Umar bin al-Khattab said: Whoever would like to see the way of the Messenger of Allah ﷺ, let him look at the way of 'Amr bin al Aswad.

`Ali (رضي الله عنه) said: al-Hasan most resembles the Messenger of Allah (ﷺ) between the navel and the head, and al-Husain most resembles him in what is lower than that.

Al-Aswad and Hammam reported ‘A'isha as saying, “I used to rub the prostatic fluid from the garment of God's messenger." Muslim transmitted it. A version of ‘Alqama and al-Aswad quotes ‘A'isha to the same effect, with the addition that he then prayed in it.

She told that when God’s Messenger took prisoner the people at Badr he killed ‘Uqba b. Aba Mu'ait and an-Nadr b. al-Harith, but showed favour to Abu ‘Azza al-Jumahi. It is transmitted in Sharh as-sunna.

I saw the Messenger of Allah (saws) rubbing his toes with his little finger when he performed ablution.

The Prophet (saws) said: He who recites the Qur'an in a period less than three days does not understand it.

The Messenger of Allah (saws) invited me to a meal shortly before dawn in Ramadan saying: Come to the blessed morning meal.

The Messenger of Allah (saws) said: A single rider is a devil, and a pair of riders are a pair of devils, but three are a company of riders.

The Messenger of Allah (saws) was never seen reclining while eating, nor walking with two men at his heels.

I asked: Messenger of Allah! what is party spirit? He replied: That you should help your people in wrongdoing.

The Prophet (saws) said: When a man loves his brother, he should tell him that he loves him.

They shall receive a hundred lashes and toned to death.

The Prophet of Allah (saws) was commanded to hold to forgiveness from the conduct of the people.

Your names which are dearest to Allah are ‘Abd Allah and ‘Abd al-Rahman.

Yazid bin Al Asamm, Maimunah’s nephew said on Maimunah’s authority The Apostle of Allaah(saws) married me when we were not in the sacred state at Sarif.

The solar eclipse took place... The narrator then narrated the tradition like that of Musa. The narrator again said: Until the stars appear (in the heaven).

That 'Abd al-Rahman b. 'Awf alighted in the grave of the Prophet (saws). He said: I still seem to see the four of them.

The Prophet (saws) urinated; then he performed ablution and sprinkled water on the private parts of his body.

He is Allah, the One” (Surah 112).

The Messenger of Allah (may peace be upon him) commanded me to announce that prayer is not valid but with the recitation of Fatihat al-kitab and something more.

If anyone washes his head on Friday and washes himself; and he narrated the rest of the tradition as above.

Be lenient to yourselves, O people.

Narrate to me a hadith which you had heard directly from Allah's Messenger (may peace be upon him) and there is no extra link in between them. She said: Very well, if you like, I am prepared to do that, and he said to her: Well, do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time, but he fell as a martyr in the first Jihad (fighting) on the side of Allah's Messenger (may peace be upon him). When I became a widow, 'Abd al-Rahman b. Auf, one amongst the group of the Companions of Allah's Messenger (may peace be upon him), sent me the proposal of marriage. Allah's Messenger (may peace be upon him) also sent me such a message for his freed slave Usama b. Zaid. And it had been conveyed to me that Allah's Messenger (may peace be upon him) had said (about Usama): He who loves me should also love Usama. When Allah's Messenger (may peace be upon him) talked to me (about this matter), I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik, and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well, I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin 'Abdullah b. 'Amr b. Umm Maktum and he is a person of the Bani Fihr branch of the Quraish, and he belonged to that tribe (to which Fatima) belonged. So I shifted to that house, and when my period of waiting was over, I heard the voice of an announcer making an announcement that the prayer would be observed in the mosque (where) congregational prayer (is observed). So I set out towards that mosque and observed prayer along with Allah's Messenger (may peace be upon him) and I was in the row of the women which was near the row of men. When Allah's Messenger (may peace be upon him) had finished his prayer, he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning, but I have detained you here, for Tamim Dari, a Christian, who came and accepted Islam, told me something, which agrees with what I was telling, you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these (waves) took them (near) the land within the ocean (island) at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair (and because of these) they could not distinguish his face from his back. They said: Woe to you, who can you be? Thereupon it said: I am al-Jassasa. They said: What is al-Jassasa? And it said: O people, go to this person in the monastery as he is very much eager to know about you. He (the narrator) said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee, who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee, who are you? It said: I am al- Jassasa. We said: What is al-Jassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He (that chained person) said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariyya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He (the chained person) said: Is there water in it and does it irrigate (the land)? We said to him: Yes, there is abundance of water in it and the inhabitants (of Medina) irrigate (land) with the help of it, He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib (Medina). He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land, and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two (places) are prohibited (areas) for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah's Messenger (may peace be upon him) striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not, told you an account (of the Dajjal) like this? 'The people said: Yes, and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him (Dajjal) at Medina and Mecca. Behold he (Dajjal) is in the Syrian sea (Mediterranean) or the Yemen sea (Arabian sea). Nay, on the contrary, he is in the east, he is in the east, he is in the east, and he pointed with his hand towards the east. I (Fatima bint Qais) said: I preserved it in my mind (this narration from Allah's Messenger (may peace be upon him).

