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Jami` at-Tirmidhi 549
Ibn Abbas narrated:
"The Messenger of Allah traveled on a journey and he prayed two Rak'ah for nineteen days." Ibn Abbas said: "So when we would stay somewhere for nineteen (days) we would pray two Rak'ah , and if we stayed longer than that we would complete the Salat."
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَافَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَفَرًا فَصَلَّى تِسْعَةَ عَشَرَ يَوْمًا رَكْعَتَيْنِ رَكْعَتَيْنٍ ‏ .‏ قَالَ ابْنُ عَبَّاسٍ فَنَحْنُ نُصَلِّي فِيمَا بَيْنَنَا وَبَيْنَ تِسْعَ عَشْرَةَ رَكْعَتَيْنِ رَكْعَتَيْنِ فَإِذَا أَقَمْنَا أَكْثَرَ مِنْ ذَلِكَ صَلَّيْنَا أَرْبَعًا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 549
In-book reference : Book 6, Hadith 6
English translation : Vol. 2, Book 1, Hadith 549
Mishkat al-Masabih 3583, 3584
IbnAbbas and Abu Huraira reported God’s Messenger as saying, “Accursed is he who does what Lot's people did." In a version by him on the authority of IbnAbbas it says that ‘Ali had the two people concerned burned and that Abu Bakr had a wall thrown down on them. Razin transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَلْعُونٌ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ» . رَوَاهُ رَزِينٌ

وَفِي رِوَايَةٍ لَهُ عَنِ ابْنِ عَبَّاسٍ: أَنَّ عليَّاً رَضِي الله عَنهُ أحرَقَهما وَأَبا بكرٍ هدم عَلَيْهِمَا حَائِطا

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3583, 3584
In-book reference : Book 17, Hadith 29
Sunan an-Nasa'i 2605
'Abdullah bin As-Sa'di narrated that he came to 'Umar bin Al-Khattab, may Allah be pleased with him, from Ash-Sham, and he said:
"I heard that you have been doing some work for the Muslims, and you are given payment for that, but you do not accept it. "I said: "Yes (that is so); I have horses and slaves and am well-off, and I wanted my work to be an act of charity toward the Muslims." 'Umar, may Allah be pleased with him, said: "I wanted the same thing as you. The Prophet used to give me money, and I would say: 'Give it to someone who is more in need of it than I am. Once he gave me money and I said: 'Give it to someone who us more in need of it that I am, and he said: 'Whatever Allah, the Mighty and Sublime, gives you of this wealth without you asking for it or hoping or it, take it and keep it, or give it in charity, and whatever. He does not give you then do not hope for it or wish for it."'
أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو عُبَيْدِ اللَّهِ الْمَخْزُومِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ، عَنْ حُوَيْطِبِ بْنِ عَبْدِ الْعُزَّى، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ السَّعْدِيِّ، أَنَّهُ قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رضى الله عنه مِنَ الشَّامِ فَقَالَ أَلَمْ أُخْبَرْ أَنَّكَ تَعْمَلُ عَلَى عَمَلٍ مِنْ أَعْمَالِ الْمُسْلِمِينَ فَتُعْطَى عَلَيْهِ عُمَالَةً فَلاَ تَقْبَلُهَا قَالَ أَجَلْ إِنَّ لِي أَفْرَاسًا وَأَعْبُدًا وَأَنَا بِخَيْرٍ وَأُرِيدُ أَنْ يَكُونَ عَمَلِي صَدَقَةً عَلَى الْمُسْلِمِينَ فَقَالَ عُمَرُ رضى الله عنه إِنِّي أَرَدْتُ الَّذِي أَرَدْتَ وَكَانَ النَّبِيُّ صلى الله عليه وسلم يُعْطِينِي الْمَالَ فَأَقُولُ أَعْطِهِ مَنْ هُوَ أَفْقَرُ إِلَيْهِ مِنِّي وَإِنَّهُ أَعْطَانِي مَرَّةً مَالاً فَقُلْتُ لَهُ أَعْطِهِ مَنْ هُوَ أَحْوَجُ إِلَيْهِ مِنِّي ‏.‏ فَقَالَ ‏ "‏ مَا آتَاكَ اللَّهُ عَزَّ وَجَلَّ مِنْ هَذَا الْمَالِ مِنْ غَيْرِ مَسْأَلَةٍ وَلاَ إِشْرَافٍ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2605
In-book reference : Book 23, Hadith 171
English translation : Vol. 3, Book 23, Hadith 2606
Sunan an-Nasa'i 4959
It was narrated from 'Amr bin Shuaib, from his father, that his grandfather 'Abdullah bin 'Amr, that a man from Muzainah came to the Messenger of Allah and said:
'O Messenger of Allah, what do you think about a sheep stolen from the pasture?" He said: "(The thief must pay) double and be punished. There is no cutting off of the hand for (stealing) livestock, except what which has been put in the pen, if its value is equal to that of a shield, in which case the (thief's) hand is to be cut off. If its value is not equal to that of a shield, then he should pay a penalty of twice its value and be flogged as a punishment." He said: "O Messenger of Allah! What do you think about fruit on the tree?" He said: "(The thief must pay) double and be punished. There is no cutting off of the hand for (stealing) fruit on the tree, except for that which has been stored properly if its value is equal to that of a shield, in which case the (thief's) hand is not equal to that of a shield, then he should pay a penalty of twice its value and be flogged as a punishment."
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، وَهِشَامُ بْنُ سَعْدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَجُلاً، مِنْ مُزَيْنَةَ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي حَرِيسَةِ الْجَبَلِ فَقَالَ ‏ "‏ هِيَ وَمِثْلُهَا وَالنَّكَالُ وَلَيْسَ فِي شَىْءٍ مِنَ الْمَاشِيَةِ قَطْعٌ إِلاَّ فِيمَا آوَاهُ الْمُرَاحُ فَبَلَغَ ثَمَنَ الْمِجَنِّ فَفِيهِ قَطْعُ الْيَدِ وَمَا لَمْ يَبْلُغْ ثَمَنَ الْمِجَنِّ فَفِيهِ غَرَامَةُ مِثْلَيْهِ وَجَلَدَاتُ نَكَالٍ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي الثَّمَرِ الْمُعَلَّقِ قَالَ ‏"‏ هُوَ وَمِثْلُهُ مَعَهُ وَالنَّكَالُ وَلَيْسَ فِي شَىْءٍ مِنَ الثَّمَرِ الْمُعَلَّقِ قَطْعٌ إِلاَّ فِيمَا آوَاهُ الْجَرِينُ فَمَا أُخِذَ مِنَ الْجَرِينِ فَبَلَغَ ثَمَنَ الْمِجَنِّ فَفِيهِ الْقَطْعُ وَمَا لَمْ يَبْلُغْ ثَمَنَ الْمِجَنِّ فَفِيهِ غَرَامَةُ مِثْلَيْهِ ...
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4959
In-book reference : Book 46, Hadith 89
English translation : Vol. 5, Book 46, Hadith 4962
Sunan an-Nasa'i 4977
It was narrated from Al-Harith bin Hatib that a thief was brought to the Messenger of Allah and he said:
"Kill him." They said: "O Messenger of Allah, he only stole (something)." He said: "Kill him." They said: "O Messenger of Allah, he only stole (something)." He said: "Cut off his hand." Then he stole again, and his foot was cut off. Then he stole at the time of Abu Bakr, untilo all his extremities had been cut off. Then he stole a fifth time, and Abu Bakr, may Allah be pleased with him, said: "The Messenger of Allah knew better about him when he said: 'Kill him."' Then he handed him over to some young men of Quraish to kill him, among whom was 'Abdullah bin Az-Zubair who liked to be in a position of leadership. He said: "Put me in charge of them," so they put him in charge of them and when he struck him, they would strike him, until they killed him.
أَخْبَرَنَا سُلَيْمَانُ بْنُ سَلْمٍ الْمَصَاحِفِيُّ الْبَلْخِيُّ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ أَنْبَأَنَا يُوسُفُ، عَنِ الْحَارِثِ بْنِ حَاطِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِلِصٍّ فَقَالَ ‏"‏ اقْتُلُوهُ ‏"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّمَا سَرَقَ ‏.‏ فَقَالَ ‏"‏ اقْتُلُوهُ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ إِنَّمَا سَرَقَ ‏.‏ قَالَ ‏"‏ اقْطَعُوا يَدَهُ ‏"‏ ‏.‏ قَالَ ثُمَّ سَرَقَ فَقُطِعَتْ رِجْلُهُ ثُمَّ سَرَقَ عَلَى عَهْدِ أَبِي بَكْرٍ رضى الله عنه حَتَّى قُطِعَتْ قَوَائِمُهُ كُلُّهَا ثُمَّ سَرَقَ أَيْضًا الْخَامِسَةَ فَقَالَ أَبُو بَكْرٍ رضى الله عنه كَانَ رَسُولُ اللَّهُ صلى الله عليه وسلم أَعْلَمَ بِهَذَا حِينَ قَالَ ‏"‏ اقْتُلُوهُ ‏"‏ ‏.‏ ثُمَّ دَفَعَهُ إِلَى فِتْيَةٍ مِنْ قُرَيْشٍ لِيَقْتُلُوهُ مِنْهُمْ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ - وَكَانَ يُحِبُّ الإِمَارَةَ - فَقَالَ أَمِّرُونِي عَلَيْكُمْ ‏.‏ فَأَمَّرُوهُ عَلَيْهِمْ فَكَانَ إِذَا ضَرَبَ ضَرَبُوهُ حَتَّى قَتَلُوهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4977
In-book reference : Book 46, Hadith 107
English translation : Vol. 5, Book 46, Hadith 4980

