I was a man who emitted a great deal of madhi, but I felt too shy to ask the Messenger of Allah (ﷺ) because of his daughter, so I told Al-Miqdad to ask the Messenger of Allah (ﷺ) about a man who finds madhi. He said: `That is the water of the male, and every male has water, so let him wash his private part and testicles and do wudoo’ as for prayer.`

The Messenger of Allah (ﷺ) cursed the one who consumes riba, the one who pays it, the one who witness it, the one who writes it down, the woman who does tattoos, the woman who has tattoos done, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, and the one who withholds zakah. And he forbade wailing for the dead.

I used to spend a little time with the Messenger of Allah (ﷺ) at night, during which Allah, may He be glorified and exalted, benefited me (as He willed). The Messenger of Allah (ﷺ) said: `The angels do not enter a house in which there is an image or a dog or a person who is junub.` He said: `I looked and found a puppy belonging to al Hasan bin ‘Ali beneath the bed, so I took it out.`

Perhaps you were forced? Perhaps your husband came to you? Perhaps...? She said: No. When she gave birth, he slogged her then he stoned her. It was said to him: Why did you flog her then stone her? He said: I flogged her in accordance with the Book of Allah and I stoned her in accordance with the Sunnah of the Messenger of Allah (ﷺ).

The Messenger of Allah (ﷺ) said: `I have been given four thing that which was not given to any of the other Prophets.” I have been given the keys of the Earth, I have been named Ahmad, the dust has been made a means of purification for me and my ummah has been made the best of nations.`

It was narrated from `Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it down, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, the woman who does tattoos and the woman who has tattoos done, and the one who withholds zakah. And he forbade wailing (for the deceased).

I heard `Umar (رضي الله عنه) say to ‘Abdur-Rahman, Talhah, az-Zubair and Sa`d: “I adjure you by Allah, by Whose power heaven and earth exist (Sufyan said on one occasion: by Whose leave heaven and earth exist), do you know that the Messenger of Allah (ﷺ) said: `We (Prophets) are not to be inherited from; what we leave behind is charity`. They said: “By Allah, yes.”

Sahl ibn AbuUmamah said that he and his father (AbuUmamah) visited Anas ibn Malik at Medina during the time (rule) of Umar ibn AbdulAziz when he (Anas ibn Malik) was the governor of Medina. He was praying a very short prayer as if it were the prayer of a traveller or near it.

When he gave a greeting, my father said: May Allah have mercy on you! Tell me about this prayer: Is it obligatory or supererogatory?

He said: It is obligatory; it is the prayer performed by the Messenger of Allah (saws). I did not make a mistake except in one thing that I forgot.

He said: The Messenger of Allah (saws) used to say: Do not impose austerities on yourselves so that austerities will be imposed on you, for people have imposed austerities on themselves and Allah imposed austerities on them. Their survivors are to be found in cells and monasteries. (Then he quoted:) "Monasticism, they invented it; we did not prescribe it for them."

Next day he went out in the morning and said: will you not go out for a ride, so that you may see something and take a lesson from it?

He said: Yes. Then all of them rode away and reached a land whose inhabitants had perished, passed away and died. The roofs of the town had fallen in.

He asked: Do you know this land? I said: Who acquainted me with it and its inhabitants? (Anas said:) This is the land of the people whom oppression and envy destroyed. Envy extinguishes the light of good deeds, and oppression confirms or falsifies it. The eye commits fornication, and the palm of the hand, the foot, body, tongue and private part of the body confirm it or deny it.

I heard my father say: I heard my paternal uncle `Ubaidullah bin ʼUmar bin Moosa say; I was with Sulaiman bin `Ali (رضي الله عنه) and an old man of Quraish came in. Sulaiman said: Look at the old man, give him a good seat, for Quraish have a right. I said: O Ameer, shall I not tell you a hadeeth that has reached me from the Messenger of Allah (ﷺ). He said: Yes, I said to him: I have heard that the Messenger of Allah (ﷺ) said: `Whoever humiliates Quraish. Allah will humiliate him.” He said: Subhanallah, how good this is, Who told you this? I said: Rabee`ah bin Abi ‘Abdur. Rahman told me, from Sa’eed bin al-Musayyab, from ’Amr bin `Uthman bin `Affan (رضي الله عنه) who said. My father said to me: O my son, if you are put in a position of authority over the people, then honour Quraish, for I heard the Messenger of Allah (ﷺ) say: “Whoever humiliates Quraish, Allah will humiliate him.” .

I saw `Uthman bin `Affan رضي الله عنه call for water at the door of the mosque. He washed his hands, then he rinsed his mouth, and took water into his nose and blew it out; then he washed his face three times, then he washed his hands up to the elbows three times, then he wiped his head. Then he passed his hands over the outside of his ears, then passed them over his beard, then he washed his feet up to the ankles three times. Then he stood and prayed two rak`ahs, Then he said: I have done wudoo’ for you as I saw the Messenger of Allah (ﷺ) do wudoo’, then I prayed two rak`ahs as I saw him do. When the Messenger of Allah (ﷺ) had finished praying his two rak`ahs, he said: `Whoever does wudoo’ as I have done, then prays two rak`ahs in which he does not let his mind wander, will be forgiven whatever sins came between that and his previous prayer.`

When 'Amr came back, Banu Ma'mar came to him and they referred their dispute with him concerning the wala' of their sister to 'Umar. 'Umar ­رضي الله عنه said, I will judge between you according to what I heard from the Messenger of Allah ﷺ . I heard him say: “What the son or father acquires goes to his agnates, no matter who they are.” So he ruled in our favour,

I sat where the Prophet (ﷺ) sat and I ate what the Prophet (ﷺ) ate, and I did what the Prophet (ﷺ) did.

I have camels that I have prepared for you; do you want to go to Makkah, then whoever wants to see you can come and see you? He said: No, I heard the Messenger of Allah (ﷺ) say: `A ram of Quraish whose name is ‘Abdullah will seek to commit profanity and wrongdoing in Makkah; he will have half of the burden of mankind`s sins.”

a man from Madinah told me that the mu`adhdhin gave the call to `Asr prayer and ‘Uthman (رضي الله عنه) called for water and purified himself, then he said: I heard the Messenger of Allah (ﷺ) say: `Whoever purifies himself as he has been enjoined and prays as he has been enjoined, his sins will be expiated.” Then he called four of the Companions of the Messenger of Allah (ﷺ) to testify to that, and they testified that the Prophet (ﷺ) had said that.

