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Sahih Muslim 1536 v

This hadith has been narrated on the authority of A'mash with the same chain of transmitters, but with a slight change of words.

وَحَدَّثَنِيهِ حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا أَبُو الْجَوَّابِ، حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ ‏ "‏ فَلْيَزْرَعْهَا أَوْ فَلْيُزْرِعْهَا رَجُلاً ‏"‏ ‏.‏
Reference : Sahih Muslim 1536v
In-book reference : Book 21, Hadith 126
USC-MSA web (English) reference : Book 10, Hadith 3725
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Sahih Muslim 1211 v

'A'isha (Allah be pleased with her) reported that the Messenger of Allah (may peace be upon him) came out on the 4th or 5th of Dhul'I-Hijja (for Pilgrimage to Mecca) and came to me, and he was very angry. I said:

Messenger of Allah, who has annoyed you? May Allah cast him in fire I He said: Don't you know that I commanded the people to do an act, but they are hesitant. (Hakam said: I think that he said: They seem to be hesitant.) And if I were to know my affair before what I had to do subsequently, I would not have brought with me the sacrificial animals, and would have bought them (at Mecca) and would have put off lhram as others have done.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ جَمِيعًا عَنْ غُنْدَرٍ، - قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، - حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ ذَكْوَانَ، مَوْلَى عَائِشَةَ عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا قَالَتْ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ أَوْ خَمْسٍ فَدَخَلَ عَلَىَّ وَهُوَ غَضْبَانُ فَقُلْتُ مَنْ أَغْضَبَكَ يَا رَسُولَ اللَّهِ أَدْخَلَهُ اللَّهُ النَّارَ ‏.‏ قَالَ ‏ "‏ أَوَمَا شَعَرْتِ أَنِّي أَمَرْتُ النَّاسَ بِأَمْرٍ فَإِذَا هُمْ يَتَرَدَّدُونَ قَالَ الْحَكَمُ كَأَنَّهُمْ يَتَرَدَّدُونَ أَحْسِبُ - وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْىَ مَعِي حَتَّى أَشْتَرِيَهُ ثُمَّ أَحِلُّ كَمَا حَلُّوا ‏"‏ ‏.‏
Reference : Sahih Muslim 1211v
In-book reference : Book 15, Hadith 140
USC-MSA web (English) reference : Book 7, Hadith 2785
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Sahih Muslim 715 v

Jabir (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) said to him:

I have taken your camelfor four dinars, and you may ride upon it to Medina.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ ‏ "‏ قَدْ أَخَذْتُ جَمَلَكَ بِأَرْبَعَةِ دَنَانِيرَ وَلَكَ ظَهْرُهُ إِلَى الْمَدِينَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 715v
In-book reference : Book 22, Hadith 146
USC-MSA web (English) reference : Book 10, Hadith 3895
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Sahih al-Bukhari 4933
Narrated Ibn 'Abbas:

(regarding) the explanation of "... It throws sparks as Al-Qasr ..." (V. 77:32): We used to collect logs of wood, three cubits long or longer, to store for heating purposes in winter, and we used to call it Al- Qasr, it also means a castle or a fort. "As if they were Jimalatun Sufr (yellow camels or bundles of ropes)" (V.77:33): means the ropes of a ship which are made in bundles till it become as wide as men's waists.

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَابِسٍ، سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ ‏{‏تَرْمِي بِشَرَرٍ‏}‏ كُنَّا نَعْمِدُ إِلَى الْخَشَبَةِ ثَلاَثَةَ أَذْرُعٍ وَفَوْقَ ذَلِكَ، فَنَرْفَعُهُ لِلشِّتَاءِ فَنُسَمِّيهِ الْقَصَرَ‏.‏ ‏{‏كَأَنَّهُ جِمَالاَتٌ صُفْرٌ‏}‏ حِبَالُ السُّفْنِ تُجْمَعُ حَتَّى تَكُونَ كَأَوْسَاطِ الرِّجَالِ‏.‏
Reference : Sahih al-Bukhari 4933
In-book reference : Book 65, Hadith 454
USC-MSA web (English) reference : Vol. 1, Book 60, Hadith 455
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Sahih Muslim 2359 b

Anas b. Malik reported that a person said:

Allah's Messenger, who is my father? And he said: Your father is so and so, and there was revealed this verse:" Do not ask about matters which, if they were to be made manifest to you, might cause you harm" (v. 101).
وَحَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرِ بْنِ رِبْعِيٍّ الْقَيْسِيُّ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي مُوسَى بْنُ أَنَسٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مَنْ أَبِي قَالَ ‏"‏ أَبُوكَ فُلاَنٌ ‏"‏ ‏.‏ وَنَزَلَتْ ‏{‏ يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ‏}‏ تَمَامَ الآيَةِ ‏.‏
Reference : Sahih Muslim 2359b
In-book reference : Book 43, Hadith 178
USC-MSA web (English) reference : Book 30, Hadith 5824
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Sahih Muslim 2459

Abdullah reported that when this verse was revealed:

" There is no harm on persons who believe and perform good acts, what they had eaten (formerly) when they avoided it (now) and they affirmed their faith" (v. 93) up to the end. Allah's Messenger (may peace be upon him) said to me: You are one amongst them.
حَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، وَسَهْلُ بْنُ عُثْمَانَ، وَعَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ، زُرَارَةَ الْحَضْرَمِيُّ وَسُوَيْدُ بْنُ سَعِيدٍ وَالْوَلِيدُ بْنُ شُجَاعٍ قَالَ سَهْلٌ وَمِنْجَابٌ أَخْبَرَنَا وَقَالَ، الآخَرُونَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوْا وَآمَنُوا‏}‏ إِلَى آخِرِ الآيَةِ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قِيلَ لِي أَنْتَ مِنْهُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2459
In-book reference : Book 44, Hadith 155
USC-MSA web (English) reference : Book 31, Hadith 6016
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Sunan Abi Dawud 1304

Narrated Abdullah Ibn Abbas:

In Surat al-Muzzammil (73), the verse: "Keep vigil at night but a little, a half thereof" (2-3) has been abrogated by the following verse: "He knoweth that ye count it not, and turneth unto you in mercy. Recite then of the Qur'an that which is easy for you" (v.20). The phrase "the vigil of the night" (nashi'at al-layl) means the early hours of the night. They (the companions) would pray (the tahajjud prayer) in the early hours of the night.

He (Ibn Abbas) says: It is advisable to offer the prayer at night (tahajjud), prescribed by Allah for you (in the early hours of the night). This is because when a person sleeps, he does not know when he will awake. The words "speech more certain" (aqwamu qilan) means that this time is more suitable for the understanding of the Qur'an. He says: The verse: "Lo, thou hast by day a chain of business" (v.7) means engagement for long periods (in the day's work).

