صحيح البخاري
5
Sahih al-Bukhari
Salamah ibn al-Akwaʿ (may Allah be pleased with him) reported:
I heard the Prophet ﷺ say: "Whoever says about me what I have not said, let him take his seat in the Hellfire."
Reference:
Sahih al-Bukhari 109
حَدَّثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ، قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: «مَنْ يَقُلْ عَلَيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ».
| Grade: | Ṣaḥīḥ |
Chain: al-Bukhārī → Makkī ibn Ibrāhīm → Yazīd ibn Abī ʿUbayd → Salamah ibn al-Akwaʿ (may Allah be pleased with him) → the Prophet (ﷺ). Rijāl: (1) Makkī ibn Ibrāhīm: Thiqa thabt; one of al-Bukhārī's senior teachers. (Taqrīb al-Tahdhīb, 2/273.) (2) Yazīd ibn Abī ʿUbayd: Thiqa. (Taqrīb, 2/368.) (3) Salamah ibn al-Akwaʿ: His full name is Salamah ibn ʿAmr ibn al-Akwaʿ; he attended the Bayʿat al-Riḍwān and died in 74 AH. (Taqrīb, 1/318.) Takhrīj: Al-Bukhārī in Kitāb al-ʿIlm (109), chapter: The sin of lying about the Prophet (ﷺ); Aḥmad (4/47) with the wording "whoever lies about me intentionally"; al-Dārimī (1/76–77) through several chains from Anas, Ibn al-Zubayr, and others; al-Baghawī in Sharḥ al-Sunnah (116). It is a ṣaḥīḥ mutawātir ḥadīth. See Ṣaḥīḥ al-Jāmiʿ al-Ṣaghīr (6395).
| Arabic/English book reference | : Book 5, Hadith 1 |
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Salamah ibn al-Akwaʿ (may Allah be pleased with him) reported:
"The wall of the mosque by the minbar was [so close to the prayer spot that] a sheep could barely pass between them."
Reference:
Sahih al-Bukhari 497
حَدَّثَنَا الْمَكِّيُّ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ، قَالَ: «كَانَ جِدَارُ الْمَسْجِدِ عِنْدَ الْمِنْبَرِ مَا كَادَتِ الشَّاةُ تَجُوزُهَا».
| Grade: | Ṣaḥīḥ |
Chain: as footnote 1 (Makkī ibn Ibrāhīm → Yazīd ibn Abī ʿUbayd → Salamah ibn al-Akwaʿ). Takhrīj: Al-Bukhārī in al-Ṣalāh (497), chapter: How much distance should be between the worshipper and the sutra; Muslim in al-Ṣalāh (508–509), chapter: The worshipper's proximity to the sutra; Aḥmad (4/54), with the note that Salamah used to seek the spot where the Muṣḥaf was kept and mentioned that the Prophet (ﷺ) used to seek that same spot, and that between the minbar and the qibla was the space of a passing sheep.
| Arabic/English book reference | : Book 5, Hadith 2 |
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Yazīd ibn Abī ʿUbayd reported:
"I used to accompany Salamah ibn al-Akwaʿ, and he would pray near the column by which the Muṣḥaf was kept. I said to him: 'O Abū Muslim, I see you always seeking to pray beside this column.' He replied: 'I saw the Prophet ﷺ always seeking to pray near it.'"
Reference:
Sahih al-Bukhari 502
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ أَبِي عُبَيْدٍ، قَالَ: «كُنْتُ آتِي مَعَ سَلَمَةَ بْنِ الأَكْوَعِ فَيُصَلِّي عِنْدَ الأُسْطُوَانَةِ الَّتِي عِنْدَ الْمُصْحَفِ، فَقُلْتُ: يَا أَبَا مُسْلِمٍ أَرَاكَ تَتَحَرَّى الصَّلاَةَ عِنْدَ هَذِهِ الأُسْطُوَانَةِ. قَالَ: فَإِنِّي رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَتَحَرَّى الصَّلاَةَ عِنْدَهَا».
| Grade: | Ṣaḥīḥ |
Chain: as footnote 1 (Makkī ibn Ibrāhīm → Yazīd ibn Abī ʿUbayd → Salamah ibn al-Akwaʿ). Takhrīj: Al-Bukhārī in al-Ṣalāh (502), chapter: Prayer towards a column; Muslim in al-Ṣalāh (504), chapter: The prayer sutrah and the encouragement to pray facing one; Aḥmad (4/44); Ibn Mājah in al-Iqāmah (1480), chapter: Maintaining a fixed spot in the mosque for prayer.
| Arabic/English book reference | : Book 5, Hadith 3 |
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Salamah ibn al-Akwaʿ (may Allah be pleased with him) reported:
"We used to pray the Maghrib prayer with the Prophet ﷺ as soon as the sun disappeared behind the veil [of the horizon]."
Reference:
Sahih al-Bukhari 561
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ، قَالَ: «كُنَّا نُصَلِّي مَعَ النَّبِيِّ صلى الله عليه وسلم الْمَغْرِبَ إِذَا تَوَارَتْ بِالْحِجَابِ».
| Grade: | Ṣaḥīḥ |
Chain: as footnote 1 (Makkī ibn Ibrāhīm → Yazīd ibn Abī ʿUbayd → Salamah ibn al-Akwaʿ). Takhrīj: Al-Bukhārī in al-Mawāqīt (561), chapter: The time of Maghrib; Muslim in al-Masājid (385), chapter: That the beginning of Maghrib time is at sunset; Aḥmad (4/40); Abū Dāwūd in al-Ṣalāh (497), chapter: The time of Maghrib; al-Tirmidhī in al-Ṣalāh (164), chapter: What has been narrated about the time of Maghrib; Ibn Mājah in al-Ṣalāh (684), chapter: Ṣalāt al-Maghrib; al-Ṭaḥāwī in Sharḥ Maʿānī al-Āthār (1/184); Abū ʿAwānah in his Musnad (1/195); al-Baghawī in Sharḥ al-Sunnah (777); ʿAbd ibn Ḥumayd al-Kashshī (ḥadīth 7 of his Thulāthiyyāt); al-Sarrāj in his Musnad.
| Arabic/English book reference | : Book 5, Hadith 4 |
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Salamah ibn al-Akwaʿ (may Allah be pleased with him) reported:
"On the Day of ʿĀshūrāʾ, the Prophet ﷺ sent a man to call out among the people: 'Whoever has already eaten should complete the remainder of the day [without eating further], and whoever has not yet eaten should not eat [until nightfall].'"