I heard Abbad bin Zahir Abu Ruwa` say: I heard ‘Uthman (رضي الله عنه) delivering a khutbah in which he said: By Allah, l accompanied the Messenger of Allah (ﷺ) whilst travelling and not traveling; he used to visit our sick, attend our funerals, go out on campaign with us and comfort us with whatever means he could. Some people tell me about him and perhaps none of them ever saw him.

`Umar bin Ubaidullah bin Ma’mar proposed marriage on behalf of his son to the daughter of Shaibah bin `Uthman. He sent me to Aban bin `Uthman, who was the leader of the Hajj, and he [Aban] said: I think he must be a Bedouin. `The pilgrim in ihram should not get married or arrange a marriage.` ‘Uthman (رضي الله عنه) told me that from the Prophet (ﷺ) , and Nubaih told me something similar from his father.

I heard ‘Uthman (رضي الله عنه) delivering a khutbah from the minbar. He said: I used to buy dates from one of the Jewish clans who were called Banu Qainuqa`, and sell them at a profit. News of that reached the Messenger of Allah (ﷺ) who said: `O `Uthman, when you buy, take your dues with nothing extra, and when you sell, give (the other party`s) dues with nothing less.`

Among them is a man with a defective arm, or an incomplete arm, or a small arm. If you could exercise restraint, I would have told you what Allah promised on the lips of Muhammad (ﷺ) to those who kill them. I said: Did you hear that from Muhammad (ﷺ)? He said: Yes, by the Lord of the Ka`bah; yes, by the Lord of the Ka`bah; yes, by the Lord of the Ka`bah.

Abu Mas’ood ‘Uqbah bin `Amr al-Ansari entered upon `Ali bin Abi Talib (رضي الله عنه) and `Ali said to him: Are you the one who says that in one hundred years time there will be on earth no eye that blinks? Rather the Messenger of Allah (ﷺ) said: “In one hundred years time there will be no eye that blinks left on earth of those who are alive today` By Allah there is a great hope for this ummah after one hundred years.

Abu Mas`ood ‘Uqbah bin `Amr al-Ansari entered upon `Ali bin Abi Talib (رضي الله عنه) and ‘Ali said to him: Are you the one who says that in one hundred years time there will be no soul left on earth? Rather the Messenger of Allah (ﷺ) said: `In one hundred years time, there will be no soul left on earth of those who are alive today,” By Allah, there is great hope for this ummah after one hundred years.

“When her bleeding ends, carry out the hadd punishment on her. Carry out the Hadd punishments on those whom your right hands possess (i.e., slave women).”

I asked `A’ishah: Tell me about a man among the Companions of the Prophet (ﷺ) whom I can ask about wiping over the khuffain. She said: Go to ‘Ali and ask him, for he stayed close to the Prophet (ﷺ). So I went to ‘Ali (رضي الله عنه) and asked him, and he said: The Messenger of Allah (ﷺ) told us to wipe over our khifaf when we travelled.

I asked `A’ishah about wiping over the khuffain (leather slippers) and she said: Ask `Ali bin Abi Talib (رضي الله عنه), for he used to travel with the Messenger of Allah (ﷺ). So I asked him and he said: For the traveller (the khuffain in may be wiped over) for three days and nights and for the one who is not travelling one day and night. Yahya said: He - meaning Shu`bah - used to attribute it to the Prophet (ﷺ), then he stopped doing that.

`Ali (رضي الله عنه) was asked: Can a man ride his sacrificial animal? He said: There is nothing wrong with it; the Prophet (ﷺ) used to pass by men who were walking and he would tell them to ride his sacrificial animails, i.e. the Prophet`s sacrificial animals. He said: And there is nothing you could follow that is better than the Sunnah of your Prophet (ﷺ).

When `Ali killed the people of an-Nahrawan he said: Look for him. And they found him in a ditch lying beneath the slain. They brought him out and ‘Ali (رضي الله عنه) came to his companions and said: If you could exercise restraint, I would have told you what Allah promised on the lips of Muhammad to those who kill them. I said: Did you hear that from the Messenger of Allah (ﷺ)? He said: Yes, by the Lord of the Ka`bah.

I was with `Ali (رضي الله عنه), and Abu Mas`ood entered upon him and he said to him. O Farrookh, are you the one who says that in one hundred years time there will be on earth no eye that blinks? You are mistaken. Rather the Messenger of Allah (ﷺ) said. `In one hundred years time, there will be no eye that blinks left on earth of those who are alive today.` By Allah, the time of prosperity and ease for this ummah will be after one hundred years.

Perhaps you were forced? Perhaps your husband came to you? Perhaps... perhaps...? She said: No. He said: When she gave birth to what was in her womb, he flogged her then he stoned her. It was said to him: You flogged her then you stoned her? He said: l flogged her in accordance with the Book of Allah and I stoned her in accordance with the Sunnah of the Messenger of Allah (ﷺ).

We were heading towards Koofah with `Ali bin Abi Talib (رضي الله عنه)... and he mentioned the hadeeth about the man with the deformity. `Ali said: By Allah, I did not lie and I was not lied to - three times. Then ‘Ali said: My close friend told me that there are three brothers of the jinn; this is the oldest of them, the second has a lot of followers around him and the third is somewhat weak.

We asked ‘Ali (رضي الله عنه) about the voluntary prayers of the Prophet (ﷺ) during the day. `Ali said: That was sixteen voluntary rak`ahs that the Messenger of Allah (ﷺ) did during the day, and it is very rare for anyone to persist in doing that. Wakee told us: And my father said: Habeeb bin Abi Thabit said: O Abu Ishaq, I would not like to have gold as much as would fill this mosque in return for this hadeeth of yours.

I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) said: “When a person sits in the place where he prayed after praying the angels send blessings upon him, and their blessings upon him are: O Allah, forgive him. O Allah have mercy on him. And if he sits waiting for the prayer, the angels send blessings upon him, and their blessings upon him are: O Allah, forgive him, O Allah have mercy on him.

