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Riyad as-Salihin 1819
'Abdullah bin 'Umar (May Allah be pleased with them) said:
One day the Messenger of Allah (PBUH) mentioned Al-Masih Dajjal (the Antichrist) in the presence of the people and said, "Verily, Allah is not one-eyed but Al-Masih Ad-Dajjal is blind in the right eye which looks like a swollen grape."

[Al-Bukhari and Muslim]

وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم ذكر الدجال بين ظهراني الناس فقال‏:‏ ‏ "‏ إن الله ليس بأعور، ألا إن المسيح الدجال أعور العين اليمنى، كأن عينه عنبة طافية‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1819
In-book reference : Book 18, Hadith 12
Sahih al-Bukhari 1377

Narrated Abu Huraira:

Allah's Apostle used to invoke (Allah): "Allahumma ini a`udhu bika min 'adhabi-l-Qabr, wa min 'adhabi-nnar, wa min fitnati-l-mahya wa-lmamat, wa min fitnati-l-masih ad-dajjal. (O Allah! I seek refuge with you from the punishment in the grave and from the punishment in the Hell fire and from the afflictions of life and death, and the afflictions of Al-Masih Ad-Dajjal."

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَمِنْ عَذَابِ النَّارِ، وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ، وَمِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1377
In-book reference : Book 23, Hadith 129
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 459
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Sahih al-Bukhari 7407

Narrated `Abdullah:

Ad-Dajjal was mentioned in the presence of the Prophet. The Prophet said, "Allah is not hidden from you; He is not one-eyed," and pointed with his hand towards his eye, adding, "While Al-Masih Ad- Dajjal is blind in the right eye and his eye looks like a protruding grape."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، قَالَ ذُكِرَ الدَّجَّالُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِنَّ اللَّهَ لاَ يَخْفَى عَلَيْكُمْ، إِنَّ اللَّهَ لَيْسَ بِأَعْوَرَ ـ وَأَشَارَ بِيَدِهِ إِلَى عَيْنِهِ ـ وَإِنَّ الْمَسِيحَ الدَّجَّالَ أَعْوَرُ الْعَيْنِ الْيُمْنَى كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7407
In-book reference : Book 97, Hadith 36
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 504
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Sahih al-Bukhari 7125

Narrated Abu Bakra:

The Prophet said, "The terror caused by Al-Masih Ad-Dajjal will not enter Medina and at that time Medina will have seven gates and there will be two angels at each gate (guarding them).

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ أَبِي بَكْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَدْخُلُ الْمَدِينَةَ رُعْبُ الْمَسِيحِ الدَّجَّالِ، وَلَهَا يَوْمَئِذٍ سَبْعَةُ أَبْوَابٍ، عَلَى كُلِّ باب مَلَكَانِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7125
In-book reference : Book 92, Hadith 72
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 240
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Sahih al-Bukhari 1879

Narrated Abu Bakra:

The Prophet said, "The terror caused by Al-Masih Ad-Dajjal will not enter Medina and at that time Medina will have seven gates and there will be two angels at each gate guarding them."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ أَبِي بَكْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَدْخُلُ الْمَدِينَةَ رُعْبُ الْمَسِيحِ الدَّجَّالِ، لَهَا يَوْمَئِذٍ سَبْعَةُ أَبْوَابٍ، عَلَى كُلِّ باب مَلَكَانِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1879
In-book reference : Book 29, Hadith 13
USC-MSA web (English) reference : Vol. 3, Book 30, Hadith 103
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Sahih al-Bukhari 3439, 3440

Narrated `Abdullah:

The Prophet mentioned the Masih Ad-Dajjal in front of the people saying, Allah is not one-eyed while Masih Ad-Dajjal is blind in the right eye and his eye looks like a bulging out grape. While sleeping near the Ka`ba last night, I saw in my dream a man of brown color the best one can see amongst brown color and his hair was long that it fell between his shoulders. His hair was lank and water was dribbling from his head and he was placing his hands on the shoulders of two men while circumambulating the Ka`ba. I asked, 'Who is this?' They replied, 'This is Jesus, son of Mary.' Behind him I saw a man who had very curly hair and was blind in the right eye, resembling Ibn Qatan (i.e. an infidel) in appearance. He was placing his hands on the shoulders of a person while performing Tawaf around the Ka`ba. I asked, 'Who is this? 'They replied, 'The Masih, Ad-Dajjal.' "

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا مُوسَى، عَنْ نَافِعٍ، قَالَ عَبْدُ اللَّهِ ذَكَرَ النَّبِيُّ صلى الله عليه وسلم يَوْمًا بَيْنَ ظَهْرَىِ النَّاسِ الْمَسِيحَ الدَّجَّالَ، فَقَالَ ‏"‏ إِنَّ اللَّهَ لَيْسَ بِأَعْوَرَ، أَلاَ إِنَّ الْمَسِيحَ الدَّجَّالَ أَعْوَرُ الْعَيْنِ الْيُمْنَى، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ ‏"‏‏.‏ ‏"‏ وَأَرَانِي اللَّيْلَةَ عِنْدَ الْكَعْبَةِ فِي الْمَنَامِ، فَإِذَا رَجُلٌ آدَمُ كَأَحْسَنِ مَا يُرَى مِنْ أُدْمِ الرِّجَالِ، تَضْرِبُ لِمَّتُهُ بَيْنَ مَنْكِبَيْهِ، رَجِلُ الشَّعَرِ، يَقْطُرُ رَأْسُهُ مَاءً، وَاضِعًا يَدَيْهِ عَلَى مَنْكِبَىْ رَجُلَيْنِ وَهْوَ يَطُوفُ بِالْبَيْتِ‏.‏ فَقُلْتُ مَنْ هَذَا فَقَالُوا هَذَا الْمَسِيحُ ابْنُ مَرْيَمَ‏.‏ ثُمَّ رَأَيْتُ رَجُلاً وَرَاءَهُ جَعْدًا قَطَطًا أَعْوَرَ عَيْنِ الْيُمْنَى كَأَشْبَهِ مَنْ رَأَيْتُ بِابْنِ قَطَنٍ، وَاضِعًا يَدَيْهِ عَلَى مَنْكِبَىْ رَجُلٍ، يَطُوفُ بِالْبَيْتِ، فَقُلْتُ مَنْ هَذَا قَالُوا الْمَسِيحُ الدَّجَّالُ ‏"‏‏.‏ تَابَعَهُ عُبَيْدُ اللَّهِ عَنْ نَافِعٍ‏.‏
Reference : Sahih al-Bukhari 3439, 3440
In-book reference : Book 60, Hadith 110
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 649
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Jami` at-Tirmidhi 2243
Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:
"Faith is Yemeni, and disbelief is from the direction of the east. Tranquility is for the people of sheep, and wickedness and Riya is in those who boast among the people of horses and the people of camels. Al-Masih – that is Ad-Dajjal- will come, and when he reaches behind Uhud, the angels will turn his face to the direction of Ash-Sham, and is there that he will be destroyed.” (Sahih)
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الإِيمَانُ يَمَانٍ وَالْكُفْرُ مِنْ قِبَلِ الْمَشْرِقِ وَالسَّكِينَةُ لأَهْلِ الْغَنَمِ وَالْفَخْرُ وَالرِّيَاءُ فِي الْفَدَّادِينَ أَهْلِ الْخَيْلِ وَأَهْلِ الْوَبَرِ يَأْتِي الْمَسِيحُ إِذَا جَاءَ دُبُرَ أُحُدٍ صَرَفَتِ الْمَلاَئِكَةُ وَجْهَهُ قِبَلَ الشَّامِ وَهُنَالِكَ يَهْلِكُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Reference : Jami` at-Tirmidhi 2243
In-book reference : Book 33, Hadith 86
English translation : Vol. 4, Book 7, Hadith 2243
Sahih al-Bukhari 4402, 4403

Narrated Ibn `Umar:

We were talking about Hajjat-ul-Wada`, while the Prophet was amongst us. We did not know what Hajjat-ul-Wada` signified. The Prophet praised Allah and then mentioned Al-Masih Ad-Dajjal and described him extensively, saying, "Allah did not send any prophet but that prophet warned his nation of Al-Masih Ad-Dajjal. Noah and the prophets following him warned (their people) of him. He will appear amongst you (O Muhammad's followers), and if it happens that some of his qualities may be hidden from you, but your Lord's State is clear to you and not hidden from you. The Prophet said it thrice. Verily, your Lord is not blind in one eye, while he (i.e. Ad-Dajjal) is blind in the right eye which looks like a grape bulging out (of its cluster). No doubt,! Allah has made your blood and your properties sacred to one another like the sanctity of this day of yours, in this town of yours, in this month of yours." The Prophet added: No doubt! Haven't I conveyed Allah's Message to you? " They replied, "Yes," The Prophet said thrice, "O Allah! Be witness for it." The Prophet added, "Woe to you!" (or said), "May Allah be merciful to you! Do not become infidels after me (i.e. my death) by cutting the necks (throats) of one another."

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ أَخْبَرَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدٍ، أَنَّ أَبَاهُ، حَدَّثَهُ عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كُنَّا نَتَحَدَّثُ بِحَجَّةِ الْوَدَاعِ وَالنَّبِيُّ صلى الله عليه وسلم بَيْنَ أَظْهُرِنَا، وَلاَ نَدْرِي مَا حَجَّةُ الْوَدَاعِ، فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ ذَكَرَ الْمَسِيحَ الدَّجَّالَ فَأَطْنَبَ فِي ذِكْرِهِ وَقَالَ ‏"‏ مَا بَعَثَ اللَّهُ مِنْ نَبِيٍّ إِلاَّ أَنْذَرَ أُمَّتَهُ، أَنْذَرَهُ نُوحٌ وَالنَّبِيُّونَ مِنْ بَعْدِهِ، وَإِنَّهُ يَخْرُجُ فِيكُمْ، فَمَا خَفِيَ عَلَيْكُمْ مِنْ شَأْنِهِ فَلَيْسَ يَخْفَى عَلَيْكُمْ أَنَّ رَبَّكُمْ لَيْسَ عَلَى مَا يَخْفَى عَلَيْكُمْ ثَلاَثًا، إِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ، وَإِنَّهُ أَعْوَرُ عَيْنِ الْيُمْنَى، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ ‏"‏‏.‏ ‏"‏ أَلاَ إِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ دِمَاءَكُمْ وَأَمْوَالَكُمْ، كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا، أَلاَ هَلْ بَلَّغْتُ ‏"‏‏.‏ قَالُوا نَعَمْ‏.‏ قَالَ ‏"‏ اللَّهُمَّ اشْهَدْ، ثَلاَثًا، وَيْلَكُمْ، أَوْ وَيْحَكُمُ، انْظُرُوا لاَ تَرْجِعُوا بَعْدِي كُفَّارًا، يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4402, 4403
In-book reference : Book 64, Hadith 425
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 685
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Sahih al-Bukhari 6376

Narrated `Aisha:

The Prophet used to seek refuge with Allah (by saying), "O Allah! I seek refuge with You from the affliction of the Fire and from the punishment in the Fire, and seek refuge with You from the affliction of the grave, and I seek refuge with You from the affliction of wealth, and I seek refuge with You from the affliction of poverty, and seek refuge with You from the affliction of Al-Masih Ad-Dajjal."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سَلاَّمُ بْنُ أَبِي مُطِيعٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ خَالَتِهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَعَوَّذُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ النَّارِ وَمِنْ عَذَابِ النَّارِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْقَبْرِ، وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْغِنَى، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْفَقْرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6376
In-book reference : Book 80, Hadith 73
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 387
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Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "I dreamt at night that I was at the Kaba, and I saw a dark man like the most handsome of dark men you have ever seen. He had hair reaching to between his ears and his shoulders like the most excellent of such hair that you have seen. He had combed his hair, and water was dripping from it. He was leaning on two men or on the shoulders of two men doing tawaf around Kaba. I asked, 'Who is this?' It was said, 'al- Masih ibn Maryam.' Then we were with a man with wiry hair and blind in his right eye, as if it was a floating grape. I asked 'Who is this?' It was said to me, 'This is al-Masih ad-Dajjal.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَرَانِي اللَّيْلَةَ عِنْدَ الْكَعْبَةِ فَرَأَيْتُ رَجُلاً آدَمَ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنْ أُدْمِ الرِّجَالِ لَهُ لِمَّةٌ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنَ اللِّمَمِ قَدْ رَجَّلَهَا فَهِيَ تَقْطُرُ مَاءً مُتَّكِئًا عَلَى رَجُلَيْنِ - أَوْ عَلَى عَوَاتِقِ رَجُلَيْنِ - يَطُوفُ بِالْكَعْبَةِ فَسَأَلْتُ مَنْ هَذَا قِيلَ هَذَا الْمَسِيحُ ابْنُ مَرْيَمَ ثُمَّ إِذَا أَنَا بِرَجُلٍ جَعْدٍ قَطَطٍ أَعْوَرِ الْعَيْنِ الْيُمْنَى كَأَنَّهَا عِنَبَةٌ طَافِيَةٌ فَسَأَلْتُ مَنْ هَذَا فَقِيلَ لِي هَذَا الْمَسِيحُ الدَّجَّالُ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 49, Hadith 2
Arabic reference : Book 49, Hadith 1675
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "When one of you finishes the (last) Tashahhud, he should seek refuge in Allah from four things by saying: 'O Allah I seek refuge in You against the punishment of Jahannam (Hell-fire), the punishment of the grave, the trial of life and death and the evil of the trial of Masih ad-Dajjal (Antichrist)."' [Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا تَشَهَّدَ أَحَدُكُمْ فَلْيَسْتَعِذْ بِاَللَّهِ مِنْ أَرْبَعٍ , يَقُولُ : اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ , وَمِنْ عَذَابِ اَلْقَبْرِ , وَمِنْ فِتْنَةِ اَلْمَحْيَا وَالْمَمَاتِ , وَمِنْ شَرِّ فِتْنَةِ اَلْمَسِيحِ اَلدَّجَّالِ } مُتَّفَقٌ عَلَيْهِ .‏ 1
Sunnah.com reference : Book 2, Hadith 210
English translation : Book 2, Hadith 316
Arabic reference : Book 2, Hadith 318
Riyad as-Salihin 1423
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When anyone of you has done his Tashahhud during Salat (prayer), he should seek refuge in Allah against four things and say: "Allahumma inni a'udhu bika min 'adhabi jahannam, wa min 'adhabil-qabr, wa min fitnatil-mahya wal-mamat, wa min sharri fitnatil-masihid-dajjal (O Allah! I seek refuge in You from the torment of Hell, from the torment of the grave, from the trials of life and death, and from the mischief of Al-Masih Ad-Dajjal (Antichrist)."

[Muslim].

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏إذا تشهد أحدكم فليستعذ بالله من أربع، يقول‏:‏ اللهم إني أعوذ بك من عذاب جهنم، ومن عذاب القبر ومن فتنة المحيا والممات، ومن شر فتنة المسيح الدجال‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1423
In-book reference : Book 15, Hadith 16
Sahih Muslim 169 b

It is narrated on the authority of 'Abdulldh b. Umar that one day the Messenger of Allah (may peace be upon him) mentioned in the presence of people about al-Masih al-Dajjal. He said:

Verily Allah (hallowed be He and High) is not blind of one eye. Behold, but the Masih al-Dajjal is blind of right eye as if his eye is like a swollen grape, and the Messenger of Allah (may peace be upon him) said: I was shown in a dream in the night that near the Ka'bah there was a man fair-complexioned, fine amongst the white-complexioned men that you ever saw, his locks of hair were falling on his shoulders. He was a man whose hair were neither too curly nor too straight, and water trickled down from his head. He was placing his bands on the shoulders of two persons and amidst them was making a circuit around the Ka'bah. I said: Who is he? They replied: Al-Masih son of Mary. And I saw behind him a man with intensely curly hair, blind of right eye. Amongst the persons I have ever seen Ibn Qatan has the greatest resemblance with him. He was making a circuit around the Ka'bah by placing both his hands on the shoulders of two persons. I said: Who is he? They said; It is al-Masih al-Dajjal.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنَا أَنَسٌ، - يَعْنِي ابْنَ عِيَاضٍ - عَنْ مُوسَى، - وَهُوَ ابْنُ عُقْبَةَ - عَنْ نَافِعٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا بَيْنَ ظَهْرَانَىِ النَّاسِ الْمَسِيحَ الدَّجَّالَ فَقَالَ ‏"‏ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى لَيْسَ بِأَعْوَرَ أَلاَ إِنَّ الْمَسِيحَ الدَّجَّالَ أَعْوَرُ عَيْنِ الْيُمْنَى كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ ‏"‏ ‏.‏ قَالَ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَرَانِي اللَّيْلَةَ فِي الْمَنَامِ عِنْدَ الْكَعْبَةِ فَإِذَا رَجُلٌ آدَمُ كَأَحْسَنِ مَا تَرَى مِنْ أُدْمِ الرِّجَالِ تَضْرِبُ لِمَّتُهُ بَيْنَ مَنْكِبَيْهِ رَجِلُ الشَّعَرِ يَقْطُرُ رَأْسُهُ مَاءً ‏.‏ وَاضِعًا يَدَيْهِ عَلَى مَنْكِبَىْ رَجُلَيْنِ وَهُوَ بَيْنَهُمَا يَطُوفُ بِالْبَيْتِ فَقُلْتُ مَنْ هَذَا فَقَالُوا الْمَسِيحُ ابْنُ مَرْيَمَ ‏.‏ وَرَأَيْتُ وَرَاءَهُ رَجُلاً جَعْدًا قَطَطًا أَعْوَرَ عَيْنِ الْيُمْنَى كَأَشْبَهِ مَنْ رَأَيْتُ مِنَ النَّاسِ بِابْنِ قَطَنٍ وَاضِعًا يَدَيْهِ عَلَى مَنْكِبَىْ رَجُلَيْنِ يَطُوفُ بِالْبَيْتِ فَقُلْتُ مَنْ هَذَا قَالُوا هَذَا الْمَسِيحُ الدَّجَّالُ ‏"‏ ‏.‏
Reference : Sahih Muslim 169b
In-book reference : Book 1, Hadith 331
USC-MSA web (English) reference : Book 1, Hadith 324
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Sahih Muslim 588 c

Abu Huraira reported:

The Apostle of Allah (may peace be upon him) said: O Allah! I seek refuge with Thee from the torment of the grave, and the torment of Hell, and the trial of life and death and the mischief of Masih al-Dajjal.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ هِشَامٍ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَعَذَابِ النَّارِ وَفِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَشَرِّ الْمَسِيحِ الدَّجَّالِ ‏"‏ ‏.‏
Reference : Sahih Muslim 588c
In-book reference : Book 5, Hadith 165
USC-MSA web (English) reference : Book 4, Hadith 1220
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Sahih al-Bukhari 6375

Narrated `Aisha:

The Prophet used to say, "O Allah! I seek refuge with You from laziness from geriatric old age, from being in debt, and from committing sins. O Allah! I seek refuge with You from the punishment of the Fire, the afflictions of the grave, the punishment in the grave, and the evil of the affliction of poverty and from the evil of the affliction caused by Al-Masih Ad-Dajjal. O Allah! Wash away my sins with the water of snow and hail, and cleanse my heart from the sins as a white garment is cleansed of filth, and let there be a far away distance between me and my sins as You have set far away the East and the West from each other."

حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْمَغْرَمِ وَالْمَأْثَمِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ النَّارِ وَفِتْنَةِ النَّارِ وَعَذَابِ الْقَبْرِ، وَشَرِّ فِتْنَةِ الْغِنَى، وَشَرِّ فِتْنَةِ الْفَقْرِ، وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، اللَّهُمَّ اغْسِلْ خَطَايَاىَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ، وَنَقِّ قَلْبِي مِنَ الْخَطَايَا، كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ، وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6375
In-book reference : Book 80, Hadith 72
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 386
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Sahih al-Bukhari 6377

Narrated `Aisha:

The Prophet used to say, 'O Allah! I seek refuge with You from the affliction of the Fire, the punishment of the Fire, the affliction of the grave, the punishment of the grave, and the evil of the affliction of poverty. O Allah! I seek refuge with You from the evil of the affliction of Al-Masih Ad- Dajjal, O Allah! Cleanse my heart with the water of snow and hail, and cleanse my heart from all sins as a white garment is cleansed from filth, and let there be a far away distance between me and my sins as You made the East and West far away from each other. O Allah! I seek refuge with You from laziness, sins, and from being in debt."

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ، وَفِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ، وَشَرِّ فِتْنَةِ الْغِنَى، وَشَرِّ فِتْنَةِ الْفَقْرِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، اللَّهُمَّ اغْسِلْ قَلْبِي بِمَاءِ الثَّلْجِ وَالْبَرَدِ، وَنَقِّ قَلْبِي مِنَ الْخَطَايَا، كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ، وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْمَأْثَمِ وَالْمَغْرَمِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6377
In-book reference : Book 80, Hadith 74
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 388
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Sahih Muslim 588 d

Abu Huraira reported the Messenger of Allah (may peace be upon him) as saying:

Seek refuge with Allah from the torment of Hell, seek refuge with Allah from the torment of the grave, and seek refuge with Allah from the trial of Masih al-Dajjal and seek refuge with Allah from the trial of life and death.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ عُوذُوا بِاللَّهِ مِنْ عَذَابِ اللَّهِ عُوذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ عُوذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ عُوذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ ‏"‏ ‏.‏
Reference : Sahih Muslim 588d
In-book reference : Book 5, Hadith 166
USC-MSA web (English) reference : Book 4, Hadith 1221
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Sahih Muslim 169 c

It is narrated on the authority of Ibn 'Umar that the Messenger of Allah (may peace be upon him) said:

I saw near the Ka'bah a man of fair complexion with straight hair, placing his hands on two persons. Water was flowing from his head or it was trickling from his head. I asked: Who is he? They said: He is Jesus son of Mary or al-Masih son of Mary. The narrator) says: I do not remember which word it was. He (the Holy Prophet) said: And I saw behind him a man with red complexion and thick curly hair, blind in the right eye. I saw in him the greatest resemblance with Ibn Qitan I asked: Who is he? They replied: It is al-Masih al-Dajjal.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا حَنْظَلَةُ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ رَأَيْتُ عِنْدَ الْكَعْبَةِ رَجُلاً آدَمَ سَبِطَ الرَّأْسِ وَاضِعًا يَدَيْهِ عَلَى رَجُلَيْنِ ‏.‏ يَسْكُبُ رَأْسُهُ - أَوْ يَقْطُرُ رَأْسُهُ - فَسَأَلْتُ مَنْ هَذَا فَقَالُوا عِيسَى ابْنُ مَرْيَمَ أَوِ الْمَسِيحُ ابْنُ مَرْيَمَ - لاَ نَدْرِي أَىَّ ذَلِكَ قَالَ - وَرَأَيْتُ وَرَاءَهُ رَجُلاً أَحْمَرَ جَعْدَ الرَّأْسِ أَعْوَرَ الْعَيْنِ الْيُمْنَى أَشْبَهُ مَنْ رَأَيْتُ بِهِ ابْنُ قَطَنٍ فَسَأَلْتُ مَنْ هَذَا فَقَالُوا الْمَسِيحُ الدَّجَّالُ ‏"‏ ‏.‏
Reference : Sahih Muslim 169c
In-book reference : Book 1, Hadith 332
USC-MSA web (English) reference : Book 1, Hadith 325
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Mishkat al-Masabih 2459
‘A’isha said that the Prophet used to say, “O God, I seek refuge in Thee from slackness, decrepitude, debt and sin. O God, I seek refuge in Thee from the punishment in hell, the trial [which leads to] hell, the trial in the grave, (2) the punishment in the grave, the evil of the trial of riches, the evil of the trial of poverty, (3) and the evil of the testing of the antichrist. (4) O God, wash away my sins with snow and hail water, purify my heart as a white garment is purified from filth, and put my sins as far away from me as Thou hast put the East from the West.” 2. Being unable to answer the two angels. 3. Riches may lead to oppression and poverty to envy. 4. al-Masih ad-dajjal. The false Christ who is to appear in the last days. (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْمَغْرَمِ وَالْمَأْثَمِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ النَّارِ وَفِتْنَةِ النَّارِ وَفِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ وَمِنْ شَرِّ فِتْنَةِ الْغِنَى وَمِنْ شَرِّ فِتْنَةِ الْفَقْرِ وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ اللَّهُمَّ اغْسِلْ خَطَايَايَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ وَنَقِّ قَلْبِي كَمَا يُنَقَّى الثَّوْبُ الْأَبْيَضُ مِنَ الدَّنَسِ وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمغْرب»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2459
In-book reference : Book 9, Hadith 228
Sahih Muslim 590

Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) used to teach them this supplication (in the same spirit) with which he used to teach them a surah of the Qur'an. He would thus instruct us:

"Say, O Allah, we seek refuge with Thee from the torment of Hell. And I seek refuge with Thee from the torment of the grave, and I seek refuge with Thee from the trial of al-Masih ad-Dajjal, and I seek refuge with Thee from the trial of life and death." Muslim b. Hajjaj said: It has reached me that Tawus said to his son: Did you make this supplication in prayer? He said: No. (Upon this) he (Tawus) said: Repeat the prayer. Tawus has narrated this hadith through three or four (transmitters) with words to the same effect.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، - فِيمَا قُرِئَ عَلَيْهِ - عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُهُمُ السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ ‏ "‏ قُولُوا اللَّهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ ‏"‏ ‏.‏ قَالَ مُسْلِمُ بْنُ الْحَجَّاجِ بَلَغَنِي أَنَّ طَاوُسًا قَالَ لاِبْنِهِ أَدَعَوْتَ بِهَا فِي صَلاَتِكَ فَقَالَ لاَ ‏.‏ قَالَ أَعِدْ صَلاَتَكَ لأَنَّ طَاوُسًا رَوَاهُ عَنْ ثَلاَثَةٍ أَوْ أَرْبَعَةٍ أَوْ كَمَا قَالَ ‏.‏
Reference : Sahih Muslim 590
In-book reference : Book 5, Hadith 170
USC-MSA web (English) reference : Book 4, Hadith 1225
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Sahih Muslim 169 a

It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah (may peace be upon him) said:

I found myself one night near the Ka'bah, and I saw a man with wheat complexion amongst the fair-complexioned men that you ever saw. He had a lock of hair the most beautiful of the locks that you ever saw. He had combed it. Water was trickling out of them. He was leaning on two men, or on the shoulders of two men, and he was circumscribing the Ka'bah. I asked, What is he? It was said: He is al-Masih son of Mary. Then I saw another person, stout and having too much curly hair, and blind in his right eye as if it was a full swollen grape. I asked Who is he? It was said: He is al-Masih al-Dajjal.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَرَانِي لَيْلَةً عِنْدَ الْكَعْبَةِ فَرَأَيْتُ رَجُلاً آدَمَ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنْ أُدْمِ الرِّجَالِ لَهُ لِمَّةٌ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنَ اللِّمَمِ قَدْ رَجَّلَهَا فَهِيَ تَقْطُرُ مَاءً مُتَّكِئًا عَلَى رَجُلَيْنِ - أَوْ عَلَى عَوَاتِقِ رَجُلَيْنِ - يَطُوفُ بِالْبَيْتِ فَسَأَلْتُ مَنْ هَذَا فَقِيلَ هَذَا الْمَسِيحُ ابْنُ مَرْيَمَ ‏.‏ ثُمَّ إِذَا أَنَا بِرَجُلٍ جَعْدٍ قَطَطٍ أَعْوَرِ الْعَيْنِ الْيُمْنَى كَأَنَّهَا عِنَبَةٌ طَافِيَةٌ فَسَأَلْتُ مَنْ هَذَا فَقِيلَ هَذَا الْمَسِيحُ الدَّجَّالُ ‏"‏ ‏.‏
Reference : Sahih Muslim 169a
In-book reference : Book 1, Hadith 330
USC-MSA web (English) reference : Book 1, Hadith 323
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Sahih Muslim 588 a

Abu Huraira reported:

The Messenger of Allah (way peace be upon him) said: When any one of you utters tashahhud (in prayer) he must seek refuge with Allah from four (trials) and should thus say:" O Allah! I seek refuge with Thee from the torment of the Hell, from the torment of the grave, from the trial of life and death and from the evil of the trial of Masih al-Dajjal" (Antichrist).
وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَابْنُ، نُمَيْرٍ وَأَبُو كُرَيْبٍ وَزُهَيْرُ بْنُ حَرْبٍ جَمِيعًا عَنْ وَكِيعٍ، - قَالَ أَبُو كُرَيْبٍ حَدَّثَنَا وَكِيعٌ، - حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ، عَنْ مُحَمَّدِ بْنِ أَبِي عَائِشَةَ، عَنْ أَبِي هُرَيْرَةَ، وَعَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا تَشَهَّدَ أَحَدُكُمْ فَلْيَسْتَعِذْ بِاللَّهِ مِنْ أَرْبَعٍ يَقُولُ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ ‏"‏ ‏.‏
Reference : Sahih Muslim 588a
In-book reference : Book 5, Hadith 162
USC-MSA web (English) reference : Book 4, Hadith 1217
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Sahih Muslim 588 b

Abu Huraira reported:

The Messenger of Allah (may peace be upon him) said: When any one of you completes the last tashahhud. he should seek refuge with Allah from four (trials). I.e. from the torment of Hell, from the torment of grave, from the trial of life and death, and from the mischief of Masih at-Dajjal (Antichrist). This hadith has been narrated by al-Auza'i with the same chain of transmitters but with these words:" When any one of you completes the tashahhud" and he made no mention of the words" the last".
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنِي الأَوْزَاعِيُّ، حَدَّثَنَا حَسَّانُ بْنُ عَطِيَّةَ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي عَائِشَةَ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ الآخِرِ فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ أَرْبَعٍ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ ‏"‏ ‏.‏ وَحَدَّثَنِيهِ الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا هِقْلُ بْنُ زِيَادٍ، ح قَالَ وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى، - يَعْنِي ابْنَ يُونُسَ - جَمِيعًا عَنِ الأَوْزَاعِيِّ، بِهَذَا الإِسْنَادِ وَقَالَ ‏"‏ إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ ‏"‏ ‏.‏ وَلَمْ يَذْكُرِ ‏"‏ الآخِرَ ‏"‏ ‏.‏
Reference : Sahih Muslim 588b
In-book reference : Book 5, Hadith 164
USC-MSA web (English) reference : Book 4, Hadith 1219
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Riyad as-Salihin 1021
Abud-Darda' (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "Whoever commits to memory the first ten Ayat of the Surat Al-Kahf, will be protected from (the trial of) Ad-Dajjal (Antichrist)."

[Muslim].

In another narration, the Messenger of Allah (PBUH) said: "(Whoever commits to memory) the last ten Ayat of Surat Al-Kahf, he will be protected from (the trial of) Ad-Dajjal (Antichrist)."

وعن أبي الدرداء رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏من حفظ عشر آيات من أول سورة الكهف، عصم من الدجال‏"‏ وفي رواية‏:‏ ‏"‏من آخر سورة الكهف‏"‏ ‏(‏‏(‏رواهما مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1021
In-book reference : Book 8, Hadith 31
Sahih al-Bukhari 1882

Narrated Abu Sa`id Al-Khudri:

Allah's Apostle told us a long narrative about Ad-Dajjal, and among the many things he mentioned, was his saying, "Ad-Dajjal will come and it will be forbidden for him to pass through the entrances of Medina. He will land in some of the salty barren areas (outside) Medina; on that day the best man or one of the best men will come up to him and say, 'I testify that you are the same Dajjal whose description was given to us by Allah's Apostle .' Ad-Dajjal will say to the people, 'If I kill this man and bring him back to life again, will you doubt my claim?' They will say, 'No.' Then Ad-Dajjal will kill that man and bring him back to life. That man will say, 'Now I know your reality better than before.' Ad-Dajjal will say, 'I want to kill him but I cannot.' "

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَدِيثًا طَوِيلاً عَنِ الدَّجَّالِ، فَكَانَ فِيمَا حَدَّثَنَا بِهِ أَنْ قَالَ ‏ "‏ يَأْتِي الدَّجَّالُ ـ وَهُوَ مُحَرَّمٌ عَلَيْهِ أَنْ يَدْخُلَ نِقَابَ الْمَدِينَةِ ـ بَعْضَ السِّبَاخِ الَّتِي بِالْمَدِينَةِ، فَيَخْرُجُ إِلَيْهِ يَوْمَئِذٍ رَجُلٌ، هُوَ خَيْرُ النَّاسِ ـ أَوْ مِنْ خَيْرِ النَّاسِ ـ فَيَقُولُ أَشْهَدُ أَنَّكَ الدَّجَّالُ، الَّذِي حَدَّثَنَا عَنْكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَدِيثَهُ، فَيَقُولُ الدَّجَّالُ أَرَأَيْتَ إِنْ قَتَلْتُ هَذَا ثُمَّ أَحْيَيْتُهُ، هَلْ تَشُكُّونَ فِي الأَمْرِ فَيَقُولُونَ لاَ‏.‏ فَيَقْتُلُهُ، ثُمَّ يُحْيِيهِ فَيَقُولُ حِينَ يُحْيِيهِ وَاللَّهِ مَا كُنْتُ قَطُّ أَشَدَّ بَصِيرَةً مِنِّي الْيَوْمَ، فَيَقُولُ الدَّجَّالُ أَقْتُلُهُ فَلاَ أُسَلَّطُ عَلَيْهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1882
In-book reference : Book 29, Hadith 16
USC-MSA web (English) reference : Vol. 3, Book 30, Hadith 106
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Jami` at-Tirmidhi 2886
Narrated Abu Ad-Darda:
that the Prophet (SAW) said: "Whoever recites three Ayat from the beginning of Al-Kahf he is protected from the turmoil of the Dajjal."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَرَأَ ثَلاَثَ آيَاتٍ مِنْ أَوَّلِ الْكَهْفِ عُصِمَ مِنْ فِتْنَةِ الدَّجَّالِ ‏"‏ ‏.‏

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2886
In-book reference : Book 45, Hadith 12
English translation : Vol. 5, Book 42, Hadith 2886
Sahih al-Bukhari 7122

Narrated Al-Mughira bin Shu`ba:

Nobody asked the Prophet as many questions as I asked regarding Ad-Dajjal. The Prophet said to me, "What worries you about him?" I said, "Because the people say that he will have a mountain of bread and a river of water with him (i.e. he will have abundance of food and water)" The Prophet said, "Nay, he is too mean to be allowed such a thing by Allah"' (but it is only to test mankind whether they believe in Allah or in Ad-Dajjal.)

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي قَيْسٌ، قَالَ قَالَ لِي الْمُغِيرَةُ بْنُ شُعْبَةَ مَا سَأَلَ أَحَدٌ النَّبِيَّ صلى الله عليه وسلم عَنِ الدَّجَّالِ مَا سَأَلْتُهُ وَإِنَّهُ قَالَ لِي ‏"‏ مَا يَضُرُّكَ مِنْهُ ‏"‏‏.‏ قُلْتُ لأَنَّهُمْ يَقُولُونَ إِنَّ مَعَهُ جَبَلَ خُبْزٍ وَنَهَرَ مَاءٍ‏.‏ قَالَ ‏"‏ هُوَ أَهْوَنُ عَلَى اللَّهِ مِنْ ذَلِكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7122
In-book reference : Book 92, Hadith 69
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 238
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Sahih al-Bukhari 7132

Narrated Abu Sa`id:

One day Allah's Apostle narrated to us a long narration about Ad-Dajjal and among the things he narrated to us, was: "Ad-Dajjal will come, and he will be forbidden to enter the mountain passes of Medina. He will encamp in one of the salt areas neighboring Medina and there will appear to him a man who will be the best or one of the best of the people. He will say 'I testify that you are Ad-Dajjal whose story Allah's Apostle has told us.' Ad-Dajjal will say (to his audience), 'Look, if I kill this man and then give him life, will you have any doubt about my claim?' They will reply, 'No,' Then Ad- Dajjal will kill that man and then will make him alive. The man will say, 'By Allah, now I recognize you more than ever!' Ad-Dajjal will then try to kill him (again) but he will not be given the power to do so."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ أَبَا سَعِيدٍ، قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا حَدِيثًا طَوِيلاً عَنِ الدَّجَّالِ، فَكَانَ فِيمَا يُحَدِّثُنَا بِهِ أَنَّهُ قَالَ ‏ "‏ يَأْتِي الدَّجَّالُ وَهُوَ مُحَرَّمٌ عَلَيْهِ أَنْ يَدْخُلَ نِقَابَ الْمَدِينَةِ، فَيَنْزِلُ بَعْضَ السِّبَاخِ الَّتِي تَلِي الْمَدِينَةَ، فَيَخْرُجُ إِلَيْهِ يَوْمَئِذٍ رَجُلٌ وَهْوَ خَيْرُ النَّاسِ أَوْ مِنْ خِيَارِ النَّاسِ، فَيَقُولُ أَشْهَدُ أَنَّكَ الدَّجَّالُ الَّذِي حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَدِيثَهُ، فَيَقُولُ الدَّجَّالُ أَرَأَيْتُمْ إِنْ قَتَلْتُ هَذَا ثُمَّ أَحْيَيْتُهُ، هَلْ تَشُكُّونَ فِي الأَمْرِ فَيَقُولُونَ لاَ‏.‏ فَيَقْتُلُهُ ثُمَّ يُحْيِيهِ فَيَقُولُ وَاللَّهِ مَا كُنْتُ فِيكَ أَشَدَّ بَصِيرَةً مِنِّي الْيَوْمَ‏.‏ فَيُرِيدُ الدَّجَّالُ أَنْ يَقْتُلَهُ فَلاَ يُسَلَّطُ عَلَيْهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7132
In-book reference : Book 92, Hadith 79
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 246
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Sahih al-Bukhari 7473

Narrated Anas bin Malik:

Allah's Apostle said, "Ad-Dajjal will come to Medina and find the angels guarding it. If Allah will, neither Ad-Dajjal nor plague will be able to come near it."

حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي عِيسَى، أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمَدِينَةُ يَأْتِيهَا الدَّجَّالُ فَيَجِدُ الْمَلاَئِكَةَ يَحْرُسُونَهَا فَلاَ يَقْرَبُهَا الدَّجَّالُ وَلاَ الطَّاعُونُ إِنْ شَاءَ اللَّهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7473
In-book reference : Book 97, Hadith 99
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 565
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Sahih al-Bukhari 7134

Narrated Anas bin Malik:

The Prophet said, "Ad-Dajjal will come to Medina and find the angels guarding it. So Allah willing, neither Ad-Dajjal, nor plague will be able to come near it."

حَدَّثَنِي يَحْيَى بْنُ مُوسَى، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْمَدِينَةُ يَأْتِيهَا الدَّجَّالُ، فَيَجِدُ الْمَلاَئِكَةَ يَحْرُسُونَهَا، فَلاَ يَقْرَبُهَا الدَّجَّالُ ـ قَالَ ـ وَلاَ الطَّاعُونُ، إِنْ شَاءَ اللَّهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7134
In-book reference : Book 92, Hadith 81
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 248
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Sahih Muslim 589

'A'isha, the wife of the Apostle of Allah (may peace be upon him) reported:

The Apostle of Allah (may peace be upon him) used to supplicate in prayer thus:" O Allah! I seek refuge with Thee from the torment of the grave, and I seek refuge with Thee from the trial of the Masih al-Dajjal (Antichrist) and I seek refuge with Thee from the trial of life and death. O Allah! I seek refuge with Thee from sin and debt." She ('A'isha) reported: Someone said to him - (the Holy Prophet): Messenger of Allah! why is it that you so often seek refuge from debt? He said: When a (person) incurs debt, (he is obliged) to tell lies and break promise.
حَدَّثَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ، أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَدْعُو فِي الصَّلاَةِ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ ‏"‏ ‏.‏ قَالَتْ فَقَالَ لَهُ قَائِلٌ مَا أَكْثَرَ مَا تَسْتَعِيذُ مِنَ الْمَغْرَمِ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ ‏"‏ إِنَّ الرَّجُلَ إِذَا غَرِمَ حَدَّثَ فَكَذَبَ وَوَعَدَ فَأَخْلَفَ ‏"‏ ‏.‏
Reference : Sahih Muslim 589
In-book reference : Book 5, Hadith 163
USC-MSA web (English) reference : Book 4, Hadith 1218
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Sunan an-Nasa'i 4103
it was narrated that Sharik bin Shihab said:
"I used to wish that I could meet a man among the Companions of the Prophet [SAW] and ask him about the Khawarij. Then I met Abu Barzah on the day of 'Id, with a number of his companions. I said to him: 'Did you hear the Messenger of Allah [SAW] mention the Khawarij?' He said: 'Yes. I heard the Messenger of Allah [SAW] with my own ears, and saw him with my own eyes. Some wealth was brought to the Messenger of Allah [SAW] and he distributed it to those on his right and on his left, but he did not give anything to those who were behind him. Then a man stood behind him and said: "O Muhammad! You have not been just in your division!" He was a man with black patchy (shaved) hair, wearing two white garments. So Allah's Messenger [SAW] became very angry and said: "By Allah! You will not find a man after me who is more just than me." Then he said: "A people will come at the end of time; as if he is one of them, reciting the Qur'an without it passing beyond their throats. They will go through Islam just as the arrow goes through the target. Their distinction will be shaving. They will not cease to appear until the last of them comes with Al-Masih Ad-Dajjal. So when you meet them, then kill them, they are the worst of created beings."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ الْبَصْرِيُّ الْحَرَّانِيُّ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنِ الأَزْرَقِ بْنِ قَيْسٍ، عَنْ شَرِيكِ بْنِ شِهَابٍ، قَالَ كُنْتُ أَتَمَنَّى أَنْ أَلْقَى، رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَسْأَلُهُ عَنِ الْخَوَارِجِ فَلَقِيتُ أَبَا بَرْزَةَ فِي يَوْمِ عِيدٍ فِي نَفَرٍ مِنْ أَصْحَابِهِ فَقُلْتُ لَهُ هَلْ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ الْخَوَارِجَ فَقَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِأُذُنِي وَرَأَيْتُهُ بِعَيْنِي أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَالٍ فَقَسَمَهُ فَأَعْطَى مَنْ عَنْ يَمِينِهِ وَمَنْ عَنْ شِمَالِهِ وَلَمْ يُعْطِ مَنْ وَرَاءَهُ شَيْئًا فَقَامَ رَجُلٌ مِنْ وَرَائِهِ فَقَالَ يَا مُحَمَّدُ مَا عَدَلْتَ فِي الْقِسْمَةِ ‏.‏ رَجُلٌ أَسْوَدُ مَطْمُومُ الشَّعْرِ عَلَيْهِ ثَوْبَانِ أَبْيَضَانِ فَغَضِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم غَضَبًا شَدِيدًا وَقَالَ ‏"‏ وَاللَّهِ لاَ تَجِدُونَ بَعْدِي رَجُلاً هُوَ أَعْدَلُ مِنِّي ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ يَخْرُجُ فِي آخِرِ الزَّمَانِ قَوْمٌ كَأَنَّ هَذَا مِنْهُمْ يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ سِيمَاهُمُ التَّحْلِيقُ لاَ يَزَالُونَ يَخْرُجُونَ حَتَّى يَخْرُجَ آخِرُهُمْ مَعَ الْمَسِيحِ الدَّجَّالِ فَإِذَا ...
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4103
In-book reference : Book 37, Hadith 138
English translation : Vol. 5, Book 37, Hadith 4108
Sahih al-Bukhari 1555

Narrated Mujahid:

I was in the company of Ibn `Abbas and the people talked about Ad-Dajjal and said, "Ad-Dajjal will come with the word Kafir (non-believer) written in between his eyes." On that Ibn `Abbas said, "I have not heard this from the Prophet but I heard him saying, 'As if I saw Moses just now entering the valley reciting Talbyia. ' "

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنِي ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُجَاهِدٍ، قَالَ كُنَّا عِنْدَ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ فَذَكَرُوا الدَّجَّالَ أَنَّهُ قَالَ ‏"‏ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ ‏"‏‏.‏ فَقَالَ ابْنُ عَبَّاسٍ لَمْ أَسْمَعْهُ وَلَكِنَّهُ قَالَ ‏"‏ أَمَّا مُوسَى كَأَنِّي أَنْظُرُ إِلَيْهِ إِذِ انْحَدَرَ فِي الْوَادِي يُلَبِّي ‏"‏‏.‏
Reference : Sahih al-Bukhari 1555
In-book reference : Book 25, Hadith 41
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 626
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Sahih al-Bukhari 5731

Narrated Abu Huraira:

Allah's Apostle said, "Neither Messiah (Ad-Dajjal) nor plague will enter Medina."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نُعَيْمٍ الْمُجْمِرِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَدْخُلُ الْمَدِينَةَ الْمَسِيحُ وَلاَ الطَّاعُونُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5731
In-book reference : Book 76, Hadith 46
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 627
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Sahih al-Bukhari 7127

Narrated `Abdullah bin `Umar:

Allah's Apostle stood up amongst the people and then praised and glorified Allah as He deserved and then he mentioned Ad-Dajjal, saying, "I warn you of him, and there was no prophet but warned his followers of him; but I will tell you something about him which no prophet has told his followers: Ad- Dajjal is one-eyed whereas Allah is not."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ ذَكَرَ الدَّجَّالَ فَقَالَ ‏ "‏ إِنِّي لأُنْذِرُكُمُوهُ، وَمَا مِنْ نَبِيٍّ إِلاَّ وَقَدْ أَنْذَرَهُ قَوْمَهُ، وَلَكِنِّي سَأَقُولُ لَكُمْ فِيهِ قَوْلاً لَمْ يَقُلْهُ نَبِيٌّ لِقَوْمِهِ، إِنَّهُ أَعْوَرُ وَإِنَّ اللَّهَ لَيْسَ بِأَعْوَرَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7127
In-book reference : Book 92, Hadith 74
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 241
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Riyad as-Salihin 205
Ibn `Umar (May Allah bepleased with them) reported:
We were talking about the Farewell Pilgrimage without knowing what was it when Messenger of Allah (PBUH) was also present. He (PBUH) stood up and recited the Praise and Glorification of Allah. He then gave a detailed account of Ad-Dajjal and said, 'Every Prophet sent by Allah had warned his people against his mischief. Nuh (PBUH) )warned his nation and so did all the Prophets after him. If he (i.e., Ad-Dajjal) appears among you, his condition will not remain hidden from you. Your Rubb is not one-eyed, but Ad-Dajjal is. His right eye is protruding like a swollen grape. Listen, Allah has made your blood, and your properties as inviolable as of this day of yours (i.e., the Day of Sacrifice), in this city of yours (i.e., Makkah), in this month of yours (i.e., Dhul -Hijjah). Listen, have I conveyed Allah's Message to you?'' The people replied in affirmative. There upon he said, "O Allah, bear witness.'' And he repeated it thrice. He (PBUH) concluded: "Do not revert after me as infidels killing one another".

[Al-Bukhari].

وعن ابن عمر رضي الله عنهما قال‏:‏ كنا نتحدث عن حجة الوداع، والنبي صلى الله عليه وسلم بين أظهرنا، ولا ندري ما حجة الوداع، حتى حمد الله رسول الله صلى الله عليه وسلم، وأثنى عليه، ثم ذكر المسيح الدجال فأطنب في ذكره، وقال‏:‏ “ ما بعث الله من نبي إلا أنذره أمته‏:‏ أنذره نوح والنبيون من بعده، وإنه إن يخرج فيكم فما خفي عليكم من شأنه فليس يخفى عليكم، إن ربكم ليس بأعور، وإنه أعور عين اليمنى، كأن عينه عنبة طافية‏.‏ ألا إن الله حرم عليكم دماءكم وأموالكم ، كحرمة يومكم هذا، في بلدكم هذا، في شهركم هذا، ألا هل بلغت‏؟‏” قالوا‏:‏ نعم، قال‏:‏ “اللهم اشهد -ثلاثًا- ويلكم، أو ويحكم، انظروا، لا ترجعوا بعدي كفارًا يضرب بعضكم رقاب بعض‏"‏ ‏(‏‏(‏رواه البخاري ، وروي مسلم بعضه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 205
In-book reference : Introduction, Hadith 205
Sahih Muslim 2938 c

Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:

The Dajjal would come forth and a person from amongst the believers would go towards him and the armed men of the Dajjal would meet him and they would say to him: Where do you intend to go? He would say: I intend to go to this one who is coming forth. They would say to him: Don't you believe in our Lord? He would say: There is nothing hidden about our Lord. They would say: Kill him. Then some amongst them would say: Has your master (Dajjal) not forbidden you to kill anyone without (his consent)? And so they would take him to the Dajjal and when the believer would see him, he would say: O people. he is the Dajjil about whom Allah's Messenger (may peace be upon him) has informed (us). The Dajjal would then order for breaking his head and utter (these words): Catch hold of him and break his head. He would be struck even on his back and on his stomach. Then the Dajjal would ask him: Don't you believe in me? He would say: You are a false Masih. He would then order him to be torn (into pieces) with a saw from the parting of his hair up to his legs. After that the Dajjal would walk between the two pieces. He would then say to him: Stand, and he would stand erect. He would then say to him: Don't you believe in me? And the person would say: It has only added to my insight concerning you (that you are really the Dajjal). He would then say: O people, he would not behave with anyone amongst people (in such a manner) after me. The Dajjal would try to catch hold of him so that he should kill him (again). The space between his neck and collar bone would be turned into copper and he would find no means to kill him. So he would catch hold of him by his hand and feet and throw him (into the air) and the people would think as if he had been thrown in the Hell-Fire whereas he would be thrown in Paradise. Thereupon Allah's Messenger (may peace be upon him) said: He would be the most eminent amongst persons in regard to martyrdom in the eye of the Lord of the world.
حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ، مِنْ أَهْلِ مَرْوَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ، عَنْ أَبِي حَمْزَةَ، عَنْ قَيْسِ بْنِ وَهْبٍ، عَنْ أَبِي الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَخْرُجُ الدَّجَّالُ فَيَتَوَجَّهُ قِبَلَهُ رَجُلٌ مِنَ الْمُؤْمِنِينَ فَتَلْقَاهُ الْمَسَالِحُ مَسَالِحُ الدَّجَّالِ فَيَقُولُونَ لَهُ أَيْنَ تَعْمِدُ فَيَقُولُ أَعْمِدُ إِلَى هَذَا الَّذِي خَرَجَ - قَالَ - فَيَقُولُونَ لَهُ أَوَمَا تُؤْمِنُ بِرَبِّنَا فَيَقُولُ مَا بِرَبِّنَا خَفَاءٌ ‏.‏ فَيَقُولُونَ اقْتُلُوهُ ‏.‏ فَيَقُولُ بَعْضُهُمْ لِبَعْضٍ أَلَيْسَ قَدْ نَهَاكُمْ رَبُّكُمْ أَنْ تَقْتُلُوا أَحَدًا دُونَهُ - قَالَ - فَيَنْطَلِقُونَ بِهِ إِلَى الدَّجَّالِ فَإِذَا رَآهُ الْمُؤْمِنُ قَالَ يَا أَيُّهَا النَّاسُ هَذَا الدَّجَّالُ الَّذِي ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَيَأْمُرُ الدَّجَّالُ بِهِ فَيُشَبَّحُ فَيَقُولُ خُذُوهُ وَشُجُّوهُ ‏.‏ فَيُوسَعُ ظَهْرُهُ وَبَطْنُهُ ضَرْبًا - قَالَ - فَيَقُولُ أَوَمَا تُؤْمِنُ بِي قَالَ فَيَقُولُ أَنْتَ الْمَسِيحُ الْكَذَّابُ - قَالَ - فَيُؤْمَرُ بِهِ فَيُؤْشَرُ بِالْمِئْشَارِ مِنْ مَفْرِقِهِ حَتَّى يُفَرَّقَ بَيْنَ رِجْلَيْهِ - قَالَ - ثُمَّ يَمْشِي الدَّجَّالُ بَيْنَ الْقِطْعَتَيْنِ ثُمَّ يَقُولُ لَهُ قُمْ ‏.‏ فَيَسْتَوِي قَائِمًا - قَالَ - ثُمَّ يَقُولُ لَهُ أَتُؤْمِنُ بِي فَيَقُولُ مَا ازْدَدْتُ ...
Reference : Sahih Muslim 2938c
In-book reference : Book 54, Hadith 138
USC-MSA web (English) reference : Book 41, Hadith 7019
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Sahih al-Bukhari 7129

Narrated `Aisha:

I heard Allah's Apostle in his prayer, seeking refuge with Allah from the afflictions of Ad-Dajjal.

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْتَعِيذُ فِي صَلاَتِهِ مِنْ فِتْنَةِ الدَّجَّالِ‏.‏
Reference : Sahih al-Bukhari 7129
In-book reference : Book 92, Hadith 76
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 243
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Sahih al-Bukhari 7133

Narrated Abu Huraira:

Allah's Apostle said, "There are angels at the mountain passes of Medina (so that) neither plague nor Ad-Dajjal can enter it.'

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ عَلَى أَنْقَابِ الْمَدِينَةِ مَلاَئِكَةٌ، لاَ يَدْخُلُهَا الطَّاعُونُ وَلاَ الدَّجَّالُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7133
In-book reference : Book 92, Hadith 80
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 247
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Sahih al-Bukhari 1880

Narrated Abu Huraira:

Allah's Apostle said, "There are angels guarding the entrances (or roads) of Medina, neither plague nor Ad-Dajjal will be able to enter it."

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏ ‏ "‏ عَلَى أَنْقَابِ الْمَدِينَةِ مَلاَئِكَةٌ، لاَ يَدْخُلُهَا الطَّاعُونُ وَلاَ الدَّجَّالُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1880
In-book reference : Book 29, Hadith 14
USC-MSA web (English) reference : Vol. 3, Book 30, Hadith 104
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Sahih al-Bukhari 7123
Narrated Ibn 'Umar (ra) :
The Prophet (saws) said (about Ad-Dajjal) that he is one eyed, his right eye is as if a protruding out grape."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أُرَاهُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أَعْوَرُ عَيْنِ الْيُمْنَى، كَأَنَّهَا عِنَبَةٌ طَافِيَةٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7123
In-book reference : Book 92, Hadith 70
USC-MSA web (English) reference : Vol. 1, Book 88, Hadith 238
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Sahih al-Bukhari 7131

Narrated Anas:

The Prophet said, "No prophet was sent but that he warned his followers against the one-eyed liar (Ad-Dajjal). Beware! He is blind in one eye, and your Lord is not so, and there will be written between his (Ad-Dajjal's) eyes (the word) Kafir (i.e., disbeliever)." (This Hadith is also quoted by Abu Huraira and Ibn `Abbas).