Yahya related from Malik from Ibn Shihab that Salim ibn Abdullah said, "I saw my father Abdullah ibn Umar, do ghusl and then do wudu. I said to him, 'Father, isn't ghusl enough for you?' He said, 'Of course, but sometimes I touch my penis, so I do wudu.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ رَأَيْتُ أَبِي عَبْدَ اللَّهِ بْنَ عُمَرَ يَغْتَسِلُ ثُمَّ يَتَوَضَّأُ فَقُلْتُ لَهُ يَا أَبَتِ أَمَا يَجْزِيكَ الْغُسْلُ مِنَ الْوُضُوءِ قَالَ بَلَى وَلَكِنِّي أَحْيَانًا أَمَسُّ ذَكَرِي فَأَتَوَضَّأُ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 64
Arabic reference : Book 2, Hadith 94
Jami` at-Tirmidhi 1720
Narrated Abu Musa Al-Ash'ari:

That the Messenger of Allah (saws) said: "Wearing silk and gold has made unlawful for the males of my Ummah and lawful for its females.

[Abu 'Eisa said:] There are narrations on this topic from 'Umar, 'Ali, 'Uqbah bin 'Amir, Anas, Umm Hani, Hudhaifah, 'Abdullah bin 'Amr, 'Imran bin Husain, 'Abdullah bin Az-Zubair, Jabir, Abu Raihanah, Ibn 'Umar, Al-Bara', and Wathilah bin Al-Asqa', and this Hadith is Hasan Sahih.

حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ حُرِّمَ لِبَاسُ الْحَرِيرِ وَالذَّهَبِ عَلَى ذُكُورِ أُمَّتِي وَأُحِلَّ لإِنَاثِهِمْ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُمَرَ وَعَلِيٍّ وَعُقْبَةَ بْنِ عَامِرٍ وَأَنَسٍ وَحُذَيْفَةَ وَأُمِّ هَانِئٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَعِمْرَانَ بْنِ حُصَيْنٍ وَعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ وَجَابِرٍ وَأَبِي رَيْحَانَةَ وَابْنِ عُمَرَ وَوَاثِلَةَ بْنِ الأَسْقَعِ ‏.‏ وَحَدِيثُ أَبِي مُوسَى حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1720
In-book reference : Book 24, Hadith 1
English translation : Vol. 3, Book 22, Hadith 1720

Yahya related to me from Malik that he asked Abdullah ibn Dinar what Abdullah ibn Umar used to do with the drapings of his animals when the Kaba began to be draped with the kiswa, and he said, "He gave them away as sadaqa."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ دِينَارٍ مَا كَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَصْنَعُ بِجِلاَلِ بُدْنِهِ حِينَ كُسِيَتِ الْكَعْبَةُ هَذِهِ الْكِسْوَةَ قَالَ كَانَ يَتَصَدَّقُ بِهَا ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 150
Arabic reference : Book 20, Hadith 853
Riyad as-Salihin 1163
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said to me, "Do not be like so-and-so O 'Abdullah! He used to pray during the night, then stopped the practice."

[Al-Bukhari and Muslim].
وعن عبد الله بن عمرو بن العاص، رضي الله عنهما قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏يا عبد الله لا تكن مثل فلان‏:‏ كان يقوم الليل فترك قيام الليل‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 1163
In-book reference : Book 8, Hadith 173
Jami` at-Tirmidhi 634
Ibn Abbas narrated:
(A similar narration as no. 633.)
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ قَابُوسَ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏ وَفِي الْبَابِ عَنْ سَعِيدِ بْنِ زَيْدٍ، وَجَدِّ حَرْبِ بْنِ عُبَيْدِ اللَّهِ الثَّقَفِيِّ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ قَدْ رُوِيَ عَنْ قَابُوسِ بْنِ أَبِي ظَبْيَانَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ أَنَّ النَّصْرَانِيَّ إِذَا أَسْلَمَ وُضِعَتْ عَنْهُ جِزْيَةُ رَقَبَتِهِ ‏.‏ وَقَوْلُ النَّبِيِّ صلى الله عليه وسلم ‏"‏ لَيْسَ عَلَى الْمُسْلِمِينَ عُشُورٌ ‏"‏ إِنَّمَا يَعْنِي بِهِ جِزْيَةَ الرَّقَبَةِ وَفِي الْحَدِيثِ مَا يُفَسِّرُ هَذَا حَيْثُ قَالَ ‏"‏ إِنَّمَا الْعُشُورُ عَلَى الْيَهُودِ وَالنَّصَارَى وَلَيْسَ عَلَى الْمُسْلِمِينَ عُشُورٌ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 634
In-book reference : Book 7, Hadith 18
English translation : Vol. 2, Book 2, Hadith 634

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from his father from Abdullah ibn Amr ibn Uthman from Abu Amra al-Ansari from Zayd ibn Khalid al-Juhani that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shall I not tell you who is the best of witnesses? The one who brings his testimony before he is asked for it, or tells his testimony before he is asked for it."

حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عُثْمَانَ، عَنْ أَبِي عَمْرَةَ الأَنْصَارِيِّ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَلاَ أُخْبِرُكُمْ بِخَيْرِ الشُّهَدَاءِ الَّذِي يَأْتِي بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا أَوْ يُخْبِرُ بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 3
Arabic reference : Book 36, Hadith 1404

Yahya related to me from Malik from Nafi from Zayd ibn Abdullah ibn Umar ibn al-Khattab from Abdullah ibn Abd ar-Rahman ibn Abi Bakras-Siddiq from Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "A person who drinks from a silver vessel brings the fire of Jahannam into his belly."

حَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الَّذِي يَشْرَبُ فِي آنِيَةِ الْفِضَّةِ إِنَّمَا يُجَرْجِرُ فِي بَطْنِهِ نَارَ جَهَنَّمَ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 49, Hadith 11
Arabic reference : Book 49, Hadith 1684
Sunan Abi Dawud 4669
IbnAbbas reported the Prophet (May peace be upon him) as saying :
It is not fitting for a servent to say that I (The Prophet) is better than Jonah son of Matta.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَا يَنْبَغِي لِعَبْدٍ أَنْ يَقُولَ إِنِّي خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4669
In-book reference : Book 42, Hadith 74
English translation : Book 41, Hadith 4652
Sunan Abi Dawud 4111
Narrated Ibn 'Abbas:
The verse: "And say to the believing women that they should lower gaze was partly abrogated by the verse: "Such elderly women as are past the prospect of marriage."
Grade: Hasan in chain (Al-Albani)  حسن الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4111
In-book reference : Book 34, Hadith 92
English translation : Book 33, Hadith 4099
Sunan Abi Dawud 2223
A similar tradition has been transmitted by IbnAbbas from the Prophet (saws) through a different chain of narrators. This version does not mention the word “shin”.
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَمْ يَذْكُرِ السَّاقَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2223
In-book reference : Book 13, Hadith 49
English translation : Book 12, Hadith 2216
Sunan Abi Dawud 2232
IbnAbbas said “The husband of Barirah was a black slave called Mughith. The Prophet (saws) gave her choice and commanded her to observe the waiting period.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ زَوْجَ، بَرِيرَةَ كَانَ عَبْدًا أَسْوَدَ يُسَمَّى مُغِيثًا فَخَيَّرَهَا - يَعْنِي النَّبِيَّ صلى الله عليه وسلم - وَأَمَرَهَا أَنْ تَعْتَدَّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2232
In-book reference : Book 13, Hadith 58
English translation : Book 12, Hadith 2224
Sunan Abi Dawud 4438

Narrated Jabir ibn Abdullah:

A man committed fornication with a woman. So the Messenger of Allah (saws) ordered regarding him and the prescribed punishment of flogging was inflicted on him. He was then informed that he was married. So he commanded regarding him and he was stoned to death.