We came to `Ali bin Abi Talib (رضي الله عنه) and said: O Ameer al-Mu`mineen, why don`t you tell us about the voluntary prayer of the Messenger of Allah (ﷺ)? He said: Who among you can do that? They said: We will take what we can do. He said: The Messenger of Allah (ﷺ) used to pray sixteen rak`ahs during the day apart from the Prescribed prayers.

We were sitting with ‘Ali (رضي الله عنه) and he recited this verse: “The Day We shall gather the Muttaqoon (the pious) unto the Most Gracious (Allah), like a delegation (presented before a king for honour)” [Maryam 19:85] He said: No, by Allah they will not be gathered on their feet, the delegation will never be gathered on their feet. Rather (they will be gathered) on she-camels the like of which mankind has never seen, on which are sadales of gold. They will ride them until they knock at the gates of Paradise.

“We were with Talhah bin ‘Ubaidullah (رضي الله عنه) and we were in ihram. We were given a bird as a gift whilst Talhah was sleeping. Some of us ate and some of us refrained and did not eat. When Talhah woke up, he approved of those who had eaten it and said: “We ate it with the Messenger of Allah(ﷺ).”

The Messenger of Allah (ﷺ) said: “There has come to you the disease of the nations before you, jealousy and hatred. Hatred is the `shaver` (destroyer) that shaves (destroys) religious commitment; it does not shave hair. By the One in Whose Hand is the soul of Muhammad, you will not believe until you love one another. Shall I not tell you something which, if you do it, you will love one another? Spread (the greeting of) salam amongst yourselves.”

We came from Liyyah with the Messenger of Allah (ﷺ) and when we reached Sidrah, the Messenger of Allah (ﷺ) stood at one side of Qarnul-Aswad, facing it, then he turned his gaze towards Nakhibah (i.e., a valley) and he waited until all the people had stopped too. Then he said: `Hunting in Wajj and cutting down its plants is haram; it is sacred to Allah.” That was before he came to at-Ta`if and besieged Thaqeef.

I am going to ask you something and I would like you to be honest with me. I adjure you by Allah, do you know that the Messenger of Allah (ﷺ) used to give Quraish precedence over all people and he gave precedence to Banu Hashim over all of Quraish? The people fell silent, then `Uthman said: If I had the keys of Paradise in my hand, I would have given them to Banu Umayyah [his own clan] so that they could all, down to the last man, enter it. Then he sent for Talhah and az-Zubair. And ‘Uthman (رضي الله عنه) said: Should I tell you about him - i.e. Ammar? I was walking with the Messenger of Allah (ﷺ) , who was holding my hand, and we were walking in al-Batha`, until he came to where his [`Ammar`s] father and mother were being tortured. ‘Ammar`s father said: O Messenger of Allah (ﷺ), are we going to be like this forever? The Prophet (ﷺ) said to him: `Be patient.” Then he said: “O Allah, forgive the family of Yasir, and You have already done so.”

What made you take al-Anfal, which is one of the Mathani and Bara`ah, which is one of al-mi’een, and put them next to one another and not write - Ibn Ja`far said: A line between them saying Bismillahir-Rahmanir-Raheem - and put it with the seven long ones? What made you do that? `Uthman (رضي الله عنه) said. Sometimes many soorahs would be revealed (incomplete) to the Messenger of Allah (ﷺ) , and when something was revealed he would call one of the scribes to write it down for him and say: `Put this in the soorah in which such and such is mentioned`; and verses would be revealed to him and he would say, `Put these verses in the soorah in which such and such is mentioned`; and a verse would be revealed to him and he would say: `Put this verse in the soorah in which such and such is mentioned.` Al-Anfal was one of the first soorahs to be revealed in Madinah and Bara`ah was one of the last soorahs of the Qur`an, and the content of the two soorahs was similar. Then the Messenger of Allah (ﷺ) passed away without having stated clearly to us that it was part of it, but we thought that it was, hence I put them together and I did not put between them the line Bismillahir-Rahmanir-Raheem, and I put it with the seven long ones.

I asked `Ali (رضي الله عنه) about the nafl prayers of the Prophet (ﷺ) during the day. He said: You are not able for that. We said: Tell us and we will do as much of it as we can, He said: When the Messenger of Allah (ﷺ) prayed Fajr, he would wait until the sun would rise from there, meaning in the east, as high as it is at the time of `Asr there, meaning in the west. Then he would get up and pray two rak`ahs. Then he would wait until the sun rose as high there, meaning in the east, as it is at the time of Zuhr there, meaning in the west; then he would pray four rak`ahs, and four before Zuhr when the sun passed the meridian, and four afterwards, and four before ‘Asr, He would separate each two rak’ahs with salams upon the angels who are close to Allah, the Prophets, the believers and the Muslims who follow them. `Ali (رضي الله عنه) said: That is sixteen rak`ahs which the Prophet (ﷺ) offered as nafl prayers during the day, but there are very few who offer them regularly. Wakee’ narrated; my father said: Habeeb bin Abi Thabit said to Abu Ishaq when he narrated this to him: O Abu Ishaq, this hadeeth of yours is worth this mosque filled with gold.

I got an old she camel as booty on the day of Badr, and the Messenger of Allah (ﷺ) gave me another she-camel. One day, I made them kneel at the door of a man from among the Ansar, intending to carry idhkhir (a kind of grass) on them to sell it - and there was a goldsmith of Banu Qainuqa` with me - so that I could use the money to give a wedding feast for my marriage to Fatimah. Hamzah bin Abdul-Muttalib was drinking in that house. Hamzah attacked them with his sword, cutting off their humps and cutting open their flanks, then he took out their livers. I said to Ibn Shihab. Did he take out anything from their humps? He said: He cut off their humps and took them away. `Ali (رضي الله عنه) said: I looked at a sight that shocked me. I went to the Prophet (ﷺ), and Zaid bin Harithah was with him, and I told him what had happened. He went out, accompanied by Zaid, and I went with him. He entered upon Hamzah and expressed his anger to him. Hamzah looked up and said: Are you anything more than the slaves of my father? The Messenger of Allah (ﷺ) backed off until he departed from them. That was before the prohibition on alcohol.