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ ابْنُ شَبُّويَةَ، حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ فِي الْمُزَّمِّلِ ‏{‏ قُمِ اللَّيْلَ إِلاَّ قَلِيلاً * نِصْفَهُ ‏}‏ نَسَخَتْهَا الآيَةُ الَّتِي فِيهَا ‏{‏ عَلِمَ أَنْ لَنْ تُحْصُوهُ فَتَابَ عَلَيْكُمْ فَاقْرَءُوا مَا تَيَسَّرَ مِنَ الْقُرْآنِ ‏}‏ وَنَاشِئَةُ اللَّيْلِ أَوَّلُهُ وَكَانَتْ صَلاَتُهُمْ لأَوَّلِ اللَّيْلِ يَقُولُ هُوَ أَجْدَرُ أَنْ تُحْصُوا مَا فَرَضَ اللَّهُ عَلَيْكُمْ مِنْ قِيَامِ اللَّيْلِ وَذَلِكَ أَنَّ الإِنْسَانَ إِذَا نَامَ لَمْ يَدْرِ مَتَى يَسْتَيْقِظُ وَقَوْلُهُ ‏{‏ أَقْوَمُ قِيلاً ‏}‏ هُوَ أَجْدَرُ أَنْ يُفْقَهَ فِي الْقُرْآنِ وَقَوْلُهُ ‏{‏ إِنَّ لَكَ فِي النَّهَارِ سَبْحًا طَوِيلاً ‏}‏ يَقُولُ فَرَاغًا طَوِيلاً ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1304
In-book reference : Book 5, Hadith 55
English translation : Book 5, Hadith 1299
Sahih al-Bukhari 4758

Narrated `Aishah:

May Allah bestow His Mercy on the early emigrant women. When Allah revealed: "... and to draw their veils all over their Juyubihinna (i.e., their bodies, faces, necks and bosoms)..." (V.24:31) they tore their Murat (woolen dresses or waist-binding clothes or aprons etc.) and covered their heads and faces with those torn Muruts.

وَقَالَ أَحْمَدُ بْنُ شَبِيبٍ حَدَّثَنَا أَبِي، عَنْ يُونُسَ، قَالَ ابْنُ شِهَابٍ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ يَرْحَمُ اللَّهُ نِسَاءَ الْمُهَاجِرَاتِ الأُوَلَ، لَمَّا أَنْزَلَ اللَّهُ ‏{‏وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ‏}‏ شَقَّقْنَ مُرُوطَهُنَّ فَاخْتَمَرْنَ بِها‏.‏
Reference : Sahih al-Bukhari 4758
In-book reference : Book 65, Hadith 280
USC-MSA web (English) reference : Vol. 1, Book 60, Hadith 281
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Sahih Muslim 1700 a

Al-Bara' b. 'Azib reported:

There happened to pass by Allah's Apostle (may peace be upon him) a Jew blackened and lashed. Allah's Apostle (may peace be upon him) called them (the Jews) and said: Is this the punishment that you find in your Book (Torah) as a prescribed punishment for adultery? They said: Yes. He (the Holy Prophet) called one of the scholars amongst them and said: I ask you in the name of Allah Who sent down the Torah on Moses if that is the prescribed punishment for adultery that you find in your Book. He said: No. Had you not asked me in the name of Allah, I would not have given you this information. We find stoning to death (as punishment prescribed in the Torah). But this (crime) became quite common amongst our aristocratic class. So when we caught hold of any rich person (indulging in this offence) we spared him, but when we caught hold of a helpless person we imposed the prescribed punishment upon him. We then said: Let us argree (on a punishment) which we can inflict both upon the rich and the poor. So We decided to blacken the face with coal and flog as a substitute punishment for stoning. Thereupon Allah's Messenger (may peace be upon him) said: O Allah, I am the first to revive Thy command when they had made it dead. He then commanded and he (the offender) was stoned to death. Allah, the Majestic and Glorious, sent down (this verse):" O Messenger, (the behaviour of) those who vie with one another in denying the truth should not grieve you..." up to" is vouchsafed unto you, accept it" (v. 41) 2176 It was said (by the Jews): Go to Muhammad; it he commands you to blacken the face and award flogging (as punishment for adultery), then accept it, but it he gives verdict for stoning, then avoid it. It was (then) that Allah, the Majestic and Great, sent down (these verses):" And they who do not judge in accordance with what Allah has revealed are, indeed, deniers of the truth" (v. 44) ;" And they who do not judge in accordance with what Allah has revealed-they, they indeed are the wrongdoers" (v. 45) ;" And they who do not judge in accordance with what God has revealed-they are the iniquitous (v. 47). (All these verses) were revealed in connection with the non-believers.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ كِلاَهُمَا عَنْ أَبِي مُعَاوِيَةَ، قَالَ يَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ مُرَّ عَلَى النَّبِيِّ صلى الله عليه وسلم بِيَهُودِيٍّ مُحَمَّمًا مَجْلُودًا فَدَعَاهُمْ صلى الله عليه وسلم فَقَالَ ‏"‏ هَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ ‏"‏ ‏.‏ قَالُوا نَعَمْ ‏.‏ فَدَعَا رَجُلاً مِنْ عُلَمَائِهِمْ فَقَالَ ‏"‏ أَنْشُدُكَ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى أَهَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ ‏"‏ ‏.‏ قَالَ لاَ وَلَوْلاَ أَنَّكَ نَشَدْتَنِي بِهَذَا لَمْ أُخْبِرْكَ نَجِدُهُ الرَّجْمَ وَلَكِنَّهُ كَثُرَ فِي أَشْرَافِنَا فَكُنَّا إِذَا أَخَذْنَا الشَّرِيفَ تَرَكْنَاهُ وَإِذَا أَخَذْنَا الضَّعِيفَ أَقَمْنَا عَلَيْهِ الْحَدَّ قُلْنَا تَعَالَوْا فَلْنَجْتَمِعْ عَلَى شَىْءٍ نُقِيمُهُ عَلَى الشَّرِيفِ وَالْوَضِيعِ فَجَعَلْنَا التَّحْمِيمَ وَالْجَلْدَ مَكَانَ الرَّجْمِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ إِنِّي أَوَّلُ مَنْ أَحْيَا أَمْرَكَ إِذْ أَمَاتُوهُ ‏"‏ ‏.‏ فَأَمَرَ بِهِ فَرُجِمَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ يَا أَيُّهَا الرَّسُولُ لاَ يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ‏}‏ إِلَى قَوْلِهِ ‏{‏ إِنْ ...
Reference : Sahih Muslim 1700a
In-book reference : Book 29, Hadith 43
USC-MSA web (English) reference : Book 17, Hadith 4214
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Sahih al-Bukhari 7541
And Ibn 'Abbas narrated:
Abu Sufyan bin Harb told me that Heraclius called for his translator and then asked for the letter of the Prophet (saws), and the former read it (thus):

"In the Name of Allah, the Most Gracious, the Merciful. (This letter is) from Muhammad bin 'Abdullah, to Heraclius. "...O people of the Scripture (Jews and Christians): Come to a word that is just between us and you that we worship none but Allah..." (V.3:64)

وَقَالَ ابْنُ عَبَّاسٍ أَخْبَرَنِي أَبُو سُفْيَانَ بْنُ حَرْبٍ، أَنَّ هِرَقْلَ، دَعَا تَرْجُمَانَهُ، ثُمَّ دَعَا بِكِتَابِ النَّبِيِّ صلى الله عليه وسلم فَقَرَأَهُ ‏"‏ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ عَبْدِ اللَّهِ وَرَسُولِهِ إِلَى هِرَقْلَ، وَ‏{‏يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ ‏}‏‏"‏ الآيَةَ‏.‏
Reference : Sahih al-Bukhari 7541
In-book reference : Book 97, Hadith 166
USC-MSA web (English) reference : Vol. 1, Book 93, Hadith 631
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Riyad as-Salihin 1665
Asid bin Abu Usaid reported:
A woman who had taken a pledge of allegiance at the hand of the Messenger of Allah (PBUH) said: "Among the matters in respect of which we gave the Messenger of Allah (PBUH) the pledge not to disobey him in any Ma'ruf [i.e., all that Islam ordains (V:60:12)] was that we should not slap our faces, bewail, tear our clothes up and tear out our hair (in grief)."

