Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2765 |
In-book reference | : Book 43, Hadith 35 |
English translation | : Vol. 5, Book 41, Hadith 2765 |
AbuUmamah at-Taymi said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1733 |
In-book reference | : Book 11, Hadith 13 |
English translation | : Book 10, Hadith 1729 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5430 |
In-book reference | : Book 50, Hadith 3 |
English translation | : Vol. 6, Book 50, Hadith 5432 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 197 |
In-book reference | : Introduction, Hadith 197 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 233 |
In-book reference | : Book 2, Hadith 85 |
English translation | : Vol. 1, Book 2, Hadith 233 |
Grade: | Lts isnad is Sahih, al-Bukhari (3432) and Muslim (2430)] (Darussalam) |
Reference | : Musnad Ahmad 1109 |
In-book reference | : Book 5, Hadith 525 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1160 |
In-book reference | : Book 47, Hadith 7 |
English translation | : Book 47, Hadith 1160 |
Yahya related to me from Malik that he had heard that once in the time of Uthman ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set.
Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added, "Some one who sees the new moon of Shawwal when he is on his own does not break the fast, because people suspect the reliability of someone among them who breaks the fast. Such people should say, when they sight the new moon, 'We have seen the new moon.' Whoever sees the new moon of Shawwal during the day should not break his fast but should continue fasting for the rest of that day. This is because it is really the new moon of the night that is coming ."
Yahya said that he heard Malik say, "If people are fasting on the day of Fitr thinking that it is still Ramadan and then definite evidence comes to them that the new moon of Ramadan had been seen one day before they began to fast and that they are now into the thirty- first day, then they should break the fast on that day at whatever time the news comes to them. However, they do not pray the id prayer if they hear the news after the sun has begun to decline."
USC-MSA web (English) reference | : Book 18, Hadith 4 |
Arabic reference | : Book 18, Hadith 636 |
Narrated Abu Huraira:
The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He replied, "Do you have any doubt in seeing the full moon on a clear (not cloudy) night?" They replied, "No, O Allah's Apostle!" He said, "Do you have any doubt in seeing the sun when there are no clouds?" They replied in the negative. He said, "You will see Allah (your Lord) in the same way. On the Day of Resurrection, people will be gathered and He will order the people to follow what they used to worship. So some of them will follow the sun, some will follow the moon, and some will follow other deities; and only this nation (Muslims) will be left with its hypocrites. Allah will come to them and say, 'I am Your Lord.' They will say, 'We shall stay in this place till our Lord comes to us and when our Lord will come, we will recognize Him. Then Allah will come to them again and say, 'I am your Lord.' They will say, 'You are our Lord.' Allah will call them, and As-Sirat (a bridge) will be laid across Hell and I (Muhammad) shall be the first amongst the Apostles to cross it with my followers. Nobody except the Apostles will then be able to speak and they will be saying then, 'O Allah! Save us. O Allah Save us.' There will be hooks like the thorns of Sa'dan [??] in Hell. Have you seen the thorns of Sa'dan [??]?" The people said, "Yes." He said, "These hooks will be like the thorns of Sa'dan [??] but nobody except Allah knows their greatness in size and these will entangle the people according to their deeds; some of them will fall and stay in Hell forever; others will receive punishment (torn into small pieces) and will get out of Hell, till when Allah intends mercy on whomever He likes amongst the people of Hell, He will order the angels to take out of Hell those who worshipped none but Him alone. The angels will take them out by recognizing them from the traces of prostrations, for Allah has forbidden the (Hell) fire to eat away those traces. So they will come out of the Fire, it will eat away from the whole of the human body except the marks of the prostrations. At that time they will come out of the Fire as mere skeletons. The Water of Life will be poured on them and as a result they will grow like the seeds growing on the bank of flowing water. Then when Allah had finished from the Judgments amongst his creations, one man will be left between Hell and Paradise and he will be the last man from the people of Hell to ...