We were with `Ali (رضي الله عنه) and when he saw any event or reached the top of a hill or went down in a valley, he said: Glory be to Allah; Allah and His Messenger spoke the truth. I said to a man of Banu Yashkur: Let us go to Ameer al-Mu`mineen and ask him why he says, Allah and His Messenger spoke the truth. So we went to him and we said: O Ameer al-Mu`mineen, when you see any event or reach the top of a hill or go down into a valley, you say: Allah and His Messenger spoke the truth. Did the Messenger of Allah (ﷺ) instruct you exclusively to say that? He turned away from us but we persisted in asking. When he realised that, he said: By Allah, the Messenger of Allah (ﷺ) did not tell me anything exclusively that he did not tell to other people, but the people attacked ‘Uthman bin `Affan (رضي الله عنه) and killed him, and there were people who were worse than me in action and attitude concerning him. Then I thought that I was most deserving of this position, so I accepted it. And Allah knows best whether we are right or wrong.

You are the leader of the people and there has befallen you what you see, I am going to suggest to you three options, choose one of them. Either go out and fight them, because you have numbers and strength, and you are in the right and they are in the wrong; or we will make another door for you other than the door where they are, then you can mount your animal and go to Makkah, for they will not try to kill you there; or go to Syria, for the people of Syria are good people and among them is Mu`awiyah. `Uthman (رضي الله عنه) said: As for going out and fighting. I will never be the first successor of the Messenger of Allah (ﷺ) to shed blood among his ummah; as for going out to Makkah because they will never try to kill me there, I heard the Messenger of Allah (ﷺ) say, “A man of Quraish will commit profanity in Makkah and half the punishment of the world will be upon him`, and I will never be that one; as for going to Syria, because they are the people of Syria and Mu`awiyah is among them, I shall never leave the land to which I migrated, where I am close to the Messenger of Allah (ﷺ) It was narrated from Ibn al-Mubarak... and he mentioned the same hadeeth, and said `will commit profanity.”

I heard the Messenger of Allah ﷺ say: “Whoever shades the head of a fighter (mujahid), Allah will shade him on the Day of Resurrection; whoever equips a fighter until he has all that he needs, will have a reward equal to his until he dies (Yoonus said: or returns); whoever builds a mosque in which the Name of Allah may He be exalted, is remembered,Allah will build for him a house in Paradise.` ,

The wealth of Banu an-­Nadeer was among the fai' that Allah bestowed upon His Messenger ﷺ, for which the Muslims made no expedition with either cavalry or camelry (cf. al-Hashr 59:6). It was only for the Messenger of Allah ﷺ and he used to spend from it on his family's annual expenses-and on one occasion he said: his annual food supply ­-and what was left he spent on horses and weapons in preparation for jihad for the sake of Allah, may He be glorified and exalted,

I said to 'Umar bin al Khattab رضي الله عنه , `And when you (Muslims) travel in the land, there is no sin on you if you shorten As­Salah (the prayer) if you fear that the disbelievers may put you in trial (attack you)` (al Nisa' 4:101]. But now the people are safe. He said: I wondered the same thing as you are wondering, and I asked the Messenger of Allah ﷺ about that. He said: “It is a charity that Allah has bestowed upon you, so accept His charity.`

We were with `Utbah bin Farqad and `Umar رضي الله عنه wrote to him about things he narrated from the Prophet (ﷺ). Among the things he wrote was that the Messenger of Allah (ﷺ) said: `No one wears silk in this world except one who will not wear it in the Hereafter, except this much,` and he gestured with his two fingers, the forefinger and the middle finger. Abu `Uthman said: I thought this referred to the edging of the tayalisah (a shawl-like garment) when we first saw the tayalisah.

`Uthman bin `Affan (رضي الله عنه) said, speaking from his minbar I am going to tell you a hadeeth that I heard from the Messenger of Allah (ﷺ) , nothing kept me from telling it to you except the fact that I care for you, I heard the Messenger of Allah (ﷺ) say: `Standing guard for one night for the sake of Allah, may He be exalted, is better than a thousand nights spent in prayer and [a thousand] days spent fasting.”

`Uthman bin `Affan (رضي الله عنه) said, speaking from his minbar: I am going to tell you a hadeeth that I heard from the Messenger of Allah (ﷺ) ; nothing kept me from telling it to you except the fact that I care for you. I heard the Messenger of Allah (ﷺ) say: “Standing guard for one night for the sake of Allah, may He be exalted, is better than a thousand nights spent in prayer and [a thousand] days spent fasting.`

There is no doubt that it was ‘Ali (رضي الله عنه) - said: The Messenger of Allah (ﷺ) cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it is down, the one who does tattoo the one for whom tattoos are done, the one who marries a woman and is divorces her so that she become permissible for her first husband, the one for whom that is done and the one who withholds zakah. And he forbade wailing.

The Messenger of Allah (ﷺ) entered upon me when I was sleeping on the mattress. Al-Hasan or Al-Husain asked for a drink, so the Prophet (ﷺ) went to a young sheep and milked it, then Al-Hasan came to him and the Prophet (ﷺ) told him to wait. Fatimah said: O Messenger of Allah (ﷺ), it is as if he is the dearer of the two to you? He said: “No, but he asked for a drink first.” Then he said: `You and I and these two and this one who is sleeping will be in the same place on the Day of Resurrection.”

It was said: O Messenger of Allah (ﷺ), who should be appointed in charge after you are gone? He said: “If you appoint Abu Bakr, you will find him trustworthy and uninterested in worldly gains, seeking the Hereafter. If you appoint ‘Umar, you will find him strong and trustworthy and not fearing the blame of anyone for the sake of Allah. If you appoint Ali Which I do not think you will do you will find him a guide and guided, he will take you on the straight path.”

Some water for wudoo’ was brought to `Ali (رضي الله عنه). He rinsed his mouth and nose three times, and washed his face three times, and washed his hands and forearms three times. Then he wiped his head, then he washed his feet. Then he said: This is how I saw the Messenger of Allah (ﷺ) do wudoo’. Then he recited some Qur`an. Then he said: This is for the one who is not junub; as for the one who is junub, no - (he should not recite), not even one verse.

The Messenger of Allah (ﷺ) did not promise us anything on which we might base a claim of succession, rather it is something that we thought of ourselves, then Abu Bakr was appointed as his successor; may the mercy of Allah be upon Abu Bakr, for he did well and remained steadfast. Then ‘Umar was appointed as his successor, may the mercy of Allah be upon ‘Umar, for he did well and remained steadfast, until the religion of Islam became well established.