[Abu Dawud].

وعن أسيد بن أبي أسيد التابعي عن امرأة من المبايعات قالت‏:‏ كان فيما أخذ علينا رسول الله صلى الله عليه وسلم، في المعروف الذي أخذ علينا أن لا نعصيه فيه‏:‏ أن لا نخمش وجهًا، ولا ندعو ويلا، ولا نشق جيبًا، وأن لا ننشر شعرًا‏"‏‏. ((رواه أبو داود بإسناد حسن ))‏
Reference : Riyad as-Salihin 1665
In-book reference : Book 17, Hadith 155
Mishkat al-Masabih 4232
The two Sulami sons of Busr* told that when God’s messenger came in to visit them they offered him butter and dates, for he liked butter and dates. *These are said to have been 'Abdallah and'Atlya. But each is called Mizini. Ibn Abd al-Barr, Ist'iab, p. 67, mentions Busr as-Sulami, saying he is also called al-Mazini. Tahdhib, v, 158 calls ‘Abdallah al-Mazini al-Qaisi and vii, 223 calls 'Atiya al-Mazini al-Hilali. Abu Dawud transmitted it.
وَعَن ابْنيْ بُسرٍ السُّلَمِيَّين قَالَا: دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَدَّمْنَا زُبْدًا وَتَمْرًا وَكَانَ يُحِبُّ الزبدَ والتمرِ. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4232
In-book reference : Book 21, Hadith 69
Mishkat al-Masabih 4556
‘Isa b. Hamza told that he went to visit ‘Abdallah b. ‘Ukaim* who was suffering from erysipelas and asked why he did not attach an amulet. He replied, “We seek refuge in God from that. God’s messenger said that if anyone hangs anything on himself he will be left to it.”** Abu Dawud transmitted it. * Mirqat, iv, 510 wrongly gives Hukaim. Cf. Tahdhib, v, 323 f. ** If anyone puts his trust in a charm instead of seeking God’s help His help will be withheld from him.
وَعَنْ عِيسَى بْنِ حَمْزَةَ قَالَ: دَخَلْتُ عَلَى عبدِ الله بن عُكيم وَبِهِ حُمْرَةٌ فَقُلْتُ: أَلَا تُعَلِّقُ تَمِيمَةً؟ فَقَالَ: نَعُوذُ بِاللَّهِ مِنْ ذَلِكَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَعَلَّقَ شَيْئًا وُكِلَ إِليهِ» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4556
In-book reference : Book 23, Hadith 43
Sahih al-Bukhari 2767
Nafi' said:
"Ibn 'Umar never refused to be appointed as guardian." The most beloved thing to Ibn Sirin concerning an orphan's wealth was that the orphan's advisor and guardians would assemble to decide what is best for him. When Tawus was asked about something concerning an orphan's affairs, he would recite: '...And Allah knows him who means mischief from him who means good...' (V 2:220). 'Ata said concerning some orphans, "The guardian is to provide for the young and the old orphans according to their needs from their shares."
وَقَالَ لَنَا سُلَيْمَانُ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، قَالَ مَا رَدَّ ابْنُ عُمَرَ عَلَى أَحَدٍ وَصِيَّةً‏.‏ وَكَانَ ابْنُ سِيرِينَ أَحَبَّ الأَشْيَاءِ إِلَيْهِ فِي مَالِ الْيَتِيمِ أَنْ يَجْتَمِعَ إِلَيْهِ نُصَحَاؤُهُ وَأَوْلِيَاؤُهُ فَيَنْظُرُوا الَّذِي هُوَ خَيْرٌ لَهُ‏.‏ وَكَانَ طَاوُسٌ إِذَا سُئِلَ عَنْ شَىْءٍ مِنْ أَمْرِ الْيَتَامَى قَرَأَ ‏{‏وَاللَّهُ يَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِ‏}‏‏.‏ وَقَالَ عَطَاءٌ فِي يَتَامَى الصَّغِيرُ وَالْكَبِيرُ يُنْفِقُ الْوَلِيُّ عَلَى كُلِّ إِنْسَانٍ بِقَدْرِهِ مِنْ حِصَّتِهِ‏.‏
Reference : Sahih al-Bukhari 2767
In-book reference : Book 55, Hadith 30
USC-MSA web (English) reference : Vol. 4, Book 51, Hadith 28
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Sahih al-Bukhari 1404
Narrated Khalid bin Aslam:
We went out with 'Abdullah bin 'Umar and a bedouin said (to 'Abdullah), "Tell me about Allah's saying: "And those who hoard up gold and silver (Al-Kanz - money, gold, silver etc., the Zakat of which has not been paid) and spend it not in the Way of Allah (V.9:34)." Ibn 'Umar said, "Whoever hoarded them and did not pay the Zakat thereof, then woe to him. But these holy Verses were revealed before the Verses of Zakat. So when the Verses of Zakat were revealed, Allah made Zakat a purifier of the property."
وَقَالَ أَحْمَدُ بْنُ شَبِيبِ بْنِ سَعِيدٍ حَدَّثَنَا أَبِي، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ خَالِدِ بْنِ أَسْلَمَ، قَالَ خَرَجْنَا مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ فَقَالَ أَعْرَابِيٌّ أَخْبِرْنِي قَوْلَ اللَّهِ، ‏{‏وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلاَ يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ‏}‏ قَالَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ مَنْ كَنَزَهَا فَلَمْ يُؤَدِّ زَكَاتَهَا فَوَيْلٌ لَهُ، إِنَّمَا كَانَ هَذَا قَبْلَ أَنْ تُنْزَلَ الزَّكَاةُ فَلَمَّا أُنْزِلَتْ جَعَلَهَا اللَّهُ طُهْرًا لِلأَمْوَالِ‏.‏
Reference : Sahih al-Bukhari 1404
In-book reference : Book 24, Hadith 9
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 487
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Sunan Abi Dawud 812
Marwan b. a-hakkam said:
Zaid b. Thabit asked me: Why do you recite short surahs in the sunset prayer? I saw the Messenger of Allah (May peace be upon him) reciting two long surahs at the sunset prayers. I asked him: which are those two long surahs? He replied: Al-A’raf(surah vii) and al-an’am(surah vi). I ( the narrator Ibn Juraij) asked Ibn Mulaikah (about these surahs): He said on his own accord: Al-ma’idah (surah v.) and al-A’raf(furah vii.)
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ مَرْوَانَ بْنِ الْحَكَمِ، قَالَ قَالَ لِي زَيْدُ بْنُ ثَابِتٍ مَا لَكَ تَقْرَأُ فِي الْمَغْرِبِ بِقِصَارِ الْمُفَصَّلِ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الْمَغْرِبِ بِطُولَى الطُّولَيَيْنِ قَالَ قُلْتُ مَا طُولَى الطُّولَيَيْنِ قَالَ الأَعْرَافُ وَالأُخْرَى الأَنْعَامُ ‏.‏ قَالَ وَسَأَلْتُ أَنَا ابْنَ أَبِي مُلَيْكَةَ فَقَالَ لِي مِنْ قِبَلِ نَفْسِهِ الْمَائِدَةُ وَالأَعْرَافُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 812
In-book reference : Book 2, Hadith 422
English translation : Book 2, Hadith 811
Sahih al-Bukhari 2758
Narrated Anas (ra):
When the Holy Verse: 'By no means shall you attain Al-Birr (piety, righteousness, it means here Allah's Reward i.e., Paradise), unless you spend of that which you love..', (V 3:92) was revealed, Abu Talha went to Allah's Messenger (saws) and said, "O Allah's Messenger ! Allah, the Blessed, the Superior stated in His book: 'By no means shall you attain Birr, unless you spend of that which you love....' (V 3:92) and the most beloved property to me is Bairuha' (which was a garden where Allah's Messenger (saws) used to go to sit in its shade and drink from its water). I gave it to the Allah and His Messenger (saws) hoping for Allah's Reward in the Hereafter. So, Ao Allah's Messenger ! Use it as Allah orders you to use it." Allah's Messenger (saws) said, "Bravo! O Abu Talha, it is fruitful property. We have accepted it from you and now we return it to you. Distribute it amongst you relatives." So, Abu Talha distributed it amongst his relatives, amongst whom were Ubai and Hassan. When Hassan sold his share of that garden to Mu'awiyya, he was asked, "How do you see Abu Talha's Sadaqa?" He replied, "Who should not I sell a Sa' of date for Sa' of money ?" The garden was situated on the courtyard of the palace of Bani Jadila built by Mu'awiya.
وَقَالَ إِسْمَاعِيلُ أَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ،، لاَ أَعْلَمُهُ إِلاَّ عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ لَمَّا نَزَلَتْ ‏{‏لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ‏}‏ جَاءَ أَبُو طَلْحَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى فِي كِتَابِهِ ‏{‏لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ‏}‏ وَإِنَّ أَحَبَّ أَمْوَالِي إِلَىَّ بِيرُحَاءَ ـ قَالَ وَكَانَتْ حَدِيقَةً كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُهَا وَيَسْتَظِلُّ بِهَا وَيَشْرَبُ مِنْ مَائِهَا ـ فَهِيَ إِلَى اللَّهِ عَزَّ وَجَلَّ وَإِلَى رَسُولِهِ صلى الله عليه وسلم أَرْجُو بِرَّهُ وَذُخْرَهُ، فَضَعْهَا أَىْ رَسُولَ اللَّهِ حَيْثُ أَرَاكَ اللَّهُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ بَخْ يَا أَبَا طَلْحَةَ، ذَلِكَ مَالٌ رَابِحٌ، قَبِلْنَاهُ مِنْكَ وَرَدَدْنَاهُ عَلَيْكَ، فَاجْعَلْهُ فِي الأَقْرَبِينَ ‏"‏‏.‏ فَتَصَدَّقَ بِهِ أَبُو طَلْحَةَ عَلَى ذَوِي رَحِمِهِ، قَالَ وَكَانَ مِنْهُمْ أُبَىٌّ وَحَسَّانُ، قَالَ وَبَاعَ حَسَّانُ حِصَّتَهُ مِنْهُ مِنْ مُعَاوِيَةَ، فَقِيلَ لَهُ تَبِيعُ صَدَقَةَ أَبِي طَلْحَةَ فَقَالَ أَلاَ أَبِيعُ صَاعًا مِنْ تَمْرٍ بِصَاعٍ مِنْ ...
Reference : Sahih al-Bukhari 2758
In-book reference : Book 55, Hadith 21
USC-MSA web (English) reference : Vol. 4, Book 51, Hadith 20
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Mishkat al-Masabih 5924
Anas told that Gabriel came to the Prophet when he was sitting grieved, smeared with blood as a result of what the people of Mecca had done[*], and said, "Messenger of God, would you like me to show you a sign?" When he agreed, Gabriel looked at a tree behind him and said, "Call it." He did so, and it came and stood in front of him. He then said, "Order it to go back," and when he had done so and it had gone back God's messenger said, "That is enough for me, that is enough for me." *Mirqat, v, 474, relates this to the injuries the Prophet suffered at the battle of Uhud Darimi transmitted it.
وَعَن أنس بن مَالك قَالَ جَاءَ جِبْرِيلُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ جَالس حَزِين وَقد تخضب بِالدَّمِ من فعل أهل مَكَّة من قُرَيْش فَقَالَ جِبْرِيل يَا رَسُول الله هَل تحب أَن أريك آيَةً قَالَ نَعَمْ فَنَظَرَ إِلَى شَجَرَةٍ مِنْ وَرَائِهِ فَقَالَ ادْعُ بِهَا فَدَعَا بِهَا فَجَاءَتْ وَقَامَت بَيْنَ يَدَيْهِ فَقَالَ مُرْهَا فَلْتَرْجِعْ فَأَمَرَهَا فَرَجَعَتْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حسبي حسبي. رَوَاهُ الدَّارمِيّ
Reference : Mishkat al-Masabih 5924
In-book reference : Book 29, Hadith 180
Sahih Muslim 1404 a

