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Sahih Muslim 800 c

Ibrahim reported that the Apostle of Allah (may peace be upon him) asked 'Abdullah b. Mas'ud to recite to him (the Qur'an). He said:

Should I recite it to you while it has been sent down or revealed to you? He (the Holy Prophet) said: I love to hear it from someone else. So he ('Abdullah b. Mas'ud) recited to him (from the beginning of Surat al Nisa' up to the verse:" How shall then it be when We bring from every people a witness and bring you as a witness against them?" He (the Holy Prophet) wept (on listening to it). It is narrated on the authority of Ibn Mas'ud through another chain of transmitters that the Apostle of Allah (may peace be upon him) also said that he had been a witness to his people as long as (said he): I lived among them or I had been among them.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي مِسْعَرٌ، - وَقَالَ أَبُو كُرَيْبٍ عَنْ مِسْعَرٍ، - عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ إِبْرَاهِيمَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ ‏"‏ اقْرَأْ عَلَىَّ ‏"‏ ‏.‏ قَالَ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ ‏"‏ إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي ‏"‏ قَالَ فَقَرَأَ عَلَيْهِ مِنْ أَوَّلِ سُورَةِ النِّسَاءِ إِلَى قَوْلِهِ ‏‏{‏ فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا‏}‏ فَبَكَى ‏.‏ قَالَ مِسْعَرٌ فَحَدَّثَنِي مَعْنٌ عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ حُرَيْثٍ عَنْ أَبِيهِ عَنِ [narrator id="5079" role="sahabi" ...
Reference : Sahih Muslim 800c
In-book reference : Book 6, Hadith 297
USC-MSA web (English) reference : Book 4, Hadith 1752
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Sahih Muslim 1192 a

Muhammad b. al-Muntashir reported on the authority of his father:

I asked 'Abdullah b. 'Umar (Allah be pleased with them) about a person who applied perfume and then (on the following) morning entered upon the state of lhram. Thereupon he said: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar (upon my body) is dearer to me than doing this (i. e. the applying of perfume), I went to 'A'isha (Allah be pleased with her) and told her that Ibn 'Umar stated:" I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar (upon my body) is dearer to me than doing it (the applying of perfume)." Thereupon 'A'isha said: I applied perfume to the Messenger of Allah (may peace be upon him) at the time of his entering upon the state of Ihram. He then went round his wives and then put on Ihram in the morning.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو كَامِلٍ جَمِيعًا عَنْ أَبِي عَوَانَةَ، - قَالَ سَعِيدٌ حَدَّثَنَا أَبُو عَوَانَةَ، - عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ - رضى الله عنهما - عَنِ الرَّجُلِ، يَتَطَيَّبُ ثُمَّ يُصْبِحُ مُحْرِمًا فَقَالَ مَا أُحِبُّ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا لأَنْ أَطَّلِيَ بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أَفْعَلَ ذَلِكَ ‏.‏ فَدَخَلْتُ عَلَى عَائِشَةَ - رضى الله عنها - فَأَخْبَرْتُهَا أَنَّ ابْنَ عُمَرَ قَالَ مَا أُحِبُّ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا لأَنْ أَطَّلِيَ بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أَفْعَلَ ذَلِكَ ‏.‏ فَقَالَتْ عَائِشَةُ أَنَا طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عِنْدَ إِحْرَامِهِ ثُمَّ طَافَ فِي نِسَائِهِ ثُمَّ أَصْبَحَ مُحْرِمًا ‏.‏
Reference : Sahih Muslim 1192a
In-book reference : Book 15, Hadith 52
USC-MSA web (English) reference : Book 7, Hadith 2698
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Sahih Muslim 1671 b

Anas reported:

Eight men of the tribe of 'Ukl came to Allah's Messenger (may peace be upon him) and swore allegiance to him on Islam, but found the climate of that land uncogenial to their health and thus they became sick, and they made complaint of that to Allah's Messenger (may peace be upon him), and he said: Why don't you go to (the fold) of our camels along with our shepherd, and make use of their milk and urine. They said: Yes. They set out and drank their (camels') milk and urine and regained their health. They killed the shepherd and drove away the camels. This (news) reached Allah's Messenger (may peace be upon him) and he sent them on their track and they were caught and brought to him (the Holy Prophet). He commanded about them, and (thus) their hands and feet were cut off and their eyes were gouged and then they were thrown in the sun, until they died. This hadith has been narrated on the authority of Ibn al-Sabbah with a slight variation of words.
حَدَّثَنَا أَبُو جَعْفَرٍ، مُحَمَّدُ بْنُ الصَّبَّاحِ وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ حَجَّاجِ بْنِ أَبِي عُثْمَانَ، حَدَّثَنِي أَبُو رَجَاءٍ، مَوْلَى أَبِي قِلاَبَةَ عَنْ أَبِي قِلاَبَةَ، حَدَّثَنِي أَنَسٌ، أَنَّ نَفَرًا، مِنْ عُكْلٍ ثَمَانِيَةً قَدِمُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَايَعُوهُ عَلَى الإِسْلاَمِ فَاسْتَوْخَمُوا الأَرْضَ وَسَقُمَتْ أَجْسَامُهُمْ فَشَكَوْا ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَالَ ‏"‏ أَلاَ تَخْرُجُونَ مَعَ رَاعِينَا فِي إِبِلِهِ فَتُصِيبُونَ مِنْ أَبْوَالِهَا وَأَلْبَانِهَا ‏"‏ ‏.‏ فَقَالُوا بَلَى ‏.‏ فَخَرَجُوا فَشَرِبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا فَصَحُّوا فَقَتَلُوا الرَّاعِيَ وَطَرَدُوا الإِبِلَ فَبَلغَ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَبَعَثَ فِي آثَارِهِمْ فَأُدْرِكُوا فَجِيءَ بِهِمْ فَأَمَرَ بِهِمْ فَقُطِعَتْ أَيْدِيهِمْ وَأَرْجُلُهُمْ وَسُمِرَ أَعْيُنُهُمْ ثُمَّ نُبِذُوا فِي الشَّمْسِ حَتَّى مَاتُوا ...
Reference : Sahih Muslim 1671b
In-book reference : Book 28, Hadith 13
USC-MSA web (English) reference : Book 16, Hadith 4131
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Sahih Muslim 2004 e

Yahya Abu 'Umar al-Nakhai reported that some people asked Ibn Abbas about the sale and purchase of wine and its commerce. He asked (them):

Are you Muslims? They said, Yes. Thereupon he said: Its sale and purchase and its trade are not permissible. They then asked him about Nabidh and he said: Allah's Messenger (may peace be upon him) went out on a journey and then came back and some persons amongst his Companions prepared Nabidh for him in green pitcher, hollow stump and gourd. He commanded it to be thrown away, and it was done accordingly. He then ordered them (to prepare it.) in a waterskin and it was prepared in that by steeping raisins in water, and it was prepared in the night. In the morning he drank out of that and on that day and then the next night, and then on the next day until the evening. He drank and gave others to drink. When it was morning (of the third night) he commanded what was left of that to be thrown away.
وَحَدَّثَنِي مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ زَيْدٍ، عَنْ يَحْيَى أَبِي عُمَرَ النَّخَعِيِّ، قَالَ سَأَلَ قَوْمٌ ابْنَ عَبَّاسٍ عَنْ بَيْعِ الْخَمْرِ، وَشِرَائِهَا، وَالتِّجَارَةِ فِيهَا فَقَالَ أَمُسْلِمُونَ أَنْتُمْ قَالُوا نَعَمْ ‏.‏ قَالَ فَإِنَّهُ لاَ يَصْلُحُ بَيْعُهَا وَلاَ شِرَاؤُهَا وَلاَ التِّجَارَةُ فِيهَا ‏.‏ قَالَ فَسَأَلُوهُ عَنِ النَّبِيذِ فَقَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ ثُمَّ رَجَعَ وَقَدْ نَبَذَ نَاسٌ مِنْ أَصْحَابِهِ فِي حَنَاتِمَ وَنَقِيرٍ وَدُبَّاءٍ فَأَمَرَ بِهِ فَأُهْرِيقَ ثُمَّ أَمَرَ بِسِقَاءٍ فَجُعِلَ فِيهِ زَبِيبٌ وَمَاءٌ فَجُعِلَ مِنَ اللَّيْلِ فَأَصْبَحَ فَشَرِبَ مِنْهُ يَوْمَهُ ذَلِكَ وَلَيْلَتَهُ الْمُسْتَقْبِلَةَ وَمِنَ الْغَدِ حَتَّى أَمْسَى فَشَرِبَ وَسَقَى فَلَمَّا أَصْبَحَ أَمَرَ بِمَا بَقِيَ مِنْهُ فَأُهَرِيقَ ‏.‏
Reference : Sahih Muslim 2004e
In-book reference : Book 36, Hadith 104
USC-MSA web (English) reference : Book 23, Hadith 4975
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Sahih Muslim Introduction 58
Salamah bin Shabīb narrated to me, al-Humaydī narrated to us, Sufyān narrated to us, he said, I heard a man ask Jābir about the verse:
{Thus I will never depart from the land until my father permits me or Allah decides for me, and He is the best of Judges}[Yūsuf: 80]. Jābir said: ‘An interpretation has not come to me about these [verses]’. Sufyān said: ‘He lied’. We said to Sufyān: ‘What did he mean by this?’ [Sufyān] said: ‘Indeed the Rāfiḍah say, ‘Alī is in the clouds and we will not emerge along with he who will emerge from his children [the Khalīfah] until a caller calls from the heaven, meaning Alī: ‘Ride out along with so-and-so [meaning the promised Mahdī]’. Jābir said, ‘that is an interpretation for these verses’, and he would lie as they were regarding the brothers of Yūsuf, peace be upon him’.
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ رَجُلاً، سَأَلَ جَابِرًا عَنْ قَوْلِهِ عَزَّ وَجَلَّ ‏{‏ فَلَنْ أَبْرَحَ الأَرْضَ حَتَّى يَأْذَنَ لِي أَبِي أَوْ يَحْكُمَ اللَّهُ لِي وَهُوَ خَيْرُ الْحَاكِمِينَ‏}‏ فَقَالَ جَابِرٌ لَمْ يَجِئْ تَأْوِيلُ هَذِهِ ‏.‏ قَالَ سُفْيَانُ وَكَذَبَ ‏.‏ فَقُلْنَا لِسُفْيَانَ وَمَا أَرَادَ بِهَذَا فَقَالَ إِنَّ الرَّافِضَةَ تَقُولُ إِنَّ عَلِيًّا فِي السَّحَابِ فَلاَ نَخْرُجُ مَعَ مَنْ خَرَجَ مِنْ وَلَدِهِ حَتَّى يُنَادِيَ مُنَادٍ مِنَ السَّمَاءِ ‏.‏ يُرِيدُ عَلِيًّا أَنَّهُ يُنَادِي اخْرُجُوا مَعَ فُلاَنٍ ‏.‏ يَقُولُ جَابِرٌ فَذَا تَأْوِيلُ هَذِهِ الآيَةِ وَكَذَبَ كَانَتْ فِي إِخْوَةِ يُوسُفَ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim Introduction 58
In-book reference : Introduction, Narration 57
Sahih al-Bukhari 7409