Reference:
Sahih al-Bukhari 1924
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ رضى الله عنه: أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ رَجُلاً يُنَادِي فِي النَّاسِ يَوْمَ عَاشُورَاءَ: «أَنْ مَنْ أَكَلَ فَلْيُتِمَّ أَوْ فَلْيَصُمْ، وَمَنْ لَمْ يَأْكُلْ فَلاَ يَأْكُلْ».
| Grade: | Ṣaḥīḥ |
Chain: al-Bukhārī → Abū ʿĀṣim al-Nabīl (al-Ḍaḥḥāk ibn Makhlad ibn Muslim al-Shaybānī al-Baṣrī) → Yazīd ibn Abī ʿUbayd → Salamah ibn al-Akwaʿ (may Allah be pleased with him) → the Prophet (ﷺ). Rijāl: (1) Abū ʿĀṣim al-Nabīl: Thiqa. (Tahdhīb al-Tahdhīb, 4/460.) (2) Yazīd ibn Abī ʿUbayd and (3) Salamah ibn al-Akwaʿ: see footnote 1. Takhrīj: Al-Bukhārī in al-Ṣawm (1924), chapter: If one intends a voluntary fast during the day; al-Nasāʾī (4/119); al-Baghawī in Sharḥ al-Sunnah (1784).
| Arabic/English book reference | : Book 5, Hadith 5 |
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Salamah ibn al-Akwaʿ (may Allah be pleased with him) reported:
"The Prophet ﷺ ordered a man from [the tribe of] Aslam to call out among the people: 'Whoever has eaten should fast the remainder of the day, and whoever has not eaten should [also] fast—for today is the Day of ʿĀshūrāʾ.'"
Reference:
Sahih al-Bukhari 2007
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يَزِيدُ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ رضى الله عنه قَالَ: أَمَرَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً مِنْ أَسْلَمَ أَنْ أَذِّنْ فِي النَّاسِ: «أَنَّ مَنْ كَانَ أَكَلَ فَلْيَصُمْ بَقِيَّةَ يَوْمِهِ، وَمَنْ لَمْ يَكُنْ أَكَلَ فَلْيَصُمْ، فَإِنَّ الْيَوْمَ يَوْمُ عَاشُورَاءَ».
| Grade: | Ṣaḥīḥ |
Chain: as footnote 1 (Makkī ibn Ibrāhīm → Yazīd ibn Abī ʿUbayd → Salamah ibn al-Akwaʿ). Takhrīj: Al-Bukhārī in al-Ṣawm (2007), chapter: Fasting the Day of ʿĀshūrāʾ; and in al-Āḥād (7265), chapter: Messengers being sent one after another; Muslim in al-Ṣawm (1135), chapter: Fasting the Day of ʿĀshūrāʾ; Aḥmad (4/44); al-Nasāʾī in al-Ṣawm (4/141), chapter: Intending a voluntary fast during the day; al-Dārimī in al-Ṣawm (2/87), chapter: Fasting on the Day of ʿĀshūrāʾ.
| Arabic/English book reference | : Book 5, Hadith 6 |
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Salamah ibn al-Akwaʿ (may Allah be pleased with him) reported:
"While we were sitting with the Prophet ﷺ, a bier was brought. They said: 'Pray over him.' He asked: 'Is he in debt?' They said: 'No.' He asked: 'Has he left anything?' They said: 'No.' So he prayed over him. Then another bier was brought, and they said: 'O Messenger of Allah, pray over him.' He asked: 'Is he in debt?' They said: 'Yes.' He asked: 'Has he left anything?' They said: 'Three dinars.' So he prayed over him. Then a third bier was brought, and they said: 'Pray over him.' He asked: 'Has he left anything?' They said: 'No.' He asked: 'Is he in debt?' They said: 'Three dinars.' He said: 'Pray over your companion.' Abū Qatādah said: 'O Messenger of Allah, pray over him—his debt is upon me.' So he prayed over him."
Reference:
Sahih al-Bukhari 2289
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ رضى الله عنه قَالَ: كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ أُتِيَ بِجَنَازَةٍ، فَقَالُوا: صَلِّ عَلَيْهَا. فَقَالَ: «هَلْ عَلَيْهِ دَيْنٌ؟». قَالُوا: لاَ. قَالَ: «فَهَلْ تَرَكَ شَيْئًا؟». قَالُوا: لاَ. فَصَلَّى عَلَيْهِ. ثُمَّ أُتِيَ بِجَنَازَةٍ أُخْرَى، فَقَالُوا: يَا رَسُولَ اللَّهِ صَلِّ عَلَيْهَا. قَالَ: «هَلْ عَلَيْهِ دَيْنٌ؟». قِيلَ: نَعَمْ. قَالَ: «فَهَلْ تَرَكَ شَيْئًا؟». قَالُوا: ثَلاَثَةَ دَنَانِيرَ. فَصَلَّى عَلَيْهَا. ثُمَّ أُتِيَ بِالثَّالِثَةِ، فَقَالُوا: صَلِّ عَلَيْهَا. قَالَ: «هَلْ تَرَكَ شَيْئًا؟». قَالُوا: لاَ. قَالَ: «فَهَلْ عَلَيْهِ دَيْنٌ؟». قَالُوا: ثَلاَثَةُ دَنَانِيرَ. قَالَ: «صَلُّوا عَلَى صَاحِبِكُمْ». قَالَ أَبُو قَتَادَةَ: صَلِّ عَلَيْهِ يَا رَسُولَ اللَّهِ وَعَلَيَّ دَيْنُهُ. فَصَلَّى عَلَيْهِ.
