Reference | : Sunan an-Nasa'i 1585 |
In-book reference | : Book 19, Hadith 30 |
English translation | : Vol. 2, Book 19, Hadith 1586 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2489 |
In-book reference | : Book 23, Hadith 55 |
English translation | : Vol. 3, Book 23, Hadith 2491 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1568 |
In-book reference | : Book 19, Hadith 13 |
English translation | : Vol. 2, Book 19, Hadith 1569 |
حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 727 |
In-book reference | : Book 31, Hadith 124 |
English translation | : Book 31, Hadith 727 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2395 |
In-book reference | : Book 9, Hadith 166 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1446 |
In-book reference | : Book 6, Hadith 14 |
English translation | : Vol. 1, Book 6, Hadith 1446 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1386 |
In-book reference | : Book 16, Hadith 1 |
English translation | : Vol. 3, Book 14, Hadith 1386 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3381 |
In-book reference | : Book 30, Hadith 11 |
English translation | : Vol. 4, Book 30, Hadith 3381 |
Narrated `Aisha:
A woman asked the Prophet about the bath which is taken after finishing from the menses. The Prophet told her what to do and said, "Purify yourself with a piece of cloth scented with musk." The woman asked, "How shall I purify myself with it" He said, "Subhan Allah! Purify yourself (with it)." I pulled her to myself and said, "Rub the place soiled with blood with it."
Reference | : Sahih al-Bukhari 314 |
In-book reference | : Book 6, Hadith 19 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 311 |
(deprecated numbering scheme) |
Narrated Uqbah ibn Amir:
When "Glorify the name of your mighty Lord" was revealed, the Messenger of Allah (saws) said: Use it when bowing, and when "Glorify the name of your most high Lord" was revealed, he said: Use it when prostrating yourself.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 869 |
In-book reference | : Book 2, Hadith 479 |
English translation | : Book 3, Hadith 868 |
Narrated Abu Salama bin `Abdur-Rahman:
I asked Abu Sa`id Al-Khudri, "Did you hear Allah's Apostle talking about the Night of Qadr?" He replied in the affirmative and said, "Once we were in I`tikaf with Allah's Apostle in the middle ten days of (Ramadan) and we came out of it in the morning of the twentieth, and Allah's Apostledelivered a sermon on the 20th (of Ramadan) and said, 'I was informed (of the date) of the Night of Qadr (in my dream) but had forgotten it. So, look for it in the odd nights of the last ten nights of the month of Ramadan. I saw myself prostrating in mud and water on that night (as a sign of the Night of Qadr). So, whoever had been in I`tikaf with Allah's Apostle should return for it.' The people returned to the mosque (for I`tikaf). There was no trace of clouds in the sky. But all of a sudden a cloud came and it rained. Then the prayer was established (they stood for the prayer) and Allah's Apostle prostrated in mud and water and I saw mud over the forehead and the nose of the Prophet.
Reference | : Sahih al-Bukhari 2036 |
In-book reference | : Book 33, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 252 |
(deprecated numbering scheme) |
'Abd al-Rahman reported that he heard Hassin b. Thabit al-Ansari call Abu Huraira to bear witness by saying:
Reference | : Sahih Muslim 2485c |
In-book reference | : Book 44, Hadith 216 |
USC-MSA web (English) reference | : Book 31, Hadith 6073 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4166 |
In-book reference | : Book 39, Hadith 18 |
English translation | : Vol. 1, Book 3, Hadith 4171 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 261 |
In-book reference | : Book 2, Hadith 113 |
English translation | : Vol. 1, Book 2, Hadith 261 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1283 |
In-book reference | : Book 5, Hadith 481 |
English translation | : Vol. 1, Book 5, Hadith 1283 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1293 |
In-book reference | : Book 4, Hadith 704 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1475 |
In-book reference | : Book 4, Hadith 875 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1426 |
In-book reference | : Book 5, Hadith 624 |
English translation | : Vol. 1, Book 5, Hadith 1426 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1075 |
In-book reference | : Book 5, Hadith 273 |
English translation | : Vol. 1, Book 5, Hadith 1075 |
Grade: | Sahih al-Bukhari (1292) and Muslim (927)] (Darussalam) |
Reference | : Musnad Ahmad 315 |
In-book reference | : Book 2, Hadith 222 |
Grade: | Sahih hadeeth and its isnad is Hasan, al-Bukhari (1490) and Muslim (1620)] (Darussalam) |
