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Musnad Ahmad 349
It was narrated that Malik bin Aws bin al-Hadathan said:
al`Abbas and `Ali came to `Umar (رضي الله عنه) with a dispute. Al-`Abbas said: Judge between me and this one, And the people said: Judge between them, judge between them. He said: I shall not judge between them; they know that the Messenger of Allah (ﷺ) said: `We are not to be inherited from; what we leave behind is charity.`
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ جَاءَ الْعَبَّاسُ وَعَلِيٌّ عَلَيْهِمَا السَّلَام إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ يَخْتَصِمَانِ فَقَالَ الْعَبَّاسُ اقْضِ بَيْنِي وَبَيْنَ هَذَا الْكَذَا كَذَا فَقَالَ النَّاسُ افْصِلْ بَيْنَهُمَا افْصِلْ بَيْنَهُمَا قَالَ لَا أَفْصِلُ بَيْنَهُمَا قَدْ عَلِمَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ‏.‏
Grade: Sahih (Darussalam) [ alBukhari (2904) and Muslim (1757): (Darussalam)
Reference : Musnad Ahmad 349
In-book reference : Book 2, Hadith 254
Musnad Ahmad 355
It was narrated that Qatadah said:
I heard Rufai` Abul-`Aliyah narrate from Ibn ‘Abbas: A man told me - Shu’bah said: I think he said: one of the Companions of the Prophet (ﷺ) - The most admired of therm to me is Umar bin al Khattab (رضي الله عنه): The Messenger of Allah (ﷺ) forbade praying at two times: after `Asr until the sun sets and after Fajr until the sun rises.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ رُفَيْعًا أَبَا الْعَالِيَةِ، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، حَدَّثَنِي رِجَالٌ، قَالَ شُعْبَةُ أَحْسِبُهُ قَالَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَأَعْجَبُهُمْ إِلَيَّ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ الصَّلَاةِ فِي سَاعَتَيْنِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَبَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ ‏.‏
Grade: Sahih (Darussalam) [, al-Bukhari (581) and Muslim (826)] (Darussalam)
Reference : Musnad Ahmad 355
In-book reference : Book 2, Hadith 260
Musnad Ahmad 443
`Abdullah bin ‘AbdurRahman bin Abi Dhubab narrated from his father that ‘Uthman bin ‘Affan (رضي الله عنه) prayed four rak`ahs in Mina and the people objected to that. He said:
O people, I have taken a wife in Makkah since I came here, and I heard the Messenger of Allah (ﷺ)say: “Whoever takes a wife in a city should offer the prayer of one who is a resident (i.e., in full).
حَدَّثَنَا أَبُو سَعِيدٍ يَعْنِي مَوْلَى بَنِي هَاشِمٍ، حَدَّثَنَا عِكْرِمَةُ بْنُ إِبْرَاهِيمَ الْبَاهِلِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ، عَنْ أَبِيهِ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ صَلَّى بِمِنًى أَرْبَعَ رَكَعَاتٍ فَأَنْكَرَهُ النَّاسُ عَلَيْهِ فَقَالَ يَا أَيُّهَا النَّاسُ إِنِّي تَأَهَّلْتُ بِمَكَّةَ مُنْذُ قَدِمْتُ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَأَهَّلَ فِي بَلَدٍ فَلْيُصَلِّ صَلَاةَ الْمُقِيمِ‏.‏
Grade: Da'if (Darussalam) [ because ‘Ikrimah bin Ibraheem is unknown] (Darussalam)
Reference : Musnad Ahmad 443
In-book reference : Book 4, Hadith 40
Musnad Ahmad 471
It was narrated that `Uthman bin `Affan (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `There is no Muslim who leaves his house, intending to travel or otherwise, and says when leaving: `In the Name of Allah, I believe in Allah, I seek the protection of Allah, I put my trust in Allah, there is no strength and no power except with Allah, but he will be granted the goodness of that going out, and the evil of that going out will be diverted from him.”
حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا أَبُو جَعْفَرٍ الرَّازِيُّ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ رَجُلٍ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ مُسْلِمٍ يَخْرُجُ مِنْ بَيْتِهِ يُرِيدُ سَفَرًا أَوْ غَيْرَهُ فَقَالَ حِينَ يَخْرُجُ بِسْمِ اللَّهِ آمَنْتُ بِاللَّهِ اعْتَصَمْتُ بِاللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ إِلَّا رُزِقَ خَيْرَ ذَلِكَ الْمَخْرَجِ وَصُرِفَ عَنْهُ شَرُّ ذَلِكَ الْمَخْرَجِ‏.‏
Grade: Da'if (Darussalam)) (Darussalam)
Reference : Musnad Ahmad 471
In-book reference : Book 4, Hadith 65
Musnad Ahmad 493
It was narrated from Humran, the freed slave of `Uthman (رضي الله عنه) that `Uthman did wudoo’ in al-Maqa`id, he washed each part of the body three times and said:
I heard the Messenger of Allah (ﷺ) say: “Whoever does wudoo’ as I have done then gets up to pray, his sins will fall away, i.e., from his face, his hands, his feet and his head.`
حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ حُمْرَانَ، مَوْلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ أَنَّ عُثْمَانَ تَوَضَّأَ بِالْمَقَاعِدِ فَغَسَلَ ثَلَاثًا ثَلَاثًا وَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَوَضَّأَ وُضُوئِي هَذَا ثُمَّ قَامَ إِلَى الصَّلَاةِ سَقَطَتْ خَطَايَاهُ يَعْنِي مِنْ وَجْهِهِ وَيَدَيْهِ وَرِجْلَيْهِ وَرَأْسِهِ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (160) and Muslim (277)] (Darussalam)
Reference : Musnad Ahmad 493
In-book reference : Book 4, Hadith 86
Musnad Ahmad 618
It was narrated that Muhammad Ibn al-Hanafiyyah said concerning `Ali (رضي الله عنه):
He was a man who emitted a great deal of madhi (prostatic fluid), but he felt too shy to ask the Prophet (ﷺ) about madhi. He said to al-Miqdad: Ask the Messenger of Allah (ﷺ) for me about madhi. So he asked him, and the Messenger of Allah (ﷺ) said: `Let him do wudoo’ for that.`
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنِ الْمُنْذِرِ أَبِي يَعْلَى، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَجُلًا مَذَّاءً فَاسْتَحْيَى أَنْ يَسْأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْمَذْيِ قَالَ فَقَالَ لِلْمِقْدَادِ سَلْ لِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْمَذْيِ قَالَ فَسَأَلَهُ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِ الْوُضُوءُ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (132) and Muslim (303)] (Darussalam)
Reference : Musnad Ahmad 618
In-book reference : Book 5, Hadith 55
Musnad Ahmad 635
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) cursed ten: the one who consumes riba, the one who pays it, the one who writes it down, the two who witness it, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, the one who withholds zakah, the one who does tattoos and the one for whom tattoos are done.
حَدَّثَنَا يَحْيَى، عَنْ مُجَالِدٍ، حَدَّثَنِي عَامِرٌ، عَنْ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشَرَةً آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَالْحَالَّ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ‏.‏
Grade: Hasan because of corroborating evidence and Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam)
Reference : Musnad Ahmad 635
In-book reference : Book 5, Hadith 72
Musnad Ahmad 655
It was narrated that `Ali (رضي الله عنه) said:
A Bedouin came to the Prophet (ﷺ) and said: O Messenger of Allah, what if we are in the desert and a little wind comes out of one of us? The Messenger of Allah (ﷺ) said: “Allah, may He be glorified and exalted, not too shy to tell the truth. If one of you does that, let him do wudoo`. And do not approach women in their back passage [and once he said: in their anuses].`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُسْلِمٍ الْحَنَفِيُّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا نَكُونُ بِالْبَادِيَةِ فَتَخْرُجُ مِنْ أَحَدِنَا الرُّوَيْحَةُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَا يَسْتَحْيِي مِنْ الْحَقِّ إِذَا فَعَلَ أَحَدُكُمْ فَلْيَتَوَضَّأْ وَلَا تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِنَّ وَقَالَ مَرَّةً فِي أَدْبَارِهِنَّ‏.‏
Grade: Da'if (Darussalam) because of the weakness of Muslim bin Salam] (Darussalam)
Reference : Musnad Ahmad 655
In-book reference : Book 5, Hadith 91
Musnad Ahmad 777
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) led us in prayer. He left then he came back, and his head was dripping with water, and he led us in prayer. Then he said: `I led you in prayer just now when I was junub. Whoever is in the state I was in or hears a sound in his stomach, let him do what I did.`
حَدَّثَنَا عَبْد اللَّهِ، قَالَ وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي وَأَكْثَرُ عِلْمِي إِنْ شَاءَ اللَّهُ أَنِّي سَمِعْتُهُ مِنْهُ حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هُبَيْرَةَ عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ الْغَافِقِيِّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا فَانْصَرَفَ ثُمَّ جَاءَ وَرَأْسُهُ يَقْطُرُ مَاءً فَصَلَّى بِنَا ثُمَّ قَالَ إِنِّي صَلَّيْتُ بِكُمْ آنِفًا وَأَنَا جُنُبٌ فَمَنْ أَصَابَهُ مِثْلُ الَّذِي أَصَابَنِي أَوْ وَجَدَ رِزًّا فِي بَطْنِهِ فَلْيَصْنَعْ مِثْلَ مَا صَنَعْتُ‏.‏
Grade: Da'if (Darussalam) because of the weakness of ibn Lahee'ah] (Darussalam)
Reference : Musnad Ahmad 777
In-book reference : Book 5, Hadith 209
Musnad Ahmad 868
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
I was a man who emitted a great deal of madhi and I started to do ghusl in the winter, until the skin of my back became cracked. I mentioned that to the Prophet (ﷺ), or it was mentioned to him, and he said: “Do not do that. If you see madhi, then wash your private part and do wudoo’ as for prayer, but if water gushes out, then do ghusl.`
حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ التَّيْمِيُّ أَبُو عَبْدِ الرَّحْمَنِ، حَدَّثَنِي رُكَيْنٌ، عَنْ حُصَيْنِ بْنِ قَبِيصَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ رَجُلًا مَذَّاءً فَجَعَلْتُ أَغْتَسِلُ فِي الشِّتَاءِ حَتَّى تَشَقَّقَ ظَهْرِي قَالَ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ ذُكِرَ لَهُ قَالَ فَقَالَ لَا تَفْعَلْ إِذَا رَأَيْتَ الْمَذْيَ فَاغْسِلْ ذَكَرَكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ فَإِذَا فَضَخْتَ الْمَاءَ فَاغْتَسِلْ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 868
In-book reference : Book 5, Hadith 297
Musnad Ahmad 960
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that The Prophet (ﷺ) used to say when he bowed:
`O Allah, to You I have bowed, in You I have believed and to You I have submitted. You are my Lord. My hearing my sight, my brain, my bones and my sinews submit to You. Whatever my feet carry is for Allah, the Lord of the Worlds.”
حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا رَكَعَ قَالَ اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ أَنْتَ رَبِّي خَشَعَ سَمْعِي وَبَصَرِي وَمُخِّي وَعَظْمِي وَعَصَبِي وَمَا اسْتَقَلَّتْ بِهِ قَدَمِي لِلَّهِ رَبِّ الْعَالَمِينَ‏.‏
Grade: Lts isnad is Sahih, Muslim (771)] (Darussalam)
Reference : Musnad Ahmad 960
In-book reference : Book 5, Hadith 385
Musnad Ahmad 962
It was narrated that Tariq bin Shihab said:
I saw ‘Ali (رضي الله عنه) on the minbar, delivering a speech, wearing a sword that had an adornment of iron, and l heard him say: By Allah, we do not have any book that we recite to you except the Book of Allah, may He be exalted, and this document that the Messenger of Allah (ﷺ) gave to me. In it are the rates of zakah. He said: [This was] a document that was attached to his sword.
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا شَرِيكٌ، عَنْ مُخَارِقٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَلَى الْمِنْبَرِ يَخْطُبُ وَعَلَيْهِ سَيْفٌ حِلْيَتُهُ حَدِيدٌ فَسَمِعْتُهُ يَقُولُ وَاللَّهِ مَا عِنْدَنَا كِتَابٌ نَقْرَؤُهُ عَلَيْكُمْ إِلَّا كِتَابَ اللَّهِ تَعَالَى وَهَذِهِ الصَّحِيفَةَ أَعْطَانِيهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهَا فَرَائِضُ الصَّدَقَةِ قَالَ لِصَحِيفَةٍ مُعَلَّقَةٍ فِي سَيْفِهِ‏.‏
Grade: Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 962
In-book reference : Book 5, Hadith 387
Musnad Ahmad 982
It was narrated that ‘Abeedah said:
‘Ali (رضي الله عنه) mentioned the people of an-Nahrawan. He said: Among them is a man with a defective arm, or an incomplete arm, or a small arm. If you could exercise restraint, I would have told you what Allah promised on the lips of Muhammad to those who kill them. I said: Did you hear that from him? He said: Yes, by the Lord of the Ka`bah.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، أَنْبَأَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، قَالَ ذَكَرَ عَلِيٌّ أَهْلَ النَّهْرَوَانِ فَقَالَ فِيهِمْ رَجُلٌ مُودَنُ الْيَدِ أَوْ مَثْدُونُ الْيَدِ أَوْ مُخْدَجُ الْيَدِ لَوْلَا أَنْ تَبْطَرُوا لَنَبَّأْتُكُمْ بِمَا وَعَدَ اللَّهُ عَزَّ وَجَلَّ الَّذِينَ يَقْتُلُونَهُمْ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قُلْتُ أَأَنْتَ سَمِعْتَ مِنْهُ قَالَ إِي وَرَبِّ الْكَعْبَةِ‏.‏
Grade: Sahih (Darussalam), Muslim (1066)] (Darussalam)
Reference : Musnad Ahmad 982
In-book reference : Book 5, Hadith 406
Musnad Ahmad 988
It was narrated from ‘Abeedah that ‘Ali (رضي الله عنه) mentioned the people of an-Nahrawan. He said:
Among them is a man with a defective arm, or an incomplete arm, or a small arm. If you could exercise restraint, I would have told you what Allah promised on the lips of Muhammad (ﷺ) to those who kill them. I said: Did you hear him? He said: Yes, by the Lord of the Ka`bah.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرِ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ، عَنْ أَيُّوبَ، وَهِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ ذَكَرَ أَهْلَ النَّهْرَوَانِ فَقَالَ فِيهِمْ رَجُلٌ مُودَنُ الْيَدِ أَوْ مَثْدُونُ الْيَدِ أَوْ مُخْدَجُ الْيَدِ لَوْلَا أَنْ تَبْطَرُوا لَنَبَّأْتُكُمْ مَا وَعَدَ اللَّهُ الَّذِينَ يَقْتُلُونَهُمْ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ لِعَلِيٍّ أَأَنْتَ سَمِعْتَهُ قَالَ إِي وَرَبِّ الْكَعْبَةِ‏.‏
Grade: Sahih (Darussalam) Muslim (1066)] (Darussalam)
Reference : Musnad Ahmad 988
In-book reference : Book 5, Hadith 412
Musnad Ahmad 1005
It was narrated from an-Nazzal bin Sabrah that When ‘Ali (رضي الله عنه) prayed Zuhr, he called for a vessel of water in ar-Rahbah and drank whilst standing. Then he said:
Some men dislike this, but I saw the Messenger of Allah (ﷺ) do what you have seen me do. Then he wiped himself with what was left over and said: This is the wudoo’ of one who has not broken his wudoo’.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنِي شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنِ النَّزَّالِ بْنِ سَبْرَةَ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ لَمَّا صَلَّى الظُّهْرَ دَعَا بِكُوزٍ مِنْ مَاءٍ فِي الرَّحَبَةِ فَشَرِبَ وَهُوَ قَائِمٌ ثُمَّ قَالَ إِنَّ رِجَالًا يَكْرَهُونَ هَذَا وَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ كَالَّذِي رَأَيْتُمُونِي فَعَلْتُ ثُمَّ تَمَسَّحَ بِفَضْلِهِ وَقَالَ هَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (5616)] (Darussalam)
Reference : Musnad Ahmad 1005
In-book reference : Book 5, Hadith 427
Musnad Ahmad 1051
It was narrated that Ibrahim an-Nakha`i said:
`Alqamah bin Qais struck this minbar and said: ‘Ali (رضي الله عنه) addressed us from this minbar, he praised and glorified Allah, and said what Allah willed that he should say, and he said:The best of this ummah after the Messenger of Allah (ﷺ) is Abu Bakr, then ‘Umar, may Allah be pleased with them both. Then we got involved in events and Allah will decide concerning that.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو صَالِحٍ الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا شِهَابُ بْنُ خِرَاشٍ، حَدَّثَنِي الْحَجَّاجُ بْنُ دِينَارٍ، عَنْ أَبِي مَعْشَرٍ، عَنْ إِبْرَاهِيمَ النَّخَعِيِّ، قَالَ ضَرَبَ عَلْقَمَةُ بْنُ قَيْسٍ هَذَا الْمِنْبَرَ وَقَالَ خَطَبَنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ عَلَى هَذَا الْمِنْبَرِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَذَكَرَ مَا شَاءَ اللَّهُ أَنْ يَذْكُرَ وَقَالَ إِنَّ خَيْرَ النَّاسِ كَانَ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبُو بَكْرٍ ثُمَّ عُمَرُ رَضِيَ اللَّهُ عَنْهُمَا ثُمَّ أَحْدَثْنَا بَعْدَهُمَا أَحْدَاثًا يَقْضِي اللَّهُ فِيهَا
Grade: Lts isnad is Qawi] (Darussalam)
Reference : Musnad Ahmad 1051
In-book reference : Book 5, Hadith 470
Musnad Ahmad 1185
It was narrated from ash-Sha’bi that Sharahah al-Hamdaniyyah came to ‘Ali (رضي الله عنه) and said:
I have committed zina. Perhaps you are jealous, or perhaps you dreamt something, or perhaps you were forced? So he flogged her on Thursday and stoned her on Friday, and he said: I flogged her in accordance with the book of Allah and I stoned her in accordance with the sunnah of the Prophet of Allah (ﷺ).
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ الشَّعْبِيِّ، أَنَّ شَرَاحَةَ الْهَمْدَانِيَّةَ، أَتَتْ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَقَالَتْ إِنِّي زَنَيْتُ فَقَالَ لَعَلَّكِ غَيْرَى لَعَلَّكِ رَأَيْتِ فِي مَنَامِكِ لَعَلَّكِ اسْتُكْرِهْتِ فَكُلٌّ تَقُولُ لَا فَجَلَدَهَا يَوْمَ الْخَمِيسِ وَرَجَمَهَا يَوْمَ الْجُمُعَةِ وَقَالَ جَلَدْتُهَا بِكِتَابِ اللَّهِ وَرَجَمْتُهَا بِسُنَّةِ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih Hadeeth] (Darussalam)
Reference : Musnad Ahmad 1185
In-book reference : Book 5, Hadith 595
Musnad Ahmad 1272
It was narrated that ‘Ali (رضي الله عنه) said:
Al-Mugheerah bin Shu`bah had a spear, and when we went out with the Messenger of Allah (ﷺ) on a campaign, he would take it with him and stick it in the ground. And the people would pass by him and give him a ride. I said: When I go to the Prophet (ﷺ) I will tell him. He said: If you do that, no one will pick up a lost item.
حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الْخَلِيلِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ لِلْمُغِيرَةِ بْنِ شُعْبَةَ رُمْحٌ فَكُنَّا إِذَا خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزَاةٍ خَرَجَ بِهِ مَعَهُ فَيَرْكُزُهُ فَيَمُرُّ النَّاسُ عَلَيْهِ فَيَحْمِلُونَهُ فَقُلْتُ لَئِنْ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَأُخْبِرَنَّهُ فَقَالَ إِنَّكَ إِنْ فَعَلْتَ لَمْ تَرْفَعْ ضَالَّةً‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1272
In-book reference : Book 5, Hadith 678
Musnad Ahmad 1279
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) instructed me to sacrifice two rams on his behalf, and I like to do that. Muhammad bin `Ubaid al-Muharibi said in his hadeeth: He sacrificed two rams, one on behalf of the Prophet (ﷺ) and one on behalf of himself. Something was said to him (concerning that) and he said: “He ordered me to do it and I will never omit to do it.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ، قَالَا حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي الْحَسْنَاءِ، عَنِ الْحَكَمِ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أُضَحِّيَ عَنْهُ بِكَبْشَيْنِ فَأَنَا أُحِبُّ أَنْ أَفْعَلَهُ وَقَالَ مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ فِي حَدِيثِهِ ضَحَّى عَنْهُ بِكَبْشَيْنِ وَاحِدٌ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْآخَرُ عَنْهُ فَقِيلَ لَهُ فَقَالَ إِنَّهُ أَمَرَنِي فَلَا أَدَعُهُ أَبَدًا‏.‏
Grade: Da'if (Darussalam) because Abul-Hasna is unknown] (Darussalam)
Reference : Musnad Ahmad 1279
In-book reference : Book 5, Hadith 685
Musnad Ahmad 1334
It was narrated that ‘Ikrimah said:
I stood with al-Husain and I kept hearing him say, Labbaika, Labbaika, until he stoned the Jamrah. I said: O Abu ‘Abdullah, what is this talbiyah? He said: I heard Ali bin Abi Talib (رضي الله عنه) reciting the talbiyah until he reached the Jamrah, and he told me that the Messenger of Allah (ﷺ) recited the talbiyah until he reached it.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي أَبَانُ بْنُ صَالِحٍ، عَنْ عِكْرِمَةَ، قَالَ وَقَفْتُ مَعَ الْحُسَيْنِ فَلَمْ أَزَلْ أَسْمَعُهُ يَقُولُ لَبَّيْكَ حَتَّى رَمَى الْجَمْرَةَ فَقُلْتُ يَا أَبَا عَبْدِ اللَّهِ مَا هَذَا الْإِهْلَالُ قَالَ سَمِعْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ يُهِلُّ حَتَّى انْتَهَى إِلَى الْجَمْرَةِ وَحَدَّثَنِي أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَهَلَّ حَتَّى انْتَهَى إِلَيْهَا‏.‏
Grade: Lts isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 1334
In-book reference : Book 5, Hadith 735
Musnad Ahmad 162
Malik bin 'Aws bin al-Hadathan heard 'Umar bin al Khattab رضي الله عنه say:
The Messenger of Allah ﷺ said ­- and on one occasion Sufyan said: ['Umar] heard the Messenger of Allah ﷺ say ­ “Gold for silver is riba unless it is exchanged on the spot [lit. ‘this for that'), wheat for wheat is riba unless it is exchanged on the spot, barley for barley is riba unless it is exchanged on the spot, dates for dates is riba unless it is exchanged on the spot.”
حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، سَمِعَ مَالِكَ بْنَ أَوْسِ بْنِ الْحَدَثَانِ، سَمِعَ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ سُفْيَانُ مَرَّةً سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ الذَّهَبُ بِالْوَرِقِ رِبًا إِلَّا هَاءَ وَهَاءَ وَالْبُرُّ بِالْبُرِّ رِبًا إِلَّا هَاءَ وَهَاءَ وَالشَّعِيرُ بِالشَّعِيرِ رِبًا إِلَّا هَاءَ وَهَاءَ وَالتَّمْرُ بِالتَّمْرِ رِبًا إِلَّا هَاءَ وَهَاءَ‏.‏
Grade: Sahih (Darussalam) [ al Bukhari (2134) and Muslim (1586)] (Darussalam)
Reference : Musnad Ahmad 162
In-book reference : Book 2, Hadith 79
Musnad Ahmad 197
‘Abdur-­Rahman bin ‘Awf narrated that 'Umar bin al Khattab رضي الله عنه addressed the people and he heard him say:
Some people say: what is this stoning? ín the Book of Allah it mentions flogging.But the Messenger of Allah ﷺ stoned [adulterers] and we stoned [them] after him. Were it not that some people would say that 'Umar added something to the Book of Allah that is not part of it, I would have written it the way it was revealed.
حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ خَطَبَ النَّاسَ فَسَمِعَهُ يَقُولُ أَلَا وَإِنَّ أُنَاسًا يَقُولُونَ مَا بَالُ الرَّجْمِ فِي كِتَابِ اللَّهِ الْجَلْدُ وَقَدْ رَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَجَمْنَا بَعْدَهُ وَلَوْلَا أَنْ يَقُولَ قَائِلُونَ أَوْ يَتَكَلَّمَ مُتَكَلِّمُونَ أَنَّ عُمَرَ رَضِيَ اللَّهُ عَنْهُ زَادَ فِي كِتَابِ اللَّهِ مَا لَيْسَ مِنْهُ لَأَثْبَتُّهَا كَمَا نُزِّلَتْ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (2462) and Muslim (1691)} (Darussalam)
Reference : Musnad Ahmad 197
In-book reference : Book 2, Hadith 114
Musnad Ahmad 309
It was narrated from Ibn ʼUmar that ‘Umar (رضي الله عنه) - and I think he attributed it to the Prophet (ﷺ) said:
`Allah, may He be blessed and exalted - says: `Whoever humbles himself before Me like that” – and he turned his palm down towards the ground like that, very close to the ground - ` I will raise him in status like this` - and he turned his palm up towards the heaven and raised his hand like that.
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا عَاصِمُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَا أَعْلَمُهُ إِلَّا رَفَعَهُ قَالَ يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى مَنْ تَوَاضَعَ لِي هَكَذَا وَجَعَلَ يَزِيدُ بَاطِنَ كَفِّهِ إِلَى الْأَرْضِ وَأَدْنَاهَا إِلَى الْأَرْضِ رَفَعْتُهُ هَكَذَا وَجَعَلَ بَاطِنَ كَفِّهِ إِلَى السَّمَاءِ وَرَفَعَهَا نَحْوَ السَّمَاءِ‏.‏
Grade: Sahih (Darussalam) [) (Darussalam)
Reference : Musnad Ahmad 309
In-book reference : Book 2, Hadith 216
Musnad Ahmad 473
Abu Sakhrah Jami’ bin Shaddad told me that he said:
I heard Humran bin Aban tell Abu Burdah in the mosque of Basrah, when I was standing next to him, that he heard `Uthman bin `Affan (رضي الله عنه) narrating from the Prophet (ﷺ) that he said: `Whoever does wudoo’ properly as enjoined by Allah, may He be glorified and exalted, the five prayers will be an expiation for whatever comes in between them.`
حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي أَبُو صَخْرَةَ، جَامِعُ بْنُ شَدَّادٍ قَالَ سَمِعْتُ حُمْرَانَ بْنَ أَبَانَ، يُحَدِّثُ أَبَا بُرْدَةَ فِي مَسْجِدِ الْبَصْرَةِ وَأَنَا قَائِمٌ، مَعَهُ أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ يُحَدِّثُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ مَنْ أَتَمَّ الْوُضُوءَ كَمَا أَمَرَهُ اللَّهُ عَزَّ وَجَلَّ فَالصَّلَوَاتُ الْخَمْسُ كَفَّارَةٌ لِمَا بَيْنَهُنَّ‏.‏
Grade: Sahih (Darussalam) [ Muslim (231)] (Darussalam)
Reference : Musnad Ahmad 473
In-book reference : Book 4, Hadith 67
Musnad Ahmad 828
Sa`eed bin ‘Abdullah al-Juhani narrated that Muhammad bin `Umar bin `Ali bin Abi Talib told him, from his father, from his grandfather `Ali bin Abi Talib (رضي الله عنه) that The Messenger of Allah (ﷺ) said:
`Three things, O ‘Ali, you should not delay. They are: prayer when the time comes, funerals when the bier is there, and a single woman, if she finds a compatible match.”
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، قَالَ عَبْد اللَّهِ وَسَمِعْتُهُ أَنَا مِنْ، هَارُونَ أَنْبَأَنَا ابْنُ وَهْبٍ، حَدَّثَنِي سَعِيدُ بْنُ عَبْدِ اللَّهِ الْجُهَنِيُّ، أَنَّ مُحَمَّدَ بْنَ عُمَرَ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ثَلَاثَةٌ يَا عَلِيُّ لَا تُؤَخِّرْهُنَّ الصَّلَاةُ إِذَا أَتَتْ وَالْجَنَازَةُ إِذَا حَضَرَتْ وَالْأَيِّمُ إِذَا وَجَدَتْ كُفُؤًا‏.‏
Grade: Da'if (Darussalam) because of the Sa'eed bin Abdullah is unknown] (Darussalam)
Reference : Musnad Ahmad 828
In-book reference : Book 5, Hadith 258
Musnad Ahmad 904
It was narrated from `Abeedah that ‘Ali (رضي الله عنه) mentioned the people of an-Nahrawan. He said:
Among them is a man with a defective arm, or an incomplete arm, or a small arm. If you could exercise restraint, I would have told you what Allah promised on the lips of Muhammad (ﷺ) to those who kill them. I said: Did you hear that from Muhammad (ﷺ)? He said: Yes, by the Lord of the Ka`bah.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، وَهِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ ذَكَرَ أَهْلَ النَّهْرَوَانِ فَقَالَ فِيهِمْ رَجُلٌ مُودَنُ الْيَدِ أَوْ مَثْدُونُ الْيَدِ أَوْ مُخْدَجُ الْيَدِ لَوْلَا أَنْ تَبْطَرُوا لَنَبَّأْتُكُمْ مَا وَعَدَ اللَّهُ الَّذِينَ يَقْتُلُونَهُمْ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ لِعَلِيٍّ أَنْتَ سَمِعْتَهُ مِنْهُ قَالَ إِي وَرَبِّ الْكَعْبَةِ‏.‏
Grade: Sahih (Darussalam), Muslim (1066)] (Darussalam)
Reference : Musnad Ahmad 904
In-book reference : Book 5, Hadith 332
Musnad Ahmad 1148
It was narrated from Abu Harb bin Abil-Aswad, from Abul-Aswad - Abu Khaithamah said in his hadeeth:
Ibn Abul-Aswad from his father - that ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: “The urine of a nursing boy may be sprinkled with water and the urine of a nursing girl is to be washed.” Qatadah said: This is if the infant is not yet eating solid food; if the infant is eating solid food, it is to be washed in both Cases.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبِي وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَمُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، وَمُحَمَّدُ بْنُ بَشَّارٍ، بُنْدَارٌ قَالُوا حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي و، حَدَّثَنَا عَبْد اللَّهِ، قَالَ و حَدَّثَنِي أَبُو خَيْثَمَةَ، حَدَّثَنَا عَبْدُ الصَّمَدِ، وَمُعَاذٌ، عَنْ هِشَامٍ، عَنْ قَتَادَةَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الْأَسْوَدِ، عَنْ أَبِي الْأَسْوَدِ، وَقَالَ أَبُو خَيْثَمَةَ، فِي حَدِيثِهِ ابْنُ أَبِي الْأَسْوَدِ عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ بَوْلُ الْغُلَامِ الرَّضِيعِ يُنْضَحُ وَبَوْلُ الْجَارِيَةِ يُغْسَلُ قَالَ قَتَادَةُ وَهَذَا مَا لَمْ يَطْعَمَا الطَّعَامَ فَإِذَا طَعِمَا الطَّعَامَ غُسِلَا جَمِيعًا قَالَ عَبْد اللَّهِ وَلَمْ يَذْكُرْ أَبُو خَيْثَمَةَ فِي حَدِيثِهِ قَوْلَ قَتَادَةَ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1148
In-book reference : Book 5, Hadith 562
Musnad Ahmad 1223
It was narrated that an-Nazzal bin Sabrah said:
A vessel of water was brought to ‘Ali (رضي الله عنه) and he drank whilst standing, then he said: I have heard that some people dislike it if one of them drinks whilst standing. But I saw the Messenger of Allah (ﷺ) do what I have done. Then he took some of the water and wiped himself. Then he said. This is the wudoo` of one who has not broken his wudoo’.
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا مِسْعَرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنِ النَّزَّالِ بْنِ سَبْرَةَ، قَالَ أُتِيَ عَلِيٌّ بِإِنَاءٍ مِنْ مَاءٍ فَشَرِبَ وَهُوَ قَائِمٌ ثُمَّ قَالَ إِنَّهُ بَلَغَنِي أَنَّ أَقْوَامًا يَكْرَهُونَ أَنْ يَشْرَبَ أَحَدُهُمْ وَهُوَ قَائِمٌ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ مِثْلَ مَا فَعَلْتُ ثُمَّ أَخَذَ مِنْهُ فَتَمَسَّحَ ثُمَّ قَالَ هَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ‏.‏
Grade: Lts isnad is Sahih, al-Bukhari (5616)] (Darussalam)
Reference : Musnad Ahmad 1223
In-book reference : Book 5, Hadith 631
Musnad Ahmad 1299
It was narrated from ‘Ali (رضي الله عنه) from the Prophet (ﷺ) that he said on the day of al-Ahzab:
“They distracted us from the middle prayer, `Asr prayer, until the sunset. May Allah fill their graves and houses - or their graves and bellies - with fire.” Shu`bah said: “May Allah fill their graves and houses - or their graves and bellies - with fire`. I do not know whether this is part of the hadeeth or is not part of the hadeeth; I am not certain about it.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ أَبِي الضُّحَى، عَنْ شُتَيْرِ بْنِ شَكَلٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ يَوْمَ الْأَحْزَابِ حَبَسُونَا عَنْ صَلَاةِ الْوُسْطَى صَلَاةِ الْعَصْرِ حَتَّى غَرَبَتْ الشَّمْسُ مَلَأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ أَوْ قُبُورَهُمْ وَبُطُونَهُمْ نَارًا قَالَ شُعْبَةُ مَلَأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ أَوْ قُبُورَهُمْ وَبُطُونَهُمْ نَارًا لَا أَدْرِي أَفِي الْحَدِيثِ هُوَ أَمْ لَيْسَ فِي الْحَدِيثِ أَشُكُّ فِيهِ‏.‏
Grade: Sahih (Darussalam), Muslim (627)] (Darussalam)
Reference : Musnad Ahmad 1299
In-book reference : Book 5, Hadith 703
Musnad Ahmad 1352
It was narrated that Abu Hayyah said:
I saw ‘Ali (رضي الله عنه) do wudoo’. He washed his hands thoroughly, then he washed his face three times and his forearms three times; then he wiped his head, then he washed his feet up to the ankles, Then he stood up and drank the leftover wudoo’ water. Then he said: I wanted to show you the wudoo’ of the Messenger of Allah (ﷺ) .
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ تَوَضَّأَ فَأَنْقَى كَفَّيْهِ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا وَذِرَاعَيْهِ ثَلَاثًا وَمَسَحَ بِرَأْسِهِ ثُمَّ غَسَلَ قَدَمَيْهِ إِلَى الْكَعْبَيْنِ ثُمَّ قَامَ فَشَرِبَ فَضْلَ وَضُوئِهِ ثُمَّ قَالَ إِنَّمَا أَرَدْتُ أَنْ أُرِيَكُمْ طُهُورَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Lts isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 1352
In-book reference : Book 5, Hadith 752
Musnad Ahmad 1391
It was narrated from Malik bin Aws:
I heard `Umar (رضي الله عنه) say to ‘Abdur-Rahman, Talhah, azZubair and Sa`d: “I adjure you by Allah, by Whose power heaven and earth exist [Sufyan said on one occasion: by Whose leave heaven and earth exist], do you know that the Messenger of Allah (ﷺ) said: `We [Prophets] are not to be inherited from ; what we leave behind is charity”. They said: “By Allah, yes.”
حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسٍ، سَمِعْتُ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لِعَبْدِ الرَّحْمَنِ وَطَلْحَةَ وَالزُّبَيْرِ وَسَعْدٍ نَشَدْتُكُمْ بِاللَّهِ الَّذِي تَقُومُ بِهِ السَّمَاءُ وَالْأَرْضُ وَقَالَ سُفْيَانُ مَرَّةً الَّذِي بِإِذْنِهِ تَقُومُ أَعَلِمْتُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّا لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ قَالُوا اللَّهُمَّ نَعَمْ‏.‏
Grade: Lts isnad is Sahih, al Bukhari (3094) and Muslim (1757)] (Darussalam)
Reference : Musnad Ahmad 1391
In-book reference : Book 6, Hadith 11
Musnad Ahmad 646
It was narrated that ‘Abdur-Rahman bin Abi Laila said:
I heard Ameer al-Mu’mineen ‘Ali (رضي الله عنه) say: I met Fatimah, al-’Abbas and Zaid bin Harithah in the presence of the Messenger of Allah (ﷺ). Al-`Abbas said, O Messenger of Allah (ﷺ), I have grown old and my bones have grown weak, and I need more sustenance. If you see fit, O Messenger of Allah (ﷺ), to order such and such measure of food for me, then do so. The Messenger of Allah (ﷺ) said: `We will do it.` Fatimah said: O Messenger of Allah (ﷺ), if you see fit to order that I be given what you have given to your paternal uncle, then do so. The Messenger of Allah (ﷺ) said: `We will do it.` Then Zaid bin Harithah said: O Messenger of Allah (ﷺ), you gave me land from which I made my livelihood, then you took it back; if you see fit to return it to me, then do so. The Messenger of Allah (ﷺ) said: `We will do that.` I said: Messenger of Allah (ﷺ) , if you see fit to put me in charge of the use of share of the khumus that Allah has decreed for us in His Book, I shall divide it whilst you are still alive so that no one will dispute it with me after you are gone. The Messenger of Allah (ﷺ) said: “We will do that.” And the Messenger of Allah (ﷺ) appointed me in charge of it and I divided it during his lifetime. Then Abu Bakr (رضي الله عنه) put me in charge of it and I divided it during his lifetime. Then ‘Umar (رضي الله عنه)put me in charge of it and I divided it during his lifetime until the last year of ‘Umar`s reign, when a great deal of wealth came to him.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا هَاشِمُ بْنُ الْبَرِيدِ، عَنْ حُسَيْنِ بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، قَاضِي الرَّيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ سَمِعْتُ أَمِيرَ الْمُؤْمِنِينَ، عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَقُولُ اجْتَمَعْتُ أَنَا وَفَاطِمَةُ رَضِيَ اللَّهُ عَنْهَا وَالْعَبَّاسُ وَزَيْدُ بْنُ حَارِثَةَ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ كَبِرَ سِنِّي وَرَقَّ عَظْمِي وَكَثُرَتْ مُؤْنَتِي فَإِنْ رَأَيْتَ يَا رَسُولَ اللَّهِ أَنْ تَأْمُرَ لِي بِكَذَا وَكَذَا وَسْقًا مِنْ طَعَامٍ فَافْعَلْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَفْعَلُ فَقَالَتْ فَاطِمَةُ يَا رَسُولَ اللَّهِ إِنْ رَأَيْتَ أَنْ تَأْمُرَ لِي كَمَا أَمَرْتَ لِعَمِّكَ فَافْعَلْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَفْعَلُ ذَلِكَ ثُمَّ قَالَ زَيْدُ بْنُ حَارِثَةَ يَا رَسُولَ اللَّهِ كُنْتَ أَعْطَيْتَنِي أَرْضًا كَانَتْ مَعِيشَتِي مِنْهَا ثُمَّ قَبَضْتَهَا فَإِنْ رَأَيْتَ أَنْ تَرُدَّهَا عَلَيَّ فَقَلْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَفْعَلُ فَقَالَتْ فَاطِمَةُ يَا رَسُولَ اللَّهِ إِنْ رَأَيْتَ أَنْ تَأْمُرَ لِي كَمَا أَمَرْت لِعَمِّكَ فَافْعَلْ فَقَالَ رَسُولُ اللَّهِ نَفْعَلُ ذَلِكَ قَالَ فَقُلْتُ أَنَا يَا رَسُولَ اللَّهِ إِنْ رَأَيْتَ أَنْ تُوَلِّيَنِي هَذَا الْحَقَّ الَّذِي جَعَلَهُ اللَّهُ لَنَا فِي كِتَابِهِ مِنْ هَذَا الْخُمُسِ فَأَقْسِمُهُ فِي حَيَاتِكَ كَيْ لَا يُنَازِعَنِيهِ أَحَدٌ بَعْدَكَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَفْعَلُ ذَاكَ فَوَلَّانِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَسَمْتُهُ فِي حَيَاتِهِ ثُمَّ وَلَّانِيهِ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَسَمْتُهُ فِي حَيَاتِهِ ثُمَّ وَلَّانِيهِ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَقَسَمْتُ فِي حَيَاتِهِ حَتَّى كَانَتْ آخِرُ سَنَةٍ مِنْ سِنِي عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَإِنَّهُ أَتَاهُ مَالٌ كَثِيرٌ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 646
In-book reference : Book 5, Hadith 82
Musnad Ahmad 468
It was narrated that Abu Umamah bin Sahl said:
I was with ‘Uthman (رضي الله عنه) in the house when he was under siege. We would go into an entryway where, when we entered it, we could hear what the people were saying in al-Balat. `Uthman (رضي الله عنه) entered it one day for some reason, then he came out with his face flushed and said: They were threatening to kill me just now. We said: Allah will suffice you against them, O Ameer al-Mu`mineen. He said: Why would they kill me? I heard the Messenger of Allah (ﷺ) say: “It is not permissible to shed the blood of a Muslim man except in one of three cases; a man who disbelieved after having become Muslim, or a man who committed zina after being married, or a man who killed a person not in retaliation of murder But by Allah, I never committed zina either during the Jahiliyyah or in Islam... I never wanted to change my religion since Allah, may He be glorified and exalted guided me, and I never killed anyone So why do they want to kill me?