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، رضى الله عنه قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مَا بُعِثَ نَبِيٌّ إِلاَّ أَنْذَرَ أُمَّتَهُ الأَعْوَرَ الْكَذَّابَ، أَلاَ إِنَّهُ أَعْوَرُ، وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ، وَإِنَّ بَيْنَ عَيْنَيْهِ مَكْتُوبٌ كَافِرٌ ‏"‏‏.‏ فِيهِ أَبُو هُرَيْرَةَ وَابْنُ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 7131
In-book reference : Book 92, Hadith 78
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 245
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Sahih al-Bukhari 1053

Narrated Fatima bint Al-Mundhir:

Asma' bint Al Bakr said, "I came to `Aisha the wife of the Prophet (p.b.u.h) during the solar eclipse. The people were standing and offering the prayer and she was also praying too. I asked her, 'What has happened to the people?' She pointed out with her hand towards the sky and said, 'Subhan-Allah'. I said, 'Is there a sign?' She pointed out in the affirmative." Asma' further said, "I too then stood up for the prayer till I fainted and then poured water on my head. When Allah's Apostle had finished his prayer, he thanked and praised Allah and said, 'I have seen at this place of mine what I have never seen even Paradise and Hell. No doubt, it has been inspired to me that you will be put to trial in the graves like or nearly like the trial of (Masih) Ad-Dajjal. (I do not know which one of the two Asma' said.) (The angels) will come to everyone of you and will ask what do you know about this man (i.e. Muhammad). The believer or a firm believer (I do not know which word Asma' said) will reply, 'He is Muhammad, Allah's Apostle (p.b.u.h) who came to us with clear evidences and guidance, so we accepted his teachings, believed and followed him.' The angels will then say to him, 'Sleep peacefully as we knew surely that you were a firm believer.' The hypocrite or doubtful person (I do not know which word Asma' said) will say, 'I do not know. I heard the people saying something so I said it (the same).' "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنِ امْرَأَتِهِ، فَاطِمَةَ بِنْتِ الْمُنْذِرِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ـ رضى الله عنهما ـ أَنَّهَا قَالَتْ أَتَيْتُ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم حِينَ خَسَفَتِ الشَّمْسُ، فَإِذَا النَّاسُ قِيَامٌ يُصَلُّونَ، وَإِذَا هِيَ قَائِمَةٌ تُصَلِّي فَقُلْتُ مَا لِلنَّاسِ فَأَشَارَتْ بِيَدِهَا إِلَى السَّمَاءِ، وَقَالَتْ سُبْحَانَ اللَّهِ‏.‏ فَقُلْتُ آيَةٌ فَأَشَارَتْ أَىْ نَعَمْ‏.‏ قَالَتْ فَقُمْتُ حَتَّى تَجَلاَّنِي الْغَشْىُ، فَجَعَلْتُ أَصُبُّ فَوْقَ رَأْسِي الْمَاءَ، فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ مَا مِنْ شَىْءٍ كُنْتُ لَمْ أَرَهُ إِلاَّ قَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا حَتَّى الْجَنَّةَ وَالنَّارَ، وَلَقَدْ أُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ مِثْلَ ـ أَوْ قَرِيبًا مِنْ ـ فِتْنَةِ الدَّجَّالِ ـ لاَ أَدْرِي أَيَّتَهُمَا قَالَتْ أَسْمَاءُ ـ يُؤْتَى أَحَدُكُمْ فَيُقَالُ لَهُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ ـ أَوِ الْمُوقِنُ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ فَيَقُولُ مُحَمَّدٌ رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى، فَأَجَبْنَا وَآمَنَّا وَاتَّبَعْنَا‏.‏ فَيُقَالُ لَهُ نَمْ صَالِحًا، فَقَدْ عَلِمْنَا إِنْ كُنْتَ لَمُوقِنًا‏.‏ وَأَمَّا ...
Reference : Sahih al-Bukhari 1053
In-book reference : Book 16, Hadith 13
USC-MSA web (English) reference : Vol. 2, Book 18, Hadith 162
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Sahih al-Bukhari 7124

Narrated Anas bin Malik:

The Prophet said, "Ad-Dajjal will come and encamp at a place close to Medina and then Medina will shake thrice whereupon every Kafir (disbeliever) and hypocrite will go out (of Medina) towards him."

حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ يَجِيءُ الدَّجَّالُ حَتَّى يَنْزِلَ فِي نَاحِيَةِ الْمَدِينَةِ، ثُمَّ تَرْجُفُ الْمَدِينَةُ ثَلاَثَ رَجَفَاتٍ، فَيَخْرُجُ إِلَيْهِ كُلُّ كَافِرٍ وَمُنَافِقٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7124
In-book reference : Book 92, Hadith 71
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 239
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Sahih al-Bukhari 7130

Narrated Hudhaifa:

The Prophet said about Ad-Dajjal that he would have water and fire with him: (what would seem to be) fire, would be cold water and (what would seem to be) water, would be fire.

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ عَبْدِ الْمَلِكِ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ فِي الدَّجَّالِ ‏ "‏ إِنَّ مَعَهُ مَاءً وَنَارًا، فَنَارُهُ مَاءٌ بَارِدٌ، وَمَاؤُهُ نَارٌ ‏"‏‏.‏ قَالَ أَبُو مَسْعُودٍ أَنَا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 7130
In-book reference : Book 92, Hadith 77
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 244
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Sahih al-Bukhari 3239

Narrated Ibn `Abbas:

The Prophet said, "On the night of my Ascent to the Heaven, I saw Moses who was a tall brown curlyhaired man as if he was one of the men of Shan'awa tribe, and I saw Jesus, a man of medium height and moderate complexion inclined to the red and white colors and of lank hair. I also saw Malik, the gate-keeper of the (Hell) Fire and Ad-Dajjal amongst the signs which Allah showed me." (The Prophet then recited the Holy Verse): "So be not you in doubt of meeting him' when you met Moses during the night of Mi'raj over the heavens" (32.23) Narrated Anas and Abu Bakra: "The Prophet said, "The angels will guard Medina from Ad-Dajjal (who will not be able to enter the city of Medina).

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ،‏.‏ وَقَالَ لِي خَلِيفَةُ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، حَدَّثَنَا ابْنُ عَمِّ، نَبِيِّكُمْ يَعْنِي ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ رَأَيْتُ لَيْلَةَ أُسْرِيَ بِي مُوسَى رَجُلاً آدَمَ طُوَالاً جَعْدًا، كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ، وَرَأَيْتُ عِيسَى رَجُلاً مَرْبُوعًا مَرْبُوعَ الْخَلْقِ إِلَى الْحُمْرَةِ وَالْبَيَاضِ، سَبْطَ الرَّأْسِ، وَرَأَيْتُ مَالِكًا خَازِنَ النَّارِ ‏"‏‏.‏ وَالدَّجَّالَ فِي آيَاتٍ أَرَاهُنَّ اللَّهُ إِيَّاهُ، فَلاَ تَكُنْ فِي مِرْيَةٍ مِنْ لِقَائِهِ‏.‏ قَالَ أَنَسٌ وَأَبُو بَكْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ تَحْرُسُ الْمَلاَئِكَةُ الْمَدِينَةَ مِنَ الدَّجَّالِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3239
In-book reference : Book 59, Hadith 50
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 462
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Jami` at-Tirmidhi 3072
Narrated Abu Hurairah:
that the Prophet (SAW) said: "There are three, for which when they appear, a soul will not benefit by its faith, if it did not believe before the Signs: Ad-Dajjal, the Beast, and the rising of the sun from its setting place" - or "from the west."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ، عَنْ فُضَيْلِ بْنِ غَزْوَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ ثَلاَثٌ إِذَا خَرَجْنَ ‏:‏ ‏‏لَمْ يَنْفَعْ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ‏ الآيَةَ الدَّجَّالُ وَالدَّابَّةُ وَطُلُوعُ الشَّمْسِ مِنَ الْمَغْرِبِ أَوْ مِنْ مَغْرِبِهَا ‏"‏ ‏.‏
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَبُو حَازِمٍ هُوَ الأَشْجَعِيُّ الْكُوفِيُّ وَاسْمُهُ سَلْمَانُ مَوْلَى عَزَّةَ الأَشْجَعِيَّةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3072
In-book reference : Book 47, Hadith 124
English translation : Vol. 5, Book 44, Hadith 3072
Sahih al-Bukhari 4707

Narrated Anas bin Malik:

Allah's Apostle used to invoke thus: "O Allah! I seek refuge with You from miserliness, laziness; from old geriatric age the punishment in the grave; from the affliction of Ad-Dajjal; and from the afflictions of life and death.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَارُونُ بْنُ مُوسَى أَبُو عَبْدِ اللَّهِ الأَعْوَرُ، عَنْ شُعَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو ‏ "‏ أَعُوذُ بِكَ مِنَ الْبُخْلِ وَالْكَسَلِ، وَأَرْذَلِ الْعُمُرِ، وَعَذَابِ الْقَبْرِ، وَفِتْنَةِ الدَّجَّالِ، وَفِتْنَةِ الْمَحْيَا وَالْمَمَاتِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4707
In-book reference : Book 65, Hadith 229
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 230
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Sahih al-Bukhari 7408

Narrated Anas:

The Prophet said, "Allah did not send any prophet but that he warned his nation of the one-eyed liar (Ad-Dajjal). He is one-eyed while your Lord is not one-eyed, The word 'Kafir' (unbeliever) is written between his two eyes."

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنَا قَتَادَةُ، قَالَ سَمِعْتُ أَنَسًا ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَا بَعَثَ اللَّهُ مِنْ نَبِيٍّ إِلاَّ أَنْذَرَ قَوْمَهُ الأَعْوَرَ الْكَذَّابَ، إِنَّهُ أَعْوَرُ، وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ، مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7408
In-book reference : Book 97, Hadith 37
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 505
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Sahih al-Bukhari 86

Narrated Asma':

I came to `Aisha while she was praying, and said to her, "What has happened to the people?" She pointed out towards the sky. (I looked towards the mosque), and saw the people offering the prayer. Aisha said, "Subhan Allah." I said to her, "Is there a sign?" She nodded with her head meaning, "Yes." I, too, then stood (for the prayer of eclipse) till I became (nearly) unconscious and later on I poured water on my head. After the prayer, the Prophet praised and glorified Allah and then said, "Just now at this place I have seen what I have never seen before, including Paradise and Hell. No doubt it has been inspired to me that you will be put to trials in your graves and these trials will be like the trials of Masih-ad-Dajjal or nearly like it (the sub narrator is not sure which expression Asma' used). You will be asked, 'What do you know about this man (the Prophet Muhammad)?' Then the faithful believer (or Asma' said a similar word) will reply, 'He is Muhammad Allah's Apostle who had come to us with clear evidences and guidance and so we accepted his teachings and followed him. And he is Muhammad.' And he will repeat it thrice. Then the angels will say to him, 'Sleep in peace as we have come to know that you were a faithful believer.' On the other hand, a hypocrite or a doubtful person will reply, 'I do not know, but I heard the people saying something and so I said it.' (the same). "

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا وُهَيْبٌ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، قَالَتْ أَتَيْتُ عَائِشَةَ وَهِيَ تُصَلِّي فَقُلْتُ مَا شَأْنُ النَّاسِ فَأَشَارَتْ إِلَى السَّمَاءِ، فَإِذَا النَّاسُ قِيَامٌ، فَقَالَتْ سُبْحَانَ اللَّهِ‏.‏ قُلْتُ آيَةٌ فَأَشَارَتْ بِرَأْسِهَا، أَىْ نَعَمْ، فَقُمْتُ حَتَّى تَجَلاَّنِي الْغَشْىُ، فَجَعَلْتُ أَصُبُّ عَلَى رَأْسِي الْمَاءَ، فَحَمِدَ اللَّهَ عَزَّ وَجَلَّ النَّبِيُّ صلى الله عليه وسلم وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ ‏ "‏ مَا مِنْ شَىْءٍ لَمْ أَكُنْ أُرِيتُهُ إِلاَّ رَأَيْتُهُ فِي مَقَامِي حَتَّى الْجَنَّةَ وَالنَّارَ، فَأُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي قُبُورِكُمْ، مِثْلَ ـ أَوْ قَرِيبًا لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، يُقَالُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ ـ أَوِ الْمُوقِنُ لاَ أَدْرِي بِأَيِّهِمَا قَالَتْ أَسْمَاءُ ـ فَيَقُولُ هُوَ مُحَمَّدٌ رَسُولُ اللَّهِ جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى، فَأَجَبْنَا وَاتَّبَعْنَا، هُوَ مُحَمَّدٌ‏.‏ ثَلاَثًا، فَيُقَالُ نَمْ صَالِحًا، قَدْ عَلِمْنَا إِنْ كُنْتَ لَمُوقِنًا بِهِ، وَأَمَّا الْمُنَافِقُ ـ أَوِ الْمُرْتَابُ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ فَيَقُولُ لاَ أَدْرِي، سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 86
In-book reference : Book 3, Hadith 28
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 86
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Sahih al-Bukhari 6618

Narrated Ibn `Umar:

The Prophet said to Ibn Saiyad, "I have kept for you a secret." Ibn Saiyad said, "Ad-Dukh." The Prophet said, "Keep quiet, for you cannot go beyond your limits (or you cannot exceed what has been foreordained for you)." On that, `Umar said (to the Prophet ), "Allow me to chop off his neck!" The Prophet said, "Leave him, for if he is he (i.e., Ad-Dajjal), then you will not be able to overcome him, and if he is not, then you gain no good by killing him."

حَدَّثَنَا عَلِيُّ بْنُ حَفْصٍ، وَبِشْرُ بْنُ مُحَمَّدٍ، قَالاَ أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لاِبْنِ صَيَّادٍ ‏"‏ خَبَأْتُ لَكَ خَبِيئًا ‏"‏‏.‏ قَالَ الدُّخُّ‏.‏ قَالَ ‏"‏ اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ ‏"‏‏.‏ قَالَ عُمَرُ ائْذَنْ لِي فَأَضْرِبَ عُنُقَهُ‏.‏ قَالَ ‏"‏ دَعْهُ، إِنْ يَكُنْ هُوَ فَلاَ تُطِيقُهُ، وَإِنْ لَمْ يَكُنْ هُوَ فَلاَ خَيْرَ لَكَ فِي قَتْلِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6618
In-book reference : Book 82, Hadith 24
USC-MSA web (English) reference : Vol. 8, Book 77, Hadith 615
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Sahih al-Bukhari 1881

Narrated Anas bin Malik:

The Prophet said, "There will be no town which Ad-Dajjal will not enter except Mecca and Medina, and there will be no entrance (road) (of both Mecca and Medina) but the angels will be standing in rows guarding it against him, and then Medina will shake with its inhabitants thrice (i.e. three earthquakes will take place) and Allah will expel all the non-believers and the hypocrites from it."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا أَبُو عَمْرٍو، حَدَّثَنَا إِسْحَاقُ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَيْسَ مِنْ بَلَدٍ إِلاَّ سَيَطَؤُهُ الدَّجَّالُ، إِلاَّ مَكَّةَ وَالْمَدِينَةَ، لَيْسَ لَهُ مِنْ نِقَابِهَا نَقْبٌ إِلاَّ عَلَيْهِ الْمَلاَئِكَةُ صَافِّينَ، يَحْرُسُونَهَا، ثُمَّ تَرْجُفُ الْمَدِينَةُ بِأَهْلِهَا ثَلاَثَ رَجَفَاتٍ، فَيُخْرِجُ اللَّهُ كُلَّ كَافِرٍ وَمُنَافِقٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1881
In-book reference : Book 29, Hadith 15
USC-MSA web (English) reference : Vol. 3, Book 30, Hadith 105
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Sahih al-Bukhari 5913

Narrated Mujahid:

We were with Ibn `Abbas and the people mentioned Ad-Dajjal. Someone said, "The word 'Kafir' (unbeliever) is written in between his (Ad-Dajjal's) eyes." Ibn `Abbas said, "I have not heard the Prophet saying this, but he said, 'As regards Abraham, he looks like your companion (i.e. the Prophet, Muhammad), and as regards Moses, he is a brown curly haired man riding a camel and reigned with a strong jute rope, as if I am now looking at him getting down in the valley and saying, "Labbaik".'"

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنِي ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُجَاهِدٍ، قَالَ كُنَّا عِنْدَ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ فَذَكَرُوا الدَّجَّالَ فَقَالَ إِنَّهُ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ‏.‏ وَقَالَ ابْنُ عَبَّاسٍ لَمْ أَسْمَعْهُ قَالَ ذَاكَ وَلَكِنَّهُ قَالَ ‏ "‏ أَمَّا إِبْرَاهِيمُ فَانْظُرُوا إِلَى صَاحِبِكُمْ، وَأَمَّا مُوسَى فَرَجُلٌ آدَمُ جَعْدٌ، عَلَى جَمَلٍ أَحْمَرَ مَخْطُومٍ بِخُلْبَةٍ، كَأَنِّي أَنْظُرُ إِلَيْهِ إِذِ انْحَدَرَ فِي الْوَادِي يُلَبِّي ‏"‏‏.‏
Reference : Sahih al-Bukhari 5913
In-book reference : Book 77, Hadith 128
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 795
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Sahih al-Bukhari 3395, 3396

Narrated Ibn `Abbas:

The Prophet said, "One should not say that I am better than Jonah (i.e. Yunus) bin Matta." So, he mentioned his father Matta. The Prophet mentioned the night of his Ascension and said, "The prophet Moses was brown, a tall person as if from the people of the tribe of Shanu'a. Jesus was a curly-haired man of moderate height." He also mentioned Malik, the gate-keeper of the (Hell) Fire, and Ad-Dajjal.

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا الْعَالِيَةِ، حَدَّثَنَا ابْنُ عَمِّ، نَبِيِّكُمْ ـ يَعْنِي ابْنَ عَبَّاسٍ ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَنْبَغِي لِعَبْدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى ‏"‏‏.‏ وَنَسَبَهُ إِلَى أَبِيهِ‏.‏ وَذَكَرَ النَّبِيُّ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ فَقَالَ ‏"‏ مُوسَى آدَمُ طُوَالٌ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ ‏"‏‏.‏ وَقَالَ ‏"‏ عِيسَى جَعْدٌ مَرْبُوعٌ ‏"‏‏.‏ وَذَكَرَ مَالِكًا خَازِنَ النَّارِ، وَذَكَرَ الدَّجَّالَ‏.‏
Reference : Sahih al-Bukhari 3395, 3396
In-book reference : Book 60, Hadith 69
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 608
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Riyad as-Salihin 1815
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
I heard the Prophet (PBUH) saying, "Dajjal (the Antichrist) will come forth and a person from amongst the believers will go towards him and the armed watchmen of Dajjal will meet him and they will say to him: 'Where do you intend to go?' He will say: 'I intend to go to this one who has appeared.' They will say to him: 'Don't you believe in our lord (meaning Dajjal)?' He will say: 'There (i.e., we know Him to be Allah, Alone, without any partners) is nothing hidden about our Rubb.' Some of them will say: 'Let us kill him', but some others will say: 'Has your lord (Dajjal) not forbidden you to kill anyone without his consent?' So they will take him to Dajjal. When the believer will see him, he will say: 'O people! This is Dajjal about whom the Messenger of Allah (PBUH) has informed us.' Dajjal will have him laid on his stomach and have his head. He will be struck on his back and on his stomach. Dajjal will ask him: 'Don't you believe in me?' He will say: 'You are the false Messiah.' He will then give his order to have him sawn with a saw into two from the parting of his hair up to his legs. After that Dajjal will walk between the two halves and will say to him: 'Stand up', and he will stand on his feet. He will then say to him: 'Don't you believe in me?' The person will say: 'It has added to my insight that you are Dajjal'. He will add: 'O people! He will not be able to behave with anyone amongst people in such a manner after me.' Dajjal will try to kill him. The space between his neck and collarbone will turn into copper and he will find no way to kill him. So he will catch hold of him by his hand and feet and throw him into (what appears to be the fire). The people will think that he has been thrown into the fire whereas he will be thrown into Jannah." The Messenger of Allah (PBUH) added, "He will be the most eminent amongst the people with regard to martyrdom near the Rubb of the worlds."