Reference | : Musnad Ahmad 384 |
In-book reference | : Book 2, Hadith 285 |
Grade: | Da'if (Darussalam) jiddan, virtually mawdoo’ (fabricated)] (Darussalam) |
Reference | : Musnad Ahmad 530 |
In-book reference | : Book 4, Hadith 122 |
Grade: | Lts isnad is Da'if jiddan (very weak), virtually mawdoo` (fabricated)] (Darussalam) |
Reference | : Musnad Ahmad 533 |
In-book reference | : Book 4, Hadith 125 |
Grade: | A Qawi Hadeeth and Da'if (Darussalam) because of the weakness of Al-Harith Al-A’war] (Darussalam) |
Reference | : Musnad Ahmad 651 |
In-book reference | : Book 5, Hadith 87 |
Grade: | Lts isnad is Qawi] (Darussalam) |
Reference | : Musnad Ahmad 653 |
In-book reference | : Book 5, Hadith 89 |
Grade: | Its isnad is Sahih, Ahmad Shakir said it] (Darussalam) |
Reference | : Musnad Ahmad 779 |
In-book reference | : Book 5, Hadith 211 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 786 |
In-book reference | : Book 5, Hadith 218 |
Grade: | Sahih because of corroborating evidence, and its isnad is da‘eef because of the weakness of Abdul-A'la] (Darussalam) |
Reference | : Musnad Ahmad 789 |
In-book reference | : Book 5, Hadith 221 |
Grade: | Sahih Hadeeth, its isnad is da'eef because of the weakness of Hudaij] (Darussalam) |
Reference | : Musnad Ahmad 793 |
In-book reference | : Book 5, Hadith 225 |
Grade: | Sahih (Darussalam), al-Bukhari (3432) and Muslim (2430)] (Darussalam) |
Reference | : Musnad Ahmad 938 |
In-book reference | : Book 5, Hadith 365 |
Grade: | Sahih because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 984 |
In-book reference | : Book 5, Hadith 408 |
Grade: | Sahih (Darussalam), Muslim (303)] (Darussalam) |
Reference | : Musnad Ahmad 1010 |
In-book reference | : Book 5, Hadith 432 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1033 |
In-book reference | : Book 5, Hadith 453 |
Grade: | Sahih Hadeeth; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1034 |
In-book reference | : Book 5, Hadith 454 |
Grade: | Sahih, Muslim (962)] (Darussalam) |
Reference | : Musnad Ahmad 1094 |
In-book reference | : Book 5, Hadith 511 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1105 |
In-book reference | : Book 5, Hadith 521 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1114 |
In-book reference | : Book 5, Hadith 530 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1159 |
In-book reference | : Book 5, Hadith 572 |
Grade: | Sahih because of corroborating evidence; this is a Da'if isnad because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1249 |
In-book reference | : Book 5, Hadith 655 |
Narrated Nafi` from Ibn `Umar:
Allah's Apostle sent a Sariya towards Najd, and `Abdullah bin `Umar was in the Sariya. They gained a great number of camels as war booty. The share of each one of them was twelve or eleven camels, and they were given an extra camel each.
Reference | : Sahih al-Bukhari 3134 |
In-book reference | : Book 57, Hadith 42 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 362 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 98 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 783 |
In-book reference | : Book 5, Hadith 215 |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 490 |
In-book reference | : Book 4, Hadith 83 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 552 |
In-book reference | : Book 4, Hadith 144 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2388a |
In-book reference | : Book 44, Hadith 14 |
USC-MSA web (English) reference | : Book 31, Hadith 5881 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1816 |
In-book reference | : Book 8, Hadith 34 |
English translation | : Vol. 3, Book 8, Hadith 1816 |
Grade: | Sahih (Darussalam), al-Bukhari (3705) and Muslim (2727)] (Darussalam) |
Reference | : Musnad Ahmad 1141 |
In-book reference | : Book 5, Hadith 556 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2692 |
In-book reference | : Book 48, Hadith 39 |
USC-MSA web (English) reference | : Book 35, Hadith 6509 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam), Muslim (1217)] (Darussalam) |
Reference | : Musnad Ahmad 369 |
In-book reference | : Book 2, Hadith 271 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 470 |
In-book reference | : Book 4, Hadith 64 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 996 |
In-book reference | : Book 5, Hadith 420 |
Grade: | Lts isnad is Sahih, al-Bukhari (3111)] (Darussalam) |
Reference | : Musnad Ahmad 1196 |
In-book reference | : Book 5, Hadith 605 |
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ مَنْصُورٍ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ أَنَّهُ سَمِعَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ مِثْلَهُ.