Three people came to the Messenger of Allah (ﷺ) and one of them said: I had one hundred Ooqiyyahs and I spent one Ooqiyyah (in charity). The next one said: I had one hundred dinars and i spent ten dinars (in charity). The next one said: I had ten dinars and I spent one dinar (in charity). The Prophet (ﷺ) said: “You are equal in reward, for each of you gave one tenth of his wealth in charity.”

He was not short and not tall, and he had a reddish colour and beautiful, slightly wavy hair. He had large joints and large hands, a large head and a long line of hair running from his chest to his navel. When he walked, he walked energetically as if he was walking downhill, I have never seen anyone like him (ﷺ) before or after.

l fell sick and the Prophet (ﷺ) came to me when I was saying: O Allah, if my time has come then grant me relief; if it has not yet come then heal me or grant me well being, and if this is a trial then grant me patience. He said: `What did you say?` I repeated it to him, then he touched me with his hand and said: `O Allah, heal him” or “grant him well being.” And I never suffered that sickness again after that.

We came to ‘Ali (رضي الله عنه) when he had prayed. He called for a jug, then he rinsed his mouth three times, and rinsed his nose three times. He rinsed his mouth from the hand that held the water. And he washed his face three times, his right arm three times and his left arm three times. Then he said: Whoever would like to know how the Messenger of Allah (ﷺ) did wudoo’, this is it.

You recite: `after the payment of legacies he may have bequeathed or debts` [an-Nisa` 4:12]. The Messenger of Allah (ﷺ) ruled that debts must be paid before carrying out bequests, [And he ruled] that sons from the same father and mother inherit from one another, but sons from different mothers (but the same father) do not. A man inherits from his brother through his father and mother but not from his brother through his father only.

“When her postpartum bleeding stops, give her the hadd punishment of flogging.” Then he said: “Carry out the hadd punishment on those whom your right hands possess.”

I saw ‘Ali (رضي الله عنه) urinate in ar-Rahbah, then he called for water and did wudoo’. He washed his hands three times, rinsed his mouth and nose three times, washed his face three times, washed his forearms three times each, wiped his head and washed his feet three times each. Then he said: I saw the Messenger of Allah (ﷺ) do as you have seen me do.

I said to az-Zubair (رضي الله عنه): “Why don`t I hear you narrating from the Messenger of Allah (ﷺ) as I hear Ibn Mas`ood and so and so, and so and so?” He said: “I never left him since I became Muslim, but I heard something from him: `Whoever tells a lie about me deliberately, let him take his place in Hell.””

“And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)` [al-Waqi`ah 56.82]: you say, ‘We were given rain by such-and-such a star.” It was narrated from `Ali, in a marfoo’ report: `And instead (of thanking Allah) for the provision He gives you` [al-Waqi`ah 56.82]. Muʼammal said: I said to Sufyan: Isra`eel narrated it in a marfoo` report (i.e., attributed to the Prophet (ﷺ). He said: Boys, boys.

I asked `A`ishah about wiping over the khuffain [leather slippers]. She said: Go to ‘Ali, for he knows more about that than me. So I went to `Ali (رضي الله عنه) and asked him about wiping over the khuffain. He said: The Messenger of Allah (ﷺ) used to tell us to wipe over the khuffain for one day and night, and for the traveller it is three [days and nights]. Yazeed told us: Hajjaj narrated to us and attributed it to the Prophet (ﷺ).

I met 'Umar bin al­-Khattab and he said: Who are you? I said: Masrooq bin al­-Ajda'. 'Umar said: I heard the Messenger of Allah (ﷺ) saying, `Al- Ajda' is a devil [i.e. the word Al-­Ajda' has a bad meaning]; rather you are Masrooq bin ‘Abdur-Rahman. 'Amir said: I saw his name written in the Deewan; Masrooq bin ‘Abdur-­Rahman. I said: What is this? He said. This is what ‘Umar رضي الله عنه called me.

I got excited one day and kissed [my wife] when I was fasting I came to the Messenger of Allah (ﷺ) and said: Today I have done a horrible thing: I kissed [my wife) when I was fasting. The Messenger of Allah (ﷺ) said: `What do you think if you rinse your mouth with water when you are fasting?` I said: There is nothing wrong with that. The Messenger of Allah (ﷺ) said: `Then why [are you worried]?”

My father told me that Humran told him: `Uthman (رضي الله عنه) did wudoo’ in al-Balat (a paved area in Madinah) then he said, i shall tell you a hadeeth that I heard from the Messenger of Allah (ﷺ) . Were it not for a verse in the Book of Allah, I would not have told you it. I heard the Prophet (ﷺ) say: `Whoever does wudoo’ and does it well, then goes in and prays, his sins between that prayer and the next will be forgiven, until he prays [the second prayer].”

I came to ‘Uthman bin `Affan (رضي الله عنه) when he was sitting in al-Maqa`id. He did wudoo and did it well, then he said: I saw the Messenger of Allah (ﷺ) when he was in this place; he did wudoo’ and did it well, then he said: “Whoever does wudoo’ as I have done, then goes to the mosque and prays two rakats, his previous sins will be forgiven.” And he said: The Messenger of Allah (ﷺ) said: `Do not become complacent.”

Husain bin Abi Waqqas said: l heard `Uthman bin `Affan (رضي الله عنه) say: What prevented me from narrating from the Messenger of Allah (ﷺ) was not the fact that was not the most knowledgeable of his Companions about what he said, but I bear witness that I heard him say: “Whoever says something about me that I did not say, let him take his place in Hell.” And he said: Husain was the most aware of his companions of what he said.

`Uthman (رضي الله عنه) came to al-Maqa`id and called for water for wudoo`. He rinsed his mouth and nose, then he washed his face three times, then he washed his hands three times each, then he wiped his head and (washed) his feet three times each. Then he said: I saw the Messenger of Allah (ﷺ) doing wudoo` like this, O people, isn`t that true? They said: Yes - i.e., a group of the Companions of the Messenger of Allah (ﷺ) who were with him.

Ibn Ma`mar wanted to marry his son to the daughter of Shaibah bin Jubair. So he sent me to Aban bin `Uthman who was the Ameer of Hajj. I came to him and said to him: Your brother wants to arrange his son`s marriage and wants you to witness it. He said: I think you are no more than an ill-mannered Iraqi. The pilgrim in ihram should not get married or arrange a marriage. Then he narrated a similar report from `Uthman (رضي الله عنه) and attributed it to the Prophet (ﷺ)

O Messenger of Allah, our souls are in the hand of Allah and if He wills to wake us up, He will wake us up. The Messenger of Allah (ﷺ) left when I said that to him and I heard him, as he was leaving, strike his hand against his thigh and say: `But, man is ever more quarrelsome than anything` (al-Kahf:18:54).