[Muslim]

وعن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ “يخرج الدجال فيتوجه قبله رجل من المؤمنين فيتلقاه المسالح‏:‏ مسالح الدجال، فيقولون له‏:‏ إلى أين تعمد‏؟‏ فيقول‏:‏ أعمد إلى هذا الذي خرج فيقولون له أوَ ما تؤمن بربنا‏؟‏ فيقول‏:‏ ما بربنا خفاء‏!‏ فيقولون‏:‏ اقتلوه، فيقول بعضهم لبعض‏:‏ أليس قد نهاكم ربكم أن تقتلوا أحداً دونه، فينطلقون به إلى الدجال، فإذا رآه المؤمن قال‏:‏ يا أيها الناس إن هذا الدجال الذي ذكر رسول الله صلى الله عليه وسلم ؛ فيأمر الدجال به فيشبّح؛ فيقول‏:‏ خذوه وشجوه، فيوسع ظهره وبطنه ضرباً، فيقول‏:‏ أوَ ما تؤمن بي‏؟‏ فيقول‏:‏ أنت المسيح الكذاب‏!‏ فيؤمر به ، فيؤشر بالمنشار من مفرقه حتى يفرق بين رجليه، ثم يمشي الدجال بين القطعتين ، ثم يقول له‏:‏ قم ، فيستوي قائماً، ثم يقول له‏:‏ أتؤمن بي‏؟‏ فيقول‏:‏ ما ازددت فيك إلا بصيرة، ثم يقول‏:‏ يا أيها الناس إنه لا يفعل بعدي بأحد من الناس، فيأخذه الدجال ليذبحه، فيجعل الله ما بين رقبته إلى ترقوته نحاساً، فلا يستطيع إليه سبيلا، فيأخذ بيديه ورجليه فيقذف به، فيحسب الناس أنما قذفه إلى النار، وإنما ألقي في الجنة‏"‏ فقال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏هذا أعظم الناس شهادة عند رب العالمين‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏ وروى البخاري بعضه بمعناه “المسالح” ‏:‏هم الخفراء والطلائع‏.‏
Reference : Riyad as-Salihin 1815
In-book reference : Book 18, Hadith 8
Mishkat al-Masabih 5484
Fatima, daughter of Qais told in the tradition of Tamim ad-Dari that he said, "Then I saw a woman who was trailing her hair and asked who she was. She replied that she was the jassasa and told me to go to that castle. I went to it and found a man with trailing hair, bound in fetters, leaping between heaven and earth, and when I asked him who he was he replied that he was the dajjal.'' Abu Dawud transmitted it.
عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ فِي حَدِيثِ تَمِيمٍ الدَّارِيِّ: قَالَتْ: قَالَ: فَإِذَا أَنَا بِامْرَأَةٍ تَجُرُّ شَعَرَهَا قَالَ: مَا أَنْتِ؟ قَالَتْ: أَنَا الْجَسَّاسَةُ اذْهَبْ إِلَى ذَلِكَ الْقَصْرِ فَأَتَيْتُهُ فَإِذَا رَجُلٌ يَجُرُّ شَعَرَهُ مُسَلْسَلٌ فِي الْأَغْلَالِ يَنْزُو فِيمَا بَيْنُ السَّمَاءِ وَالْأَرْضِ. فَقُلْتُ: مَنْ أَنْتَ؟ قَالَ: أَنا الدَّجَّال ". رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 5484
In-book reference : Book 27, Hadith 105
Sahih al-Bukhari 4366

Narrated Abu Huraira:

I have not ceased to like Banu Tamim ever since I heard of three qualities attributed to them by Allah's Apostle (He said): They, out of all my followers, will be the strongest opponent of Ad-Dajjal; `Aisha had a slave-girl from them, and the Prophet told her to manumit her as she was from the descendants of (the Prophet) Ishmael; and, when their Zakat was brought, the Prophet said, "This is the Zakat of my people."

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ لاَ أَزَالُ أُحِبُّ بَنِي تَمِيمٍ بَعْدَ ثَلاَثٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُهَا فِيهِمْ ‏"‏ هُمْ أَشَدُّ أُمَّتِي عَلَى الدَّجَّالِ ‏"‏‏.‏ وَكَانَتْ فِيهِمْ سَبِيَّةٌ عِنْدَ عَائِشَةَ فَقَالَ ‏"‏ أَعْتِقِيهَا فَإِنَّهَا مِنْ وَلَدِ إِسْمَاعِيلَ ‏"‏‏.‏ وَجَاءَتْ صَدَقَاتُهُمْ فَقَالَ ‏"‏ هَذِهِ صَدَقَاتُ قَوْمٍ، أَوْ قَوْمِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 4366
In-book reference : Book 64, Hadith 392
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 652
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Sahih al-Bukhari 6365

Narrated Mus`ab:

Sa`d used to recommend five (statements) and mentioned that the Prophet I used to recommend it. (It was) "O Allah! I seek refuge with You from miserliness; and seek refuge with You from cowardice; and seek refuge with You from being sent back to geriatric old age; and I seek refuge with You from the affliction of this world (i.e., the affliction of Ad-Dajjal etc.); and seek refuge with You from the punishment of the grave."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ مُصْعَبٍ، كَانَ سَعْدٌ يَأْمُرُ بِخَمْسٍ وَيَذْكُرُهُنَّ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَأْمُرُ بِهِنَّ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ، وَأَعُوذُ بِكَ مِنَ الْجُبْنِ، وَأَعُوذُ بِكَ أَنْ أُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا يَعْنِي فِتْنَةَ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6365
In-book reference : Book 80, Hadith 62
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 376
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Sunan an-Nasa'i 5466
It was narrated that 'Aishah said:
"The Messenger of Allah [SAW] often used to say these words in his supplication:

'Allahumma, inni a'udhu bika min fitnatin-nari, wa 'adhabin-nari, wa fitnatil-qabri, wa 'adhabil-qabr, wa sharri fitnatil masihid-dajjal, wa sharri fitnatil-faqri, wa sharri fitnatil-ghina. Allahummaghsil khatayaya bima'ith-thalji wal-baradi wa anqi qalbi minal-khataya kama anqaitath-thawbal-abyada min ad-danasi, wa ba'id baini wa baina khatayaya kama ba'adta bainal-mashriqi wal-maghrib. Allahumma inni a'udhu bika min al-kasali wal harami, wal ma'thami wal-maghram

(O Allah, I seek refuge with You from the tribulation of the Fire and the torment of the Fire, from the tribulation of the grave and the torment of the grave, from the evil of the tribulation of the Al-Masihid-Dajjal, from the evil of the tribulation of poverty and from the evil of the tribulation of richness. O Allah, wash away my sins with the water of snow and hail, and cleanse my heart from all the sins as you would cleanse white garment from the filth, and put a great distance between me and my sins, as great as the distance You have made between the East and the West. O Allah, I seek refuge in You from laziness, old age, sin and debt.)'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم كَثِيرًا مَا يَدْعُو بِهَؤُلاَءِ الْكَلِمَاتِ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ وَفِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ وَشَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَشَرِّ فِتْنَةِ الْفَقْرِ وَشَرِّ فِتْنَةِ الْغِنَى اللَّهُمَّ اغْسِلْ خَطَايَاىَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ وَأَنْقِ قَلْبِي مِنَ الْخَطَايَا كَمَا أَنْقَيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْمَأْثَمِ وَالْمَغْرَمِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5466
In-book reference : Book 50, Hadith 39
English translation : Vol. 6, Book 50, Hadith 5468
Sahih al-Bukhari 6368

Narrated `Aisha:

The Prophet used to say, "O Allah! I seek refuge with You from laziness and geriatric old age, from all kinds of sins and from being in debt; from the trial and affliction of the grave and from the punishment in the grave; from the affliction of the Fire and from the punishment of the Fire; and from the evil of the affliction of wealth; and I seek refuge with You from the affliction of poverty, and I seek refuge with You from the affliction of Al-Mesiah Ad-Dajjal. O Allah! Wash away my sins with the water of snow and hail, and cleanse my heart from all the sins as a white garment is cleansed from the filth, and let there be a long distance between me and my sins, as You made East and West far from each other."

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ، وَالْمَأْثَمِ وَالْمَغْرَمِ، وَمِنْ فِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ، وَمِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ، وَمِنْ شَرِّ فِتْنَةِ الْغِنَى، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْفَقْرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، اللَّهُمَّ اغْسِلْ عَنِّي خَطَايَاىَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ، وَنَقِّ قَلْبِي مِنَ الْخَطَايَا، كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ، وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6368
In-book reference : Book 80, Hadith 65
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 379
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Sahih al-Bukhari 7026

Narrated `Abdullah bin `Umar:

Allah's Apostle said, "While I was sleeping, I saw myself performing the Tawaf of the Ka`ba. Behold, there I saw a whitish-red lank-haired man (holding himself) between two men with water dropping from his hair. I asked, 'Who is this?' The people replied, 'He is the son of Mary.' Then I turned my face to see another man with red complexion, big body, curly hair, and blind in the right eye which looked like a protruding out grape. I asked, 'Who is he?' They replied, 'He is Ad-Dajjal.' Ibn Qatan resembles him more than anybody else among the people and Ibn Qatan was a man from Bani Al-Mustaliq from Khuza`a."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي أَطُوفُ بِالْكَعْبَةِ فَإِذَا رَجُلٌ آدَمُ سَبْطُ الشَّعَرِ بَيْنَ رَجُلَيْنٍ يَنْطِفُ رَأْسُهُ مَاءً، فَقُلْتُ مَنْ هَذَا قَالُوا ابْنُ مَرْيَمَ‏.‏ فَذَهَبْتُ أَلْتَفِتُ فَإِذَا رَجُلٌ أَحْمَرُ جَسِيمٌ جَعْدُ الرَّأْسِ أَعْوَرُ الْعَيْنِ الْيُمْنَى، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ، قُلْتُ مَنْ هَذَا قَالُوا هَذَا الدَّجَّالُ‏.‏ أَقْرَبُ النَّاسِ بِهِ شَبَهًا ابْنُ قَطَنٍ ‏"‏‏.‏ وَابْنُ قَطَنٍ رَجُلٌ مِنْ بَنِي الْمُصْطَلِقِ مِنْ خُزَاعَةَ‏.‏
Reference : Sahih al-Bukhari 7026
In-book reference : Book 91, Hadith 43
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 153
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Mishkat al-Masabih 129
Zaid b. Thabit said:
While we were accompanying God’s messenger who was riding a she-mule in a garden belonging to the B. an-Najjar, the animal shied and almost unseated him. It happened that there were five or six graves there, so he asked if anyone knew who were buried in them. A man replied that he did, and on being asked when they died said it was in the period when the people were polytheists. The Prophet then said, “These people are being afflicted in their graves, and were it not that you would cease to bury, I would ask God to let you hear the punishment in the grave which I am hearing.” Then he turned facing us and said, “Seek refuge in God from the punishment of the fire.” They said, “We seek refuge in God from the punishment of the fire.” He said, “Seek refuge in God from the punishment in the grave.” They said, “We seek refuge in God from the punishment in the grave.” He said, “Seek refuge in God from trials both open and secret.” They said, “We seek refuge in God from trials both open and secret.” He said, “Seek refuge in God from the trial of ad-Dajjal!” They said, “We seek refuge in God from the trial of ad-Dajjal.” Muslim transmitted it.
عَن زيد بن ثَابت قَالَ بَيْنَمَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَائِطٍ لِبَنِي النَّجَّارِ عَلَى بَغْلَةٍ لَهُ وَنَحْنُ مَعَهُ إِذْ حَادَتْ بِهِ فَكَادَتْ تُلْقِيهِ وَإِذَا أَقْبُرُ سِتَّةٍ أَو خَمْسَة أَو أَرْبَعَة قَالَ كَذَا كَانَ يَقُول الْجريرِي فَقَالَ: «من يعرف أَصْحَاب هَذِه الأقبر فَقَالَ رجل أَنا قَالَ فَمَتَى مَاتَ هَؤُلَاءِ قَالَ مَاتُوا فِي الْإِشْرَاك فَقَالَ إِنَّ هَذِهِ الْأُمَّةَ تُبْتَلَى فِي قُبُورِهَا فَلَوْلَا أَنْ لَا تَدَافَنُوا لَدَعَوْتُ اللَّهَ أَنْ يُسْمِعَكُمْ مِنْ عَذَابِ الْقَبْرِ الَّذِي أَسْمَعُ مِنْهُ ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ تَعَوَّذُوا بِاللَّهِ مِنْ عَذَابِ النَّارِ قَالُوا نَعُوذُ بِاللَّهِ مِنْ عَذَاب النَّار فَقَالَ تَعَوَّذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ قَالُوا نَعُوذُ بِاللَّه من عَذَاب الْقَبْر قَالَ تَعَوَّذُوا بِاللَّهِ مِنَ الْفِتَنِ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ قَالُوا نَعُوذُ بِاللَّهِ مِنَ الْفِتَنِ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ قَالَ تَعَوَّذُوا بِاللَّهِ مِنْ فِتْنَةِ الدَّجَّالِ قَالُوا نَعُوذُ بِاللَّهِ مِنْ فِتْنَةِ الدَّجَّالِ» . رَوَاهُ مُسْلِمٌ
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 129
In-book reference : Book 1, Hadith 122
Mishkat al-Masabih 5474
Muslim added, "The dajjal will have an eye obliterated over which there will be a coarse film, and `Infidel'[*] will be written on his forehead. Every Muslim who can write and those who cannot will read it." He reported God's messenger as saying, "The dajjal is blind in the left eye and has a great quantity, of hair. He will have his paradise and his hell, but his hell will be paradise and his paradise hell." *kafir The word is written in full in the text. In the tradition of Anas above the alif indicating the long vowel is not written. Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الدَّجَّالُ أَعْوَرُ الْعَيْنِ الْيُسْرَى جُفَالُ الشَّعَرِ مَعَهُ جَنَّتُهُ وَنَارُهُ فَنَارُهُ جِنَّةٌ وَجَنَّتُهُ نارٌ» . رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5474
In-book reference : Book 27, Hadith 95
Sahih al-Bukhari 922
Narrated Fatima bint Al-Mundhir:
Asma' bint Abi Bakr As-Siddiq said, "I went to 'Aishah and the people were offering Salat. I asked her, 'What is wrong with the people ?' She pointed towards the sky with her head. I asked her, 'Is there a sign ?' 'Aishah nodded with her head meaning 'Yes'." Asma' added, "Allah's Messenger (saws) prolonged the Salat to such an extent that I fainted. There was a waterskin by my side and I opened it and poured some water on my head. When Allah's Messenger (saws) finished Salat, and the solar eclipse had cleared, the Prophet (saws) addressed the people and praised Allah as He deserves and said, 'Amma ba'du'." Asma' further said, "Some Ansari women started talking, so I turned to them in order to make them quiet. I asked 'Aishah what the Prophet (saws) had said. 'Aishah said: 'He said, 'I have seen things at this place of mine which were never shown to me before; (I have seen) even Paradise and Hell. And, no doubt it has been revealed to me that you (people) will be put in trial in your graves like or nearly like the trial of Masih Ad-Dajjal. (The angels) will come to everyone of you and ask him, 'What do you know about this man (Prophet Muhammad (saws)) ?" The faithful believer or firm believer (Hisham was in doubt which word the Prophet (saws) used), will say, 'He is Allah's Messenger (saws) and he is Muhammad (saws) who came to us with clear evidences and guidance. So we believed him, accepted his teachings and followed and trusted his teaching.' Then the angels will tell him to sleep (in peace) as they have come to know that he was a believer. But the hypocrite or a doubtful person (Hisham is not sure as to which word the Prophet (saws) used), will be asked what he knew about this man (Prophet Muhammed (saws)). He will say, 'I do not know but I heard the people saying something (about him) so I said the same' " Hisham added, "Fatima told me that she remembered that narration completely by heart except that she said about the hypocrite or a doubtful person that he will be punished severely."
وَقَالَ مَحْمُودٌ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، قَالَ أَخْبَرَتْنِي فَاطِمَةُ بِنْتُ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ دَخَلْتُ عَلَى عَائِشَةَ ـ رضى الله عنها ـ وَالنَّاسُ يُصَلُّونَ قُلْتُ مَا شَأْنُ النَّاسِ فَأَشَارَتْ بِرَأْسِهَا إِلَى السَّمَاءِ‏.‏ فَقُلْتُ آيَةٌ فَأَشَارَتْ بِرَأْسِهَا أَىْ نَعَمْ‏.‏ قَالَتْ فَأَطَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم جِدًّا حَتَّى تَجَلاَّنِي الْغَشْىُ وَإِلَى جَنْبِي قِرْبَةٌ فِيهَا مَاءٌ فَفَتَحْتُهَا فَجَعَلْتُ أَصُبُّ مِنْهَا عَلَى رَأْسِي، فَانْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ تَجَلَّتِ الشَّمْسُ، فَخَطَبَ النَّاسَ، وَحَمِدَ اللَّهَ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ ‏"‏ أَمَّا بَعْدُ ‏"‏‏.‏ قَالَتْ وَلَغِطَ نِسْوَةٌ مِنَ الأَنْصَارِ، فَانْكَفَأْتُ إِلَيْهِنَّ لأُسَكِّتَهُنَّ فَقُلْتُ لِعَائِشَةَ مَا قَالَ قَالَتْ قَالَ ‏"‏ مَا مِنْ شَىْءٍ لَمْ أَكُنْ أُرِيتُهُ إِلاَّ قَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا حَتَّى الْجَنَّةَ وَالنَّارَ، وَإِنَّهُ قَدْ أُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ مِثْلَ ـ أَوْ قَرِيبَ مِنْ ـ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، يُؤْتَى أَحَدُكُمْ، فَيُقَالُ لَهُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ ـ أَوْ قَالَ الْمُوقِنُ شَكَّ هِشَامٌ ـ فَيَقُولُ هُوَ رَسُولُ اللَّهِ، هُوَ مُحَمَّدٌ صلى الله عليه وسلم جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى فَآمَنَّا ...
Reference : Sahih al-Bukhari 922
In-book reference : Book 11, Hadith 46
USC-MSA web (English) reference : Vol. 2, Book 13, Hadith 44
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Mishkat al-Masabih 137
Asma’ daughter of Abu Bakr said, “God’s messenger arose to deliver an address in which he mentioned the trial a man will endure in the grave. On his mentioning that, the Muslims gave a shout of dismay." Bukhari transmitted it thus, but Nasa’i added, “which prevented me from grasping what God's messenger had said. So when the clamour died down I said to a man near me, ‘God bless you, what did God’s messenger say at the end of his address?' He replied that he said he had had a revelation that the trial they would endure in their graves would approximate to that of ad-Dajjal."
عَن أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُمَا تَقول قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطِيبًا فَذكر فتْنَة الْقَبْر الَّتِي يفتتن فِيهَا الْمَرْءُ فَلَمَّا ذَكَرَ ذَلِكَ ضَجَّ الْمُسْلِمُونَ ضَجَّةً. رَوَاهُ الْبُخَارِيُّ هَكَذَا وَزَادَ النَّسَائِيُّ: حَالَتْ بَيْنِي وَبَيْنَ أَنْ أَفْهَمَ كَلَامَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا سَكَنَتْ ضَجَّتُهُمْ قُلْتُ لِرَجُلٍ قَرِيبٍ مِنِّي: أَيْ بَارَكَ اللَّهُ فِيكَ مَاذَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي آخِرِ قَوْلِهِ؟ قَالَ: «قَدْ أُوحِيَ إِلَيَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ قَرِيبًا من فتْنَة الدَّجَّال»
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 137
In-book reference : Book 1, Hadith 130
Sahih al-Bukhari 7128