"We came in Ihram with the Messenger of Allah for Hajj alone (Mufrad), and 'Aishah came in Ihram for 'Umrah. Then, whe we were in Sarif her menses started. When we came, we circumambulated the Ka'bah and (performed Sa'i) between As-safa and Al-Marwah. Then, the Messenger of Allah commanded those of us who did not have a Hadi to exit Ihram. We said: 'Exit Ihram to what degree?' He said" 'Completely.' So we had intercourse with out, wives put on perfume, and wore only four nights away from 'Arafat. The, we entered Ihram on the day of At-Tarwiyah. The Messenger of Allah entered upon 'Aishah and found here weeping. He said: 'What is the matter with you?' She said: 'I have got my menses and the people exited Ihram, but I did not exit Ihram or did I circumambulate the House, and the people are going for Hajj now.' He said: 'This is something that Allah ahs decreed for the daughters of Adam. Perform Ghusl, then begin the Talbiyah for Hajj.' So she did that and did all the rituals. Then, when she became pure, she circumambulated the House and (Performed Sa'i) between As-Safa and Al-Marwah. Then, he said: 'You have exited Ihram from your Hajj and your 'Umrah at the same time." She said: 'O Messenger of Allah, I feel upset because I only circumambulated the House during my Hajj.' He said: 'Take here, O 'Abdullah, to perform 'Umrah from At-Tan'im.' And that was on the night of Al-Hasbah (the twelfth night of Dhul-Hijjah)."

Yahya related to me from Malik from Zayd ibn Aslam from lyad ibn Abdullah ibn Sad ibn Abi Sarh al-Amiri that he had heard Abu Said al- Khudri say, "We used to pay the zakat al-fitr with a sa of wheat, or a sa of barley, or a sa of dates, or a sa of dried sour milk, or a sa of raisins, using the sa of the Prophet, may Allah bless him and grant him peace . "

Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that Umar ibn al-Khattab prayed two rakas with everybody when he arrived in Makka. Then, when he had finished, he said, "People of Makka, complete your prayer, because we are a group of travellers." Later, Umar ibn al-Khattab prayed two rakas with them at Mina, but we have not heard that he said anything to them on that occasion.

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father from A'isha umm al-muminin that Safiyya bint Huyy began menstruating and so she mentioned it to the Messenger of Allah, may Allah bless him and grant him peace, and he asked, "Will she delay us?" and he was told, "She has already done the tawaf al-ifada," and he said, "Then she will not delay us. "

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father from Abd ar-Rahman and Mujamma the sons of Yazid ibn Jariya al-Ansari from Khansa bint Khidam al-Ansariya that her father gave her in marriage and she had been previously married. She disapproved of that, and went to the Messenger of Allah, may Allah bless him and grant him peace, and he revoked the marriage.

Yahya related to me from Malik from Yahya ibn Said that Abu Nahshal ibn al-Aswad said to al-Qasim ibn Muhammad,"I saw a slave-girl of mine uncovered in the moonlight, and so I sat on her as a man sits on a woman. She said that she was menstruating, so I stood up and have not gone near her after that. Can I give her to my son to have intercourse with?" Al-Qasim forbade that.

the Prophet said: "Salat will not be accepted without purification, nor Charity from Ghulul." Hannad said in his narration, "except with purification" [Abu `Eisa said: This Hadith is the most correct thing on this topic, and the best. There are also narrations on this topic from Abu Al-Malih, from his father; and Abu Hurairah and Anas. And Abu Al-Malih bin Usamah's name is `Amir, and they also say it was Zaid bin Usamah bin `Umair Al-Hudhali.

"The Messenger of Allah left Al-Ji'irranah during the night for Umrah, then he entered Makkah during he night and performed his Umrah. Then he left there during the night, then he was in Al-Ji'irranah by the morning, as if he had spent the night. When the sun passed the zenith in the morning he left from the midst of Sarif until he came on a road from amidst Sarif. It is because of this that his Umrah was concealed from the people."

" There were some people from(the tribe of) Rabiah with 'Amr bin Al-'As, so a man from(the tribe of) Bakr bin Wa'il said: "Either the Quraish will stop, or Allah will place this matter among the masses of the Arabs other than them.' So 'Amr bin Al-'As said: 'You have lied, I heard the Messenger of Allah(s.a.w) saying: "The Quraish are the leaders of the people, in the good and the bad, until the Day of Judgement."