I saw a funeral among Banu Salimah so I stood up. Nafi’ bin Jubair said to me: Sit down, and I will tell you something decisive about this: Mas`ood bin al-Hakam az-Zuraqi told me that he heard ‘Ali bin Abi Talib (رضي الله عنه) in Rahbatal-Koofah saying: The Messenger of Allah (ﷺ) told us to stand up for funerals; then later on he remained seated and told us to remain seated.

Three people came to the Prophet (ﷺ) and one of them said: O Messenger of Allah (ﷺ), I had one hundred dinars and i gave ten of them in charity. The next one said: O Messenger of Allah (ﷺ), I had ten dinars and I gave one of them in charity. The next one said: I had one dinar and I gave one-tenth of it in charity. The Messenger of Allah (ﷺ) said: “You are all the same in reward, for each of you gave one tenth of his wealth.”

The Messenger of Allah (ﷺ) said: “I have been given that which was not given to any of the other Prophet (ﷺ).” We said: O Messenger of Allah (ﷺ), what is it? He said: “I have been supported (against the enemy) with fear, I have been given the keys of the Earth, I have been named Ahmad, the dust has been made a means of purification for me and my ummah has been made the best of nations.`

I heard that one of you dislikes drinking whilst standing. This is the wudoo’ of one who has not broken his wudoo’. And I saw the Messenger of Allah (ﷺ) do this.

I heard ‘Amir bin Wathilah say: it was said to `Ali bin Abi Talib (رضي الله عنه). Tell Us of something that the Messenger of Allah (ﷺ) told you in secret. He said: The Messenger of Allah did not say anything to me in secret and conceal it from the people, but I heard him say: `May Allah curse the one who reviles his parents, may Allah curse the one who changes the boundary markers, and may Allah curse the one who gives refuge to an offender.”

The people of Syria were mentioned in the presence of `Ali bin Abi Talib (رضي الله عنه) when he was in Iraq. They said: Curse them, O Ameer al-Mu`mineen. He said: No, I heard the Messenger of Allah (ﷺ) say: “The abdal (people who are close to Allah) will be in Syria, and they will be forty men. Every time one of them dies, Allah will replace him with another man. By virtue of them rain is sent and through them victory is achieved against the enemy and punishment is warded off from the people of Syria.`

I moved on from Muzdalifah with al-Husain bin ‘Ali (رضي الله عنه) and I kept hearing him say the Talbiyah until he stoned Jamratal-`Aqabah, I asked him (about that) and he said: I moved on from Muzdalifah with my father and I kept hearing him say the Talbiyah until he stoned Jamratal-`Aqabah, I asked him (about that) and he said: I moved on from Muzdalifah with the Prophet (ﷺ) and I kept hearing him say the Talbiyah until he stoned Jamratal-`Aqabah.

`Ali (رضي الله عنه) addressed us - or he said: ‘Ali said: There will come a difficult time when the rich man will hold fast to that which is in his hand although he was not enjoined to do that. Allah says: `And do not forget liberality between yourselves` [Al-Baqarah 2:237]. The evil [people] will be elevated and good people will be humiliated. And those who are under compulsion (of force or necessity) will be bought from. The Prophet (ﷺ) forbade forced sales, transactions based on ambiguity and selling crops before they have ripened.

I saw ‘Ali (رضي الله عنه) call for water for wudoo’. Then he wiped himself thoroughly with it and wiped the tops of his feet, then he said: This is the wudoo’ of one who has not broken his wudoo’. Then he said: Were it not that I saw the Messenger of Allah (ﷺ) wipe the tops of his feet, I would have thought that the bottom of the feet were more deserving of being wiped. Then he drank the leftover wudoo’ water whilst standing then he said: Where are those who claim that no one should drink whilst standing?

`Ali bin Abi Talib (رضي الله عنه) came out to us when we were in the mosque and said: Where is the one who was asking about Witr? Those among us who had started the first rak`ah added a second to it so as to make it even, then we gathered around him and he said: The Messenger of Allah (ﷺ) used to pray Witr at the beginning of the night, then he prayed Witr in the middle of the night, then he settled on praying Witr at this time. He said: That was when dawn was breaking.

I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) sent Abu Marthad, az-Zubair bin al-`Awwam and me on a mission, and we were all horsemen. He said: “Go out until you come to Rawdat Khakh.` This is how Ibn Abu Shaibah said it “Khakh.” Ibn Numair said in his Hadeeth: `Rawdat such and such.” And Ibn Numair said: `Affan told us: Khalid told us: from Husain... a similar report. He said “Rawdat Khakh.`

I heard Abu Burdah say: I heard `Ali bin Abi Talib (رضي الله عنه) say: The Messenger of Allah (ﷺ) said: `Say: O Allah, I ask You for guidance and proper aim. When you ask for guidance, think of directions when travelling, and when you ask for proper aim, think of aiming an arrow.” And he forbade - or forbade me - to wear garments made from a blend of linen and silk, to use red saddle cloths, or to wear a ring on the forefinger or middle finger.

I heard an-Nazzal bin Sabrah say: I saw ‘Ali (رضي الله عنه) praying Zuhr, then he sat to listen to the people`s needs. When the time for ‘Asr came, a stone vessel of water was brought to him. He took a handful from it and wiped his face, forearms, head and feet. Then he took the leftover water and drank it whilst standing, and he said: Some people dislike this, but I saw the Messenger of Allah (ﷺ) do it. And this is the wudoo’ of one who has not broken his wudoo’.

The Prophet (ﷺ) said to me: “You are like ‘Eesa (in some way); the Jews hated him so much that they made false accusations against his mother, and the Christians loved him so much that they raised him to a status that is not appropriate for him.” Then he said: Two types of men will be doomed because of me: one who loves me and goes to extremes and praises me for that which I do not have, and one who hates me and his hatred of me makes him tell lies against me.