Narrated Abu Sa`id Al-Khudri:

That during the battle with Bani Al-Mustaliq they (Muslims) captured some females and intended to have sexual relation with them without impregnating them. So they asked the Prophet about coitus interrupt us. The Prophet said, "It is better that you should not do it, for Allah has written whom He is going to create till the Day of Resurrection." Qaza'a said, "I heard Abu Sa`id saying that the Prophet said, 'No soul is ordained to be created but Allah will create it."

حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا مُوسَى ـ هُوَ ابْنُ عُقْبَةَ ـ حَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ، عَنِ ابْنِ مُحَيْرِيزٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، فِي غَزْوَةِ بَنِي الْمُصْطَلِقِ أَنَّهُمْ أَصَابُوا سَبَايَا فَأَرَادُوا أَنْ يَسْتَمْتِعُوا بِهِنَّ وَلاَ يَحْمِلْنَ فَسَأَلُوا النَّبِيَّ صلى الله عليه وسلم عَنِ الْعَزْلِ فَقَالَ ‏"‏ مَا عَلَيْكُمْ أَنْ لاَ تَفْعَلُوا، فَإِنَّ اللَّهَ قَدْ كَتَبَ مَنْ هُوَ خَالِقٌ إِلَى يَوْمِ الْقِيَامَةِ ‏" ‏‏.‏ وَقَالَ مُجَاهِدٌ عَنْ قَزَعَةَ سَمِعْتُ أَبَا سَعِيدٍ فَقَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَيْسَتْ نَفْسٌ مَخْلُوقَةٌ إِلاَّ اللَّهُ خَالِقُهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 7409
In-book reference : Book 97, Hadith 38
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 506
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Jami` at-Tirmidhi 1094
Anas bin Malik narrated:
The Messenger of Allah saw some traces of saffron on `Abdur-Rahman bin `Awf so he said: 'What is this?' He said: 'I married a woman for the amount of gold equal to a date stone.' So he said: 'May Allah bless you. Have a banquet, even if with only one sheep.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى عَلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَثَرَ صُفْرَةٍ فَقَالَ ‏"‏ مَا هَذَا ‏"‏ ‏.‏ فَقَالَ إِنِّي تَزَوَّجْتُ امْرَأَةً عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ ‏.‏ فَقَالَ ‏ "‏ بَارَكَ اللَّهُ لَكَ أَوْلِمْ وَلَوْ بِشَاةٍ ‏" ‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَعَائِشَةَ وَجَابِرٍ وَزُهَيْرِ بْنِ عُثْمَانَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَالَ أَحْمَدُ بْنُ حَنْبَلٍ وَزْنُ نَوَاةٍ مِنْ ذَهَبٍ وَزْنُ ثَلاَثَةِ دَرَاهِمَ وَثُلُثٍ ‏.‏ وَقَالَ إِسْحَاقُ هُوَ وَزْنُ خَمْسَةِ دَرَاهِمَ وَثُلُثٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1094
In-book reference : Book 11, Hadith 15
English translation : Vol. 2, Book 6, Hadith 1094
Riyad as-Salihin 1482
Ziyad bin 'Ilaqah reported:
My uncle Qutbah bin Malik (May Allah be pleased with him) said that the Prophet (PBUH) used to supplicate: "Allahumma inni a'udhu bika min munkaratil-akhlaqi, wal-a'mali, wal- ahwa'i (O Allah! I seek refuge in You from undesirable manners, deeds, and aspirations)."

[At-Tirmidhi].

وعن زياد بن علاقة عن عمه، وهو قطبة بن مالك، رضي الله عنه، قال‏:‏ كان النبي صلى الله عليه وسلم، يقول‏:‏ ‏ "‏اللهم إني أعوذ بك من منكرات الأخلاق، والأعمال، والأهواء‏"‏‏.‏ رواه الترمذي وقال حديث حسن‏.‏
Reference : Riyad as-Salihin 1482
In-book reference : Book 16, Hadith 18
Sahih Muslim 1211 y

'A'isha (Allah be pleased with her) reported that she entered in the monthly period at Sarif, and took bath at 'Arafa (after the period was over). The messenger of Allah (may peace be upon him) said to her:

Your circumambulation between al Safa and al-Marwa is enough for your Hajj and 'Umra.
وَحَدَّثَنِي حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ نَافِعٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا حَاضَتْ بِسَرِفَ فَتَطَهَّرَتْ بِعَرَفَةَ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يُجْزِئُ عَنْكِ طَوَافُكِ بِالصَّفَا وَالْمَرْوَةِ عَنْ حَجِّكِ وَعُمْرَتِكِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1211y
In-book reference : Book 15, Hadith 143
USC-MSA web (English) reference : Book 7, Hadith 2788
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Sahih Muslim 2193 a

'Abd al-Rahman b. al-Aswad reported on the authority of his father:

I asked 'A'isha about invocation. She said: Allah's Messenger (may peace be upon him) had granted its sanction to the members of a family of the Ansar for invocation in curing every type of poison.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ الأَسْوَدِ عَنْ أَبِيهِ، قَالَ سَأَلْتُ عَائِشَةَ عَنِ الرُّقْيَةِ، فَقَالَتْ رَخَّصَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِ بَيْتٍ مِنَ الأَنْصَارِ فِي الرُّقْيَةِ مِنْ كُلِّ ذِي حُمَةٍ ‏.‏
Reference : Sahih Muslim 2193a
In-book reference : Book 39, Hadith 71
USC-MSA web (English) reference : Book 26, Hadith 5442
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Sunan an-Nasa'i 3070
It was narrated that Abdur-Rahman - meaning bin Yazid - said:
"It was said to Abdullah bin Masud that some people were stoning the Jamart from above al-Aqabah." He said: "So Abdullah stoned it from the bottom of the valley, then he said: 'From here - by the One beside Whom there is no other God - did the one to whom surat Al-Baqarah was revealed, stone it."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي مُحَيَّاةَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ عَبْدِ الرَّحْمَنِ، - يَعْنِي ابْنَ يَزِيدَ - قَالَ قِيلَ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ إِنَّ نَاسًا يَرْمُونَ الْجَمْرَةَ مِنْ فَوْقِ الْعَقَبَةِ ‏.‏ قَالَ فَرَمَى عَبْدُ اللَّهِ مِنْ بَطْنِ الْوَادِي ثُمَّ قَالَ مِنْ هَا هُنَا وَالَّذِي لاَ إِلَهَ غَيْرُهُ رَمَى الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3070
In-book reference : Book 24, Hadith 453
English translation : Vol. 3, Book 24, Hadith 3072
Sunan an-Nasa'i 2412
It was narrated that Sa'eed bin Abi Hind said:
"Uthman bin Abi Al-As" and he narrated something similar in Mursal form.
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2412
In-book reference : Book 22, Hadith 323
English translation : Vol. 3, Book 22, Hadith 2414
Sahih Muslim 1637 c

Ibn Abbas reported:

When Allah's Messenger (may peace be upon him) was about to leave this world, there were persons (around him) in his house, 'Umar b. al-Kbattab being one of them. Allah's Apostle (may peace be upon him) said: Come, I may write for you a document; you would not go astray after that. Thereupon Umar said: Verily Allah's Messenger (may peace be upon him) is deeply afflicted with pain. You have the Qur'an with you. The Book of Allah is sufficient for us. Those who were present in the house differed. Some of them said: Bring him (the writing material) so that Allah's Messenger (may peace be upon him) may write a document for you and you would never go astray after him And some among them said what 'Umar had (already) said. When they indulged in nonsense and began to dispute in the presence of Allah's Messenger (may peace be upon him), he said: Get up (and go away) 'Ubaidullah said: Ibn Abbas used to say: There was a heavy loss, indeed a heavy loss, that, due to their dispute and noise. Allah's Messenger (may peace be upon him) could not write (or dictate) the document for them.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، - قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا حُضِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَفِي الْبَيْتِ رِجَالٌ فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هَلُمَّ أَكْتُبْ لَكُمْ كِتَابًا لاَ تَضِلُّونَ بَعْدَهُ ‏"‏ ‏.‏ فَقَالَ عُمَرُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ غَلَبَ عَلَيْهِ الْوَجَعُ وَعِنْدَكُمُ الْقُرْآنُ حَسْبُنَا كِتَابُ اللَّهِ ‏.‏ فَاخْتَلَفَ أَهْلُ الْبَيْتِ فَاخْتَصَمُوا فَمِنْهُمْ مَنْ يَقُولُ قَرِّبُوا يَكْتُبْ لَكُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم كِتَابًا لَنْ تَضِلُّوا بَعْدَهُ ‏.‏ وَمِنْهُمْ مَنْ يَقُولُ مَا قَالَ عُمَرُ ‏.‏ فَلَمَّا أَكْثَرُوا اللَّغْوَ وَالاِخْتِلاَفَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ...
Reference : Sahih Muslim 1637c
In-book reference : Book 25, Hadith 31
USC-MSA web (English) reference : Book 13, Hadith 4016
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Sahih Muslim 465b

Jabir reported:

'Mu'adh b. Jabal al-Ansari led his companions in the night prayer and prolonged it for them. A person amongst us said prayer (after having separated himself from the congregation). Mu'adh was informed of this, and he remarked that he was a hypocrite. When it (the remark) was conveyed to the man, he went to the Messenger of Allah (may peace be upon him) and informed him of what Mu'adh had said. Upon this the Apostle of Allah (may peace be upon him) said to him: Mu'adh, do you want to become a person putting (people) to trial? When you lead people in prayer, recite:" By the Sun and its morning brightness" (Surat ash-Shams)," Glorify the name of thy most high Lord" (Surat al-A`la) and" Read in the name of Lord" (Surat al-`Alaq), and" By the night when it spreads" (Surat al-Lail).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح قَالَ وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ صَلَّى مُعَاذُ بْنُ جَبَلٍ الأَنْصَارِيُّ لأَصْحَابِهِ الْعِشَاءَ فَطَوَّلَ عَلَيْهِمْ فَانْصَرَفَ رَجُلٌ مِنَّا فَصَلَّى فَأُخْبِرَ مُعَاذٌ عَنْهُ فَقَالَ إِنَّهُ مُنَافِقٌ ‏.‏ فَلَمَّا بَلَغَ ذَلِكَ الرَّجُلَ دَخَلَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ مَا قَالَ مُعَاذٌ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَتُرِيدُ أَنْ تَكُونَ فَتَّانًا يَا مُعَاذُ إِذَا أَمَمْتَ النَّاسَ فَاقْرَأْ بِالشَّمْسِ وَضُحَاهَا ‏.‏ وَسَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏.‏ وَاقْرَأْ بِاسْمِ رَبِّكَ ‏.‏ وَاللَّيْلِ إِذَا يَغْشَى ‏"‏ ‏.‏
Reference : Sahih Muslim 465b
In-book reference : Book 4, Hadith 203
USC-MSA web (English) reference : Book 4, Hadith 937
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Sahih Muslim 1213 d

Jabir (Allah be pleased with him) said.:

We went with Allah's Messenger (may peace be upon him) in 'a state of Ihram for the Hajj. There were women and children with us. When we reached Mecca we circumambulated the House and (ran) between al-Safa and al-Marwa. The Messenger of Allah (may peace be upon him) said: He who has no sacrificial animal with him should put off lhram. We said: What kind of putting off? He said: Getting out of lhram completely. So we came to our wives, and put on our clothes and applied perfume. When it was the day of Tarwiya, we put on Ihram for Hajj. and the first circumambulation and (running) between al-Safa and al-Marwa sufficed us.. Allah's Messenger (may peace be upon him) commanded us to become seven partners (in the sacrifice) of a camel and a cow.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، - رضى الله عنه - ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، - رضى الله عنه - قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُهِلِّينَ بِالْحَجِّ مَعَنَا النِّسَاءُ وَالْوِلْدَانُ فَلَمَّا قَدِمْنَا مَكَّةَ طُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ فَقَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ فَلْيَحْلِلْ ‏"‏ ‏.‏ قَالَ قُلْنَا أَىُّ الْحِلِّ قَالَ ‏"‏ الْحِلُّ كُلُّهُ ‏"‏ ‏.‏ قَالَ فَأَتَيْنَا النِّسَاءَ وَلَبِسْنَا الثِّيَابَ وَمَسِسْنَا الطِّيبَ فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ أَهْلَلْنَا بِالْحَجِّ وَكَفَانَا الطَّوَافُ الأَوَّلُ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَأَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَشْتَرِكَ ...
Reference : Sahih Muslim 1213d
In-book reference : Book 15, Hadith 149
USC-MSA web (English) reference : Book 7, Hadith 2794
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Sahih Muslim 1479 b

Abdullah b. Abbas (Allah be pleased with tlicm) reported:

I intended to ask 'Umar b. al-Khattab (Allah be pleased with him) about a verse, but I waited for one year to ask him out of his fear, until he went out for Pilgrimage and I also accompanied him. As he came back and we were on the way he stepped aside towards an Arak tree to ease himself. I waited for him until he was free. I then walked along with him and said: Commander of the Faithful, who are the two among the wives of Allah's Messenger (may peace be upon him) who backed up one another (in their demand for extra money)? He said: They were Hafsa and 'A'isha (Allah be pleased with them). I said to him: It is for one year that I intended to ask you about this matter but I could not date so on account of the awe for you. He said: Don't do that. If you think that I have any knowledge, do ask me about that. And if I were to know that, I would inform you. He (the narrator) stated that 'Umar had said: By Allah, during the days of ignorance we had no regard for women until Allah the Exalt- ed revealed about them what He has revealed, and appointed (turn) for them what he appointed. He said: It so happened that I was thinking about some matter that my wife said: I wish you had done that and that. I said to her: It does not concern you and you should not feel disturbed in a matter which I intend to do. She said to me: How strange is it that you, O son of Khattab, do not like anyone to retort upon you, whereas your daughter retorts upon Allah's Messenger (may peace be upou him) until he spends the day in vexation. 'Umar said: I took hold of my cloak, then came out of my house until I visited Hafsa and said to her: O daughter, (I heard) that you retort upon Allah's Messenger (may peace be upon him) until he spends the day in vexation, whereupon Hafsa said: By Allah, we do retort upon him. I said: You should bear in mind, my daughter, that I warn you against the punishment of Allah and the wrath of His Messenger (may peace be upon him). You may not be misled by one whose beauty has fascinated her, and the love of Allah's Messenger (may peace be upon him) for her. I ('Umar) then visited Umm Salama because of my relationship with her and I talked to her. Umm Salama said to me: Umar b. al-Khattab, how strange is it that you meddle with every matter so much so that you are anxious to interfere between Allah's Messenger (may peace be upon him) and his wives, and this perturbed me so much that I refrained from saying what I had to say, so I came out of her apartment, and I had a friend from the Anar. When I had been absent (from the company of the Holy Prophet) he used to bring me the news and when he had been absent I used to bring him the news, and at that time we dreaded a king of Ghassan. It was mentioned to us that he intended to attack us, and our minds were haunted by him. My friend, the Ansari, came to me, and he knocked at the door and said: Open it, open it. I said: Has the Ghassani come? He said: (The matter is) more serious than that. The Messenger of Allah (may peace be upon him) has separated himself from his wives. I said: Let the nose of Hafsa and 'A'isha be besmeared with dust. I then took hold of my cloth and went out until I came and found Allah's Messenger (may peace be upon him) in his attic to which he climbed by means of a ladder made of date-palm, and the servant of Allah's Messenger (may peace be upon him) who was black had been sitting at the end of the ladder. I said: This is Umar. So permission was granted to me. I narrated this news to Allah's Messenger (may peace be upon him) and as I narrated the news concerning Umm Salama, Allah's Messenger (may peace be upon him) smiled. He was lying on the mat and there was nothing between him and that (mat), and under his head there was a pillow made of leather and it was stuffed with plam fibres and at his feet were lying a heap of sant tree (acacia niloctica, meant for dyeing) and near his head there was hanging a hide. And I saw the marks of the maton the side of Allah's Messenger (may peace be upon him), and so I wept. He said: What makes you weep? I said: Messenger of Allah, the Khusrau and the Ceasars (spendd their lives in) the midst of (luxuries), whereas you being Allah's Messenger (are leading your life in this poverty). Thereupon Allah's Messenger (may peace be upon him) said: Don't you like that they should have riches of their world, and you have the Hereafter.
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - أَخْبَرَنِي يَحْيَى، أَخْبَرَنِي عُبَيْدُ بْنُ حُنَيْنٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، يُحَدِّثُ قَالَ مَكَثْتُ سَنَةً وَأَنَا أُرِيدُ، أَنْ أَسْأَلَ، عُمَرَ بْنَ الْخَطَّابِ عَنْ آيَةٍ، فَمَا أَسْتَطِيعُ أَنْلَهُ حَتَّى خَرَجَ حَاجًّا فَخَرَجْتُ مَعَهُ فَلَمَّا رَجَعَ فَكُنَّا بِبَعْضِ الطَّرِيقِ عَدَلَ إِلَى الأَرَاكِ لِحَاجَةٍ لَهُ فَوَقَفْتُ لَهُ حَتَّى فَرَغَ ثُمَّ سِرْتُ مَعَهُ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنِ اللَّتَانِ تَظَاهَرَتَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ أَزْوَاجِهِ فَقَالَ تِلْكَ حَفْصَةُ وَعَائِشَةُ ‏.‏ قَالَ فَقُلْتُ لَهُ وَاللَّهِ إِنْ كُنْتُ لأُرِيدُ أَنْ أَسْأَلَكَ عَنْ هَذَا مُنْذُ سَنَةٍ فَمَا أَسْتَطِيعُ هَيْبَةً لَكَ ‏.‏ قَالَ فَلاَ تَفْعَلْ مَا ظَنَنْتَ أَنَّ عِنْدِي مِنْ عِلْمٍ فَسَلْنِي عَنْهُ فَإِنْ كُنْتُ أَعْلَمُهُ أَخْبَرْتُكَ - قَالَ - وَقَالَ عُمَرُ وَاللَّهِ ...
Reference : Sahih Muslim 1479b
In-book reference : Book 18, Hadith 41
USC-MSA web (English) reference : Book 9, Hadith 3508
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Sahih al-Bukhari 7348