| Grade: | Ṣaḥīḥ |
Chain: as footnote 1 (Makkī ibn Ibrāhīm → Yazīd ibn Abī ʿUbayd → Salamah ibn al-Akwaʿ). Takhrīj: Al-Bukhārī in al-Ḥawālah (2289), chapter: If one transfers a debt to another man it is valid; al-Baghawī in Sharḥ al-Sunnah (2302); al-Bukhārī in al-Nafaqāt, chapter: The Prophet's saying "without sustenance or property"; Muslim in al-Farāʾiḍ (1619), chapter: Whoever leaves wealth it is for his heirs; al-Tirmidhī in al-Janāʾiz (1070), chapter: Prayer over one who has debts — all through al-Layth, from ʿAqīl, from Ibn Shihāb, from Abū Salamah ibn ʿAbd al-Raḥmān, from Abū Hurayrah bi-maʿnāh.
| Arabic/English book reference | : Book 5, Hadith 7 |
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Salamah ibn al-Akwaʿ (may Allah be pleased with him) reported:
"A bier was brought to the Prophet ﷺ for him to lead the funeral prayer. He asked: 'Is he in debt?' They said: 'No.' So he prayed over him. Then another bier was brought, and he asked: 'Is he in debt?' They said: 'Yes.' He said: 'Pray over your companion.' Abū Qatādah said: 'His debt is upon me, O Messenger of Allah.' So he prayed over him."
Reference:
Sahih al-Bukhari 2295
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ رضى الله عنه: أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِجَنَازَةٍ لِيُصَلِّيَ عَلَيْهَا، فَقَالَ: «هَلْ عَلَيْهِ مِنْ دَيْنٍ؟». قَالُوا: لاَ. فَصَلَّى عَلَيْهِ. ثُمَّ أُتِيَ بِجَنَازَةٍ أُخْرَى، فَقَالَ: «هَلْ عَلَيْهِ مِنْ دَيْنٍ؟». قَالُوا: نَعَمْ. قَالَ: «صَلُّوا عَلَى صَاحِبِكُمْ». قَالَ أَبُو قَتَادَةَ: عَلَيَّ دَيْنُهُ يَا رَسُولَ اللَّهِ. فَصَلَّى عَلَيْهِ.
| Grade: | Ṣaḥīḥ |
Chain: as footnote 5 (Abū ʿĀṣim al-Nabīl → Yazīd ibn Abī ʿUbayd → Salamah ibn al-Akwaʿ). Takhrīj: Al-Bukhārī in al-Kafālah (2295), chapter: Whoever guarantees the debt of a deceased person may not withdraw; al-Nasāʾī in al-Janāʾiz (4/65), chapter: Prayer over one who has a debt. For the fuller parallel account, see the takhrīj of the preceding ḥadīth (footnote 7).
| Arabic/English book reference | : Book 5, Hadith 8 |
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Salamah ibn al-Akwaʿ (may Allah be pleased with him) reported:
"On the Day of Khaybar, the Prophet ﷺ saw fires being kindled. He asked: 'For what are these fires being kindled?' The people replied: 'For cooking the meat of domestic donkeys (al-ḥumur al-insiyya).' He said: 'Break the pots and pour out their contents.' They said: 'Shall we pour out the contents and wash the pots [instead of breaking them]?' He said: 'Wash them.'"
[Abū ʿAbd Allāh (al-Bukhārī) notes: Ibn Abī Awīs used to pronounce al-ḥumur al-insiyya with a fatḥah on the alif and the nūn.]
Reference:
Sahih al-Bukhari 2477
قَالَ أَبُو عَبْدِ اللَّهِ: حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ رضى الله عنه: أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى نِيرَانًا تُوقَدُ يَوْمَ خَيْبَرَ، قَالَ: «عَلَى مَا تُوقَدُ هَذِهِ النِّيرَانُ؟». قَالُوا: عَلَى الْحُمُرِ الأَنْسِيَّةِ. قَالَ: «اكْسِرُوهَا وَأَهْرِيقُوهَا». قَالُوا: أَلاَ نُهَرِيقُهَا وَنَغْسِلُهَا؟ قَالَ: «اغْسِلُوا». [قَالَ أَبُو عَبْدِ اللَّهِ: كَانَ ابْنُ أَبِي أُوَيْسٍ يَقُولُ: الْحُمُرُ الأَنْسِيَّةُ بِنَصْبِ الأَلِفِ وَالنُّونِ].
| Grade: | Ṣaḥīḥ |
Chain: as footnote 5 (Abū ʿĀṣim al-Nabīl → Yazīd ibn Abī ʿUbayd → Salamah ibn al-Akwaʿ). Takhrīj: Al-Bukhārī in al-Dhabāʾiḥ wa-al-Ṣayd (2477), chapter: Utensils of the Magians and carrion; Muslim in al-Ṣayd wa-al-Dhabāʾiḥ (1802), chapter: The prohibition of eating domestic donkey meat; Aḥmad (4/48); Ibn Mājah in al-Dhabāʾiḥ (3195), chapter: Meat of domestic donkeys; al-Ṭayālisī in his Musnad (811) through Shuʿbah from al-Shaybānī from Ibn Abī Awfā.