Reference | : Sahih al-Bukhari 806 |
In-book reference | : Book 10, Hadith 201 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 770 |
(deprecated numbering scheme) |
Narrated Salama bin Al-Akwa`:
We went out to Khaibar in the company of the Prophet. While we were proceeding at night, a man from the group said to 'Amir, "O 'Amir! Won't you let us hear your poetry?" 'Amir was a poet, so he got down and started reciting for the people poetry that kept pace with the camels' footsteps, saying:-- "O Allah! Without You we Would not have been guided On the right path Neither would be have given In charity, nor would We have prayed. So please forgive us, what we have committed (i.e. our defects); let all of us Be sacrificed for Your Cause And send Sakina (i.e. calmness) Upon us to make our feet firm When we meet our enemy, and If they will call us towards An unjust thing, We will refuse. The infidels have made a hue and Cry to ask others' help Against us." The Prophet on that, asked, "Who is that (camel) driver (reciting poetry)?" The people said, "He is 'Amir bin Al-Akwa`." Then the Prophet said, "May Allah bestow His Mercy on him." A man amongst the people said, "O Allah's Prophet! has (martyrdom) been granted to him. Would that you let us enjoy his company longer." Then we reached and besieged Khaibar till we were afflicted with severe hunger. Then Allah helped the Muslims conquer it (i.e. Khaibar). In the evening of the day of the conquest of the city, the Muslims made huge fires. The Prophet said, "What are these fires? For cooking what, are you making the fire?" The people replied, "(For cooking) meat." He asked, "What kind of meat?" They (i.e. people) said, "The meat of donkeys." The Prophet said, "Throw away the meat and break the pots!" Some man said, "O Allah's Apostle! Shall we throw away the meat and wash the pots instead?" He said, "(Yes, you can do) that too." So when the army files were arranged in rows (for the clash), 'Amir's sword was short and he aimed at the leg of a Jew to strike it, but the sharp blade of the sword returned to him and injured his own knee, and that caused him to die. When they returned from the battle, Allah's Apostle saw me (in a sad mood). He took my hand and said, "What is bothering you?" I replied, "Let my father and mother be sacrificed for you! The people say that the deeds of 'Amir are lost." The Prophet said, "Whoever says so, is mistaken, for 'Amir has got a double reward." The Prophet raised two fingers and added, "He (i.e. Amir) was a persevering struggler in the Cause of Allah and there are few 'Arabs who achieved the like of (good deeds) 'Amir had ...
اللَّهُمَّ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا
فَاغْفِرْ فِدَاءً لَكَ مَا أَبْقَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا
وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا إِنَّا إِذَا صِيحَ بِنَا أَبَيْنَا
وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ هَذَا السَّائِقُ ". قَالُوا عَامِرُ بْنُ الأَكْوَعِ. قَالَ " يَرْحَمُهُ اللَّهُ ". قَالَ رَجُلٌ مِنَ الْقَوْمِ وَجَبَتْ يَا نَبِيَّ اللَّهِ، لَوْلاَ أَمْتَعْتَنَا بِهِ. فَأَتَيْنَا خَيْبَرَ، فَحَاصَرْنَاهُمْ حَتَّى أَصَابَتْنَا مَخْمَصَةٌ شَدِيدَةٌ، ثُمَّ إِنَّ اللَّهَ تَعَالَى فَتَحَهَا عَلَيْهِمْ، فَلَمَّا أَمْسَى النَّاسُ مَسَاءَ الْيَوْمِ الَّذِي فُتِحَتْ عَلَيْهِمْ أَوْقَدُوا نِيرَانًا كَثِيرَةً، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَا هَذِهِ النِّيرَانُ عَلَى أَىِّ شَىْءٍ تُوقِدُونَ ". قَالُوا عَلَى لَحْمٍ. قَالَ " عَلَى أَىِّ لَحْمٍ ". قَالُوا لَحْمِ حُمُرِ الإِنْسِيَّةِ. قَالَ النَّبِيُّ صلى الله عليه وسلم " أَهْرِيقُوهَا وَاكْسِرُوهَا ". فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ، أَوْ نُهَرِيقُهَا وَنَغْسِلُهَا قَالَ " أَوْ ذَاكَ ". فَلَمَّا تَصَافَّ الْقَوْمُ كَانَ سَيْفُ عَامِرٍ قَصِيرًا فَتَنَاوَلَ بِهِ سَاقَ يَهُودِيٍّ لِيَضْرِبَهُ، وَيَرْجِعُ ذُبَابُ سَيْفِهِ، فَأَصَابَ عَيْنَ رُكْبَةِ عَامِرٍ، فَمَاتَ مِنْهُ قَالَ فَلَمَّا قَفَلُوا، قَالَ سَلَمَةُ رَآنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ آخِذٌ بِيَدِي، قَالَ " مَا لَكَ ". قُلْتُ لَهُ فِدَاكَ أَبِي وَأُمِّي، زَعَمُوا أَنَّ عَامِرًا حَبِطَ عَمَلُهُ. قَالَ النَّبِيُّ صلى الله عليه وسلم " كَذَبَ مَنْ قَالَهُ، إِنَّ لَهُ لأَجْرَيْنِ ـ وَجَمَعَ بَيْنَ إِصْبَعَيْهِ ـ إِنَّهُ لَجَاهِدٌ مُجَاهِدٌ قَلَّ عَرَبِيٌّ مَشَى بِهَا مِثْلَهُ ". حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا حَاتِمٌ قَالَ " نَشَأَ بِهَا ".