Narrated Abu Huraira:

While we were in the mosque, Allah's Apostle came out and said, "Let us proceed to the Jews." So we went out with him till we came to Bait-al-Midras. The Prophet stood up there and called them, saying, "O assembly of Jews! Surrender to Allah (embrace Islam) and you will be safe!" They said, "You have conveyed Allah's message, O Aba-al-Qasim" Allah's Apostle then said to them, "That is what I want; embrace Islam and you will be safe." They said, "You have conveyed the message, O Aba-al- Qasim." Allah's Apostle then said to them, "That is what I want," and repeated his words for the third time and added, "Know that the earth is for Allah and I want to exile you from this land, so whoever among you has property he should sell it, otherwise, know that the land is for Allah and His Apostle."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَيْنَا نَحْنُ فِي الْمَسْجِدِ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ انْطَلِقُوا إِلَى يَهُودَ ‏"‏‏.‏ فَخَرَجْنَا مَعَهُ حَتَّى جِئْنَا بَيْتَ الْمِدْرَاسِ فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَنَادَاهُمْ فَقَالَ ‏"‏ يَا مَعْشَرَ يَهُودَ أَسْلِمُوا تَسْلَمُوا ‏"‏‏.‏ فَقَالُوا بَلَّغْتَ يَا أَبَا الْقَاسِمِ‏.‏ قَالَ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ذَلِكَ أُرِيدُ أَسْلِمُوا تَسْلَمُوا ‏"‏‏.‏ فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ‏.‏ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ذَلِكَ أُرِيدُ ‏"‏‏.‏ ثُمَّ قَالَهَا الثَّالِثَةَ فَقَالَ ‏"‏ اعْلَمُوا أَنَّمَا الأَرْضُ لِلَّهِ وَرَسُولِهِ وَإِنِّي أُرِيدُ أَنْ أُجْلِيَكُمْ مِنْ هَذِهِ الأَرْضِ، فَمَنْ وَجَدَ مِنْكُمْ بِمَالِهِ شَيْئًا فَلْيَبِعْهُ، وَإِلاَّ فَاعْلَمُوا أَنَّمَا الأَرْضُ لِلَّهِ وَرَسُولِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7348
In-book reference : Book 96, Hadith 76
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 447
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Sahih Muslim 164 a

Anas b. Malik reported on the authority of Malik b. Sa sa', perhaps a person of his tribe, that the Prophet of Allah (may peace be upon him) said:

I was near the House (i. e. Ka'bah) in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such (part). Qatada said: I asked him who was with me (i e. the narrator) and what he meant by such and such (part). He replied: (It means that it was opened) up to the lower part of his abdomen (Then the hadith continues): My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position, after which it was filled with faith and wisdom. I was then brought a white beast which is called al-Buraq, bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it, and then we went forth till we reached the lowest heaven. Gabriel asked for the (gate) to be opened, and it was said: Who is he? He replied: Gabriel. It was again said: Who is with thee? He replied: Muhammad (may peace be upon him). It was said: Has he been sent for? He (Gabriel) said: Yes. He (the Prophet) said: Then (the gate) was opened for us (and it was said): Welcome unto him! His is a blessed arrival. Then we came to Adam (peace be upon him). And he (the narrator) narrated the whole account of the hadith. (The Holy Prophet) observed that he met Jesus in the second heaven, Yahya (peace be on both of them) in the third heaven, Yusuf in the third, Idris in the fourth, Harun in the fifth (peace and blessings of Allah be upon them). Then we travelled on till we reached the sixth heaven and came to Moses (peace be upon him) and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed (by him) he wept, and a voice was heard saying: What makes thee weep? He said: My Lord, he is a young man whom Thou hast sent after me (as a prophet) and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He (the narrator) narrat- ed in this hadith that the Prophet of Allah (may peace be upon him) told that he saw four rivers which flowed from (the root of the lote-tree of the farthest limits): two manifest rivers and two hidden rivers. I said: ' Gabriel! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise, and as regards the two manifest ones, they are the Nile and the Euphrates. Then the Bait-ul-Ma'mur was raised up to me. I said: O Gabriel! what is this? He replied: It is the Bait-ul-Ma'mur. Seventy thousand angels enter into it daily and, after they come out, they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk, and both of them were placed before me. I chose milk. It was said: You did right. Allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، - لَعَلَّهُ قَالَ - عَنْ مَالِكِ بْنِ صَعْصَعَةَ، - رَجُلٌ مِنْ قَوْمِهِ - قَالَ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏"‏ بَيْنَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ إِذْ سَمِعْتُ قَائِلاً يَقُولُ أَحَدُ الثَّلاَثَةِ بَيْنَ الرَّجُلَيْنِ ‏.‏ فَأُتِيتُ فَانْطُلِقَ بِي فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ فِيهَا مِنْ مَاءِ زَمْزَمَ فَشُرِحَ صَدْرِي إِلَى كَذَا وَكَذَا ‏"‏ ‏.‏ قَالَ قَتَادَةُ فَقُلْتُ لِلَّذِي مَعِي مَا يَعْنِي قَالَ إِلَى أَسْفَلِ بَطْنِهِ ‏"‏ فَاسْتُخْرِجَ قَلْبِي فَغُسِلَ بِمَاءِ زَمْزَمَ ثُمَّ أُعِيدَ مَكَانَهُ ثُمَّ حُشِيَ إِيمَانًا وَحِكْمَةً ثُمَّ أُتِيتُ بِدَابَّةٍ أَبْيَضَ يُقَالُ لَهُ الْبُرَاقُ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ يَقَعُ خَطْوُهُ عِنْدَ أَقْصَى طَرْفِهِ فَحُمِلْتُ عَلَيْهِ ثُمَّ انْطَلَقْنَا حَتَّى أَتَيْنَا السَّمَاءَ الدُّنْيَا فَاسْتَفْتَحَ جِبْرِيلُ صلى الله عليه وسلم فَقِيلَ مَنْ هَذَا ...
Reference : Sahih Muslim 164a
In-book reference : Book 1, Hadith 321
USC-MSA web (English) reference : Book 1, Hadith 314
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Sahih al-Bukhari 1218

Narrated Sahl bin Sa`d:

The news about the differences amongst the people of Bani `Amr bin `Auf at Quba reached Allah's Apostle and so he went to them along with some of his companions to affect a reconciliation. Allah's Apostle was delayed there and the time for the prayer became due. Bilal came to Abu Bakr! and said, "O Abu Bakr! Allah's Apostle is detained (there) and the time for the prayer is due. Will you lead the people in prayer?" Abu Bakr replied, "Yes, if you wish." So Bilal pronounced the Iqama and Abu Bakr went forward and the people said Takbir. In the meantime, Allah's Apostle came piercing through the rows till he stood in the (first) row and the people started clapping. Abu Bakr, would never look hither and thither during the prayer but when the people clapped much he looked back and saw Allah's Apostle. The Prophet beckoned him to carry on. Abu Bakr raised both his hands, praised Allah and retreated till he stood in the row and Allah's Apostle went forward and led the people in the prayer. When he had finished the prayer, he addressed the people and said, "O people! Why did you start clapping when something happened to you in the prayer? Clapping is for women. Whenever one is confronted with something unusual in the prayer one should say, 'Sub Han Allah'." Then the Prophet looked towards Abu Bakr and asked, "What prevented you from leading the prayer when I beckoned you to carry on?" Abu Bakr replied, "It does not befit the son of Al Quhafa to lead the prayer in the presence of Allah's Apostle.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ قَالَ بَلَغَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَّ بَنِي عَمْرِو بْنِ عَوْفٍ بِقُبَاءٍ كَانَ بَيْنَهُمْ شَىْءٌ، فَخَرَجَ يُصْلِحُ بَيْنَهُمْ فِي أُنَاسٍ مِنْ أَصْحَابِهِ، فَحُبِسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَحَانَتِ الصَّلاَةُ، فَجَاءَ بِلاَلٌ إِلَى أَبِي بَكْرٍ ـ رضى الله عنهما ـ فَقَالَ يَا أَبَا بَكْرٍ، إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ حُبِسَ وَقَدْ حَانَتِ الصَّلاَةُ، فَهَلْ لَكَ أَنْ تَؤُمَّ النَّاسَ قَالَ نَعَمْ إِنْ شِئْتَ‏.‏ فَأَقَامَ بِلاَلٌ الصَّلاَةَ، وَتَقَدَّمَ أَبُو بَكْرٍ ـ رضى الله عنه ـ فَكَبَّرَ لِلنَّاسِ، وَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْشِي فِي الصُّفُوفِ يَشُقُّهَا شَقًّا، حَتَّى قَامَ فِي الصَّفِّ، فَأَخَذَ النَّاسُ فِي التَّصْفِيحِ‏.‏ قَالَ سَهْلٌ التَّصْفِيحُ هُوَ التَّصْفِيقُ‏.‏ قَالَ وَكَانَ أَبُو بَكْرٍ ـ رضى الله عنه ـ لاَ يَلْتَفِتُ فِي صَلاَتِهِ، فَلَمَّا أَكْثَرَ النَّاسُ الْتَفَتَ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَشَارَ إِلَيْهِ، يَأْمُرُهُ أَنْ يُصَلِّيَ، فَرَفَعَ أَبُو بَكْرٍ ـ رضى الله عنه ـ يَدَهُ، فَحَمِدَ اللَّهَ، ...
Reference : Sahih al-Bukhari 1218
In-book reference : Book 21, Hadith 22
USC-MSA web (English) reference : Vol. 2, Book 22, Hadith 309
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Sahih al-Bukhari 7304

Narrated Sahl bin Sa`d As-Sa`idi:

'Uwaimir Al-`Ajlani came to `Asim bin `Adi and said, "If a man found another man with his wife and killed him, would you sentence the husband to death (in Qisas,) i.e., equality in punishment)? O `Asim! Please ask Allah's Apostle about this matter on my behalf." `Asim asked the Prophet but the Prophet disliked the question and disapproved of it. `Asim returned and informed 'Uwaimir that the Prophet disliked that type of question. 'Uwaimir said, "By Allah, I will go (personally) to the Prophet." 'Uwaimir came to the Prophet when Allah had already revealed Qur'anic Verses (in that respect), after `Asim had left (the Prophet ). So the Prophet said to 'Uwaimir, "Allah has revealed Qur'anic Verses regarding you and your wife." The Prophet then called for them, and they came and carried out the order of Lian. Then 'Uwaimir said, "O Allah's Apostle! Now if I kept her with me, I would be accused of telling a lie." So 'Uwaimir divorced her although the Prophet did not order him to do so. Later on this practice of divorcing became the tradition of couples involved in a case of Li'an. The Prophet said (to the people). "Wait for her! If she delivers a red short (small) child like a Wahra (a short red animal). then I will be of the opinion that he ('Uwaimir) has told a lie but if she delivered a black big-eyed one with big buttocks, then I will be of the opinion that he has told the truth about her." 'Ultimately she gave birth to a child that proved the accusation. (See Hadith No. 269, Vol. 6)

حَدَّثَنَا آدَمُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ جَاءَ عُوَيْمِرٌ إِلَى عَاصِمِ بْنِ عَدِيٍّ فَقَالَ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَيَقْتُلُهُ، أَتَقْتُلُونَهُ بِهِ سَلْ لِي يَا عَاصِمُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ فَكَرِهَ النَّبِيُّ صلى الله عليه وسلم الْمَسَائِلَ وَعَابَ، فَرَجَعَ عَاصِمٌ فَأَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَرِهَ الْمَسَائِلَ فَقَالَ عُوَيْمِرٌ وَاللَّهِ لآتِيَنَّ النَّبِيَّ صلى الله عليه وسلم، فَجَاءَ وَقَدْ أَنْزَلَ اللَّهُ تَعَالَى الْقُرْآنَ خَلْفَ عَاصِمٍ فَقَالَ لَهُ ‏"‏ قَدْ أَنْزَلَ اللَّهُ فِيكُمْ قُرْآنًا ‏"‏‏.‏ فَدَعَا بِهِمَا فَتَقَدَّمَا فَتَلاَعَنَا، ثُمَّ قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ، إِنْ أَمْسَكْتُهَا‏.‏ فَفَارَقَهَا وَلَمْ يَأْمُرْهُ النَّبِيُّ صلى الله عليه وسلم بِفِرَاقِهَا، فَجَرَتِ السُّنَّةُ فِي الْمُتَلاَعِنَيْنِ‏.‏ وَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ انْظُرُوهَا فَإِنْ جَاءَتْ بِهِ أَحْمَرَ قَصِيرًا مِثْلَ وَحَرَةٍ فَلاَ أُرَاهُ إِلاَّ قَدْ كَذَبَ، وَإِنْ جَاءَتْ بِهِ أَسْحَمَ أَعْيَنَ ذَا أَلْيَتَيْنِ فَلاَ أَحْسِبُ ...
Reference : Sahih al-Bukhari 7304
In-book reference : Book 96, Hadith 35
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 407
  (deprecated numbering scheme)
Sunan an-Nasa'i 3889
It was narrated that Abu Ja'far Al-Khatmi - whose name was 'Umair bin Yazid - said:
"My paternal uncle sent me with a slave of his, to Sa'eed bin Al-Musayyab to ask him about Al-Muzara'ah. He said: 'Ibn 'Umar did not see anything wrong with it, until he heard the Hadith from Rafi' bin Khadij. Then he met him, and Rafi' said: "The Prophet came to Banu Harithah and saw some crops. He said: 'How good are the crops of Zubair.' They said: 'It is not Zubair's.' He said: 'Is the land not Zubair's?' They said: 'No (it is not his), rather he is leasing it.' The Messenger of Allah said: 'Take your crops and give him what he spent.' So we took our crops, and gave him what he had spent."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، عَنْ أَبِي جَعْفَرٍ الْخَطْمِيِّ، - وَاسْمُهُ عُمَيْرُ بْنُ يَزِيدَ - قَالَ أَرْسَلَنِي عَمِّي وَغُلاَمًا لَهُ إِلَى سَعِيدِ بْنِ الْمُسَيَّبِ أَسْأَلُهُ عَنِ الْمُزَارَعَةِ فَقَالَ كَانَ ابْنُ عُمَرَ لاَ يَرَى بِهَا بَأْسًا حَتَّى بَلَغَهُ عَنْ رَافِعِ بْنِ خَدِيجٍ حَدِيثٌ فَلَقِيَهُ فَقَالَ رَافِعٌ أَتَى النَّبِيُّ صلى الله عليه وسلم بَنِي حَارِثَةَ فَرَأَى زَرْعًا فَقَالَ ‏‏"‏‏ مَا أَحْسَنَ زَرْعَ ظُهَيْرٍ ‏‏"‏‏‏.‏‏ فَقَالُوا لَيْسَ لِظُهَيْرٍ‏.‏‏ فَقَالَ ‏‏"‏‏ أَلَيْسَ أَرْضُ ظُهَيْرٍ ‏‏"‏‏‏.‏‏ قَالُوا بَلَى وَلَكِنَّهُ أَزْرَعَهَا‏.‏‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏‏ "‏‏ خُذُوا زَرْعَكُمْ وَرُدُّوا إِلَيْهِ نَفَقَتَهُ ‏‏"‏‏‏.‏‏ قَالَ فَأَخَذْنَا زَرْعَنَا وَرَدَدْنَا إِلَيْهِ نَفَقَتَهُ ‏.‏‏ وَرَوَاهُ طَارِقُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ سَعِيدٍ وَاخْتُلِفَ عَلَيْهِ فِيهِ‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3889
In-book reference : Book 35b, Hadith 33
English translation : Vol. 4, Book 35, Hadith 3920
Mishkat al-Masabih 4484
Al-Hajjaj b. Hassan said :
We went in to visit Anas b. Malik, and my sister al-Mughira told me that at that time I was a youth with two plaits of hair (The text mentions qarnan or qussatan. The former would mean two side plaits and the latter two plaits over the forehead. The alternative is given evidently because the transmitter is not sure which was the correct word), and he wiped my head, invoked a blessing on me and said, “Shave these two, or clip them, for this is the style of the Jews.” Abu Dawud transmitted it.
وَعَن الحجاح بْنِ حَسَّانَ قَالَ دَخَلْنَا عَلَى أَنَسِ بْنِ مَالك فَحَدَّثَتْنِي أُخْتِي الْمُغِيرَةُ قَالَتْ: وَأَنْتَ يَوْمَئِذٍ غُلَامٌ وَلَكَ قَرْنَانِ أَوْ قُصَّتَانِ فَمَسَحَ رَأْسَكَ وَبَرَّكَ عَلَيْكَ وَقَالَ: «احْلِقُوا هَذَيْنِ أَوْ قُصُّوهُمَا فَإِنَّ هَذَا زِيُّ الْيَهُود» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4484
In-book reference : Book 22, Hadith 171
Sahih al-Bukhari 563

Narrated `Abdullah Al-Muzani:

The Prophet said, "Do not be influenced by bedouins regarding the name of your Maghrib prayer which is called `Isha' by them."