I heard the Messenger of Allah (ﷺ) recite this verse when he was in ‘Arafah: `Allah bears witness that La ilaha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He always) maintains His creation in justice. La ilaha illa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise” (Surah AI-‘Imran [3:18]). And I am one of the witnesses to that, O Lord.”

Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, "One of my wives died and Muhammad ibn Kab al Quradhi came to console me about her. He told me of one among the Bani Israil who was a diligent, worshipping, knowing and understanding man who had a wife that he admired and loved, and she died. He grieved over her intensely and lamented her until he withdrew into a house and locked himself in, hidden from everyone, and no-one visited him. A woman heard about him and went to him, saying, 'I need him to give me an opinion. Nothing will satisfy me except what he says about it.' Everyone went away, but she stuck to his door and said, 'I must see him.' Someone said to him, 'There is a woman who wishes to ask your opinion about something,' and she insisted, 'I will only talk to him about it.' When everyone had gone away, and she still had not left his door, he said, 'Let her in.' So she went in and saw him and said, 'I have come to ask your opinion about something.' He said, 'What is it?' She said, 'I borrowed a piece of jewellery from a neighbour of mine, and I have worn it and used it for a long time. Then they sent to me for it. Should I let them have it back?' He said, 'Yes, by Allah.' She said, 'I have had it for a long time.' He said, 'It is more correct for you to return it to them, since they have lent it to you for such a long time.' She said, 'Yes. May Allah have mercy on you. Do you then grieve over what Allah has lent you and then taken from you, when He has a greater right to it than you?' Then he saw the situation he was in, and Allah helped him by her words."

Ibn ‘Abbas (رضي الله عنه) said to us. I said to ‘Uthman bin `Affan: What made you take al-Anfal, which is one of al-Mathani (the seven long soorahs), and Bara`ah, which is one of al-Mi`een (soorahs with one hundred verses or thereabouts), and put them next to one another and not write - Ibn Ja`far said: A line between them saying Bismillahir-Rahmanir-Raheem - and you put them with the seven long ones? What made you do that? `Uthman (رضي الله عنه)said: Sometimes many soorahs would be revealed (incomplete) to the Messenger of Allah (ﷺ) , and when something was revealed he would call one of the scribes to write it down for him and say: “Put this in the Soorah in which such and such is mentioned`; and verses would be revealed to him and he would say, `Put these verses in the soorah in which such and such is mentioned”; and a verse would be revealed to him and he would say: `Put this verse in the soorah in which such and such is mentioned.” Al-Anfal was one of the first soorahs to be revealed in Madinah and Bara`ah was one of the last soorahs of the Qur`an, and the stories and content of the two soorahs were similar. Then the Messenger of Allah (ﷺ) passed away without having stated clearly to us that it was part of it, but we thought that it was, hence I put them together and I did not put between them the line Bismillahir-Rahmanir-Raheem. Ibn Ja`far said: I put it with the seven long ones.

We did such and such. And he would say: Allah and his Messenger spoke the truth. Al-Ashtar said to him: What you say is becoming widespread among the people. Is it something that the Messenger of Allah (ﷺ) advised you to say? ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) did not advise me to say anything to the exclusion of other people, except something I heard from him and it is written in a document in the sheath of my sword. They kept on at him until he took out a document, in which it said: `Whoever commits an offence or gives refuge to an offender, upon him be the curse of Allah and the angels and all the people; no nafl or obligatory act of worship will be accepted from him.” And in it was said. Ibraheem declared Makkah to be a sanctuary and I declare Madinah to be a sanctuary; the area between its two lava fields and all of its territory is sacred. It`s grasses are not to be cut, and its game is not to be disturbed, and its lost property is not to be picked up except by the one who announces it, and no tree is to be cut in it, except what a man needs to feed his camel. And no weapon is to be carried in it for fighting.` And in it was said: `All the believers are equal in respect of blood [i.e., their lives are of equal value] . The protection offered by the least among them is to be honoured. They should be united as one against their enemies. A believer is not to be killed (in retaliation) for a disbeliever, nor one who has a covenant during the covenant.

Abu Burdah bin Abi Moosa told me: I was sitting with Abu Moosa when ‘Ali (رضي الله عنه) came to us and stood over Abu Moosa and told him to do something concerning the people, `Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said to me: `Say O Allah, guide me and correct my aim.’ When you ask for guidance, think of directions when travelling and when you think of proper aim, think of aiming an arrow.” And he forbade me to put my ring on this - and Abu Burdah pointed to his forefinger or middle finger. `Asim said: I am the one who got confused as to which of them he meant - and he forbade me to use red saddle cloths and garments made from a blend of linen and silk, Abu Burdah said: I said to Ameer al-Mu`mineen: What are red saddle cloths and what are garments made from a blend of linen and silk? He said: As for red saddle cloths, that is something that women used to make for their husbands to put on their mounts, And as for garments made from a blend of linen and silk, they were garments that came to us from Syria or Yemen - ` Asim was not sure - which contained silk in a twisted shape like citrons. Abu Burdah said: When I saw the garment that is called as-Sabani [from a place in North Africa], I realised that this is what it was.

“Is Talhah among the people?” Talhah said: “Yes.” He said: “Verily, to Allah we belong and unto Him is our return! I greet people among whom you are and they do not return the greeting.” Talhah said: “I returned the greeting.” `Uthman said: “This is not the way to return the greeting, I made you hear me but you did not make me hear you. O Talhah, I adjure you by Allah, did you hear the Prophet (ﷺ) say: “The blood of a Muslim is not permissible except in one of three cases: if he disbelieves after believing, or he commits zina after having been married, or he kills a soul and may be killed in return.” Talhah said: “Yes, by Allah.” `Uthman said takbeer, then he said: “By Allah, I have never denied Allah since I came to know Him. I never committed zina during the Jahiliyyah or in Islam. I abstained during the Jahiliyyah because I hated it and in Islam so as to maintain my chastity. And I have never killed anyone in return for which killing me would become permissible.”