Abu Dawud said: This tradition has been transmitted by Muhammad b. Bakr al-Barsani from Ibn Juraij as a statement of Jabir, and Abu 'Asim has transmitted it from Ibn Juraid similar to that of Ibn Wahb. He did not mention the Prophet (saws). But he said: A man committed fornication, but did not know that he was married ; so he was flogged. It was then known that he was married, so he was stoned to death.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا ح، وَحَدَّثَنَا ابْنُ السَّرْحِ، - الْمَعْنَى - قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَجُلاً، زَنَى بِامْرَأَةٍ فَأَمَرَ بِهِ النَّبِيُّ صلى الله عليه وسلم فَجُلِدَ الْحَدَّ ثُمَّ أُخْبِرَ أَنَّهُ مُحْصَنٌ فَأَمَرَ بِهِ فَرُجِمَ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ عَنِ ابْنِ جُرَيْجٍ مَوْقُوفًا عَلَى جَابِرٍ ‏.‏ وَرَوَاهُ أَبُو عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ بِنَحْوِ ابْنِ وَهْبٍ لَمْ يَذْكُرِ النَّبِيَّ صلى الله عليه وسلم قَالَ إِنَّ رَجُلاً زَنَى فَلَمْ يَعْلَمْ بِإِحْصَانِهِ فَجُلِدَ ثُمَّ عَلِمَ بِإِحْصَانِهِ فَرُجِمَ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4438
In-book reference : Book 40, Hadith 88
English translation : Book 39, Hadith 4424
Sunan an-Nasa'i 1468
It was narrated from Tawus from Ibn Abbas that:
The Prophet (SAW) prayed when there was an eclipse. He recited then he bowed, then he recited then he bowed, then he recited then he bowed, then he recited then he bowed, then he prostrated, and he did the second rak'ahs in same fashion.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ صَلَّى فِي كُسُوفٍ فَقَرَأَ ثُمَّ رَكَعَ ثُمَّ قَرَأَ ثُمَّ رَكَعَ ثُمَّ قَرَأَ ثُمَّ رَكَعَ ثُمَّ قَرَأَ ثُمَّ رَكَعَ ثُمَّ سَجَدَ وَالأُخْرَى مِثْلُهَا ‏‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1468
In-book reference : Book 16, Hadith 10
English translation : Vol. 2, Book 16, Hadith 1469
Sunan an-Nasa'i 3376
It was narrated that Ibn 'Abbas said:
"When Ali, may Allah be pleased with him, married Fatimah, may Allah be pleased with her, the Messenger of Allah said to him: 'Give her something.' He said: 'I do not have anything.' He said: 'Where is your Hutami armor?'"
أَخْبَرَنَا هَارُونُ بْنُ إِسْحَاقَ، عَنْ عَبْدَةَ، عَنْ سَعِيدٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا تَزَوَّجَ عَلِيٌّ رضى الله عنه فَاطِمَةَ رضى الله عنها قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَعْطِهَا شَيْئًا ‏"‏ ‏.‏ قَالَ مَا عِنْدِي ‏.‏ قَالَ ‏"‏ فَأَيْنَ دِرْعُكَ الْحُطَمِيَّةُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3376
In-book reference : Book 26, Hadith 181
English translation : Vol. 4, Book 26, Hadith 3378
Sunan an-Nasa'i 5557
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah [SAW] forbade Ad-Dubba', Al-Hantam, Al-Muzaffat, and An-Naqir, and that Al-Busr be mixed with dried dates, and that raisins be mixed with dried dates, and he wrote to the people of Hajar saying: 'Do not mix raisins and dried dates together.'"
أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، عَنِ ابْنِ فُضَيْلٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَعَنِ الْبُسْرِ وَالتَّمْرِ أَنْ يُخْلَطَا وَعَنِ الزَّبِيبِ وَالتَّمْرِ أَنْ يُخْلَطَا وَكَتَبَ إِلَى أَهْلِ هَجَرَ ‏"‏ أَنْ لاَ تَخْلِطُوا الزَّبِيبَ وَالتَّمْرَ جَمِيعًا ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5557
In-book reference : Book 51, Hadith 18
English translation : Vol. 6, Book 51, Hadith 5559
Sunan an-Nasa'i 806
It was narrated that Ibn Abbas said:
"I stayed overnight with my maternal aunt Maimunah, and the Messenger of Allah (saws) got up to pray at night. I stood on his left, so he did this to me: He took me by the head and made me stand on his right."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ فَقُمْتُ عَنْ شِمَالِهِ فَقَالَ بِي هَكَذَا فَأَخَذَ بِرَأْسِي فَأَقَامَنِي عَنْ يَمِينِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 806
In-book reference : Book 10, Hadith 30
English translation : Vol. 1, Book 10, Hadith 807
Sunan an-Nasa'i 3703
It was narrated from 'Amr bin Shu'aib, from Tawus, from Ibn 'Umar and Ibn 'Abbas, that they said:
"The Messenger of Allah said: 'It is not permissible for anyone to give a gift then take it back, except a father with regard to what he gives to his son. The likeness of the one who gives a gift then takes it back, is that of the dog which eats then when it is full it vomits, then it goes back to its vomit.'"
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالَ حَدَّثَنَا إِسْحَاقُ الأَزْرَقُ، قَالَ حَدَّثَنَا بِهِ، حُسَيْنٌ الْمُعَلِّمُ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عُمَرَ، وَابْنِ، عَبَّاسٍ قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَحِلُّ لأَحَدٍ أَنْ يُعْطِيَ الْعَطِيَّةَ فَيَرْجِعَ فِيهَا إِلاَّ الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ وَمَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ فَيَرْجِعُ فِيهَا كَالْكَلْبِ يَأْكُلُ حَتَّى إِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فَرَجَعَ فِي قَيْئِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3703
In-book reference : Book 32, Hadith 16
English translation : Vol. 4, Book 32, Hadith 3733

Yahya related to me from Malik from Nafi that one time Abdullah ibn Umar wanted to sacrifice an animal at Madina. Nafi said, "He told me to buy him an excellent horned ram, then to sacrifice it on the Day of Sacrifice in the place where the people prayed." Nafi continued, "I did so and when the ram was sacrificed, it was carried to Abdullah ibn Umar who shaved his head. He was ill, and did not attend the Id with the people." Nafi added, "Abdullah ibn Umar used to say, 'Shaving the head is not obligatory for someone who sacrifices an animal.' Ibn Umar would do so however."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، ضَحَّى مَرَّةً بِالْمَدِينَةِ ‏.‏ قَالَ نَافِعٌ فَأَمَرَنِي أَنْ أَشْتَرِيَ لَهُ كَبْشًا فَحِيلاً أَقْرَنَ ثُمَّ أَذْبَحَهُ يَوْمَ الأَضْحَى فِي مُصَلَّى النَّاسِ ‏.‏ قَالَ نَافِعٌ فَفَعَلْتُ ثُمَّ حُمِلَ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَحَلَقَ رَأْسَهُ حِينَ ذُبِحَ الْكَبْشُ وَكَانَ مَرِيضًا لَمْ يَشْهَدِ الْعِيدَ مَعَ النَّاسِ ‏.‏ قَالَ نَافِعٌ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَقُولُ لَيْسَ حِلاَقُ الرَّأْسِ بِوَاجِبٍ عَلَى مَنْ ضَحَّى ‏.‏ وَقَدْ فَعَلَهُ ابْنُ عُمَرَ ‏.‏
Sunnah.com reference : Book 23, Hadith 3
USC-MSA web (English) reference : Book 23, Hadith 3
Arabic reference : Book 23, Hadith 1033
Sunan Abi Dawud 5234

Narrated Ibn Kinanah b. Abbas ibn Mirdas:

The Messenger of Allah (saws) laughed AbuBakr or Umar said to him: May Allah make your teeth laugh! He then mentioned the tradition.