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، قَالَ كُنْتُ مَعَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فِي الدَّارِ وَهُوَ مَحْصُورٌ قَالَ وَكُنَّا نَدْخُلُ مَدْخَلًا إِذَا دَخَلْنَاهُ سَمِعْنَا كَلَامَ مَنْ عَلَى الْبَلَاطِ قَالَ فَدَخَلَ عُثْمَانُ يَوْمًا لِحَاجَةٍ فَخَرَجَ إِلَيْنَا مُنْتَقِعًا لَوْنُهُ فَقَالَ إِنَّهُمْ لَيَتَوَعَّدُونِي بِالْقَتْلِ آنِفًا قَالَ قُلْنَا يَكْفِيكَهُمُ اللَّهُ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ فَقَالَ وَبِمَ يَقْتُلُونِي فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّهُ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا فِي إِحْدَى ثَلَاثٍ رَجُلٌ كَفَرَ بَعْدَ إِسْلَامِهِ أَوْ زَنَى بَعْدَ إِحْصَانِهِ أَوْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَلَا تَمَنَّيْتُ بَدَلًا بِدِينِي مُذْ هَدَانِي اللَّهُ عَزَّ وَجَلَّ وَلَا قَتَلْتُ نَفْسًا فَبِمَ يَقْتُلُونِي‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 468
In-book reference : Book 4, Hadith 62
Musnad Ahmad 1349
It was narrated that Abu ‘Abdur-Rahman as-Sulami said:
`Ali (رضي الله عنه) took me by the hand and we set out walking until we sat down on the banks of the Euphrates `Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: `There is no living soul but Allah has already decreed whether it is doomed or blessed.` A man stood up and said: O Messenger of Allah (ﷺ), why should we strive? He said: `Strive, for each person will be helped to do that for which he was created.” Then he recited this verse: `As for him who gives (in charity) and keeps his duty to Allah and fears Him. And believes in Al-Husna, We will make smooth for him the path of ease (goodness). But he who is greedy miser and thinks himself self-sufficient, and belies Al-Husna, We will make smooth for him the path for evil` [Al-Lail 92:5–10]. Al-Husna: The Best (i.e. either La ilaha illAllah : none has the right to be worshipped but Allah) or a reward from Allah (i.e. Allah will compensate him for what he will spend in Allah`s way or bless him with Paradise) [Footnote from Hilali/Khan Translation of the Meanings]
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا هَاشِمٌ يَعْنِي ابْنَ الْبَرِيدِ، عَنْ إِسْمَاعِيلَ الْحَنَفِيِّ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، قَالَ أَخَذَ بِيَدِي عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَانْطَلَقْنَا نَمْشِي حَتَّى جَلَسْنَا عَلَى شَطِّ الْفُرَاتِ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلَّا قَدْ سَبَقَ لَهَا مِنْ اللَّهِ شَقَاءٌ أَوْ سَعَادَةٌ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ فِيمَ إِذًا نَعْمَلُ قَالَ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ ثُمَّ قَرَأَ هَذِهِ الْآيَةَ ‏{‏فَأَمَّا مَنْ أَعْطَى وَاتَّقَى وَصَدَّقَ بِالْحُسْنَى‏}‏ إِلَى قَوْلِهِ ‏{‏فَسَنُيَسِّرُهُ لِلْعُسْرَى‏}‏‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1349
In-book reference : Book 5, Hadith 749
Sahih al-Bukhari 3700

Narrated `Amr bin Maimun:

I saw `Umar bin Al-Khattab a few days before he was stabbed in Medina. He was standing with Hudhaifa bin Al-Yaman and `Uthman bin Hunaif to whom he said, "What have you done? Do you think that you have imposed more taxation on the land (of As-Swad i.e. 'Iraq) than it can bear?" They replied, "We have imposed on it what it can bear because of its great yield." `Umar again said, "Check whether you have imposed on the land what it can not bear." They said, "No, (we haven't)." `Umar added, "If Allah should keep me alive I will let the widows of Iraq need no men to support them after me." But only four days had elapsed when he was stabbed (to death ). The day he was stabbed, I was standing and there was nobody between me and him (i.e. `Umar) except `Abdullah bin `Abbas. Whenever `Umar passed between the two rows, he would say, "Stand in straight lines." When he saw no defect (in the rows), he would go forward and start the prayer with Takbir. He would recite Surat Yusuf or An-Nahl or the like in the first rak`a so that the people may have the time to Join the prayer. As soon as he said Takbir, I heard him saying, "The dog has killed or eaten me," at the time he (i.e. the murderer) stabbed him. A non-Arab infidel proceeded on carrying a double-edged knife and stabbing all the persons he passed by on the right and left (till) he stabbed thirteen persons out of whom seven died. When one of the Muslims saw that, he threw a cloak on him. Realizing that he had been captured, the non-Arab infidel killed himself, `Umar held the hand of `Abdur-Rahman bin `Auf and let him lead the prayer. Those who were standing by the side of `Umar saw what I saw, but the people who were in the other parts of the Mosque did not see anything, but they lost the voice of `Umar and they were saying, "Subhan Allah! Subhan Allah! (i.e. Glorified be Allah)." `Abdur-Rahman bin `Auf led the people a short prayer. When they finished the prayer, `Umar said, "O Ibn `Abbas! Find out who attacked me." Ibn `Abbas kept on looking here and there for a short time and came to say. "The slave of Al Mughira." On that `Umar said, "The craftsman?" Ibn `Abbas said, "Yes." `Umar said, "May Allah curse him. I did not treat him unjustly. All the Praises are for Allah Who has not caused me to die at the hand of a man who claims himself to be a Muslim. No doubt, you and your father (Abbas) used to love to have more non-Arab infidels in Medina." Al-Abbas had ...

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ حُصَيْنٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ قَبْلَ أَنْ يُصَابَ بِأَيَّامٍ بِالْمَدِينَةِ وَقَفَ عَلَى حُذَيْفَةَ بْنِ الْيَمَانِ وَعُثْمَانَ بْنِ حُنَيْفٍ، قَالَ كَيْفَ فَعَلْتُمَا أَتَخَافَانِ أَنْ تَكُونَا قَدْ حَمَّلْتُمَا الأَرْضَ مَا لاَ تُطِيقُ قَالاَ حَمَّلْنَاهَا أَمْرًا هِيَ لَهُ مُطِيقَةٌ، مَا فِيهَا كَبِيرُ فَضْلٍ‏.‏ قَالَ انْظُرَا أَنْ تَكُونَا حَمَّلْتُمَا الأَرْضَ مَا لاَ تُطِيقُ، قَالَ قَالاَ لاَ‏.‏ فَقَالَ عُمَرُ لَئِنْ سَلَّمَنِي اللَّهُ لأَدَعَنَّ أَرَامِلَ أَهْلِ الْعِرَاقِ لاَ يَحْتَجْنَ إِلَى رَجُلٍ بَعْدِي أَبَدًا‏.‏ قَالَ فَمَا أَتَتْ عَلَيْهِ إِلاَّ رَابِعَةٌ حَتَّى أُصِيبَ‏.‏ قَالَ إِنِّي لَقَائِمٌ مَا بَيْنِي وَبَيْنَهُ إِلاَّ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ غَدَاةَ أُصِيبَ، وَكَانَ إِذَا مَرَّ بَيْنَ الصَّفَّيْنِ قَالَ اسْتَوُوا‏.‏ حَتَّى إِذَا لَمْ يَرَ فِيهِنَّ خَلَلاً تَقَدَّمَ فَكَبَّرَ، وَرُبَّمَا قَرَأَ سُورَةَ يُوسُفَ، أَوِ النَّحْلَ، أَوْ نَحْوَ ذَلِكَ، فِي الرَّكْعَةِ الأُولَى حَتَّى يَجْتَمِعَ النَّاسُ، فَمَا هُوَ إِلاَّ أَنْ كَبَّرَ فَسَمِعْتُهُ يَقُولُ قَتَلَنِي ـ أَوْ أَكَلَنِي ـ الْكَلْبُ‏.‏ حِينَ طَعَنَهُ، فَطَارَ الْعِلْجُ بِسِكِّينٍ ذَاتِ طَرَفَيْنِ لاَ يَمُرُّ عَلَى أَحَدٍ يَمِينًا وَلاَ شِمَالاً إِلاَّ طَعَنَهُ حَتَّى طَعَنَ ثَلاَثَةَ عَشَرَ رَجُلاً، مَاتَ مِنْهُمْ سَبْعَةٌ، فَلَمَّا رَأَى ذَلِكَ رَجُلٌ مِنَ الْمُسْلِمِينَ، طَرَحَ عَلَيْهِ بُرْنُسًا، فَلَمَّا ظَنَّ الْعِلْجُ أَنَّهُ مَأْخُوذٌ نَحَرَ نَفْسَهُ، وَتَنَاوَلَ عُمَرُ يَدَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَقَدَّمَهُ، فَمَنْ يَلِي عُمَرَ فَقَدْ رَأَى الَّذِي أَرَى، وَأَمَّا نَوَاحِي الْمَسْجِدِ فَإِنَّهُمْ لاَ يَدْرُونَ غَيْرَ أَنَّهُمْ قَدْ فَقَدُوا صَوْتَ عُمَرَ وَهُمْ يَقُولُونَ سُبْحَانَ اللَّهِ سُبْحَانَ اللَّهِ‏.‏ فَصَلَّى بِهِمْ عَبْدُ الرَّحْمَنِ صَلاَةً خَفِيفَةً، فَلَمَّا انْصَرَفُوا‏.‏ قَالَ يَا ابْنَ عَبَّاسٍ، انْظُرْ مَنْ قَتَلَنِي‏.‏ فَجَالَ سَاعَةً، ثُمَّ جَاءَ، فَقَالَ غُلاَمُ الْمُغِيرَةِ‏.‏ قَالَ الصَّنَعُ قَالَ نَعَمْ‏.‏ قَالَ قَاتَلَهُ اللَّهُ لَقَدْ أَمَرْتُ بِهِ مَعْرُوفًا، الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَجْعَلْ مَنِيَّتِي بِيَدِ رَجُلٍ يَدَّعِي الإِسْلاَمَ، قَدْ كُنْتَ أَنْتَ وَأَبُوكَ تُحِبَّانِ أَنْ تَكْثُرَ الْعُلُوجُ بِالْمَدِينَةِ وَكَانَ ‏{‏الْعَبَّاسُ‏}‏ أَكْثَرَهُمْ رَقِيقًا‏.‏ فَقَالَ إِنْ شِئْتَ فَعَلْتُ‏.‏ أَىْ إِنْ شِئْتَ قَتَلْنَا‏.‏ قَالَ كَذَبْتَ، بَعْدَ مَا تَكَلَّمُوا بِلِسَانِكُمْ، وَصَلَّوْا قِبْلَتَكُمْ وَحَجُّوا حَجَّكُمْ فَاحْتُمِلَ إِلَى بَيْتِهِ فَانْطَلَقْنَا مَعَهُ، وَكَأَنَّ النَّاسَ لَمْ تُصِبْهُمْ مُصِيبَةٌ قَبْلَ يَوْمَئِذٍ، فَقَائِلٌ يَقُولُ لاَ بَأْسَ‏.‏ وَقَائِلٌ يَقُولُ أَخَافُ عَلَيْهِ، فَأُتِيَ بِنَبِيذٍ فَشَرِبَهُ فَخَرَجَ مِنْ جَوْفِهِ، ثُمَّ أُتِيَ بِلَبَنٍ فَشَرِبَهُ فَخَرَجَ مِنْ جُرْحِهِ، فَعَلِمُوا أَنَّهُ مَيِّتٌ، فَدَخَلْنَا عَلَيْهِ، وَجَاءَ النَّاسُ يُثْنُونَ عَلَيْهِ، وَجَاءَ رَجُلٌ شَابٌّ، فَقَالَ أَبْشِرْ يَا أَمِيرَ الْمُؤْمِنِينَ بِبُشْرَى اللَّهِ لَكَ مِنْ صُحْبَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدَمٍ فِي الإِسْلاَمِ مَا قَدْ عَلِمْتَ، ثُمَّ وَلِيتَ فَعَدَلْتَ، ثُمَّ شَهَادَةٌ‏.‏ قَالَ وَدِدْتُ أَنَّ ذَلِكَ كَفَافٌ لاَ عَلَىَّ وَلاَ لِي‏.‏ فَلَمَّا أَدْبَرَ، إِذَا إِزَارُهُ يَمَسُّ الأَرْضَ‏.‏ قَالَ رُدُّوا عَلَىَّ الْغُلاَمَ قَالَ ابْنَ أَخِي ارْفَعْ ثَوْبَكَ، فَإِنَّهُ أَبْقَى لِثَوْبِكَ وَأَتْقَى لِرَبِّكَ، يَا عَبْدَ اللَّهِ بْنَ عُمَرَ انْظُرْ مَا عَلَىَّ مِنَ الدَّيْنِ‏.‏ فَحَسَبُوهُ فَوَجَدُوهُ سِتَّةً وَثَمَانِينَ أَلْفًا أَوْ نَحْوَهُ، قَالَ إِنْ وَفَى لَهُ مَالُ آلِ عُمَرَ، فَأَدِّهِ مِنْ أَمْوَالِهِمْ، وَإِلاَّ فَسَلْ فِي بَنِي عَدِيِّ بْنِ كَعْبٍ، فَإِنْ لَمْ تَفِ أَمْوَالُهُمْ فَسَلْ فِي قُرَيْشٍ، وَلاَ تَعْدُهُمْ إِلَى غَيْرِهِمْ، فَأَدِّ عَنِّي هَذَا الْمَالَ، انْطَلِقْ إِلَى عَائِشَةَ أُمِّ الْمُؤْمِنِينَ فَقُلْ يَقْرَأُ عَلَيْكِ عُمَرُ السَّلاَمَ‏.‏ وَلاَ تَقُلْ أَمِيرُ الْمُؤْمِنِينَ‏.‏ فَإِنِّي لَسْتُ الْيَوْمَ لِلْمُؤْمِنِينَ أَمِيرًا، وَقُلْ يَسْتَأْذِنُ عُمَرُ بْنُ الْخَطَّابِ أَنْ يُدْفَنَ مَعَ صَاحِبَيْهِ‏.‏ فَسَلَّمَ وَاسْتَأْذَنَ، ثُمَّ دَخَلَ عَلَيْهَا، فَوَجَدَهَا قَاعِدَةً تَبْكِي فَقَالَ يَقْرَأُ عَلَيْكِ عُمَرُ بْنُ الْخَطَّابِ السَّلاَمَ وَيَسْتَأْذِنُ أَنْ يُدْفَنَ مَعَ صَاحِبَيْهِ‏.‏ فَقَالَتْ كُنْتُ أُرِيدُهُ لِنَفْسِي، وَلأُوثِرَنَّ بِهِ الْيَوْمَ عَلَى نَفْسِي‏.‏ فَلَمَّا أَقْبَلَ قِيلَ هَذَا عَبْدُ اللَّهِ بْنُ عُمَرَ قَدْ جَاءَ‏.‏ قَالَ ارْفَعُونِي، فَأَسْنَدَهُ رَجُلٌ إِلَيْهِ، فَقَالَ مَا لَدَيْكَ قَالَ الَّذِي تُحِبُّ يَا أَمِيرَ الْمُؤْمِنِينَ أَذِنَتْ‏.‏ قَالَ الْحَمْدُ لِلَّهِ، مَا كَانَ مِنْ شَىْءٍ أَهَمُّ إِلَىَّ مِنْ ذَلِكَ، فَإِذَا أَنَا قَضَيْتُ فَاحْمِلُونِي ثُمَّ سَلِّمْ فَقُلْ يَسْتَأْذِنُ عُمَرُ بْنُ الْخَطَّابِ، فَإِنْ أَذِنَتْ لِي فَأَدْخِلُونِي، وَإِنْ رَدَّتْنِي رُدُّونِي إِلَى مَقَابِرِ الْمُسْلِمِينَ‏.‏ وَجَاءَتْ أُمُّ الْمُؤْمِنِينَ حَفْصَةُ وَالنِّسَاءُ تَسِيرُ مَعَهَا، فَلَمَّا رَأَيْنَاهَا قُمْنَا، فَوَلَجَتْ عَلَيْهِ فَبَكَتْ عِنْدَهُ سَاعَةً، وَاسْتَأْذَنَ الرِّجَالُ، فَوَلَجَتْ دَاخِلاً لَهُمْ، فَسَمِعْنَا بُكَاءَهَا مِنَ الدَّاخِلِ‏.‏ فَقَالُوا أَوْصِ يَا أَمِيرَ الْمُؤْمِنِينَ اسْتَخْلِفْ‏.‏ قَالَ مَا أَجِدُ أَحَقَّ بِهَذَا الأَمْرِ مِنْ هَؤُلاَءِ النَّفَرِ أَوِ الرَّهْطِ الَّذِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ عَنْهُمْ رَاضٍ‏.‏ فَسَمَّى عَلِيًّا وَعُثْمَانَ وَالزُّبَيْرَ وَطَلْحَةَ وَسَعْدًا وَعَبْدَ الرَّحْمَنِ وَقَالَ يَشْهَدُكُمْ عَبْدُ اللَّهِ بْنُ عُمَرَ وَلَيْسَ لَهُ مِنَ الأَمْرِ شَىْءٌ ـ كَهَيْئَةِ التَّعْزِيَةِ لَهُ ـ فَإِنْ أَصَابَتِ الإِمْرَةُ سَعْدًا فَهْوَ ذَاكَ، وَإِلاَّ فَلْيَسْتَعِنْ بِهِ أَيُّكُمْ مَا أُمِّرَ، فَإِنِّي لَمْ أَعْزِلْهُ عَنْ عَجْزٍ وَلاَ خِيَانَةٍ وَقَالَ أُوصِي الْخَلِيفَةَ مِنْ بَعْدِي بِالْمُهَاجِرِينَ الأَوَّلِينَ أَنْ يَعْرِفَ لَهُمْ حَقَّهُمْ، وَيَحْفَظَ لَهُمْ حُرْمَتَهُمْ، وَأُوصِيهِ بِالأَنْصَارِ خَيْرًا، الَّذِينَ تَبَوَّءُوا الدَّارَ وَالإِيمَانَ مِنْ قَبْلِهِمْ، أَنْ يُقْبَلَ مِنْ مُحْسِنِهِمْ، وَأَنْ يُعْفَى عَنْ مُسِيئِهِمْ، وَأُوصِيهِ بِأَهْلِ الأَمْصَارِ خَيْرًا فَإِنَّهُمْ رِدْءُ الإِسْلاَمِ، وَجُبَاةُ الْمَالِ، وَغَيْظُ الْعَدُوِّ، وَأَنْ لاَ يُؤْخَذَ مِنْهُمْ إِلاَّ فَضْلُهُمْ عَنْ رِضَاهُمْ، وَأُوصِيهِ بِالأَعْرَابِ خَيْرًا، فَإِنَّهُمْ أَصْلُ الْعَرَبِ وَمَادَّةُ الإِسْلاَمِ أَنْ يُؤْخَذَ مِنْ حَوَاشِي أَمْوَالِهِمْ وَتُرَدَّ عَلَى فُقَرَائِهِمْ، وَأُوصِيهِ بِذِمَّةِ اللَّهِ وَذِمَّةِ رَسُولِهِ صلى الله عليه وسلم أَنْ يُوفَى لَهُمْ بِعَهْدِهِمْ، وَأَنْ يُقَاتَلَ مِنْ وَرَائِهِمْ، وَلاَ يُكَلَّفُوا إِلاَّ طَاقَتَهُمْ‏.‏ فَلَمَّا قُبِضَ خَرَجْنَا بِهِ فَانْطَلَقْنَا نَمْشِي فَسَلَّمَ عَبْدُ اللَّهِ بْنُ عُمَرَ قَالَ يَسْتَأْذِنُ عُمَرُ بْنُ الْخَطَّابِ‏.‏ قَالَتْ أَدْخِلُوهُ‏.‏ فَأُدْخِلَ، فَوُضِعَ هُنَالِكَ مَعَ صَاحِبَيْهِ، فَلَمَّا فُرِغَ مِنْ دَفْنِهِ اجْتَمَعَ هَؤُلاَءِ الرَّهْطُ، فَقَالَ عَبْدُ الرَّحْمَنِ اجْعَلُوا أَمْرَكُمْ إِلَى ثَلاَثَةٍ مِنْكُمْ‏.‏ فَقَالَ الزُّبَيْرُ قَدْ جَعَلْتُ أَمْرِي إِلَى عَلِيٍّ‏.‏ فَقَالَ طَلْحَةُ قَدْ جَعَلْتُ أَمْرِي إِلَى عُثْمَانَ‏.‏ وَقَالَ سَعْدٌ قَدْ جَعَلْتُ أَمْرِي إِلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ‏.‏ فَقَالَ عَبْدُ الرَّحْمَنِ أَيُّكُمَا تَبَرَّأَ مِنْ هَذَا الأَمْرِ فَنَجْعَلُهُ إِلَيْهِ، وَاللَّهُ عَلَيْهِ وَالإِسْلاَمُ لَيَنْظُرَنَّ أَفْضَلَهُمْ فِي نَفْسِهِ‏.‏ فَأُسْكِتَ الشَّيْخَانِ، فَقَالَ عَبْدُ الرَّحْمَنِ أَفَتَجْعَلُونَهُ إِلَىَّ، وَاللَّهُ عَلَىَّ أَنْ لاَ آلُوَ عَنْ أَفْضَلِكُمْ قَالاَ نَعَمْ، فَأَخَذَ بِيَدِ أَحَدِهِمَا فَقَالَ لَكَ قَرَابَةٌ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَالْقَدَمُ فِي الإِسْلاَمِ مَا قَدْ عَلِمْتَ، فَاللَّهُ عَلَيْكَ لَئِنْ أَمَّرْتُكَ لَتَعْدِلَنَّ، وَلَئِنْ أَمَّرْتُ عُثْمَانَ لَتَسْمَعَنَّ وَلَتُطِيعَنَّ‏.‏ ثُمَّ خَلاَ بِالآخَرِ فَقَالَ لَهُ مِثْلَ ذَلِكَ، فَلَمَّا أَخَذَ الْمِيثَاقَ قَالَ ارْفَعْ يَدَكَ يَا عُثْمَانُ‏.‏ فَبَايَعَهُ، فَبَايَعَ لَهُ عَلِيٌّ، وَوَلَجَ أَهْلُ الدَّارِ فَبَايَعُوهُ‏.‏
Reference : Sahih al-Bukhari 3700
In-book reference : Book 62, Hadith 50
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 50
  (deprecated numbering scheme)
Musnad Ahmad 1406
It was narrated from Malik bin Aws:
I heard `Umar (رضي الله عنه) say to ‘Abdur-Rahman, Talhah, az-Zubair and Sa`d: “I adjure you by Allah, by Whose power heaven and earth exist (Sufyan said on one occasion: by Whose leave heaven and earth exist), do you know that the Messenger of Allah (ﷺ) said: `We (Prophets) are not to be inherited from; what we leave behind is charity`. They said: “By Allah, yes.”
حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسٍ، سَمِعْتُ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لِعَبْدِ الرَّحْمَنِ وَطَلْحَةَ وَالزُّبَيْرِ وَسَعْدٍ نَشَدْتُكُمْ بِاللَّهِ الَّذِي تَقُومُ بِهِ السَّمَاءُ وَالْأَرْضُ وَقَالَ سُفْيَانُ مَرَّةً الَّذِي بِإِذْنِهِ تَقُومُ أَعَلِمْتُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّا لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ قَالَ قَالُوا اللَّهُمَّ نَعَمْ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (3094) and Muslim (1757) without mentioning Talhah] (Darussalam)
Reference : Musnad Ahmad 1406
In-book reference : Book 7, Hadith 2
Musnad Ahmad 218
It was narrated from Harithah bin Mudarrib that he did Hajj with ‘Umar bin al Khattab (رضي الله عنه). The nobles of Syria came to him ['Umar) and said:
O Ameer al-Mu'mineen, we have acquired slaves and mounts, so take charity from our wealth in order to purify us thereby, and it will be zakah for us. He said: This is something that the two who came before me did not do; I shall wait until I ask the Muslims.
قَالَ قَرَأْتُ عَلَى يَحْيَى بْنِ سَعِيدٍ عَنْ زُهَيْرٍ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، أَنَّهُ حَجَّ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَأَتَاهُ أَشْرَافُ أَهْلِ الشَّامِ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّا أَصَبْنَا مِنْ أَمْوَالِنَا رَقِيقًا وَدَوَابَّ فَخُذْ مِنْ أَمْوَالِنَا صَدَقَةً تُطَهِّرُنَا بِهَا وَتَكُونُ لَنَا زَكَاةً فَقَالَ هَذَا شَيْءٌ لَمْ يَفْعَلْهُ اللَّذَانِ كَانَا مِنْ قَبْلِي وَلَكِنْ انْتَظِرُوا حَتَّى أَسْأَلَ الْمُسْلِمِينَ‏.‏
Grade: [Sahih hadeeth] (Darussalam)
Reference : Musnad Ahmad 218
In-book reference : Book 2, Hadith 135
Musnad Ahmad 599
It was narrated that Abu Juhaifah said:
We asked ‘Ali (رضي الله عنه): Do you have something from the Messenger of Allah (ﷺ) apart from the Qur`an? He said: No, by the One who split the seed and created the soul, except the understanding that Allah, may He be glorified and exalted, helps a person to acquire of the Qur`an or what is in the document.I said: What is in the document? He said: Diyah (blood money), ransom of prisoners and muslim should be killed in retaliation for a kafir.
حَدَّثَنَا سُفْيَانُ، عَنْ مُطَرِّفٍ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي جُحَيْفَةَ، قَالَ سَأَلْنَا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ هَلْ عِنْدَكُمْ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْءٌ بَعْدَ الْقُرْآنِ قَالَ لَا وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ إِلَّا فَهْمٌ يُؤْتِيهِ اللَّهُ عَزَّ وَجَلَّ رَجُلًا فِي الْقُرْآنِ أَوْ مَا فِي الصَّحِيفَةِ قُلْتُ وَمَا فِي الصَّحِيفَةِ قَالَ الْعَقْلُ وَفِكَاكُ الْأَسِيرِ وَلَا يُقْتَلُ مُسْلِمٌ بِكَافِرٍ‏.‏
Grade: Sahih (Darussalam) [ according to the conditions of al-Bukhari and (Darussalam)
Reference : Musnad Ahmad 599
In-book reference : Book 5, Hadith 36
Musnad Ahmad 693
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Prophet (ﷺ) wanted me to bring him something on which to write, by means of which his ummah would not be misguided after he was gone. “Ali said: I was afraid that he would die (before I could bring it). I said: I can memorise and understand. He said: “I urge you to pray and pay zakah and to be kind to those whom your right hands possess.”
حَدَّثَنَا بَكْرُ بْنُ عِيسَى الرَّاسِبِيُّ، حَدَّثَنَا عُمَرُ بْنُ الْفَضْلِ، عَنْ نُعَيْمِ بْنِ يَزِيدَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ آتِيَهُ بِطَبَقٍ يَكْتُبُ فِيهِ مَا لَا تَضِلُّ أُمَّتُهُ مِنْ بَعْدِهِ قَالَ فَخَشِيتُ أَنْ تَفُوتَنِي نَفْسُهُ قَالَ قُلْتُ إِنِّي أَحْفَظُ وَأَعِي قَالَ أُوصِي بِالصَّلَاةِ وَالزَّكَاةِ وَمَا مَلَكَتْ أَيْمَانُكُمْ‏.‏
Grade: Da'if (Darussalam) because Nu'aim bin Yazeed is unknown] (Darussalam)
Reference : Musnad Ahmad 693
In-book reference : Book 5, Hadith 126
Musnad Ahmad 708
It was narrated from Mas`ood bin al-Hakam al-Ansari az-Zuraqi, from his mother, that she told him:
It is as if I can see `Ali bin Abi Talib (رضي الله عنه), riding the white mule of the Messenger of Allah (ﷺ), when he stood at the mountain pass of the Ansar during the Farewell Pilgrimage and said: O people, the Messenger of Allah (ﷺ) says: `These are not the days of fasting, rather they are days of eating, drinking and remembering Allah.”
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي سَلَمَةَ، عَنْ مَسْعُودِ بْنِ الْحَكَمِ الْأَنْصَارِيِّ، ثُمَّ الزُّرَقِيِّ عَنْ أُمِّهِ، أَنَّهَا حَدَّثَتْهُ قَالَتْ، لَكَأَنِّي أَنْظُرُ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ وَهُوَ عَلَى بَغْلَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْبَيْضَاءِ حِينَ وَقَفَ عَلَى شِعْبِ الْأَنْصَارِ فِي حَجَّةِ الْوَدَاعِ وَهُوَ يَقُولُ أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّهَا لَيْسَتْ بِأَيَّامِ صِيَامٍ إِنَّمَا هِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ وَذِكْرٍ‏.‏
Grade: Sahih hadeeth and its isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 708
In-book reference : Book 5, Hadith 141
Musnad Ahmad 709
It was narrated from ‘Abdullah bin Shaddad:
Sa`d bin al-Hadi said: I heard `Ali (رضي الله عنه) say: I never heard the Prophet (ﷺ) mention his father and mother together (in the phrase `may my father and mother be sacrificed for you`) for anyone except Sa’d bin Abi Waqqas. I heard him say on the day of Uhud: `Shoot, O Sa`d, may my father and mother be sacrificed for you!`
حَدَّثَنَا يَعْقُوبُ، وَسَعْدٌ، قَالَا حَدَّثَنَا أَبِي، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، قَالَ سَعْدٌ ابْنِ الْهَادِ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ مَا سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَجْمَعُ أَبَاهُ وَأُمَّهُ لِأَحَدٍ غَيْرَ سَعْدِ بْنِ أَبِي وَقَّاصٍ فَإِنِّي سَمِعْتُهُ يَقُولُ يَوْمَ أُحُدٍ ارْمِ يَا سَعْدُ فِدَاكَ أَبِي وَأُمِّي‏.‏
Grade: Sahih (Darussalam), al-Bukhari (4059) and Muslim (2411)] (Darussalam)
Reference : Musnad Ahmad 709
In-book reference : Book 5, Hadith 142
Musnad Ahmad 746
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) was neither tall nor short, he had a large head, a big beard and large hands and feet. His face had a reddish colour; he had a long thin line of hair from the top of his chest to his navel; and he had large joints. When he walked, he walked energetically as is walking downhill, I never saw anyone like him before or since,
حَدَّثَنَا وَكِيعٌ، أَنْبَأَنَا الْمَسْعُودِيُّ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ هُرْمُزَ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ بِالطَّوِيلِ وَلَا بِالْقَصِيرِ ضَخْمُ الرَّأْسِ وَاللِّحْيَةِ شَثْنُ الْكَفَّيْنِ وَالْقَدَمَيْنِ مُشْرَبٌ وَجْهُهُ حُمْرَةً طَوِيلُ الْمَسْرُبَةِ ضَخْمُ الْكَرَادِيسِ إِذَا مَشَى تَكَفَّأَ تَكَفُّؤًا كَأَنَّمَا يَنْحَطُّ مِنْ صَبَبٍ لَمْ أَرَ قَبْلَهُ وَلَا بَعْدَهُ مِثْلَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Hasan because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 746
In-book reference : Book 5, Hadith 179
Musnad Ahmad 826
Hujayyah bin ‘Adiyy, a man from Kindah, said:
I heard a man ask `Ali (رضي الله عنه): I bought this cow to offer it as a sacrifice. He said:[It may be offered on behalf of seven people. He said: [What if something is wrong with] the horn? He said: It does not matter. He said: [What if it is] lame? He said: If it can reach the place of sacrifice, then sacrifice it. Then he said: The Messenger of Allah (ﷺ) commanded us to check the eyes and ears.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، قَالَ سَلَمَةُ بْنُ كُهَيْلٍ أَنْبَأَنِي قَالَ سَمِعْتُ حُجَيَّةَ بْنَ عَدِيٍّ، رَجُلًا مِنْ كِنْدَةَ قَالَ سَمِعْتُ رَجُلًا، سَأَلَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ قَالَ إِنِّي اشْتَرَيْتُ هَذِهِ الْبَقَرَةَ لِلْأَضْحَى قَالَ عَنْ سَبْعَةٍ قَالَ الْقَرْنُ قَالَ لَا يَضُرُّكَ قَالَ الْعَرَجُ قَالَ إِذَا بَلَغَتْ الْمَنْسَكَ فَانْحَرْ ثُمَّ قَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 826
In-book reference : Book 5, Hadith 256
Musnad Ahmad 844
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it down, the woman who does tattoos and the woman who gets tattoos done for adornment, the one who withholds zakah, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, And he forbade wailing (for the deceased).
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا سُفْيَانُ، عَنْ جَابِرٍ، عَنِ الشَّعْبِيِّ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ لِلْحُسْنِ وَمَانِعَ الصَّدَقَةِ وَالْمُحِلَّ وَالْمُحَلَّلَ لَهُ وَكَانَ يَنْهَى عَنْ النَّوْحِ‏.‏
Grade: Sahih, because of corroborating evidence; this is a da'eef isnad because of the weakness of Jabir Al-Ju'fi and Al-Harith al-A'war] (Darussalam)
Reference : Musnad Ahmad 844
In-book reference : Book 5, Hadith 274
Musnad Ahmad 920
It was narrated that Umm Moosa said:
I heard `Ali (رضي الله عنه) say: The Prophet (ﷺ) instructed lbn Mas’ood to climb up a tree and he told him to bring him something from it, and his Companions looked at the shins of ‘Abdullah bin Masood when he climbed the tree and laughed at how thin his shins were, The Messenger of Allah (ﷺ) said: “Why are you laughing? The leg of ‘Abdullah will be heavier in the Balance on the Day of Resurrection than (Mount) Uhud.”
حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا مُغِيرَةُ، عَنْ أُمِّ مُوسَى، قَالَتْ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنَ مَسْعُودٍ فَصَعِدَ عَلَى شَجَرَةٍ أَمَرَهُ أَنْ يَأْتِيَهُ مِنْهَا بِشَيْءٍ فَنَظَرَ أَصْحَابُهُ إِلَى سَاقِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ حِينَ صَعِدَ الشَّجَرَةَ فَضَحِكُوا مِنْ حُمُوشَةِ سَاقَيْهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَضْحَكُونَ لَرِجْلُ عَبْدِ اللَّهِ أَثْقَلُ فِي الْمِيزَانِ يَوْمَ الْقِيَامَةِ مِنْ أُحُدٍ‏.‏
Grade: Sahih because of corroborating evidence; this is a Hasan isnad] (Darussalam)
Reference : Musnad Ahmad 920
In-book reference : Book 5, Hadith 347
Musnad Ahmad 946
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) was neither short nor tall; he had a large head, wavy hair, a big beard and a reddish complexion. There was a long line of hair running from his chest to his navel. He had large joints and large hands and feet. When he walked, he walked energetically as if walking downhill, I have never seen anyone like him before or since.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُرَيْجُ بْنُ يُونُسَ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْأُمَوِيُّ، عَنِ ابْنِ جُرَيْجٍ، عَنْ صَالِحِ بْنِ سُعَيْدٍ، أَوْ سَعِيدٍ عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا قَصِيرٌ وَلَا طَوِيلٌ عَظِيمَ الرَّأْسِ رَجِلَهُ عَظِيمَ اللِّحْيَةِ مُشْرَبًا حُمْرَةً طَوِيلَ الْمَسْرُبَةِ عَظِيمَ الْكَرَادِيسِ شَثْنَ الْكَفَّيْنِ وَالْقَدَمَيْنِ إِذَا مَشَى تَكَفَّأَ كَأَنَّمَا يَهْبِطُ فِي صَبَبٍ لَمْ أَرَ قَبْلَهُ وَلَا بَعْدَهُ مِثْلَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Hasan because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 946
In-book reference : Book 5, Hadith 373
Musnad Ahmad 980
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) cursed riba, the one who pays it, the two who witness it, the one who writes it down, the one who withholds zakah, the woman who does tattoos and the woman who gets tattoos done, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done. He said: And he used to forbid wailing (for the deceased).