حَدَّثَنَا أَبُو مَعْمَرٍ ـ هُوَ عَبْدُ اللَّهِ بْنُ عَمْرٍو ـ قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنِ الْحُسَيْنِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ الْمُزَنِيُّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تَغْلِبَنَّكُمُ الأَعْرَابُ عَلَى اسْمِ صَلاَتِكُمُ الْمَغْرِبِ ‏" ‏‏.‏ قَالَ الأَعْرَابُ وَتَقُولُ هِيَ الْعِشَاءُ‏.‏
Reference : Sahih al-Bukhari 563
In-book reference : Book 9, Hadith 40
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 538
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Sahih al-Bukhari 611

Narrated Abu Sa`id Al-Khudri:

Allah's Apostle said, "Whenever you hear the Adhan, say what the Mu'adh-dhin is saying.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا سَمِعْتُمُ النِّدَاءَ فَقُولُوا مِثْلَ ما يَقُولُ الْمُؤَذِّنُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 611
In-book reference : Book 10, Hadith 9
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 585
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Sahih al-Bukhari 646

Narrated Abu Sa`id Al-Khudri:

The Prophet said, "The prayer in congregation is twenty five times superior to the prayer offered by person alone."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا اللَّيْثُ، حَدَّثَنِي ابْنُ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ صَلاَةُ الْجَمَاعَةِ تَفْضُلُ صَلاَةَ الْفَذِّ بِخَمْسٍ وَعِشْرِينَ دَرَجَةً ‏"‏‏.‏
Reference : Sahih al-Bukhari 646
In-book reference : Book 10, Hadith 43
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 619
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Sahih al-Bukhari 836

Narrated Abu Sa`id Al-Khudri:

I saw Allah's Apostle prostrating in mud and water and saw the mark of mud on his forehead.

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، قَالَ سَأَلْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ فَقَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْجُدُ فِي الْمَاءِ وَالطِّينِ حَتَّى رَأَيْتُ أَثَرَ الطِّينِ فِي جَبْهَتِهِ‏.‏
Reference : Sahih al-Bukhari 836
In-book reference : Book 10, Hadith 229
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 798
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Sahih al-Bukhari 858

Narrated Abu Sa`id Al-Khudri:

The Prophet said, "Ghusl (taking a bath) on Friday is compulsory for every Muslim reaching the age of puberty."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي صَفْوَانُ بْنُ سُلَيْمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الْغُسْلُ يَوْمَ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 858
In-book reference : Book 10, Hadith 249
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 817
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Sahih al-Bukhari 2084

Narrated Aisha:

When the last Verses of Surat al- Baqara were revealed, the Prophet recited them in the mosque and proclaimed the trade of alcohol as illegal.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ لَمَّا نَزَلَتْ آخِرُ الْبَقَرَةِ قَرَأَهُنَّ النَّبِيُّ صلى الله عليه وسلم عَلَيْهِمْ فِي الْمَسْجِدِ، ثُمَّ حَرَّمَ التِّجَارَةَ فِي الْخَمْرِ‏.‏
Reference : Sahih al-Bukhari 2084
In-book reference : Book 34, Hadith 37
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 297
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Sahih al-Bukhari 2836

Narrated Al-Bara:

The Prophet went on carrying (i.e. the earth) and saying, "Without You (O Allah!) we would have got no guidance."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، سَمِعْتُ الْبَرَاءَ ـ رضى الله عنه ـ كَانَ النَّبِيُّ صلى الله عليه وسلم يَنْقُلُ وَيَقُولُ ‏"‏ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 2836
In-book reference : Book 56, Hadith 52
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 89
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Sahih al-Bukhari 3946

Narrated Salman Al-Farisi:

That he was sold (as a slave) by one master to another for more than ten times (i.e between 13 and 19).

حَدَّثَنِي الْحَسَنُ بْنُ عُمَرَ بْنِ شَقِيقٍ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ أَبِي وَحَدَّثَنَا أَبُو عُثْمَانَ، عَنْ سَلْمَانَ الْفَارِسِيِّ، أَنَّهُ تَدَاوَلَهُ بِضْعَةَ عَشَرَ مِنْ رَبٍّ إِلَى رَبٍّ‏.‏
Reference : Sahih al-Bukhari 3946
In-book reference : Book 63, Hadith 170
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 282
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Sahih al-Bukhari 4089

Narrated Anas:

Allah's Apostle said Al-Qunut for one month after the posture of Bowing, invoking evil upon some 'Arab tribes.

حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، قَالَ قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهْرًا بَعْدَ الرُّكُوعِ يَدْعُو عَلَى أَحْيَاءٍ مِنَ الْعَرَبِ‏.‏
Reference : Sahih al-Bukhari 4089
In-book reference : Book 64, Hadith 133
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 415
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Sahih al-Bukhari 4149

Narrated Abu Qatada:

We set out with the Prophet in the year of Al-Hudaibiya, and all his companions assumed the state of Ihram but I did not.

حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، أَنَّ أَبَاهُ، حَدَّثَهُ قَالَ انْطَلَقْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ فَأَحْرَمَ أَصْحَابُهُ، وَلَمْ أُحْرِمْ‏.‏
Reference : Sahih al-Bukhari 4149
In-book reference : Book 64, Hadith 193
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 470
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Sahih al-Bukhari 5779

Narrated Sa`d:

I heard Allah's Apostle saying, "Whoever takes seven 'Ajwa dates in the morning will not be effected by magic or poison on that day."

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا أَحْمَدُ بْنُ بَشِيرٍ أَبُو بَكْرٍ، أَخْبَرَنَا هَاشِمُ بْنُ هَاشِمٍ، قَالَ أَخْبَرَنِي عَامِرُ بْنُ سَعْدٍ، قَالَ سَمِعْتُ أَبِي يَقُولُ، سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنِ اصْطَبَحَ بِسَبْعِ تَمَرَاتٍ عَجْوَةٍ لَمْ يَضُرَّهُ ذَلِكَ الْيَوْمَ سَمٌّ وَلاَ سِحْرٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5779
In-book reference : Book 76, Hadith 91
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 671
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Sahih al-Bukhari 6989

Narrated Abu Sa`id Al-Khudri:

I heard Allah's Apostle saying, "A good dream is a part of the forty six parts of prophetism."

حَدَّثَنِي إِبْرَاهِيمُ بْنُ حَمْزَةَ، حَدَّثَنِي ابْنُ أَبِي حَازِمٍ، وَالدَّرَاوَرْدِيُّ، عَنْ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ الرُّؤْيَا الصَّالِحَةُ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6989
In-book reference : Book 91, Hadith 8
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 118
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Sahih al-Bukhari 4542

Narrated `Aisha:

When the last Verses of Surat-al-Baqara were revealed, the Prophet read them in the Mosque and prohibited the trade of alcoholic liquors.

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا أُنْزِلَتِ الآيَاتُ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ قَرَأَهُنَّ النَّبِيُّ صلى الله عليه وسلم فِي الْمَسْجِدِ، وَحَرَّمَ التِّجَارَةَ فِي الْخَمْرِ‏.‏
Reference : Sahih al-Bukhari 4542
In-book reference : Book 65, Hadith 65
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 66
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Sunan Abi Dawud 19

Narrated Anas ibn Malik:

When the Prophet (saws) entered the privy, he removed his ring.

Abu Dawud said: This is a munkar tradition, i.e. it contradicts the well-known version reported by reliable narrators. On the authority of Anas the well-known version says: The Prophet (saws) had a silver ring made for him. Then he cast it off. The misunderstanding is on the part of Hammam (who is the narrator of the previous tradition mentioned in the text). This is transmitted only by Hammam.

