains.' He will then take a handful from hell, bring forth from it people who never did any good, who have been turned into charcoal and cast them into a river at the outskirts of paradise called the river of life. They will come out as a seed comes out from the rubbish carried away by a flood, and they will come forth like pearls with seals on their necks. The inhabitants of paradise will say, `Those are they who have been set free by the Compassionate One who has brought them into paradise without anything they have done or any good they have sent before them.' They will then be told that theirs is what they see and a like quantity along with it." Quran, 48:42 The reference is either to the beginning of terrors, or to the end of all mystery. The second of the two meanings given seems to fit this passage. Presumably the Prophets, but later in this tradition reference is made to intercession having been made by angels, prophets and believers. Abu Huraira's tradition however states that the messenger will say these words. (Bukhari and Muslim.)

The Prophet (SAW), Abu Bakr, and Umar, may Allah be pleased with them both, would start their recitation with: "All the praise and thanks be to Allah, the Lord of all that exists.

"I prayed with the Prophet (SAW) and with Abu Bakr and Umar, may Allah be pleased with them both, and they started with "All the praise and thanks be to Allah, the Lord of all that exists."

The Messenger of Allah (SAW) said: "When the Imam says Amin, say Amin, for if a person's Amin coincides with the Amin of the angels, his previous sins will be forgiven.'"

He asked the Prophet (SAW) about Al-Mua'awwidhatain. Uqbah said: "The Messenger of Allah (SAW) led us in praying Fajr and recited them."

"The Messenger of Allah (SAW) forbade me from wearing gold rings, and Al-Qassi, and clothes dyed with safflower, and reciting Qur'an while I am bowing."

"Shall I not show you how the Messenger of Allah (SAW) prayed?" So he prayed, and he only raised his hands once.

"When the Prophet (SAW) fell to the ground during prostration, he held his arms away from his sides and bent his toes."

When the Messenger of Allah (SAW) prayed he held his arms out so much that the whiteness of his armpits appeared.

The Messenger of Allah (SAW) said: "Whoever has doubt during his prayer, let him prostrate twice after he said the taslim."

The Prophet (SAW) said: "Whoever misses jumu'ah deliberately, he has to give a dinar, and if he cannot afford that, then half a dinar." At another place, it is not mentioned: "Deliberately."

The Messenger of Allah (SAW) said: "Whoever says to his companion on Friday, when the imam is delivering the khutbah: 'Listen attentively,' has engaged in idle talk."

"Whoever prays twelve rak'ahs during the night and day apart from the prescribed prayers, Allah (SWT), the Mighty and Sublime, will build for him a house in Paradise."

"The Messenger of Allah said: "There are five animals all of which are vermin and may be killed inside the sanctuary: Crow, kites, vicious dogs, mice and scorpions.'"

the Prophet was asked what the Muhrim may kill. He said: "He may kill scorpions the evil creature (mice), Kites, crows and vicious dogs."

That when they were present with the Messenger of Allah in Al-Madinah, he sent the Hadi, and whoever wanted to enter Ihram did so, and whoever did not want to, did not.

'the messenger of Allah said concerning a Muhrim whose head or yes hurt: 'Let him smudge them with aloes, (sahih):

a woman helf up a child of hers to the Messenger of Allah and said: "O Messenger of Allah, is there Hajj for this one?" He said: "Yes, and you will be rewarded. (Sahih) "

a woman asked the Prophet about her therwho had died and he did not perform Hajj. He said: "Perform Hajj on behalf of your father."

"Hajj Al-Mabrur brings no reward other than paradise," the report is the same except that he said, "expiates for what came in between."

"Do not count what you give, otherwise Allah, the Mighty and Sublime, will count what He gives to you."

the Messenger of Allah used to enjoin (fasting) these days of Al-Bid and he said: "That is (equivalent to) fasting for the whole month."

"Whoever spends the nights of Ramadan n prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins." '

'When it is Ramadan, the gates of Paradise are opened, the gates of Hell are closed, and the devils are chained up."' It was narrated by Ibn Ishaq from Az-Zuhri.

"Make a niche for me in the side of the grave and set up (bricks) over me as was done for the Messenger of Allah."

the Messenger of Allah said: "Your brother has died, so get up and offer the funeral prayer for him." So we formed two rows for him."

"If a funeral passed by the Messenger of Allah he would stand up."

"When a funeral passes by you, stand up, and whoever follows it, let him not sit down until it is put down (in the grave)."

"You will become keen for positions of authority, but that will become a regret and loss. What a good life they will live, but how hard it will be for them when they die."

a mouse fell into some cooking fat and died. The Prophet was asked (about that) and he said: "Throw it away, and whatever is around it, and eat (the rest)."

"The Messenger of Allah said: 'Do and whoever meets any of them and buys from him the vendor has the choice of annulling the transaction when he comes to the marketplace."'

the messenger of Allah forbade Muzabana, and Muzabanah means selling fresh dates still on tree for dried dates by measure, and selling fresh grapes for raisins by measure.

"I saw people being beaten (in punishment) at the time of the Messenger of Allah for buying food unmeasured and selling it before bringing it to their own camp."

"Any man who pollinates a date-palm tree then sells it, the fruits of the tree are for the one who pollinated it, unless the purchaser stipulated otherwise."

"A man has more right to his own wealth when he finds it, and the buyer should pursue the one who sold it to him."

"If a woman is married off by two guardians, then the first marriage is the one that counts, and if a man sells something to two men, it belongs to the first one."

"The Messenger of Allah said: 'if one who can afford it delay repayment, his honor and punishment become permissible."'