Reference | : Sahih al-Bukhari 4196 |
In-book reference | : Book 64, Hadith 236 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 509 |
(deprecated numbering scheme) |
Reference | : Riyad as-Salihin 1317 |
In-book reference | : Book 11, Hadith 33 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 749 |
In-book reference | : Book 2, Hadith 359 |
English translation | : Book 2, Hadith 748 |
'A'isha reported this hadith through other chains of transmitters also (and the words are) that Allah's Messenger (may peace be upon him) died (in a state) when the people could afford to eat only the dates and water.
Reference | : Sahih Muslim 2975a |
In-book reference | : Book 55, Hadith 38 |
USC-MSA web (English) reference | : Book 42, Hadith 7094 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to say, "The least difficult thing acceptable as a sacrificial animal is a sheep."
Malik said, "That is what I like most out of what I have heard about the matter, because Allah, the Blessed and Exalted, says in His Book, 'O you who trust, do not kill game while you are in ihram. Whoever of you kills it intentionally, there shall be repayment the like of what he has slain, from livestock, as shall be judged by two men of justice among you, a sacrificial animal which will reach the Kaba, or food for poor people, or the equivalent of that in fasting,' (Sura 5 ayat 95) and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal, and there is no dispute among us about the matter. How, indeed, could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara, and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting, or feeding poor people."
USC-MSA web (English) reference | : Book 20, Hadith 168 |
Arabic reference | : Book 20, Hadith 870 |
Abdullah b. Mas'ud reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2814a |
In-book reference | : Book 52, Hadith 62 |
USC-MSA web (English) reference | : Book 39, Hadith 6757 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3532 |
In-book reference | : Book 16, Hadith 79 |
'A'isha reported that there was a solar eclipse in the time of the Messenger of Allah (may peace be upon him). He stood up to pray and prolonged his stand very much. He then bowed and prolonged very much his bowing. He then raised his head and prolonged his stand much, but it was less than the (duration) of the first stand. He then bowed and prolonged bowing much, but it was less than the duration of his first bowing. He then prostrated and then stood up and prolonged the stand, but it was less than the first stand. He then bowed and prolonged his bowing, but it was less than the first bowing. He then lifted his head and then stood up and prolonged his stand, but it was less than the first stand. He then bowed and prolonged bowing and it was less than the first bowing. He then prostrated himself; then he turned about, and the sun had become bright, and he addressed the people. He praised Allah and landed Him and said:
Reference | : Sahih Muslim 901a |
In-book reference | : Book 10, Hadith 1 |
USC-MSA web (English) reference | : Book 4, Hadith 1966 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3208 |
In-book reference | : Book 26, Hadith 13 |
English translation | : Vol. 4, Book 26, Hadith 3210 |
Sahl b. Sa'd said that when this verse was revealed:
Reference | : Sahih Muslim 1091a |
In-book reference | : Book 13, Hadith 40 |
USC-MSA web (English) reference | : Book 6, Hadith 2397 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Mas'ud:
Alqamah and al-Aswad sought permission from Abdullah (ibn Mas'ud) for admission, and we remained sitting at his door for a long time. A slave-girl came out and gave them permission (to enter). He (Ibn Mas'ud) then got up and prayed (standing) between me (al-Aswad) and him (Alqamah). He then said: I witnessed the Messenger of Allah (saws) doing similarly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 613 |
In-book reference | : Book 2, Hadith 223 |
English translation | : Book 2, Hadith 613 |
Grade: | Da'if (Darussalam) because it is defected] (Darussalam) |
Reference | : Musnad Ahmad 1274 |
In-book reference | : Book 5, Hadith 680 |
Narrated `Aisha:
Whoever tells that Muhammad concealed part of what was revealed to him, is a liar, for Allah says:-- "O Apostle (Muhammad)! Proclaim (the Message) which has been sent down to you from your Lord." (5.67)
Reference | : Sahih al-Bukhari 4612 |
In-book reference | : Book 65, Hadith 134 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 136 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 556 |
In-book reference | : Book 30, Hadith 19 |
English translation | : Book 30, Hadith 556 |
AbulAzhar al-Mughirah ibn Farwah and Yazid ibn AbuMalik reported:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 124 |
In-book reference | : Book 1, Hadith 124 |
English translation | : Book 1, Hadith 124 |
Narrated Anas bin Malik:
Allah's Apostle was on a journey and he had a black slave called Anjasha, and he was driving the camels (very fast, and there were women riding on those camels). Allah's Apostle said, "Waihaka (May Allah be merciful to you), O Anjasha! Drive slowly (the camels) with the glass vessels (women)!"