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ إِسْمَاعِيلَ، حَدَّثَنَا عَامِرٌ، عَنْ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آكِلَ الرِّبَا وَمُطْعِمَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَمَانِعَ الصَّدَقَةِ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَالْحَالَّ وَالْمُحَلَّلَ لَهُ قَالَ وَكَانَ يَنْهَى عَنْ النَّوْحِ‏.‏
Grade: Hasan because of corroborating evidence; this is a Da'if isnad because of the weakness of al-Harith al-A’war] (Darussalam)
Reference : Musnad Ahmad 980
In-book reference : Book 5, Hadith 404
Musnad Ahmad 1053
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) was neither short not tall; he had a large head and beard, large hands and feet, large joints, a reddish face, and a long line of hair from his chest to his navel. When he walked he walked energetically, as if lifting his feet from a rock. I have never seen anyone like him before or since, may the blessings and peace of Allah be upon him.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مُجَمِّعُ بْنُ يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ عِمْرَانَ الْأَنْصَارِيِّ، عَنْ عَلِيٍّ، وَالْمَسْعُودِيُّ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ هُرْمُزَ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ بِالْقَصِيرِ وَلَا بِالطَّوِيلِ ضَخْمَ الرَّأْسِ وَاللِّحْيَةِ شَثْنَ الْكَفَّيْنِ وَالْقَدَمَيْنِ ضَخْمَ الْكَرَادِيسِ مُشْرَبًا وَجْهُهُ حُمْرَةً طَوِيلَ الْمَسْرُبَةِ إِذَا مَشَى تَكَفَّأَ تَكَفُّؤًا كَأَنَّمَا يَتَقَلَّعُ مِنْ صَخْرٍ لَمْ أَرَ قَبْلَهُ وَلَا بَعْدَهُ مِثْلَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ و قَالَ أَبُو النَّضْرِ الْمَسْرُبَةُ وَقَالَ كَأَنَّمَا يَنْحَطُّ مِنْ صَبَبٍ و قَالَ أَبُو قَطَنٍ الْمَسْرُبَةُ و قَالَ يَزِيدُ الْمَسْرُبَةُ‏.‏
Grade: Hasan because of corroborating evidences] (Darussalam)
Reference : Musnad Ahmad 1053
In-book reference : Book 5, Hadith 472
Musnad Ahmad 1093
It was narrated that ‘Ali (رضي الله عنه) said:
When Abu Talib died, I came to the Prophet (ﷺ) and said: Your paternal uncle, the misguided old man, has died. He said: `Go and bury him, and do not do anything until you come to me.` So I went and buried him. Then he told me to do ghusl, then he prayed for me, offering supplications that I would not like to have anything else instead of them.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ نَاجِيَةَ بْنِ كَعْبٍ، عَنْ عَلِيٍّ، قَالَ لَمَّا مَاتَ أَبُو طَالِبٍ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ إِنَّ عَمَّكَ الشَّيْخَ الضَّالَّ قَدْ مَاتَ فَقَالَ انْطَلِقْ فَوَارِهِ وَلَا تُحْدِثْ شَيْئًا حَتَّى تَأْتِيَنِي قَالَ فَانْطَلَقْتُ فَوَارَيْتُهُ فَأَمَرَنِي فَاغْتَسَلْتُ ثُمَّ دَعَا لِي بِدَعَوَاتٍ مَا أُحِبُّ أَنَّ لِي بِهِنَّ مَا عَرُضَ مِنْ شَيْءٍ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1093
In-book reference : Book 5, Hadith 510
Musnad Ahmad 1096
It was narrated that Sa’eed bin al-Musayyab said:
‘Ali (رضي الله عنه) said: I said: O Messenger of Allah (ﷺ), shall I not tell you about the most beautiful girl of Quraish? He said: “who is she?` I said: The daughter of Hamzah. He said: `Don`t you know that she is the daughter of my brother through breastfeeding? Allah has forbidden (for marriage) through breastfeeding that which He has forbidden through blood ties.”
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ قَالَ عَلِيٌّ قُلْتُ يَا رَسُولَ اللَّهِ أَلَا أَدُلُّكَ عَلَى أَجْمَلِ فَتَاةٍ فِي قُرَيْشٍ قَالَ وَمَنْ هِيَ قُلْتُ ابْنَةُ حَمْزَةَ قَالَ أَمَا عَلِمْتَ أَنَّهَا ابْنَةُ أَخِي مِنْ الرَّضَاعَةِ إِنَّ اللَّهَ حَرَّمَ مِنْ الرَّضَاعَةِ مَا حَرَّمَ مِنْ النَّسَبِ‏.‏
Grade: Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 1096
In-book reference : Book 5, Hadith 513
Musnad Ahmad 1198
It was narrated that ‘Abd Khair said. We Prayed Fajr, then we sat with ‘Ali bin Abi Talib (رضي الله عنه). He called for water for wudoo’, then he washed his hands three times, rinsed his mouth twice from one handful, then he washed his face three times, then he washed his forearms, then he washed his feet three times. Then he said:
This is the wudoo’ of your Prophet (ﷺ), so learn it.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى، رَحْمَوَيْهِ حَدَّثَنَا شَرِيكٌ، عَنْ خَالِدِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ خَيْرٍ، قَالَ صَلَّيْنَا الْغَدَاةَ فَجَلَسْنَا إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَدَعَا بِوَضُوءٍ فَغَسَلَ يَدَيْهِ ثَلَاثًا وَمَضْمَضَ مَرَّتَيْنِ مِنْ كَفٍّ وَاحِدٍ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ غَسَلَ ذِرَاعَيْهِ ثُمَّ غَسَلَ قَدَمَيْهِ ثَلَاثًا ثُمَّ قَالَ هَذَا وُضُوءُ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاعْلَمُوا‏.‏
Grade: Hasan] (Darussalam)
Reference : Musnad Ahmad 1198
In-book reference : Book 5, Hadith 607
Musnad Ahmad 1238
It was narrated that ‘Ali (رضي الله عنه) said:
I was a man who emitted a great deal of madhi, but I felt too shy to ask the Messenger of Allah (ﷺ) because of his daughter, so I told Al-Miqdad to ask the Messenger of Allah (ﷺ) about a man who finds madhi. He said: `That is the water of the male, and every male has water, so let him wash his private part and testicles and do wudoo’ as for prayer.`
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا شَرِيكٌ، عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ، عَنْ حُصَيْنِ بْنِ قَبِيصَةَ، عَنْ عَلِيٍّ، قَالَ كُنْتُ رَجُلًا مَذَّاءً فَاسْتَحْيَيْتُ أَنْ أَسْأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَجْلِ ابْنَتِهِ فَأَمَرْتُ الْمِقْدَادَ فَسَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الرَّجُلِ يَجِدُ الْمَذْيَ فَقَالَ ذَلِكَ مَاءُ الْفَحْلِ وَلِكُلِّ فَحْلٍ مَاءٌ فَلْيَغْسِلْ ذَكَرَهُ وَأُنْثَيَيْهِ وَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ‏.‏
Grade: Hasan because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 1238
In-book reference : Book 5, Hadith 645
Musnad Ahmad 1289
It was narrated from `Ali (رضي الله عنه) that he said:
The Messenger of Allah (ﷺ) cursed the one who consumes riba, the one who pays it, the one who witness it, the one who writes it down, the woman who does tattoos, the woman who has tattoos done, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, and the one who withholds zakah. And he forbade wailing for the dead.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ الشَّعْبِيَّ، يُحَدِّثُ عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُتَوَشِّمَةَ وَالْمُحِلَّ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَنَهَى عَنْ النَّوْحِ‏.‏
Grade: Hasan because of corroborating evidence; this is a da'eef isnad because of the weakness of Jabir al-Ju'fi and al-Harith al-A'war] (Darussalam)
Reference : Musnad Ahmad 1289
In-book reference : Book 5, Hadith 693
Musnad Ahmad 1290
It was narrated that ‘Ali (رضي الله عنه) said:
I used to spend a little time with the Messenger of Allah (ﷺ) at night, during which Allah, may He be glorified and exalted, benefited me (as He willed). The Messenger of Allah (ﷺ) said: `The angels do not enter a house in which there is an image or a dog or a person who is junub.` He said: `I looked and found a puppy belonging to al Hasan bin ‘Ali beneath the bed, so I took it out.`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ نُجَيٍّ، يُحَدِّثُ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَتْ لِي سَاعَةٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ اللَّيْلِ يَنْفَعُنِي اللَّهُ عَزَّ وَجَلَّ بِمَا شَاءَ أَنْ يَنْفَعَنِي بِهَا قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ صُورَةٌ وَلَا كَلْبٌ وَلَا جُنُبٌ قَالَ فَنَظَرْتُ فَإِذَا جِرْوٌ لِلْحَسَنِ بْنِ عَلِيٍّ تَحْتَ السَّرِيرِ فَأَخْرَجْتُهُ‏.‏
Grade: Lts isnad is Da'if] (Darussalam)
Reference : Musnad Ahmad 1290
In-book reference : Book 5, Hadith 694
Musnad Ahmad 1317
It was narrated from ash-Shaʼbi that ‘Ali (رضي الله عنه) said to Sharahah:
Perhaps you were forced? Perhaps your husband came to you? Perhaps...? She said: No. When she gave birth, he slogged her then he stoned her. It was said to him: Why did you flog her then stone her? He said: I flogged her in accordance with the Book of Allah and I stoned her in accordance with the Sunnah of the Messenger of Allah (ﷺ).
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الشَّعْبِيِّ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قَالَ لِشَرَاحَةَ لَعَلَّكِ اسْتُكْرِهْتِ لَعَلَّ زَوْجَكِ أَتَاكِ لَعَلَّكِ قَالَتْ لَا فَلَمَّا وَضَعَتْ جَلَدَهَا ثُمَّ رَجَمَهَا فَقِيلَ لَهُ لِمَ جَلَدْتَهَا ثُمَّ رَجَمْتَهَا قَالَ جَلَدْتُهَا بِكِتَابِ اللَّهِ وَرَجَمْتُهَا بِسُنَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih] (Darussalam)
Reference : Musnad Ahmad 1317
In-book reference : Book 5, Hadith 719
Musnad Ahmad 1362
It was narrated Muhammad bin Ali al-Akbar that he heard his father Ali bin Abi Talib (رضي الله عنه) say:
The Messenger of Allah (ﷺ) said: `I have been given four thing that which was not given to any of the other Prophets.” I have been given the keys of the Earth, I have been named Ahmad, the dust has been made a means of purification for me and my ummah has been made the best of nations.`
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا سَعِيدُ بْنُ سَلَمَةَ بْنِ أَبِي الْحُسَامِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ الْأَكْبَرِ، أَنَّهُ سَمِعَ أَبَاهُ، عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُعْطِيتُ أَرْبَعًا لَمْ يُعْطَهُنَّ أَحَدٌ مِنْ أَنْبِيَاءِ اللَّهِ أُعْطِيتُ مَفَاتِيحَ الْأَرْضِ وَسُمِّيتُ أَحْمَدَ وَجُعِلَ التُّرَابُ لِي طَهُورًا وَجُعِلَتْ أُمَّتِي خَيْرَ الْأُمَمِ‏.‏
Grade: Hasan (Darussalam)
Reference : Musnad Ahmad 1362
In-book reference : Book 5, Hadith 762
Musnad Ahmad 1364
It was narrated from `Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it down, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, the woman who does tattoos and the woman who has tattoos done, and the one who withholds zakah. And he forbade wailing (for the deceased).
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، عَنِ الشَّعْبِيِّ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَعَنَ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَالْمُحِلَّ وَالْمُحَلَّلَ لَهُ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَمَانِعَ الصَّدَقَةِ وَنَهَى عَنْ النَّوْحِ‏.‏
Grade: Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 1364
In-book reference : Book 5, Hadith 764
Musnad Ahmad 489
It was narrated that | Humran bin Aban, the freed slave of `Uthman bin `Affan (رضي الله عنه), said:
I saw `Uthman bin `Affan رضي الله عنه call for water at the door of the mosque. He washed his hands, then he rinsed his mouth, and took water into his nose and blew it out; then he washed his face three times, then he washed his hands up to the elbows three times, then he wiped his head. Then he passed his hands over the outside of his ears, then passed them over his beard, then he washed his feet up to the ankles three times. Then he stood and prayed two rak`ahs, Then he said: I have done wudoo’ for you as I saw the Messenger of Allah (ﷺ) do wudoo’, then I prayed two rak`ahs as I saw him do. When the Messenger of Allah (ﷺ) had finished praying his two rak`ahs, he said: `Whoever does wudoo’ as I have done, then prays two rak`ahs in which he does not let his mind wander, will be forgiven whatever sins came between that and his previous prayer.`
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ، عَنْ مُعَاذِ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ، عَنْ حُمْرَانَ بْنِ أَبَانَ، مَوْلَى عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قَالَ رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ دَعَا بِوَضُوءٍ وَهُوَ عَلَى بَابِ الْمَسْجِدِ فَغَسَلَ يَدَيْهِ ثُمَّ مَضْمَضَ وَاسْتَنْشَقَ وَاسْتَنْثَرَ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثَ مَرَّاتٍ ثُمَّ غَسَلَ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ ثَلَاثَ مَرَّاتٍ ثُمَّ مَسَحَ بِرَأْسِهِ وَأَمَرَّ بِيَدَيْهِ عَلَى ظَاهِرِ أُذُنَيْهِ ثُمَّ مَرَّ بِهِمَا عَلَى لِحْيَتِهِ ثُمَّ غَسَلَ رِجْلَيْهِ إِلَى الْكَعْبَيْنِ ثَلَاثَ مَرَّاتٍ ثُمَّ قَامَ فَرَكَعَ رَكْعَتَيْنِ ثُمَّ قَالَ تَوَضَّأْتُ لَكُمْ كَمَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ ثُمَّ رَكَعْتُ رَكْعَتَيْنِ كَمَا رَأَيْتُهُ رَكَعَ قَالَ ثُمَّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ فَرَغَ مِنْ رَكْعَتَيْهِ مَنْ تَوَضَّأَ كَمَا تَوَضَّأْتُ ثُمَّ رَكَعَ رَكْعَتَيْنِ لَا يُحَدِّثُ فِيهِمَا نَفْسَهُ غُفِرَ لَهُ مَا كَانَ بَيْنَهُمَا وَبَيْنَ صَلَاتِهِ بِالْأَمْسِ‏.‏
Grade: Sahih hadeeth and its isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 489
In-book reference : Book 4, Hadith 82
Musnad Ahmad 1412
It was narrated that az-Zubair bin al-`Awwam (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “There has come to you the disease of the nations before you, jealousy and hatred. Hatred is the `shaver` (destroyer) that shaves (destroys) religious commitment; it does not shave hair. By the One in Whose Hand is the soul of Muhammad, you will not believe until you love one another. Shall I not tell you something which, if you do it, you will love one another? Spread (the greeting of) salam amongst yourselves.”
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ يَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍ، وَأَبُو مُعَاوِيَةَ شَيْبَانُ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ يَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَبَّ إِلَيْكُمْ دَاءُ الْأُمَمِ قَبْلَكُمْ الْحَسَدُ وَالْبَغْضَاءُ وَالْبَغْضَاءُ هِيَ الْحَالِقَةُ حَالِقَةُ الدِّينِ لَا حَالِقَةُ الشَّعَرِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا تُؤْمِنُوا حَتَّى تَحَابُّوا أَفَلَا أُنَبِّئُكُمْ بِشَيْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ أَفْشُوا السَّلَامَ بَيْنَكُمْ‏.‏
Grade: The Hadeeth is Hasan because of corroborating evidence and its isnad is interrupted] (Darussalam)
Reference : Musnad Ahmad 1412
In-book reference : Book 7, Hadith 8
Musnad Ahmad 1416
It was narrated that az-Zubair (رضي الله عنه) said:
We came from Liyyah with the Messenger of Allah (ﷺ) and when we reached Sidrah, the Messenger of Allah (ﷺ) stood at one side of Qarnul-Aswad, facing it, then he turned his gaze towards Nakhibah (i.e., a valley) and he waited until all the people had stopped too. Then he said: `Hunting in Wajj and cutting down its plants is haram; it is sacred to Allah.” That was before he came to at-Ta`if and besieged Thaqeef.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَارِثِ، مِنْ أَهْلِ مَكَّةَ مَخْزُومِيٌّ حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ إِنْسَانَ، قَالَ وَأَثْنَى عَلَيْهِ خَيْرًا عَنْ أَبِيهِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَقْبَلْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ لَيْلَةٍ حَتَّى إِذَا كُنَّا عِنْدَ السِّدْرَةِ وَقَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي طَرَفِ الْقَرْنِ الْأَسْوَدِ حَذْوَهَا فَاسْتَقْبَلَ نَخِبًا بِبَصَرِهِ يَعْنِي وَادِيًا وَقَفَ حَتَّى اتَّفَقَ النَّاسُ كُلُّهُمْ ثُمَّ قَالَ إِنَّ صَيْدَ وَجٍّ وَعِضَاهَهُ حَرَمٌ مُحَرَّمٌ لِلَّهِ وَذَلِكَ قَبْلَ نُزُولِهِ الطَّائِفَ وَحِصَارِهِ ثَقِيفَ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1416
In-book reference : Book 7, Hadith 12
Musnad Ahmad 183
Amr bin Shu'aib narrated, from his father, that his grandfather said:
When 'Amr came back, Banu Ma'mar came to him and they referred their dispute with him concerning the wala' of their sister to 'Umar. 'Umar ­رضي الله عنه said, I will judge between you according to what I heard from the Messenger of Allah ﷺ . I heard him say: “What the son or father acquires goes to his agnates, no matter who they are.” So he ruled in our favour,
حَدَّثَنَا يَحْيَى، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ فَلَمَّا رَجَعَ عَمْرٌو جَاءَ بَنُو مَعْمَرِ بْنِ حَبِيبٍ يُخَاصِمُونَهُ فِي وَلَاءِ أُخْتِهِمْ إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَقَالَ أَقْضِي بَيْنَكُمْ بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا أَحْرَزَ الْوَلَدُ أَوْ الْوَالِدُ فَهُوَ لِعَصَبَتِهِ مَنْ كَانَ فَقَضَى لَنَا بِهِ‏.‏
Grade: [Hasan (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 183
In-book reference : Book 2, Hadith 100
Musnad Ahmad 441
It was narrated that an old man of Thaqeef - Humaid said that he was righteous - said that his paternal uncle told him that he saw `Uthman (رضي الله عنه) sitting at the second door of the mosque of the Messenger of Allah (ﷺ) . He called for a shoulder [of an animal] and ate its meat, then he got up and prayed, without doing wudoo’. Then he said:
I sat where the Prophet (ﷺ) sat and I ate what the Prophet (ﷺ) ate, and I did what the Prophet (ﷺ) did.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ، حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ شَيْخٍ، مِنْ ثَقِيفٍ ذَكَرَهُ حُمَيْدٌ بِصَلَاحٍ ذَكَرَ أَنَّ عَمَّهُ أخْبَرَهُ أَنَّهُ رَأَى عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ جَلَسَ عَلَى الْبَابِ الثَّانِي مِنْ مَسْجِدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَعَا بِكَتِفٍ فَتَعَرَّقَهَا ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ ثُمَّ قَالَ جَلَسْتُ مَجْلِسَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَكَلْتُ مَا أَكَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصَنَعْتُ مَا صَنَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 441
In-book reference : Book 4, Hadith 38
Musnad Ahmad 461
It was narrated from `Uthman bin `Affan (رضي الله عنه). `Abdullah bin az-Zubair said to him when he was besieged:
I have camels that I have prepared for you; do you want to go to Makkah, then whoever wants to see you can come and see you? He said: No, I heard the Messenger of Allah (ﷺ) say: `A ram of Quraish whose name is ‘Abdullah will seek to commit profanity and wrongdoing in Makkah; he will have half of the burden of mankind`s sins.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبَانَ الْوَرَّاقُ، حَدَّثَنَا يَعْقُوبُ، عَنْ جَعْفَرِ بْنِ أَبِي الْمُغِيرَةِ، عَنِ ابْنِ أَبْزَى، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ لَهُ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ حِينَ حُصِرَ إِنَّ عِنْدِي نَجَائِبَ قَدْ أَعْدَدْتُهَا لَكَ فَهَلْ لَكَ أَنْ تَحَوَّلَ إِلَى مَكَّةَ فَيَأْتِيَكَ مَنْ أَرَادَ أَنْ يَأْتِيَكَ قَالَ لَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يُلْحَدُ بِمَكَّةَ كَبْشٌ مِنْ قُرَيْشٍ اسْمُهُ عَبْدُ اللَّهِ عَلَيْهِ مِثْلُ نِصْفِ أَوْزَارِ النَّاسِ‏.‏
Grade: Da'if (Darussalam) [ arid its text is munkar (odd); it is virtually fabricated] (Darussalam)
Reference : Musnad Ahmad 461
In-book reference : Book 4, Hadith 55
Musnad Ahmad 486
It was narrated from ‘lkrimah bin Khalid:
a man from Madinah told me that the mu`adhdhin gave the call to `Asr prayer and ‘Uthman (رضي الله عنه) called for water and purified himself, then he said: I heard the Messenger of Allah (ﷺ) say: `Whoever purifies himself as he has been enjoined and prays as he has been enjoined, his sins will be expiated.” Then he called four of the Companions of the Messenger of Allah (ﷺ) to testify to that, and they testified that the Prophet (ﷺ) had said that.