حَدَّثَنَا عِيسَى بْنُ إِبْرَاهِيمَ الْبِرَكِيُّ، وَسَمِعْتُهُ مِنْ أَبِي الْوَلِيدِ الطَّيَالِسِيِّ، وَأَنَا لِحَدِيثِ، عِيسَى أَضْبَطُ قَالَ حَدَّثَنَا عَبْدُ الْقَاهِرِ بْنُ السَّرِيِّ، - يَعْنِي السُّلَمِيَّ - حَدَّثَنَا ابْنُ كِنَانَةَ بْنِ عَبَّاسِ بْنِ مِرْدَاسٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ ضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ أَبُو بَكْرٍ أَوْ عُمَرُ أَضْحَكَ اللَّهُ سِنَّكَ ‏.‏ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5234
In-book reference : Book 43, Hadith 462
English translation : Book 42, Hadith 5215

Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man says to his muslim brother, 'O kafir!' it is true about one of them."

حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ لأَخِيهِ يَا كَافِرُ ‏.‏ فَقَدْ بَاءَ بِهَا أَحَدُهُمَا ‏"‏ ‏.‏
Sunnah.com reference : Book 56, Hadith 1
USC-MSA web (English) reference : Book 56, Hadith 1
Arabic reference : Book 56, Hadith 1814
Sahih al-Bukhari 4373, 4374

Narrated Ibn `Abbas:

Musailima Al-Kadhdhab came during the lifetime of the Prophet and started saying, "If Muhammad gives me the rule after him, I will follow him." And he came to Medina with a great number of the people of his tribe. Allah's Apostle went to him in the company of Thabit bin Qais bin Shammas, and at that time, Allah's Apostle had a stick of a date-palm tree in his hand. When he (i.e. the Prophet ) stopped near Musailima while the latter was amidst his companions, he said to him, "If you ask me for this piece (of stick), I will not give it to you, and Allah's Order you cannot avoid, (but you will be destroyed), and if you turn your back from this religion, then Allah will destroy you. And I think you are the same person who was shown to me in my dream, and this is Thabit bin Qais who will answer your questions on my behalf." Then the Prophet went away from him. I asked about the statement of Allah's Apostle : "You seem to be the same person who was shown to me in my dream," and Abu Huraira informed me that Allah's Apostle said, "When I was sleeping, I saw (in a dream) two bangles of gold on my hands and that worried me. And then I was inspired Divinely in the dream that I should blow on them, so I blew on them and both the bangles flew away. And I interpreted it that two liars (who would claim to be prophets) would appear after me. One of them has proved to be Al Ansi and the other, Musailima."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي حُسَيْنٍ، حَدَّثَنَا نَافِعُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَدِمَ مُسَيْلِمَةُ الْكَذَّابُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَعَلَ يَقُولُ إِنْ جَعَلَ لِي مُحَمَّدٌ مِنْ بَعْدِهِ تَبِعْتُهُ‏.‏ وَقَدِمَهَا فِي بَشَرٍ كَثِيرٍ مِنْ قَوْمِهِ، فَأَقْبَلَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَعَهُ ثَابِتُ بْنُ قَيْسِ بْنِ شَمَّاسٍ، وَفِي يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم قِطْعَةُ جَرِيدٍ حَتَّى وَقَفَ عَلَى مُسَيْلِمَةَ فِي أَصْحَابِهِ، فَقَالَ ‏"‏ لَوْ سَأَلْتَنِي هَذِهِ الْقِطْعَةَ مَا أَعْطَيْتُكَهَا وَلَنْ تَعْدُوَ أَمْرَ اللَّهِ فِيكَ، وَلَئِنْ أَدْبَرْتَ لَيَعْقِرَنَّكَ اللَّهُ، وَإِنِّي لأَرَاكَ الَّذِي أُرِيتُ فِيهِ مَا رَأَيْتُ، وَهَذَا ثَابِتٌ يُجِيبُكَ عَنِّي ‏"‏‏.‏ ثُمَّ انْصَرَفَ عَنْهُ‏.‏

قَالَ ابْنُ عَبَّاسٍ فَسَأَلْتُ عَنْ قَوْلِ، رَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّكَ أُرَى الَّذِي أُرِيتُ فِيهِ مَا أُرِيتُ ‏"‏‏.‏ ...

Reference : Sahih al-Bukhari 4373, 4374
In-book reference : Book 64, Hadith 399
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 659
  (deprecated numbering scheme)
Sunan Abi Dawud 735

Abu Humaid reported to the same effect. He said:

When he (the Prophet) prostrated he kept his thighs wide and did not let his belly touch the thighs.

Abu Dawud says that Ibn Mubarak narrated this hadith from ‘Abbas b. Sahl, which he did not remember well. It is thought that he has mentioned ‘Isa b. ‘Abd Allah, ‘Abbas b. Sahl and Abu Humaid al-Sa’idi.

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنِي عُتْبَةُ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عِيسَى، عَنِ الْعَبَّاسِ بْنِ سَهْلٍ السَّاعِدِيِّ، عَنْ أَبِي حُمَيْدٍ، بِهَذَا الْحَدِيثِ قَالَ وَإِذَا سَجَدَ فَرَّجَ بَيْنَ فَخِذَيْهِ غَيْرَ حَامِلٍ بَطْنَهُ عَلَى شَىْءٍ مِنْ فَخِذَيْهِ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ ابْنُ الْمُبَارَكِ أَخْبَرَنَا فُلَيْحٌ سَمِعْتُ عَبَّاسَ بْنَ سَهْلٍ يُحَدِّثُ فَلَمْ أَحْفَظْهُ فَحَدَّثَنِيهِ أُرَاهُ ذَكَرَ عِيسَى بْنَ عَبْدِ اللَّهِ أَنَّهُ سَمِعَهُ مِنْ عَبَّاسِ بْنِ سَهْلٍ قَالَ حَضَرْتُ أَبَا حُمَيْدٍ السَّاعِدِيَّ بِهَذَا الْحَدِيثِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 735
In-book reference : Book 2, Hadith 345
English translation : Book 2, Hadith 734