Reference | : Sahih al-Bukhari 6161 |
In-book reference | : Book 78, Hadith 187 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 182 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2938c |
In-book reference | : Book 54, Hadith 138 |
USC-MSA web (English) reference | : Book 41, Hadith 7019 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) because Muhammad bin Uthman is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1131 |
In-book reference | : Book 5, Hadith 547 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 717 |
In-book reference | : Book 8, Hadith 36 |
English translation | : Vol. 2, Book 3, Hadith 717 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2015 |
In-book reference | : Book 21, Hadith 198 |
English translation | : Vol. 3, Book 21, Hadith 2017 |
Abu Sa'id reported:
Reference | : Sahih Muslim 222a |
In-book reference | : Book 1, Hadith 438 |
USC-MSA web (English) reference | : Book 1, Hadith 430 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 408 |
In-book reference | : Book 4, Hadith 74 |
USC-MSA web (English) reference | : Book 4, Hadith 808 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 2193 |
In-book reference | : Book 12, Hadith 57 |
English translation | : Vol. 3, Book 12, Hadith 2193 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 1 |
In-book reference | : Book 1, Hadith 1 |
Narrated Miqdam ibn Ma'dikarib ; AbuUmamah:
The Prophet (saws) said: When a ruler seeks to make imputations against the people, he corrupts them.
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4889 |
In-book reference | : Book 43, Hadith 117 |
English translation | : Book 42, Hadith 4871 |
Narrated Sa`d:
I heard the Prophet saying, "None plots against the people of Medina but that he will be dissolved (destroyed) like the salt is dissolved in water."
Reference | : Sahih al-Bukhari 1877 |
In-book reference | : Book 29, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 101 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
Umar came to the Prophet (saws) when he was in his wooden oriel, and said to him: Peace be upon you. Messenger of Allah, peace be upon you! May Umar enter ?
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5201 |
In-book reference | : Book 43, Hadith 429 |
English translation | : Book 42, Hadith 5182 |
Grade: | Sahih (Darussalam) [, Muslim (1409)] (Darussalam) |
Reference | : Musnad Ahmad 496 |
In-book reference | : Book 4, Hadith 89 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 715 |
In-book reference | : Book 5, Hadith 148 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 895 |
In-book reference | : Book 5, Hadith 324 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 908 |
In-book reference | : Book 5, Hadith 335 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3715 |
In-book reference | : Book 49, Hadith 111 |
English translation | : Vol. 1, Book 46, Hadith 3715 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4233 |
In-book reference | : Book 21, Hadith 70 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3222 |
In-book reference | : Book 47, Hadith 274 |
English translation | : Vol. 5, Book 44, Hadith 3222 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1432 |
In-book reference | : Book 17, Hadith 12 |
English translation | : Vol. 3, Book 15, Hadith 1432 |
Narrated Abu Hazim:
The people differed about the type of treatment which had been given to Allah's Apostle on the day (of the battle) of Uhud. So they asked Sahl bin Sa`d As-Sa`id who was the only surviving Companion (of the Prophet) at Medina. He replied, "Nobody Is left at Medina who knows it better than I. Fatima was washing the blood off his face and `Ali was bringing water in his shield, and then a mat of datepalm leaves was burnt and (the ash) was inserted into the wound."