Grade: | Sahih (Darussalam)], lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1000, 1001 |
In-book reference | : Book 5, Hadith 424 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 462 |
In-book reference | : Book 3, Hadith 10 |
English translation | : Vol. 1, Book 3, Hadith 462 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1354 |
In-book reference | : Book 13, Hadith 176 |
English translation | : Vol. 2, Book 13, Hadith 1355 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 563 |
In-book reference | : Book 6, Hadith 20 |
English translation | : Vol. 2, Book 1, Hadith 563 |
"On the Day of Khaibar I purchased a necklace that contained gold and jewels for twelve Dinar. I separated it and found that it was worth more than twelve Dinar. I mentioned that to the Prophet (saws) and he said: 'Do not sell it until it is separated.'"
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1255 |
In-book reference | : Book 14, Hadith 55 |
English translation | : Vol. 1, Book 12, Hadith 1255 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1052 |
In-book reference | : Book 4, Hadith 470 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 363 |
In-book reference | : Book 50, Hadith 5 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 622 |
In-book reference | : Book 31, Hadith 19 |
English translation | : Book 31, Hadith 622 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 972 |
In-book reference | : Book 11, Hadith 97 |
English translation | : Vol. 2, Book 11, Hadith 973 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4154 |
In-book reference | : Book 20, Hadith 89 |
I took a letter from Thumamah bin ‘Abd Allah bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him (to Al Bahrain) as a collector of zakat. This (letter) was stamped with the stamp of the Messenger of Allah(saws) and was written by Abu Bakr for him(Anas). This letter goes “This is the obligatory sadaqah(zakat) which the Messenger of Allah(saws) imposed on Muslims which Allah commanded his Prophet(saws) to impose. Those Muslims who are asked for the proper amount must give it, but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five, a she Camel in her second year is to be given. If there is no she Camel in her second year, a male Camel in its third year is to be given. When they reach thirty six to forty five, a she Camel in her third year is to be given. When they reach forty six to sixty , a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five, a she Camel in her fifth year is to be given. When they reach seventy six to ninety, two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty, two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty, a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty(Camels). In case the ages of the Camel vary in the payment of obligatory sadaqah(zakat) If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year, that will be accepted from him along with two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year, that will be accepted from him, and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year, that will be accepted from him.”
Abu Dawud said From here I could not retain accurately from Musa as I liked “And he must give along with it two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach ...
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1567 |
In-book reference | : Book 9, Hadith 12 |
English translation | : Book 9, Hadith 1562 |
Another chain from 'Abdul-Malik bin Qatadah bin Malhan Al-Qaisi, from his father, from the Prophet (SAW) with similar wording. Ibn Majah said: Shu'bah erred (in the name of one of the narrators)and Hammam was correct.