| Arabic/English book reference | : Book 5, Hadith 9 |
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Anas ibn Mālik (may Allah be pleased with him) reported:
"Al-Rubayyi', the daughter of al-Naḍr, broke the tooth of a girl. Her [family] sought [for her] to pay blood-money and to be forgiven, but [the injured girl's family] refused. They came to the Prophet ﷺ, who ordered retaliation (qiṣāṣ). Anas ibn al-Naḍr said: 'O Messenger of Allah, is the tooth of al-Rubayyi' to be broken? No, by Him Who sent you with the Truth, her tooth shall not be broken!' The Prophet ﷺ said: 'O Anas, the Book of Allah ordains retaliation.' The [injured girl's] family then forgave her. The Prophet ﷺ said: 'There are among the slaves of Allah those who, if they were to swear by Allah, Allah would fulfil their oath for them.'"
[Al-Fazārī adds, through Ḥumayd from Anas: The people agreed and accepted the blood-money.]
Reference:
Sahih al-Bukhari 2703
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، قَالَ حَدَّثَنِي حُمَيْدٌ، أَنَّ أَنَسًا حَدَّثَهُمْ: أَنَّ الرُّبَيِّعَ — وَهْيَ ابْنَةُ النَّضْرِ — كَسَرَتْ ثَنِيَّةَ جَارِيَةٍ، فَطَلَبُوا الأَرْشَ وَطَلَبُوا الْعَفْوَ فَأَبَوْا، فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهُمْ بِالْقِصَاصِ. فَقَالَ أَنَسُ بْنُ النَّضْرِ: أَتُكْسَرُ ثَنِيَّةُ الرُّبَيِّعِ يَا رَسُولَ اللَّهِ؟ لاَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ تُكْسَرُ ثَنِيَّتُهَا. فَقَالَ: «يَا أَنَسُ كِتَابُ اللَّهِ الْقِصَاصُ». فَرَضِيَ الْقَوْمُ وَعَفَوْا. فَقَالَ النَّبِيُّ صلى الله عليه وسلم: «إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّهُ». [زَادَ الْفَزَارِيُّ عَنْ حُمَيْدٍ عَنْ أَنَسٍ: فَرَضِيَ الْقَوْمُ وَقَبِلُوا الأَرْشَ].
| Grade: | Ṣaḥīḥ |
Chain: al-Bukhārī → Muḥammad ibn ʿAbd Allāh al-Anṣārī → Ḥumayd al-Ṭawīl → Anas ibn Mālik (may Allah be pleased with him) → the Prophet (ﷺ). Rijāl: (1) Muḥammad ibn ʿAbd Allāh al-Anṣārī: He is Muḥammad ibn ʿAbd Allāh ibn al-Muthannā ibn Anas ibn Mālik al-Anṣārī; thiqa. (Taqrīb, 1/481.) (2) Ḥumayd al-Ṭawīl: He is Ḥumayd ibn Abī Ḥumayd al-Baṣrī, Abū ʿUbaydah; thiqa but a mudallas narrator. (Taqrīb, 1/207.) His narrations from Anas are treated as directly connected because Thābit al-Bunānī stands between them (Mīzān al-Iʿtidāl, 1/511); Thābit al-Bunānī is thiqa (Taqrīb, 1/114.) (3) Anas ibn Mālik: The servant of the Messenger of Allah (ﷺ), who served him for ten years; a well-known Companion who died in 92 AH, or according to some in 93 AH, having lived past 100 years. (Taqrīb, 1/88.) Takhrīj: Al-Bukhārī in al-Ṣulḥ (2703), chapter: Settlement in blood money matters; Muslim in al-Qasāmah (1675), chapter: Establishing qiṣāṣ for teeth and comparable cases; Aḥmad (6/118, 121); Abū Dāwūd in al-Diyāt (4595), chapter: Qiṣāṣ for a tooth; al-Nasāʾī in al-Qasāmah (8/257); Ibn Mājah in al-Diyāt (2656), chapter: Qiṣāṣ for a tooth; al-Baghawī in Sharḥ al-Sunnah (2561).
| Arabic/English book reference | : Book 5, Hadith 10 |
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Yazīd ibn Abī ʿUbayd reported:
Salamah ibn al-Akwaʿ (may Allah be pleased with him) said: "I gave the pledge of allegiance to the Prophet ﷺ and then withdrew to the shade of a tree. When the crowd around him had thinned, he said: 'O Ibn al-Akwaʿ, will you not give the pledge?' I said: 'O Messenger of Allah, I have already done so.' He said: 'Again.' So I pledged to him a second time." [Yazīd] said: "I asked him: 'O Abū Muslim, upon what were you pledging allegiance that day?' He said: 'Upon death.'"
Reference:
Sahih al-Bukhari 2960
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ رضى الله عنه قَالَ: «بَايَعْتُ النَّبِيَّ صلى الله عليه وسلم ثُمَّ عَدَلْتُ إِلَى ظِلِّ الشَّجَرَةِ، فَلَمَّا خَفَّ النَّاسُ قَالَ: يَا ابْنَ الأَكْوَعِ أَلاَ تُبَايِعُ؟ قُلْتُ: قَدْ بَايَعْتُ يَا رَسُولَ اللَّهِ. قَالَ: وَأَيْضًا. فَبَايَعْتُهُ الثَّانِيَةَ». فَقُلْتُ لَهُ: يَا أَبَا مُسْلِمٍ عَلَى أَيِّ شَيْءٍ كُنْتُمْ تُبَايِعُونَ يَوْمَئِذٍ؟ قَالَ: «عَلَى الْمَوْتِ».