Reference | : Sahih al-Bukhari 5248 |
In-book reference | : Book 67, Hadith 181 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 175 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 883 |
In-book reference | : Book 5, Hadith 312 |
Abu Wa'il reported:
Reference | : Sahih Muslim 869 |
In-book reference | : Book 7, Hadith 59 |
USC-MSA web (English) reference | : Book 4, Hadith 1889 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3645 |
In-book reference | : Book 30, Hadith 35 |
English translation | : Vol. 4, Book 30, Hadith 3675 |
Grade: | Sahih (Darussalam), al-Bukhari (2614) and Muslim (2071)] (Darussalam) |
Reference | : Musnad Ahmad 1154 |
In-book reference | : Book 5, Hadith 568 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2800 |
In-book reference | : Book 24, Hadith 48 |
English translation | : Vol. 4, Book 24, Hadith 2800 |
Jundab b. Sufyan reported:
Reference | : Sahih Muslim 1960b |
In-book reference | : Book 35, Hadith 2 |
USC-MSA web (English) reference | : Book 22, Hadith 4819 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "While I was sleeping, I saw myself performing the Tawaf of the Ka`ba. Behold, there I saw a whitish-red lank-haired man (holding himself) between two men with water dropping from his hair. I asked, 'Who is this?' The people replied, 'He is the son of Mary.' Then I turned my face to see another man with red complexion, big body, curly hair, and blind in the right eye which looked like a protruding out grape. I asked, 'Who is he?' They replied, 'He is Ad-Dajjal.' Ibn Qatan resembles him more than anybody else among the people and Ibn Qatan was a man from Bani Al-Mustaliq from Khuza`a."
Reference | : Sahih al-Bukhari 7026 |
In-book reference | : Book 91, Hadith 43 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 153 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2700 |
In-book reference | : Book 24, Hadith 82 |
English translation | : Vol. 3, Book 24, Hadith 2701 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 314 |
In-book reference | : Book 1, Hadith 48 |
English translation | : Vol. 1, Book 1, Hadith 314 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1259 |
In-book reference | : Book 5, Hadith 665 |
Narrated Mujammi' ibn Jariyah al-Ansari:
Mujammi' was one of the Qur'an-reciters (qaris), and he said: We were present with the Messenger of Allah (saws) at al-Hudaybiyyah. When we returned, the people were driving their camels quickly.
The people said to one another: What is the matter with them?
They said: Revelation has come down to the Prophet (saws). We also proceeded with the people, galloping (our camels). We found the Prophet (saws) standing on his riding-animal at Kura' al-Ghamim.
When the people gathered near him, he recited: "Verily We have granted thee a manifest victory.
A man asked: Is this a victory, Messenger of Allah? He replied: Yes. By Him in Whose hands the soul of Muhammad is, this is a victory. Khaybar was divided among those who had been at al-Hudaybiyyah, and the Messenger of Allah (saws) divided it into eighteen portions. The army consisted of one thousand five hundred men, of which three hundred were cavalry, and he gave two shares to a horseman and one to a foot-soldier.
Abu Dawud said: Abu Mu'awiyah's tradition is sounder, and it is one which is followed. I think the error is in the tradition of Mujammi', because he said: "three hundred horsemen." when there were only two hundred.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2736 |
In-book reference | : Book 15, Hadith 260 |
English translation | : Book 14, Hadith 2730 |
Narrated Ibn `Abbas:
Some people were asking Allah's Apostle questions mockingly. A man would say, "Who is my father?" Another man whose she-camel had gone astray would say, "Where is my she-camel? "So Allah revealed this Verse in this connection: "O you who believe! Ask not about things which, if made plain to you, may cause you trouble." (5.101)
Reference | : Sahih al-Bukhari 4622 |
In-book reference | : Book 65, Hadith 144 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 146 |
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Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1598 |
In-book reference | : Book 9, Hadith 43 |
English translation | : Book 9, Hadith 1594 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2365 |
In-book reference | : Book 13, Hadith 58 |
English translation | : Vol. 3, Book 13, Hadith 2365 |
Narrated Salman bin 'Amir Ad-Dabbi:
I heard Allah's Apostle saying, "'Aqiqa is to be offered for a (newly born) boy, so slaughter (an animal) for him, and relieve him of his suffering."