Yahya related to me from Malik from Yahya ibn Said from Abd ar- Rahman ibn al-Qasim that Aslam, the mawla of Umar ibn al-Khattab informed him that he had visited Abdullah ibn Ayyash al-Makhzumi. He saw that he had some nabidh with him and he was at that moment on the way to Makka. Aslam said to him, ''Umar ibn al-Khattab loves this drink." Abdullah ibn Ayyash therefore carried a great drinking bowl and brought it to Umar ibn al-Khattab and placed it before him. Umar brought it near to him and then raised his head. Umar said, "This drink is good," so he drank some of it and then passed it to a man on his right. When Abdullah turned to go, Umar ibn al-Khattab called him and asked, "Are you the person who says that Makka is better than Madina?" Abdullah said, "I said that it was the Haram of Allah, and His place of security, and His House was in it." Umar said, "I am not saying anything about the House of Allah or His Haram." Then Umar repeated "Are you the person who says that Makka is better than Madina?" He replied, "I said that it was the Haram of Allah and His place of security, and His House was in it." Umar said, "I am not saying anything about the House of Allah and His Haram." Then Abdullah left.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، أَنَّ أَسْلَمَ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ أَخْبَرَهُ أَنَّهُ، زَارَ عَبْدَ اللَّهِ بْنَ عَيَّاشٍ الْمَخْزُومِيَّ فَرَأَى عِنْدَهُ نَبِيذًا وَهُوَ بِطَرِيقِ مَكَّةَ فَقَالَ لَهُ أَسْلَمُ إِنَّ هَذَا الشَّرَابَ يُحِبُّهُ عُمَرُ بْنُ الْخَطَّابِ فَحَمَلَ عَبْدُ اللَّهِ بْنُ عَيَّاشٍ قَدَحًا عَظِيمًا فَجَاءَ بِهِ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَوَضَعَهُ فِي يَدَيْهِ فَقَرَّبَهُ عُمَرُ إِلَى فِيهِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ عُمَرُ إِنَّ هَذَا لَشَرَابٌ طَيِّبٌ فَشَرِبَ مِنْهُ ثُمَّ نَاوَلَهُ رَجُلاً عَنْ يَمِينِهِ ‏.‏ فَلَمَّا أَدْبَرَ عَبْدُ اللَّهِ نَادَاهُ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ أَأَنْتَ الْقَائِلُ لَمَكَّةُ خَيْرٌ مِنَ الْمَدِينَةِ فَقَالَ عَبْدُ اللَّهِ فَقُلْتُ هِيَ حَرَمُ اللَّهِ وَأَمْنُهُ وَفِيهَا بَيْتُهُ ‏.‏ فَقَالَ عُمَرُ لاَ أَقُولُ فِي بَيْتِ اللَّهِ وَلاَ فِي حَرَمِهِ شَيْئًا ‏.‏ ثُمَّ قَالَ عُمَرُ أَأَنْتَ الْقَائِلُ لَمَكَّةُ خَيْرٌ مِنَ الْمَدِينَةِ قَالَ فَقُلْتُ هِيَ حَرَمُ اللَّهِ وَأَمْنُهُ وَفِيهَا بَيْتُهُ ‏.‏ فَقَالَ عُمَرُ لاَ أَقُولُ فِي حَرَمِ اللَّهِ وَلاَ فِي بَيْتِهِ شَيْئًا ثُمَّ انْصَرَفَ ‏.‏
Sunnah.com reference : Book 45, Hadith 20
USC-MSA web (English) reference : Book 45, Hadith 21
Arabic reference : Book 45, Hadith 1620
Sunan an-Nasa'i 2906
It was narrated that Ibn Umar said:
"The Messenger of Allah entered the House, accompanied by Al-Fadl bin abbas, Usmah bin Zaid,. Uthman bin Talhah and Bilal. They shut the door, and he stayed there for as long as Allah willed, then he coame out." Ibn Umar said: "The first one whom I met was Bilal, and I said: "Where did the Prophet pray?' He said: "Between the two columns.'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا ابْنُ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْبَيْتَ وَمَعَهُ الْفَضْلُ بْنُ عَبَّاسٍ وَأُسَامَةُ بْنُ زَيْدٍ وَعُثْمَانُ بْنُ طَلْحَةَ وَبِلاَلٌ فَأَجَافُوا عَلَيْهِمُ الْبَابَ فَمَكَثَ فِيهِ مَا شَاءَ اللَّهُ ثُمَّ خَرَجَ ‏.‏ قَالَ ابْنُ عُمَرَ كَانَ أَوَّلُ مَنْ لَقِيتُ بِلاَلاً قُلْتُ أَيْنَ صَلَّى النَّبِيُّ صلى الله عليه وسلم قَالَ مَا بَيْنَ الأُسْطُوَانَتَيْنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2906
In-book reference : Book 24, Hadith 289
English translation : Vol. 3, Book 24, Hadith 2909
Jami` at-Tirmidhi 366
Ubaidullah bin Abdullah bin Mas'ud narrated from his father (Abdullah bin Mas'ud) that he said:
"When Allah's Messenger sat for the first two Rak'ah it was as if he was on hot stones." Shu'bah (one of the narrators) said: "Then Sa'd's lips moved (saying) something. So I said: 'Until he stood?' He said: 'Until he stood.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، - هُوَ الطَّيَالِسِيُّ حَدَّثَنَا شُعْبَةُ، أَخْبَرَنَا سَعْدُ بْنُ إِبْرَاهِيمَ، قَالَ سَمِعْتُ أَبَا عُبَيْدَةَ بْنَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا جَلَسَ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ كَأَنَّهُ عَلَى الرَّضْفِ ‏ .‏ قَالَ شُعْبَةُ ثُمَّ حَرَّكَ سَعْدٌ شَفَتَيْهِ بِشَيْءٍ فَأَقُولُ حَتَّى يَقُومَ فَيَقُولُ حَتَّى يَقُومَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ إِلاَّ أَنَّ أَبَا عُبَيْدَةَ لَمْ يَسْمَعْ مِنْ أَبِيهِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ يَخْتَارُونَ أَنْ لاَ يُطِيلَ الرَّجُلُ الْقُعُودَ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ وَلاَ يَزِيدَ عَلَى التَّشَهُّدِ شَيْئًا ‏.‏ وَقَالُوا إِنْ زَادَ عَلَى التَّشَهُّدِ فَعَلَيْهِ سَجْدَتَا السَّهْوِ ‏.‏ هَكَذَا رُوِيَ عَنِ الشَّعْبِيِّ وَغَيْرِهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 366
In-book reference : Book 2, Hadith 218
English translation : Vol. 1, Book 2, Hadith 366

Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad showed them how to sit in the tashahhud, and he kept his right foot vertical and laid his left foot down, and sat on his left haunch not on his foot. Then he said, "Abdullah ibn Abdullah ibn Umar saw me doing this and related to me that his father used to do the same thing."

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، أَرَاهُمُ الْجُلُوسَ فِي التَّشَهُّدِ فَنَصَبَ رِجْلَهُ الْيُمْنَى وَثَنَى رِجْلَهُ الْيُسْرَى وَجَلَسَ عَلَى وَرِكِهِ الأَيْسَرِ وَلَمْ يَجْلِسْ عَلَى قَدَمِهِ ثُمَّ قَالَ أَرَانِي هَذَا عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ وَحَدَّثَنِي أَنَّ أَبَاهُ كَانَ يَفْعَلُ ذَلِكَ ‏.‏
Sunnah.com reference : Book 3, Hadith 55
USC-MSA web (English) reference : Book 3, Hadith 55
Arabic reference : Book 3, Hadith 202
Sahih Muslim 1112 c

Abbad b. Abdullah b. Zubair reported that he had heard 'A'isha, the wife of the Apostle of Allah (may peace be upon him), as saying:

A person came to the Messenger of Allah (may peace be upon him) in the mosque during (the month of) Ramadan and said: Messenger of Allah, I am burnt, I am burnt, whereupon the Messenger of Allah (may peace be upon him) asked him as to what the matter was. Upon this he said: I had intercourse with my wife (in a state of fasting) Thereupon he (the Holy Prophet) said: Give charity. Upon this he said: Apostle of Allah, I swear by God, there is nothing with me (to give in charity) as I do not possess anything. He (the Holy Prophet) said: Sit down. So he sat down and he was in this very state when there came a person urging a donkey with a load of eatables upon it. The Messenger of Allah (may peace be upon him) said: Where is that burnt one who was just here? Thereupon the person stood up. The Messenger of Allah (may peace be upon him) said: Give this (eatables brought by the man) in charity. Upon this the person said: Messenger of Allah, can there be anyone else (more deserving than I)? By Allah. we are hungry, we have nothing with us. Upon this he (the Holy Prophet) said: Then eat (these eatables).
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ عَبْدَ الرَّحْمَنِ، بْنَ الْقَاسِمِ حَدَّثَهُ أَنَّ مُحَمَّدَ بْنَ جَعْفَرِ بْنِ الزُّبَيْرِ حَدَّثَهُ أَنَّ عَبَّادَ بْنَ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ حَدَّثَهُ أَنَّهُ، سَمِعَ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ أَتَى رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ فِي رَمَضَانَ فَقَالَ يَا رَسُولَ اللَّهِ احْتَرَقْتُ احْتَرَقْتُ ‏.‏ فَسَأَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا شَأْنُهُ ‏"‏ ‏.‏ فَقَالَ أَصَبْتُ أَهْلِي ‏.‏ قَالَ ‏"‏ تَصَدَّقْ ‏"‏ ‏.‏ فَقَالَ وَاللَّهِ يَا نَبِيَّ اللَّهِ مَا لِي شَىْءٌ وَمَا أَقْدِرُ عَلَيْهِ ‏.‏ قَالَ ‏"‏ اجْلِسْ ‏"‏ ‏.‏ فَجَلَسَ فَبَيْنَا هُوَ عَلَى ذَلِكَ أَقْبَلَ رَجُلٌ يَسُوقُ حِمَارًا عَلَيْهِ طَعَامٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَيْنَ الْمُحْتَرِقُ آنِفًا ‏"‏ ‏.‏ فَقَامَ الرَّجُلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تَصَدَّقْ بِهَذَا ...
Reference : Sahih Muslim 1112c
In-book reference : Book 13, Hadith 109
USC-MSA web (English) reference : Book 6, Hadith 2465
  (deprecated numbering scheme)
Sahih Muslim 1159 m