قَالَ حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، حَدَّثَنِي رَجُلٌ، مِنْ أَهْلِ الْمَدِينَةِ أَنَّ الْمُؤَذِّنَ، أَذَّنَ لِصَلَاةِ الْعَصْرِ قَالَ فَدَعَا عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ بِطَهُورٍ فَتَطَهَّرَ قَالَ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَطَهَّرَ كَمَا أُمِرَ وَصَلَّى كَمَا أُمِرَ كُفِّرَتْ عَنْهُ ذُنُوبُهُ فَاسْتَشْهَدَ عَلَى ذَلِكَ أَرْبَعَةً مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَشَهِدُوا لَهُ بِذَلِكَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Hasan because of corroborating evidence, this isnad is da‘eef] (Darussalam)
Reference : Musnad Ahmad 486
In-book reference : Book 4, Hadith 79
Musnad Ahmad 504
It was narrated that Simak Harb said:
I heard Abbad bin Zahir Abu Ruwa` say: I heard ‘Uthman (رضي الله عنه) delivering a khutbah in which he said: By Allah, l accompanied the Messenger of Allah (ﷺ) whilst travelling and not traveling; he used to visit our sick, attend our funerals, go out on campaign with us and comfort us with whatever means he could. Some people tell me about him and perhaps none of them ever saw him.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ عَبَّادَ بْنَ زَاهِرٍ أَبَا رُوَاعٍ، قَالَ سَمِعْتُ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ فَقَالَ إِنَّا وَاللَّهِ قَدْ صَحِبْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السَّفَرِ وَالْحَضَرِ وَكَانَ يَعُودُ مَرْضَانَا وَيَتْبَعُ جَنَائِزَنَا وَيَغْزُو مَعَنَا وَيُوَاسِينَا بِالْقَلِيلِ وَالْكَثِيرِ وَإِنَّ نَاسًا يُعْلِمُونِي بِهِ عَسَى أَنْ لَا يَكُونَ أَحَدُهُمْ رَآهُ قَطُّ‏.‏
Grade: Hasan (Darussalam)
Reference : Musnad Ahmad 504
In-book reference : Book 4, Hadith 97
Musnad Ahmad 535
It was narrated from Nafiʼ; Nubaih bin Wahb told me:
`Umar bin Ubaidullah bin Ma’mar proposed marriage on behalf of his son to the daughter of Shaibah bin `Uthman. He sent me to Aban bin `Uthman, who was the leader of the Hajj, and he [Aban] said: I think he must be a Bedouin. `The pilgrim in ihram should not get married or arrange a marriage.` ‘Uthman (رضي الله عنه) told me that from the Prophet (ﷺ) , and Nubaih told me something similar from his father.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، حَدَّثَنِي نُبَيْهُ بْنُ وَهْبٍ، قَالَ بَعَثَنِي عُمَرُ بْنُ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ وَكَانَ يَخْطُبُ بِنْتَ شَيْبَةَ بْنِ عُثْمَانَ عَلَى ابْنِهِ فَأَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ وَهُوَ عَلَى الْمَوْسِمِ فَقَالَ أَلَا أُرَاهُ أَعْرَابِيًّا إِنَّ الْمُحْرِمَ لَا يَنْكِحُ وَلَا يُنْكِحُ أَخْبَرَنِي بِذَلِكَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ و حَدَّثَنِي نُبَيْهٌ عَنْ أَبِيهِ بِنَحْوِهِ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 535
In-book reference : Book 4, Hadith 127
Musnad Ahmad 560
Sa`eed bin al-Musayyab said:
I heard ‘Uthman (رضي الله عنه) delivering a khutbah from the minbar. He said: I used to buy dates from one of the Jewish clans who were called Banu Qainuqa`, and sell them at a profit. News of that reached the Messenger of Allah (ﷺ) who said: `O `Uthman, when you buy, take your dues with nothing extra, and when you sell, give (the other party`s) dues with nothing less.`
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، أَخْبَرَنَا مُوسَى بْنُ وَرْدَانَ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ سَمِعْتُ عُثْمَانَ، يَخْطُبُ عَلَى الْمِنْبَرِ وَهُوَ يَقُولُ كُنْتُ أَبْتَاعُ التَّمْرَ مِنْ بَطْنٍ مِنْ الْيَهُودِ يُقَالُ لَهُمْ بَنُو قَيْنُقَاعٍ فَأَبِيعُهُ بِرِبْحِ الْآصُعِ فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا عُثْمَانُ إِذَا اشْتَرَيْتَ فَاكْتَلْ وَإِذَا بِعْتَ فَكِلْ‏.‏
Grade: A Hasan hadeeth] (Darussalam)
Reference : Musnad Ahmad 560
In-book reference : Book 4, Hadith 151
Musnad Ahmad 626
It was narrated from `Abeedah that ‘Ali (رضي الله عنه) mentioned the Khawarij and said:
Among them is a man with a defective arm, or an incomplete arm, or a small arm. If you could exercise restraint, I would have told you what Allah promised on the lips of Muhammad (ﷺ) to those who kill them. I said: Did you hear that from Muhammad (ﷺ)? He said: Yes, by the Lord of the Ka`bah; yes, by the Lord of the Ka`bah; yes, by the Lord of the Ka`bah.
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ ذُكِرَ الْخَوَارِجُ فَقَالَ فِيهِمْ مُخْدَجُ الْيَدِ أَوْ مُودَنُ الْيَدِ أَوْ مُثَدَّنُ الْيَدِ لَوْلَا أَنْ تَبْطَرُوا لَحَدَّثْتُكُمْ بِمَا وَعَدَ اللَّهُ الَّذِينَ يَقْتُلُونَهُمْ عَلَى لِسَانِ مُحَمَّدٍ قُلْتُ أَنْتَ سَمِعْتَهُ مِنْ مُحَمَّدٍ قَالَ إِي وَرَبِّ الْكَعْبَةِ إِي وَرَبِّ الْكَعْبَةِ إِي وَرَبِّ الْكَعْبَةِ‏.‏
Grade: Sahih (Darussalam), Muslim (1066)] (Darussalam)
Reference : Musnad Ahmad 626
In-book reference : Book 5, Hadith 63
Musnad Ahmad 714
It was narrated from Nu`aim bin Dijajah that he said:
Abu Mas’ood ‘Uqbah bin `Amr al-Ansari entered upon `Ali bin Abi Talib (رضي الله عنه) and `Ali said to him: Are you the one who says that in one hundred years time there will be on earth no eye that blinks? Rather the Messenger of Allah (ﷺ) said: “In one hundred years time there will be no eye that blinks left on earth of those who are alive today` By Allah there is a great hope for this ummah after one hundred years.
حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ مَنْصُورٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ نُعَيْمِ بْنِ دِجَاجَةَ، أَنَّهُ قَالَ دَخَلَ أَبُو مَسْعُودٍ عُقْبَةُ بْنُ عَمْرٍو الْأَنْصَارِيُّ عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَهُ عَلِيٌّ أَنْتَ الَّذِي تَقُولُ لَا يَأْتِي عَلَى النَّاسِ مِائَةُ سَنَةٍ وَعَلَى الْأَرْضِ عَيْنٌ تَطْرِفُ إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَأْتِي عَلَى النَّاسِ مِائَةُ سَنَةٍ وَعَلَى الْأَرْضِ عَيْنٌ تَطْرِفُ مِمَّنْ هُوَ حَيٌّ الْيَوْمَ وَاللَّهِ إِنَّ رَجَاءَ هَذِهِ الْأُمَّةِ بَعْدَ مِائَةِ عَامٍ‏.‏
Grade: Lts isnad is Qawi] (Darussalam)
Reference : Musnad Ahmad 714
In-book reference : Book 5, Hadith 147
Musnad Ahmad 718
It was narrated from Nu`aim bin Dijajah that he said:
Abu Mas`ood ‘Uqbah bin `Amr al-Ansari entered upon `Ali bin Abi Talib (رضي الله عنه) and ‘Ali said to him: Are you the one who says that in one hundred years time there will be no soul left on earth? Rather the Messenger of Allah (ﷺ) said: `In one hundred years time, there will be no soul left on earth of those who are alive today,” By Allah, there is great hope for this ummah after one hundred years.
حَدَّثَنَا عَلِيُّ بْنُ حَفْصٍ، أَنْبَأَنَا وَرْقَاءُ، عَنْ مَنْصُورٍ، عَنْ الْمِنْهَالِ، عَنْ نُعَيْمِ بْنِ دِجَاجَةَ، قَالَ دَخَلَ أَبُو مَسْعُودٍ عَلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ أَنْتَ الْقَائِلُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَأْتِي عَلَى النَّاسِ مِائَةُ عَامٍ وَعَلَى الْأَرْضِ نَفْسٌ مَنْفُوسَةٌ إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَأْتِي عَلَى النَّاسِ مِائَةُ عَامٍ وَعَلَى الْأَرْضِ نَفْسٌ مَنْفُوسَةٌ مِمَّنْ هُوَ حَيٌّ الْيَوْمَ وَإِنَّ رَجَاءَ هَذِهِ الْأُمَّةِ بَعْدَ الْمِائَةِ‏.‏
Grade: Its Isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 718
In-book reference : Book 5, Hadith 151
Musnad Ahmad 736
It was narrated from `Ali (رضي الله عنه) that A servant of the Prophet (ﷺ) committed an immoral action and the Prophet (ﷺ) wanted me to carry out the hadd punishment on her. I went to her and found that [the post partum] bleeding had not yet ended. So I went to him and told him, and he said:
“When her bleeding ends, carry out the hadd punishment on her. Carry out the Hadd punishments on those whom your right hands possess (i.e., slave women).”
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْأَعْلَى الثَّعْلَبِيِّ، عَنْ أَبِي جَمِيلَةَ الطُّهَوِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ خَادِمًا، لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحْدَثَتْ فَأَمَرَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أُقِيمَ عَلَيْهَا الْحَدَّ فَأَتَيْتُهَا فَوَجَدْتُهَا لَمْ تَجِفَّ مِنْ دَمِهَا فَأَتَيْتُهُ فَأَخْبَرْتُهُ فَقَالَ إِذَا جَفَّتْ مِنْ دَمِهَا فَأَقِمْ عَلَيْهَا الْحَدَّ أَقِيمُوا الْحُدُودَ عَلَى مَا مَلَكَتْ أَيْمَانُكُمْ‏.‏
Grade: Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 736
In-book reference : Book 5, Hadith 169
Musnad Ahmad 949
It was narrated from al-Miqdam bin Shuraih, that his father said:
I asked `A’ishah: Tell me about a man among the Companions of the Prophet (ﷺ) whom I can ask about wiping over the khuffain. She said: Go to ‘Ali and ask him, for he stayed close to the Prophet (ﷺ). So I went to ‘Ali (رضي الله عنه) and asked him, and he said: The Messenger of Allah (ﷺ) told us to wipe over our khifaf when we travelled.
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا شَرِيكٌ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا فَقُلْتُ أَخْبِرِينِي بِرَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْأَلُهُ عَنْ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَالَتْ ائْتِ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَسَلْهُ فَإِنَّهُ كَانَ يَلْزَمُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَأَتَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَسَأَلْتُهُ فَقَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْمَسْحِ عَلَى خِفَافِنَا إِذَا سَافَرْنَا‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 949
In-book reference : Book 5, Hadith 376
Musnad Ahmad 966
It was narrated that Shuraih bin Hani’ said:
I asked `A’ishah about wiping over the khuffain (leather slippers) and she said: Ask `Ali bin Abi Talib (رضي الله عنه), for he used to travel with the Messenger of Allah (ﷺ). So I asked him and he said: For the traveller (the khuffain in may be wiped over) for three days and nights and for the one who is not travelling one day and night. Yahya said: He - meaning Shu`bah - used to attribute it to the Prophet (ﷺ), then he stopped doing that.
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، قَالَ حَدَّثَنِي الْحَكَمُ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ شُرَيْحِ بْنِ هَانِئٍ، قَالَ سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا عَنْ الْمَسْحِ عَلَى الْخُفَّيْنِ قَالَتْ سَلْ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَإِنَّهُ كَانَ يُسَافِرُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلْتُهُ فَقَالَ لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ قَالَ يَحْيَى وَكَانَ يَرْفَعُهُ يَعْنِي شُعْبَةَ ثُمَّ تَرَكَهُ‏.‏
Grade: Sahih (Darussalam), Muslim (276)] (Darussalam)
Reference : Musnad Ahmad 966
In-book reference : Book 5, Hadith 391
Musnad Ahmad 979
It was narrated from Muhammad bin `Ubaidullah, from his father, that his paternal uncle said:
`Ali (رضي الله عنه) was asked: Can a man ride his sacrificial animal? He said: There is nothing wrong with it; the Prophet (ﷺ) used to pass by men who were walking and he would tell them to ride his sacrificial animails, i.e. the Prophet`s sacrificial animals. He said: And there is nothing you could follow that is better than the Sunnah of your Prophet (ﷺ).
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، أَنْبَأَنَا إِسْرَائِيلُ، عَنْ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ وَسُئِلَ يَرْكَبُ الرَّجُلُ هَدْيَهُ فَقَالَ لَا بَأْسَ بِهِ قَدْ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمُرُّ بِالرِّجَالِ يَمْشُونَ فَيَأْمُرُهُمْ يَرْكَبُونَ هَدْيَهُ وَهَدْيَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَلَا تَتَّبِعُونَ شَيْئًا أَفْضَلَ مِنْ سُنَّةِ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Hasan because of corroborating evidence; this is a da'eef isnad because Muhammad bin Ubaidullah is unknown] (Darussalam)
Reference : Musnad Ahmad 979
In-book reference : Book 5, Hadith 403
Musnad Ahmad 983
It was narrated that ‘Abeedah said:
When `Ali killed the people of an-Nahrawan he said: Look for him. And they found him in a ditch lying beneath the slain. They brought him out and ‘Ali (رضي الله عنه) came to his companions and said: If you could exercise restraint, I would have told you what Allah promised on the lips of Muhammad to those who kill them. I said: Did you hear that from the Messenger of Allah (ﷺ)? He said: Yes, by the Lord of the Ka`bah.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا حَمَّادُ بْنُ يَحْيَى الْأَبَحُّ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، قَالَ لَمَّا قَتَلَ عَلِيٌّ أَهْلَ النَّهْرَوَانِ قَالَ الْتَمِسُوهُ فَوَجَدُوهُ فِي حُفْرَةٍ تَحْتَ الْقَتْلَى فَاسْتَخْرَجُوهُ وَأَقْبَلَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ عَلَى أَصْحَابِهِ فَقَالَ لَوْلَا أَنْ تَبْطَرُوا لَأَخْبَرْتُكُمْ مَا وَعَدَ اللَّهُ مَنْ يَقْتُلُ هَؤُلَاءِ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ أَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِي وَرَبِّ الْكَعْبَةِ‏.‏
Grade: Sahih because of corroborating evidence, this is a Hasan isnad] (Darussalam)
Reference : Musnad Ahmad 983
In-book reference : Book 5, Hadith 407
Musnad Ahmad 1187
It was narrated that Nu`aim bin Dijajah al-Asadi said:
I was with `Ali (رضي الله عنه), and Abu Mas`ood entered upon him and he said to him. O Farrookh, are you the one who says that in one hundred years time there will be on earth no eye that blinks? You are mistaken. Rather the Messenger of Allah (ﷺ) said. `In one hundred years time, there will be no eye that blinks left on earth of those who are alive today.` By Allah, the time of prosperity and ease for this ummah will be after one hundred years.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ وَسُفْيَانُ بْنُ وَكِيعِ بْنِ الْجَرَّاحِ قَالَا حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ نُعَيْمِ بْنِ دِجَاجَةَ الْأَسَدِيِّ، قَالَ كُنْتُ عِنْدَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَدَخَلَ عَلَيْهِ أَبُو مَسْعُودٍ فَقَالَ لَهُ يَا فَرُّوخُ أَنْتَ الْقَائِلُ لَا يَأْتِي عَلَى النَّاسِ مِائَةُ سَنَةٍ وَعَلَى الْأَرْضِ عَيْنٌ تَطْرِفُ أَخْطَتْ اسْتُكَ الْحُفْرَةَ إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَأْتِي عَلَى النَّاسِ مِائَةُ سَنَةٍ وَعَلَى الْأَرْضِ عَيْنٌ تَطْرِفُ مِمَّنْ هُوَ الْيَوْمَ حَيٌّ وَإِنَّمَا رَخَاءُ هَذِهِ وَفَرَجُهَا بَعْدَ الْمِائَةِ‏.‏
Grade: Lts isnad is Qawi] (Darussalam)
Reference : Musnad Ahmad 1187
In-book reference : Book 5, Hadith 597
Musnad Ahmad 1190
It was narrated from ash-Shaʼbi that ‘Ali (رضي الله عنه) said to Sharahah:
Perhaps you were forced? Perhaps your husband came to you? Perhaps... perhaps...? She said: No. He said: When she gave birth to what was in her womb, he flogged her then he stoned her. It was said to him: You flogged her then you stoned her? He said: l flogged her in accordance with the Book of Allah and I stoned her in accordance with the Sunnah of the Messenger of Allah (ﷺ).
حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَنْبَأَنَا سَلَمَةُ بْنُ كُهَيْلٍ، عَنِ الشَّعْبِيِّ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قَالَ لِشَرَاحَةَ لَعَلَّكِ اسْتُكْرِهْتِ لَعَلَّ زَوْجَكِ أَتَاكِ لَعَلَّكِ لَعَلَّكِ قَالَتْ لَا قَالَ فَلَمَّا وَضَعَتْ مَا فِي بَطْنِهَا جَلَدَهَا ثُمَّ رَجَمَهَا فَقِيلَ لَهُ جَلَدْتَهَا ثُمَّ رَجَمْتَهَا قَالَ جَلَدْتُهَا بِكِتَابِ اللَّهِ وَرَجَمْتُهَا بِسُنَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih Hadeeth] (Darussalam)
Reference : Musnad Ahmad 1190
In-book reference : Book 5, Hadith 600
Musnad Ahmad 1197
Yazeed bin Salih told us that Abul-Wadi told him that he said:
We were heading towards Koofah with `Ali bin Abi Talib (رضي الله عنه)... and he mentioned the hadeeth about the man with the deformity. `Ali said: By Allah, I did not lie and I was not lied to - three times. Then ‘Ali said: My close friend told me that there are three brothers of the jinn; this is the oldest of them, the second has a lot of followers around him and the third is somewhat weak.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنِي عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا يَزِيدُ بْنُ صَالِحٍ، أَنَّ أَبَا الْوَضِيءِ، عَبَّادًا حَدَّثَهُ أَنَّهُ، قَالَ كُنَّا عَامِدِينَ إِلَى الْكُوفَةِ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ حَدِيثَ الْمُخْدَجِ قَالَ عَلِيٌّ فَوَاللَّهِ مَا كَذَبْتُ وَلَا كُذِبْتُ ثَلَاثًا فَقَالَ عَلِيٌّ أَمَا إِنَّ خَلِيلِي أَخْبَرَنِي ثَلَاثَةَ إِخْوَةٍ مِنْ الْجِنِّ هَذَا أَكْبَرُهُمْ وَالثَّانِي لَهُ جَمْعٌ كَثِيرٌ وَالثَّالِثُ فِيهِ ضَعْفٌ‏.‏
Grade: Hasan (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 1197
In-book reference : Book 5, Hadith 606
Musnad Ahmad 1208
It was narrated that `Asim bin Damrah said:
We asked ‘Ali (رضي الله عنه) about the voluntary prayers of the Prophet (ﷺ) during the day. `Ali said: That was sixteen voluntary rak`ahs that the Messenger of Allah (ﷺ) did during the day, and it is very rare for anyone to persist in doing that. Wakee told us: And my father said: Habeeb bin Abi Thabit said: O Abu Ishaq, I would not like to have gold as much as would fill this mosque in return for this hadeeth of yours.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، وَأَبُو خَيْثَمَةَ قَالَا حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، ح قَالَ عَبْد اللَّهِ و حَدَّثَنِي أَبِي، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، وَإِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ سَأَلْنَا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَنْ تَطَوُّعِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ قَالَ قَالَ عَلِيٌّ تِلْكَ سِتَّ عَشْرَةَ رَكْعَةً تَطَوُّعُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ وَقَلَّ مَنْ يُدَاوِمُ عَلَيْهَا حَدَّثَنَا وَكِيعٌ قَالَ وَقَالَ أَبِي قَالَ حَبِيبُ بْنُ أَبِي ثَابِتٍ يَا أَبَا إِسْحَاقَ مَا أُحِبُّ أَنَّ لِي بِحَدِيثِكَ هَذَا مِلْءَ مَسْجِدِكَ هَذَا ذَهَبًا‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1208
In-book reference : Book 5, Hadith 616
Musnad Ahmad 1219
It was narrated that Abu `Abdur-Rahman said:
I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) said: “When a person sits in the place where he prayed after praying the angels send blessings upon him, and their blessings upon him are: O Allah, forgive him. O Allah have mercy on him. And if he sits waiting for the prayer, the angels send blessings upon him, and their blessings upon him are: O Allah, forgive him, O Allah have mercy on him.