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1707 |
In-book reference | : Book 7, Hadith 70 |
English translation | : Vol. 1, Book 7, Hadith 1707 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1590 |
In-book reference | : Book 19, Hadith 35 |
English translation | : Vol. 2, Book 19, Hadith 1591 |
Arabic reference | : Book 10, Hadith 2079 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1122 |
In-book reference | : Book 2, Hadith 733 |
English translation | : Book 2, Hadith 1117 |
"I was next to Zaid bin Arqam when he was asked: 'How many battles did the Prophet (saws) fight ?' He said: 'Nineteen.' So I said: 'How many battles did you take part in with him ?' he said: 'Seventeen.' I said: 'Which of them was the first?' He said: 'Dhat Al-Ushaira' or Al-'Usaira'. '"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1676 |
In-book reference | : Book 23, Hadith 7 |
English translation | : Vol. 3, Book 21, Hadith 1676 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1281 |
In-book reference | : Book 5, Hadith 479 |
English translation | : Vol. 1, Book 5, Hadith 1281 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2529 |
In-book reference | : Book 23, Hadith 95 |
English translation | : Vol. 3, Book 23, Hadith 2530 |
Grade: | Qawi (Darussalam) |
Reference | : Musnad Ahmad 143 |
In-book reference | : Book 2, Hadith 60 |
Grade: | [Sahih lighairihi; Qatadah had never heard from Sulaiman Al-Yashkuri, and Muslim (1950)] (Darussalam) |
Reference | : Musnad Ahmad 194 |
In-book reference | : Book 2, Hadith 111 |
Grade: | [lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 228 |
In-book reference | : Book 2, Hadith 144 |
Grade: | [lts isnad is Sahih, al-Bukhari (1954) and Muslim (1100)] (Darussalam) |
Reference | : Musnad Ahmad 231 |
In-book reference | : Book 2, Hadith 147 |
Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 382 |
In-book reference | : Book 2, Hadith 283 |
Grade: | Sahih (Darussalam) [ Muslim (1409)] (Darussalam) |
Reference | : Musnad Ahmad 401 |
In-book reference | : Book 4, Hadith 3 |
Grade: | Sahih (Darussalam), al-Bukhari (4533) and Muslim (627)] (Darussalam) |
Reference | : Musnad Ahmad 591 |
In-book reference | : Book 5, Hadith 28 |
Grade: | Lts isnad is Sahih, al-Bukhari (3432) and Muslim (2430)] (Darussalam) |
Reference | : Musnad Ahmad 640 |
In-book reference | : Book 5, Hadith 76 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 853 |
In-book reference | : Book 5, Hadith 282 |
Grade: | Sahih (Darussalam) according to the conditions of al-Bukhari] (Darussalam) |
Reference | : Musnad Ahmad 870 |
In-book reference | : Book 5, Hadith 299 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 913 |
In-book reference | : Book 5, Hadith 340 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1049 |
In-book reference | : Book 5, Hadith 468 |
Grade: | Da'if (Darussalam) because of the weakness of Yoonus bin Khabbab] (Darussalam) |
Reference | : Musnad Ahmad 1052 |
In-book reference | : Book 5, Hadith 471 |
Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1088 |
In-book reference | : Book 5, Hadith 505 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1167 |
In-book reference | : Book 5, Hadith 579 |
Grade: | Lts isnad is Qawi] (Darussalam) |
Reference | : Musnad Ahmad 1215 |
In-book reference | : Book 5, Hadith 623 |
Grade: | Da'if (Darussalam) Jiddan because of the weakness of 'Amr bin Uthman and Hafs bin Abu Umar al-Qari and Katheer bin Zadhan is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1268 |
In-book reference | : Book 5, Hadith 674 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1347 |
In-book reference | : Book 5, Hadith 747 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1135 |
In-book reference | : Book 12, Hadith 107 |
English translation | : Vol. 2, Book 12, Hadith 1136 |
Hafs b. 'Asim reported:
Reference | : Sahih Muslim 689b |
In-book reference | : Book 6, Hadith 11 |
USC-MSA web (English) reference | : Book 4, Hadith 1468 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he asked Ibn Shihab about olives and he said, "There is a tenth on them."
Malik said, "The tenth that is taken from olives is taken after they have been pressed, and the olives must come to a minimum amount of five awsuq and there must be at least five awsuq of olives. If there are less than five awsuq of olives, no zakat has to be paid.
Olive trees are like date palms insofar as there is a tenth on whatever is watered by rain or springs or any natural means, and a twentieth on whatever is irrigated. However, olives are not estimated while on the tree. The sunna with us as far as grain and seeds which people store and eat is concerned is that a tenth is taken from whatever has been watered by rain or springs or any natural means, and a twentieth from whatever has been irrigated, that is, as long as the amount comes to five awsuq or more using the aforementioned sa, that is, the sa of the Prophet, may Allah bless him and grant him peace. Zakat must be paid on anything above five awsuq according to the amount involved."