| Grade: | Ṣaḥīḥ |
Chain: as footnote 1 (Makkī ibn Ibrāhīm → Yazīd ibn Abī ʿUbayd → Salamah ibn al-Akwaʿ). Takhrīj: Al-Bukhārī in al-Jihād (2960), chapter: The pledge of allegiance in war; al-Bukhārī in al-Aḥkām (7208), chapter: One who pledged allegiance twice — both via this thulāthī chain; Muslim in al-Jihād (1781), chapter: The Battle of Dhāt Qarad; Aḥmad (4/47–49, 50).
| Arabic/English book reference | : Book 5, Hadith 11 |
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Salamah ibn al-Akwaʿ (may Allah be pleased with him) reported:
"I set out from Medina towards al-Ghābah. When I reached the mountain pass of al-Ghābah, a slave of ʿAbd al-Raḥmān ibn ʿAwf met me. I said: 'What is the matter?' He said: 'The she-camels (laqūḥ) of the Prophet ﷺ have been taken.' I said: 'Who took them?' He said: 'Ghaṭafān and Fazārah.' So I let out three cries as loudly as I could, filling [the air] between the two mountain ranges of Medina: 'Yā ṣabāḥāh! Yā ṣabāḥāh!' [the distress cry of a dawn raid]. Then I charged forward until I reached them while they had already taken the camels. I began shooting arrows at them, saying: 'I am the son of al-Akwaʿ—and today the cowards shall perish!' I recovered the she-camels from them before they could water them, and drove them back. The Prophet ﷺ met me [on the way] and I said: 'O Messenger of Allah, the people are thirsty and I drove them away before they could water [their mounts]; send [men] in pursuit of them.' He said: 'O son of al-Akwaʿ, you have prevailed, so be magnanimous. The people are now [safe and] being hosted among their own folk.'"
Reference:
Sahih al-Bukhari 3041
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا يَزِيدُ بْنُ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ: أَنَّهُ أَخْبَرَهُ قَالَ: «خَرَجْتُ مِنَ الْمَدِينَةِ ذَاهِبًا نَحْوَ الْغَابَةِ، حَتَّى إِذَا كُنْتُ بِثَنِيَّةِ الْغَابَةِ لَقِيَنِي غُلاَمٌ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ. قُلْتُ: وَيْحَكَ مَا بِكَ؟ قَالَ: أُخِذَتْ لِقَاحُ النَّبِيِّ صلى الله عليه وسلم. قُلْتُ: مَنْ أَخَذَهَا؟ قَالَ: غَطَفَانُ وَفَزَارَةُ. فَصَرَخْتُ ثَلاَثَ صَرَخَاتٍ أَسْمَعْتُ مَا بَيْنَ لاَبَتَيْهَا: يَا صَبَاحَاهْ يَا صَبَاحَاهْ. ثُمَّ انْدَفَعْتُ حَتَّى أَلْقَاهُمْ وَقَدْ أَخَذُوهَا، فَجَعَلْتُ أَرْمِيهِمْ وَأَقُولُ: أَنَا ابْنُ الأَكْوَعِ وَالْيَوْمُ يَوْمُ الرُّضَّعِ. فَاسْتَنْقَذْتُهَا مِنْهُمْ قَبْلَ أَنْ يَشْرَبُوا، فَأَقْبَلْتُ بِهَا أَسُوقُهَا. فَلَقِيَنِي النَّبِيُّ صلى الله عليه وسلم فَقُلْتُ: يَا رَسُولَ اللَّهِ إِنَّ الْقَوْمَ عِطَاشٌ وَإِنِّي أَعْجَلْتُهُمْ أَنْ يَشْرَبُوا سِقْيَهُمْ فَابْعَثْ فِي إِثْرِهِمْ. فَقَالَ: يَا ابْنَ الأَكْوَعِ مَلَكْتَ فَأَسْجِحْ، إِنَّ الْقَوْمَ يُقْرَوْنَ فِي قَوْمِهِمْ».
| Grade: | Ṣaḥīḥ |
Chain: as footnote 1 (Makkī ibn Ibrāhīm → Yazīd ibn Abī ʿUbayd → Salamah ibn al-Akwaʿ). Takhrīj: Al-Bukhārī in al-Jihād (3041); additionally in al-Jihād (4134), chapter: Whoever sees the enemy and calls out "yā ṣabāḥāh" so that the people hear; and in al-Maghāzī (4194), chapter: The Battle of Dhāt Qarad; Muslim in al-Jihād (1806–1807), chapter: The Battle of Dhāt Qarad; Aḥmad (4/...). Lexical notes: al-laqūḥ (لَقُوح) — a she-camel giving milk; yā ṣabāḥāh (يا صباحاه) — the distress cry raised when raiders struck at dawn; malakta fa-asjīḥ (ملكت فأَسجِح) — "you have prevailed, so be magnanimous in pardon"; yuqrawna (يُقْرَوْن) — they are being shown hospitality [among their own people].
| Arabic/English book reference | : Book 5, Hadith 12 |
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Kharīz ibn ʿUthmān reported:
"I asked ʿAbd Allāh ibn Busr (may Allah be pleased with him), the Companion of the Prophet ﷺ: 'Did you see the Prophet ﷺ when he was in old age?' He replied: 'He had a few white hairs in the tuft of his ʿanfaqah [the hair between the lower lip and chin].'"