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الْعَبْدَ إِذَا جَلَسَ فِي مُصَلَّاهُ بَعْدَ الصَّلَاةِ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ وَصَلَاتُهُمْ عَلَيْهِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ وَإِنْ جَلَسَ يَنْتَظِرُ الصَّلَاةَ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ وَصَلَاتُهُمْ عَلَيْهِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ‏.‏
Grade: Hasan because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 1219
In-book reference : Book 5, Hadith 627
Musnad Ahmad 1242
It was narrated that `Asim bin Damrah said:
We came to `Ali bin Abi Talib (رضي الله عنه) and said: O Ameer al-Mu`mineen, why don`t you tell us about the voluntary prayer of the Messenger of Allah (ﷺ)? He said: Who among you can do that? They said: We will take what we can do. He said: The Messenger of Allah (ﷺ) used to pray sixteen rak`ahs during the day apart from the Prescribed prayers.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللَّهِ بْنُ عُمَرَ، أَخْبَرَنَا عَبْدُ الرَّحِيمِ الرَّازِيُّ، عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، وَالْعَلَاءِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ أَتَيْنَا عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَقُلْنَا يَا أَمِيرَ الْمُؤْمِنِينَ أَلَا تُحَدِّثُنَا عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَطَوُّعَهُ فَقَالَ وَأَيُّكُمْ يُطِيقُهُ قَالُوا نَأْخُذُ مِنْهُ مَا أَطَقْنَا قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي مِنْ النَّهَارِ سِتَّ عَشْرَةَ رَكْعَةً سِوَى الْمَكْتُوبَةِ‏.‏
Grade: Qawi (Darussalam) like the report above] (Darussalam)
Reference : Musnad Ahmad 1242
In-book reference : Book 5, Hadith 649
Musnad Ahmad 1333
An-Nu`man bin Sa`d narrated:
We were sitting with ‘Ali (رضي الله عنه) and he recited this verse: “The Day We shall gather the Muttaqoon (the pious) unto the Most Gracious (Allah), like a delegation (presented before a king for honour)” [Maryam 19:85] He said: No, by Allah they will not be gathered on their feet, the delegation will never be gathered on their feet. Rather (they will be gathered) on she-camels the like of which mankind has never seen, on which are sadales of gold. They will ride them until they knock at the gates of Paradise.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، حَدَّثَنَا النُّعْمَانُ بْنُ سَعْدٍ، قَالَ كُنَّا جُلُوسًا عِنْدَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَقَرَأَ هَذِهِ الْآيَةَ ‏{‏يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَنِ وَفْدًا‏}‏ قَالَ لَا وَاللَّهِ مَا عَلَى أَرْجُلِهِمْ يُحْشَرُونَ وَلَا يُحْشَرُ الْوَفْدُ عَلَى أَرْجُلِهِمْ وَلَكِنْ عَلَى نُوقٍ لَمْ تَرَ الْخَلَائِقُ مِثْلَهَا عَلَيْهَا رَحَائِلُ مِنْ ذَهَبٍ فَيَرْكَبُونَ عَلَيْهَا حَتَّى يَضْرِبُوا أَبْوَابَ الْجَنَّةِ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1333
In-book reference : Book 5, Hadith 734
Musnad Ahmad 1383
It was narrated from Mu`adh bin `Abdur-Rahman bin `Uthman at-Taimi that his father ‘ Abdur-Rahman bin `Uthman said:
“We were with Talhah bin ‘Ubaidullah (رضي الله عنه) and we were in ihram. We were given a bird as a gift whilst Talhah was sleeping. Some of us ate and some of us refrained and did not eat. When Talhah woke up, he approved of those who had eaten it and said: “We ate it with the Messenger of Allah(ﷺ).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ مُعَاذِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عُثْمَانَ التَّيْمِيِّ، عَنْ أَبِيهِ عَبْدِ الرَّحْمَنِ بْنِ عُثْمَانَ، قَالَ كُنَّا مَعَ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ وَنَحْنُ حُرُمٌ فَأُهْدِيَ لَهُ طَيْرٌ وَطَلْحَةُ رَاقِدٌ فَمِنَّا مَنْ أَكَلَ وَمِنَّا مَنْ تَوَرَّعَ فَلَمْ يَأْكُلْ فَلَمَّا اسْتَيْقَظَ طَلْحَةُ وَفَّقَ مَنْ أَكَلَهُ وَقَالَ أَكَلْنَاهُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih (Darussalam), Muslim (1197)] (Darussalam)
Reference : Musnad Ahmad 1383
In-book reference : Book 6, Hadith 3
Musnad Ahmad 481, 482
lt was narrated from al-Mugheerah bin Shu`bah that he entered upon `Uthman (رضي الله عنه) when he was under siege and said:
You are the leader of the people and there has befallen you what you see, I am going to suggest to you three options, choose one of them. Either go out and fight them, because you have numbers and strength, and you are in the right and they are in the wrong; or we will make another door for you other than the door where they are, then you can mount your animal and go to Makkah, for they will not try to kill you there; or go to Syria, for the people of Syria are good people and among them is Mu`awiyah. `Uthman (رضي الله عنه) said: As for going out and fighting. I will never be the first successor of the Messenger of Allah (ﷺ) to shed blood among his ummah; as for going out to Makkah because they will never try to kill me there, I heard the Messenger of Allah (ﷺ) say, “A man of Quraish will commit profanity in Makkah and half the punishment of the world will be upon him`, and I will never be that one; as for going to Syria, because they are the people of Syria and Mu`awiyah is among them, I shall never leave the land to which I migrated, where I am close to the Messenger of Allah (ﷺ) It was narrated from Ibn al-Mubarak... and he mentioned the same hadeeth, and said `will commit profanity.”
حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ وَأَخْبَرَنِي الْأَوْزَاعِيُّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ، أَنَّهُ حَدَّثَهُ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّهُ دَخَلَ عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ مَحْصُورٌ فَقَالَ إِنَّكَ إِمَامُ الْعَامَّةِ وَقَدْ نَزَلَ بِكَ مَا تَرَى وَإِنِّي أَعْرِضُ عَلَيْكَ خِصَالًا ثَلَاثًا اخْتَرْ إِحْدَاهُنَّ إِمَّا أَنْ تَخْرُجَ فَتُقَاتِلَهُمْ فَإِنَّ مَعَكَ عَدَدًا وَقُوَّةً وَأَنْتَ عَلَى الْحَقِّ وَهُمْ عَلَى الْبَاطِلِ وَإِمَّا أَنْ نَخْرِقَ لَكَ بَابًا سِوَى الْبَابِ الَّذِي هُمْ عَلَيْهِ فَتَقْعُدَ عَلَى رَوَاحِلِكَ فَتَلْحَقَ بِمَكَّةَ فَإِنَّهُمْ لَنْ يَسْتَحِلُّوكَ وَأَنْتَ بِهَا وَإِمَّا أَنْ تَلْحَقَ بِالشَّامِ فَإِنَّهُمْ أَهْلُ الشَّامِ وَفِيهِمْ مُعَاوِيَةُ فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ أَمَّا أَنْ أَخْرُجَ فَأُقَاتِلَ فَلَنْ أَكُونَ أَوَّلَ مَنْ خَلَفَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُمَّتِهِ بِسَفْكِ الدِّمَاءِ وَأَمَّا أَنْ أَخْرُجَ إِلَى مَكَّةَ فَإِنَّهُمْ لَنْ يَسْتَحِلُّونِي بِهَا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يُلْحِدُ رَجُلٌ مِنْ قُرَيْشٍ بِمَكَّةَ يَكُونُ عَلَيْهِ نِصْفُ عَذَابِ الْعَالَمِ فَلَنْ أَكُونَ أَنَا إِيَّاهُ وَأَمَّا أَنْ أَلْحَقَ بِالشَّامِ فَإِنَّهُمْ أَهْلُ الشَّامِ وَفِيهِمْ مُعَاوِيَةُ فَلَنْ أُفَارِقَ دَارَ هِجْرَتِي وَمُجَاوَرَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدَّثَنَاه عَلِيُّ بْنُ إِسْحَاقَ عَنِ ابْنِ الْمُبَارَكِ فَذَكَرَ الْحَدِيثَ وَقَالَ يُلْحِدُ‏.‏
Grade: Da'if (Darussalam) [ because it is interrupted], A da\'eef hadeeth it is repeat of the previous hadeeth] (Darussalam)
Reference : Musnad Ahmad 481, 482
In-book reference : Book 4, Hadith 75
Musnad Ahmad 439
It was narrated that Salim bin Abul-Ja`d said, `Uthman (رضي الله عنه) called some of the Companions of the Messenger of Allah (ﷺ), among whom was ‘Ammar bin Yasir, and said:
I am going to ask you something and I would like you to be honest with me. I adjure you by Allah, do you know that the Messenger of Allah (ﷺ) used to give Quraish precedence over all people and he gave precedence to Banu Hashim over all of Quraish? The people fell silent, then `Uthman said: If I had the keys of Paradise in my hand, I would have given them to Banu Umayyah [his own clan] so that they could all, down to the last man, enter it. Then he sent for Talhah and az-Zubair. And ‘Uthman (رضي الله عنه) said: Should I tell you about him - i.e. Ammar? I was walking with the Messenger of Allah (ﷺ) , who was holding my hand, and we were walking in al-Batha`, until he came to where his [`Ammar`s] father and mother were being tortured. ‘Ammar`s father said: O Messenger of Allah (ﷺ), are we going to be like this forever? The Prophet (ﷺ) said to him: `Be patient.” Then he said: “O Allah, forgive the family of Yasir, and You have already done so.”
حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا الْقَاسِمُ يَعْنِي ابْنَ الْفَضْلِ، حَدَّثَنَا عَمْرُو بْنُ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، قَالَ دَعَا عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِمْ عَمَّارُ بْنُ يَاسِرٍ فَقَالَ إِنِّي سَائِلُكُمْ وَإِنِّي أُحِبُّ أَنْ تَصْدُقُونِي نَشَدْتُكُمْ اللَّهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُؤْثِرُ قُرَيْشًا عَلَى سَائِرِ النَّاسِ وَيُؤْثِرُ بَنِي هَاشِمٍ عَلَى سَائِرِ قُرَيْشٍ فَسَكَتَ الْقَوْمُ فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ لَوْ أَنَّ بِيَدِي مَفَاتِيحَ الْجَنَّةِ لَأَعْطَيْتُهَا بَنِي أُمَيَّةَ حَتَّى يَدْخُلُوا مِنْ عِنْدِ آخِرِهِمْ فَبَعَثَ إِلَى طَلْحَةَ وَالزُّبَيْرِ فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ أَلَا أُحَدِّثُكُمَا عَنْهُ يَعْنِي عَمَّارًا أَقْبَلْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آخِذًا بِيَدِي نَتَمَشَّى فِي الْبَطْحَاءِ حَتَّى أَتَى عَلَى أَبِيهِ وَأُمِّهِ وَعَلَيْهِ يُعَذَّبُونَ فَقَالَ أَبُو عَمَّارٍ يَا رَسُولَ اللَّهِ الدَّهْرَ هَكَذَا فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اصْبِرْ ثُمَّ قَالَ اللَّهُمَّ اغْفِرْ لِآلِ يَاسِرٍ وَقَدْ فَعَلْتُ‏.‏
Grade: Da'if, because it is interrupted] (Darussalam)
Reference : Musnad Ahmad 439
In-book reference : Book 4, Hadith 36
Musnad Ahmad 499
Ibn `Abbas (رضي الله عنه) told us. I said to ‘Uthman bin `Affan:
What made you take al-Anfal, which is one of the Mathani and Bara`ah, which is one of al-mi’een, and put them next to one another and not write - Ibn Ja`far said: A line between them saying Bismillahir-Rahmanir-Raheem - and put it with the seven long ones? What made you do that? `Uthman (رضي الله عنه) said. Sometimes many soorahs would be revealed (incomplete) to the Messenger of Allah (ﷺ) , and when something was revealed he would call one of the scribes to write it down for him and say: `Put this in the soorah in which such and such is mentioned`; and verses would be revealed to him and he would say, `Put these verses in the soorah in which such and such is mentioned`; and a verse would be revealed to him and he would say: `Put this verse in the soorah in which such and such is mentioned.` Al-Anfal was one of the first soorahs to be revealed in Madinah and Bara`ah was one of the last soorahs of the Qur`an, and the content of the two soorahs was similar. Then the Messenger of Allah (ﷺ) passed away without having stated clearly to us that it was part of it, but we thought that it was, hence I put them together and I did not put between them the line Bismillahir-Rahmanir-Raheem, and I put it with the seven long ones.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَوْفُ بْنُ أَبِي جَمِيلَةَ، حَدَّثَنِي يَزِيدُ الْفَارِسِيُّ، حَدَّثَنَا ابْنُ عَبَّاسٍ، قَالَ قُلْتُ لِعُثْمَانَ مَا حَمَلَكُمْ عَلَى أَنْ عَمَدْتُمْ إِلَى سُورَةِ الْأَنْفَالِ وَهِيَ مِنْ الْمَثَانِي وَإِلَى سُورَةِ بَرَاءَةٌ وَهِيَ مِنْ الْمِئِينَ فَقَرَنْتُمْ بَيْنَهُمَا وَلَمْ تَكْتُبُوا بَيْنَهُمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ فَوَضَعْتُمُوهَا فِي السَّبْعِ الطِّوَالِ فَمَا حَمَلَكُمْ عَلَى ذَلِكَ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا يَأْتِي عَلَيْهِ الزَّمَانُ وَهُوَ يُنْزَلُ عَلَيْهِ مِنْ السُّوَرِ ذَوَاتِ الْعَدَدِ فَكَانَ إِذَا أُنْزِلَ عَلَيْهِ الشَّيْءُ دَعَا بَعْضَ مَنْ يَكْتُبُ لَهُ فَيَقُولُ ضَعُوا هَذِهِ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَإِذَا أُنْزِلَتْ عَلَيْهِ الْآيَاتُ قَالَ ضَعُوا هَذِهِ الْآيَاتِ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَإِذَا أُنْزِلَتْ عَلَيْهِ الْآيَةُ قَالَ ضَعُوا هَذِهِ الْآيَةَ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَكَانَتْ سُورَةُ الْأَنْفَالِ مِنْ أَوَائِلِ مَا نَزَلَ بِالْمَدِينَةِ وَكَانَتْ سُورَةُ بَرَاءَةٌ مِنْ أَوَاخِرِ مَا أُنْزِلَ مِنْ الْقُرْآنِ قَالَ فَكَانَتْ قِصَّتُهَا شَبِيهًا بِقِصَّتِهَا فَظَنَنَّا أَنَّهَا مِنْهَا وَقُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُبَيِّنْ لَنَا أَنَّهَا مِنْهَا فَمِنْ أَجْلِ ذَلِكَ قَرَنْتُ بَيْنَهُمَا وَلَمْ أَكْتُبْ بَيْنَهُمَا سَطْرَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَوَضَعْتُهَا فِي السَّبْعِ الطِّوَالِ‏.‏
Grade: Da'if (Darussalam)
Reference : Musnad Ahmad 499
In-book reference : Book 4, Hadith 92
Musnad Ahmad 650
It was narrated that `Asim bin Damrah said:
I asked `Ali (رضي الله عنه) about the nafl prayers of the Prophet (ﷺ) during the day. He said: You are not able for that. We said: Tell us and we will do as much of it as we can, He said: When the Messenger of Allah (ﷺ) prayed Fajr, he would wait until the sun would rise from there, meaning in the east, as high as it is at the time of `Asr there, meaning in the west. Then he would get up and pray two rak`ahs. Then he would wait until the sun rose as high there, meaning in the east, as it is at the time of Zuhr there, meaning in the west; then he would pray four rak`ahs, and four before Zuhr when the sun passed the meridian, and four afterwards, and four before ‘Asr, He would separate each two rak’ahs with salams upon the angels who are close to Allah, the Prophets, the believers and the Muslims who follow them. `Ali (رضي الله عنه) said: That is sixteen rak`ahs which the Prophet (ﷺ) offered as nafl prayers during the day, but there are very few who offer them regularly. Wakee’ narrated; my father said: Habeeb bin Abi Thabit said to Abu Ishaq when he narrated this to him: O Abu Ishaq, this hadeeth of yours is worth this mosque filled with gold.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، وَإِسْرَائِيلُ، وَأَبِي، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ سَأَلْنَا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَنْ تَطَوُّعِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ فَقَالَ إِنَّكُمْ لَا تُطِيقُونَهُ قَالَ قُلْنَا أَخْبِرْنَا بِهِ نَأْخُذْ مِنْهُ مَا أَطَقْنَا قَالَ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى الْفَجْرَ أَمْهَلَ حَتَّى إِذَا كَانَتْ الشَّمْسُ مِنْ هَا هُنَا يَعْنِي مِنْ قِبَلِ الْمَشْرِقِ مِقْدَارُهَا مِنْ صَلَاةِ الْعَصْرِ مِنْ هَاهُنَا مِنْ قِبَلِ الْمَغْرِبِ قَامَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ يُمْهِلُ حَتَّى إِذَا كَانَتْ الشَّمْسُ مِنْ هَاهُنَا يَعْنِي مِنْ قِبَلِ الْمَشْرِقِ مِقْدَارُهَا مِنْ صَلَاةِ الظُّهْرِ مِنْ هَاهُنَا يَعْنِي مِنْ قِبَلِ الْمَغْرِبِ قَامَ فَصَلَّى أَرْبَعًا وَأَرْبَعًا قَبْلَ الظُّهْرِ إِذَا زَالَتْ الشَّمْسُ وَرَكْعَتَيْنِ بَعْدَهَا وَأَرْبَعًا قَبْلَ الْعَصْرِ يَفْصِلُ بَيْنَ كُلِّ رَكْعَتَيْنِ بِالتَّسْلِيمِ عَلَى الْمَلَائِكَةِ الْمُقَرَّبِينَ وَالنَّبِيِّينَ وَمَنْ تَبِعَهُمْ مِنْ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ تِلْكَ سِتَّ عَشْرَةَ رَكْعَةً تَطَوُّعُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ وَقَلَّ مَنْ يُدَاوِمُ عَلَيْهَا حَدَّثَنَا وَكِيعٌ عَنْ أَبِيهِ قَالَ قَالَ حَبِيبُ بْنُ أَبِي ثَابِتٍ لَأَبِي إِسْحَاقَ حِينَ حَدَّثَهُ يَا أَبَا إِسْحَاقَ يَسْوَى حَدِيثُكَ هَذَا مِلْءَ مَسْجِدِكَ ذَهَبًا‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 650
In-book reference : Book 5, Hadith 86
Musnad Ahmad 1201
It was narrated that ‘Ali bin Abi Talib (رضي الله عنه) said:
I got an old she camel as booty on the day of Badr, and the Messenger of Allah (ﷺ) gave me another she-camel. One day, I made them kneel at the door of a man from among the Ansar, intending to carry idhkhir (a kind of grass) on them to sell it - and there was a goldsmith of Banu Qainuqa` with me - so that I could use the money to give a wedding feast for my marriage to Fatimah. Hamzah bin Abdul-Muttalib was drinking in that house. Hamzah attacked them with his sword, cutting off their humps and cutting open their flanks, then he took out their livers. I said to Ibn Shihab. Did he take out anything from their humps? He said: He cut off their humps and took them away. `Ali (رضي الله عنه) said: I looked at a sight that shocked me. I went to the Prophet (ﷺ), and Zaid bin Harithah was with him, and I told him what had happened. He went out, accompanied by Zaid, and I went with him. He entered upon Hamzah and expressed his anger to him. Hamzah looked up and said: Are you anything more than the slaves of my father? The Messenger of Allah (ﷺ) backed off until he departed from them. That was before the prohibition on alcohol.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، حُسَيْنِ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ عَلِيٌّ أَصَبْتُ شَارِفًا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَغْنَمِ يَوْمَ بَدْرٍ وَأَعْطَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَارِفًا أُخْرَى فَأَنَخْتُهُمَا يَوْمًا عِنْدَ بَابِ رَجُلٍ مِنْ الْأَنْصَارِ وَأَنَا أُرِيدُ أَنْ أَحْمِلَ عَلَيْهِمَا إِذْخِرًا لِأَبِيعَهُ وَمَعِي صَائِغٌ مِنْ بَنِي قَيْنُقَاعَ لِأَسْتَعِينَ بِهِ عَلَى وَلِيمَةِ فَاطِمَةَ وَحَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ يَشْرَبُ فِي ذَلِكَ الْبَيْتِ فَثَارَ إِلَيْهِمَا حَمْزَةُ بِالسَّيْفِ فَجَبَّ أَسْنِمَتَهُمَا وَبَقَرَ خَوَاصِرَهُمَا ثُمَّ أَخَذَ مِنْ أَكْبَادِهِمَا قُلْتُ لِابْنِ شِهَابٍ وَمِنْ السَّنَامِ قَالَ جَبَّ أَسْنِمَتَهُمَا فَذَهَبَ بِهَا قَالَ فَنَظَرْتُ إِلَى مَنْظَرٍ أَفْظَعَنِي فَأَتَيْتُ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَهُ زَيْدُ بْنُ حَارِثَةَ فَأَخْبَرْتُهُ الْخَبَرَ فَخَرَجَ وَمَعَهُ زَيْدٌ فَانْطَلَقَ مَعَهُ فَدَخَلَ عَلَى حَمْزَةَ فَتَغَيَّظَ عَلَيْهِ فَرَفَعَ حَمْزَةُ بَصَرَهُ فَقَالَ هَلْ أَنْتُمْ إِلَّا عَبِيدٌ لِأَبِي فَرَجَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَهْقِرُ حَتَّى خَرَجَ عَنْهُمْ وَذَلِكَ قَبْلَ تَحْرِيمِ الْخَمْرِ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (2375) and Muslim (1979)] (Darussalam)
Reference : Musnad Ahmad 1201
In-book reference : Book 5, Hadith 610
Musnad Ahmad 1413
It was narrated from `Amir bin `Abdullah bin az-Zubair that his father said:
I said to az-Zubair (رضي الله عنه): “Why don`t I hear you narrating from the Messenger of Allah (ﷺ) as I hear Ibn Mas`ood and so and so, and so and so?” He said: “I never left him since I became Muslim, but I heard something from him: `Whoever tells a lie about me deliberately, let him take his place in Hell.””