Narrated `Abdullah bin `Umar:

Allah's Apostle said. "While I was sleeping, I saw myself (in a dream) performing Tawaf around the Ka`ba. Behold, I saw a reddish-white man with lank hair, and water was dropping from his head. I asked, "Who is this?' They replied, 'The son of Mary.' Then I turned my face to see another man with a huge body, red complexion and curly hair and blind in one eye. His eye looked like a protruding out grape. They said (to me), He is Ad-Dajjal." The Prophet added, "The man he resembled most is Ibn Qatan, a man from the tribe of Khuza`a. "

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ بَيْنَا أَنَا نَائِمٌ أَطُوفُ بِالْكَعْبَةِ، فَإِذَا رَجُلٌ آدَمُ سَبْطُ الشَّعَرِ يَنْطُفُ ـ أَوْ يُهَرَاقُ ـ رَأْسُهُ مَاءً قُلْتُ مَنْ هَذَا قَالُوا ابْنُ مَرْيَمَ‏.‏ ثُمَّ ذَهَبْتُ أَلْتَفِتُ، فَإِذَا رَجُلٌ جَسِيمٌ أَحْمَرُ جَعْدُ الرَّأْسِ أَعْوَرُ الْعَيْنِ، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ قَالُوا هَذَا الدَّجَّالُ‏.‏ أَقْرَبُ النَّاسِ بِهِ شَبَهًا ابْنُ قَطَنٍ ‏"‏‏.‏ رَجُلٌ مِنْ خُزَاعَةَ‏.‏
Reference : Sahih al-Bukhari 7128
In-book reference : Book 92, Hadith 75
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 242
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Sahih al-Bukhari 3056, 3057

Narrated Ibn Umar:

(Later on) Allah's Apostle (once again) went along with Ubai bin Ka'b to the garden of date-palms where Ibn Saiyad was staying. When the Prophet entered the garden, he started hiding himself behind the trunks of the date-palms as he wanted to hear something from the Ibn Saiyad before the latter could see him. Ibn Saiyad was lying in his bed, covered with a velvet sheet from where his murmurs were heard. Ibn Saiyad's mother saw the Prophet while he was hiding himself behind the trunks of the date-palms. She addressed Ibn Saiyad, "O Saf!" (And this was his name). Ibn Saiyad got up. The Prophet said, "Had this woman let him to himself, he would have revealed the reality of his case." Then the Prophet got up amongst the people, glorifying Allah as He deserves, he mentioned Ad-Dajjal, saying, "I warn you about him (i.e. Ad-Dajjal) and there is no prophet who did not warn his nation about him, and Noah warned his nation about him, but I tell you a statement which no prophet informed his nation of. You should understand that he is a one-eyed man and Allah is not one-eyed."

قَالَ ابْنُ عُمَرَ انْطَلَقَ النَّبِيُّ صلى الله عليه وسلم وَأُبَىُّ بْنُ كَعْبٍ يَأْتِيَانِ النَّخْلَ الَّذِي فِيهِ ابْنُ صَيَّادٍ، حَتَّى إِذَا دَخَلَ النَّخْلَ طَفِقَ النَّبِيُّ صلى الله عليه وسلم يَتَّقِي بِجُذُوعِ النَّخْلِ وَهْوَ يَخْتِلُ ابْنَ صَيَّادٍ أَنْ يَسْمَعَ مِنِ ابْنِ صَيَّادٍ شَيْئًا قَبْلَ أَنْ يَرَاهُ، وَابْنُ صَيَّادٍ مُضْطَجِعٌ عَلَى فِرَاشِهِ فِي قَطِيفَةٍ لَهُ فِيهَا رَمْزَةٌ، فَرَأَتْ أُمُّ ابْنِ صَيَّادٍ النَّبِيَّ صلى الله عليه وسلم وَهْوَ يَتَّقِي بِجُذُوعِ النَّخْلِ، فَقَالَتْ لاِبْنِ صَيَّادٍ أَىْ صَافِ ـ وَهْوَ اسْمُهُ ـ فَثَارَ ابْنُ صَيَّادٍ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَوْ تَرَكَتْهُ بَيَّنَ ‏"‏‏.‏ وَقَالَ سَالِمٌ قَالَ ابْنُ عُمَرَ ثُمَّ قَامَ النَّبِيُّ صلى الله عليه وسلم فِي النَّاسِ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ ذَكَرَ الدَّجَّالَ فَقَالَ ‏"‏ إِنِّي أُنْذِرُكُمُوهُ، وَمَا مِنْ نَبِيٍّ إِلاَّ قَدْ أَنْذَرَهُ قَوْمَهُ، لَقَدْ أَنْذَرَهُ نُوحٌ قَوْمَهُ، وَلَكِنْ سَأَقُولُ لَكُمْ فِيهِ قَوْلاً لَمْ يَقُلْهُ نَبِيٌّ لِقَوْمِهِ، تَعْلَمُونَ أَنَّهُ أَعْوَرُ وَأَنَّ اللَّهَ لَيْسَ بِأَعْوَرَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3056, 3057
In-book reference : Book 56, Hadith 262
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 290
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Riyad as-Salihin 93
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Hasten to do good deeds before you are overtaken by one of the seven afflictions." Then (giving a warning) he said, "Are you waiting for such poverty which will make you unmindful of devotion; or prosperity which will make you corrupt, or disease as will disable you, or such senility as will make you mentally unstable, or sudden death, or Ad-Dajjal who is the worst expected absent, or the Hour, and the Hour will be most grievous and most bitter".

[At-Tirmidhi, who categorized it as Hadith Hasan].

السابع‏:‏ عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ بادروا بالأعمال سبعاً‏.‏ هل تنتظرون إلا فقراً منسياً، أو غنى مطغياً، أو مرضاً مفسداً، أو هرماً مفنداً أو موتاً مجهزاً أو الدجال فشر غائب ينتظر، أو الساعة فالساعة أدهى وأمر‏!‏‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 93
In-book reference : Introduction, Hadith 93
Sahih al-Bukhari 2543

Narrated Abu Huraira:

I have loved the people of the tribe of Bani Tamim ever since I heard, three things, Allah's Apostle said about them. I heard him saying, These people (of the tribe of Bani Tamim) would stand firm against Ad-Dajjal." When the Sadaqat (gifts of charity) from that tribe came, Allah's Apostle said, "These are the Sadaqat (i.e. charitable gifts) of our folk." `Aisha had a slave-girl from that tribe, and the Prophet said to `Aisha, "Manumit her as she is a descendant of Ishmael (the Prophet).

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ لاَ أَزَالُ أُحِبُّ بَنِي تَمِيمٍ‏.‏ وَحَدَّثَنِي ابْنُ سَلاَمٍ أَخْبَرَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ عَنِ الْمُغِيرَةِ عَنِ الْحَارِثِ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ‏.‏ وَعَنْ عُمَارَةَ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ مَا زِلْتُ أُحِبُّ بَنِي تَمِيمٍ مُنْذُ ثَلاَثٍ سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ فِيهِمْ، سَمِعْتُهُ يَقُولُ ‏"‏ هُمْ أَشَدُّ أُمَّتِي عَلَى الدَّجَّالِ ‏"‏‏.‏ قَالَ وَجَاءَتْ صَدَقَاتُهُمْ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَذِهِ صَدَقَاتُ قَوْمِنَا ‏"‏‏.‏ وَكَانَتْ سَبِيَّةٌ مِنْهُمْ عِنْدَ عَائِشَةَ‏.‏ فَقَالَ ‏"‏ أَعْتِقِيهَا فَإِنَّهَا مِنْ وَلَدِ إِسْمَاعِيلَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2543
In-book reference : Book 49, Hadith 26
USC-MSA web (English) reference : Vol. 3, Book 46, Hadith 719
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Sahih al-Bukhari 832, 833

Narrated `Aisha:

(the wife of the Prophet) Allah's Apostle used to invoke Allah in the prayer saying "Allahumma inni a`udhu bika min `adhabi l-qabr, wa a`udhu bika min fitnati l-masihi d-dajjal, wa a`udhu bika min fitnati l-mahya wa fitnati l-mamat. Allahumma inni a`udhu bika mina l-ma'thami wa l-maghram. (O Allah, I seek refuge with You from the punishment of the grave, from the afflictions of the imposter- Messiah, and from the afflictions of life and death. O Allah, I seek refuge with You from sins and from debt)." Somebody said to him, "Why do you so frequently seek refuge with Allah from being in debt?" The Prophet replied, "A person in debt tells lies whenever he speaks, and breaks promises whenever he makes (them)." `Aisha also narrated: I heard Allah's Apostle in his prayer seeking refuge with Allah from the afflictions of Ad-Dajjal.

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنَا عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو فِي الصَّلاَةِ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَفِتْنَةِ الْمَمَاتِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ ‏"‏‏.‏ فَقَالَ لَهُ قَائِلٌ مَا أَكْثَرَ مَا تَسْتَعِيذُ مِنَ الْمَغْرَمِ فَقَالَ ‏"‏ إِنَّ الرَّجُلَ إِذَا غَرِمَ حَدَّثَ فَكَذَبَ، وَوَعَدَ فَأَخْلَفَ ‏"‏‏.‏ وَعَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْتَعِيذُ فِي صَلاَتِهِ مِنْ فِتْنَةِ الدَّجَّالِ
Reference : Sahih al-Bukhari 832, 833
In-book reference : Book 10, Hadith 226
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 795
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Riyad as-Salihin 577
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Hasten to do good deeds before you are overtaken by one of the seven afflictions." Then (giving a warning) he said, "Are you waiting for poverty which will make you unmindful of devotion, or prosperity which will make you corrupt, or a disease which will disable you, or senility which will make you mentally unstable, or sudden death which will take you all of a sudden, or Ad-Dajjal who is the worst expected, or the Hour; and the Hour will be most grievous and most bitter."

[At- Tirmidhi, who classified it as Hadith Hasan].

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم‏:‏ قال‏:‏ “بادروا بالأعمال سبعاً، هل تنتظرون إلا فقراً منسياً، أو غنى مطغياً، أو مرضاً مفسداً، أو هرماً مفنداً، أو موتاً مجهزاً، أو الدجال، فشر غائب ينتظر، أو الساعة، فالساعة أدهى وأمر‏؟‏‏!‏” ‏(‏‏(‏رواه الترمذى وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 577
In-book reference : Introduction, Hadith 577
Sahih al-Bukhari 5902

Narrated `Abdullah bin `Umar:

Allah's Apostle said, "Today I saw myself in a dream near the Ka`ba. I saw a whitish brown man, the handsomest of all brown men you might ever see. He had the most beautiful Limma (hair hanging down to the earlobes) you might ever see. He had combed it and it was dripping water; and he was performing the Tawaf around the Ka`ba leaning on two men or on the shoulders of two men. l asked, "Who is this?" It was said. "Messiah, the son of Mary." Suddenly I saw a curly-haired man, blind in the right eye which looked like a protruding out grape. I asked, "Who is this?" It was said, "He is Masiah Ad-Dajjal."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أُرَانِي اللَّيْلَةَ عِنْدَ الْكَعْبَةِ، فَرَأَيْتُ رَجُلاً آدَمَ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنْ أُدْمِ الرِّجَالِ، لَهُ لِمَّةٌ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنَ اللِّمَمِ، قَدْ رَجَّلَهَا، فَهْىَ تَقْطُرُ مَاءً مُتَّكِئًا عَلَى رَجُلَيْنِ، أَوْ عَلَى عَوَاتِقِ رَجُلَيْنِ، يَطُوفُ بِالْبَيْتِ فَسَأَلْتُ مَنْ هَذَا فَقِيلَ الْمَسِيحُ ابْنُ مَرْيَمَ‏.‏ وَإِذَا أَنَا بِرَجُلٍ جَعْدٍ، قَطَطٍ، أَعْوَرِ الْعَيْنِ الْيُمْنَى كَأَنَّهَا عِنَبَةٌ طَافِيَةٌ، فَسَأَلْتُ مَنْ هَذَا فَقِيلَ الْمَسِيحُ الدَّجَّالُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5902
In-book reference : Book 77, Hadith 119
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 789
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Mishkat al-Masabih 5476
Abu Sa'id al-Khudri reported God's messenger as saying, "When the dajjal comes forth one of the believers will go towards him, and the armed men, those of the dajjal, will meet him and ask him where he is making for. He will reply that he is making for this man who has come forth, whereupon they will ask him whether he does not believe in their lord, and when he replies, `There is nothing hidden about our Lord,' they will say, `Kill him.' But they will ask one another whether their lord has not forbidden them to kill anyone without his knowledge, and so they will take him to the dajjal; and when the believer sees him, he will say, `0 people, this is the dajjal whom God's messenger mentioned.' The dajjal will then order that he be stretched out, saying, `Take him and stretch him out.' After he has been given many blows on his back and stomach, he will ask him if he does not believe in him, but he will reply that he is the false Messiah. He will then order him to be sawn with a saw from the parting of his hair to between his legs, after which the dajjal will walk between the two pieces and tell him to get up. When he stands up he will ask him if he believes in him, to which he will reply that he has simply received more insight into his true nature, adding, `0 people, no one will be treated thus after me.' The dajjal will then seize him to cut his throat, but the space between bis neck and his collar-bone will be turned into copper and he will find no way by which he can kill him, so he will take him by the hands and feet and throw him into the air, and the people will think he has thrown him into hell, but he will simply have been thrown into paradise." God's messenger said, "This will be the one who suffers the severest martyrdom in the sight of the Lord of the universe." Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَخْرُجُ الدَّجَّالُ فَيَتَوَّجُهُ قِبَلَهُ رَجُلٌ مِنَ الْمُؤْمِنِينَ فَيَلْقَاهُ الْمَسَالِحُ مَسَالِحُ الدَّجَّالِ. فَيَقُولُونَ لَهُ: أَيْنَ تَعْمِدُ؟ فَيَقُولُ: أَعْمِدُ إِلَى هَذَا الَّذِي خَرَجَ. قَالَ: فَيَقُولُونَ لَهُ: أَو مَا تبَارك وَتَعَالَى ؤمن بِرَبِّنَا؟ فَيَقُولُ: مَا بِرَبِّنَا خَفَاءٌ. فَيَقُولُونَ: اقْتُلُوهُ. فَيَقُولُ بَعْضُهُمْ لِبَعْضٍ: أَلَيْسَ قَدْ نَهَاكُمْ رَبُّكُمْ أَنْ تَقْتُلُوا أَحَدًا دُونَهُ ". قَالَ: " فَيَنْطَلِقُونَ بِهِ إِلَى الدَّجَّالِ فَإِذَا رَآهُ الْمُؤْمِنُ قَالَ: يَا أَيُّهَا النَّاسُ هَذَا الدَّجَّالُ الَّذِي ذَكَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ". قَالَ: " فَيَأْمُرُ الدَّجَّال بِهِ فَيُشَبَّحُ. فَيَقُولُ: خُذُوهُ وَشُجُّوهُ فَيُوسَعُ ظَهْرُهُ وَبَطْنُهُ ضَرْبًا ". قَالَ: " فَيَقُول: أَوَ مَا تُؤْمِنُ بِي؟ " قَالَ: " فَيَقُولُ: أَنْتَ الْمَسِيحُ الْكَذَّابُ ". قَالَ: «فيؤْمر بِهِ فَيْؤشَرُ بالمنشارِ مِنْ مَفْرِقِهِ حَتَى يُفَرَّقَ بَيْنَ رِجْلَيْهِ» . قَالَ: " ثُمَّ يَمْشِي الدَّجَّالُ بَيْنَ الْقِطْعَتَيْنِ ثُمَّ يَقُولُ لَهُ: أتؤمنُ بِي؟ فَيَقُول: مَا ازْدَدْتُ إِلَّا بَصِيرَةً ". قَالَ: " ثُمَّ يَقُولُ: يَا أَيُّهَا النَّاسُ إِنَّهُ لَا يَفْعَلُ بَعْدِي بِأَحَدٍ مِنَ النَّاسِ ". قَالَ: «فَيَأْخُذُهُ الدَّجَّالُ لِيَذْبَحَهُ فَيُجْعَلُ مَا بَيْنَ رَقَبَتِهِ إِلَى تَرْقُوَتِهِ ...
Reference : Mishkat al-Masabih 5476
In-book reference : Book 27, Hadith 97
Sahih al-Bukhari 6999

Narrated `Abdullah bin `Umar:

Allah's Apostle said, "I saw myself (in a dream) near the Ka`ba last night, and I saw a man with whitish red complexion, the best you may see amongst men of that complexion having long hair reaching his earlobes which was the best hair of its sort, and he had combed his hair and water was dropping from it, and he was performing the Tawaf around the Ka`ba while he was leaning on two men or on the shoulders of two men. I asked, 'Who is this man?' Somebody replied, '(He is) Messiah, son of Mary.' Then I saw another man with very curly hair, blind in the right eye which looked like a protruding out grape. I asked, 'Who is this?' Somebody replied, '(He is) Messiah, Ad-Dajjal.'"