Abdullah (b. Mas'ud) reported:

We were on an expedition with Allah's Messenger (may peace be upon him) and we had no women with us. We said: Should we not have ourselves castrated? He (the Holy Prophet) forbade us to do so He then granted us permission that we should contract temporary marriage for a stipulated period giving her a garment, and 'Abdullah then recited this verse: 'Those who believe do not make unlawful the good things which Allah has made lawful for you, and do not transgress. Allah does not like trangressers" (al-Qur'an, v. 87).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ الْهَمْدَانِيُّ، حَدَّثَنَا أَبِي وَوَكِيعٌ، وَابْنُ، بِشْرٍ عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ، يَقُولُ كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْسَ لَنَا نِسَاءٌ فَقُلْنَا أَلاَ نَسْتَخْصِي فَنَهَانَا عَنْ ذَلِكَ ثُمَّ رَخَّصَ لَنَا أَنْ نَنْكِحَ الْمَرْأَةَ بِالثَّوْبِ إِلَى أَجَلٍ ثُمَّ قَرَأَ عَبْدُ اللَّهِ ‏{‏ يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ وَلاَ تَعْتَدُوا إِنَّ اللَّهَ لاَ يُحِبُّ الْمُعْتَدِينَ‏}‏ ‏.‏
Reference : Sahih Muslim 1404a
In-book reference : Book 16, Hadith 13
USC-MSA web (English) reference : Book 8, Hadith 3243
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Sahih Muslim 3017 a

Tariq b. Shihab reported that a Jew said to'Umar:

You recite a verse which, if it had been revealed in relation to us, we would have taken that day as the day of rejoicing. Thereupon 'Umar said: I know where it was revealed and on the day when it was revealed and where Allah's Messenger (may peace be upon him) had been at that time when it was revealed. It was revealed on the day of 'Arafa (ninth of Dhu'l Hijjah) and Allah's Messenger (may peace be upon him) had been staying in 'Arafat. Sufyan said: I doubt, whether it was Friday or not (and the verse referred to) is this:" Today I have perfected your religion for you and completed My favours upon you" (v. 4).
حَدَّثَنِي أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ وَمُحَمَّدُ بْنُ الْمُثَنَّى - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - وَهُوَ ابْنُ مَهْدِيٍّ - حَدَّثَنَا سُفْيَانُ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ، بْنِ شِهَابٍ أَنَّ الْيَهُودَ، قَالُوا لِعُمَرَ إِنَّكُمْ تَقْرَءُونَ آيَةً لَوْ أُنْزِلَتْ فِينَا لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا ‏.‏ فَقَالَ عُمَرُ إِنِّي لأَعْلَمُ حَيْثُ أُنْزِلَتْ وَأَىَّ يَوْمٍ أُنْزِلَتْ وَأَيْنَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَيْثُ أُنْزِلَتْ أُنْزِلَتْ بِعَرَفَةَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم وَاقِفٌ بِعَرَفَةَ ‏.‏ قَالَ سُفْيَانُ أَشُكُّ كَانَ يَوْمَ جُمُعَةٍ أَمْ لاَ ‏.‏ يَعْنِي ‏{‏ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي‏}
Reference : Sahih Muslim 3017a
In-book reference : Book 56, Hadith 3
USC-MSA web (English) reference : Book 43, Hadith 7153
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Sahih al-Bukhari 2780
Ibn 'Abbas (ra) said, "A man from the tribe of Bani Sahm went out in the company of Tamim Ad-Dari and 'Adi bin Badda'. The man of Bani Sahm died in a land where there was no Muslim. When Tamim and 'Adi returned conveying the property of the deceased, they claimed that they had lost a silver bowl with gold engraving. Allah's Messenger (saws) made them take an oath (to confirm their claim), and then the bowl was found in Makkah with some people who claimed that they had bought it from Tamim and 'Adu, Then two witnesses from the relatives of the deceased got up and swore that their witnesses were more valid than the witnesses of 'Adi and Tamim, and that the bowl belonged to their deceased fellow. So, this verse was revealed in connection with this case ; 'O you who believe! When death approached any of you ...'," (V 5:106)
وَقَالَ لِي عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ مُحَمَّدِ بْنِ أَبِي الْقَاسِمِ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ خَرَجَ رَجُلٌ مِنْ بَنِي سَهْمٍ مَعَ تَمِيمٍ الدَّارِيِّ وَعَدِيِّ بْنِ بَدَّاءٍ فَمَاتَ السَّهْمِيُّ بِأَرْضٍ لَيْسَ بِهَا مُسْلِمٌ، فَلَمَّا قَدِمَا بِتَرِكَتِهِ فَقَدُوا جَامًا مِنْ فِضَّةٍ مُخَوَّصًا مِنْ ذَهَبٍ، فَأَحْلَفَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم، ثُمَّ وُجِدَ الْجَامُ بِمَكَّةَ فَقَالُوا ابْتَعْنَاهُ مِنْ تَمِيمٍ وَعَدِيٍّ‏.‏ فَقَامَ رَجُلاَنِ مِنْ أَوْلِيَائِهِ، فَحَلَفَا لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا، وَإِنَّ الْجَامَ لِصَاحِبِهِمْ‏.‏ قَالَ وَفِيهِمْ نَزَلَتْ هَذِهِ الآيَةُ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ ‏إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ}
Reference : Sahih al-Bukhari 2780
In-book reference : Book 55, Hadith 43
USC-MSA web (English) reference : Vol. 4, Book 51, Hadith 39
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Mishkat al-Masabih 5409
Ibn al-Musayyib said:
When the first civil strife occurred, i.e., the assassination of `Uthman, not one of those who had been at Badr remained; when the second occurred, i.e., the Harra, not one of those who had been at al-Hudaibiya remained; and the third [1] one occurred and did not disappear while there was intelligence among the people.[2] 1. Probably a reference to 'Abdallah b. az-Zubair who claimed the Caliphate and was killed in 73 A.H. when al-Hajjaj stormed Mecca. 2. See Bukhari, Maghazi, 12, where the wording is slightly different. Qastallani remarks that tabakh means `intelligence,' but some say 'strength' and also `remains of good in the religion'. I have used the meaning he prefers, but one might use 'strength' which is said to be the basic meaning. Lane gives 'firmness,' 'soundness,' `strength and fatness', 'intelligence' and `good,' Cf. Mirqat. v, 153. Bukhari transmitted it.
وَعَن ابْن الْمسيب قَالَ: وَقَعَتِ الْفِتْنَةُ الْأُولَى - يَعْنِي مَقْتَلَ عُثْمَانَ - فَلَمْ يَبْقَ مِنْ أَصْحَابٍ بَدْرٍ أَحَدٌ ثُمَّ وَقَعَتِ الْفِتْنَةُ الثَّانِيَةُ - يَعْنِي الْحَرَّةَ - فَلَمْ يَبْقَ مِنْ أَصْحَابِ الْحُدَيْبِيَةِ أَحَدٌ ثُمَّ وَقَعَتِ الْفِتْنَةُ الثَّالِثَةُ فَلَمْ تَرْتَفِعْ وَبِالنَّاسِ طَبَاخٌ. رَوَاهُ الْبُخَارِيُّ
Reference : Mishkat al-Masabih 5409
In-book reference : Book 27, Hadith 31
Sahih Muslim 1980 a

Anas b. Malik reported:

I was the cup-bearer of some people in the house of Abu Talha on the day when liquor was forbidden. Their liquor had been prepared from dry dates or fresh dates when the announcer made the announcement. He (Abu Talha) said to me: Go out and find out (what the announcement is). I got out (and found) an announcer making this announcement: Behold, liquor has been declared unlawful. He said: The liquor (was spilt and) flawed in the lanes of Medina. Abu Talha said to me: Go out and Spill it, and I spilt it. They said or some of them said: Such and such were killed, such and such were killed for (the wine) had been in their stomachs. He (the narrator) said. I do not know whether it is the narration transmitted by Anas, (or by someone else). Then Allah, the Exalted and Majestic, revealed:" There shall be no sin (imputed) unto those who have believed and done good works for what they may have eaten as long as they fear (Allah) and believe and do good works" (v. 93).
حَدَّثَنِي أَبُو الرَّبِيعِ، سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنْتُ سَاقِيَ الْقَوْمِ يَوْمَ حُرِّمَتِ الْخَمْرُ فِي بَيْتِ أَبِي طَلْحَةَ وَمَا شَرَابُهُمْ إِلاَّ الْفَضِيخُ الْبُسْرُ وَالتَّمْرُ ‏.‏ فَإِذَا مُنَادٍ يُنَادِي فَقَالَ اخْرُجْ فَانْظُرْ فَخَرَجْتُ فَإِذَا مُنَادٍ يُنَادِي أَلاَ إِنَّ الْخَمْرَ قَدْ حُرِّمَتْ - قَالَ - فَجَرَتْ فِي سِكَكِ الْمَدِينَةِ فَقَالَ لِي أَبُو طَلْحَةَ اخْرُجْ فَاهْرِقْهَا ‏.‏ فَهَرَقْتُهَا فَقَالُوا أَوْ قَالَ بَعْضُهُمْ قُتِلَ فُلاَنٌ قُتِلَ فُلاَنٌ وَهِيَ فِي بُطُونِهِمْ - قَالَ فَلاَ أَدْرِي هُوَ مِنْ حَدِيثِ أَنَسٍ - فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوْا وَآمَنُوا وَعَمِلُوا الصَّالِحَاتِ‏}‏
Reference : Sahih Muslim 1980a
In-book reference : Book 36, Hadith 5
USC-MSA web (English) reference : Book 23, Hadith 4882
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Sahih Muslim 2359 a