Abu Qatada reported that Abu al Malih informed me:

I went along with your father to 'Abdullah b. Amr, and he narrated to us that the Messenger of Allah (may peace be upon him) was informed about my fasting and he came to me, and I placed a leather cushion filled with fibre of date-palms for him. He sat down upon the ground and there was that cushion between me and him, and he said to me: Does three days' fasting in a month not suffice you? I said: Messenger of Allah, (I am capable of observing more fasts). He said: (Would) five (not suffice for you)? I said: Messenger of Allah, (I am capable of observing more fasts) He said: (Would) seven (fasts) not suffice you? I said: Messenger of Allah, (I am capable of observing more fasts). He (the Holy Prophet) then said: (Would) nine (fasts not suffice you)? I said: Messenger of Allah, (I am capable of observing more fasts). He said: (Would) eleven (fasts not suffice you)? I said: Messenger of Allah, (I am capable of observing more fasts than these). Thereupon the Apostle of Allah (may peace be upon him) said: There is no fasting (better than) the fasting of David which comprises half of the age, fasting a day and not fasting a day.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، قَالَ أَخْبَرَنِي أَبُو الْمَلِيحِ، قَالَ دَخَلْتُ مَعَ أَبِيكَ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذُكِرَ لَهُ صَوْمِي فَدَخَلَ عَلَىَّ فَأَلْقَيْتُ لَهُ وِسَادَةً مِنْ أَدَمٍ حَشْوُهَا لِيفٌ فَجَلَسَ عَلَى الأَرْضِ وَصَارَتِ الْوِسَادَةُ بَيْنِي وَبَيْنَهُ فَقَالَ لِي ‏"‏ أَمَا يَكْفِيكَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ خَمْسًا ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ سَبْعًا ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ تِسْعًا ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ أَحَدَ عَشَرَ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ صَوْمَ فَوْقَ صَوْمِ دَاوُدَ شَطْرُ الدَّهْرِ صِيَامُ يَوْمٍ وَإِفْطَارُ يَوْمٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1159m
In-book reference : Book 13, Hadith 247
USC-MSA web (English) reference : Book 6, Hadith 2597
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Sahih Muslim 715 j

Jabir b. 'Abdullah (Allah be pleased with them) reported:

We were with Allah's Messenger (may peace be upon him) in a journey, and I was riding a camel meant for carrying water and it lagged behind all persons. Allah's Messenger (may peace be upon him) hit it or goaded it (I think) with something he had with him. And after it (it moved so quickly) that it went ahead of all persons and it struggled with me (to move faster than I permitted It) and I had to restrain it. Allah's Messenger (may peace be upon him) said: Do you sell it at such and such (price)? May Allah grant you pardon. I said: Allah's Apostle, it is yours. He (again) said: Do you sell it at such and such (price)? May Allah grant you pardon. ' I said: Allah's Apostle, it is yours. He said to me: Have you married after the death of your father? I said: Yes. He (again) said: With one previously married or a virgin? I said: With one previously married. He said: Why didn't you marry a virgin who might amuse you and you might amuse her, and she might sport with you and you might sport with her? Abu Nadra said: That was the common phrase which the Muslims spoke:" You do such and such (thing) and Allah may grant you pardon."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا أَبُو نَضْرَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا فِي مَسِيرٍ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَا عَلَى نَاضِحٍ إِنَّمَا هُوَ فِي أُخْرَيَاتِ النَّاسِ - قَالَ - فَضَرَبَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ قَالَ نَخَسَهُ - أُرَاهُ قَالَ - بِشَىْءٍ كَانَ مَعَهُ قَالَ فَجَعَلَ بَعْدَ ذَلِكَ يَتَقَدَّمُ النَّاسَ يُنَازِعُنِي حَتَّى إِنِّي لأَكُفُّهُ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏" ‏ أَتَبِيعُنِيهِ بِكَذَا وَكَذَا وَاللَّهُ يَغْفِرُ لَكَ ‏"‏ ‏.‏ قَالَ قُلْتُ هُوَ لَكَ يَا نَبِيَّ اللَّهِ ‏.‏ قَالَ ‏"‏ أَتَبِيعُنِيهِ بِكَذَا وَكَذَا وَاللَّهُ يَغْفِرُ لَكَ ‏"‏ ‏.‏ قَالَ قُلْتُ هُوَ لَكَ يَا نَبِيَّ اللَّهِ ‏.‏ قَالَ وَقَالَ لِي ‏"‏ أَتَزَوَّجْتَ بَعْدَ أَبِيكَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ ثَيِّبًا أَمْ بِكْرًا ‏"‏ ‏.‏ قَالَ قُلْتُ ثَيِّبًا ‏.‏ قَالَ ‏"‏ فَهَلاَّ تَزَوَّجْتَ بِكْرًا تُضَاحِكُكَ وَتُضَاحِكُهَا وَتُلاَعِبُكَ وَتُلاَعِبُهَا ‏" ‏ ‏.‏ قَالَ أَبُو نَضْرَةَ فَكَانَتْ كَلِمَةً ...
Reference : Sahih Muslim 715j
In-book reference : Book 17, Hadith 75
USC-MSA web (English) reference : Book 8, Hadith 3464
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Sahih Muslim 1935 b

Jabir b. 'Abdullah reported:

Allah's Messenger (may peace he upon him) sent us (on an expedition). We were three hundred riders and our chief (leader) was 'Ubaida b. al-Jarrah. We were on the look out for a caravan of the Quraish. So we stayed on the coast for half a month, and were so much afflicted by extreme hunger that we (were obliged) to eat leaves. That is why it was called the Detachment of the Leaves. The ocean cast out for us an animal which was called al-'Anbar (whale). We ate of that for half of the month and rubbed its fat on our (bodies) until our bodies became stout. Abu 'Ubaida caught hold of one of its ribs and fixed that up. He then cast a glance at the tallest man of the army and the highest of the camels. and then made him ride over that, and that-tnan passed beneath it (the rib), and many a man could sit in its eye-socket, and we extracted many pitchers of fat from the cavity of its eye. We had small bags containing dates with us (before finding the whale). 'Ubaida gave every person amongst us a handful of dates (and when the provision ran short), he then gave each one of us one date. And when that (stock) was exhausted, we felt its loss.
حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعَ عَمْرٌو، جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ ثَلاَثُمِائَةِ رَاكِبٍ وَأَمِيرُنَا أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ نَرْصُدُ عِيرًا لِقُرَيْشٍ فَأَقَمْنَا بِالسَّاحِلِ نِصْفَ شَهْرٍ فَأَصَابَنَا جُوعٌ شَدِيدٌ حَتَّى أَكَلْنَا الْخَبَطَ فَسُمِّيَ جَيْشَ الْخَبَطِ فَأَلْقَى لَنَا الْبَحْرُ دَابَّةً يُقَالُ لَهَا الْعَنْبَرُ فَأَكَلْنَا مِنْهَا نِصْفَ شَهْرٍ وَادَّهَنَّا مِنْ وَدَكِهَا حَتَّى ثَابَتْ أَجْسَامُنَا - قَالَ - فَأَخَذَ أَبُو عُبَيْدَةَ ضِلَعًا مِنْ أَضْلاَعِهِ فَنَصَبَهُ ثُمَّ نَظَرَ إِلَى أَطْوَلِ رَجُلٍ فِي الْجَيْشِ وَأَطْوَلِ جَمَلٍ فَحَمَلَهُ عَلَيْهِ فَمَرَّ تَحْتَهُ قَالَ وَجَلَسَ فِي حَجَاجِ عَيْنِهِ نَفَرٌ قَالَ وَأَخْرَجْنَا مِنْ وَقْبِ عَيْنِهِ كَذَا وَكَذَا قُلَّةَ وَدَكٍ - قَالَ - وَكَانَ مَعَنَا جِرَابٌ مِنْ تَمْرٍ فَكَانَ أَبُو عُبَيْدَةَ يُعْطِي كُلَّ رَجُلٍ مِنَّا قَبْضَةً قَبْضَةً ثُمَّ أَعْطَانَا تَمْرَةً تَمْرَةً فَلَمَّا فَنِيَ وَجَدْنَا فَقْدَهُ ‏.‏
Reference : Sahih Muslim 1935b
In-book reference : Book 34, Hadith 28
USC-MSA web (English) reference : Book 21, Hadith 4757
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Sahih Muslim 2645 a