Reference:
Sahih al-Bukhari 3546
حَدَّثَنَا عِصَامُ بْنُ خَالِدٍ، حَدَّثَنَا حَرِيزُ بْنُ عُثْمَانَ: أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ بُسْرٍ صَاحِبَ النَّبِيِّ صلى الله عليه وسلم قَالَ: «أَرَأَيْتَ النَّبِيَّ صلى الله عليه وسلم كَانَ شَيْخًا؟». قَالَ: «كَانَ فِي عَنْفَقَتِهِ شَعَرَاتٌ بِيضٌ».
| Grade: | Ṣaḥīḥ |
Chain: al-Bukhārī → ʿIṣām ibn Khālid → Kharīz ibn ʿUthmān → ʿAbd Allāh ibn Busr (may Allah be pleased with him) → the Prophet (ﷺ) or about him. Rijāl: (1) ʿIṣām ibn Khālid: Thiqa ḥāfiẓ. (2) Kharīz ibn ʿUthmān: Thiqa. (3) ʿAbd Allāh ibn Busr al-Mālikī: A Companion; said to have lived to 96 or to 100 years of age; he was the last Companion to die in al-Shām. (Taqrīb, 1/420.) Takhrīj: Al-Bukhārī in al-Manāqib (3546), chapter: The description of the Prophet (ﷺ); Aḥmad (4/188–189, 190) with a ṣaḥīḥ isnād on al-Bukhārī's conditions. Note: Al-Ḥākim included this in al-Mustadrak (3/507), claiming al-Bukhārī and Muslim did not narrate it; al-Dhahabī rebutted him, saying: "I say: Al-Bukhārī did narrate it!"
| Arabic/English book reference | : Book 5, Hadith 13 |
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Yazīd ibn Abī ʿUbayd reported:
"I saw the mark of a wound on Salamah [ibn al-Akwaʿ]'s leg. I said: 'O Abū Muslim, what is this wound?' He said: 'I was struck on the Day of Khaybar, and the people said: "Salamah has been wounded." I went to the Prophet ﷺ, who blew upon it three times [with a light breath, as in ruqyah], and from that moment until this very hour I have felt no pain from it.'"
Reference:
Sahih al-Bukhari 4206
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي عُبَيْدٍ، قَالَ: «رَأَيْتُ أَثَرَ ضَرْبَةٍ فِي سَاقِ سَلَمَةَ، فَقُلْتُ: يَا أَبَا مُسْلِمٍ مَا هَذِهِ الضَّرْبَةُ؟ قَالَ: هَذِهِ ضَرْبَةٌ أَصَابَتْنِي يَوْمَ خَيْبَرَ، فَقَالَ النَّاسُ: أُصِيبَ سَلَمَةُ. فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَنَفَثَ فِيهِ ثَلاَثَ نَفَثَاتٍ، فَمَا اشْتَكَيْتُهَا حَتَّى السَّاعَةِ».
| Grade: | Ṣaḥīḥ |
Chain: as footnote 1 (Makkī ibn Ibrāhīm → Yazīd ibn Abī ʿUbayd → Salamah ibn al-Akwaʿ). Takhrīj: Al-Bukhārī in al-Maghāzī (4206), chapter: The Battle of Khaybar; Aḥmad (4/48); Abū Dāwūd in al-Ṭibb (3899), chapter: How ruqyah is performed; al-Baghawī in Sharḥ al-Sunnah (3293).
| Arabic/English book reference | : Book 5, Hadith 14 |
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Anas ibn Mālik (may Allah be pleased with him) reported:
The Prophet ﷺ said: "The Book of Allah ordains retaliation (al-qiṣāṣ)."
[This is an abbreviated narration of Ḥadīth 10 (BK 2703); see that footnote for the complete account and full takhrīj.]
Reference:
Sahih al-Bukhari 4272
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، حَدَّثَنَا حُمَيْدٌ، أَنَّ أَنَسًا حَدَّثَهُمْ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: «كِتَابُ اللَّهِ الْقِصَاصُ».
| Grade: | Ṣaḥīḥ |
Chain: as footnote 10 (Muḥammad ibn ʿAbd Allāh al-Anṣārī → Ḥumayd al-Ṭawīl → Anas ibn Mālik). Takhrīj: Al-Bukhārī in al-Tafsīr (4272), chapter: The verse "And among the people are those who take equals besides Allah" (Q. 2:165); Ibn al-Jārūd in al-Muntaqā (241). This is an abbreviated version of ḥadīth 10 (BK 2703); see that footnote for the complete takhrīj.
| Arabic/English book reference | : Book 5, Hadith 15 |
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Salamah ibn al-Akwaʿ (may Allah be pleased with him) reported:
"I participated in seven military expeditions (ghazawāt) alongside the Prophet ﷺ, and I also participated [in others] under Zayd ibn Ḥārithah when the Prophet ﷺ appointed him as our commander."
Reference:
Sahih al-Bukhari 4499
حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ، حَدَّثَنَا يَزِيدُ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ رضى الله عنه قَالَ: «غَزَوْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم سَبْعَ غَزَوَاتٍ، وَغَزَوْتُ مَعَ ابْنِ حَارِثَةَ اسْتَعْمَلَهُ عَلَيْنَا».
| Grade: | Ṣaḥīḥ |
Chain: as footnote 5 (Abū ʿĀṣim al-Nabīl → Yazīd ibn Abī ʿUbayd → Salamah ibn al-Akwaʿ). Takhrīj: Al-Bukhārī in al-Maghāzī (4499), chapter: The Battle of Ḥunayn; Muslim in al-Jihād (1418), chapter: The number of the Prophet's expeditions; Aḥmad (4/40) with the wording: "I went on expeditions with the Messenger of Allah (ﷺ)" — Yazīd then listed al-Ḥudaybiyyah, the Day of Qarad, and the Day of Khaybar, adding: "and I have forgotten the rest."
| Arabic/English book reference | : Book 5, Hadith 16 |
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Salamah ibn al-Akwaʿ (may Allah be pleased with him) reported:
"On the evening of the day they conquered Khaybar, fires were kindled. The Prophet ﷺ asked: 'For what have you kindled these fires?' They said: 'For cooking the meat of domestic donkeys.' He said: 'Pour out what is in them and break the pots.' A man from among the people stood up and said: 'Shall we pour out the contents and wash the pots [instead]?' The Prophet ﷺ said: 'Yes, that too [is acceptable].'"