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أُرَانِي اللَّيْلَةَ عِنْدَ الْكَعْبَةِ فَرَأَيْتُ رَجُلاً آدَمَ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنْ أُدْمِ الرِّجَالِ، لَهُ لِمَّةٌ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنَ اللِّمَمِ، قَدْ رَجَّلَهَا تَقْطُرُ مَاءً، مُتَّكِئًا عَلَى رَجُلَيْنِ ـ أَوْ عَلَى عَوَاتِقِ رَجُلَيْنِ ـ يَطُوفُ بِالْبَيْتِ، فَسَأَلْتُ مَنْ هَذَا فَقِيلَ الْمَسِيحُ ابْنُ مَرْيَمَ‏.‏ ثُمَّ إِذَا أَنَا بِرَجُلٍ جَعْدٍ قَطَطٍ أَعْوَرِ الْعَيْنِ الْيُمْنَى كَأَنَّهَا عِنَبَةٌ طَافِيَةٌ، فَسَأَلْتُ مَنْ هَذَا فَقِيلَ الْمَسِيحُ الدَّجَّالُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6999
In-book reference : Book 91, Hadith 18
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 128
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Sahih al-Bukhari 6173-6175

Narrated `Abdullah bin `Umar:

`Umar bin Al-Khattab set out with Allah's Apostle, and a group of his companions to Ibn Saiyad. They found him playing with the boys in the fort or near the Hillocks of Bani Maghala. Ibn Saiyad was nearing his puberty at that time, and he did not notice the arrival of the Prophet till Allah's Apostle stroked him on the back with his hand and said, "Do you testify that I am Allah's Apostle?" Ibn Saiyad looked at him and said, "I testify that you are the Apostle of the unlettered ones (illiterates)". Then Ibn Saiyad said to the Prophets . "Do you testify that I am Allah's Apostle?" The Prophet denied that, saying, "I believe in Allah and all His Apostles," and then said to Ibn Saiyad, "What do you see?" Ibn Saiyad said, "True people and liars visit me." The Prophet said, "You have been confused as to this matter." Allah's Apostle added, "I have kept something for you (in my mind)." Ibn Saiyad said, "Ad-Dukh." The Prophet said, "Ikhsa (you should be ashamed) for you can not cross your limits." `Umar said, "O Allah's Apostle! Allow me to chop off h is neck." Allah's Apostle said (to `Umar). "Should this person be him (i.e. Ad-Dajjal) then you cannot over-power him; and should he be someone else, then it will be no use your killing him." `Abdullah bin `Umar added: Later on Allah's Apostle and Ubai bin Ka`b Al-Ansari (once again) went to the garden in which Ibn Saiyad was present. When Allah's Apostle entered the garden, he started hiding behind the trunks of the date-palms intending to hear something from Ibn Saiyad before the latter could see him. Ibn Saiyad was Lying on his bed, covered with a velvet sheet from where his mumur were heard. Ibn Saiyad's mother saw the Prophet and said, "O Saf (the nickname of Ibn Saiyad)! Here is Muhammad!" Ibn Saiyad stopped his murmuring. The Prophet said, "If his mother had kept quiet, then I would have learnt more about him." `Abdullah added: Allah's Apostle stood up before the people (delivering a sermon), and after praising and glorifying Allah as He deserved, he mentioned the Ad-Dajjal saying, "I warn you against him, and there has been no prophet but warned his followers against him. Noah warned his followers against him but I am telling you about him, something which no prophet has told his people of, and that is: Know that he is blind in one eye where as Allah is not so."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ انْطَلَقَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَهْطٍ مِنْ أَصْحَابِهِ قِبَلَ ابْنِ صَيَّادٍ، حَتَّى وَجَدَهُ يَلْعَبُ مَعَ الْغِلْمَانِ فِي أُطُمِ بَنِي مَغَالَةَ، وَقَدْ قَارَبَ ابْنُ صَيَّادٍ يَوْمَئِذٍ الْحُلُمَ، فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ظَهْرَهُ بِيَدِهِ ثُمَّ قَالَ ‏"‏ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ ‏"‏‏.‏ فَنَظَرَ إِلَيْهِ فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ الأُمِّيِّينَ‏.‏ ثُمَّ قَالَ ابْنُ صَيَّادٍ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَرَضَّهُ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَالَ ‏"‏ آمَنْتُ بِاللَّهِ وَرُسُلِهِ ‏"‏‏.‏ ثُمَّ قَالَ لاِبْنِ صَيَّادٍ ‏"‏ مَاذَا تَرَى ‏"‏‏.‏ قَالَ يَأْتِينِي صَادِقٌ وَكَاذِبٌ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خُلِّطَ عَلَيْكَ الأَمْرُ ‏"‏‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنِّي خَبَأْتُ لَكَ خَبِيئًا ‏"‏‏.‏ قَالَ هُوَ الدُّخُّ‏.‏ قَالَ ‏"‏ اخْسَأْ، فَلَنْ تَعْدُوَ قَدْرَكَ ‏"‏‏.‏ قَالَ عُمَرُ يَا رَسُولَ اللَّهِ أَتَأْذَنُ لِي فِيهِ أَضْرِبْ عُنُقَهُ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنْ يَكُنْ هُوَ لاَ تُسَلَّطُ عَلَيْهِ، وَإِنْ لَمْ يَكُنْ هُوَ فَلاَ خَيْرَ لَكَ فِي قَتْلِهِ ‏"‏‏.‏ قَالَ ...
Reference : Sahih al-Bukhari 6173-6175
In-book reference : Book 78, Hadith 199
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 194
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Sahih al-Bukhari 3441

Narrated Salim from his father:

No, By Allah, the Prophet did not tell that Jesus was of red complexion but said, "While I was asleep circumambulating the Ka`ba (in my dream), suddenly I saw a man of brown complexion and lank hair walking between two men, and water was dropping from his head. I asked, 'Who is this?' The people said, 'He is the son of Mary.' Then I looked behind and I saw a red-complexioned, fat, curly-haired man, blind in the right eye which looked like a bulging out grape. I asked, 'Who is this?' They replied, 'He is Ad-Dajjal.' The one who resembled to him among the people, was Ibn Qatar." (Az-Zuhri said, "He (i.e. Ibn Qatan) was a man from the tribe Khuza`a who died in the pre-lslamic period.")

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَكِّيُّ، قَالَ سَمِعْتُ إِبْرَاهِيمَ بْنَ سَعْدٍ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ،، قَالَ لاَ وَاللَّهِ مَا قَالَ النَّبِيُّ صلى الله عليه وسلم لِعِيسَى أَحْمَرُ، وَلَكِنْ قَالَ ‏ "‏ بَيْنَمَا أَنَا نَائِمٌ أَطُوفُ بِالْكَعْبَةِ، فَإِذَا رَجُلٌ آدَمُ سَبْطُ الشَّعَرِ، يُهَادَى بَيْنَ رَجُلَيْنِ، يَنْطِفُ رَأْسُهُ مَاءً أَوْ يُهَرَاقُ رَأْسُهُ مَاءً فَقُلْتُ مَنْ هَذَا قَالُوا ابْنُ مَرْيَمَ، فَذَهَبْتُ أَلْتَفِتُ، فَإِذَا رَجُلٌ أَحْمَرُ جَسِيمٌ، جَعْدُ الرَّأْسِ، أَعْوَرُ عَيْنِهِ الْيُمْنَى، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ‏.‏ قُلْتُ مَنْ هَذَا قَالُوا هَذَا الدَّجَّالُ‏.‏ وَأَقْرَبُ النَّاسِ بِهِ شَبَهًا ابْنُ قَطَنٍ ‏"‏‏.‏ قَالَ الزُّهْرِيُّ رَجُلٌ مِنْ خُزَاعَةَ هَلَكَ فِي الْجَاهِلِيَّةِ‏.‏
Reference : Sahih al-Bukhari 3441
In-book reference : Book 60, Hadith 111
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 650
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Jami` at-Tirmidhi 2242
Anas narrated that the Messenger of Allah(s.a.w) said:
"The Dajjal will come to Al-Madinah to find the angels have surrounded it. Neither the plague nor the Dajjal will enter it, if Allah wills."
حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ الْخُزَاعِيُّ الْبَصْرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَأْتِي الدَّجَّالُ الْمَدِينَةَ فَيَجِدُ الْمَلاَئِكَةَ يَحْرُسُونَهَا فَلاَ يَدْخُلُهَا الطَّاعُونُ وَلاَ الدَّجَّالُ إِنْ شَاءَ اللَّهُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَفَاطِمَةَ بِنْتِ قَيْسٍ وَأُسَامَةَ بْنِ زَيْدٍ وَسَمُرَةَ بْنِ جُنْدَبٍ وَمِحْجَنٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2242
In-book reference : Book 33, Hadith 85
English translation : Vol. 4, Book 7, Hadith 2242
Special Virtues of the Qur'an's Chapters and Verses 35
The Messenger of Allah ﷺ mentioned the Dajjal (Antichrist) saying, “If he comes forth while I am among you I shall be the one who will dispute with him on your behalf, but if he comes forth when I am not among you, a man must dispute on his own behalf, and Allah will take my place in looking after every Muslim. Those of you who live up to his time should recite over him the opening verses of Sūrah al-Kahf, for they are your protection from his trial.” We asked, “How long will he remain on the earth?” He replied, “Forty days, one like a year, one like a month, one like a week, and rest of his days like yours.” We asked, “Messenger of Allah ﷺ, will one day’s prayer suffice us in this day which will be like a year?” He replied, “No, you must make an estimate of its extent. Then Jesus son of Mary will descend at the white minaret to the east of Damascus. He will then catch him up at the gate of Ludd and kill him.” Reference: Sunan ad-Darimi 4321; A more detailed narration is found in Sahih Muslim 2937
عَنِ النَّوَّاسِ بْنِ سَمْعَانَ الْكِلاَبِيِّ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الدَّجَّالَ فَقَالَ ‏"‏ إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ فَمَنْ أَدْرَكَهُ مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ فَإِنَّهَا جِوَارُكُمْ مِنْ فِتْنَتِهِ ‏"‏ ‏.‏ قُلْنَا وَمَا لُبْثُهُ فِي الأَرْضِ قَالَ ‏"‏ أَرْبَعُونَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ ‏"‏ ‏.‏ فَقُلْنَا يَا رَسُولَ اللَّهِ هَذَا الْيَوْمُ الَّذِي كَسَنَةٍ أَتَكْفِينَا فِيهِ صَلاَةُ يَوْمٍ وَلَيْلَةٍ قَالَ ‏"‏ لاَ اقْدُرُوا لَهُ قَدْرَهُ ثُمَّ يَنْزِلُ عِيسَى ابْنُ مَرْيَمَ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ فَيُدْرِكُهُ عِنْدَ بَابِ لُدٍّ فَيَقْتُلُهُ.
Riyad as-Salihin 1811
Anas bin Malik (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "There will be no land which will not be trampled by Dajjal (the Antichrist) but Makkah and Al-Madinah; and there will be no passage leading to them which will not be guarded by the angels, arranged in rows. Dajjal will appear in a barren place adjacent to Al- Madinah and the city will be shaken three times. Allah will expel from it every disbeliever and hypocrite."

[Muslim].
-وعن أنس رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏ليس من بلد إلى سيطؤه الدجال، إلا مكة والمدينة، وليس نقب من أنقابها إلا عليه الملائكة صافين تحرسهما، فينزل بالسبخة، فترجف المدينة ثلاث رجفات، يخرج الله منها كل كافر ومنافق‏"‏‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1811
In-book reference : Book 18, Hadith 4
Sunan Abi Dawud 4325

Narrated Fatimah, daughter of Qays:

The Messenger of Allah (saws) once delayed the congregational night prayer.

He came out and said: The talk of Tamim ad-Dari detained me. He transmitted it to me from a man who was on of of the islands of the sea. All of a sudden he found a woman who was trailing her hair. He asked: Who are you?

She said: I am the Jassasah. Go to that castle. So I came to it and found a man who was trailing his hair, chained in iron collars, and leaping between Heaven and Earth.

I asked: Who are you? He replied: I am the Dajjal (Antichrist). Has the Prophet of the unlettered people come forth now? I replied: Yes. He said: Have they obeyed him or disobeyed him? I said: No, they have obeyed him. He said: That is better for them.

حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَّرَ الْعِشَاءَ الآخِرَةَ ذَاتَ لَيْلَةٍ ثُمَّ خَرَجَ فَقَالَ ‏ "‏ إِنَّهُ حَبَسَنِي حَدِيثٌ كَانَ يُحَدِّثُنِيهِ تَمِيمٌ الدَّارِيُّ عَنْ رَجُلٍ كَانَ فِي جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ فَإِذَا أَنَا بِامْرَأَةٍ تَجُرُّ شَعْرَهَا قَالَ مَا أَنْتِ قَالَتْ أَنَا الْجَسَّاسَةُ اذْهَبْ إِلَى ذَلِكَ الْقَصْرِ فَأَتَيْتُهُ فَإِذَا رَجُلٌ يَجُرُّ شَعْرَهُ مُسَلْسَلٌ فِي الأَغْلاَلِ يَنْزُو فِيمَا بَيْنَ السَّمَاءِ وَالأَرْضِ فَقُلْتُ مَنْ أَنْتَ قَالَ أَنَا الدَّجَّالُ خَرَجَ نَبِيُّ الأُمِّيِّينَ بَعْدُ قُلْتُ نَعَمْ ‏.‏ قَالَ أَطَاعُوهُ أَمْ عَصَوْهُ قُلْتُ بَلْ أَطَاعُوهُ ‏.‏ قَالَ ذَاكَ خَيْرٌ لَهُمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4325
In-book reference : Book 39, Hadith 35
English translation : Book 38, Hadith 4311
Riyad as-Salihin 1816
Al-Mughirah bin Shu'bah (May Allah be pleased with him) said:
No one asked the Messenger of Allah (PBUH) more about Dajjal than I asked him. He said to me, "He will not harm you." I said: "O Messenger of Allah, it is reported that he will have with him a mountain of bread and a river full of water." Thereupon he said, "He (Dajjal) is far too worthless and insignificant near Allah (to let him deceive the believers)."

[Al-Bukhari and Muslim].

وعن المغيرة بن شعبة رضي الله عنه قال‏:‏ ما سأل أحد رسول الله صلى الله عليه وسلم عن الدجال أكثر مما سألته؛ وإنه قال لي‏:‏ ‏"‏مايضرك‏؟‏ ‏"‏قلت‏:‏ إنهم يقولون‏:‏ إن معه جبل خبز ونهر ماء‏!‏ قال‏:‏ ‏"‏هو أهون على الله من ذلك‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1816
In-book reference : Book 18, Hadith 9
Sahih al-Bukhari 3055

Narrated Ibn 'Umar:

Umar and a group of the companions of the Prophet set out with the Prophet to Ibn Saiyad. He found him playing with some boys near the hillocks of Bani Maghala. Ibn Saiyad at that time was nearing his puberty. He did not notice (the Prophet's presence) till the Prophet stroked him on the back with his hand and said, "Ibn Saiyad! Do you testify that I am Allah's Apostle?" Ibn Saiyad looked at him and said, "I testify that you are the Apostle of the illiterates."