Malik said, "The kinds of grain and seeds on which there is zakat are:
Malik was asked whether the tenth or the twentieth was taken out of olives before they were sold or after and he said, "The sale is not taken into consideration. It is the people who produce the olives that are asked about the olives, just as it is the people who produce foodstuffs that are asked about it, and zakat is taken from them by what they say. Someone who gets five awsuq or more of olives from his olive trees has a tenth taken from the oil after pressing. Whereas someone who does not get five awsuq from his trees does not have to pay any zakat on the oil."
Malik said, "Someone who sells his crops when they are ripe and are ready in the husk has to pay zakat on them but the one who buys them does not. The sale of crops is not valid until they are ready in the husk and no longer need water."
Malik said, concerning the word of Allah the Exalted, "And give its due on the day of its harvesting," that it referred to zakat, and that ...
USC-MSA web (English) reference | : Book 17, Hadith 36 |
Arabic reference | : Book 17, Hadith 613 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1770 |
In-book reference | : Book 7, Hadith 133 |
English translation | : Vol. 1, Book 7, Hadith 1770 |
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it as a narration of Ibn Mas'üd from the Prophet except through the narration of Husain bin Qais. Husain [bin Qais] was graded weak in Hadith [due to his memory]. There are narrations on this topic from Abu Barzah and Abu Sa'eed.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2416 |
In-book reference | : Book 37, Hadith 2 |
English translation | : Vol. 4, Book 11, Hadith 2416 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1735 |
In-book reference | : Book 20, Hadith 138 |
English translation | : Vol. 2, Book 20, Hadith 1736 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2414 |
In-book reference | : Book 36, Hadith 112 |
English translation | : Vol. 4, Book 10, Hadith 2414 |
Narrated Anas bin Malik:
Allah's Apostle took an oath that he would abstain from his wives, and at that time his leg had been sprained (dislocated). So he stayed in the Mashruba (an attic room) of his for 29 days. Then he came down, and they (the people) said, "O Allah's Apostle! You took an oath to abstain from your wives for one month." He said, "The month is of twenty nine days."
Reference | : Sahih al-Bukhari 5289 |
In-book reference | : Book 68, Hadith 38 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 212 |
(deprecated numbering scheme) |
Arabic reference | : Book 2, Hadith 1277 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2427 |
In-book reference | : Book 22, Hadith 338 |
English translation | : Vol. 3, Book 22, Hadith 2429 |
Narrated AbuMusa al-Ash'ari:
The Prophet (saws) said: The fingers are equal. I asked: Ten camels for each? He replied: Yes.
Abu Dawud said: Muhammad b. Ja'far transmitted it from Shu'bah, from Ghalib, saying: I heard Masruq b. Aws ; and Isma'il transmitted it, saying: Ghalib al-Tammar transmitted it to me through the chain of Abu al-Walid ; and Hanzlah b. Abi Safiyyah transmitted it from Ghalib through the chain of Isma'il.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4557 |
In-book reference | : Book 41, Hadith 64 |
English translation | : Book 40, Hadith 4541 |
Narrated Abu Salama:
Once I went to Abu- Sa`id Al-Khudri and asked him, "Won't you come with us to the date-palm trees to have a talk?" So Abu Sa`id went out and I asked him, "Tell me what you heard from the Prophet about the Night of Qadr." Abu Sa`id replied, "Once Allah's Apostle performed I`tikaf (seclusion) on the first ten days of the month of Ramadan and we did the same with him. Gabriel came to him and said, 'The night you are looking for is ahead of you.' So the Prophet performed the I`tikaf in the middle (second) ten days of the month of Ramadan and we too performed I`tikaf with him. Gabriel came to him and said, 'The night which you are looking for is ahead of you.' In the morning of the 20th of Ramadan the Prophet delivered a sermon saying, 'Whoever has performed I`tikaf with me should continue it. I have been shown the Night of "Qadr", but have forgotten its date, but it is in the odd nights of the last ten nights. I saw in my dream that I was prostrating in mud and water.' In those days the roof of the mosque was made of branches of date-palm trees. At that time the sky was clear and no cloud was visible, but suddenly a cloud came and it rained. The Prophet led us in the prayer and I saw the traces of mud on the forehead and on the nose of Allah's Apostle. So it was the confirmation of that dream."
Reference | : Sahih al-Bukhari 813 |
In-book reference | : Book 10, Hadith 208 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 777 |
(deprecated numbering scheme) |