Anas b. Malik reported that something was conveyed to him (the Holy prophet) about his Companions, so he addressed them and said:

Paradise and Hell were presented to me and I have never seen the good and evil as (I did) today. And if you were to know you would have wept more and laughed less. He (the narrator) said: There was nothing more burdensome for the Companions of Allah's Messenger (may peace be upon him) than this. They covered their heads and the sound of weeping was heard from them. Then there stood up 'Umar and he said: We are well pleased with Allah as our Lord, with Islam as our code of life and with Muhammad as our Apostle, and it was at that time that a person stood up and he said: Who is my father? Thereupon he (the Holy Prophet) said: Your father is so and so; and there was revealed the verse:" O you who believe, do not ask about matters which, if they were to be made manifest to you (in terms of law), might cause to you harm" (v. 101).
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، وَمُحَمَّدُ بْنُ قُدَامَةَ السُّلَمِيُّ، وَيَحْيَى بْنُ مُحَمَّدٍ اللُّؤْلُؤِيُّ، - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ قَالَ مَحْمُودٌ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، وَقَالَ الآخَرَانِ، أَخْبَرَنَا النَّضْرُ، - أَخْبَرَنَا شُعْبَةُ، حَدَّثَنَا مُوسَى بْنُ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ بَلَغَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ أَصْحَابِهِ شَىْءٌ فَخَطَبَ فَقَالَ ‏"‏ عُرِضَتْ عَلَىَّ الْجَنَّةُ وَالنَّارُ فَلَمْ أَرَ كَالْيَوْمِ فِي الْخَيْرِ وَالشَّرِّ وَلَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلاً وَلَبَكَيْتُمْ كَثِيرًا ‏"‏ ‏.‏ قَالَ فَمَا أَتَى عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمٌ أَشَدُّ مِنْهُ - قَالَ - غَطَّوْا رُءُوسَهُمْ وَلَهُمْ خَنِينٌ - قَالَ - فَقَامَ عُمَرُ فَقَالَ رَضِينَا بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا - قَالَ - فَقَامَ ذَاكَ الرَّجُلُ فَقَالَ مَنْ أَبِي قَالَ ‏"‏ أَبُوكَ فُلاَنٌ ‏"‏ ‏.‏ فَنَزَلَتْ ‏{‏ يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ‏}
Reference : Sahih Muslim 2359a
In-book reference : Book 43, Hadith 177
USC-MSA web (English) reference : Book 30, Hadith 5823
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Sahih Muslim 202

'Abdullah b. Amr b. al-'As reported:

Verily the Apostle of Allah (may peace be upon him) recited the words of Allah, the Great and Glorious, that Ibrahim uttered. My Lord! lo! they have led many of mankind astray:" But whoso followeth me, he verily is of me" (al-Qur'an, xiv. 35) and Jesus (peace be upon him) said:" If thou punisheth them, lo! they are Thy slaves, and if Thou forgiveth them-verily Thou art the Mighty, the Wise" (al-Qur'an, v 117). Then he raised his hands and said: O Lord, my Ummah, my Ummah, and wept; so Allah the High and the Exalted said: O Gabriel, go to Muhammad (though your Lord knows it fully well) and ask him: What makes thee weep? So Gabriel (peace be upon him) came to him and asked him, and the Messenger of Allah (may peace be upon him) informed him what he had said (though Allah knew it fully well). Upon this Allah said: O Gabriel, go to Muhammad and say: Verily We will please thee with regard to your Ummah and would not displease thee.
حَدَّثَنِي يُونُسُ بْنُ عَبْدِ الأَعْلَى الصَّدَفِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ بَكْرَ بْنَ سَوَادَةَ، حَدَّثَهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم تَلاَ قَوْلَ اللَّهِ عَزَّ وَجَلَّ فِي إِبْرَاهِيمَ ‏{‏ رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِنَ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي‏}‏ الآيَةَ ‏.‏ وَقَالَ عِيسَى عَلَيْهِ السَّلاَمُ ‏{‏ إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ‏}‏ فَرَفَعَ يَدَيْهِ وَقَالَ ‏"‏ اللَّهُمَّ أُمَّتِي أُمَّتِي ‏"‏ ‏.‏ وَبَكَى فَقَالَ اللَّهُ عَزَّ وَجَلَّ يَا جِبْرِيلُ اذْهَبْ إِلَى مُحَمَّدٍ وَرَبُّكَ أَعْلَمُ فَسَلْهُ مَا يُبْكِيكَ فَأَتَاهُ جِبْرِيلُ - عَلَيْهِ الصَّلاَةُ وَالسَّلاَمُ - فَسَأَلَهُ فَأَخْبَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَا قَالَ ‏.‏ وَهُوَ أَعْلَمُ ‏.‏ فَقَالَ اللَّهُ يَا جِبْرِيلُ اذْهَبْ إِلَى مُحَمَّدٍ فَقُلْ إِنَّا سَنُرْضِيكَ فِي أُمَّتِكَ وَلاَ نَسُوءُكَ ‏.‏
Reference : Sahih Muslim 202
In-book reference : Book 1, Hadith 405
USC-MSA web (English) reference : Book 1, Hadith 397
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Sahih Muslim 2860 b

This hadith has been narrated through other chains of transmitters on the authority of Ibn Abbas, (and) the words are:

While Allah's Messenger (may peace be upon him) stood up to deliver a sermon, he said: 0 people, Allah would make you assemble barefooted, naked and uncircumcised (and then recited the words of the Qur'an):" As We created you for the first time, We shall repeat it. (It is) a promise (binding) upon us. Lo! We are to perform it, and the first person who would be clothed on the Day of Resurrection would be (Hadrat) Ibrahim (peace be upon him)" and, behold! some persons of my Ummah would be brought and taken to the left and I would say: My Lord, they are my companions, and it would be said: You do not know what they did after you, and I would say just as the pious servant (Hadrat 'Isa) said:, I was a witness regarding them as I remained among them and Thou art a witness over everything, so if Thou chastisest them, they are Thy servants and if Thou for- givest them, Thou art Mighty, Wise" (v. 117-118). And it would be said to him: They constantly turned to their heels since you left them. This hadith has been transmitted on the authority of Waki' and Mu'adh (and the words are):" What new things they fabricated."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي كِلاَهُمَا، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَامَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم خَطِيبًا بِمَوْعِظَةٍ فَقَالَ ‏"‏ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تُحْشَرُونَ إِلَى اللَّهِ حُفَاةً عُرَاةً غُرْلاً ‏{‏ كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ‏}‏ أَلاَ وَإِنَّ أَوَّلَ الْخَلاَئِقِ يُكْسَى يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ عَلَيْهِ السَّلاَمُ أَلاَ وَإِنَّهُ سَيُجَاءُ بِرِجَالٍ مِنْ أُمَّتِي فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ يَا رَبِّ أَصْحَابِي ‏.‏ فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ ‏.‏ فَأَقُولُ كَمَا قَالَ الْعَبْدُ الصَّالِحُ ‏{‏ وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنْتَ أَنْتَ الرَّقِيبَ عَلَيْهِمْ وَأَنْتَ عَلَى كُلِّ شَىْءٍ شَهِيدٌ * إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ‏}‏ ...
Reference : Sahih Muslim 2860b
In-book reference : Book 53, Hadith 70
USC-MSA web (English) reference : Book 40, Hadith 6847
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Sahih al-Bukhari 1572
Ibn 'Abbas said that he has been asked regarding Hajj-at-Tamattu' on which he said:
"The Muhajirin and the Ansar and the wives of the Prophet (saws) and we did the same. When we reached Makkah, Allah's Messenger (saws) said, "Give up your intention of doing the Hajj (at this moment) and perform 'Umra, except the one who had garlanded the Hady." So, we performed Tawaf round the Ka'bah and [Sa'y] between As-safa and Al-MArwa, slept with our wives and wore ordinary (stitched) clothes. The Prophet (saws) added, "Whoever has garlanded his Hady is not allowed to finish the Ihram till the Hady has reached its destination (has been sacrificed)". Then on the night of Tarwiya (8th Dhul Hijjah, in the afternoon) he ordered us to assume Ihram for Hajj and when we have performed all the ceremonies of Hajj, we came and performed Tawaf round the Ka'bah and (Sa'y) between As-Safa and Al-Marwa, and then our Hajj was complete, and we had to sacrifice a Hady according to the statement of Allah:

"... He must slaughter a Hady such as he can afford, but if he cannot afford it, he should observer Saum (fasts) three days during the Hajj and seven days after his return (to his home)…." (V. 2:196).

And the sacrifice of the sheep is sufficient. So, the Prophet (saw) and his Companions joined the two religious deeds, (i.e. Hajj and 'Umra) in one year, for Allah revealed (the permissibility) of such practice in His book and in the Sunna (legal ways) of His Prophet (saws) and rendered it permissible for all the people except those living in Makkah. Allah says: "This is for him whose family is not present at the Al-Masjid-Al-Haram, (i.e. non resident of Makkah)." The months of Hajj which Allah mentioned in His book are: Shawwal, Dhul-Qa'da and Dhul-Hijjah. Whoever performed Hajj-at-Tamattu' in those months, then slaughtering or fasting is compulsory for him.

The words: 1. Ar-Rafatha means sexual intercourse. 2. Al-Fasuq means all kinds of sin, and 3. Al-Jidal means to dispute.
وَقَالَ أَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْبَصْرِيُّ حَدَّثَنَا أَبُو مَعْشَرٍ، حَدَّثَنَا عُثْمَانُ بْنُ غِيَاثٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ سُئِلَ عَنْ مُتْعَةِ الْحَجِّ، فَقَالَ أَهَلَّ الْمُهَاجِرُونَ وَالأَنْصَارُ وَأَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ وَأَهْلَلْنَا، فَلَمَّا قَدِمْنَا مَكَّةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اجْعَلُوا إِهْلاَلَكُمْ بِالْحَجِّ عُمْرَةً إِلاَّ مَنْ قَلَّدَ الْهَدْىَ ‏"‏‏.‏ فَطُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَأَتَيْنَا النِّسَاءَ، وَلَبِسْنَا الثِّيَابَ وَقَالَ ‏"‏ مَنْ قَلَّدَ الْهَدْىَ فَإِنَّهُ لاَ يَحِلُّ لَهُ حَتَّى يَبْلُغَ الْهَدْىُ مَحِلَّهُ ‏"‏‏.‏ ثُمَّ أَمَرَنَا عَشِيَّةَ التَّرْوِيَةِ أَنْ نُهِلَّ بِالْحَجِّ، فَإِذَا فَرَغْنَا مِنَ الْمَنَاسِكِ جِئْنَا فَطُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ فَقَدْ تَمَّ حَجُّنَا، وَعَلَيْنَا الْهَدْىُ كَمَا قَالَ اللَّهُ تَعَالَى ‏{‏فَمَا اسْتَيْسَرَ مِنَ الْهَدْىِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ‏}‏ إِلَى أَمْصَارِكُمْ‏.‏ الشَّاةُ تَجْزِي، فَجَمَعُوا نُسُكَيْنِ فِي عَامٍ بَيْنَ الْحَجِّ وَالْعُمْرَةِ، فَإِنَّ اللَّهَ تَعَالَى أَنْزَلَهُ فِي كِتَابِهِ وَسَنَّهُ نَبِيُّهُ صلى الله عليه وسلم وَأَبَاحَهُ لِلنَّاسِ غَيْرَ أَهْلِ ...
Reference : Sahih al-Bukhari 1572
In-book reference : Book 25, Hadith 58
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 643
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Riyad as-Salihin 114
' Aishah (May Allah be pleased with her) said:
After the revelation of (the Surah) "When the Help of Allah comes (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah)" (110:1), Messenger of Allah (PBUH) used to recite in every prayer: "Subhanaka Rabbana wa bihamdika, Allahum-maghfir li (Far removed You are from every imperfection, our Rubb, and all praise is for You, forgive me, O Allah)".

[Al-Bukhari and Muslim].

Another narration is: Messenger of Allah (PBUH) recited frequently in bowing and prostration: "Subhanaka Rabbana wa bihamdika, Allahum-maghfir li. (Far removed You are from every imperfection, our Rubb, and all praise is for You, forgive me, O Allah)". He elucidated that it has been commanded in the Noble Qur'an to recite: "So glorify the Praises of your Rubb, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives". (V.110:1) And he (the Messenger of Allah) acted upon it.

According to the narration in Muslim, Messenger of Allah (PBUH) frequently recited these words just before he passed away: "Subhanaka Rabbana wa bihamdika. Astaghfiruka wa atubu ilaika." I ('Aishah (May Allah be pleased with her) asked him: "O Messenger of Allah! What are these new words which I hear from you repeatedly." He replied, "A sign has been appointed for me relating to my people that I should repeat these words at the sight of that sign". Then he recited Surat An-Nasr.