Narrated Habib bin Ash-Shahid:
Ibn Seereen told me to ask Al-Hassan from whom he had heard the narration of 'Aqiqa. I asked him and he said, "From Samura bin Jundab."
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي الأَسْوَدِ، حَدَّثَنَا قُرَيْشُ بْنُ أَنَسٍ، عَنْ حَبِيبِ بْنِ الشَّهِيدِ، قَالَ أَمَرَنِي ابْنُ سِيرِينَ أَنْ أَسْأَلَ الْحَسَنَ، مِمَّنْ سَمِعَ حَدِيثَ الْعَقِيقَةِ، فَسَأَلْتُهُ فَقَالَ مِنْ سَمُرَةَ بْنِ جُنْدَبٍ.
Reference | : Sahih al-Bukhari 5472 |
In-book reference | : Book 71, Hadith 7 |
USC-MSA web (English) reference | : Vol. 7, Book 66, Hadith 380 |
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The same hadith has been narrated from A'mash on the authority of the same chain of transmitters with the exception of these words:
Reference | : Sahih Muslim 222b |
In-book reference | : Book 1, Hadith 439 |
USC-MSA web (English) reference | : Book 1, Hadith 431 |
(deprecated numbering scheme) |
Umm Sharik reported:
Reference | : Sahih Muslim 2945a |
In-book reference | : Book 54, Hadith 154 |
USC-MSA web (English) reference | : Book 41, Hadith 7035 |
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Narrated Abu Sa`id Al-Khudri:
While we were with Allah's Apostle who was distributing (i.e. some property), there came Dhu-l- Khuwaisira, a man from the tribe of Bani Tamim and said, "O Allah's Apostle! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." `Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Allah's Apostle and I testify that `Ali bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet had described him.
Reference | : Sahih al-Bukhari 3610 |
In-book reference | : Book 61, Hadith 117 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 807 |
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From his father, that the Messenger of Allah (saws) said: "Do not leave the fire (burning) in your houses when you sleep."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1813 |
In-book reference | : Book 25, Hadith 27 |
English translation | : Vol. 3, Book 23, Hadith 1813 |
Narrated Qatada:
We do not know of any tribe amongst the 'Arab tribes who lost more martyrs than Al-Ansar, and they will have superiority on the Day of Resurrection. Anas bin Malik told us that seventy from the Ansar were martyred on the day of Uhud, and seventy on the day (of the battle of) Bir Ma'una, and seventy on the day of Al-Yamama. Anas added, "The battle of Bir Ma'una took place during the lifetime of Allah's Apostle and the battle of Al-Yamama, during the caliphate of Abu Bakr, and it was the day when Musailamah Al-Kadhdhab was killed."
Reference | : Sahih al-Bukhari 4078 |
In-book reference | : Book 64, Hadith 123 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 405 |
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Narrated Anas ibn Malik:
The people said: Messenger of Allah , prices have shot up, so fix prices for us. Thereupon the Messenger of Allah (saws) said: Allah is the one Who fixes prices, Who withholds, gives lavishly and provides, and I hope that when I meet Allah, none of you will have any claim on me for an injustice regarding blood or property.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3451 |
In-book reference | : Book 24, Hadith 36 |
English translation | : Book 23, Hadith 3444 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3969 |
In-book reference | : Book 37, Hadith 4 |
English translation | : Vol. 5, Book 37, Hadith 3974 |
Narrated Salama bin Al-Aqwa:
We went out with Allah's Apostle to Khaibar and we travelled during the night. A man amongst the people said to 'Amir bin Al-Aqwa', "Won't you let us hear your poetry?" 'Amir was a poet, and so he got down and started (chanting Huda) reciting for the people, poetry that keep pace with the camel's foot steps, saying, "O Allah! Without You we would not have been guided on the right path, neither would we have given in charity, nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy, make our feet firm and bestow peace and calmness on us and if they (our enemy) will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah's Apostle said, "Who is that driver (of the camels)?" They said, "He is 'Amir bin Al-Aqwa."' He said, "May Allah bestow His mercy on him." A man among the people said, Has Martyrdom been granted to him, O Allah's Prophet! Would that you let us enjoy his company longer." We reached (the people of) Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Allah's Apostle asked, "What are those fires? For what are you making fires?" They said, "For cooking meat." He asked, "What kind of meat?" They said, "Donkeys' meat." Allah's Apostle said, "Throw away the meat and break the cooking pots." A man said, O Allah's Apostle! Shall we throw away the meat and wash the cooking pots?" He said, "You can do that too." When the army files aligned in rows (for the battle), 'Amir's sword was a short one, and while attacking a Jew with it in order to hit him, the sharp edge of the sword turned back and hit 'Amir's knee and caused him to die. When the Muslims returned (from the battle), Salama said, Allah's Apostle saw me pale and said, 'What is wrong with you?"' I said, "Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled." The Prophet asked, "Who said so?" I replied, "So-and-so and soand- so and Usaid bin Al-Hudair Al-Ansari said, 'Whoever says so is telling a lie. Verily, 'Amir will have double reward."' (While speaking) the Prophet put two of his fingers together to indicate that, and added, "He was really a hard-working man and a Mujahid (devout fighter in Allah's Cause) and rarely have ...