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ قُلْتُ لِلزُّبَيْرِ رَضِيَ اللَّهُ عَنْهُ مَا لِي لَا أَسْمَعُكَ تُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا أَسْمَعُ ابْنَ مَسْعُودٍ وَفُلَانًا وَفُلَانًا قَالَ أَمَا إِنِّي لَمْ أُفَارِقْهُ مُنْذُ أَسْلَمْتُ وَلَكِنِّي سَمِعْتُ مِنْهُ كَلِمَةً مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1413
In-book reference : Book 7, Hadith 9
Musnad Ahmad 849, 850
It was narrated from `Ali (رضي الله عنه) that The Prophet (ﷺ) said:
“And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)` [al-Waqi`ah 56.82]: you say, ‘We were given rain by such-and-such a star.” It was narrated from `Ali, in a marfoo’ report: `And instead (of thanking Allah) for the provision He gives you` [al-Waqi`ah 56.82]. Muʼammal said: I said to Sufyan: Isra`eel narrated it in a marfoo` report (i.e., attributed to the Prophet (ﷺ). He said: Boys, boys.
حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏{‏وَتَجْعَلُونَ رِزْقَكُمْ‏}‏ يَقُولُ شُكْرَكُمْ ‏{‏أَنَّكُمْ تُكَذِّبُونَ‏}‏ تَقُولُونَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا بِنَجْمِ كَذَا وَكَذَا.

حَدَّثَنَا مُؤَمَّلٌ حَدَّثَنَا إِسْرَائِيلُ حَدَّثَنَا عَبْدُ الْأَعْلَى عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ رَفَعَهُ ‏{‏وَتَجْعَلُونَ رِزْقَكُمْ‏}‏ قَالَ مُؤَمَّلٌ قُلْتُ لِسُفْيَانَ إِنَّ إِسْرَائِيلَ رَفَعَهُ قَالَ صِبْيَانٌ صِبْيَانٌ‏.‏

Grade: Sahih because of corroborating evidence, this is a Da'if isnad], Sahih because of corroborating evidence. This is a da\'eef isnad like the one above] (Darussalam)
Reference : Musnad Ahmad 849, 850
In-book reference : Book 5, Hadith 279
Musnad Ahmad 906, 907
It was narrated that Shuraih bin Hani` said:
I asked `A`ishah about wiping over the khuffain [leather slippers]. She said: Go to ‘Ali, for he knows more about that than me. So I went to `Ali (رضي الله عنه) and asked him about wiping over the khuffain. He said: The Messenger of Allah (ﷺ) used to tell us to wipe over the khuffain for one day and night, and for the traveller it is three [days and nights]. Yazeed told us: Hajjaj narrated to us and attributed it to the Prophet (ﷺ).
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنِ الْحَكَمِ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ شُرَيْحِ بْنِ هَانِئٍ، قَالَ سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا عَنْ الْمَسْحِ فَقَالَتْ ائْتِ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَهُوَ أَعْلَمُ بِذَلِكَ مِنِّي قَالَ فَأَتَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَسَأَلْتُهُ عَنْ الْمَسْحِ عَلَى الْخُفَّيْنِ قَالَ فَقَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُنَا أَنْ نَمْسَحَ عَلَى الْخُفَّيْنِ يَوْمًا وَلَيْلَةً وَلِلْمُسَافِرِ ثَلَاثًا.

حَدَّثَنَا يَزِيدُ أَنْبَأَنَا حَجَّاجٌ رَفَعَهُ‏.‏

Grade: Sahih (Darussalam) [ Muslim (276)], Sahih] (Darussalam)
Reference : Musnad Ahmad 906, 907
In-book reference : Book 5, Hadith 334
Musnad Ahmad 126
It was narrated from 'Uthman bin ‘Abdullah, i.e. Ibn Suraqah, that Umar bin al-Khattab رضي الله عنه said:
I heard the Messenger of Allah ﷺ say: “Whoever shades the head of a fighter (mujahid), Allah will shade him on the Day of Resurrection; whoever equips a fighter until he has all that he needs, will have a reward equal to his until he dies (Yoonus said: or returns); whoever builds a mosque in which the Name of Allah may He be exalted, is remembered,Allah will build for him a house in Paradise.` ,
حَدَّثَنَا أَبُو سَلَمَةَ الْخُزَاعِيُّ، أَنْبَأَنَا لَيْثٌ، وَيُونُسُ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ أُسَامَةَ بْنِ الْهَادِ، عَنِ الْوَلِيدِ بْنِ أَبِي الْوَلِيدِ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ يَعْنِي ابْنَ سُرَاقَةَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ أَظَلَّ رَأْسَ غَازٍ أَظَلَّهُ اللَّهُ يَوْمَ الْقِيَامَةِ وَمَنْ جَهَّزَ غَازِيًا حَتَّى يَسْتَقِلَّ كَانَ لَهُ مِثْلُ أَجْرِهِ حَتَّى يَمُوتَ قَالَ قَالَ يُونُسُ أَوْ يَرْجِعَ وَمَنْ بَنَى لِلَّهِ مَسْجِدًا يُذْكَرُ فِيهِ اسْمُ اللَّهِ تَعَالَى بَنَى اللَّهُ لَهُ بِهِ بَيْتًا فِي الْجَنَّةِ‏.‏
Grade: Sahih hadeeth (Darussalam)
Reference : Musnad Ahmad 126
In-book reference : Book 2, Hadith 44
Musnad Ahmad 171
!t was narrated that 'Umar bin al-Khattab رضي الله عنه said:
The wealth of Banu an-­Nadeer was among the fai' that Allah bestowed upon His Messenger ﷺ, for which the Muslims made no expedition with either cavalry or camelry (cf. al-Hashr 59:6). It was only for the Messenger of Allah ﷺ and he used to spend from it on his family's annual expenses-and on one occasion he said: his annual food supply ­-and what was left he spent on horses and weapons in preparation for jihad for the sake of Allah, may He be glorified and exalted,
حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، وَمَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا لَمْ يُوجِفْ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلَا رِكَابٍ فَكَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِصَةً وَكَانَ يُنْفِقُ عَلَى أَهْلِهِ مِنْهَا نَفَقَةَ سَنَةٍ وَقَالَ مَرَّةً قُوتَ سَنَةٍ وَمَا بَقِيَ جَعَلَهُ فِي الْكُرَاعِ وَالسِّلَاحِ عُدَّةً فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (2904) and Muslim (1757) (Darussalam)
Reference : Musnad Ahmad 171
In-book reference : Book 2, Hadith 88
Musnad Ahmad 174
It was narrated that Ya'la bin Umayyah said:
I said to 'Umar bin al Khattab رضي الله عنه , `And when you (Muslims) travel in the land, there is no sin on you if you shorten As­Salah (the prayer) if you fear that the disbelievers may put you in trial (attack you)` (al Nisa' 4:101]. But now the people are safe. He said: I wondered the same thing as you are wondering, and I asked the Messenger of Allah ﷺ about that. He said: “It is a charity that Allah has bestowed upon you, so accept His charity.`
حَدَّثَنَا ابْنُ إِدْرِيسَ، أَنْبَأَنَا ابْنُ جُرَيْجٍ، عَنِ ابْنِ أَبِي عَمَّارٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، قَالَ سَأَلْتُ عُمَرَ بْنَ الْخَطَّابِ قُلْتُ ‏{‏لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنْ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمْ الَّذِينَ كَفَرُوا‏}‏ وَقَدْ أَمَّنَ اللَّهُ النَّاسَ فَقَالَ لِي عُمَرُ عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ فَقَالَ صَدَقَةٌ تَصَدَّقَ اللَّهُ بِهَا عَلَيْكُمْ فَاقْبَلُوا صَدَقَتَهُ‏.‏
Grade: Sahih (Darussalam) [ Muslim (686)] (Darussalam)
Reference : Musnad Ahmad 174
In-book reference : Book 2, Hadith 91
Musnad Ahmad 243
It was narrated that Abu `Uthman said:
We were with `Utbah bin Farqad and `Umar رضي الله عنه wrote to him about things he narrated from the Prophet (ﷺ). Among the things he wrote was that the Messenger of Allah (ﷺ) said: `No one wears silk in this world except one who will not wear it in the Hereafter, except this much,` and he gestured with his two fingers, the forefinger and the middle finger. Abu `Uthman said: I thought this referred to the edging of the tayalisah (a shawl-like garment) when we first saw the tayalisah.
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا مَعَ عُتْبَةَ بْنِ فَرْقَدٍ فَكَتَبَ إِلَيْهِ عُمَرُ رَضِيَ اللَّهُ عَنْهُ بِأَشْيَاءَ يُحَدِّثُهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانَ فِيمَا كَتَبَ إِلَيْهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَلْبَسُ الْحَرِيرَ فِي الدُّنْيَا إِلَّا مَنْ لَيْسَ لَهُ فِي الْآخِرَةِ مِنْهُ شَيْءٌ إِلَّا هَكَذَا وَقَالَ بِإِصْبَعَيْهِ السَّبَّابَةِ وَالْوُسْطَى قَالَ أَبُو عُثْمَانَ فَرَأَيْتُ أَنَّهَا أَزْرَارُ الطَّيَالِسَةِ حِينَ رَأَيْنَا الطَّيَالِسَةَ‏.‏
Grade: Sahih (Darussalam) [ (Darussalam)
Reference : Musnad Ahmad 243
In-book reference : Book 2, Hadith 158
Musnad Ahmad 433
It was narrated that ‘Abdullah bin az-Zubair said:
`Uthman bin `Affan (رضي الله عنه) said, speaking from his minbar I am going to tell you a hadeeth that I heard from the Messenger of Allah (ﷺ) , nothing kept me from telling it to you except the fact that I care for you, I heard the Messenger of Allah (ﷺ) say: `Standing guard for one night for the sake of Allah, may He be exalted, is better than a thousand nights spent in prayer and [a thousand] days spent fasting.”
حَدَّثَنَا رَوْحٌ، حَدَّثَنَا كَهْمَسٌ، عَنْ مُصْعَبِ بْنِ ثَابِتٍ، عَنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ قَالَ عُثْمَانُ بْنُ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يَخْطُبُ عَلَى مِنْبَرِهِ إِنِّي مُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا كَانَ يَمْنَعُنِي أَنْ أُحَدِّثَكُمْ إِلَّا الضِّنُّ عَلَيْكُمْ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ حَرَسُ لَيْلَةٍ فِي سَبِيلِ اللَّهِ تَعَالَى أَفْضَلُ مِنْ أَلْفِ لَيْلَةٍ يُقَامُ لَيْلُهَا وَيُصَامُ نَهَارُهَا‏.‏
Grade: Hasan, and its isnad is da'eef because of the weakness of Mus'ab bin Thabit] (Darussalam)
Reference : Musnad Ahmad 433
In-book reference : Book 4, Hadith 31
Musnad Ahmad 463
It was narrated that `Abdullah bin az-Zubair said:
`Uthman bin `Affan (رضي الله عنه) said, speaking from his minbar: I am going to tell you a hadeeth that I heard from the Messenger of Allah (ﷺ) ; nothing kept me from telling it to you except the fact that I care for you. I heard the Messenger of Allah (ﷺ) say: “Standing guard for one night for the sake of Allah, may He be exalted, is better than a thousand nights spent in prayer and [a thousand] days spent fasting.`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا كَهْمَسٌ، حَدَّثَنَا مُصْعَبُ بْنُ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ قَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يَخْطُبُ عَلَى مِنْبَرِهِ إِنِّي مُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَمْنَعُنِي أَنْ أُحَدِّثَكُمْ بِهِ إِلَّا الضِّنُّ بِكُمْ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ حَرَسُ لَيْلَةٍ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِنْ أَلْفِ لَيْلَةٍ يُقَامُ لَيْلُهَا وَيُصَامُ نَهَارُهَا‏.‏
Grade: Hasan, and Da'if (Darussalam) because Mus'ab bin thabit is unknown) (Darussalam)
Reference : Musnad Ahmad 463
In-book reference : Book 4, Hadith 57
Musnad Ahmad 660
It was narrated from Al-Harith that one of the Companions of the Prophet (ﷺ) - he said:
There is no doubt that it was ‘Ali (رضي الله عنه) - said: The Messenger of Allah (ﷺ) cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it is down, the one who does tattoo the one for whom tattoos are done, the one who marries a woman and is divorces her so that she become permissible for her first husband, the one for whom that is done and the one who withholds zakah. And he forbade wailing.
حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ، حَدَّثَنَا أَبُو جَعْفَرٍ يَعْنِي الرَّازِيَّ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ الشَّعْبِيِّ، عَنِ الْحَارِثِ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا شَكَّ إِلَّا أَنَّهُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ قَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَكَانَ يَنْهَى عَنْ النَّوْحِ‏.‏
Grade: Hasan because of corroborating evidence; this is a weak isnad] (Darussalam)
Reference : Musnad Ahmad 660
In-book reference : Book 5, Hadith 95
Musnad Ahmad 792
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) entered upon me when I was sleeping on the mattress. Al-Hasan or Al-Husain asked for a drink, so the Prophet (ﷺ) went to a young sheep and milked it, then Al-Hasan came to him and the Prophet (ﷺ) told him to wait. Fatimah said: O Messenger of Allah (ﷺ), it is as if he is the dearer of the two to you? He said: “No, but he asked for a drink first.” Then he said: `You and I and these two and this one who is sleeping will be in the same place on the Day of Resurrection.”
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، حَدَّثَنَا قَيْسُ بْنُ الرَّبِيعِ، عَنْ أَبِي الْمِقْدَامِ، عَنْ عَبْدِ الرَّحْمَنِ الْأَزْرَقِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا نَائِمٌ عَلَى الْمَنَامَةِ فَاسْتَسْقَى الْحَسَنُ أَوْ الْحُسَيْنُ قَالَ فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى شَاةٍ لَنَا بِكْرٍ فَحَلَبَهَا فَدَرَّتْ فَجَاءَهُ الْحَسَنُ فَنَحَّاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ فَاطِمَةُ يَا رَسُولَ اللَّهِ كَأَنَّهُ أَحَبُّهُمَا إِلَيْكَ قَالَ لَا وَلَكِنَّهُ اسْتَسْقَى قَبْلَهُ ثُمَّ قَالَ إِنِّي وَإِيَّاكِ وَهَذَيْنِ وَهَذَا الرَّاقِدَ فِي مَكَانٍ وَاحِدٍ يَوْمَ الْقِيَامَةِ‏.‏
Grade: Da'if (Darussalam) jiddan because of the weakness of Qais bin Ar-Rabee’] (Darussalam)
Reference : Musnad Ahmad 792
In-book reference : Book 5, Hadith 224
Musnad Ahmad 859
It was narrated that ‘Ali (رضي الله عنه) said:
It was said: O Messenger of Allah (ﷺ), who should be appointed in charge after you are gone? He said: “If you appoint Abu Bakr, you will find him trustworthy and uninterested in worldly gains, seeking the Hereafter. If you appoint ‘Umar, you will find him strong and trustworthy and not fearing the blame of anyone for the sake of Allah. If you appoint Ali Which I do not think you will do you will find him a guide and guided, he will take you on the straight path.”
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ أَبِي جَعْفَرٍ يَعْنِي الْفَرَّاءَ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ يُثَيْعٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قِيلَ يَا رَسُولَ اللَّهِ مَنْ يُؤَمَّرُ بَعْدَكَ قَالَ إِنْ تُؤَمِّرُوا أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ تَجِدُوهُ أَمِينًا زَاهِدًا فِي الدُّنْيَا رَاغِبًا فِي الْآخِرَةِ وَإِنْ تُؤَمِّرُوا عُمَرَ رَضِيَ اللَّهُ عَنْهُ تَجِدُوهُ قَوِيًّا أَمِينًا لَا يَخَافُ فِي اللَّهِ لَوْمَةَ لَائِمٍ وَإِنْ تُؤَمِّرُوا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ وَلَا أُرَاكُمْ فَاعِلِينَ تَجِدُوهُ هَادِيًا مَهْدِيًّا يَأْخُذُ بِكُمْ الطَّرِيقَ الْمُسْتَقِيمَ‏.‏
Grade: Da'if (Darussalam)l (Darussalam)
Reference : Musnad Ahmad 859
In-book reference : Book 5, Hadith 288