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، عَنْ أَبِي عَلِيٍّ الْحَنَفِيِّ، عَنْ هَمَّامٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ الْخَلاَءَ وَضَعَ خَاتَمَهُ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا حَدِيثٌ مُنْكَرٌ وَإِنَّمَا يُعْرَفُ عَنِ ابْنِ جُرَيْجٍ عَنْ زِيَادِ بْنِ سَعْدٍ عَنِ الزُّهْرِيِّ عَنْ أَنَسٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم اتَّخَذَ خَاتَمًا مِنْ وَرِقٍ ثُمَّ أَلْقَاهُ ‏.‏ وَالْوَهَمُ فِيهِ مِنْ هَمَّامٍ وَلَمْ يَرْوِهِ إِلاَّ هَمَّامٌ ‏.‏
Grade: Munkar (Al-Albani)  منكر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 19
In-book reference : Book 1, Hadith 19
English translation : Book 1, Hadith 19
Sunan Abi Dawud 5142

Narrated AbuUsayd Malik ibn Rabi'ah as-Sa'idi:

While we were with the Messenger of Allah! (saws) a man of Banu Salmah came to Him and said: Messenger of Allah is there any kindness left that I can do to my parents after their death? He replied: Yes, you can invoke blessings on them, forgiveness for them, carry out their final instructions after their death, join ties of relationship which are dependent on them, and honour their friends.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَهْدِيٍّ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، - الْمَعْنَى - قَالُوا حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سُلَيْمَانَ، عَنْ أَسِيدِ بْنِ عَلِيِّ بْنِ عُبَيْدٍ، مَوْلَى بَنِي سَاعِدَةَ عَنْ أَبِيهِ، عَنْ أَبِي أُسَيْدٍ، مَالِكِ بْنِ رَبِيعَةَ السَّاعِدِيِّ قَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا جَاءَهُ رَجُلٌ مِنْ بَنِي سَلِمَةَ فَقَالَ يَا رَسُولَ اللَّهِ هَلْ بَقِيَ مِنْ بِرِّ أَبَوَىَّ شَىْءٌ أَبَرُّهُمَا بِهِ بَعْدَ مَوْتِهِمَا قَالَ ‏"‏ نَعَمِ الصَّلاَةُ عَلَيْهِمَا وَالاِسْتِغْفَارُ لَهُمَا وَإِنْفَاذُ عَهْدِهِمَا مِنْ بَعْدِهِمَا وَصِلَةُ الرَّحِمِ الَّتِي لاَ تُوصَلُ إِلاَّ بِهِمَا وَإِكْرَامُ صَدِيقِهِمَا ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5142
In-book reference : Book 43, Hadith 370
English translation : Book 42, Hadith 5123
Sunan Abi Dawud 4425
Ibn ‘Abbas said:
The Messenger of Allah (saws) asked Ma’iz b. Malik : Is what I have heard about you is true? He said: What have you heard about me? He said: I have heard that you have had intercourse with a girl belonging to the family of so and so. He said: Yes. He then testified four times. He (The prophet) then gave order regarding him and he was stoned to death.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمَاعِزِ بْنِ مَالِكٍ ‏"‏ أَحَقٌّ مَا بَلَغَنِي عَنْكَ ‏"‏ ‏.‏ قَالَ وَمَا بَلَغَكَ عَنِّي قَالَ ‏"‏ بَلَغَنِي عَنْكَ أَنَّكَ وَقَعْتَ عَلَى جَارِيَةِ بَنِي فُلاَنٍ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ فَأَمَرَ بِهِ فَرُجِمَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4425
In-book reference : Book 40, Hadith 75
English translation : Book 39, Hadith 4411
Jami` at-Tirmidhi 2379
Anas bin Malik narrated that the Messenger of Allah (S.a.w) said:
"Three follow the deceased, two of them return, and one remains. He is followed by his family, his wealth, and his deeds. So his family and his wealth returns, and his deeds remain."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، هُوَ ابْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ الأَنْصَارِيُّ قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَتْبَعُ الْمَيِّتَ ثَلاَثٌ فَيَرْجِعُ اثْنَانِ وَيَبْقَى وَاحِدٌ يَتْبَعُهُ أَهْلُهُ وَمَالُهُ وَعَمَلُهُ فَيَرْجِعُ أَهْلُهُ وَمَالُهُ وَيَبْقَى عَمَلُهُ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2379
In-book reference : Book 36, Hadith 76
English translation : Vol. 4, Book 10, Hadith 2379
Jami` at-Tirmidhi 3090
Narrated Anas bin Malik:
"The Prophet (SAW) sent Abu Bakr with the (announcement of) Bara'ah (the declaration to publicize the disavowal of the idolaters). Then he summoned him and said: 'It is not right for anyone to convey this except a man among my family.'"So he called for 'Ali and gave it to him."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، وَعَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم بِبَرَاءَةَ مَعَ أَبِي بَكْرٍ ثُمَّ دَعَاهُ فَقَالَ ‏ "‏ لاَ يَنْبَغِي لأَحَدٍ أَنْ يُبَلِّغَ هَذَا إِلاَّ رَجُلٌ مِنْ أَهْلِي ‏"‏ ‏.‏ فَدَعَا عَلِيًّا فَأَعْطَاهُ إِيَّاهَا ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ أَنَسِ بْنِ مَالِكٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3090
In-book reference : Book 47, Hadith 142
English translation : Vol. 5, Book 44, Hadith 3090
Jami` at-Tirmidhi 3157
Narrated Shaiban:
from Qatadah, that regarding Allah's saying: And we raised him to a high station (19:57). He said: "Anas bin Malik narrated that Allah's Prophet (SAW) said: "When I was brought up, I saw Idris in the Fourth Heaven."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، فِي قَوْلِهِ ‏:‏ ‏‏(‏ورَفَعْنَاهُ مَكَانًا عَلِيًّا ‏)‏ قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَمَّا عُرِجَ بِي رَأَيْتُ إِدْرِيسَ فِي السَّمَاءِ الرَّابِعَةِ ‏" ‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ سَعِيدُ بْنُ أَبِي عَرُوبَةَ وَهَمَّامٌ وَغَيْرُ وَاحِدٍ عَنْ قَتَادَةَ عَنْ أَنَسٍ عَنْ مَالِكِ بْنِ صَعْصَعَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم حَدِيثَ الْمِعْرَاجِ بِطُولِهِ وَهَذَا عِنْدَنَا مُخْتَصَرٌ مِنْ ذَاكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3157
In-book reference : Book 47, Hadith 209
English translation : Vol. 5, Book 44, Hadith 3157
Mishkat al-Masabih 3778
Jabir reported God’s Messenger as saying, “If anyone swears a false oath near this pulpit of mine, even though it be about a green tooth stick, he will come to his place in hell,” or, “he will certainly go to hell.” Malik, Abu Dawud and Ibn Majah transmitted.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَحْلِفُ أَحَدٌ عِنْدَ مِنْبَرِي هَذَا عَلَى يَمِينٍ آثِمَةٍ وَلَوْ عَلَى سِوَاكٍ أَخْضَرَ إِلَّا تَبَوَّأَ مَقْعَدَهُ مِنَ النَّارِ أَوْ وَجَبَتْ لَهُ النَّارُ» . رَوَاهُ مَالِكٌ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3778
In-book reference : Book 18, Hadith 114
Sunan Abi Dawud 2295

Al-Qasim ibn Muhammad and Sulayman ibn Yasar reported:

Yahya ibn Sa'id ibn al-'As divorced the daughter of 'Abd al-Rahman ibn al-Hakam absolutely. 'Abd al-Rahman shifted her (from there). Aisha sent a message to Marwan ibn al-Hakam who was the governor of Medina, and said to him: Fear Allah, and return the woman to her home. Marwan said (according to Sulayman's version): 'Abd al-Rahman forced me. Marwan said (according to the version of al-Qasim): Did not the case of Fatimah daughter of Qays reach you? Aisha replied: There would be no harm to you if you did not make mention of the tradition of Fatimah. Marwan said: If you think that it was due to some evil (i.e. reason), then it is sufficient for you to see that there is also an evil between the two.

حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، وَسُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ سَمِعَهُمَا يَذْكُرَانِ، أَنَّ يَحْيَى بْنَ سَعِيدِ بْنِ الْعَاصِ، طَلَّقَ بِنْتَ عَبْدِ الرَّحْمَنِ بْنِ الْحَكَمِ الْبَتَّةَ فَانْتَقَلَهَا عَبْدُ الرَّحْمَنِ فَأَرْسَلَتْ عَائِشَةُ - رضى الله عنها - إِلَى مَرْوَانَ بْنِ الْحَكَمِ وَهُوَ أَمِيرُ الْمَدِينَةِ فَقَالَتْ لَهُ اتَّقِ اللَّهَ وَارْدُدِ الْمَرْأَةَ إِلَى بَيْتِهَا ‏.‏ فَقَالَ مَرْوَانُ فِي حَدِيثِ سُلَيْمَانَ إِنَّ عَبْدَ الرَّحْمَنِ غَلَبَنِي ‏.‏ وَقَالَ مَرْوَانُ فِي حَدِيثِ الْقَاسِمِ أَوَمَا بَلَغَكِ شَأْنُ فَاطِمَةَ بِنْتِ قَيْسٍ فَقَالَتْ عَائِشَةُ لاَ يَضُرُّكَ أَنْ لاَ تَذْكُرَ حَدِيثَ فَاطِمَةَ ‏.‏ فَقَالَ مَرْوَانُ إِنْ كَانَ بِكِ الشَّرُّ فَحَسْبُكِ مَا كَانَ بَيْنَ هَذَيْنِ مِنَ الشَّرِّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2295
In-book reference : Book 13, Hadith 121
English translation : Book 12, Hadith 2288
Sahih Muslim 804 a

Abu Umama said he heard Allah's Messenger (may peace be upon him) say:

Recite the Qur'an, for on the Day of Resurrection it will come as an intercessor for those who recite It. Recite the two bright ones, al-Baqara and Surah Al 'Imran, for on the Day of Resurrection they will come as two clouds or two shades, or two flocks of birds in ranks, pleading for those who recite them. Recite Surah al-Baqara, for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot confront it. (Mu'awiya said: It has been conveyed to me that here Batala means magicians.)
حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا أَبُو تَوْبَةَ، - وَهُوَ الرَّبِيعُ بْنُ نَافِعٍ - حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - عَنْ زَيْدٍ، أَنَّهُ سَمِعَ أَبَا سَلاَّمٍ، يَقُولُ حَدَّثَنِي أَبُو أُمَامَةَ، الْبَاهِلِيُّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ اقْرَءُوا الْقُرْآنَ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ شَفِيعًا لأَصْحَابِهِ اقْرَءُوا الزَّهْرَاوَيْنِ الْبَقَرَةَ وَسُورَةَ آلِ عِمْرَانَ فَإِنَّهُمَا تَأْتِيَانِ يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ كَأَنَّهُمَا غَيَايَتَانِ أَوْ كَأَنَّهُمَا فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ تُحَاجَّانِ عَنْ أَصْحَابِهِمَا اقْرَءُوا سُورَةَ الْبَقَرَةِ فَإِنَّ أَخْذَهَا بَرَكَةٌ وَتَرْكَهَا حَسْرَةٌ وَلاَ تَسْتَطِيعُهَا الْبَطَلَةُ ‏" ‏ ‏.‏ قَالَ مُعَاوِيَةُ بَلَغَنِي أَنَّ الْبَطَلَةَ السَّحَرَةُ ‏.‏
Reference : Sahih Muslim 804a
In-book reference : Book 6, Hadith 302
USC-MSA web (English) reference : Book 4, Hadith 1757
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Sahih Muslim 1481 a

Hisham reported on the authority of his father that Yahya b. Sa'id b. al-'As married the daughter of 'Abd al-Rahman b. al-Hakam, and he divorced her and he turned her out from his house. 'Urwa (Allah be -pleased with him) criticised this (action) of theirs (the members of the family of her in-laws). They said:

Verily, Fatima too went out (of her in-laws' house). 'Urwa said: I came to 'A'isha (Allah be pleased with her) and told her about it and she said: There is no good for Fatima bint Qais (Allah be pleased with her) in making mention of it.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، حَدَّثَنِي أَبِي قَالَ، تَزَوَّجَ يَحْيَى بْنُ سَعِيدِ بْنِ الْعَاصِ بِنْتَ عَبْدِ الرَّحْمَنِ بْنِ الْحَكَمِ فَطَلَّقَهَا فَأَخْرَجَهَا مِنْ عِنْدِهِ فَعَابَ ذَلِكَ عَلَيْهِمْ عُرْوَةُ فَقَالُوا إِنَّ فَاطِمَةَ قَدْ خَرَجَتْ ‏.‏ قَالَ عُرْوَةُ فَأَتَيْتُ عَائِشَةَ فَأَخْبَرْتُهَا بِذَلِكَ فَقَالَتْ مَا لِفَاطِمَةَ بِنْتِ قَيْسٍ خَيْرٌ فِي أَنْ تَذْكُرَ هَذَا الْحَدِيثَ ‏.‏
Reference : Sahih Muslim 1481a
In-book reference : Book 18, Hadith 65
USC-MSA web (English) reference : Book 9, Hadith 3531
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Sahih Muslim 846 b

'Abd al-Rahman son of Abd Sa'id al-Khudri reported on the authority of his father that the Messenger of Allah (may peace be upon him) said:

Bathing on Friday for every adult, using of Miswak and applying some perfume, that is available-these are essential. So far as the perfume is concerned, it may be that used by a lady.
وَحَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ الْعَامِرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا عَمْرُو بْنُ، الْحَارِثِ أَنَّ سَعِيدَ بْنَ أَبِي هِلاَلٍ، وَبُكَيْرَ بْنَ الأَشَجِّ، حَدَّثَاهُ عَنْ أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ، عَنْ عَمْرِو، بْنِ سُلَيْمٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ غُسْلُ يَوْمِ الْجُمُعَةِ عَلَى كُلِّ مُحْتَلِمٍ وَسِوَاكٌ وَيَمَسُّ مِنَ الطِّيبِ مَا قَدَرَ عَلَيْهِ ‏" ‏ ‏.‏ إِلاَّ أَنَّ بُكَيْرًا لَمْ يَذْكُرْ عَبْدَ الرَّحْمَنِ وَقَالَ فِي الطِّيبِ وَلَوْ مِنْ طِيبِ الْمَرْأَةِ ‏.‏
Reference : Sahih Muslim 846b
In-book reference : Book 7, Hadith 10
USC-MSA web (English) reference : Book 4, Hadith 1841
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Sahih Muslim 1215

Jabir b. Abdullah is reported to have said:

Neither Allah's Apostle (may peace be upon him) nor his Companions (circumambulated the Ka'ba and) ran between al-Safa and al-Marwa but once (sufficing both for Hajj and 'Umra). But in the hadith transmitted by Muhammad b. Bakr there is an addition:" That is first circumambulation."
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنَا عَبْدُ، بْنُ حُمَيْدٍ أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ، بْنَ عَبْدِ اللَّهِ - رضى الله عنه - يَقُولُ لَمْ يَطُفِ النَّبِيُّ صلى الله عليه وسلم وَلاَ أَصْحَابُهُ بَيْنَ الصَّفَا وَالْمَرْوَةِ إِلاَّ طَوَافًا وَاحِدًا ‏.‏ زَادَ فِي حَدِيثِ مُحَمَّدِ بْنِ بَكْرٍ طَوَافَهُ الأَوَّلَ ‏.‏
Reference : Sahih Muslim 1215
In-book reference : Book 15, Hadith 151
USC-MSA web (English) reference : Book 7, Hadith 2796
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Sahih Muslim 1261 b

Ibn'Umar (Allah be pleased with them) reported that when Allah's messenger (may peace be upon him) circumambulated in Hajj and Umra he walked swiftly in the first three circuit about the House, and then walked in four circuits, and then observed two rak'ahs of prayer, and then ran between al-Safa and al-Marwa.

وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ مُوسَى بْنِ، عُقْبَةَ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا طَافَ فِي الْحَجِّ وَالْعُمْرَةِ أَوَّلَ مَا يَقْدَمُ فَإِنَّهُ يَسْعَى ثَلاَثَةَ أَطْوَافٍ بِالْبَيْتِ ثُمَّ يَمْشِي أَرْبَعَةً ثُمَّ يُصَلِّي سَجْدَتَيْنِ ثُمَّ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ ‏.‏
Reference : Sahih Muslim 1261b
In-book reference : Book 15, Hadith 255
USC-MSA web (English) reference : Book 7, Hadith 2894
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Sunan an-Nasa'i 2641
It was narrated from 'Abdullah bin 'Abbas:
"Al-Fadl bin 'Abbas was riding behind the Messenger of Allah when a woman from Khath'am came and asked him a question. Al-Fadl started looking at her and she at him, and the Messenger of Allah turned Al-Fadl's face to the other side. She said: 'O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit firmly in the saddle; should I perform Hajj on his behalf ?, He said: 'Yes That happened during the Farwell Pilgrimage.''(Shih)
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ كَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَتْهُ امْرَأَةٌ مِنْ خَثْعَمَ تَسْتَفْتِيهِ وَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ وَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الآخَرِ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لاَ يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ قَالَ ‏"‏ نَعَمْ ‏" ‏ ‏.‏ وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ ‏.‏
Reference : Sunan an-Nasa'i 2641
In-book reference : Book 24, Hadith 23
English translation : Vol. 3, Book 24, Hadith 2642
Mishkat al-Masabih 2444
Abu Malik al-Ash'ari reported God's messenger as saying that when a man goes into his house he should say, “O God, I ask Thee for good both when entering and when going out; in the name of God we have entered and in God our Lord do we trust.” He should then greet his family. Abu Dawud transmitted it.
وَعَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا وَلَجَ الرَّجُلُ بَيْتَهُ فَلْيَقُلْ: اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَ الْمَوْلِجِ وَخَيْرَ الْمَخْرَجِ بِسْمِ اللَّهِ وَلَجْنَا وَعَلَى اللَّهِ رَبِّنَا تَوَكَّلْنَا ثُمَّ لْيُسَلِّمْ عَلَى أَهْلِهِ ". رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2444
In-book reference : Book 9, Hadith 213