'Abdullah b. Mas'ud reported:

Evil one is he who is evil in the womb of his mother and the good one is he who takes a lesson from the (fate of) others. The narrator came to a person from amongst the Companions of Allah's Messenger (may peace be upon him) who was called Hudhaifa b. Usaid Ghifari and said: How can a person be an evil one without (committing an evil) deed? Thereupon the person said to him: You are surprised at this, whereas I have heard Allah's Messenger (may peace be upon him) as saying: When forty-two nights pass after the semen gets into the womb, Allah sends the angel and gives him shape. Then he creates his sense of hearing, sense of sight, his skin, his flesh, his bones, and then says: My Lord, would he be male or female? And your Lord decides as He desires and the angel then puts down that also and then says: My Lord, what about his age? And your Lord decides as He likes it and the angel puts it down. Then he says: My Lord, what about his livelihood? And then the Lord decides as He likes and the angel writes it down, and then the angel gets out with his scroll of destiny in his hand and nothing is added to it and nothing is subtracted from it.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو، بْنُ الْحَارِثِ عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، أَنَّ عَامِرَ بْنَ وَاثِلَةَ، حَدَّثَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، يَقُولُ الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ وَالسَّعِيدُ مَنْ وُعِظَ بِغَيْرِهِ ‏.‏ فَأَتَى رَجُلاً مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم يُقَالُ لَهُ حُذَيْفَةُ بْنُ أَسِيدٍ الْغِفَارِيُّ فَحَدَّثَهُ بِذَلِكَ مِنْ قَوْلِ ابْنِ مَسْعُودٍ فَقَالَ وَكَيْفَ يَشْقَى رَجُلٌ بِغَيْرِ عَمَلٍ فَقَالَ لَهُ الرَّجُلُ أَتَعْجَبُ مِنْ ذَلِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِذَا مَرَّ بِالنُّطْفَةِ ثِنْتَانِ وَأَرْبَعُونَ لَيْلَةً بَعَثَ اللَّهُ إِلَيْهَا مَلَكًا فَصَوَّرَهَا وَخَلَقَ سَمْعَهَا وَبَصَرَهَا وَجِلْدَهَا وَلَحْمَهَا وَعِظَامَهَا ثُمَّ ‏.‏ قَالَ يَا رَبِّ أَذَكَرٌ أَمْ أُنْثَى فَيَقْضِي رَبُّكَ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ ثُمَّ يَقُولُ يَا رَبِّ أَجَلُهُ ‏.‏ ...
Reference : Sahih Muslim 2645a
In-book reference : Book 46, Hadith 4
USC-MSA web (English) reference : Book 33, Hadith 6393
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Sahih Muslim 2663 b

Abdullah reported that Umm Habiba, the wife of Allah's Apostle (may peace be upon him), said:

0 Allah, enable me to derive benefit from my husband, the Messenger of Allah (may peace be upon him), and from my father Abu Sufyan and from my brother Mu'awiya. Allah's Apostle (may peace be upon him) said: You have asked from Allah about durations of life already set, and the length of days already allotted and the sustenances the share of which has been fixed. Allah would not do anything earlier before its due time, or He would not delay anything beyond its due time. And if you were to ask Allah to provide you refuge from the torment of the HellFire, or from the torment of the grave, it would have good in store for you and better for you also. He (the narrator) further said: Mention was made before him about monkeys, and Mis'ar (one of the narrators) said: I think that (the narrator) also (made a mention) of the swine, which had suffered metamorphosis. Thereupon he (the Holy Prophet) said: Verily, Allah did not cause the race of those which suffered metamorphosis to grow or they were not survived by young ones. Monkeys and swine had been in existence even before (the metamorphosis of the human beings).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ الْيَشْكُرِيِّ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَتْ أُمُّ حَبِيبَةَ زَوْجُ النَّبِيِّ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ أَمْتِعْنِي بِزَوْجِي رَسُولِ اللَّهِ صلى الله عليه وسلم وَبِأَبِي أَبِي سُفْيَانَ وَبِأَخِي مُعَاوِيَةَ ‏.‏ قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ قَدْ سَأَلْتِ اللَّهَ لآجَالٍ مَضْرُوبَةٍ وَأَيَّامٍ مَعْدُودَةٍ وَأَرْزَاقٍ مَقْسُومَةٍ لَنْ يُعَجِّلَ شَيْئًا قَبْلَ حِلِّهِ أَوْ يُؤَخِّرَ شَيْئًا عَنْ حِلِّهِ وَلَوْ كُنْتِ سَأَلْتِ اللَّهَ أَنْ يُعِيذَكِ مِنْ عَذَابٍ فِي النَّارِ أَوْ عَذَابٍ فِي الْقَبْرِ كَانَ خَيْرًا وَأَفْضَلَ ‏" ‏ ‏.‏ قَالَ وَذُكِرَتْ عِنْدَهُ الْقِرَدَةُ قَالَ مِسْعَرٌ وَأُرَاهُ قَالَ وَالْخَنَازِيرُ مِنْ مَسْخٍ ...
Reference : Sahih Muslim 2663b
In-book reference : Book 46, Hadith 49
USC-MSA web (English) reference : Book 33, Hadith 6438
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Yahya related to me from Malik from Nafi that on a journey Abdullah ibn Umar did no more than the iqama, except for subh, when he called both the adhan and the iqama. Abdullah ibn Umar used to say, "The adhan is for an imam whom people join ."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ لاَ يَزِيدُ عَلَى الإِقَامَةِ فِي السَّفَرِ إِلاَّ فِي الصُّبْحِ فَإِنَّهُ كَانَ يُنَادِي فِيهَا وَيُقِيمُ وَكَانَ يَقُولُ إِنَّمَا الأَذَانُ لِلإِمَامِ الَّذِي يَجْتَمِعُ النَّاسُ إِلَيْهِ ‏.‏
Sunnah.com reference : Book 3, Hadith 12
USC-MSA web (English) reference : Book 3, Hadith 12
Arabic reference : Book 3, Hadith 158

Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Someone who buys food, must not sell it until he takes possession of it."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنِ ابْتَاعَ طَعَامًا فَلاَ يَبِعْهُ حَتَّى يَقْبِضَهُ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 31, Hadith 41
Arabic reference : Book 31, Hadith 1333

Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "A person who drags his garment in arrogance will not be looked at by Allah on the Day of Rising."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الَّذِي يَجُرُّ ثَوْبَهُ خُيَلاَءَ لاَ يَنْظُرُ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Sunnah.com reference : Book 48, Hadith 10
USC-MSA web (English) reference : Book 48, Hadith 9
Arabic reference : Book 48, Hadith 1663

Malik related to me from Abdullah ibn Dinar that Abdullah ibn Umar said, "When we took an oath of allegiance with him to hear and obey, the Messenger of Allah, may Allah bless him and grant him peace, said to us, 'In what you are able.' "

حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ كُنَّا إِذَا بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ يَقُولُ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ فِيمَا اسْتَطَعْتُمْ ‏"‏ ‏.‏
Sunnah.com reference : Book 55, Hadith 1
USC-MSA web (English) reference : Book 55, Hadith 1
Arabic reference : Book 55, Hadith 1811
Riyad as-Salihin 154
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said to me, "O Abdullah! Do not be like so-and-so. He used to get up at night for optional prayer but abandoned it later."

[Al-Bukhari and Muslim].

وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال‏:‏ قال لي رسول الله صلى الله عليه وسلم‏:‏ يا عبد الله لا تكن مثل فلان، كان يقوم الليل فترك قيام الليل‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 154
In-book reference : Introduction, Hadith 154
Riyad as-Salihin 691
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said to me, "O 'Abdullah! Do not be like so-and-so; he used to get up at night for optional prayer but abandoned it later."

[Al-Bukhari and Muslim].

وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال‏:‏ قال لي رسول الله صلى الله عليه وسلم‏:‏ يا عبد الله ، لا تكن مثل فلان، كان يقوم الليل فترك قيام الليل ‏!‏‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 691
In-book reference : Book 1, Hadith 12
Musnad Ahmad 269
It was narrated from Umm ‘Amr the daughter of `Abdullah that she heard `Abdullah bin azZubair narrate that:
He heard `Umar bin al-Khattab delivering a khutbah, He [ʼUmar] said: The Messenger of Allah (ﷺ) said: “Whoever wears silk in this world will not wear it in the Hereafter.”
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا يَزِيدُ الرِّشْكُ، عَنْ مُعَاذَةَ، عَنْ أُمِّ عَمْرٍو ابْنَةِ عَبْدِ اللَّهِ، أَنَّهَا سَمِعَتْ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، يُحَدِّثُ أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا فَلَا يُكْسَاهُ فِي الْآخِرَةِ‏.‏
Grade: Sahih hadeeth. (Darussalam)
Reference : Musnad Ahmad 269
In-book reference : Book 2, Hadith 182
Sunan Abi Dawud 830

Narrated Jabir ibn Abdullah:

The Messenger of Allah (saws) came to us while we were reciting the Qur'an, and there were among us bedouins and the non-Arabs. He said: Recite, all is well. In the near future there will appear people who will straighten it (the Qur'an) as an arrow is straightened. They will recite it quickly and not slowly (or it means that they will get the reward in this world and not in the Hereafter).

حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، أَخْبَرَنَا خَالِدٌ، عَنْ حُمَيْدٍ الأَعْرَجِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ نَقْرَأُ الْقُرْآنَ وَفِينَا الأَعْرَابِيُّ وَالأَعْجَمِيُّ فَقَالَ ‏"‏ اقْرَءُوا فَكُلٌّ حَسَنٌ وَسَيَجِيءُ أَقْوَامٌ يُقِيمُونَهُ كَمَا يُقَامُ الْقِدْحُ يَتَعَجَّلُونَهُ وَلاَ يَتَأَجَّلُونَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 830
In-book reference : Book 2, Hadith 440
English translation : Book 3, Hadith 829
Sunan Abi Dawud 3072

Narrated Abdullah ibn Umar:

The Prophet (saws) gave az-Zubayr the land as a fief up to the reach of his horse when he runs. He, therefore, made his horse run until it stopped. He then threw his flog. Thereupon he said: Give him (the land) up to the point where his flog has reached.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَقْطَعَ الزُّبَيْرَ حُضْرَ فَرَسِهِ فَأَجْرَى فَرَسَهُ حَتَّى قَامَ ثُمَّ رَمَى بِسَوْطِهِ فَقَالَ ‏"‏ أَعْطُوهُ مِنْ حَيْثُ بَلَغَ السَّوْطُ ‏"‏ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3072
In-book reference : Book 20, Hadith 145
English translation : Book 19, Hadith 3066
Sunan Abi Dawud 4062

Narrated Jabir ibn Abdullah:

The Messenger of Allah (saws) paid visit to us, and saw a dishevelled man whose hair was disordered. He said: Could this man not find something to make his hair lie down? He saw another man wearing dirty clothes and said: Could this man not find something to wash his garments with.

حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مِسْكِينٌ، عَنِ الأَوْزَاعِيِّ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، عَنْ وَكِيعٍ، عَنِ الأَوْزَاعِيِّ، نَحْوَهُ عَنْ حَسَّانَ بْنِ عَطِيَّةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَرَأَى رَجُلاً شَعِثًا قَدْ تَفَرَّقَ شَعْرُهُ فَقَالَ ‏"‏ أَمَا كَانَ يَجِدُ هَذَا مَا يُسَكِّنُ بِهِ شَعْرَهُ ‏"‏ ‏.‏ وَرَأَى رَجُلاً آخَرَ وَعَلَيْهِ ثِيَابٌ وَسِخَةٌ فَقَالَ ‏"‏ أَمَا كَانَ هَذَا يَجِدُ مَاءً يَغْسِلُ بِهِ ثَوْبَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4062
In-book reference : Book 34, Hadith 43
English translation : Book 33, Hadith 4051
Sunan Abi Dawud 5164

Narrated Abdullah ibn Umar:

A man came to the Prophet (saws) and asked: Messenger of Allah! how often shall I forgive a servant? He gave no reply, so the man repeated what he had said, but he still kept silence. When he asked a third time, he replied: Forgive him seventy times daily.

حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، وَأَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، - وَهَذَا حَدِيثُ الْهَمْدَانِيِّ وَهُوَ أَتَمُّ - قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي أَبُو هَانِئٍ الْخَوْلاَنِيُّ عَنِ الْعَبَّاسِ بْنِ جُلَيْدٍ الْحَجْرِيِّ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو يَقُولُ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ كَمْ نَعْفُو عَنِ الْخَادِمِ فَصَمَتَ ثُمَّ أَعَادَ عَلَيْهِ الْكَلاَمَ فَصَمَتَ فَلَمَّا كَانَ فِي الثَّالِثَةِ قَالَ ‏"‏ اعْفُوا عَنْهُ فِي كُلِّ يَوْمٍ سَبْعِينَ مَرَّةً ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5164
In-book reference : Book 43, Hadith 392
English translation : Book 42, Hadith 5145
Jami` at-Tirmidhi 559
(Another chain) from Hisham bin Ishaq bin Abdullah bin Kinanah, from his father, :
and he mentioned a similar narration and added: "with humility" to it.
"arabic_sanad"> حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ هِشَامِ بْنِ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ كِنَانَةَ، عَنْ أَبِيهِ، فَذَكَرَ نَحْوَهُ وَزَادَ فِيهِ مُتَخَشِّعًا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ قَالَ يُصَلِّي صَلاَةَ الاِسْتِسْقَاءِ نَحْوَ صَلاَةِ الْعِيدَيْنِ يُكَبِّرُ فِي الرَّكْعَةِ الأُولَى سَبْعًا وَفِي الثَّانِيَةِ خَمْسًا وَاحْتَجَّ بِحَدِيثِ ابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى وَرُوِيَ عَنْ مَالِكِ بْنِ أَنَسٍ أَنَّهُ قَالَ لاَ يُكَبِّرُ فِي صَلاَةِ الاِسْتِسْقَاءِ كَمَا يُكَبِّرُ فِي صَلاَةِ الْعِيدَيْنِ ‏.‏ وَقَالَ النُّعْمَانُ أَبُو حَنِيفَةَ لاَ تُصَلَّى صَلاَةُ الاِسْتِسْقَاءِ وَلاَ آمُرُهُمْ بِتَحْوِيلِ الرِّدَاءِ وَلَكِنْ يَدْعُونَ وَيَرْجِعُونَ بِجُمْلَتِهِمْ ‏.‏ قَالَ أَبُو عِيسَى خَالَفَ السُّنَّةَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 559
In-book reference : Book 6, Hadith 16
English translation : Vol. 2, Book 1, Hadith 559
Jami` at-Tirmidhi 926
(Another chain) from Jabir bin Abdullah:
From the Prophet, with similar (Hadith of Muhammad bin Tarif no. 924).
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا قَزَعَةُ بْنُ سُوَيْدٍ الْبَاهِلِيُّ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ يَعْنِي حَدِيثَ مُحَمَّدِ بْنِ طَرِيفٍ ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً ‏.‏ وَقَدْ أَجْمَعَ أَهْلُ الْعِلْمِ أَنَّ الصَّبِيَّ إِذَا حَجَّ قَبْلَ أَنْ يُدْرِكَ فَعَلَيْهِ الْحَجُّ إِذَا أَدْرَكَ لاَ تُجْزِئُ عَنْهُ تِلْكَ الْحَجَّةُ عَنْ حَجَّةِ الإِسْلاَمِ وَكَذَلِكَ الْمَمْلُوكُ إِذَا حَجَّ فِي رِقِّهِ ثُمَّ أُعْتِقَ فَعَلَيْهِ الْحَجُّ إِذَا وَجَدَ إِلَى ذَلِكَ سَبِيلاً وَلاَ يُجْزِئُ عَنْهُ مَا حَجَّ فِي حَالِ رِقِّهِ ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 926
In-book reference : Book 9, Hadith 119
English translation : Vol. 2, Book 4, Hadith 926