Reference:
Sahih al-Bukhari 5497
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، قَالَ: «لَمَّا أَمْسَوْا يَوْمَ فَتَحُوا خَيْبَرَ أَوْقَدُوا النِّيرَانَ. قَالَ النَّبِيُّ صلى الله عليه وسلم: عَلَى مَا أَوْقَدْتُمْ هَذِهِ النِّيرَانَ؟ قَالُوا: لُحُومِ الْحُمُرِ الإِنْسِيَّةِ. قَالَ: أَهْرِيقُوا مَا فِيهَا وَاكْسِرُوا قُدُورَهَا. فَقَامَ رَجُلٌ مِنَ الْقَوْمِ فَقَالَ: نُهَرِيقُ مَا فِيهَا وَنَغْسِلُهَا؟ فَقَالَ النَّبِيُّ صلى الله عليه وسلم: أَوْ ذَاكَ».
| Grade: | Ṣaḥīḥ |
Chain: as footnote 1 (Makkī ibn Ibrāhīm → Yazīd ibn Abī ʿUbayd → Salamah ibn al-Akwaʿ). Takhrīj: Al-Bukhārī in al-Nikāḥ (5497); Muslim in al-Aḍāḥī (1474), chapter: Clarification of the earlier prohibition of keeping sacrificial meat beyond three days and its abrogation; al-Ḥāzimī in al-Nāsikh wa-al-Mansūkh (185) through several chains bi-maʿnāh.
| Arabic/English book reference | : Book 5, Hadith 17 |
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Salamah ibn al-Akwaʿ (may Allah be pleased with him) reported:
The Prophet ﷺ said: "Whoever among you has offered a sacrifice, let nothing of its meat remain in his house after the third day." When the following year came, the people said: "O Messenger of Allah, shall we do as we did last year?" He said: "Eat of it, give of it [to others], and store [some] of it—for in that year the people were in hardship, and I wanted you to assist [the needy] through it."
Reference:
Sahih al-Bukhari 5569
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: «مَنْ ضَحَّى مِنْكُمْ فَلاَ يُصْبِحَنَّ بَعْدَ ثَالِثَةٍ وَفِي بَيْتِهِ مِنْهُ شَيْءٌ». فَلَمَّا كَانَ الْعَامُ الْمُقْبِلُ قَالُوا: يَا رَسُولَ اللَّهِ نَفْعَلُ كَمَا فَعَلْنَا عَامَ الْمَاضِيَ؟ قَالَ: «كُلُوا وَأَطْعِمُوا وَادَّخِرُوا، فَإِنَّ ذَلِكَ الْعَامَ كَانَ بِالنَّاسِ جَهْدٌ فَأَرَدْتُ أَنْ تُعِينُوا فِيهَا».
| Grade: | Ṣaḥīḥ |
Chain: as footnote 5 (Abū ʿĀṣim al-Nabīl → Yazīd ibn Abī ʿUbayd → Salamah ibn al-Akwaʿ). Takhrīj: Al-Bukhārī in al-Aṭʿimah (5569); al-Bukhārī in al-Aḍāḥī (5834), chapter: What may be eaten of sacrificial meat and what may be taken as provisions; Muslim in al-Aḍāḥī (1474), chapter: The abrogation of the earlier prohibition of keeping sacrificial meat beyond three days.
| Arabic/English book reference | : Book 5, Hadith 18 |
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Salamah ibn al-Akwaʿ (may Allah be pleased with him) reported:
"We set out with the Prophet ﷺ towards Khaybar. One of the men said: 'O ʿĀmir, let us hear some of your poetry!' So he sang [camel-driving verses] to lead them along. The Prophet ﷺ asked: 'Who is the driver [singing]?' They said: 'ʿĀmir.' He said: 'May Allah have mercy on him!' The people said: 'O Messenger of Allah, would that you had let us enjoy his company longer!' But ʿĀmir was killed the following morning. The people said: 'His deeds are nullified—he killed himself!' When I returned while they were saying this about ʿĀmir, I went to the Prophet ﷺ and said: 'O Prophet of Allah, may my father and mother be your ransom—they are claiming that ʿĀmir's deeds have been nullified.' The Prophet ﷺ said: 'Whoever says so has lied. He will have a double reward: he was truly a striving mujāhid—and what manner of death could add any more to his reward?'"
Reference:
Sahih al-Bukhari 6891
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ، قَالَ: «خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم إِلَى خَيْبَرَ، فَقَالَ رَجُلٌ مِنْهُمْ: أَسْمِعْنَا يَا عَامِرُ مِنْ هُنَيْهَاتِكَ. فَحَدَا بِهِمْ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: مَنِ السَّائِقُ؟ قَالُوا: عَامِرٌ. فَقَالَ: رَحِمَهُ اللَّهُ. فَقَالُوا: يَا رَسُولَ اللَّهِ هَلاَّ أَمْتَعْتَنَا بِهِ. فَأُصِيبَ صَبِيحَةَ لَيْلَتِهِ. فَقَالَ الْقَوْمُ: حَبِطَ عَمَلُهُ، قَتَلَ نَفْسَهُ. فَلَمَّا رَجَعْتُ وَهُمْ يَتَحَدَّثُونَ أَنَّ عَامِرًا حَبِطَ عَمَلُهُ، فَجِئْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْتُ: يَا نَبِيَّ اللَّهِ فَدَاكَ أَبِي وَأُمِّي، زَعَمُوا أَنَّ عَامِرًا حَبِطَ عَمَلُهُ. فَقَالَ: كَذَبَ مَنْ قَالَهَا، إِنَّ لَهُ لَأَجْرَيْنِ اثْنَيْنِ، إِنَّهُ لَجَاهِدٌ مُجَاهِدٌ، وَأَيُّ قَتْلٍ يَزِيدُهُ عَلَيْهِ».