Another narration in Muslim related from 'Aishah (May Allah be pleased with her) is: Messenger of Allah (PBUH) often recited, "Glory be to Allah and praise be to Him; I seek forgiveness of Allah and turn to Him in repentance." I said to him: "O Messenger of Allah, I hear you recite frequently: 'O Allah, You are free from every imperfection our Rubb and all praise is for You; I seek forgiveness of Allah and turn to Him in repentance."' He replied, "My Rubb has informed me that I would soon see a sign regarding my people, whenever I see it, I repeat this statement more often (of His Glorification and Praise and beg pardon of Him and turn to Him). Now I have witnessed the sign. The revelation of Surat An-Nasr and the victory is the conquest of Makkah."

"When there comes the Help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah). And you see that the people enter Allah's religion (Islam) in crowds. So glorify the Praises of your Rubb, and ask His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives." (110:1-3)

الثالث‏:‏ عن عائشة رضي الله عنها قالت‏:‏ ما صلى رسول الله صلى الله عليه وسلم صلاة بعد أن نزلت عليه ‏{‏ إذا جاء نصر الله والفتح‏}‏ إلا يقول فيها‏:‏ ‏"‏ سبحانك ربنا وبحمدك، اللهم اغفر لي‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

وفي رواية في الصحيحين‏"‏ عنها‏:‏ كان رسول الله صلى الله عليه وسلم يكثر أن يقول في ركوعه وسجوده‏:‏ ‏"‏سبحانك اللهم ربنا وبحمدك، اللهم اغفر لي‏"‏ يتأول القرآن‏.‏

وفي رواية لمسلم‏:‏ كان رسول الله صلى الله عليه وسلم يكثر أن يقول قبل أن يموت‏:‏ ‏"‏سبحانك اللهم وبحمدك، أستغفرك وأتوب إليك‏"‏‏.‏ قالت عائشة‏:‏ قلت‏:‏ يا رسول الله ما هذه الكلمات التي أراك أحدثتها تقولها‏؟‏ قال‏:‏ ‏"‏جعلت لي علامة في أمتي إذا رأيتها قلتها ‏{‏إذا جاء نصر الله والفتح‏}‏ إلى آخر السورة‏"‏‏.‏

وفي رواية له‏:‏ كان رسول الله صلى الله عليه وسلم يكثر من قول‏:‏ ‏"‏سبحان الله وبحمده، أستغفر الله وأتوب إليه‏"‏‏.‏ قالت‏:‏ قلت‏:‏ يا رسول الله‏!‏ أراك تكثر من قول‏:‏ سبحان الله وبحمده، أستغفر الله وأتوب إليه‏؟‏ فقال‏:‏ ‏"‏أخبرني ربي أني سأرى علامة في أمتي فإذا رأيتها أكثرت من قول‏:‏ سبحان الله وبحمده، أستغفر الله وأتوب إليه، فقد رأيتها‏:‏ ‏{‏إذا جاء نصر الله والفتح‏}‏ فتح مكة، ‏{‏ورأيت الناس يدخلون في دين الله أفواجاً، فسبح بحمد ربك واستغفره إنه كان تواباً‏}‏‏.‏

Reference : Riyad as-Salihin 114
In-book reference : Introduction, Hadith 114
Sahih Muslim 1748 c

Mus'ab b. Sa'd reported on the authority of his father that many verses of the Qur'an had been revealed in connection with him. His mother Umm Sa'd had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said:

Allah has commanded you to treat well your parents and I am your mother and I command you to do this. She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Sa'd that Allah, the Exalted and Glorions, revealed these verses of the Holy Qur'an:" And We have enjoined upon a person goodness to his parents but if they contend with thee to associate (others) with Me of which you have no knowledge, then obey them not" (xxix. 8) ; Treat thein with customary good in this world" (xxxi. 15). He also reported that there fell to the lot of Allah's Messenger (may peace be upon him) huge spoils of war and there was one sword in them. I picked that up and came to Allah's Messenger (may peace be upon him) and said: Bestow this sword upon me (as my share in the spoils of war) and you know my state. Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed:" They asked about the spoils of war" (viii. 1). He further said: I once fell ill and sent a message to Allah's Apostle (may peace be upon him). He visited me and I said to him: Permit me to distribute (in charity) my property as much as I like. He did not agree. I said: (Permit me to distribute) half of it. He did not agree. I said: (Permit me to distribute) the third part, whereupon he kept quiet and it was after this (that the distribution of one's property in charity) to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come, so that we may serve you wine, and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine. I ate and drank along with them and there came under discussion the Ansr (Helpers) and Muhajirin (immigrants). I said: The immigrants are better than the Ansar, that a person picked up a portion of the head (of the camel and struck me with it that my nose was injured. I came to Allah's Messenger (may peace be upon him) and informed him of the situation that Aliah, the Exalted and Glorious, revealed verses pertaining to wine:" Intoxicants and the games of chance and (sacrificing to) stones set up and (divining by) arrows are only an uncleanliness, the devil's work" (v. 90).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، حَدَّثَنِي مُصْعَبُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، أَنَّهُ نَزَلَتْ فِيهِ آيَاتٌ مِنَ الْقُرْآنِ - قَالَ - حَلَفَتْ أُمُّ سَعْدٍ أَنْ لاَ تُكَلِّمَهُ أَبَدًا حَتَّى يَكْفُرَ بِدِينِهِ وَلاَ تَأْكُلَ وَلاَ تَشْرَبَ ‏.‏ قَالَتْ زَعَمْتَ أَنَّ اللَّهَ وَصَّاكَ بِوَالِدَيْكَ وَأَنَا أُمُّكَ وَأَنَا آمُرُكَ بِهَذَا ‏.‏ قَالَ مَكَثَتْ ثَلاَثًا حَتَّى غُشِيَ عَلَيْهَا مِنَ الْجَهْدِ فَقَامَ ابْنٌ لَهَا يُقَالُ لَهُ عُمَارَةُ فَسَقَاهَا فَجَعَلَتْ تَدْعُو عَلَى سَعْدٍ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي الْقُرْآنِ هَذِهِ الآيَةَ ‏{‏ وَوَصَّيْنَا الإِنْسَانَ بِوَالِدَيْهِ حُسْنًا‏}‏ ‏{‏ وَإِنْ جَاهَدَاكَ عَلَى أَنْ تُشْرِكَ بِي‏}‏ وَفِيهَا ‏{‏ وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْرُوفًا‏}‏ قَالَ وَأَصَابَ رَسُولُ اللَّهِ صلى الله عليه وسلم غَنِيمَةً عَظِيمَةً فَإِذَا فِيهَا سَيْفٌ فَأَخَذْتُهُ فَأَتَيْتُ بِهِ الرَّسُولَ صلى الله عليه وسلم فَقُلْتُ نَفِّلْنِي هَذَا السَّيْفَ فَأَنَا مَنْ قَدْ عَلِمْتَ حَالَهُ ‏.‏ فَقَالَ ‏"‏ رُدُّهُ مِنْ حَيْثُ أَخَذْتَهُ ‏"‏ ‏.‏ فَانْطَلَقْتُ حَتَّى إِذَا أَرَدْتُ أَنْ أُلْقِيَهُ فِي الْقَبَضِ لاَمَتْنِي نَفْسِي ...
Reference : Sahih Muslim 1748c
In-book reference : Book 44, Hadith 68
USC-MSA web (English) reference : Book 31, Hadith 5933
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