Reference | : Sahih al-Bukhari 6148 |
In-book reference | : Book 78, Hadith 174 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 169 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3860 |
In-book reference | : Book 19, Hadith 72 |
Grade: | Hasan because of corroborating evidence; this is Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 685 |
In-book reference | : Book 5, Hadith 118 |
Grade: | Da'if (Darussalam) [ because of the weakness of al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 929 |
In-book reference | : Book 5, Hadith 356 |
Grade: | Sahih (Darussalam), al-Bukhari (5594) and Muslim (1994)] (Darussalam) |
Reference | : Musnad Ahmad 1180 |
In-book reference | : Book 5, Hadith 590 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1220 |
In-book reference | : Book 5, Hadith 628 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2894 |
In-book reference | : Book 45, Hadith 20 |
English translation | : Vol. 5, Book 42, Hadith 2894 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1700 |
In-book reference | : Book 20, Hadith 103 |
English translation | : Vol. 2, Book 20, Hadith 1701 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1173 |
In-book reference | : Book 5, Hadith 371 |
English translation | : Vol. 1, Book 5, Hadith 1173 |
Narrated AbuHurayrah:
Amr ibn Uqaysh had given usurious loans in pre-Islamic period; so he disliked to embrace Islam until he took them. He came on the day of Uhud and asked: Where are my cousins? They (the people) replied: At Uhud. He asked: Where is so-and-so? They said: At Uhud. He asked: Where is so-and-so? They said: At Uhud. He then put on his coat of mail and rode his horse; he then proceeded towards them. When the Muslims saw him, they said: Keep away, Amir. He said: I have become a believer. He fought until he was wounded. He was then taken to his family wounded. Sa'd ibn Mu'adh came to his sister: Ask him (whether he fought) out of partisanship, out of anger for them, or out of anger for Allah. He said: Out of anger of Allah and His Apostle. He then died and entered Paradise. He did not offer any prayer for Allah.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2537 |
In-book reference | : Book 15, Hadith 61 |
English translation | : Book 14, Hadith 2531 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 511 |
In-book reference | : Book 1, Hadith 245 |
English translation | : Vol. 1, Book 1, Hadith 511 |
Grade: | Its Isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 681 |
In-book reference | : Book 5, Hadith 114 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1128 |
In-book reference | : Book 5, Hadith 544 |
Sunnah.com reference | : Book 7, Hadith 223 |
English translation | : Book 7, Hadith 966 |
Arabic reference | : Book 7, Hadith 959 |
Grade: | Sahih (Darussalam); and Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 735 |
In-book reference | : Book 5, Hadith 168 |
Grade: | Sahih (Darussalam), Muslim (276)] (Darussalam) |
Reference | : Musnad Ahmad 1119 |
In-book reference | : Book 5, Hadith 535 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 66 |
In-book reference | : Book 1, Hadith 66 |
English translation | : Vol. 1, Book 1, Hadith 66 |
Grade: | Sahih (Darussalam), Muslim (1223)] (Darussalam) |
Reference | : Musnad Ahmad 756 |
In-book reference | : Book 5, Hadith 188 |
Narrated `Abdullah:
While we were in the company of the Prophet in a tent he said, ''Would it please you to be one fourth of the people of Paradise?" We said, "Yes." He said, "Would It please you to be one-third of the people of Paradise?" We said, "Yes." He said, "Would it please you to be half of the people of Paradise?" We said, "Yes." Thereupon he said, "I hope that you will be one half of the people of Paradise, for none will enter Paradise but a Muslim soul, and you people, in comparison to the people who associate others in worship with Allah, are like a white hair on the skin of a black ox, or a black hair on the skin of a red ox."