Then Ibn Saiyad asked the Prophet. "Do you testify that I am the apostle of Allah?" The Prophet said to him, "I believe in Allah and His Apostles." Then the Prophet said (to Ibn Saiyad). "What do you see?" Ibn Saiyad replied, "True people and false ones visit me." The Prophet said, "Your mind is confused as to this matter." The Prophet added, " I have kept something (in my mind) for you." Ibn Saiyad said, "It is Ad-Dukh." The Prophet said (to him), "Shame be on you! You cannot cross your limits." On that 'Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "If he should be him (i.e. Ad-Dajjal) then you cannot overpower him, and should he not be him, then you are not going to benefit by murdering him."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ أَخْبَرَهُ أَنَّ عُمَرَ انْطَلَقَ فِي رَهْطٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مَعَ النَّبِيِّ صلى الله عليه وسلم قِبَلَ ابْنِ صَيَّادٍ حَتَّى وَجَدُوهُ يَلْعَبُ مَعَ الْغِلْمَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ، وَقَدْ قَارَبَ يَوْمَئِذٍ ابْنُ صَيَّادٍ يَحْتَلِمُ، فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ النَّبِيُّ صلى الله عليه وسلم ظَهْرَهُ بِيَدِهِ ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏‏.‏ فَنَظَرَ إِلَيْهِ ابْنُ صَيَّادٍ فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ الأُمِّيِّينَ‏.‏ فَقَالَ ابْنُ صَيَّادٍ لِلنَّبِيِّ صلى الله عليه وسلم أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ‏.‏ قَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ آمَنْتُ بِاللَّهِ وَرُسُلِهِ ‏"‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَاذَا تَرَى ‏"‏‏.‏ قَالَ ابْنُ صَيَّادٍ يَأْتِينِي صَادِقٌ وَكَاذِبٌ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ خُلِطَ عَلَيْكَ الأَمْرُ ‏"‏‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنِّي قَدْ خَبَأْتُ لَكَ خَبِيئًا ‏"‏‏.‏ قَالَ ابْنُ صَيَّادٍ هُوَ الدُّخُّ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ ‏"‏‏.‏ قَالَ عُمَرُ يَا رَسُولَ اللَّهِ، ائْذَنْ لِي فِيهِ ...
Reference : Sahih al-Bukhari 3055
In-book reference : Book 56, Hadith 261
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 290
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2244
Mujammi' bin Jariyah Al-Ansari said:
"I heard the Messenger of Allah(s.a.w) saying: 'Eisa bin Maryam will kill the Dajjal at the gate of Ludd.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ سَمِعَ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ الأَنْصَارِيَّ، يُحَدِّثُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ الأَنْصَارِيِّ، مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ يَقُولُ سَمِعْتُ عَمِّي، مُجَمِّعَ بْنَ جَارِيَةَ الأَنْصَارِيَّ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ يَقْتُلُ ابْنُ مَرْيَمَ الدَّجَّالَ بِبَابِ لُدٍّ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَنَافِعِ بْنِ عُتْبَةَ وَأَبِي بَرْزَةَ وَحُذَيْفَةَ بْنِ أَسِيدٍ وَأَبِي هُرَيْرَةَ وَكَيْسَانَ وَعُثْمَانَ بْنِ أَبِي الْعَاصِي وَجَابِرٍ وَأَبِي أُمَامَةَ وَابْنِ مَسْعُودٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَسَمُرَةَ بْنِ جُنْدَبٍ وَالنَّوَّاسِ بْنِ سَمْعَانَ وَعَمْرِو بْنِ عَوْفٍ وَحُذَيْفَةَ بْنِ الْيَمَانِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2244
In-book reference : Book 33, Hadith 87
English translation : Vol. 4, Book 7, Hadith 2244
Musnad Ahmad 156
It was narrated from Ibn 'Abbas That 'Umar bin al-Khattab delivered a speech- on one ocassion, Hushaim said:
addressed us. - He praised and glorified Allah, then he mentioned stoning and said: Do not be diverted away from it, for it is one of the hadd punishments of Allah. The Messenger of Allah ﷺ stoned [adulterers], and we stoned [them] after he was gone. Were it not that some may say that 'Umar added something to the Book of Allah, may He be glorified and exalted, that is not part of it, I would have written it in some place in the Mushaf. 'Umar bin al-Khattab testified - and on one occasion Hushaim said: and 'Abdur-Rahman bin 'Awf and so and so and so and so[also testified] that the Messenger of Allah ﷺ stoned [adulterers] and we stoned [them] after he was gone. But there will come people after you who do not believe in stoning, or in the Dajjal, or intercession, or the torment of the grave, or that people will be brought out of Hell after they have been burned in it.
حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ خَطَبَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ وَقَالَ هُشَيْمٌ مَرَّةً خَطَبَنَا فَحَمِدَ اللَّهَ تَعَالَى وَأَثْنَى عَلَيْهِ فَذَكَرَ الرَّجْمَ فَقَالَ لَا تُخْدَعُنَّ عَنْهُ فَإِنَّهُ حَدٌّ مِنْ حُدُودِ اللَّهِ تَعَالَى أَلَا إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَمَ وَرَجَمْنَا بَعْدَهُ وَلَوْلَا أَنْ يَقُولَ قَائِلُونَ زَادَ عُمَرُ فِي كِتَابِ اللَّهِ مَا لَيْسَ مِنْهُ لَكَتَبْتُهُ فِي نَاحِيَةٍ مِنْ الْمُصْحَفِ شَهِدَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ وَقَالَ هُشَيْمٌ مَرَّةً وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَفُلَانٌ وَفُلَانٌ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَمَ وَرَجَمْنَا مِنْ بَعْدِهِ أَلَا وَإِنَّهُ سَيَكُونُ مِنْ بَعْدِكُمْ قَوْمٌ يُكَذِّبُونَ بِالرَّجْمِ وَبِالدَّجَّالِ وَبِالشَّفَاعَةِ وَبِعَذَابِ الْقَبْرِ وَبِقَوْمٍ يُخْرَجُونَ مِنْ النَّارِ بَعْدَمَا امْتَحَشُوا‏.‏
Grade: Da'if because of the weakness of Ali bin Zaid bin Jud'an (Darussalam)
Reference : Musnad Ahmad 156
In-book reference : Book 2, Hadith 73
Mishkat al-Masabih 5490
Abu Sa'id al-Khudri reported God's messenger as saying, "The dajjal will be followed by seventy thousand of my people wearing dark cloaks." It is transmitted in Sharh as-sunna.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَتْبَعُ الدَّجَّالَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا عَلَيْهِمُ السِّيجَانُ» . رَوَاهُ فِي " شرح السّنة
Reference : Mishkat al-Masabih 5490
In-book reference : Book 27, Hadith 111
Sunan an-Nasa'i 5517
It was narrated that Abu Hurairah said:
"The Messenger of Allah [SAW] used to seek refuge (with Allah) from the torment of Hell, the torment of the grave, and Al-Masihid-Dajjal."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَعَوَّذُ مِنْ عَذَابِ جَهَنَّمَ وَعَذَابِ الْقَبْرِ وَالْمَسِيحِ الدَّجَّالِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5517
In-book reference : Book 50, Hadith 90
English translation : Vol. 6, Book 50, Hadith 5519
Sunan Ibn Majah 4093
It was narrated from 'Abdullah bin Busr that the Messenger of Allah (saw) said:
"Between the fierce battle and the conquest of Al-Madinah will be six years, and the appearance of Dajjal will come in the seventh.'"
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ أَبِي بِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ بَيْنَ الْمَلْحَمَةِ وَفَتْحِ الْمَدِينَةِ سِتُّ سِنِينَ وَيَخْرُجُ الدَّجَّالُ فِي السَّابِعَةِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 4093
In-book reference : Book 36, Hadith 169
English translation : Vol. 5, Book 36, Hadith 4093
Mishkat al-Masabih 2126
Abūd Dardā’ reported God’s messenger as saying, “If anyone learns by heart ten verses at the beginning of sūra al-Kahf (Qur’ān, 18) he will be pro­tected from the dajjal.” Muslim transmitted it.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ حَفِظَ عشر آيَات من أول سُورَة الْكَهْف عصم من فتْنَة الدَّجَّال» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2126
In-book reference : Book 8, Hadith 18
Hisn al-Muslim 199
-- Whoever memorizes ten 'Ayat (Verses) from the beginning of Surat Al-Kahf, will be protected from the False Messiah 1 if he recites in every prayer after the final Tashahhud before ending the prayer, seeking the protection of Allah from the trials of the False Messiah. Reference: 1 Muslim 1/555, another version mentions the last ten 'Ayat, Muslim 1/556. 2 See invocations no. 55 and 56 of this book.
.(مَنْ حَفِظَ عَشْرَ آيَاتٍ مِنْ أَوَّلِ سُورَةِ الْكَهْفِ عُصِمَ مِنَ الدَّجَّالِ) ، وَالْاسْتِعَاذَةُ بِاللَّهِ مِنْ فِتْنَتِهِ عَقِبَ التَّشَهُّدِ الْأَخِيرِ مِنْ كُلِّ صَلاَةٍ.
Reference : Hisn al-Muslim 199
Sahih Muslim 809 a

Abu Darda' reported Allah's Apostle (may peace be upon him) as saying:

If anyone learns by heart the first ten verses of the Surah al-Kahf, he will be protected from the Dajjal.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ سَالِمِ، بْنِ أَبِي الْجَعْدِ الْغَطَفَانِيِّ عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمَرِيِّ، عَنْ أَبِي الدَّرْدَاءِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ حَفِظَ عَشْرَ آيَاتٍ مِنْ أَوَّلِ سُورَةِ الْكَهْفِ عُصِمَ مِنَ الدَّجَّالِ ‏"
Reference : Sahih Muslim 809a
In-book reference : Book 6, Hadith 311
USC-MSA web (English) reference : Book 4, Hadith 1766
  (deprecated numbering scheme)
Mishkat al-Masabih 5479
Abu Sa'id al-Khudri reported God's messenger as saying, "The dajjal will come but will not be allowed to enter the mountain passes of Medina, so he will alight in one of the salt tracts which are near Medina. A man who is the best (or, one of the best) of the people will go out to him, and will say he testifies that he is the dajjal the report of whom was given them by God's messenger. The dajjal will then ask the people to tell him whether, supposing he kills this man and brings him back to life, they will have any doubts about the matter, and when they reply that they will not he will kill him and afterwards bring him back to life. The man will then say, `I swear by God that I have had no clearer insight into your true nature than I have to-day.' The dajjal will therefore want to kill him, but will not be given power over him." (Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَأْتِي الدَّجَّالُ وَهُوَ مُحَرَّمٌ عَلَيْهِ أَنْ يَدْخُلَ نِقَابَ الْمَدِينَةِ فَيَنْزِلُ بَعْضَ السِّبَاخِ الَّتِي تَلِي الْمَدِينَةَ فَيَخْرُجُ إِلَيْهِ رَجُلٌ وَهُوَ خَيْرُ النَّاسِ أَوْ مِنْ خِيَارِ النَّاسِ فَيَقُولُ: أَشْهَدُ أَنَّكَ الدَّجَّالُ الَّذِي حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثَهُ فَيَقُولُ الدَّجَّالُ: أَرَأَيْتُمْ إِنْ قَتَلْتُ هَذَا ثُمَّ أَحْيَيْتُهُ هَلْ تَشُكُّونَ فِي الْأَمْرِ؟ فَيَقُولُونَ: لَا فَيَقْتُلُهُ ثُمَّ يُحْيِيهِ فَيَقُولُ: وَاللَّهِ مَا كُنْتُ فِيكَ أَشَدَّ بَصِيرَةً مِنِّي الْيَوْمَ فَيُرِيدُ الدَّجَّالُ أَنْ يَقْتُلَهُ فَلَا يُسَلَّطُ عَلَيْهِ ". مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5479
In-book reference : Book 27, Hadith 100
Sunan an-Nasa'i 5518
Abu Hurairah said:
The Messenger of Allah [SAW] said: "Seek refuge with Allah from the torment of the Fire and the torment of the grave, from the trials of life and death, and from the evil of Al-Masihid-Dajjal."
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، قَالَ حَدَّثَنَا أَبُو عَمْرٍو، عَنْ يَحْيَى، أَنَّهُ حَدَّثَهُ قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ تَعَوَّذُوا بِاللَّهِ مِنْ عَذَابِ النَّارِ وَعَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5518
In-book reference : Book 50, Hadith 91
English translation : Vol. 6, Book 50, Hadith 5520
Riyad as-Salihin 1809
Rib'i bin Hirash (May Allah be pleased with him) said:
I accompanied Abu Mas'ud Al-Ansari to Hudaifah bin Al-Yaman (May Allah be pleased with them). Abu Mas'ud said to him: "Tell us what you heard from the Messenger of Allah (PBUH) about Dajjal (the Antichrist)." Hudaifah said: He (PBUH) said, "Dajjal will appear, and with him will be water and fire. That which people consider to be water will in fact be a burning fire, and that which people will consider to be fire will in fact be cool and sweet water. He who from amongst you happens to face him, should jump into that which he sees as fire for that will be nice and sweet water." Abu Mas'ud said: "I have also heard this from the Messenger of Allah (PBUH)."

[Al-Bukhari and Muslim]
وعن ربعي بن حراش قال‏:‏ انطلقت مع أبي مسعود الأنصاري إلى حذيفة بن اليمان رضي الله عنهم فقال له أبو مسعود، حدثني ما سمعت من رسول الله صلى الله عليه وسلم ، في الدجال قال‏:‏ ‏ "‏إن الدجال يخرج ، وإن معه ماء وناراً ، فأما الذي يراه الناس ماء فنار تحرق، وأما الذي يراه الناس نارأً، فماء بارد عذب، فمن أدركه منكم، فليقع في الذي يراه ناراً، فإنه ماء عذب طيب‏"‏ فقال أبو مسعود‏:‏ وأنا قد سمعته‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1809
In-book reference : Book 18, Hadith 2
Sunan Abi Dawud 4323

Abu al-Darda’ reported the prophet (saws) as saying :

If anyone memorizes ten verses from the beginning of surat al-Kahf, he will be protected from the trial of Dajjal (Antichrist).

Abu Dawud said: In this way Hashim al-dastawa’I transmitted it from Qatadah, but he said : “If anyone memorizes the closing verses of surat al-Kahf.” Shu’bah narrated from Qatadah the words “from the end of al-Kahf.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، عَنْ حَدِيثِ أَبِي الدَّرْدَاءِ، يَرْوِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ حَفِظَ عَشْرَ آيَاتٍ مِنْ أَوَّلِ سُورَةِ الْكَهْفِ عُصِمَ مِنْ فِتْنَةِ الدَّجَّالِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَكَذَا قَالَ هِشَامٌ الدَّسْتَوَائِيُّ عَنْ قَتَادَةَ إِلاَّ أَنَّهُ قَالَ ‏"‏ مَنْ حَفِظَ مِنْ خَوَاتِيمِ سُورَةِ الْكَهْفِ ‏"‏ ‏.‏ وَقَالَ شُعْبَةُ عَنْ قَتَادَةَ ‏"‏ مِنْ آخِرِ الْكَهْفِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4323
In-book reference : Book 39, Hadith 33
English translation : Book 38, Hadith 4309
Sunan an-Nasa'i 5511
Abu Hurairah said:
"He (meaning the Prophet [SAW]) said: 'Seek refuge with Allah from five things: From the torment of Hell, the torment of the grave, the trials of life and death, and the tribulation of Al-Masihid-Dajjal.'"
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ أَبِي عَلْقَمَةَ، حَدَّثَنِي أَبُو هُرَيْرَةَ، مِنْ فِيهِ إِلَى فِيَّ قَالَ وَقَالَ يَعْنِي النَّبِيَّ صلى الله عليه وسلم ‏ "‏ اسْتَعِيذُوا بِاللَّهِ مِنْ خَمْسٍ مِنْ عَذَابِ جَهَنَّمَ وَعَذَابِ الْقَبْرِ وَفِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَفِتْنَةِ الْمَسِيحِ الدَّجَّالِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5511
In-book reference : Book 50, Hadith 84
English translation : Vol. 6, Book 50, Hadith 5513
Mishkat al-Masabih 5493
Abu Huraira reported the Prophet as saying, "The dajjal will come forth on a white ass with a space seventy times as wide as one can stretch between its ears." Baihaqi transmitted it in Kitab al-ba`th wan nushur
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَخْرُجُ الدَّجَّالُ عَلَى حِمَارٍ أَقْمَرَ مَا بَيْنَ أُذُنَيْهِ سَبْعُونَ بَاعًا» . رَوَاهُ الْبَيْهَقِيُّ فِي «كِتَابِ الْبَعْثِ وَالنُّشُورِ»
Reference : Mishkat al-Masabih 5493
In-book reference : Book 27, Hadith 114
Sunan an-Nasa'i 5508
It was narrated from Abu Hurairah that:
The Prophet [SAW] said: "Seek refuge with Allah from the torment of the grave, seek refuge with Allah from the trials of life and death, and seek refuge with Allah from the tribulation of Al-Masihid-Dajjal."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، وَمَالِكٌ، قَالاَ حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ عُوذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ عُوذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ عُوذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5508
In-book reference : Book 50, Hadith 81
English translation : Vol. 6, Book 50, Hadith 5510
Sunan an-Nasa'i 5513
It was narrated from Abu Hurairah that:
The Prophet [SAW] said: "Seek refuge with Allah from the punishment of Allah, seek refuge with Allah from the trials of life and death, from the torment of the grave and from the tribulation of the Al-Masihid-Dajjal."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَيْمُونٍ، عَنْ سُفْيَانَ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ عُوذُوا بِاللَّهِ عَزَّ وَجَلَّ مِنْ عَذَابِ اللَّهِ عُوذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5513
In-book reference : Book 50, Hadith 86
English translation : Vol. 6, Book 50, Hadith 5515
Sahih Muslim 2938 a

Abu Sa'id al-Khudri reported that Allah's Messenger (may peace be upon him) one day gave a detailed account of the Dajjal and in that it was also included:

He would come but would not be allowed to enter the mountain passes to Medina. So he will alight at some of the barren tracts near Medina, and a person who would be the best of men or one from amongst the best of men would say to him: I bear testimony to the fact that you are Dajjal about whom Allah's Messenger (may peace be upon him) had informed us. The Dajjal would say: What is your opinion if I kill this (person), then I bring him back to life; even then will you harbour doubt in this matter? They would say: No. He would then kill (the man) and then bring him back to life. When he would bring that person to life, he would say: By Allah, I had no better proof of the fact (that you are a Dajjal) than at the present time (that you are actually so). The Dajjal would then make an attempt to kill him (again) but he would not be able to do that. Abu Ishaq reported that it was said: That person would be Khadir (Allah be pleased with him).
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَالْحَسَنُ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ وَالسِّيَاقُ لِعَبْدٍ - قَالَ حَدَّثَنِي وَقَالَ الآخَرَانِ، حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ، قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا حَدِيثًا طَوِيلاً عَنِ الدَّجَّالِ فَكَانَ فِيمَا حَدَّثَنَا قَالَ ‏ "‏ يَأْتِي وَهُوَ مُحَرَّمٌ عَلَيْهِ أَنْ يَدْخُلَ نِقَابَ الْمَدِينَةِ فَيَنْتَهِي إِلَى بَعْضِ السِّبَاخِ الَّتِي تَلِي الْمَدِينَةَ فَيَخْرُجُ إِلَيْهِ يَوْمَئِذٍ رَجُلٌ هُوَ خَيْرُ النَّاسِ - أَوْ مِنْ خَيْرِ النَّاسِ - فَيَقُولُ لَهُ أَشْهَدُ أَنَّكَ الدَّجَّالُ الَّذِي حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَدِيثَهُ فَيَقُولُ الدَّجَّالُ أَرَأَيْتُمْ إِنْ قَتَلْتُ هَذَا ثُمَّ أَحْيَيْتُهُ أَتَشُكُّونَ فِي الأَمْرِ فَيَقُولُونَ لاَ ‏.‏ قَالَ فَيَقْتُلُهُ ثُمَّ يُحْيِيهِ فَيَقُولُ حِينَ يُحْيِيهِ وَاللَّهِ مَا كُنْتُ فِيكَ قَطُّ أَشَدَّ بَصِيرَةً مِنِّي الآنَ - قَالَ - فَيُرِيدُ الدَّجَّالُ أَنْ يَقْتُلَهُ فَلاَ يُسَلَّطُ عَلَيْهِ ‏"‏ ‏.‏ قَالَ أَبُو إِسْحَاقَ يُقَالُ إِنَّ هَذَا الرَّجُلَ هُوَ الْخَضِرُ عَلَيْهِ السَّلاَمُ ‏.‏
Reference : Sahih Muslim 2938a
In-book reference : Book 54, Hadith 136
USC-MSA web (English) reference : Book 41, Hadith 7017
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Yahya related to me from Malik from Nuaym ibn Abdullah al-Mujmir that Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'There are angels at the entries of Madina, and neither plague nor the Dajjal will enter it.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ عَلَى أَنْقَابِ الْمَدِينَةِ مَلاَئِكَةٌ لاَ يَدْخُلُهَا الطَّاعُونُ وَلاَ الدَّجَّالُ
Sunnah.com reference : Book 45, Hadith 16
USC-MSA web (English) reference : Book 45, Hadith 16
Arabic reference : Book 45, Hadith 1616