| Grade: | Ṣaḥīḥ |
Chain: as footnote 1 (Makkī ibn Ibrāhīm → Yazīd ibn Abī ʿUbayd → Salamah ibn al-Akwaʿ). Takhrīj: Al-Bukhārī in al-Adab (6891); al-Bukhārī in al-Maghāzī (4145), chapter: Khaybar; and in al-Adab (6148), chapter: What is permissible of poetry, rajaz verse, and ḥudāʾ chanting and what is disliked; Muslim in al-Jihād (1805), chapter: The Battle of Dhāt Qarad; Aḥmad (4/51, 55); al-Baghawī in Sharḥ al-Sunnah (3696).
| Arabic/English book reference | : Book 5, Hadith 19 |
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Anas ibn Mālik (may Allah be pleased with him) reported:
"The daughter of al-Naḍr slapped a girl and broke her front tooth. They came to the Prophet ﷺ, who ordered retaliation (qiṣāṣ)."
[This is an abbreviated narration of Ḥadīth 10 (BK 2703); see that footnote for the complete account and full takhrīj.]
Reference:
Sahih al-Bukhari 6894
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ رضى الله عنه: «أَنَّ ابْنَةَ النَّضْرِ لَطَمَتْ جَارِيَةً فَكَسَرَتْ ثَنِيَّتَهَا، فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَأَمَرَ بِالْقِصَاصِ».
| Grade: | Ṣaḥīḥ |
Chain: as footnote 10 (Muḥammad ibn ʿAbd Allāh al-Anṣārī → Ḥumayd al-Ṭawīl → Anas ibn Mālik). Takhrīj: Al-Bukhārī in al-Adab (6894); al-Bukhārī in al-Tafsīr (4801), chapter: The verse "And among the people are those who take equals besides Allah." This is an abbreviated version of ḥadīth 10 (BK 2703); see that footnote for the complete takhrīj.
| Arabic/English book reference | : Book 5, Hadith 20 |
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Salamah ibn al-Akwaʿ (may Allah be pleased with him) reported:
"We gave the pledge of allegiance to the Prophet ﷺ under the tree. He said to me: 'O Salamah, will you not give the pledge?' I said: 'O Messenger of Allah, I have already pledged the first time.' He said: '[Give it] a second time as well.'"
Reference:
Sahih al-Bukhari 7208
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ، قَالَ: «بَايَعْنَا النَّبِيَّ صلى الله عليه وسلم تَحْتَ الشَّجَرَةِ، فَقَالَ لِي: يَا سَلَمَةُ أَلاَ تُبَايِعُ؟ قُلْتُ: يَا رَسُولَ اللَّهِ قَدْ بَايَعْتُ فِي الأَوَّلِ. قَالَ: وَفِي الثَّانِي».
| Grade: | Ṣaḥīḥ |
Chain: as footnote 1 (Makkī ibn Ibrāhīm → Yazīd ibn Abī ʿUbayd → Salamah ibn al-Akwaʿ). Takhrīj: Al-Bukhārī in al-Aḥkām (7208), chapter: One who pledged allegiance twice; Muslim in al-Jihād (1817), chapter: The Battle of Dhāt Qarad; Aḥmad (4/44). This represents the second narration via this thulāthī chain of the same event recorded at BK 2960 (see footnote 11).
| Arabic/English book reference | : Book 5, Hadith 21 |
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Anas ibn Mālik (may Allah be pleased with him) reported:
"The verse of ḥijāb was revealed in connection with Zaynab bint Jaḥsh. On that day [of their marriage] the Prophet ﷺ provided [the wedding banquet] with bread and meat. She used to take pride over the other wives of the Prophet ﷺ and would say: 'Allah gave me in marriage [to the Prophet ﷺ] from the heavens.'"
Reference:
Sahih al-Bukhari 7421
حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، حَدَّثَنَا عِيسَى بْنُ طَهْمَانَ، قَالَ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ رضى الله عنه يَقُولُ: «نَزَلَتْ آيَةُ الْحِجَابِ فِي زَيْنَبَ بِنْتِ جَحْشٍ، وَأَطْعَمَ عَلَيْهَا يَوْمَئِذٍ خُبْزًا وَلَحْمًا، وَكَانَتْ تَفْخَرُ عَلَى نِسَاءِ النَّبِيِّ صلى الله عليه وسلم وَكَانَتْ تَقُولُ: إِنَّ اللَّهَ أَنْكَحَنِي فِي السَّمَاءِ».
| Grade: | Ṣaḥīḥ |
Chain: al-Bukhārī → Khallād ibn Yaḥyā → ʿĪsā ibn Ṭahmān → Anas ibn Mālik (may Allah be pleased with him) → the Prophet (ﷺ). Rijāl: (1) Khallād ibn Yaḥyā: Thiqa; one of al-Bukhārī's senior teachers. (2) ʿĪsā ibn Ṭahmān: Declared reliable by Ibn Maʿīn and Aḥmad; al-Ḥāfiẓ Ibn Ḥajar said: ṣadūq. (al-Taqrīb, 2/98.) (3) Anas ibn Mālik: see footnote 10. Takhrīj: Al-Bukhārī in al-Tawḥīd (7240–7241), chapter: His Throne was upon the water; al-Nasāʾī in al-Nikāḥ (6/79–80), chapter: The prayer of a woman when she is proposed to and her seeking of Allah's guidance.
| Arabic/English book reference | : Book 5, Hadith 22 |
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