My father az-Zubair (رضي الله عنه) told me that on the day of Uhud, a woman came running, and when she was about to reach where the slain were, the Prophet (ﷺ) did not want her to see them, and he said, `The woman, the woman!` az-Zubair (رضي الله عنه) said: “I thought that she was my mother Safiyyah, so I went running towards her and caught up with her before she reached the slain. She shoved me in the chest, and she was a tough woman.” She said: “Stay away from me, may you have no land!” I said: “The Messenger of Allah (ﷺ) is urging you (not to go and see them).” She stopped and took out two pieces of cloth that she had with her and said: “These are two pieces of cloth that I have brought for my brother Hamzah. I have heard that he has been killed; shroud him with them.” We brought the two pieces of cloth to shroud Hamzah with them, but we saw beside him one of the Ansar who had been killed, and the same had been done to him as to Hamzah. We did not feel it was appropriate to shroud Hamzah in two pieces of cloth and to leave the Ansari with no shroud, so we said: “One piece for Hamzah and one piece for the Ansari.” We measured (the pieces of cloth) and found that one of them was larger, so we drew lots between them and shrouded each of them in the piece of cloth that was selected for him.

My masters married me to a Roman slave girl of theirs. I was intimate with her and she bore me a boy who was black like me and i named him `Abdullah. Then l was intimate with her again and she bore me a boy who was black like me, and I named him Ubaidullah. Then she was corrupted by a Roman slave of my masters, whose name was Yuhannas and he spoke to her in their language. Then she gave birth to a boy who looked like a lizard (i.e., was very fair). I said to her: What is this? She said: He is the child of Yohannas. So we referred the case to Ameer al-Mu`mineen `Uthman (رضي الله عنه) - Mahdi said: I think he said: And he asked then both- and they confessed. He said. Will you agree to me passing judgement between you according to the judgement of the Messenger of Allah (ﷺ) ? He said: The Messenger of Allah (ﷺ) ruled that the child be attributed to the (husband of the) woman, and the fornicator gets nothing. Mahdi said: and I think he said: He flogged her and him, and they were both slaves,

It was narrated from Rabah... he mentioned a similar hadeeth. He said: I took them to Ameer al-Mu`mineen `Uthman bin `Affan {رضي الله عنه}, who said: The Messenger of Allah (ﷺ) ruled that the child be attributed to (the husband of the woman... and he mentioned a similar report

Then I asked permission to enter and he set up and said to `A`ishah: `Cover yourself properly.` I fulfilled my need then I went away, `A`ishah said: O Messenger of Allah (ﷺ), why did I not see you stirring for Abu Bakr and ‘Umar as you did for `Uthman? The Messenger of Allah (SWT) said: ``Uthman is a shy man, and I was afraid that if I gave him permission to enter when I was in that state, he would not tell me of his need.` Al-Laith said: Some people said: The Messenger of Allah (ﷺ) said to `A`ishah (رضي الله عنه): `Should I not feel shy before a man before whom the angels feel shy?` Sa`eed bin al-`As narrated that `Uthman and `A`ishah narrated that Abu Bakr asked for permission to enter upon the Messenger of Allah (ﷺ) when he was lying down on his bed, wearing the cover of `A`ishah. And he narrated a hadeeth similar to that of ‘Uqail.

The Messenger of Allah (ﷺ) was at a funeral and he said: `which of you will go to the city and not leave in it any idol but he will break it, or any grave but he will level it, or any image but he will spoil it?` A man said: “I will, O Messenger of Allah (ﷺ).` So he went, but he was afraid of the people of the city, so he came back, `Ali (رضي الله عنه) said: I will go, O Messenger of Allah (ﷺ). He said: “Go.` So he went then he came back and said: O Messenger of Allah (ﷺ). I did not leave in it any idol but I broke it, or any grave but i levelled it, or any image but I spoiled it. The Messenger of Allah (ﷺ) said: “Whoever goes back to doing any of that has disbelieved in what was revealed to Muhammad.` Then he said: `Do not be a cause of division or show off or be a merchant except a good one, for those are the ones who are lagging behind in good deeds.` It was narrated from Al-Hakam that A man from Basra whom the people of Basra called Abu Muwarri’ and the people of Koofah called Abu Muhammad, said: The Messenger of Allah (ﷺ) was at a funeral... and he mentioned a similar Hadeeth, but he did not say that ‘Ali said: `or any image but he will smear something over it.` And he said: I did not come to you, O Messenger of Allah (ﷺ), until I did not leave any image but i spoiled it.` And he said: `Do not be a cause of division or show off.`

O people, I heard the Messenger of Allah ﷺ say: `Whoever believes in Allah and the Last Day, let him not sit at a table where alcohol is being passed around; whoever believes in Allah and the Last Day, let him not enter a bathhouse unless he is wearing a waist wrapper; and whoever (among women) believes in Allah and the Last Day, let her not enter bathhouses (at all).”

What time is this? He said:O Ameer al-Mu’mineen, I came back from the market and as soon as I heard the call to prayer, I did no more than wudoo,’ and came here. ‘Umar said: Just wudooʻ. when you know that the Messenger of Allah (ﷺ) used to enjoin us to do ghusl?

When he sets out, set out too. `Ali and his companions entered ihram for ‘Umrah, and `Uthman did not say anything to them. `Ali said: Have I not been told that you have forbidden tamattu.” Didn`t the Messenger of Allah (ﷺ) do tamattu`? He (the narrator) said: I do not know what answer `Uthman (رضي الله عنه) gave.

Shall l not show you how the Messenger of Allah (ﷺ) did wudoo? They said: Yes. So he called for water, and he rinsed his mouth three times and his nose three times, and he washed his face and arms three times, and he wiped his head and washed his feet three times. Then he said: You should know that the ears are part of the head. Then he said: I have tried to do wudoo’ for you as the Messenger of Allah (ﷺ) did it.

I was standing with ‘Uthman bin `Affan (رضي الله عنه) and he said: Shall I not tell you how the Messenger of Allah (ﷺ) did wudoo`? We said: Yes indeed. He called for water and washed his face three times, rinsed his mouth and nose three times, then he washed his hands up to the elbow three times, then he wiped his head and his ears, and washed his feet three times. Then he said: This is how the Messenger of Allah (ﷺ) did wudoo`.

Verily Allah, may He be glorified and exalted, sent Muhammad (ﷺ) with the truth and I was one of those who responded to (the call of) Allah and His Messenger, and I believed in that with which Muhammad (ﷺ) was sent. Then I migrated twice, and I also attained the honour of becoming the son-in-law of the Messenger of Allah (ﷺ); I swore allegiance to the Messenger of Allah (ﷺ), and by Allah, I never disobeyed him or betrayed him until Allah, may He be glorified and exalted, took his soul in death.