“Al-Wudu is half of faith, and All praise is due to Allah (Al-Ḥamdulillāh) fills the Scale, and Glory is to Allah and all praise is to Allah (Subḥān Allāh wal-Ḥamdulillāh)’ fill” - or - “fills what is between the heavens and the earth, and Salat is light and charity is an evidence, and patience is an illumination, and the Quran is a proof for you or against you. And all people shall come to the morning selling their souls, either setting it free or destroying it.”

from the freed slave of 'Amr bin Al-'As that 'Amr bin Al-'As sent him to 'Ali seeking his permission to enter upon Asma bint Umais, so he permitted him. When he was finished from what he needed, the freed slave of 'Amr bin Al-'As asked about that, so he said: "Indeed the Prophet (SAW) prohibited us - or - prohibited that we enter upon women, without the permission of their husbands."

"The Messenger of Allah (SAW) ordered us with seven things and he forbade us from seven. He ordered us to follow the funeral, visit the ill, reply to the sneezing person, accept the invitation, assist the oppressed, to help the one who made an oath, and to return the Salam. And he forbade us from seven things: From the gold ring, or ringlets of gold, silver vessels, wearing silk, Ad-Dibaj, Al-Istabraq, And Al-Qassi."

The Prophet (PBUH) kissed his grandson Al-Hasan bin 'Ali (May Allah bepleased with them) in the presence of Al-Aqra' bin Habis. Thereupon he remarked: "I have ten children and I have never kissed any one of them." Messenger of Allah (PBUH) looked at him and said, "He who does not show mercy to others will not be shown mercy".

[Al-Bukhari and Muslim].

an old man who was guarding the coast told me: I met Abu Salih, the freed slave of `Umar bin al-Khattab (رضي الله عنه) and he said, `Umar bin al-Khattab (رضي الله عنه) told us that the Messenger of Allah (ﷺ) said: “There is no night in which the sea does not approach the land three times and ask Allah for permission to flood it, but Allah, may He be glorified and exalted, restrains it.`

Marwan appointed Abu Huraira as governor of Medina and went to Mecca. Abu Huraira led us in the Friday prayer and recited sura al-Jumu'a1 in the first sajda and “When the hypocrites come to you"2 in the last, and said, “I heard God's Messenger reciting them on Friday." 1. Al-Qur'an, 62, recited in the first rak'a, which is what is meant by sajda in the text. 2. Al-Qur'an, 63. Muslim transmitted it.

‘Abdallah b. ‘Umar told that God’s Messenger held race between the horses which had been made lean by training from al-Hafya’ to Thaniyat al-Wada’, a distance of six miles, and he held a race between the horses which had not undergone such training from the thaniya* to the mosque of the B. Zuraiq, a distance of a mile. * Thaniya is a mountain pass. Thaniyat al-Wada' is a pass overlooking Medina by which people went on the road to Mecca. (Bukhari and Muslim)

in the year of Hudaybiya, in the year of al-Qadiyya, and in the year of al-Jiirrana.

Jabir bin Abdulla was asked about a man raising his hands when he sees the House (Ka'bah). So he said: 'We performed Hajj with the Messenger of Allah and we did it."

"I intended to prohibit Al-Ghilah until I remembered that the Persians and Romans do that, without any harm to their children."

The Prophet (PBUH) said, "When someone spends on his family seeking his reward for it from Allah, it is counted as a charity from him".

[Al-Bukhari and Muslim].

I heard the Messenger of Allah (PBUH) saying, "He who allows (others) to wail over his death, will be punished for it on the Day of Resurrection."

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "The similitude of one who remembers his Rubb and one who does not remember Him, is like that of the living and the dead."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) recited in the two supererogatory Rak'ah of the Fajr prayer Surat Al-Kafirun (No. 109) [in the first Rak'ah], and Surat Al-Ikhlas (No. 112) [in the second Rak'ah].

[Muslim].

The Messenger of Allah (PBUH) said, "When you hear the Mu'adhdhin (pronouncing the call to Salat), repeat after him what he says."

[Al-Bukhari and Muslim].

Jabir reported God’s messenger as saying, “The place for the people of Medina to put on the ihram is Dhul Hulaifa, and on the other road al-Juha. For the people of al-Iraq it is Dhat ‘Irq, for the people of Najd it is Qarn, and for the people of the Yemen it is Yalamlam." Muslim transmitted it.

Malik said that ‘Umar built a courtyard called al-Butaiha’ in the neighbourhood of the mosque and said, “If anyone wants to make a noise, or recite poetry, or raise his voice, he must go out to this courtyard.” He transmitted it in al-Muwatta'.

Abu Huraira said that the Prophet used to recite at the dawn prayer on Friday A.L.M. Tanzil1 in the first rak'a, and in the second, “Has there come upon man?"2 1. Al-Qur’an; 32. 2. Al-Qur’an; 76. (Bukhari and Muslim.)