Reference | : Sahih al-Bukhari 6528 |
In-book reference | : Book 81, Hadith 117 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 535 |
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Reference | : Virtues of the Qur'an's Chapters and Verses 76 |
Narrated `Adi bin Hatim:
I said, "O Allah's Apostle! What is the meaning of the white thread distinct from the black thread? Are these two threads?" He said, "You are not intelligent if you watch the two threads." He then added, "No, it is the darkness of the night and the whiteness of the day.''
Reference | : Sahih al-Bukhari 4510 |
In-book reference | : Book 65, Hadith 37 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 37 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 53 |
In-book reference | : Book 1, Hadith 50 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1750 |
In-book reference | : Book 20, Hadith 153 |
English translation | : Vol. 2, Book 20, Hadith 1751 |
Grade: | Sahih because of corroborating evidence; this is a da'eef isnad because it is interrupted between Salim bin Abul-Ja'd and Ali bin Abu Talib] (Darussalam) |
Reference | : Musnad Ahmad 738 |
In-book reference | : Book 5, Hadith 171 |
Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1108 |
In-book reference | : Book 5, Hadith 524 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1258 |
In-book reference | : Book 5, Hadith 664 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3131 |
In-book reference | : Book 26, Hadith 12 |
English translation | : Vol. 4, Book 26, Hadith 3131 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1347 |
In-book reference | : Book 5, Hadith 747 |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 221b |
In-book reference | : Book 1, Hadith 436 |
USC-MSA web (English) reference | : Book 1, Hadith 428 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1491 |
In-book reference | : Book 16, Hadith 33 |
English translation | : Vol. 2, Book 16, Hadith 1492 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1417 |
In-book reference | : Book 7, Hadith 13 |
Yahya related to me from Malik that he had heard that Sulayman ibn Yasar said, ''Umar ibn al-Khattab, Uthman ibn Affan, andZayd ibn Thabit gave the grandfather a third with full siblings". Malik said, "The generally agreed on way of doing things among us and what I have seen the people of knowledge in our city doing is that the paternal grandfather does not inherit anything at all with the father. He is given a sixth as a fixed share with the son and the grandson through a son. Other than that, when the deceased does not leave a mother or a paternal aunt, one begins with whoever has a fixed share, and they are given their shares. If there is a sixth of the property left over, the grandfather is given a sixth as a fixed share."
Malik said, "When someone shares with the grandfather and the full siblings in a specified share, one begins with whoever shares with them of the people of fixed shares. They are given their shares. What is left over after that belongs to the grandfather and the full siblings. Then one sees which is the more favourable of two alternatives for the portion of the grandfather. Either a third is allotted to him and the siblings to divide between them, and he gets a share as if he were one of the siblings, or else he takes a sixth from all the capital. Whichever is the best portion for the grandfather is given to him. What is left after that, goes to the full siblings. The male gets the portion of two females except in one particular case. The division in this case is different from the preceding one. This case is when a woman dies and leaves a husband, mother, full sister and grandfather. The husband gets a half, the mother gets a third, the grandfather gets a sixth, and the full sister gets a half. The sixth of the grandfather and the half of the sister are joined and divided into thirds. The male gets the share of two females. Therefore, the grandfather has two thirds, and the sister has one third."
Malik said, "The inheritance of the half-siblings by the father with the grandfather when there are no full siblings with them, is like the inheritance of the full siblings (in the same situation). The males are the same as their males and the females are the same as their females. When there are both full siblings and half-siblings by the father, the full siblings include in their number the number of half-siblings by the father, to limit the inheritance of the grandfather, i.e., if there was only one full sibling with ...
USC-MSA web (English) reference | : Book 27, Hadith 31 |
Arabic reference | : Book 27, Hadith 1079 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1277 |
In-book reference | : Book 5, Hadith 683 |